دلــع

1 دَلَــعَ لِسَانَهُ, (Lth, S, K,) aor. ـَ (K,) inf. n. دَلْــعٌ, (Lth, K, *) He (a man, S, [and a dog,] and a tired wolf, TA) lolled, lolled out, put forth, or protruded, his tongue; (Lth, S, K;) as also ↓ ادلــعهُ; (Lth, IAar, S, K;) but the latter is of rare occurrence, though chaste. (Lth.) A2: and دَلَــعَ لِسَانُهُ, (Lth, S, K,) the verb being intrans. as well as trans., (S,) aor. ـَ and دَلُــعَ, (K,) inf. n. دُلُــوعٌ, (Lth, K,) like as رَجَعَ has رُجُوعٌ for its inf. n. when intrans., but رَجْعٌ when trans., (Lth,) His tongue lolled, or protruded; (Lth, S, K;) as also ↓ انــدلــع; (S, K;) and ↓ اِــدَّلَــعَ, [originally اِدْتَلَعَ,] of the measure اِفْتَعَلَ: (Ibn-'Abbád, K:) [said of a man,] his tongue protruded from the mouth, and hung down upon the hair between the lower lip and the chin, like the tongue of the dog; (TA;) and [in like manner,] ↓ انــدلــع, it protruded and hung down, by reason of much grief, or distress of mind, affecting the breath, or respiration, or by reason of thirst, like that of the dog. (TA.) 4 أَــدْلَــعَ see 1.7 إِنْــدَلَــعَ see 1, in two places. b2: [Hence,] انــدلــع بَطْنُهُ (assumed tropical:) His belly became prominent, or protuberant: (S:) or became large and flabby: (K:) said of a man: (S:) or, accord. to Naseer, as related by Aboo-Turáb, the verb has the latter signification said of the belly of a woman; as also انــدلــق. (TA.) b3: And انــدلــع السَّيْفُ مِنْ غِمْدِهِ (tropical:) The sword became drawn, or it slipped out, from its scabbard; (K, TA;) as also انــدلــق. (TA.) 8 اِــدَّلَــعَ: see 1.

أَحْمَقُ دَالِعٌ Stupid in the utmost degree; (ElHujeymee, K;) who ceases not to loll out his tongue. (El-Hujeymee, TA.) b2: أَمْرٌ دَالِعٌ (assumed tropical:) An affair in the way to the attainment of which there is nothing intervening as an obstacle; expl. by لَيْسَ دُونَهُ شَىْءٌ. (K.) فَرَسٌ أَــدْلَــعُ A horse that lolls out his tongue in running. (Ibn-'Abbád.) مُــدْلَــعٌ [pass. part. n. of 4]. It is said in a trad., يُبْعَثُ شَاهِدُ الزُّورِ يَوْمَ القِيَامَةِ مُــدْلَــعًا لِسَانُهُ فِى النَّارِ [The false witness will be raised to life on the day of resurrection with his tongue lolled out in the fire]. (TA.)

ســدل

1 سَــدَلَــهُ, aor. ـُ (S, M, Mgh, Msb, K,) and سَــدِلَ, (M, K,) inf. n. سَــدْلٌ, (S, M, Mgh, Msb,) He let it loose, let it down, lowered it, or let it fall; (S, M, K;) namely, his garment, (S, M,) and hair, (Fr, M, K,) and a veil, or curtain; (M;) and سَدَنَهُ signifies the same; (Fr, TA;) as also ↓ اســدلــهُ; (M, K;) or this latter is a mistake; (Mgh; [but this the author asserts because, he says, he had searched through books without finding it except in the “ Nahj-el-Balághah; ”]) not allowable; (Msb;) and the former signifies he let it down, or let it fall, namely, the garment, without drawing together its two sides: (Mgh, Msb:) or, as some say, he threw it upon his head, and let it loose, let it down, or let it fall, upon his shoulders: (Mgh:) and he let it down, or let it fall, namely, hair, not مَعْقُوف [i. e. made recurvate at the extremities], nor tied in knots: (Lth, TA:) and one says also, يَزْــدُلُ ثَوْبَهُ, changing the س into ز. (Sb, M.) The سَــدْل that is forbidden in prayer is The letting down one's garment without drawing together its two sides: or the enveloping oneself with his garment, and putting his arms within, and bowing the head and body, and prostrating oneself, in that state; as the Jews used to do; and this applies uniformly to the shirt and other garments: or the putting the middle of the إِزَار [or waist-wrapper] upon the head, and letting fall its two ends upon one's right and left, without making it to be upon his two shoulder-blades. (TA.) سَــدَلَ عِمَامَتَهُ بَيْنَ كَتِفَيْهِ is said in a trad. [as meaning He made the end of his turban to hang down between his two shoulder-blades]. (Mgh.) And one says also, شَعَرَهُ عَلَى ↓ ســدّل عَاتِقَيْهِ وَعُنُقِهِ, [meaning He let his hair fall down abundant and long upon his shoulders and his neck,] inf. n. تَسْدِيلٌ. (ISh, TA. [See its pass. part. n., voce مُنْسَــدِلٌ.]) b2: Also, aor. ـِ (M, K,) inf. n. as above, (TA,) He slit it, or rent it; namely, his garment. (M, K.) b3: And سَــدَلَ فِى

