ظــهر
1 ظَـ
ـهَرَ, (
S,
Msb,
K, &c.,)
aor. ـَ (
Msb,)
inf. n. ظُهُورٌ, (
S,
Mgh,
Msb,
K, &c.,) [It was, or became, outward, exterior, external, extrinsic, or exoteric: and hence,] it appeared; became apparent, overt, open, perceptible or perceived, manifest, plain, or evident; (
S,
Mgh,
Msb,
K,
TA;) after having been concealed, or latent: (
Msb,
TA:) and ↓ تظا
هر signifies the same. (
Har p. 85.) Hence the phrase ظَـ
ـهَرَ لِى رَأْىٌ (assumed
tropical:) [An idea, or opinion, occurred to me], said when one knows what he did not know before. (
Msb.) [And هٰذَا مَا يَظْـ
ـهَرُ لِى (assumed
tropical:) This is what appears to me to be the case, or to be the right way or course; or this is my opinion.] ظَـ
ـهَرَ الحَمْلُ,
inf. n. as above, means Pregnancy became apparent, or manifest: it is said that this is not the case in less than three months. (
Msb.) and it is said in a
trad. of 'Áïsheh, كَانَ يُصَلِّى العَصْرَ فِى حُجْرَتِى قَبْلَ أَنْ تَظْـ
ـهَرَ i. e. [He used to perform the prayer of the afternoon in my chamber] before it (meaning the sun) became high and apparent: (
TA:) or وَالشَّمْسُ فِى حُجْرَتِى لَمْ تَظْـ
ـهَرْ بَعْدُ i. e. [when the sun was in my chamber,] it not having risen high so as to be on the flat roof [thereof]: referring to the Prophet. (O. [But العَصْرَ must be a mistranscription for الفَجْرَ, i. e. the prayer of the dawn.]) The saying in the
Kur [xxiv. 31], وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَـ
ـهَرَ مِنْهَا [which is
app. best rendered And that they discover not their ornature except what is external thereof] has been
expl. in seven different ways, most correctly as meaning the clothes: (
O,
TA:)
accord. to 'Áïsheh, it means the bracelet (القُلْب) and the ring (الفَتَخَة): and
accord. to
I'Ab, the hand and the signet-ring and the face. (
TA.)
b2: Also He went forth, or out, (
Mgh,
TA,) to the outside of a place. (
O,
TA.)
b3: And He (a bird) migrated, or went down, from one country or region to another: used in this sense by
AHn in relation to the vulture, migrating to Nejd. (
L.)
b4: ظَـ
ـهَرَ عَنْهُ, said of a vice, or fault, (
O,
TA,) or a disgrace, (
JK,
A,
O,) (
tropical:) It did not cleave to him; (
A,
O,
TA;) it was remote from him; (
TA;) it quitted him, or departed from him. (
JK.)
b5: ظَـ
ـهَرْــتُ بِهِ, (
O,
TA,)
inf. n. ظَـ
ـهْرٌ, (
K,) (assumed
tropical:) I gloried, or boasted, by reason of it. (
O,
K *
TA.) [Respecting a meaning assigned to ظَـ
ـهَرَ بِفُلَانٍ in the
K, see 4.]
b6: أَكَلَ الرَّجُلُ أُكْلَةً
ظَـ
ـهَرَ مِنْهَا ظَـ
ـهْرَــةً means (assumed
tropical:) [The man ate some food] in consequence of which] he became fat. (
TA.)
A2: ظَـ
ـهَرَــهُ He mounted it; went, or got, upon it, or upon the top of it; (
S,
A, *
Mgh,
O,
Msb,
K;) as also ظَـ
ـهَرَ عَلَيْهِ; (O;) namely, a house, (
S,) or a house-top, (
A,
Mgh,
O,) and a mountain, (
A,) and a wall; (
O,
Msb;) properly, he became upon its back: (
Mgh:) and [in like manner] one says, فُلَانٌ نَجْدًا ↓ ظَـ
ـهَّرَ,
inf. n. تَظْهِيرٌ, Such a one mounted, or went up, upon the high region (ظَـ
ـهْر) of Nejd. (
O.)
