جلــمد

جَلْــمَدٌ and ↓ جُلْــمُودٌ Rock: (S, K:) or a rock; or mass, or piece, of rock: (M:) or a round stone: (Mgh, Msb:) or [a stone] smaller than what is termed جَنْدَل, of such a size as that which is thrown with a ballista: (L:) or a great stone: (Har p. 95:) or the latter word, [a stone] like the head of a kid; or less, such as may be carried in the hand by grasping its side but over which the two hands will not meet, with which date-stones &c. are bruised, or brayed: (ISh:) [pl. of the former, جَلَــامِدَ; and of the latter, جَلَــامِيدُ. Accord. to the Mgh and Msb, the م is an augmentative letter; but most of the lexicographers regard it as radical.] b2: [Hence,] رَشَحَ جَلْــمَدُهُ, said of one known to be a niggard, meaning, (assumed tropical:) He gave something. (Har p. 95.) b3: and أَلْقَى عَلَيْهِ جَلَــامِيدَهُ (assumed tropical:) He threw his weight (ثِقَلَهُ) upon him. (K. [See القى عليه مَثَاقِيلَهُ, voce مِثْقَالٌ.]) b4: Also جَلْــمَدٌ, (L,) or ↓ جِلْــمِدٌ, (K,) A mass of rock rising out of shallow water. (IAar, L, K.) b5: And the former, (assumed tropical:) A strong man; and so ↓ جَلْــمَدَةٌ: (K:) or a man having a strong voice; and so ↓ جُلْــمُدٌ. (L.) A2: Also, جَلْــمَدٌ, Many camels: (S:) or camels composing a large herd: or camels advanced in years; as also ↓ جُلْــمُودٌ: (K:) and sheep exceeding in number a hundred: (L, K:) you say ضَأْنٌ جَلْــمَدٌ. (L.) b2: And Oxen, or cows: (L:) and the same word, (K,) or ↓ جَلْــمَدَةٌ, (AA, L,) a single ox or cow. (AA, L, K.) جُلْــمَدٌ: see above.

جِلْــمِدٌ: see above.

جَلْــمَدَةٌ applied to land (أَرْضٌ) Stony: (K:) and جَلَــامِدُ is [its pl.,] like جَرَاوِلُ. (TA.) b2: See also جَلْــمَدٌ, in two places.

جُلْــمُودٌ: see جَلْــمَدٌ, in two places.

رجل

1 رَــجِلَ, (T, S, M, Msb, K,) aor. ـَ (Msb, K,) inf. n. رَــجَلٌ (T, S, M, Msb) and رُــجْلَــةٌ, (T, TA,) or the latter is a simple subst., (Msb,) He (a man) went on foot, in a journey, by himself, [i. e.] having no beast whereon to ride; (T, TA;) he had no beast whereon to ride, (M, K, TA,) in a journey, so went on his feet: (TA:) or he remained going on foot: so says Az; and Ks says the like: (S:) or he was, or became, strong to walk, or go on foot: (Msb:) and ↓ ترجّل [in like manner] signifies he went on foot, (S, K, TA,) having alighted from his beast: (TA:) [used in the present day as meaning he alighted from his beast:] and ↓ ترجُلــوا they alighted [upon their feet, or dismounted,] in war, or battle, to fight: and ↓ ارتــجل he (a man) went on his legs, or feet, for the purpose of accomplishing the object of his want. (TA.) b2: رَــجِلَ, (M, K,) aor. ـَ (K,) [inf. n. رَــجَلٌ, being similar to رَكِبَ, aor. ـَ inf. n. رَكَبٌ,] also signifies He (a man) was, or became, large in the رِــجْل [i. e. leg, or foot]. (M, K: but omitted in some copies of the K.) b3: And رُــجِلَ, like عُنِىَ; and رَــجِلَ, aor. ـَ inf. n. [of the former] رِــجْلَــةٌ and [of the latter]

رِــجْلٌ; [so in the CK; but accord. to the rule of the K they should be رَــجْلَــةٌ and رَــجْلٌ, as neither is expressly said to be with kesr; or the latter may be correctly رِــجْلٌ, as رَــجِلَ is said to be like عَلِمَ, of which the inf. n. is عِلْمٌ;] He had a complaint of his رِــجْل [i. e. leg, or foot]: (CK; but omitted in other copies: both mentioned in the TA:) the latter verb is mentioned in this sense by El-Fárisee, and also on the authority of Kr. (TA.) b4: And رَــجِلَ مِنْ رِــجْلِــهِ He was, or became, affected in his leg, or foot, by something that he disliked. (TA.) b5: And رَــجِلَ, aor. ـَ (K, TA,) inf. n. رَــجَلٌ, (TA,) He (a beast, such as a horse or the like,) had a whiteness in one of his رِــجْلَــانِ [i. e. hind legs or feet], (K, TA,) without a whiteness in any other part. (TA.) A2: رَــجِلَ, aor. ـَ (Msb, K,) inf. n. رَــجَلٌ, (Msb, TA,) is also said of hair, (Msb, K,) meaning It was, or became, [wavy, or somewhat curly, i. e.] of a quality between lankness and crispness or curliness, (K,) or neither very crisp or curly, nor very lank, but between these two. (Msb, TA.) A3: رَــجَلَــهُ, (CK, TA, omitted in some copies of the K,) [aor. ـُ as in similar verbs,] inf. n. رَــجْلٌ, (TA,) He, or it, hit, or hurt, his رِــجْلِ [i. e. leg, or foot]. (CK, TA.) b2: رَــجَلَ الشَّاةَ, (S, K,) or, accord. to the O and the Mufradát, رَــجَلَ الشَّاةَ بِرِــجْلِــهَا, (TA,) and ↓ ارتــجلــها, (K,) He suspended the sheep, or goat, by its hind leg or foot: (S, O, K:) or the meaning is عَقَلَهَا بِرِــجْلَــيْهِ [app. he confined its shank and arm together with his feet, by pressing his feet upon its folded fore legs while it was lying on the ground], (K,) or, as in the M, بِرجْلِــهِ [with his foot]. (TA.) b3: رَــجَلَــتْ وَلَدَهَا, (K,) inf. n. رَــجْلٌ; in the copies of the M written ↓ رَــجَّلَــتْ, with teshdeed; (TA;) She (a woman) brought forth her child preposterously, so that its legs came forth before its head. (K.) A4: رَــجَلَــهَا, namely, the mother of a young camel, (K,) aor. ـُ inf. n. رَــجْلٌ, (TA,) He sent the young one with her [to suck her whenever he would; as is implied by what immediately precedes]; as also ↓ أَرْــجَلَــهَا: (K:) or الفَصِيلَ ↓ أَرْــجَلْــتُ (so in two copies of the S and in the O) I left the young camel with his mother to such her whenever he pleased: (S, * O: [in one of my copies of the S رَــجَلْــتُ, which appears from what here follows to be a mistake:]) so says ISk: and he cites as an ex., حَتَّى فُطِمَا ↓ مُسَرْهَدٌ أُرْــجِلَ [Fat, and well nourished: he was left with his mother to such her when he pleased until he was weaned]. (O.) [See also رَــجَلٌ, below; where it is explained as though a quasi-inf. n. of أَرْــجَلْــتُ in the sense here assigned to it in the S and O, or inf. n. of رَــجَلْــتُ in the same sense.] b2: And رَــجَلَ

أُمَّهُ, (S, K,) aor. ـُ inf. n. رَــجْلٌ, (S,) He (a young camel, S, or a lamb, or kid, or calf, K, TA) sucked his mother. (S, K.) b3: رَــجَلٌ also signifies The act of [the stallion's] leaping the mare: (O, K, TA:) [i. e., as inf. n. of رَــجَلَ; for] one says, بَاتَ الحِصَانُ يُرْــجُلُ الخَيْلَ The stallion-horse passed the night leaping the mares. (TA; and so in the O, except that الخيل is there omitted.) b4: And رَــجَلَ المَرْأَةَ He compressed the woman. (TA.) A5: [Golius says that رَــجُلَ signifies Vir et virili animo fuit; as on the authority of J; and that رُــجْلَــةٌ is its inf. n.: but it seems that he found الرُّــجْلَــةُ incorrectly explained in a copy of the S as مَصْدَرُ رَــجُلَ instead of مَصْدَرُ الرَّــجُلِ: ISd expressly says that رُــجْلَــةٌ and its syns. (explained below) are of the number of those inf. ns. that have no verbs.]2 رَــجَّلَــتْ وَلَدَهَا [app. a mistranscription]: see 1, in the latter half of the paragraph.

A2: تَرْجِيلٌ [the inf. n.] signifies The making, or rendering, strong. (Ibn-'Abbád, K.) A3: رجّل الشَّعَرَ, (S, Mgh, Msb, K,) inf. n. تَرْجِيلٌ, (S, Msb, K,) He made the hair to be [wavy, or somewhat curly, i. e.] not very crisp or curly, nor lank, (S,) or in a state between that of lankness and that of crispness or curliness: (K:) or he combed the hair; (Msb, TA;) either his own hair, [see 5,] or that of another: (Msb:) or he combed down the hair; i. e., let it down, or made it to hang down, by means of the comb: (Mgh:) Er-Rághib says, as though he made it to descend at the رِــجْل [or foot], i. e. from its places of growth; but this requires consideration: (MF:) or he combed and anointed the hair: (TA voce عَسِبٌ:) or he washed and combed the hair. (Ham p. 356.) 4 ارجلــهُ He made him to go on foot; (S, K, TA;) to alight from his beast. (TA.) A2: and He granted him some delay, or respite; let him alone, or left him, for a while. (S, K.) b2: أَرْــجَلْــتُ الحِصَانَ فِى الخَيْلِ I sent-the stallion-horse among the mares. (TA.) b3: See also 1, in the latter half of the paragraph, in three places.5 تَرَــجَّلَ see 1, first sentence, in two places. b2: ترجّل فِى البِئْرِ, (S, Msb, K,) and ترجّل البِئْرَ, (K,) He descended into the well (S, Msb, K) [by means of his feet, or legs, alone, i. e.,] without his being let down, or lowered, or suspended [by means of a rope]. (S, Msb.) b3: ترجّل الزَّنْدَ, and ↓ ارتــجلــهُ, [or, more probably, ارتــجل الزَّنْدَةَ, and ترجّلــها, (see مُرْتَــجِلٌ,)] He put the زند [or the زندة; (the former meaning the upper, and the latter the lower, of the two pieces of wood used for producing fire,)] beneath his feet: (M, K:) or ↓ ارتــجل signifies he (a man come from a distant country) struck fire, and held the زَنْد [here app. meaning (as in many other instances) the زند properly so called and the زندة] with his hands and his feet, [i. e. the زند with his hands and the زندة with his feet,] because he was alone. (TA. [See مُرْتَــجِلٌ.]) A2: [ترجّل He became a رَــجُل, or man; he rose to manhood. (See an explanation of ترجّل النَّهَارُ, in what follows.) And] ترجّلــت She (a woman, TA) became like a رَــجُل [or man] (K, TA) in some of her qualities, or states, or predicaments. (TA.) b2: ترجّل النَّهَارُ i. q. اِرْتَفَعَ (tropical:) [i. e. The day became advanced, the sun being somewhat high]; (S, IAth, O, K, TA;) it being likened to the rising of a man from youth; (IAth, TA;) and so النهار ↓ ارتــجل: or, accord. to Er-Rághib, the former means the sun went down from [or below] the walls; as though it alighted (كَأَنَّهَا تَرَــجَّلَــتْ [in a proper sense of this verb: see 1, first sentence]). (TA.) A3: and ترجّل He combed his own hair: (Msb:) or he combed down his own hair; i. e., let it down, or made it to hang down, by means of the comb: (Mgh:) or he anointed [or washed] and combed his own hair. (TA. [See 2.]) Hence, نَهَى

عَنِ التَّرَــجُّلِ إِلَّا غِبًّا (Mgh, TA) He [Mohammad] forbade the anointing and combing of one's own hair except it be less frequent than every day. (TA.) 8 ارتــجل: see 1, first sentence. b2: Said of a horse, (in his running, TA,) He mixed the pace termed العَنَق with that termed الهَمْلَجَة, (T, TA,) or the former pace with somewhat of the latter, and thus, (S,) he went those two paces alternately, (S, K,) somewhat of the former and somewhat of the latter. (S.) A2: He took a man by his رِــجْل [i. e. leg, or foot]. (S, TA.) b2: ارتــجل الشَّاةَ: see 1, in the middle of the paragraph. b3: ارتــجل الرَّنْدَ [or الزَّنْدَةَ], and ارتــجل alone in a similar sense: see 5, in two places.