البِلَادِ, (O, K,) inf. n. as above, (TA,) He went away into the countries, or provinces. (O, K.) 2 سَــدَّلَ see 1, last sentence but two.4 أَسْــدَلَ see 1, first sentence.5 تَسَــدَّلَ see the next paragraph.7 انســدل [and accord. to Freytag ↓ تســدّل also, but he names no authority for this, and I have not found it in any MS. lexicon, but it is agreeable with analogy as quasi-pass. of 2,] It was let loose, let down, lowered, or let fall; said of hair [&c.]. (MA, KL.) b2: And انســدل يَعُدُو He was somewhat quick, or made some haste, running; like انسدر; the ر and ل being app. interchangeable. (Har p. 576.) Q. Q. 1 سَوْــدَلَ He (a man) had long mustaches, (IAar, TA,) or he had a long mustache. (As, K.) سُــدْلٌ and ↓ سِــدْلٌ [the former written in a copy of the M سَــدْل, but said in the K to be with damm,] A veil, or curtain: pl. [of mult.] سُدُولٌ and [of pauc.] أَسْدَالٌ (M, K) and أَسْــدُلٌ. (K.) In a verse of Homeyd Ibn-Thowr, as it is related by Yaakoob, السُّدُول is used as a sing., because it is of a measure which is [in some instances] that of a sing., such as السُّدُوس, meaning a sort of garment: but others relate it differently, saying السَّدِيل, which is correctly a sing. (M.) [See also سِدْنٌ.]

سِــدْلٌ A string of gems or jewels: (S:) or a string of pearls or large pearls, reaching to the breast: (M, K:) pl. سُدُولٌ. (S.) b2: See also سُــدْلٌ.

سَــدَلٌ An inclining. (M, K.) [See أَسْــدَلُ.]

سِــدِلَّــى, of the measure فِعِلَّى, an arabicized word, originally, in Pers\., سِهْ دِلَــهْ [“ three-hearted ”], as though it were three chambers in one chamber (كَأَنَّهُ ثَلاَثَةُ بُيُوتٍ فِى بَيْتٍ), like the حَارِىّ بِكُمَّيْنِ [i. e., I suppose, “like the garment of El-Heereh with two sleeves; ” app. meaning that it signifies An oblong chamber with a wide and deep recess on either hand at, or near, one extremity thereof; so that its ground-plan resembles an expanded garment with a pair of very wide sleeves: in the present day, it is commonly applied to a single recess of the kind above mentioned, the floor of which is elevated about half a foot or somewhat more or less above the floor of the main chamber, and which has a mattress and cushions laid against one or two or each of its three sides]. (S.) [Golius explains it, as on the authority of the S, (in which is nothing relating to it but what I have given above,) thus: Pers\. سِيــدَلَــهْ seu سِدَرَهْ, i. q. سُدَّرٌ.]

سَدِيلٌ The thing [or hanging] that is let down, or suspended, upon the [kind of camel-vehicle for women called] هَوْدَج: (S, O, K:) pl. [of mult.]