b2: Hence, (
Mgh,
Msb,) ظَـ
ـهَرَ عَلَيْهِ (
S,
Mgh,
O,
Msb,
K) and بِهِ, (
K,)
inf. n. ظُهُورٌ (
Bd in xxiv. 31) and ظَـ
ـهْرٌ also, (
Ham p. 301,) He overcame, conquered, subdued, overpowered, or mastered, him; gained the mastery or victory, or prevailed, over him; (
S,
Mgh,
O,
Msb,
K;) namely, his enemy; (
Msb;) and in like manner, [he conquered, won, achieved, or attained, it, i. e.] a thing. (
O,
TA.) [The saying فُلَانٌ لَا يَظْـ
ـهَرُ عَلَيْهِ أَحَدٌ is
expl. in the
L and
TA by the words اى لا يَسْلَم, and said to be
tropical: but Ibr D thinks that the correct reading is لا يُسَلِّمُ, from التَّسْلِيمُ; and that it is said of one who will not give up, or resign, what is in his hand; so that the meaning is, (
tropical:) Such a one is a person whom no one will overcome in respect of that which he holds in his possession.]
b3: And [hence also] ظَـ
ـهَرَ عَلَيْهِ, (
Msb,
TA,)
inf. n. ظُهُورٌ, (
TA,) He knew, became acquainted with, or got knowledge of, him, or it. (
Msb,
TA.) So in the
Kur xxiv. 31, وَالطِّفْلُ الَّذِينَ لَمْ يَظْـ
ـهَرُــوا عَلَى عَوْرَاتِ النِّسَآءِ [And the young children] who have not attained knowledge of the عورات, (
Bd,
Jel,) meaning [pudenda, or] parts between the navel and the knee, (
Jel,) of women, by reason of their want of discrimination: (
Bd:) or (
tropical:) who have not attained to the generative faculty; (
O,
Bd, *
TA;) from الظُّهُورُ in the sense of الغَلَبَةُ. (
Bd.) So too in the
Kur [xviii. 19], إِنْ يَظْـ
ـهَرُــوا عَلَيْكُمْ If they get knowledge of you. (
O,
TA.)
b4: And [hence] ظَـ
ـهَرَ عَلَيْهِ, (
Fr,
A,
O,
TA,) and ↓ استظـ
ـهرهُ, (
S,
A,
O,
K,) (
tropical:) He knew it, or learned it, by heart; namely, the
Kur-án; (
A,
O,
TA;) and he recited it by heart: (
A, *
TA; and so in the
S and O in explanation of the latter:) or [simply] he recited it by heart; namely, the
Kur-án; as also ↓ اظـ
ـهرهُ: (
O,
K,
TA:) in the copies of the
K we find أَظْـ
ـهَرْــتُ عَلَى القُرْآنِ and أَظْـ
ـهَرْــتُهُ; but the former is a mistake for ظَـ
ـهَرْــتُ,
aor. ـَ (
TA.)
A3: For another signification of ظَـ
ـهَرَ عَلَيْهِ, see 3.
A4: ظَـ
ـهَرَ بِحَاجَتِى, (
S,
A,
K,)
aor. ـَ (
TA,)
inf. n. ظَـ
ـهْرٌ; (
TK;) and ↓ ظـ
ـهّرها, (
K,
TA,) in some copies of the
K ظَـ
ـهَرَــهَا; (
TA;) and ↓ اظـ
ـهرها, (
K,)
inf. n. إِظْهَارٌ; (
TA;) and ↓ اِظَّـ
ـهَرَــهَا, (
K,) of the measure اِفْتَعَلَ; (
TA;) (
tropical:) He held the object of my want in little, or light, estimation, or in contempt; (
S, A;) [
lit.] he put it behind [his] back; (
S,
K;) as though he put it away, [out of his sight,] and paid no regard to it. (
S,
TA.) One says also, يَظْـ
ـهَرُــونَ بِهِمْ وَلَا يَلْتَفِتُونَ
إِلَى أَرْحَامِهِمْ [They hold them in contempt, and do not pay any regard to their ties of relationship]. (
S.)
b2: See also 10, in three places.
A5: ظَـ
ـهَرَــهُ, (
O,
K,)
aor. ـَ
inf. n. ظَـ
ـهْرٌ, (
K,) He struck, or smote, (
TA,) or hit, or hurt, (
O,
K,) his back. (
O,
K,
TA.)
A6: ظَـ
ـهِرَ, (
S,
O,
K,)
aor. ـَ (
K,)
inf. n. ظَـ
ـهَرٌ, (
O,
K,) He (a man,
S, O) had a complaint of his back. (
S,
O,
K.)