A3: [He extemporized a speech or verses; spoke it or them extemporaneously, impromptu, or without premeditation;] he began an oration (a خُطْبَة), and poetry, without his having prepared it beforehand; (S;) he spoke a speech (Msb, K) without consideration or thought, (Msb,) or without his having prepared it; (K;) he recited it, or related it, standing, without forecast, consideration, thought, or meditation; so accord. to Er-Rághib [who seems to have held this to be the primary signification of the verb when relating to a speech or the like]; or without reiteration, and without pausing, halting, or hesitating. (TA.) and ارتــجل الشَّىْءَ [He did, performed, or produced, the thing without premeditation, or previous preparation]. (TA in art. خرع.) [And ارتــجل اسْمًا He coined a name.] b2: ارتــجل بِرَأْيِهِ He was, or became, alone, or independent of others, with none to take part or share or participate with him, in his opinion, (Msb, K, TA,) without consulting any one respecting it, (Msb, TA,) and kept constantly, or perseveringly, to it. (Msb.) [Hence,] أَمْرُكَ مَا ارْتَــجَلْــتَ Thine affair [to which thou shouldst keep] is that respecting which thou art alone [&c.] in thine opinion. (K.) and اِرْتَــجِلْ مَا ارْتَــجَلْــتَ مِنَ الأَمْرِ is explained in the T as meaning اِرْكَبْ مَا رَكِبْتَ مِنْهُ [i. e. Undertake thou what thou hast undertaken of the affair: but it may rather signify keep thou to what thou hast undertaken of the affair; agreeably with what here follows]. (TA.) One says also, ↓ اِرْتَــجِلْ رَــجْلَــكَ Keep thou to thine affair: (IAar, M, K, TA:) in [some of] the copies of the K, erroneously, رَــجَلَــكَ. (TA.) A4: He collected a detached number (قِطْعَة [or رِــجْل]) of locusts, to roast, or fry, them. (S.) A5: He set up a مِرْــجَل [q. v.], to cook food in it: (T, TA:) or he cooked food in a مِرْــجَل. (K.) A6: ارتــجل النَّهَارُ: see 5.10 استرجل He desired, or requested, to be, or to go, on foot. (KL.) رَــجْلٌ: see رَــجُلٌ: b2: and رَاجِلٌ; the latter in two places.

A2: See also رَــجِلٌ, in two places.

A3: اِرْتَــجِلْ رَــجْلَــكَ, in some of the copies of the K, erroneously, رَــجَلَــكَ: see 8, near the end of the paragraph.

رِــجْلٌ [The leg of a human being and of a bird, and the kind leg of a quadruped; in each of these senses opposed to يَدٌ;] the part from the root of the thigh to the [sole of] the foot of a man [and of any animal]; (Mgh, Msb, K:) رِــجْلُ الإِنْسَانِ meaning that [limb] with which the man walks: (Msb:) or the foot of a man [and of a bird, and the kind foot of a quadruped: or rather it signifies thus in many instances; but generally as before explained: and sometimes, by a synecdoche, it is used in a yet larger sense, as will be explained below]: (K:) of the fem. gender: (Zj, Msb, TA:) pl. أَرْــجُلٌ: (S, Msb, K, &c.:) it has no other pl. (Msb, TA) known to Sb; (TA;) the pl. of pauc. being also used as a pl. of mult. in this instance. (IJ, TA.) [Hence,] الرِّــجْلُ جُبَارٌ [The hind leg or foot, or it may here mean the leg or foot absolutely, is a thing of which no account, or for which no retaliation or mulct, is taken]: i. e., if a beast tread upon a man with its رِــجْل, there is no retaliation or mulct, if in motion; but if the beast be standing still in the road, or way, the rider is responsible, whether it strike with a يَد or a رِــجْل. (TA.) And هُوَ قَائِمٌ عَلَى رِــجْلٍ [lit. He is standing upon a single leg; meaning] (assumed tropical:) he is setting about, or betaking himself to, an affair that presses severely, or heavily, upon him, or that straitens him. (T, K, TA. [In the CK, حَزَنَهُ is erroneously put for حَزَبَهُ.]) And أَنَا عَلَى رِــجْلٍ (assumed tropical:) I am in fear, or fright, lest a thing should escape me. (TA.) b2: ذُو الرِّــجْلِ [as though meaning The onelegged;] a certain idol, of El-Hijáz. (TA.) b3: رِــجْلُ الجَبَّارِ (assumed tropical:) The very bright star [3, called by our astronomers “ Rigel,” and also called by the Arabs رِــجْلُ الجَوْزَآءِ اليُسْرَى,] upon the left foot of Orion. (Kzw.) [And رِــجْلُ الجَوْزَآءِ اليُمْنَى (assumed tropical:) The star k upon the right leg of Orion.] b4: رِــجْلُ الغُرَابِ (assumed tropical:) A certain plant, (K,) called also رِــجْلُ الرَّاغِ, the root, or lower part, of which, when cooked, is good for chronic diarrhœa; mentioned in art. غرب [q. v.]. (TA.) Also A certain mode of binding the udder of a camel, so that the young one cannot suck, therewith, nor will it undo: (S, K:) whence the phrase صَرَّ رِــجْلَ الغُرَابِ, for صَرَّ صَرًّا مِثْلَ صَرِّرِــجْلِ الغُرَابِ. (TA.) El-Kumeyt says, صَرَّ رِــجْلَ الغُرَابِ مُلْكُكَ فِى النَّا سِ عَلَى مَنْ أَرَادَ فِيهِ الفُجُورَا (assumed tropical:) [Thy dominion among the people has bound with a bond not to be undone him who desires, within the scope of it, transgression]: (S, TA:) i. e. thy dominion has become firm so that it cannot be undone; like as what is termed رجل الغراب cannot be undone by the young camel. (TA.) And one says, صُرَّ عَلَيْهِ رِــجْلُ الغُرَابِ, meaning (tropical:) The affair was, or became, difficult to him: (K and TA in art. غرب:) or his life, or subsistence, was, or became, difficult to him. (TA in that art.) b5: رِــجْلُ الجَرَادِ (assumed tropical:) A certain plant, like البَقْلَةُ اليَمَانِيَّةُ [see art. بقل: accord. to Golius, the former appellation is applied to a species of atriplex, or orache]. (IAar, K.) b6: [And several other plants have similar appellations in the present day.] b7: رِــجْلُ الطَّائِرِ (assumed tropical:) A certain مِيسَم [i. e. branding-instrument, or brand]. (S, K.) b8: رِــجْلُ البَابِ (assumed tropical:) The foot, or heel, of the door, upon which it turns in a socket in the threshold. (MA.) b9: رِــجْلُ القَوْسِ (assumed tropical:) The lower curved extremity of the bow; (Kh, S, K;) the upper curved extremity being called its يَد: (Kh, S:) or the part below its كَبِد [q. v.]: accord. to AHn, it is more complete, or perfect, than its يد: accord. to IAar, أَرْــجُلُ القَوْسِ means, when the string is bound, or braced, the upper parts of the bow; and أَيْدِيهَا, its lower parts; and the former are stronger than the latter: and he cites the saying, لَيْتَ القِسىَّ كُلُّهَا مِنْ أَرْــجُلِ [Would that the bows were all of them, or wholly, of what are termed أَرْــجُل]: the two extremities of the bow, he says, are called its ظُفْرَانِ; and its two notches, its فُرْضَتَانِ; and its curved ends, its سِئَتَانش; and after the سئتان are the طَائِفَانِ; and after the طائفان, the أَبْهَرَانِ; and the portion between the ابهران is its كَبِد; this being between the two knots of the suspensory. (TA.) b10: رِــجْلَــا السَّهْمِ (assumed tropical:) The two extremities of the arrow. (K, * TA. [In the former it is implied that the phrase is رِــجْلُ السَّهْمِ.]) b11: رِــجْلُ بَحْرٍ (tropical:) A canal (خليج) of a بحر [or large river]. (Kr, K, TA.) b12: رِــجْلٌ also signifies (tropical:) A part, or portion, of a thing: (K, TA:) of the fem. gender. (TA.) It is said in a trad. of 'Áïsheh, أَهْدَى لَنَا أَبُو بَكْرٍ رِــجْلَ شَاةٍ مَشْوِيَّةٍ فَقَسَمْتُهَا إِلَّا كَتِفِهَا, meaning (tropical:) [Aboo-Bekr gave to us] the half of a roasted sheep, or goat, divided lengthwise [and I divided it into shares, except its shoulder-blade, or its shoulder]: she called the half thus by a synecdoche: (IAth, O, TA:) or she meant the leg (رجْل) thereof, with what was next to it [for مما يَلِيهَا in the O and TA, I read بِمَا يَلِيهَا] of the lateral half: or she thus alluded to the whole thereof, like as one does by the term رَأْس. (O, TA. [But see what here next follows.]) And in another trad., the رِــجْل of a [wild] ass is mentioned as a gift, meaning (tropical:) One of the two lateral halves: or, as some say, the thigh: (TA:) and it is explained as meaning the whole; but this is a mistake. (Mgh.) b13: Also (assumed tropical:) The half of a رَاوِيَة [or pair of leathern bags, such as are borne by a camel, one on each side,] of wine, and of olive-oil. (AHn, K.) b14: It is also applied by some to (assumed tropical:) A pair of trousers or drawers; and رِــجْلُ سَرَاوِيلَ occurs in this sense in a trad., for رِــجْلَــا سَرَاوِيلَ; like زَوْجُ خُفٍّ and زَوْجُ نَعْلٍ, whereas each is properly زَوْجَانِ; for the سراويل are of the articles of clothing for the two legs: (IAth, TA:) this is what is meant by the saying in the K [and in the O likewise] that الرِّــجْلُ also signifies السَّرَاوِيلُ [app. for مِنَ السَّرَاوِيلِ الطَّاقُ]. (TA.) b15: Also (assumed tropical:) A swarm, or numerous assemblage, of locusts: (S:) or a detached number (قِطْعَةٌ) thereof: (K:) [or] one says [or says also] رِــجْلُ جَرَادٍ, (S, TA,) and رِــجْلٌ مِنْ جَرَادٍ: it is masc. and fem.: (TA:) a pl. without a proper sing.; like عَانَةٌ (a herd of [wild] asses, S) and خِيطٌ (a flock of ostriches, S) and صُِوَارٌ (a herd of [wild] bulls or cows, S): (S, K:) pl. أَرْجَالٌ; (K:) and so in the next two senses here following. (TA.) b16: And hence, as being likened thereto, (TA,) (assumed tropical:) An army: (K:) or a numerous army. (TA.) b17: Also (assumed tropical:) A share in a thing. (IAar, K.) So in the saying, لِى فِى