سُدُولٌ and سَدَائِلُ and [of pauc.] أَسْدَالٌ: (S, O:) the first of which pls. is expl. by As as meaning the pieces of cloth with which the هودج is covered; as also سُدُونٌ. (TA.) b2: Also A thing [app. a hanging or curtain] that is extended across, or sideways, (يُعَرَّضُ,) in the space from side to side of the [tent called] خِبَآء (فِى سَعَةِ الخِبَآءِ): and (some say, M) the curtain of the حَجَلَة [or bridal canopy, &c.,] of a woman: (M, K:) pls. as above. (TA.) سَنْــدَلٌ, or سَمَنْــدَلٌ, (accord. to different copies of the S,) A certain bird, that eats [the poisonous plant called] بِيش [generally applied to the common wolf's-bane, aconitum napellus]: on the authority of El-Jáhidh. (S.) [See also art. سمنــدل.]

سَوْــدَلٌ The mustache. (S, IAar, K.) You say, طَالَ سَوْــدَلُــهُ, (As, K,) or سَوْــدَلَــاهُ, (IAar,) His mustache, or mustaches, became long. (As, IAar, K.) ذَكَرٌ أَسْــدَلُ An inclining penis: (M, K:) pl. [by rule سُــدْلٌ, but it is said to be] سُــدُلٌ, i. e. like كُتُبٌ. (K.) مُسْــدَلٌ and مُسَــدَّلٌ: see what follows.

مُنْسَــدِلٌ Hair let loose, let down, lowered, or let fall: (S:) or lank, or long, and pendent; (M, K;) as also ↓ مُسْــدَلٌ: (TA:) or abundant and long, (Lth, TA,) and so ↓ مُسَــدَّلٌ, (ISh, TA,) falling upon the back. (Lth, TA.)

دلــم

1 دَلِــمَ, (M, K,) aor. ـَ (K,) inf. n. دَلَــمٌ, (M,) He, or it, was, or became, intensely black, and smooth; (M, K;) said of a man and a lion (M, TA) and an ass (TA) and a mountain and a rock; (M, TA;) as also ↓ ادلــامّ: (K:) or the latter, inf. n. اِــدْلِــيمَامٌ he, or it, was, or became, black; said of a man and an ass [&c.]. (S. [Golius erroneously assigns this signification to ادلّــم as on the authority of the S.]) And اللَّيْلُ ↓ اِــدْلَــأَمَّ [so in the TA and in my MS. copy of the K, but in the CK ↓ ادْلــامَّ,] i. q. اِــدْلَــهَمَّ [i. e. The night was, or became, black; or intensely dark]; (K;) the ه being a substitute for ه. (TA.) A2: دَلِــمَتْ شِفَاهُهُ, inf. n. دَلَــمٌ, His lips were, or became, flaccid and pendulous. (K, * TA. [Golius assigns this signification also to ↓ ادلــمّ, but without indicating any authority.]) [See also دًلَــمٌ below.]9 إِــدْلَــمَّ see 1. [Also mistaken by Golius for ادلــامّ.]11 إِــدْلَــاْمَّ see 1, in two places. Q. Q. 4 اِــدْلَــأَمَّ: see 1.

دَلَــمٌ A certain thing resembling the serpent, found in El-Hijáz: (K:) or resembling what is termed the طَبُّوع; not a serpent: (TA:) or it signifies, (TA,) or thus ↓ دُلَــمٌ, (so in the T accord. to the TT,) the young one of a serpent: and the pl. is أَــدْلَــامٌ. (T, TA.) Hence the prov., هُوَ أَشَدُّ مِنَ الــدَّلَــمِ [He is more distressing than the دلــم]: (K:) and one says also, هُوَ أَشَدُّ مِنَ الــدَّلَــمِ فِى الشَّفَةِ, meaning [He is more distressing] than flaccidity and pendulousness in the lip. (This, as well as the former saying, being mentioned in the TA, as from the K.) دُلَــمٌ The elephant; (K;) because of his blackness. (TA.) b2: See also دَلَــمٌ.

دُلْــمَةٌ Intense blackness, with smoothness; like غُبْشَةٌ; in the colours of beasts or horses and the like [&c.: see 1]. (TA in art. غبش.) دَلَــامٌ Blackness. (Seer, M, K.) b2: And the same, (K,) or ↓ دُلَــامٌ, (M, accord. to the TT, in two places,) Black: (M, K:) mentioned by Sb. (M.) [See also أَــدْلَــمُ.]

دُلَــامٌ: see what next precedes.