A7: ظَـ
ـهُرَ, (
JK,
O,
L,) or ظَـ
ـهَرَ, (
K, [but this is
app. a mistranscription,])
inf. n. ظَهَارَةٌ, (
S,
O,
L,
K,) said of a camel, (
JK,
S,
O,) He was, or became, strong (
JK,
S,
O,
L,
K) in the back. (
L,
K.) 2 ظَـ
ـهَّرَ see 1, near the middle:
b2: and again, in the last quarter:
b3: and see also 3.
b4: ظـ
ـهّر الثَّوْبَ [and ↓ اظـ
ـهرهُ,
contr. of بطّنهُ and ابطنهُ,] He faced the garment, or piece of cloth; put a facing, or an outer covering, (ظِهَارَة,) to it. (
TA.)
A2: See also 4, last sentence.
3 ظا
هرهُ, (
A,)
inf. n. مُظَا
هَرَــةٌ, (
S,
O,
Msb,) He aided, or assisted, him; (
S,
A,
O,
Msb;) as also عَلَيْهِ ↓ ظَـ
ـهَرَ. (
Th,
K.) And ظا
هر عَلَيْهِ He aided, or assisted, against him. (
TA.)
b2: ظا
هر بِهِ: see 10.
b3: ظا
هر بَيْنَهُمَا, (
K,) i. e. (
TA) بَيْنَ ثَوْبَيْنِ, (
S,
A,
Mgh,
TA,) and دِرْعَيْنِ, (
A,
Mgh,
TA,) and نَعْلَيْنِ, (
TA,)
i. q. طَارَقَ بَيْنَهُمَا, (
S,
TA,) or طَابَقَ, (
A,
K,
TA,) i. e. (
TA) He put them on, or attired himself with them, [namely, two garments, and two coats of mail, and two sandals or soles, or rather, when relating to two soles, he sewed them together,] one over, or outside, the other: (
Mgh,
TA:)
app. from تَظَا
هُرٌ in the sense of “ mutual aiding or assisting. ” (
IAth.) The phrase ظا
هر بِدِرْعَيْنِ requires consideration; and the ب in it should be regarded as meant to denote
conjunction; not as a part of the necessary complement of the verb. (
Mgh.) ظا
هر الدِّرْعَ is said to signify لَأَمَ بَعْضَهَا عَلَى بَعْضٍ [
app. meaning He folded over and fastened one part of the coat of mail upon another]. (
TA.) And ظا
هر عَلَيْهِ جِلَالًا means He threw upon him (i. e. a horse) housings or coverings [one over another]. (
TA in art. حنذ.)
A2: ظا
هر مِنِ امْرَأَتِهِ, (
S,
Mgh,
O,
Msb,
K,)
inf. n. ظِهَارٌ (
S,
Mgh,
Msb,
K) and مُظَا
هَرَــةٌ; (
JK,
TA;) and مِنْهَا ↓ تظا
هر, (
A,
Mgh,
O,
TA,) and ↓ اِظَّا
هَرَ; (
Mgh;) and منها ↓ تظـ
ـهّر, (
S,
Msb,
K,) and ↓ اِظَّـ
ـهَّرَ; (
O,
TA;) and منها ↓ ظـ
ـهّر, (
S,
O,
K,)
inf. n. تَظْهِيرٌ; (
S;) signify the same; (O;) He said to his wife أَنْتِ عَلَىَّ كَظَـ
ـهْرِ أُمِّى
[Thou art to me like the back of my mother]; (
S,
Mgh,
Msb,
K;) [as though he said رُكُوبُكِ حَرَامٌ عَلَىَّ;] meaning رُكُوبُكِ لِلنِّكَاحِ حَرَامٌ عَلَىَّ كَرُكُوبِ أُمِّى لِلنِّكَاحِ; the back being specified in preference to the بَطْن or فَخِذ or فَرْج because the woman is likened to a beast that is ridden, and the act of نِكَاح to that of رُكُوب: the phrase being a form of divorce used by the Arabs in the Time of Ignorance. (
Msb, *
TA.) In the
Kur lviii. 2 [and 4], some read ↓ يَظَّـ
ـهَّرُــونَ; some
↓ يَظَّا
هَرُــونَ; and 'Ásim read يُظَا
هِرُــونَ. (
Bd.) The verb is made
trans. by means of مِن because the man who uttered this sentence estranged himself from his wife. (
IAth.) 4 اظـ
ـهرهُ He made it apparent, overt, open, perceptible or perceived, manifest, plain, or evident; he showed, exhibited, manifested, displayed, discovered, revealed, or evinced, it; or put it forth: (
S,
O,
K:) [it is also used in relation to a saying, and an action, and the like, as meaning it showed, &c., as above, or it bespoke, it:] and
Mtr relates his having heard from one worthy of reliance of the people of Baghdád, that they say ↓ تظا
هرتُ بِهِ in the place of أَظْـ
ـهَرْــتُهُ, and scarcely ever employ اظـ
ـهر in its usual sense. (
Har p. 85.) [Hence, اظـ
ـهر التَّضْعِيفَ He made the doubling of a letter distinct; as in لَحِحَتْ; which,
accord. to a general rule, should be لَحَّتْ: opposed to أَدْغَمَ. And اظـ
ـهر لَهُ كَذَا He showed, &c., to him such a thing: and he made a show of, professed, pretended, or feigned, to him such a thing: as, for instance, love.]