مَالِكَ رِــجْلٌ (assumed tropical:) [To me belongs a share in thy property]. (TA.) b18: And (tropical:) A time. (TA.) One says, كَانَ ذٰلِكَ عَلِى رِــجْلِ فُلَانٍ (tropical:) That was in the time of such a one; (S, K, TA;) in his life-time: (K, TA:) like the phrase على رَأْسِ فُلَانٍ. (TA.) b19: Also (assumed tropical:) Precedence. (Abu-l- Mekárim, K.) When the files of camels are collected together, an owner, or attendant, of camels says, لِىَ الرِّــجْلُ, i. e. (assumed tropical:) [The precedence belongs to me; or] I precede: and another says, لَا بَلِ الرِّــجْلُ لِى (assumed tropical:) [Nay, but the precedence belongs to me]: and they contend together for it, each unwilling to yield it to the other: (Abu-l-Mekárim, TA:) pl. أَرْجَالٌ: (K:) and so in the senses here following. (TA.) b20: And (assumed tropical:) Distress; straitness of the means of subsistence or of the conveniences of life; a state of pressing want; misfortune; or calamity; and poverty. (O, K.) A2: Also A man who sleeps much: (O, K:) fem. with ة. (TA.) b2: And A man such as is termed قَاذُورَةٌ [which means foul in language; evil in disposition: one who cares not what he does or says: very jealous: one who does not mix, or associate as a friend, with others, because of the evilness of his disposition, nor alight with them: &c.: see art. قذر]. (O, K.) A3: Also Blank paper; (O, K, * TA;) without writing. (TA.) رَــجَلٌ: see رَاجِلُ, first sentence: A2: and see also رَــجِلٌ, in two places.

A3: [It is also explained as here follows, as though a quasi-inf. n. of 4 in a sense mentioned in the first paragraph on the authority of the S and O, or inf. n. of رَــجَلَ in the same sense; thus:] The sending, (S, O,) or leaving, (K, TA,) a lamb or kid or calf, (S, O, TA,) or a young camel, (K, TA,) and a colt, (TA,) with its mother, to such her whenever it pleases: (S, O, K:) [but I rather think that this is a loose explanation of the meaning implied by رَــجَلٌ used as an epithet; for it is added in the S and O immediately, and in the K shortly after, that] one says بَهْمَةٌ رَــجَلٌ (S, O, K) and ↓ رَــجِلٌ (K) [meaning, as indicated in the S and O, A lamb, or hid, or calf, sent with its mother to such her whenever it pleases, or, as indicated in the K, sucking, or that sucks, its mother]: pl. أَرْجَالٌ. (S, O, K.) b2: Also A horse [i. e. a stallion] sent upon the خَيْل [meaning mares, to leap them]: (K:) and in like manner one says خَيْلٌ رَــجَلٌ, [using it as a pl., app. meaning horses so sent,] (K accord. to the TA,) or ↓ خَيْلٌ رَــجِلَــةٌ. (CK, and so in my MS. copy of the K: [perhaps it should be رَــجَلَــةٌ.]) رَــجُلٌ (S, O, Mgh, Msb, K &c.) and ↓ رَــجْلٌ, (O, K,) the latter a dial. var., (O,) or, accord. to Sb and El-Fárisee, a quasi-pl. n., [but app. of رَاجِلٌ, not of رَــجُلٌ,] called by Abu-l-Hasan a pl., (TA,) A man, as meaning the male of the human species; (Msb;) the opposite of اِمْرَأَةٌ: (S, O, Mgh:) applied only to one who has attained to puberty and manhood: (K, * TA:) or as soon as he is born, (K, TA,) and afterwards also: (TA:) pl. رِجَالٌ, (S, Mgh, Msb, K, &c.,) [applied in the Kur lxxii. 6 to men and to jinn (or genii), like نَاسٌ and أُنَاسٌ, and likewise a pl. of رَاجِلٌ, and of its syn. رَــجْلَــانُ,] and رجَالَاتٌ, (S, K,) said by some to be a pl. pl., (TA,) and ↓ رَــجْلَــةٌ, (Sb, Msb, K, TA, in the CK رِــجْلَــةٌ, [which is a mistake, as is shown by what follows,]) of the measure فَعْلَةٌ, with fet-h to the ف, (Msb,) [but this is, properly speaking, a quasi-pl. n.,] said to be the only instance of its kind except كَمْأَةٌ, which, however, some say is a n. un. like others of the same form belonging to [coll.] gen. ns., (Msb,) used as a pl. of pauc. instead of أَرْجَالٌ, (Sb, Ibn-Es-Serráj, Msb, TA,) because they assigned to رَــجُلٌ no pl. of pauc., (Sb, TA,) not saying أَرْجَالٌ (TA) [nor رِــجْلَــةٌ], and ↓ رَــجِلَــةٌ, mentioned by Az as another pl., but this [also] is a quasi-pl. n., and of it Abu-l-' Abbás holds ↓ رَــجْلَــةٌ to be a contraction, (TA,) and رِــجَلَــةٌ (Ks, K) and أَرَاجِلُ (Ks, S, K) and [another quasi-pl. n. is] ↓ مَرْــجَلٌ. (IJ, K.) شَهِيدَيْنِ مِنْ رِجَالِكُمْ, in the Kur [ii. 282], means [Two witnesses] of the people of your religion. (TA.) [رَــجُلٌ also signifies A woman's husband: and the dual] رَــجُلَــانِ [sometimes] means A man and his wife; predominance being thus attributed to the former. (IAar, TA.) And ↓ رَــجُلَــةٌ signifies A woman: (S, K:) or, accord. to Er-Rághib, a woman who is, or affects to be, or makes herself, like a man in some of her qualities, or states, or predicaments. (TA.) It is said of 'Áïsheh, (S, TA,) in a trad., which confirms this latter explanation, (TA,) كَانَتْ الرَّأْىِ, ↓ رَــجُلَــةَ, (S, TA,) meaning She was like a man in judgment. (TA. [See also مَرْــجَلَــانِيَّةٌ.]) The dim. of رَــجُلٌ is ↓ رُجَيْلٌ and ↓ رُوَيْــجِلٌ: (S, K:) the former reg.: (TA:) the latter irreg., as though it were dim. of رَاجِلٌ: (S, TA:) [but it seems that رُوَيْــجِلٌ is properly the dim. of رَاجِلٌ, though used as that of رَــجُلٌ.] One says, هُوَ رَــجُلُ وَحْدِهِ [He is a man unequalled, or that has no second], (IAar, L in art. وحد,) and وَحْدِهِ ↓ رُجَيْلُ [A little man (probably meaning the contrary) unequalled, &c.]. (S and L in that art.) and it is said in a trad., إِنْ صَدَقَ ↓ أَفْلَحَ الرُّوَيْــجِلُ [The little man prospers if he speak truth] (TA.) b2: Also One much given to coition: (Az, O, K:) used in this sense by the Arabs of ElYemen: and some of the Arabs term such a one عُصْفُورِىٌّ. (O, TA.) b3: And i. q. رَاجِلٌ, q. v. (Mgh, Msb, K.) b4: And Perfect, or complete [in respect of bodily vigour or the like]: ('Eyn, O, K, TA: [in the CK, والرّاجِلُ الكَامِلُ is erroneously put for والراَــجل والكامل:]) or strong and perfect or complete: sometimes it has this meaning, as an epithet: and when thus used, Sb allows its being in the gen. case in the phrase, مَرَرْتُ بِرَــجُلٍ رَــجُلٍ أَبُوهُ [I passed by a man whose father is strong &c.]; though the nom. case is more common: he says, also, that when you say, هُوَ الرَّــجُلُ, you may mean that he is perfect or complete, or you may mean any man that speaks and that walks upon two legs. (M, TA.) A2: [In the CK, شَعَرٌ رَــجُلٌ is erroneously put for شَعَرٌ رَــجْلٌ: and, in the same, رَــجُلُ الشَّعَرِ, as syn. with رَــجِلُ الشَّعَرِ, is app. a mistake for رَــجْلُ الشَّعَرِ; but it is mentioned in this sense by 'Iyád:] see the paragraph here following.

رَــجِلٌ; and its fem., with ة: see رَاجِلٌ.

A2: شَعَرٌ رَــجِلٌ (ISk, S, Msb, K) and ↓ رَــجَلٌ (ISk, S, K) and ↓ رَــجْلٌ, (Msb, K, [in the CK, erroneously, رَــجُلٌ,]) Hair [that is wavy, or somewhat curly, i. e.] of a quality between [بَيْنَ, for which بَيِّنُ is erroneously put in the CK,] lankness and crispness or curliness, (K,) or not very crisp or curly, nor lank, (ISk, S,) or neither very crisp or curly, nor very lank, but between these two. (Msb, TA.) b2: And رَــجِلُ الشَّعَرِ and ↓ رَــجَلُــهُ (ISd, Sgh, K) and ↓ رَــجْلُــهُ (ISd, K, TA, but accord. to the CK as next follows,] and ↓ رَــجُلُــهُ, with damm to the ج, added by 'Iyád, in the Meshárik, (MF, TA,) A man having hair such as is described above: pl. أَرْجَالٌ and رَجَالَى; (M, K;) the former, most probably, accord. to analogy, pl. of رَــجْلٌ; but both may be pls. of رَــجِلٌ and رَــجَلٌ: accord. to Sb, however, رَــجَلٌ has no broken pl., its pl. being only رَــجَلُــونَ. (M, TA.) A3: See also رَــجَلٌ, in two places.

رَــجْلَــةٌ: see رَــجُلٌ, first sentence, in two places: b2: and رَاجِلٌ.

A2: See also the next paragraph.

رُــجْلَــةٌ The going on foot; (T, S, * M, TA;) the act of the man who has no beast [to carry him]; (T, TA;) an inf. n. (T, S, TA) of رَــجِلَ: (T, TA: [see 1, first sentence:]) or it signifies strength to walk, or go on foot; (Msb, K;) and is a simple subst.: (Msb:) and also excellence of a دَابَّة [meaning horse or ass or mule] and of a camel in endurance of long journeying; in which sense [Az says] I have not heard any verb belonging to it except [by implication] in the epithets رَجِيلَةٌ, applied to a she-camel, and رَجِيلٌ, applied to an ass and to a man: (T, TA:) and (M) ↓ رِــجْلَــةٌ, with kesr, signifies vehemence, or strength, of walking or going on foot; (M, K;) as also ↓ رَــجْلَــةٌ. (K. [In the K is then added, “or with damm, strength to walk, or go on foot; ” but it seems evident that we should read “ and with damm,”

&c., agreeably with the passage in the M, in which the order of the two clauses is the reverse of their order in the K.]) One says, حَمَلَكَ اللّٰهُ عَنِ الرُّــجْلَــةِ and مِنَ الرُّــجْلَــةِ, i. e. [May God give thee a beast to ride upon, and so relieve thee from going on foot, or] from the act of the man who has no beast. (T, TA.) And هُوَ ذُو رُــجْلَــةٍ He has strength to walk, or go on foot. (Msb.) b2: And The state, or condition, of being a رَــجُل [or man, or male human being; generally meaning manhood, or manliness, or manfulness]; (S, K;) as also ↓ رُجُولَةٌ (Ks, S, TA) and ↓ رُجُولِيَّةٌ (IAar, S, K) and ↓ رَجُولِيَّةٌ (Ks, T, K) and ↓ رُــجْلِــيَّةٌ; (K) of the class of inf. ns. that have no verbs belonging to them. (ISd, TA.) A2: And The having a complaint of the رِــجْل [i. e. leg, or foot]. (TA.) b2: And in a horse, (S,) or beast, (دَابَّة, K,) A whiteness, (K,) or the having a whiteness, (S,) in one of the رِــجْلَــانِ [i. e. hind legs or feet], (S, K,) without a whiteness in any other part; (TA;) as also ↓ تَرُجِيلٌ (K.) This is disliked, unless there be in him some other [similar] وَضَح. (S.) رِــجْلَــةٌ: see the next preceding paragraph, first sentence.