دَيْلَمٌ The blacks, or negroes. (T, TA. [But الدَّيْلَمُ is more commonly known as the name of a certain people to be mentioned in what follows.]) b2: The Abyssinian, i. e. black, ant: (M:) or, as some say, (M,) a place where ants and ticks collect, at the places where the camels stand when they come to drink at the watering-troughs, and where they lie down at the watering-places: (S, M, K:) [or] ants [themselves]; (T, TA;) and ticks; both said by Z to be so called because they are enemies to the camels [from a signification of the same word to be mentioned below]: (TA:) or numerous ants. (Har p. 586.) b3: (assumed tropical:) An army; likened to ants in respect of its numerousness: (TA:) or a numerous army. (T.) b4: (assumed tropical:) An assembly, or assemblage, (S, M, K,) or a numerous assembly or assemblage, (TA,) of men, (S, TA,) and of things of any kind. (M, TA.) b5: Camels [collectively]. (TA.) b6: (assumed tropical:) Enemies: (ISk, T, S, M, K:) and an enemy: pl. دَيَالِمَةٌ: so called because the people named الدَّيْلَمُ are notorious for evil and enmity: (Z, TA:) because the دَيْلَم are enemies to the Arabs: (M:) they are a certain people, (T, S, M, K,) well known; (M, K;) [inhabitants of a mountainous tract, a part of the ancient Media, on the south of the Caspian Sea;] called by Kr the تُرْك [or Turks]; (M;) but accord. to the opinion commonly held by the genealogists, (TA,) they are said to be of the descendants of Dabbeh Ibn-Udd, whom some of the kings of the 'Ajam [or Persians] placed in those mountains [which their posterity inhabit], and who there multiplied: (T, TA:) or الدَّيْلَمُ is a surname of the Benoo-Dabbeh, (S, * K,) because of their blackness, (K,) or because they, or the generality of them, are دُلْــم [pl. of أَــدْلَــمُ]. (S.) b7: [Hence, perhaps,] دَيْلَمٌ also signifies (assumed tropical:) A calamity, or misfortune. (S, K.) A2: Also The male of the دُرَّاج [i. e. attagen, francolin, heath-cock, or rail]. (Ktr, Kr, S, M, K.) b2: And A species of [the bird called] the قَطَا: or the male thereof [like دَلْــهَمٌ]. (K.) A3: Also The tree called سَلَام, (T, K,) which grows in the mountains. (T.) أَــدْلَــمُ, applied to a man (S, M, K) and an ass (S) and a lion (M, K) and a horse (TA) and a mountain (M, K) and a rock, (M,) Black: (S: [see also دَلَــامٌ:]) or intensely black, and smooth: (M, K:) or, as some say, (so in the M, but accord. to the K “ and,”) i. q. آدَمُ [q. v.]: (M, K:) or, applied to a man, tall and black; and in like manner applied to a mountain, but as meaning, with smoothness, and not intensely black, in its rock: or, accord. to IAar, i. q. أَدْغَمُ [q. v.]: (T:) pl. دُلْــمٌ, (S, TA,) which is also applied to mules as meaning black. (TA.) b2: Also A black serpent. (T.) b3: And i. q. أَرَنْدَجٌ [Black leather, or a black skin or hide]. (Sh, T, K.) So, accord. to Sh, in the saying of 'Antarah, وَلَقَدْ هَمَمْتُ بِغَارَةٍ فِى لَيْلَةٍ

سَوْدَآءَ حَالِكَةٍ كَلَوْنِ الأَــدْلَــمِ [And verily I purposed a hostile incursion in a night intensely black, like the colour of black leather]. (T.) b4: [Hence,] by way of comparison, one says لَيْلٌ أَــدْلَــمُ [meaning (assumed tropical:) Black, or intensely dark, night]. (TA.) b5: الــدَّلْــمَآءُ [fem. of الأَــدْلَــمُ] (assumed tropical:) The thirtieth night (K, TA) of the [lunar] month: because of its blackness. (TA.)