b2: أَظْـ
ـهَرْــتُ بِفُلَانٍ means أَعْلَيْتُ بِهِ [a phrase which I have not found except in this instance,
app. I elevated, or exalted, such a one: like أَعْلَيْتُهُ, which has this meaning]: (
S,
IKtt,
L,
TA:) or أَعْلَنْتُ بِهِ [
app. meaning I made such a one to be, or become, publicly known]: (So in the O:) [but the former explanation seems to be regarded by
SM as the right; for he remarks that,]
accord. to all the copies of the
K, the explanation is أَعْلَنَ بِهِ, and refers to ظَـ
ـهَرَ بِفُلَانٍ
[instead of أَظْـ
ـهَرَ]; so that what its author says in this case differs in two points of view from what is found in the “ Kitáb el-Abniyeh ” of
IKtt, in which the ى in أَعْلَيْتُ has been marked as correct, and in the
L [as well as in the
S]. (
TA.)
A2: اظـ
ـهرهُ اللّٰهُ عَلَى عَدُوِّهِ means God made him to overcome, conquer, subdue, overpower, master, gain the victory over, or prevail over, his enemy. (
S,
A,
O,
TA.)
b2: And [hence] اظـ
ـهرهُ عَلَيْهِ He (God) made him to know it, or become acquainted with it: you say, أَظْـ
ـهَرَــنِى اللّٰهُ عَلَى مَا سُرِقَ مِنِّى God made me to know [or discover] what had been stolen from me. (
TA.)
A3: See also 1, last quarter, in two places.
A4: And see 2.
A5: اظـ
ـهر signifies also He entered upon the time called the ظَهِيرَة: (
A,
Msb,
K:) or the time called the ظُـ
ـهْر. (
Msb.) And He went, or journeyed, in the time called the ظَهِيرَة; as also ↓ ظـ
ـهّر, (
K,)
inf. n. تَظْهِيرٌ: (
TA:) or the time called the ظُـ
ـهْر. (
S, O.) 5 تظـ
ـهّر and اِظَّـ
ـهَّرَ: see 3, latter half, in three places.
6 تَظَاْـ
ـهَرَ see 1, first sentence:
b2: and see also 4, first sentence.
b3: تظا
هروا They aided, or assisted, one another. (
S,
O, *
K.) And تظا
هروا عَلَى فُلَانٍ
They leagued together, and aided one another, against such a one. (Ibn-Buzurj,
TA in art. ضفر.)
b4: Also They regarded, or treated, one another with enmity, or hostility; or severed themselves, one from another: (
S,
Msb,
K:) as though they turned their backs, one upon another: (
S:) or, because they who do so turn their backs, one upon another. (
Msb.) Thus the verb has two
contr. meanings. (
K.)
b5: تظا
هر مِنِ امْرَأَتِهِ and اِظَّا
هَرَ: see 3, latter half, in three places.
8 اِظَّـ
ـهَرَ: see 1, last quarter.