A2: [Also, accord. to the K, a pl. of رَاجلٌ or of one of its syns.]

A3: And A herd, or detached number collected together, of wild animals. (IB, TA.) A4: And A place in which grow [plants, or trees, of the kind called] عَرْفَج, (K,) accord. to Az, in which grow many thereof, (TA,) in one رَوْضَة [or meadow]. (K.) b2: and A water-course, or channel in which water flows, (S, K,) from a [stony tract such as is called] حَرَّة to a soft, or plain, tract: (K:) pl. رِــجَلٌ; (S, K;) a term similar to مَذَانِبُ [pl. of مِذْنَبٌ]: so says Er-Rághib: the waters (he says) pour to it, and it retains them: and on one occasion he says, the رِــجْلَــة is like the قَرِيّ; it is wide, and people alight in it: he says also, it is a water-course of a plain, or soft, tract, such as is ملباث, or, as in one copy, مِنْبَات [which is app. the right reading, meaning productive of much herbage]. (TA.) A5: الرِــجْلَــةُ also signifies A species of the [kind of plants called] حَيْض. (K.) b2: And, accord. to [some of] the copies of the K [in this place], The عَرْفَج; but correctly the فَرْفَخ [as in the CK here, and in the K &c. in art. فرفخ]; (TA;) i. q. البَقْلَةُ الحَمُقَآءُ; (S, Msb, TA;) thus the people commonly called it; i. e. البقلةالحمقآء; (TA;) [all of these three appellations being applied to Purslane, or purslain; and generally to the garden purslane:] it is [said to be] called الحمقآء because it grows not save in a water-course: (S: [i. e. the wild sort: but see art. حمق:]) whence the saying, أَحْمَقُ مِنْ رِــجْلَــةٍ [explained in art. حمق], (S, K,) meaning this بَقْلَة: (TA:) the vulgar say, مِنْ رِــجْلِــهِ. (S, K, TA. [In the CK, erroneously, من رَــجْلَــةٍ.]) رَــجُلَــةٌ: see رَــجُلٌ in two places.

رَــجِلَــةٌ a quasi-pl. n. of رَــجُلٌ q. v. (TA.) A2: [Also fem. of the epithet رَــجِلٌ.]

رجْلَــي fem. of رَــجْلَــانُ: see رَاجِلٌ near the end of the paragraph. b2: حَرَّةٌ رَــجْلَــي and ↓ رَــجْلَــآءُ A [stony tract such as is called] حَرَّة that is rough [or rugged], in which one goes on foot: or level, but abounding with stones: (K:) or rough and difficult, in which one cannot go except on foot: (TA:) or the latter signifies level, but abounding with stones, in which it is difficult to go along: (S:) or hard and rough, which horses and camels cannot traverse, and none can but a man on foot: (AHeyth, TA:) or that impedes the feet by its difficulty. (Er-Rághib, TA.) A2: رَــجْلَــي is also a pl. of رَــجْلَــانُ: (S:) [and app. of رَجِيلٌ also.]

رَــجْلَــآءُ fem. of أَرْــجَلُ [q. v.]. b2: See also the next preceding paragraph.

رَــجَلِــيٌّ sing. of رَــجَلِــيُّونَ, which latter is applied, with the article ال to Certain men who used to run (كَانُوا يَعْدُونَ, so in the O and K, but in the T يَغْزُونَ [which is evidently a mistranscription], TA) upon their feet; as also ↓ رُجَيْلَآءُ, in like manner with the article ال: (O, K, TA:) in the T, the sing. is written رَــجْلِــيٌّ; and said to be a rel. n. from الرُّــجْلَــةُ; which requires consideration: (TA:) they were Suleyk El-Makánib, (O, K, TA,) i. e. Ibn-Sulakeh, (TA,) and El-Munteshir Ibn-Wahb El-Báhilee, and Owfà Ibn-Matar ElMázinee. (O, K, TA. [All these were famous runners.]) رُــجْلِــيَّةٌ: see رُــجْلَــةٌ.

رَــجْلَــانُ; and its fem., رَــجْلَــي: see رَاجِلٌ.

رُجَالٌ [a quasi-pl. n.] : see رَاجِلٌ.

رَجِيلٌ: see رَاجِلٌ, in two places. b2: Also i. q. مَشَّآءٌ; and so ↓ رَاجِلٌ; (K;) i. e. (TA) [That walks, or goes on foot, much; or a good goer; or] strong to walk, or go, or go on foot; (S, in explanation of the latter, and TA;) applied to a man, (S, K, TA,) and to a camel, and an ass: (TA:) or the latter, a man that walks, or goes on foot, much and well: and strong to do so,. with patient endurance: and a beast, such as a horse or an ass or a mule, and a camel, that endures long journeying with patience: fem. with ة: (T, TA:) or, applied to a horse, that does not become attenuated, or chafed, abraded, or worn, in the hoofs [by journeying] : (S, O:) or, so applied, that does not sweat: and rendered submissive, or manageable; broken, or trained: (K, * TA:) the fem., with ة is also applied to a woman, as meaning strong to walk, or go on foot: (TA:) pl. رَــجْلَــي [most probably of رَجِيلٌ, agreeably with analogy,] and رَجَالَي. (K.) b3: Also A place of which the two extremities are far apart: (M, K, * TA:) in the copies of the K, الطَّرِيقَيْنِ is here erroneously put for الطَّرَفَيْنِ: and the M adds, trodden, or rendered even, or easy to be travelled: (TA:) or rugged and hard land or ground: (O, TA:) and a hard place: and a rugged, difficult, road, in a mountain. (TA.) A2: Also, applied to speech, i. q. ↓ مُرْتَــجَلٌ [i. e. Extemporized; spoken extemporaneously, impromptu, or without premeditation]. (O, K, TA.) رُجَيْلٌ dim. of رَــجُلٌ, which see, in two places.

رُجُولَةٌ: see رُــجْلَــةٌ.

رَجُولِيَّةٌ: see رُــجْلَــةٌ.

رُجُولِيَّةٌ: see رُــجْلَــةٌ.

رُجَيْلَآءُ: see رَــجَلِــيٌّ b2: وَلَدَتْهَا الرُّجَيْلَآءَ They (sheep or goats) brought them forth [i. e. their young ones] one after another. (El-Umawee, T, S, O, K.) رَجَّالٌ i. q. رَاجِلٌ, q. v. (Az, TA.) رَجَّالَةٌ: quasi-pl. ns. of رَاجِلٌ, q. v.

رُجَّالَي: quasi-pl. ns. of رَاجِلٌ, q. v.

رَاجِلٌ (S, Mgh, Msb, K, &c.) and ↓ رَــجُلٌ, (Mgh, Msb, K,) the latter of the dial. of El-Hijáz, (MF,) in copies of the M written ↓ رَــجَلٌ, (TA,) and ↓ رَــجِلٌ (S, K) and ↓ رَجِيلٌ [afterwards mentioned as a quasi-pl. n.] (K) and ↓ رَــجْلَــانُ (S, K) and ↓ رَــجْلٌ, (K,) but this last is said by Sb to be a quasi-pl. n., (TA,) Going, or a goer, on foot; a pedestrian; a footman; the opposite of فَارِسٌ; (S, Msb;) one having no beast whereon to ride, (K, TA,) in a journey, and therefore going on his feet: (TA:) see also رَجِيلٌ : pl. ↓ رَجَّالَةٌ, (Ks, T, S, M, Msb, K,) [or rather this is a quasi-pl. n.,] written by MF رِجَالَةٌ, as on the authority of AHei, but the former is the right, (TA,) and رُجَّالٌ (Ks, T, S, M, Msb, K) and ↓ رَــجْلٌ, (S, Msb, TA,) this last mentioned before as being said by Sb to be a quasi-pl. n., (TA,) like صَحْبٌ (S, Msb, TA) and رَكْبٌ, and occurring in the Kur xvii. 66, (TA,) all of رَاجِلٌ, (S, Msb,) and رِجَالٌ, (S, M, K,) of رَــجْلَــانُ (S) and of رَاجِلٌ, (TA,) [but more commonly of رَــجُلٌ, q. v.,] and رَــجْلَــي, (S, O, K,) of رَــجْلَــانُ, (S, O,) and رَجَالَي, (S, M, K,) of رَــجِلٌ, (S,) or of رَــجْلَــانُ, (TA,) and رُجَالَي and رُــجْلَــانٌ, (M, K,) which last is of رَاجِلٌ or of رَجِيلٌ, (TA,) and رِــجْلَــةٌ [a pl. of pauc.], (M, K,) written by MF رَــجَلَــةٌ, and if so, of رَاجِلٌ, like as كَتَبَةٌ is pl. of كَاتِبٌ, (TA,) and ↓ رَــجْلَــةٌ, (T, M, K,) [but this is a quasi-pl. n., mentioned before as of رَــجُلٌ, q. v.,] and أَرْــجِلَــةٌ, (M, K,) which may be pl. of رِجَالٌ, which is pl. of رَاجِلٌ, (IJ,) and أَرَاجِلُ, (M, K,) which may be pl. of the pl. أَرْــجِلَــةٌ, (IJ,) and أَرَاجِيلُ, (M, K,) and to the foregoing pls. mentioned in the K are to be added (TA) رِــجَلَــةٌ, (Ks, M, TA) which is of رَــجُلٌ, (TA,) and رُــجَّلٌ, like سُكَّرٌ, (AHei, TA,) and [the quasi-pl. ns.]

↓ رُجَّالَي, (Ks, T, M, AHei, TA,) termed by MF an anomalous pl., (TA,) and ↓ رُجَالٌ, (AHei, TA,) said by MF to be extr., of the class of رُخَالٌ, (TA,) and ↓ رَجِيلٌ, (AHei, TA,) said to be a quasi-pl. n. like مَعِيزٌ and كَلِيبٌ. (TA.) Az says, I have heard some of them say ↓ رَجَّالٌ as meaning رَاجِلٌ; and its pl. is رَجَاجِيلُ. (TA.) And رَاجِلَــةٌ and ↓ رَــجِلَــةٌ are applied in the same sense to a woman, (Lth, TA,) and so is ↓ رَــجْلَــي [fem. of رَــجْلَــانُ, like غَضْبَي fem. of غَضْبَانُ]: (S:) and the pl. [of the first] is رَوَاجِلُ (TA) and ([of the first or second or] of the third, S) رِجَالٌ (Lth, S, TA) and رَجَالَي. (S.) b2: Lh mentions the saying, لَا تَفْعَلْ كَذَا أُمُّكَ رَاجِلٌ, but does not explain it: it seems to mean [Do not thus:] may thy mother mourn, and be bereft of thee. (TA.) A2: نَاقَةٌ رَاجِلٌ عَلَى وَلَدِهَا means A she-camel [left to give suck to her young one,] not having her udder bound with the صِرَار [q. v.]. (K.) رَاجِلَــةٌ The pastor's كَبْش [or ram] upon which he conveys, or puts to be borne, his utensils. (AA, O, K.) So in the saying of a poet, فَظَلَّ يَعْمِتُ فِى قَوْطٍ وَرَاجِلَــةٍ

يُكَفِّتُ الدَّهْرَ إِلَّا رَيْثَ يَهْتَبِدُ (AA, TA,) meaning [And he passed the day] spinning from a portion of wool [wound in the form of a ring upon his hand], termed عَمِيتَه, [amid a flock of sheep, with a ram upon which he conveyed his utensils,] ever collecting [to himself], and coveting, or labouring to acquire, save when he was sitting cooking هَبِيد [i. e. colocynths or their seeds or pulp]. (T and TA in art. عمت: where راجلــة is likewise explained as above.) رُوَيْــجِلٌ: see رَــجُلٌ, in two places.