دلــو

1 دَلَــا الــدَّلْــوَ, (Mgh, K, [in the CK, دَلّــاها is erroneously put for دَلَــاهَا,]) [and دَلَــا بِالــدَّلْــوِ,] first Pers\. دَلَــوْتُ الــدَّلْــوَ, (T, S, Msb,) and دَلَــوْتُ بِالــدَّلْــوِ, (Msb,) aor. , first Pers\., أَــدْلُــو, inf. n. دَلْــوٌ; (T;) and الــدَّلْــوَ ↓ ادلــى; (Mgh; [the only authority that I find for the latter verb in the sense here explained;]) He pulled the دَلْــو [or bucket] up, or out, (T, S, Mgh, Msb,) from the well, (T, Mgh,) full: (T, Mgh:) or he pulled the دلــو to make it come forth. (K.) Hence, i. e. from ادلــى الــدلــو as explained above, the saying, in a trad., if it be correct, عَنِ المَآءَ ↓ وَرَدُوا مَآءٍ فَسَأَلُوا أَهْلَهُ أَنْ يُــدْلُــوهُمْ [They came to water, and they asked its owners to draw for them from the water]; for يُــدْلُــوا لَهُمْ, or يُــدْلُــوا دَلْــوَهُمْ. (Mgh.) And أَــدْلُــو حَاجَتِى, from دَلَــوْتُ الــدَّلْــوَ explained above, means (assumed tropical:) I seek, or demand, the accomplishment of my want: (Ham p. 500:) or دَلَــا حَاجَتَهُ means (assumed tropical:) He sought, or demanded, the object of his want. (TA.) and دَلَــوْتُ بِفُلَانٍ إِلَيْكَ, (S, TA,) inf. n. as above, (TA,) (tropical:) I begged, or beg, such a one to make intercession for me to thee. (S, TA.) b2: [Hence also,] دَلَــا (assumed tropical:) He drove, or urged on: (IAar, T:) or did so gently; for دَلْــوٌ [the inf. n.] means the driving, or urging on, gently. (M.) You say, دَلَــوْتُ النَّاقَةَ, (S, K,) aor. ـْ (TA,) inf. n. دَلْــوٌ, (S, TA,) (tropical:) I made the she-camel to go gently, or leisurely. (S, K, TA.) b3: And دَلَــوْتُهُ and ↓ دَالَيْتُهُ (tropical:) I was gentle with him; namely, a man; (S, K, TA;) treated him with gentleness or blandishment, soothed him, coaxed him, or wheedled him; (S, TA; and K in art. دلــى [in which, as is said in the TK, دَاوَيْتُهُ is erroneously put, in some copies, for دَارَيْتُهُ];) endeavoured to conciliate him. (TA.) b4: See also 4, in three places.2 تَــدْلِــيَةٌ [inf. n. of دلّــى] signifies The lowering a thing; like ↓ إِــدْلَــآءٌ [inf. n. of 4]. (Bd in vii.

21.) You say, دلّــى الشَّىْءَ فِى مَهْوَاةٍ He let down the thing, made it to hang down, or let it fall, into a pit or the like. (T, * M, TA.) and دَلَّــاهُ مِنْ سَطْحٍ بِحَبْلٍ He let him, or it, down from a house-top by means of a rope. (Mgh.) and دلّــى رِجْلَيْهِ مِنَ السَّرِيرِ [He hung down his legs from the couch]; and ↓ ادلــى occurs in the same sense. (Mgh.) It is said in a trad., دُلِّــىَ عَلَىَّ جِرَابٌ مِنْ شَحْمٍ مِنْ بَعْضِ حُصُونِ خَيْبَرَ, meaning [A bag, or provision-bag, of fat] was let down, or let fall, upon me [from one of the forts of Kheyber]. (Mgh.) See also 4. b2: And دلّــى الشَّىْءَ He made, or brought, or drew, the thing near to another thing (مِنْ غَيْرِهِ); like الــدَّلْــوِ ↓ إِــدْلَــآءُ. (Har p. 173.) b3: دَلَّــاهُ بِغُرُورٍ (assumed tropical:) He caused him to fall into that which he desired [to bring about] by exposing him to perdition, or destruction, or loss, without his knowledge; from الــدَّلْــوِ ↓ إِــدْلَــآءُ. (S.) [In the Kur vii. 21,] فَــدَلَّــاهُمَا بِغُرُورٍ means (assumed tropical:) and he caused them to fall (فــدلّــاهما) into disobedience by deceiving, or beguiling, them: so says Aboo-Is-hák [Zj]: or (assumed tropical:) he excited their cupidity [with deceit, or guile]; originating from the case of a thirsty man's being let down (يُــدَلَّــى) into a well in order that he may satisfy his thirst from its water, and his not finding water in it, so that he is let down into it with deceit, or guile: or it means he emboldened them to eat of the tree with deceit, or guile; originally دَلَّــلَهُمَا. (T.) 3 دَالَيْتُهُ: see 1.4 أَــدْلَــيْتُ, [in the CK, erroneously, دَلَــيْتُ,] and ↓ دَلَــوْتُ (K;) or أَــدْلَــيْتُ الــدَّلْــوَ, (T, S, M, Mgh, Msb, K,) inf. n. إِــدْلَــآءٌ; (T, Msb;) and الــدَّلْــوَ ↓ دَلَــوْتُ, [and app. بِالــدَّلْــوِ,] aor. ـْ [inf. n. دَلْــوٌ;] (T, * Msb;) I let down the دَلْــو [or bucket] (T, S, M, Mgh, Msb, K) into the well, (T, S, Mgh, K,) to fill it, (T,) or to draw water with it. (M, Msb.) أَــدْلِ دَلْــوَكَ فِى الــدِّلَــآءِ [Let down thy bucket with the other buckets] is a prov. used in urging [a person] to strive, or labour, for gain; (TA;) originating from a company's assembling at a well, and letting down their buckets in order that every one of them may take his share of the water, or what is easily procurable by him thereof: meaning, use means to acquire, like as do others. (Har p. 167.) See also 2, in four places. b2: Hence, (Mgh,) ادلــى بِحُجَّتِهِ (tropical:) He adduced his plea, or the like, (T, S, M, Mgh, K,) correctly, or validly; (T;) or he defended himself by adducing it or urging it: (S:) or he established his plea, or the like, and so obtained his claim or demand or suit. (Msb.) And in like manner you say, ادلــى بِحَقِّهِ (tropical:) [He urged, or established, his right or due]. (TA.) b3: And ادلــى بِمَالِهِ (tropical:) He gave, (دَفَعَ, M, K, TA,) or presented, or offered, (رَفَعَ, S, TA,) his property, (S, M, K, TA,) إِلَيْهِ [to him], (M,) or الى الحَاكِمَ [to the judge]. (S.) Hence, in the Kur [ii. 184], وَتُــدْلُــوا بِهَا إِلَى, الحُكَّامِ, (S, K,) i. e. (tropical:) And [do not] give it, or offer it, as a bribe to the judges: (S, * TA:) or and do not endeavour to conciliate with it the judges in order that they may cut off for you what is the right of others: (T:) or and do not throw it to the judges to be decided by them, (Mgh, Bd, Jel,) or as a bribe. (Jel.) And in a letter of 'Omar, فَافْهَمْ إِذَا أُــدْلِــىَ إِلَيْكَ And understand thou when an application is made to thee by litigants for the decision of a cause. (Mgh.) b4: and ادلــى بِرَحِمِهِ (tropical:) He sought to bring himself near, to approach, or to gain access, [إِلَى غَيْرِهِ to another,] by means of his relationship: (S, K, TA:) and he pleaded, or made intercession, thereby. (TA.) بِهِ إِلَيْكَ ↓ وَقَدْ دَلَــوْنَا, in a prayer for rain, of 'Omar, referring to El-' Abbás, i. e., accord. to the “ Ghareebeyn,” (assumed tropical:) And we have sought to approach, or to gain access, to Thee by him, app. means that they sought to obtain the mercy and aid of God [by means of his intercession], like as one seeks to get at, or obtain, the water by means of the دَلْــو [or bucket]. (M.) One says also, أَــدْلَــى إِلَى المَيَّتِ بِالبُنُوَّةِ وَنَحْوِهَا, meaning (assumed tropical:) He was united to the dead by sonship, and the like; from إِــدْلَــآءُ الــدَّلْــوِ. (Msb.) And فُلَانٌ يُــدْلِــى إِلَى