أَرْــجَلُ A man large in the رِــجْل [i. e. leg, or foot]: (S, K:) like أَرْكَبُ “ large in the knee,” and أَرْأَسُ “ large in the head. ” (TA.) b2: And A horse, (S,) or beast, (دَابَّة, K,) having a whiteness in one of his رِــجْلَــانِ [i. e. hind legs or feet], (S, K,) without a whiteness in any other part. (TA.) This is disliked, unless there be in him some other [similar] وَضَح. (S. [See also 2 in art. خدم.]) The fem. is رَــجْلَــآءُ, (S, K,) which is applied in like manner to a sheep or goat: (S:) or to a ewe as meaning whose رِــجْلَــانِ [or hind legs] are white to the flanks, (M, TA,) or with the flanks, (T, TA,) the rest of her being black. (TA.) b3: حَرَّةٌ رَــجْلَــآءُ: see رَــجْلَــى.

A2: هُوَ أَرْــجَلُ الرَّــجُلَــيْنِ means [He is the more manly, or manful, of the two men; or] he has رُــجْلِــيَّة that is not in the other [of the two men]: (T, TA:) or he is the stronger of the two men. (K.) ISd thinks ارجل in this case to be like أَحْنَكُ, as having no verb. (TA.) أَرَاجِيلُ app. a pl. of أَرْــجِلَــةٌ, which may be pl. of رِجَالٌ, which is pl. of رَاجِلٌ [q. v.] (TA.) b2: Also Men accustomed to, or in the habit of, taking, capturing, catching, snaring, or trapping, game or wild animals or the like, or birds, or fish; hunters, fowlers, or fishermen. (Sgh, K.) تَرْجِيلٌ: see رُــجْلَــةٌ, last signification.

تَرَاجِيلُ i. q. كَرَفْسٌ [q. v., i. e. The herb smallage]; (K;) of the dial. of the Sawád; one of the herbs, or leguminous plants, of the gardens. (TA.).

مَرْــجَلٌ: see رَــجُلٌ, of which it is a quasi-pl. n. : A2: and مِرْــجَلٌ.

مُرجِلٌ A woman that brings forth men-children; (M, TA;) i. q. مُذْكِرٌ, (M, K, TA,) which is the epithet commonly known. (M, TA.) مِرْــجَلٌ A copper cooking-pot: (S, Mgh, Msb:) or a large copper cooking-pot: (Ham p. 469:) or a cooking-pot of stones [or stone], and of copper: (K:) or any cooking-pot (Mgh, Msb, TA, and Ham ubi suprà) or vessel in which one cooks: (TA:) of the masc. gender: (K:) pl. مَرَاجِلُ. (Ham ubi suprà.) b2: And A comb. (Mgh, K.) b3: Also, and ↓ مَرْــجَلٌ, (K,) the latter on the authority of IAar alone, (TA,) A sort of [garment of the kind called] بُرْد, of the fabric of El-Yemen: (K:) pl. as above, مَرَاجِلُ; with which مَرَاحِل, occurring in a trad., is said in the T, in art. رحل, to be syn.: [and ↓ بُرْدٌ مِرْــجَلِــىٌّ signifies the same as مِرْــجَلٌ:] it is said in a prov., حَدِيثًا كَانَ بُرْدُكَ مِرْــجَلِــيَّا [Recently thy بُرْد was of the sort called مِرْــجَلِــىّ;] i. e. thou hast only recently been clad with the مَرَاجِل, and usedst to wear the عَبَآء: [whence it appears that the مِرْــجَل may be thus called because worn only by full-grown men:] so says IAar: it is said in the M that ثَوْبٌ مِرْــجَلِــىٌّ is from الممرجل [i. e. المُمَرْــجَلُ, perhaps a mistranscription for المَرْــجَلُ]: (TA:) [but] ↓ مُمَرْــجَلٌ signifies a sort of garments, or cloths, variegated, or figured; (S and K in art. مرجل;) similar to the مَرَاجِل, or similar to these in their variegation or decoration, or their figured forms; as explained by Seer and others; (TA in that art.;) [wherefore] Sb holds the م of مَرَاجِلُ to be an essential part of the word; (S in that art.;) and hence Seer and the generality of authors also say that it is a radical, though Abu-l-'Alà and some others hold it to be augmentative. (MF and TA in that art.) مِرْــجَلِــىٌّ A maker of cooking-pots [such as are called مَرَاجِلَ, pl. of مِرْــجَلٌ]. (MA.) b2: See also the next preceding paragraph.

مَرْــجَلَــانِيَّةٌ A woman who is, or affects to be, or makes herself, like a man in guise or in speech. (TA. [See also رَــجُلَــةٌ, voce رَــجُلٌ.]) مُرَــجَّلٌ A skin, (Fr, TA,) or such as is termed a زِقّ, (K,) that is stripped off [by beginning] from one رَِــجْل [or hind leg]; (Fr, K, TA;) or from the part where is the رِــجْل (M, TA.) And شَاةٌ مُرَــجَّلَــةٌ A sheep, or goat, skinned [by beginning] from one رِــجْل: (Ham p. 667:) and in like manner ↓ مَرْجُولٌ applied to a ram. (Lh, K voce مَزْقُوقٌ, which signifies the contr. [like مُزَقَّقٌ].) b2: Also A [skin such as is termed] زِقّ full of wine. (As, O, K.) A2: A [garment of the kind called] بُرْد upon which are the figures of men; (K;) or upon which are the figures of of men. (TA.) b2: And A garment, or piece of cloth, (O, TA,) and a بُرْد, (TA,) ornamented in the borders. (O, K, TA.) A3: Combed hair. (O, TA. [See its verb, 2.]) A4: جَرَادٌ مُرَــجَّلٌ Locusts the traces of whose wings are seen upon the ground. (ISd, K.) مَرْجُولٌ A gazelle whose رِــجْل [or hind leg] has fallen [and is caught] in the snare: when his يَد [or fore leg] has fallen therein, he is said to be مَيْدِىٌّ. (TA.) b2: See also the next preceding paragraph.

مُرْتَــجَلٌ: see رَجِيلٌ, last sentence.

مُرْتَــجِلٌ A man holding the زَنْد with his hands and feet, (K, TA,) because he is alone: (TA:) [i. e.] one who, in producing fire with the زَنْد, holds the lower زَنْدَة with his foot [or feet]. (AA, TA. [See 5.]) A2: One who collects a detached number (قِطْعَة [or رِــجْل]) of locusts, to roast, or fry, them: (S:) one who lights upon a رِــجْل of locusts, and roasts, or fries, some of them, (K, TA,) or, as in the M, cooks. (TA.) مُمَرْــجَلٌ: see مِرْــجَلٌ.

رجل: أَرْــجَل: أنزل الحمل (فوك).
أرِــجل: أخضع (؟)، وفي المعجم اللاتيني - العربي ( subicere: إرجال ورياضة).
وعند ابن العوام (1: 673): ماء شديد الحرارة قد أُرْــجِل على النار (وكذلك في مخطوطتنا) حيث يعني هذا الفعل فيما يظهر غلي في المرجل، مثل ارتــجل.
ترجَّل. ترجَّل عن دابته، وعن الفرس: نزل عن دابته وعن الفرس فمشى (معجم الطرائف). وفي معجم ألكالا ترجَّل وحدها تدل على هذا المعنى.
ترجَّل لفلان وإلى فلان: تحية له وإكراماً وتشريفاً، وهي علامة الخضوع والطاعة (معجم الطرائف).
ارتــجل: ترجّل: نزل عن دابته فمشى (فوك).
ارتــجل: نكس رأسه، طأطأ (فوك).
ارتــجل: أنزل الحمل (فوك).
ارتجال: وضع الكلمات، ضد اشتقاق (تاريخ البربر 4: 7).
رِــجْل، رِــجْل الجبل: أسفله (محيط المحيط).
رِــجْل: ساق حرف مائل بعض الميل، خط يشطب الكلمة أو الحرف أو أي شيء آخر (بوشر).
رِــجْل: ركيزة، عماد، عمود مستطيل ناتئ بعض الشيء، من جدار، يجمع على أرجل، وجمع الجميع أَرْجالات (معجم الإدريسي). وفي حيّان (ص102 ق): وفيها وافى بنهر قرطبة سَيْل عظيم اعتصت (اغتصت) به حلاقيم القنطرة وتثلم بعض أرجلــها.
رِــجْل: خيزران، دقة المركب، سكان السفينة (فوك، معجم ابن جبير، معجم مسلم).
رجل الأَسَد: نبات (بوشر).
رجل البقرة: لوف قبطي (نبات) (بوشر). رجل الحجر، عند البنّائين: وجهه الأسفل (محيط المحيط).
رجل الحَلُّوف: عتلة حديدية، رفاعة حديدية أحد طرفيها على شكل رجل الماعز (دومب ص95).
رجل الدَّجاجة: هو في أفريقية البابونج الأبيض الزهر (ابن البيطار 1: 106).
رجل الأرنب: لاغوبس (بوشر، ابن البيطار 1: 492).
رجل الزرزور: نبات اسمه coronopus ( ابن البيطار 1: 492). رجل الزاغ: نبات اسمه عند أهل الشام coenopus ( ابن البيطار 1: 490).
رجل العصفور: نبات اسمه arnithapode أو رجل الطير (بوشر).
رجل العقاب: نبات اسمه coenopus ( ابن البيطار 1: 492).
رجل العقعق: نبات اسمه coenopus ( ابن البيطار 1: 492).
رجل الغراب: جزر الشيطان، زركشت، رجل الدجاجة (بوشر).
رجل الغزال: عند فانسليب (ص110): ((رويت غزال أو رجل الإبل (الوعل) سمي بذلك أن أوراقه تشبه رجل هذا الحيوان كل الشبه، وهو نبات زيتي)). وأرى أن هذا الاسم يجب أن يصحح كما صححته.
رجل الفَرُّوج ورجل الفُلُّوسي: اسم عند عامة الأندلس لنبات اسمه العلمي: salsola fruticosa ( ابن البيطار 1: 492).
رجل القطّ: نبات (بوشر).
رجل الوَزّ: نبات سام (بوشر).
رجل اليمامة، رجل القبّرة، نبات اسمه Delphinium ( بوشر).
أرْــجُل الجراد: اسم نبات يسمى أيضاً افلنجة (انظر افلنجة) كما يسمى زَرْنُب (ابن البيطار 1: 525) والجمع أرجل في مخطوطة في ب.
قام رجلــه: فاضت نفسه، مات (بوشر).
نبيذ الأرجل: نبيذ العنب الذي يستخرج بدوس الأرجل. ونبيذ الأيدي هو النبيذ المعروف. انظر رسالة إلى فليشر (ص196).
رجع على رجلــه: رجع عند وصوله وهو واقف قبل أن يــجلــس (محيط المحيط).
رَــجُل وجمعه رِجَال، أي الرجال الكاملون الممتازون بعلمهم وتقواهم (ابن جبير ص45) والرجال عند الصوفية هم الرجال الممتازون بارتقائهم في الحياة الروحية (المقدمة 3: 63، زيشر 16: 136 رقم 4).
رجال: في رياض النفوس (ص94 ر): دخل عليه عمرون الفقيه وكان من رجاله، أي من أصحابه وأصدقائه.
الله والرجال: أي الله والأولياء (ألف ليلة 4: 689، 694) مع تعليقه لين في الترجمة (3: 729 رقم 17).
تَعاطَي ما ليس من رجاله: اشتغل بما ليس من اختصاصه، بما لا يعنيه (ابن بطوطة 4: 358).
رجال الحديث: رواة الحديث الذين ذكرت أسماؤهم في أسانيد الحديث (دي سلان 2: 482) ويقال: الرجال فقط. ففي المقري (1: 492): كان بصيراً بالحديث والرجال (ص501).
رِجالات، جمع رجال: كبار رجال الدولة (دي سلان المقدمة 2: 18 رقم 2) وانظر الجريدة الآسيوية (1869، 2: 158 - 159) وأماري (ص398).
رجل خُنْثَى: مُخَنَّث، عديم المروءة، ضعيف الإرادة (بوشر).
رجل وَحْشِي: إنسان الغاب، نوع من القردة (أورانج - أوتانج) عديم الذنب قامته كقامة الإنسان (بوشر).
رِــجْلَــة: جرادة (معجم الماوردي).
رِــجْلِــيّ: جندي مشاة، راجل (تاريخ البربر 1: 302).
رُــجْلِــيَّة: رُجولية (فوك).
رَجَالَة: مروءة، شهامة، نجدة (روتجرز ص155، 156).
رُجَيْلَة: رِــجلــة، بقلة حمقاء، فرفحين (ألكالا). وفي زاد المسافر لابن الجزار: البقلة الحمقاء وهي الرجيلة.
رِجَالِيّ: خاص بالرجال (بوشر).
رَجّال: راجل، جندي المشاة (انظر لين) (كرتاس ص149)، وفي مخطوطتنا: راجل وهي الكلمة المألوفة.
رَجَّال: شجاع، جريء (بوشر).
رجال الدهر: فريدو العصر، قرعاء الدهر، نسيج وحدهم (بوشر).
راجِل: حرس الأمير يسمون رَجَّالة الدائرة (حيان وبسّام 1: 114ق) أو يسمون الرَجَّالة فقط. ففي حيان - بسام (2و) في كلامه عن خليفة: بعض الرجالة القائمين على رأسه.
راجل: عَوْن. ففي رياض النفوس (ص91 و): أمر القاضي الرَجَّالة.
راجل: ويجمع على رجَّالة ورِجال أيضاً: عامل (فوك، الجريدة الآسيوية 1869، 2: 159، معجم الطرائف)، وفي مخطوطتنا لابن العوام (1: 531) عبارة لم تذكر في المطبوع منه، وهي تبدأ بقوله: واليد هو القطيع الذي يقطع من الكرم للرَجَّالة، فكلمة الراجل فيه إذاً هي مرادفة لكلمة الرَــجُل الخَدَّام. وفي رياض النفوس (ص97 و) يول أستاذ في مدرسة من مدارس أهل السنة، وكان قد استلم عشرة دنانير من الخليفة العبيدي معدّ: هذه إنمَّا أخذتُها لأستعين بها على هدم قصرهم يُعْطَى لكل راجل رُبْعُ درهم. قال: وكان يسأل عن الصرف فإذا أخبروه إنه زاد ربع درهم فرح وقال: زاد لي في الهَدَّامين راجل.
راجل، وتجمع على رَجَّالة: خادم (الجريدة الآسيوية 1896، 2: 159).
راجل، وتجمع على رجَّالة: فَيجْ، ساعي البريد (بابن سميث 1426).
راجل: مرادف رَــجُل (ألكالا).
ارجالة بالأسبانية orchilla: حُمَّاض، حُمَّيضة، بقلة حامضة. يقول ابن جُلْجل: الارجالة التي يصبغ بها.
ترجيل: حذاءَ، نعل (محيط المحيط، ميهرن ص25، ألف ليلة 1: 87، 2: 14، 16) وهي مرادف مركوب (ألف ليلة برسل 12: 368) وفي طبعة ماكن (3: 187): نَعْل.
مِرْــجَل وتجمع على مراجيل (الكامل ص315).
رُــجَّل: رجل كامل الرجولية (رايسك عند فريتاج، عبار 1: 225).
امرأة مرجلــة: امرأة تشبه الرجل، امرأة تشبه الرجل، امرأة مسترجلــة (دي ساسي طرائف 1: 71).
مرجلــية: رجولية (بوشر).
مَرْجُوليَّة: سن الرجولة (همبرت ص28).
امرأة مسترجلــة: امرأة تشبه الرجل (بوشر).