المَيِّتِ بِذَكِرٍ (assumed tropical:) Such a one is united with the dead by a male. (Mgh.) b5: ادلــى فِيهِ means (tropical:) He said of him what was evil, or foul. (M, K.) b6: and ادلــى said of a horse &c., He put forth his yard, for the purpose of staling or covering; (M, K;) as also ↓ دلّــى said of an ass, as is also the former verb. (M.) b7: See also 1, first and second sentences.5 تــدلّــى It was let down or lowered; it hung down, or dangled; it was let down; (T, * M, Mgh;) into, and over, a pit or the like; (M;) it hung (K) from (مِنْ) a tree; (S, K) it hung down as a fruit [from a tree]. (Bd in liii. 8.) [Hence,] تــدلّــى عَلَيْنَا مِنْ أَرْضِ كَذَا [He, or it, came down, or descended, upon us from such a land]. (TA.) And تــدلّــى بِالشَّرِّ He descended upon one with evil, or mischief. (TA.) b2: Also He drew near, or approached: (K in art. دلــى:) or he drew near, or approached, [from above, or] after being high. (IAar, T.) Accord. to Fr, ثُمَّ دَنَا فَتَــدَلَّــى [in the Kur liii. 8] means ثَمَّ تَــدَلَّــى فَدَنَا, (T,) i. e. Then he (Gabriel) hung down from the highest region of the sky, and so drew near to the Apostle: showing that he took him up without becoming separated from his place: or the meaning of the phrase, as it stands, is, then he drew near to the Prophet, and he clung to him: (Bd:) but accord. to Zj, it means then he drew near, and drew nearer; and is like the phrase دَنَا فُلَانٌ مِنِّى وَقَرُبَ. (T. [See also another explanation in what follows.]) b3: And He was, or became, lowly, humble, or submissive; or he lowered, humbled, or abased, himself. (IAar, T; and K in art. دلــى.) b4: In the saying of a poet, كَأَنَ رَاكِبَهَا غُصْنٌ بِمَرْوَحَةٍ

إِذَا تَــدَلَّــتْ بِهِ أَوْ شَارِبٌ ثَمِلٌ تــدلّــت may be quasi-pass. of دَلَــا, inf. n. دَلْــوٌ, signifying “ he drove, or urged on, gently: ” or it may be for تَــدَلَّــلَتْ: [so that the meaning may be, As though her rider were a branch of a tree in a place over which the wind was blowing, when she became urged on gently with him, or an intoxicated drinker: or, when she emboldened herself with him, &c.:] (M:) [for] تَــدَلَّــى is also syn. with تَــدَلَّــلَ: (S, K:) and [J says that] this is its meaning in the saying in the Kur [otherwise explained above] ثُمَّ دَنَا فَتَــدَلَّــى: being like يَتَمَطَّى in the Kur [lxxv. 33], i. e. يَتَمَطَّطُ. (S.) 12 اِــدْلَــوْلَى, of the measure اِفْعَوْعَلَ, He hastened, made haste, sped, or went quickly; (S;) [like اذلولى.]

دَلًــا: see what next follows.

دَلْــوٌ [A bucket, generally of leather;] a certain thing with which one draws water; (S, TA;) a vessel with which one draws water from a well; (KL;) well known; (T, K;) in Pers\. دول [i. e.

دُولْ, pronounced “ dól ”]: (MA:) masc. and fem.; (M;) sometimes masc.; (K;) mostly fem., (M, Msb,) and thus accord. to the more approved usage: (M:) pl. (of pauc., T, S, Msb) أَــدْلٍ, (T, S, M, Msb, K,) of the measure أَفْعُلٌ, [originally أَــدْلُــوٌ,] (S,) and (of mult., T, * S, Msb) دِلَــآءٌ (T, S, M, Msb, K) and دُلِــىٌّ, (S, M, Msb, K,) which is of the measure فُعُولٌ (S, Msb) originally, (Msb,) and دِلِــىٌّ (T, M, K, omitted in the CK) and دُلِــيَّةٌ, omitted here by the author of the K but mentioned by him in art. نحو, (TA,) and ↓ دَلَــا; (K; [there said to be like عَلَى; but correctly دَلًــا;]) or دَلًــا is syn. with دِلَــآءٌ, and its sing. [or n. un.] is ↓ دَلَــاةٌ; (S, M;) like as that of فَلًا is فَلَاةٌ; (M;) [for] دَلَــاةٌ is syn. with دَلْــوٌ: (T:) or دَلَــاةٌ signifies, (K,) or signifies also, (M,) a small دَلْــو. (M, K. [But in the M, in one place, it seems to be stated that, accord. to some, دَلَــاةٌ and دَلًــا signify the same, in a pl. sense: for, after the pls. of دَلْــوٌ, it is added, وَهِىَ الــدَّلَــاةُ وَالــدَّلَــا. I think, however, that he who first said this meant thereby that الــدَّلَــاةُ and الــدَّلَــا signify, respectively, the same as الــدَّلْــوُ and الــدِّلَــآءُ &c.]) [Hence the saying, أَتْبِعِ الــدَّلْــوَ رِشَآءَهَا: see 4 in art. تبع.] As masc., it has for its dim. ↓ دُلَّــىٌّ: as fem., ↓ دُلَــيَّةٌ. (Msb.) See also دَالِيَةٌ. b2: And hence, (M,) الــدَّلْــوُ (tropical:) [The sign of Aquarius;] one of the signs of the Zodiac. (S, M, K.) b3: And (assumed tropical:) The hopper of a mill. (Golius on the authority of Meyd.) b4: And (assumed tropical:) A certain mark made with a hot iron upon camels; (S, K;) app. in the form of a دَلْــو [properly so called]. (TA.) b5: And (assumed tropical:) Calamity, misfortune, or mischief. (S, K.) So in the saying, جَآءَ فُلَانٌ بِالــدَّلْــوِ (assumed tropical:) [Such a one brought calamity, &c.]. (S.) دَلَــاةٌ: see the next preceding paragraph. b2: [Hence,] (assumed tropical:) A share, or portion: so in the saying of a rájiz, آلَيْتُ لَا أُعْطِىَ غُلَامًا أَبَدَا دَلَــاتَهُ إِنِّى أُحِبُّ الأَسْوَدَا meaning [I have sworn, or, emphatically, I swear, I will not give a boy, ever,] his share, or portion, of love, or affection: [verily I love ElAswad:] El-Aswad was the name of his son. (S, TA.) دُلَــىٌّ: see دَلْــوٌ, of which they are dims.