نــجل
النَّــجْل: الولَد، كَمَا فِي المُحْكَم، وَمِنْه حديثُ الزُّهْريِّ: كانَ لَهُ كَلبٌ صائِدٌ يَطْلُبُ لَهَا الفُحولَةَ، يطلبُ نَــجْلَــها، أَي وَلَدَها، وَفِي العُباب: أَي نَسْلَها. والوالِدُ أَيْضا ضِدٌّ، حكى ذَلِك أَبُو القاسمِ الزّجّاجيُّ فِي نوادرِه. النَّــجْل: الرَّمْيُ بالشيءِ، وَقد نَــجَلَ بِهِ، ونَــجَلَــه، قَالَ امرؤُ القَيس:
(كأنَّ الحَصى مِن خَلْفِها وأمامِها ... إِذا أَنْــجَلَــتْه رِــجلُــها خَذْفُ أَعْسَرا)
والناقةُ تَنْــجُلُ الحَصى بمَناسِمِها نَــجْلــاً: أَي ترمي بِهِ وتدفعُه. النَّــجْل: العملُ والصُّنْع، قَالَ بَلْعَاءُ بنُ قَيسٍ:
(ولمّا أَتَى يومٌ بأيّامِ فَخَّةٍ ... وَأَنْــجُلُ فِي ذاكَ الصَّنيعِ كَمَا نَــجَلْ)
قَالَ أَبُو عمروٍ: النَّــجْل: الجمعُ الكثيرُ من النَّاس، زادَ غيرُه: يجتمعونَ فِي الْخَيْر. النَّــجْل: السَّيرُ الشَّديد. أَيْضا: المَحَجَّةُ الواضحةُ. أَيْضا: مَحْوُ الصبيِّ لَوْحَه. أَيْضا: الطَّعنُ، يُقَال: نَــجَلَــه بالرُّمْح: أَي طَعَنَه فأوسَعَ شَقَّه. أَيْضا: الشَّقُّ، وَقد نَــجَلَــه يَنْــجُلُــه نَــجْلــاً. أَيْضا: النَّزُّ الَّذِي يخرجُ من الأرضِ وَمن الْوَادي وَهُوَ الماءُ المُستنقَعُ، وَمِنْه حديثُ الْمَدِينَة: وَكَانَ واديها نَــجْلــاً يَجْرِي، أَي: نَزَّاً وَهُوَ الماءُ القليلُ، ويُجمَعُ على نِجالٍ، وأَنْجَالٍ، وَمِنْه حديثُ الحارثِ بن كَلَدَةَ أنّه قالَ لعُمرَ: البلادُ الوَبِئَةُ ذاتُ الأَنْجالِ والبَعوض، أَي: النُّزوزِ والبَقِّ. واسْتَنــجلَــتِ الأرضُ: كَثُرَ نَــجْلُــها وَهُوَ الماءُ يخرجُ من الأَرْض. النَّــجْلُ: الماءُ السائلُ، وَقَالَ الأَصْمَعِيّ: النَّــجْل: ماءٌ يُستَنْــجَلُ من الأَرْض، أَي يُستَخرَج.النُّــجْلُ، بالضَّمّ: ة أَسْفَلَ صُفَيْنةَ بالحِجاز. النَّــجَل، بِالتَّحْرِيكِ: سَعَةُ شِقِّ العَينِ مَعَ حُسنٍ. نَــجِلَ، كفَرِحَ، فَهُوَ أَنْــجَلُ، ج: نُــجْلٌ، بالضَّمّ ونِجالٌ بالكَسْر. قَالَ ابْن الأَعْرابِيّ: النَّــجَلُ: نَقّالو الجَعْوِ لطِينِ اللبِنِ فِي السابِلِ، وَهُوَ مِحمَلُ الطّيّانين، إِلَى الْبناء.
والأَنْــجَل: الواسعُ العريضُ الطويلُ من كلِّ شيءٍ، يُقَال: مَزادٌ أَنْــجَلُ: أَي واسعٌ عريضٌ، وَلَيْلٌ أَنْــجَلُ: واسعٌ طويلٌ قد عَلا كلَّ شيءٍ وأَلْبَسَه. وَنَــجَلــه أَبوهُ نَــجْلــاً وَلَدَه، قَالَ الْأَعْشَى:
(أَنْجَبَ أَزْمَانَ والِداهُ بهِ ... إذْ نَــجَلــاه فنِعمَ مَا نَــجَلــا)
نَــجَلَ الإهابَ: شَقَّه عَن عُرْقوبَيْهِ ثمّ سَلَخَه كَمَا يَسْلُخُ الناسُ اليومَ، وَهُوَ مَنْجُولٌ وذاكَ ناجِلٌ، قَالَ المُخَبّل:
(وَأَنْكَحْتُمُ رَهْوَاً كأنَّ عِجانَها ... مَشَقُّ إهابٍ أَوْسَعَ السَّلْخَ ناجِلُــهْ)
يَعْنِي بالرَّهْوِ هُنَا خُلَيْدةَ بنتَ الزِّبْرِقان، وَلها حديثٌ مذكورٌ فِي مَوْضِعه، وَقَالَ اللِّحْيانِيّ:)
المَرْجولُ والمَنْجول: الَّذِي يُسلَخُ من رِــجلَــيْه إِلَى رأسِه، وَقَالَ أَبُو السَّمَيْدَع: المَنْجول: الَّذِي يُشَقُّ من رِــجلِــه إِلَى مَذْبَحِه، والمَرْجول: الَّذِي يُشَقُّ من رِــجلِــه ثمّ يُقلَبُ إهابُه. نَــجَلَ فلَانا يَنْــجُلُــه نَــجْلــاً: ضَرَبَه بمُقدَّمِ رِــجلِــه فَتَدَحْرَجَ. نَــجَلَــت الأرضُ: اخْضرَّتْ. يُقَال: مَن نَــجَلَ الناسَ نــجَلُــوه، أَي مَن شارَّهُم شارُّوه، وَقد وَرَدَ هَذَا بعَينِه فِي الحديثِ وفسَّروه بقولِهم: مَن عابَ الناسَ عابُوه، وَمن سبَّهُم سَبُّوه وَقَطَعَ أَعْرَاضَهُم بالشَّتمِ كَمَا يَقْطَعُ المِنــجَلُ الحَشيشَ، وَقد صُحِّفَ هَذَا الحرفُ فَقيل: نَحَلَ فلانٌ فلَانا: إِذا سابَّه كَمَا سَيَأْتِي فِي التركيبِ الَّذِي يَلِيهِ. نَــجَلَ الشيءَ يَنْــجُلُــه نَــجْلــاً: أَظْهَره، قيل: وَمِنْه اشتِقاقُ الْإِنْجِيل. والناجِل: الكريمُ النَّــجِل، أَي النَّسْل، يُقَال: فَحْلٌ ناجِلٌ، وَفَرَسٌ ناجِلٌ.
المِنْــجَلُ، كمِنبَرٍ: حديدةٌ ذاتُ أسنانٍ يُقضَبُ بهَا الزَّرعُ، وَقيل: هُوَ مَا يُقضَبُ بِهِ العُودُ من الشجرِ فيُنــجَلُ بِهِ أَي يُرمى بِهِ، قَالَ سِيبَوَيْهٍ: وَهَذَا الضَّربُ ممّا يُعتَمَلُ بِهِ مكسورُ الأوّلِ كانتْ فِيهِ الهاءُ أَو لم تكنْ، واستعارهُ بعضُ الشُّعراءِ لأسنانِ الإبلِ، فَقَالَ:
(إِذا لم يكنْ إلاّ القَتادُ تنَزَّعَتْ ... مَناجِلُــها أَصْلَ القَتادِ المُكالَبِ)
وَفِي الحَدِيث: مِن أَشْرَاطِ الساعةِ أَن تُتَّخَذَ السيوفُ مَناجِلَ، أَي يتركونَ الجهادَ ويشتَغِلونَ بالزِّراعة. المِنْــجَل: الواسعُ الجُرحِ والطَّعنِ من الأسِنَّةِ، يُقَال: سِنانٌ مِنْــجَلٌ: إِذا كَانَ مُوسِعَ خَرْقِ الطَّعنَةِ، قَالَ أَبُو النَّجْم: سِنانُها مِثل القُدامى مِنْــجَلُ قَالَ ابْن الأَعْرابِيّ: المِنــجَل: الزَّرعُ المُلتَفُّ المُزْدَجُّ. أَيْضا الرجلُ الكثيرُ النَّــجْلِ، أَي الولَدِ.
أَيْضا: البعيرُ الَّذِي يَنْــجُلُ الكَمْأَةَ بخُفِّه: أَي يُثيرُها، وَقد نَــجَلَــها نَــجْلــاً. أَيْضا: شيءٌ تُمحى بِهِ أَلْوَاحُ الصِّبيانِ هَكَذَا فِي سائرِ النّسخ، وَالَّذِي فِي المُحْكَم والعُباب: المِنْــجَلُ: الَّذِي يمحو أَلْوَاحَ الصِّبيانِ، فتأمَّلْ ذَلِك. مَنْــجَلٌ، كَمَقْعَدٍ: جبَلٌ، وَضَبَطه نصرٌ بكسرِ الْمِيم، وَقَالَ هُوَ اسمُ وادٍ، قَالَ الشَّنْفَرى:
(وَيَوْماً بذاتِ الرَّسِّ أَو بَطنِ مَنْــجَلٍ ... هنالِكَ نَبْغِي القاصِيَ المُتَغَوِّرا)
والإنْجيل بالكَسْر كإكْليلٍ وإخْريط، ويُفتَحُ وَبِه قَرَأَ الحسَنُ قَوْله تَعالى: وَلْيَحْكُمْ أَهْلُ الإنْجيلِ، وَلَيْسَ هَذَا المثالُ فِي كلامِ العربِ، قَالَ الزّجّاج: ولقائلٍ أَن يَقُول: هُوَ اسمٌ أعجميٌّ فَلَا يُنكَر أنْ يَقع بفتحِ الهمزةِ لأنّ كثيرا من الأمثلِةِ العجمِيّةِ تُخالِفُ الأمثلةِ العربيّةَ، نحوُ آجَرَ وإبراهيمَ وهابيلَ وقابيلَ، يُذَكَّرُ ويُؤنَّثُ فَمَنْ أنَّثَ أرادَ الصَّحيفةَ، وَمن ذكَّرَ أرادَ الكتابَ، وَهُوَ: اسمُ كِتابِ)
اللهِ المُنَزَّلِ على عِيسَى عَلَيْهِ وعَلى نبيِّنا أفضلُ الصلاةِ وَالسَّلَام، والجمعُ أناجيل، وَمِنْه الحديثُ فِي صِفةِ الصَّحَابَة: صُدورُهم أناجيلُهم، وَفِي رِوَايَة: وأَناجيلُهم فِي صُدورِهم. واختُلفَ فِي لفظِ الإنْجيل فَقيل: اسمٌ عِبْرانيٌّ، وَقيل: سُرْيانيٌّ، وَقيل: عربيٌّ، وعَلى الأخيرِ قيل: مُشتَقٌّ من النَّــجْلِ، وَهُوَ الأَصْل، أَو من نَــجَلْــتُ الشيءَ: أَي أَظْهَرتُه، أَو من نَــجَلَــه: إِذا استخرجَه، وقيلَ غيرُ ذَلِك، وَحكى شَمِرٌ عَن الأَصْمَعِيّ: الإنْجيل: كلُّ كتابٍ مكتوبٍ وافرِ السُّطورِ، وَهُوَ إفْعيلٌ من النَّــجْل، وَقد أَوْسَعَ الكلامَ فِيهِ الخَفاجِيُّ فِي شِفاءِ الغَليل، وغيرُه. قَالَ أَبُو عمروٍ: تَناجَلــوا بَينهم: إِذا تنازَعوا. وانْتَــجلَ الأمرُ انْتِجالاً: إِذا استبانَ وَمضى. والنَّجيل، كأميرٍ: ضَربٌ من دِقِّ الحَمضِ، قَالَ أَبُو حنيفةَ: هُوَ خَيْرُ الحَمضِ كلِّه وأَلْيَنُه على السائمةِ، وَهَذَا عَن الأعرابِ القُدَّم، وَقَالُوا: إِذا أُخرجَ عَن الحَمضِ أربعُ شَجَرَاتٍ فسائرُه نَجيلٌ، وَهِي الرِّمْثُ والغَضَى والحاذُ، والسُّلَّجُ، قَالُوا: فمِن النَّجيل: الخِذْراف، والرُّغْل، والغَوْلان، والهَرْم، والغُذّام، والقُلاّم، والطَّحْماء. أَو النَّجيل: مَا تكسَّرَ من ورَقِه، أَي من ورَقِ الحَمضِ، وَقَالَ أَبُو عمروٍ: النَّجيلُ من الحمضِ: مَا قد وَطِئَهُ المالُ، وَنَــجَلــه بأخفافِه، وأنشدَ: إنَّ قَعُودَيْكَ لمُخْتَلاّنِ مَا هَبَطَا النَّجيلَ مُذْ زَمانِ وأمّا ابْن الأَعْرابِيّ فَزَعَم أنّ النَّجيل: الحمضُ الَّذِي يكونُ قَرِيبا من الماءِ، وليسَ لهَذَا وجهٌ، وأنشدَ غيرُه لأبي خِراشٍ:
(يُفَجِّينَ بِالْأَيْدِي على ظَهْرِ آجِنٍ ... لَهُ عَرْمَضٌ مُسْتَأْسِدٌ ونَجيلُ)
ج: نُــجُلٌ بضمّتَيْن. وأَنْــجَلَ دابَّتَه: أَرْسَلَها فِيهِ، عَن أبي حنيفَة. نُجَيْلٌ، كزُبَيرٍ: ع بالمدينةِ على ساكنِها أفضلُ الصلاةِ وَالسَّلَام، أَو من أعراضِ المدينةِ من يَنْبُعَ، ويُروى بالراءِ بَدَلَ اللامِ أَيْضا، وَهُوَ عَيْنُ ماءٍ ونَخيلٌ بَين الصَّفراءِ ويَنْبُعَ. النَّجيل، كأَميرٍ: قاعٌ قربَ المَسْلَحِ والأَتْمِ، فيهِ مَزارِعُ على السَّواني. النُّجَيْلة، كجُهَيْنة: ماءٌ بوادي النَّشْناشِ بَين اليمامةِ وضَرِيّةَ، قَالَه نَصرٌ، وَقد تقدّمَ فِي الشين. وانْتَــجلَ انْتِجالاً: صَفَّى ماءَ النَّــجْلِ أَي النَّزِّ من أصلِ حائطِه. ومَناجِل: ع، قَالَ لَبيدٌ:
(وجادَ رَهْوَى إِلَى مَناجِلَ فالص ... حراءِ أَمْسَتْ نِعاجُهُ عُصَبا) ومِمّا يُسْتَدْرَك عَلَيْهِ: الانْتِجال: اختيارُ النَّــجْل، قَالَ:)
وانْتَــجَلــوا من خَيْرِ فَحْلٍ يُنْتَــجَلْ والنَّــجْل: القَطْع. وَأَيْضًا: إثارةُ أَخْفَافِ الإبلِ الكمْأَةِ. وَهُوَ كريمُ النَّــجْل: أَي الأصلِ والطَّبْع. وَطَعْنَةٌ نَــجْلــاء: واسعةٌ بيِّنَةُ النَّــجَل. وبِئرٌ نَــجْلــاءُ المَجَمِّ: واسِعتُه، أنشدَ ابْن الأَعْرابِيّ: إنَّ لَهَا بِئراً بشَرقِيِّ العَلَمْ واسِعةَ الشَّقَّةِ نَــجْلــاءَ المَجَم وَعَيْنٌ نَــجْلــاء: واسعةٌ، وعيونٌ نُــجْلٌ. والأسَدُ أَنْــجَلُ. واسْتَنْــجلَ النَّزَّ: استخرجَه. وَيُقَال للجَمّالِ إِذا كَانَ حاذِقاً بالسَّوْقِ: مِنْــجَلٌ، عَن ابْن الأَعْرابِيّ، وَهُوَ المِطْرَد، قَالَ مَسْعُودُ بن وَكيع: قد حَشَّها الليلُ بحادٍ مِنْــجَلِ أَي مِطرَدٌ يَنْــجُلُــها أَي يُسرعُ بهَا. وَلَيْلةٌ نَــجْلــاء: واسعةٌ طَوِيلَة. وصَحْصَحانٌ أَنْــجَلٌ: واسعٌ، قَالَ جَنْدَلٌ يصفُ السَّرابَ: كأنَّه بالصَّحْصَحانِ الأَنْــجَلِ قُطْنٌ سُخامٌ بأَيادي غُزَّلِ وأَنْــجَلَ الصبيُّ لَوْحَه: إِذا محاه. وَنَــجَلَ الأرضَ نَــجْلــاً: شَقَّها للزِّرَاعَة. والنَّجيلَة، كسَفينَةٍ: قريةٌ ببُحَيرةِ مِصر، وَقد وَرَدْتُها، وَهِي على غربِيِّ النّيل. والنَّواجِلُ من الْإِبِل: الَّتِي ترعى النَّجيلَ. قَالَ الصَّاغانِيّ: وصَحَّفَ بعضُ أصحابِ الحديثِ فِي زَيْنَبَ بِنتِ مُنَخَّلٍ بفتحِ الخاءِ المُشدَّدةِ فَقَالَ: بِنتُ مِنْــجَلٍ. وأَنْــجَلَــت الأرضُ: اخْضَرَّت. ونِجالٌ، ككِتابٍ: مَوْضِعٌ بَين الشامِ وسَماوَةِ كَلبٍ. ومنَ المَجاز: قبَّحَ اللهُ ناجِلَــيْه: أَي والِدَيْه.

اجل

1 أَــجِلَ, aor. ـَ (Msb, K,) inf. n. أَــجَلٌ, (Msb,) It (a thing, Msb, [as, for instance, a thing purchased, and the price thereof, and a thing promised or threatened or foretold, and also payment for a thing purchased, and the fulfilment of a promise or threat or prediction, and any event,]) was, or became, delayed, postponed, kept back; [and therefore, future;] syn. تَأَخَّرَ; (K;) and أَــجَلَ, aor. ـُ inf. n. أُجُولٌ, signifies the same. (Msb.) [See آجِلٌ and أَــجَلٌ. The primary signification seems to be, It had a term, or period, appointed for it, at which it should fall due, or come to pass.]

A2: أَــجَلَــهُ, aor. ـِ (K,) inf. n. أَــجُلٌ; (TA;) and ↓ أجّلــهُ, (K,) inf. n. تَأْجِيلٌ; (TA;) and ↓ آجلــهُ, (K,) inf. n. مُؤَاجَلَــةٌ; (TK;) He confined, restricted, restrained, withheld, debarred, hindered, or prevented, him. (K, TA.) Hence the phrase, أَــجَلُــوا مَالَهُمْ They confined, restricted, &c., their cattle from the pasturage. (TA.) A3: أَــجَلَ عَلَيْهِمْ شَرًّا, (S, Msb,) or الشَّرَّ, (K,) aor. ـُ (S, Msb, K) and اَــجِلَ, (S, K,) inf. n. أَــجْلٌ, (S, Msb,) He committed against them evil, (S, Msb, K,) and drew it, or procured it, to them: (Msb:) and (S, in the K “ or ”) he excited it, stirred it up, or provoked it, against them: (S, K:) or, accord. to Az, أَــجَلْــتُ عَلَيْهِمٌ, inf. n. as above, signifies I committed a crime against them: and AA says that جَلَــبْتُ عَلَيْهِمْ and جَرَرْتُ and أَــجَلْــتُ have one and the same signification. (TA.) b2: And أَــجَلَ لِأَهْلِهِ, (Lh, K,) inf. n. as above, (TA,) He gained, acquired, or earned, and collected, and brought, or purveyed, and exercised skill in the management of affairs, for his family. (Lh, K.) 2 أَــجَّلَ الأَــجَلَ, (TA,) inf. n. تَأْجِيلٌ, (K, TA,) He defined the term, or period; (K, * TA;) assigned, appointed, or specified, it. (TA.) It is said in the Kur [vi. 128], وَ بَلَغْنَا أَــجَلَــنَا الَّذِي

أَــجَّلْــتَ لَنَا [And we have reached our term which Thou hast assigned, or appointed, for us;] meaning, the day of resurrection; (Bd, * Jel;) or the term of death; or, as some say, the term of extreme old age. (TA.) And أَــجَّلْــتُهُ, inf. n. as above, signifies I assigned, or appointed, for him, or it, a term, or period. (Msb.) b2: أَــجَّلَــنِى He granted me a delay, or postponement. (TA.) Yousay, فَأَــجَّلَــنِى أِلَي مُدَّةٍ ↓ اِسْتَأْــجَلْــتُهُ (S, K, TA) I desired, asked, demanded, or requested, of him a term, or period, [of delay, or postponement,] and he granted me a delay, or postponement, to a certain term, or period. (TA.) b3: See also 1.3 آجلــهُ, inf. n. مُؤَاجَلَــةٌ: see 1.5 تأجّل i. q. ↓ استأجل; (K, TA;) i. e. He asked, or requested, that a term, or period, should be assigned, appointed, or specified, for him. (TA.) It is said in a trad. of Mek-hool, كُنَّا مَرَابِطِينَ بِا لسَّاحِلِ فَتَأَــجَّلَ مُتَأَــجِّلٌ [We were keeping post on the frontier of the enemy, in the tract on the sea-coast, and] a person asked, or requested, that a term, or period, should be assigned, or appointed, or specified, for him, and that permission should be granted him to return to his family. (TA.) 10 إِسْتَاْــجَلَ see 2 and 5.

أَــجْلٌ is originally the inf. n. of أَــجَلَ شَرًّا “ he committed evil; ” and is used to indicate the causation of crimes; and afterwards, by extension of its application, to indicate any causation: (Bd in v. 35:) one says, فَعَلْتُهُ مِنْ أَــجْلِــكَ, and ↓ من إِــجْلِــكَ, (S, K,) and فَعَلْتُهُ أَــجْلَــكَ, and ↓ إِــجْلَــكَ, (so in some copies of the K,) and من أَــجْلَــالِكَ, and من إِــجْلَــالِكَ, (K, [belonging to art. جلــو, in which also they are mentioned,]) and من أَــجْلــالِكَ, and من إِــجْلَــالِكَ, (so in some copies of the K and in the TA, [belonging to art. جل,]) i. e. [I did it] مِنْ جَرَّاكَ, (S,) which means [originally] in consequence of thy committing it: (Bd ubi suprà:) [and then, by extension of its application, as shown above, because of thee, or of thine act &c.; on thine account; for thy sake; as also لِأَــجْلِــكَ, which is more common in the present day:] or منْ جَلَــلِكَ: (K:) and مِنْ أَــجْلِــهِ كَانَ كَذَا, i. e. بِسَبَبِهِ [Because of him, or it, it was thus, or such a thing was]. (Msb.) An instance of its occurrence without مِنْ [or لِ] is presented by the saying of 'Adee Ibn-Zeyd, أَــجْلَ أَنَّ اللّٰهَ قَدْ فَضَّلَكُمْ [Because that God hath made you to have excel-lence, or hath preferred you]. (TA.) إِــجْلٌ, whence فَعَلْتُهُ مِنْ إِــجْلِــكَ, and فَعَلْتُهُ إِــجْلَــكَ: see أَــجْلٌ, in two places.

أَــجَلٌ, (S, Mughnee, K,) with the ل quiescent, (Mughnee,) is written with kesr and with fet-h [to the medial letter, i. e. ↓ أَــجِلْ as well as أَــجَلْ] like نعم [which is written نَعِمٌ as well as نَعَمْ]: (TA:) it is a particle (Mughnee) denoting a reply; like نَعَمْ; (S, Mughnee, K;) importing acknowledgment of the truth of the speaker, to him who gives information; and the making a thing known, to him who asks information; and a promise, to him who seeks, or demands; (Mughnee;) i. e. It is as thou sayest [in the first case; and yes, or yea, in the same, and in the other cases]; (K voce بَسَلٌ;) therefore it occurs after such sayings as “ Zeyd stood ” and “ did Zeyd stand? ” and “ beat thou Zeyd: ” but ElMálakee restricts the information to that which is affirmative, and the saying expressive of seeking or demanding to that which is without prohibition: and it is said by some that it does not occur after an interrogation: (Mughnee:) Er-Radee says, in the Expos. of the Káfiyeh, after Z and others, that it is to denote acknowledgment of the truth of information, and does not occur after a saying in which is the meaning of seeking, or demanding: (TA:) or, accord. to Z and Ibn-Málik and others, it relates particularly to information: and accord. to Ibn-Kharoof, it occurs mostly after information: (Mughnee:) in the Expos. of the Tes-heel, it is said to be for denoting acknowledgment of the truth of information, past or other, affirmative or negative, and not to occur after an interrogation: (TA:) Akh says that it is better than نَعَمْ (S, Mughnee, K *) after information, (Mughnee,) in acknowledging the truth of what is said; (S, Mughnee, K;) and نعم is better than it after an interrogation: (S, Mughnee, K:) so that when one says, سَوْفَ تَذْهَبُ [Thou wilt, or shalt, go away], thou sayest أَــجَلْ [Yes]; and it is better than نعم: but when one says, أَتَذْهَبُ [Wilt thou go away?], thou sayest نعم; and it is better than اجل. (S.) أَــجَلٌ The term, or period, of a thing: (S, K:) its assigned, appointed, or specified, term or period: this is the primary signification: (TA:) or the term, or period, and time of falling due, of a thing: (Msb:) pl. آجَالٌ. (Msb, K.) b2: Hence, The period of women's waiting, before they may marry again, after divorce: as in the Kur ii. 231 and 232. (TA.) b3: The period, or extremity of time, in which falls due a debt (K, TA) and the like. (TA.) You say, بَاعَهُ إِيَّاهُ إِلَي أَــجَلٍ [He sold it to him for payment at an appointed period]: and سَلَّمَ الدَّارَاهِمَ فِى طَعَامٍ إِلَي أَــجَلٍ [He delivered the money for wheat, or the like, to be given at an appointed period]. (Msb in art. كلأ.) b4: The term, or period, of death; (K;) the time in which God has eternally decreed the end of life by slaughter or otherwise: or, as some say, the whole duration of life: and its end: a man's life being thus termed: and his death, by which it terminates: (Kull p. 17:) the assigned, or appointed, duration of the life of a man. (TA.) One says, دَنَا أَــجَلُــهُ, meaning His death drew near; originally, اسْتِيفَآءُ الأَــجَلِ the completion of the duration of life. (TA.) In the Kur vi. 128, (see 2, above,) the meaning is, The term of death: or, as some say, the term of extreme old age: (TA:) or the day of resurrection. (Bd, * Jel.) The words of the Kur [vi. 2] ثُمَّ قَضَى أَــجَلًــا وَ أَــجَلٌ مَسَمَّى عِنْدَهُ mean [Then He decreed a term,] the term of death, and [there is a term named with Him,] the term of the resurrection: or the period between the creation and death, and the period between death and the resurrection; for اجل is applied to the end of a space of time and to the whole thereof: (Bd:) or the meaning is, the period of sleep, and the period of death: (Bd, TA:) or the period of those who have passed away, and the period of those who remain and those who are to come: (Bd:) or the period of remaining in this world, and the period of remaining in the world to come: or in both instances death is meant; [accidental, and natural;] for the اجل of some is by accidental means, as the sword, and drowning, and burning, and eating what disagrees, and other means of destruction; while some have their full periods granted to them and are preserved in health until they die a natural death: or the اجل of some is that of him who dies in a state of happiness and enjoyment; and of others, that of him who reaches a limit beyond which God has no? appointed, in the natural course of this world, any one to remain therein; and to both of these, reference is made in the Kur [xvi. 72 and] xxii. 5. (TA.) b5: Sometimes, also, it means Destruction: and thus it has been explained as occurring in the Kur [vii. 184], where it is said, وَأَنْ عَسَى أَنْ يَكُونَ قَدِ ا قْتَرَبَ أَــجَلُــهُمْ [And that, may be, their destruction shall have drawn near]. (TA.) أَــجِلْ: see أَــجَلٌ.

أَــجِلٌ: see آجِلٌ.

أَجِيلٌ Having a delay, or postponement, granted to him, to a certain time; i. q. إِلَى وَقْتٍ ↓ مُؤَــجَّلٌ. (Lth.) b2: See also آجِلٌ.

آجِلٌ Delayed; postponed; kept back; syn. مُتَأَخِّرٌ; [but in some copies of the K, for آجِلٌ, we find ↓ أَــجِلٌ;] as also ↓ أَجِيلٌ, of which the pl. is أُــجْلٌ: (K:) and therefore, (TA,) not present; future; to come; contr. of عَاجِلٌ: (S, Msb, TA:) and ↓ مُتَأَــجِّلٌ, also, signifies delayed, deferred, or postponed, to the time of the end of a period; originally, contr. of مُتَعَــجِّلٌ. (Mgh.) [See also أَجِيلٌ.] b2: [Hence,] الآجِلَــةُ The [future,] latter, ultimate, or last, dwelling, or abode, or life; the world to come; syn. الآخِرَةُ; (K, TA;) contr. of العَاجِلَــةُ. (S, TA.) A2: Committing a crime; or a committer of a crime. (S, TA.) مُؤَــجَّلٌ Determined, defined, or limited, as to time; applied to a writing: so in the Kur iii. 139: (Bd, Jel, TA:) and to a debt; contr. of حَالٌّ, q. v. (Mgh in art. حل.) b2: See also أَجِيلٌ.

مُتَأَــجِّلٌ: see آجِلٌ.