دُلَــيَّةٌ: see دَلْــوٌ, of which they are dims.

دَالٍ Pulling up, or out, a دَلْــو [or bucket] from a well: (T:) and occurring in poetry in the sense of مُــدْلٍ [meaning letting down a دَلْــو into a well]: (S:) pl. دُلَــاةٌ. (TA.) دَالِيَةٌ A [water-wheel, or machine for irrigating land, such as is called] مَنْجَنُون, (S, M, K,) that is turned by an ox or a cow: (S:) and [such as is called] a نَاعُورَة: (K:) or the ناعورة is turned by water: (S:) and a thing made of palm-leaves (M, K) and pieces of wood, with which water is drawn [for irrigating land] by means of ropes, or cords, (M,) [app. held and drawn at one end by a man, and at the other end] tied to a tall palm-trunk: (M, K:) it is a bucket (دَلْــو), and the like, with pieces of wood made in the form of a cross, [i. e. with two pieces of wood placed across and so tied together,] the two arms of which are bound to the top [or rim] of the bucket; them one end of a rope is tied to it, and the other end to a palm-trunk standing at the head of the well; and one irrigates [land] with it [app. by drawing and swinging it up by means of another, or of the same, rope]: the word is of the measure فَاعِلَةٌ in the sense of the measure مَفْعُولَةٌ [because it is pulled up]: the pl. is دَوَالٍ: El-Fárábee deviates from others, by explaining it as meaning a مَنْجَنُون; and J follows him: (Msb:) [a similar apparatus for irrigating land is used in the northern parts of Egypt, called قَطْوَة and ↓ دَلْــو: it consists of a bowl-shaped bucket, with four cords attached to its rim: two men, each holding two of the cords, throw up the water by means of it into a trough or trench: accord. to Mtr,] the دَالِيَة is a tall palm-trunk set in the manner of the machine with which rice is beaten [to remove the husks], having at its head a large bowl, with which water is drawn [for irrigating land]. (Mgh.) b2: Also Land that is irrigated by means of the دَلْــو [or bucket] or the [machine called] مَنْجَنُون [mentioned above]. (M, K.) b3: And the pl., دَوَالٍ, Unripe dates hung, and eaten when they become ripe. (T, K.) Hung fruit. (Bd in liii. 8.

[But perhaps الثمر is there a mistranscription for التّمْرُ.]) b4: Also (i. e. the pl.) Black grapes, but not intensely black, (AHn, M, K,) the bunches of which are the largest of all bunches, appearing like goats hung [upon the vines]: the berries thereof are coarse, breaking in the mouth, and round; and are dried. (AHn, M.) [See also دَوَالِىُّ, in art. دوال.) b5: [The sing. also signifies A grape-vine itself: and a shoot of a grape-vine: pl. as above.]