10 استظـ
ـهر بِهِ He sought aid, or assistance, in, or by means of, him, or it, (
S,
O,
Msb,
K,
TA,) عَلَيْهِ [against him, or it]; as also استظـ
ـهرهُ. (
TA.) [In the
CK, after the explanation of استظـ
ـهر به, is an omission, to be supplied by the insertion of وَقَرَأَهُ.] One says, استظـ
ـهر بِالْغِنَى عَلَى النَّوَائِبِ [He sought aid in wealth against calamities, or afflictions]. (
Msb.) And بِهِ ↓ ظا
هر signifies the same as استظـ
ـهر [in this sense or in another of the senses
expl. in what follows]. (
TA.)
b2: and استظـ
ـهرتُ بِالشَّىْءِ, and بِهِ ↓ ظَـ
ـهَرْــتُ, and ↓ ظَـ
ـهَرْــتُهُ, I put the thing behind my back for protection, or security. (
Har p. 265.)
b3: And استظـ
ـهر He prepared for himself a camel, or two camels, or more, for future need: (
T:) and استظـ
ـهرهُ, and بِهِ ↓ ظَـ
ـهَرَ, He prepared him, namely, a camel, for future need: (
K:) and استظـ
ـهر بِبَعِيرَيْنِ ظِـ
ـهْرِــيَّيْنِ He prepared for himself two camels for future need. (
T. [See ظِـ
ـهْرِــىٌّ.])
b4: Hence, (
T,) استظـ
ـهر signifies also He used precaution (
T,
Msb) with respect to anything: (
T:) he secured himself, (اِسْتَوْثَقَ,) by using precaution; as, for instance, a woman does by remaining three days, before she performs the ablution termed غُسْل, and prays, after the usual period of the menses. (
T,
L.) One says, يُسْتَحَبُّ الاِسْتِظْهَارُ بِغَسْلَةٍ ثَانِيَةٍ
وَثَالِثَةٍ The using precaution by a second and a third washing, to make sure of being pure, is approved. (Er-
Ráfi'ee,
Msb.) And استظـ
ـهرتُ فِى طَلَبِ الشَّىْءِ I adopted the most fit, or proper, way, and used precaution, in seeking to attain the thing. (
Msb.)
b5: See also 1, in the middle of the latter half.
ظَـ
ـهْرٌ The back;
contr. of بَطْنٌ: (
S,
A,
O,
Msb,
K:) in a man, from the hinder part of the كَاهِل [or base of the neck] to the nearest part of the buttocks, where it terminates: (
TA:) in a camel, the part containing six vertebræ on the right and left of which are [two portions of flesh and sinew called the] مَتْنَانِ: (
AHeyth,
T, O:) of the
masc. gender: (
Lh,
A,
K:)
pl. [of pauc.] أَظْـ
ـهُرٌ, and [of mult.] ظُهُورٌ and ظُـ
ـهْرَــانٌ. (
Msb,
K.)
b2: رَجُلٌ خَفِيفُ الظَّـ
ـهْرِ (
tropical:) A man having a small household to maintain: and ثَقِيلُ الظَّـ
ـهْرِ (
tropical:) having a large household to maintain. (
K, *
TA.)
b3: أَنْت عَلَىَّ كَظَـ
ـهْرِأُمِّى Thou art to me like the back of my mother: said by a man to his wife. (
S,
Mgh,
Msb,
K.) [This has been
expl. above: see 3.]
b4: عَدَا فِى
ظَـ
ـهْرِــهِ (
tropical:) He stole what was behind him: (
A:) [or he acted wrongfully in respect of what was behind him: for] لِصٌّ عَادِى ظَـ
ـهْرٍ is
expl. by the words عَدَا فِى ظَـ
ـهْرٍ فَسَرَقَهُ [so that it
app. means (
tropical:) A thief who has acted wrongfully in respect of what was behind one, and stolen it]. (
O,
K.)
b5: أَقْرَانُ الظَّـ
ـهْرِ (
S,
O,
K) and الظُّهُورِ (
O,
TA) Adversaries who come to one from behind his back, in war, or fight. (
S,
O,
K, *
TA.) In the copies of the
K, يُحِبُّونَكَ is erroneously put for يَجِيؤُونَكَ. (
TA.) You say also, فُلَانٌ قِرْنُ الظَّـ
ـهْرِ Such a one is an adversary who comes to one from behind, unknown. (
IAar,
As.)
b6: قَتَلَهُ ظَـ
ـهْرًــا He slew him unexpectedly; he assassinated him;
syn. غِيلَةٌ. (
IAar,
TA.)
b7: جَعَلَنِى بِظَـ
ـهْرٍ (
tropical:) He cast me off. (
TA.) And جَعَلتُ حَاجَتَهُ بِظَـ
ـهْرٍ (
tropical:) I cast his want behind my back: (
AO,
K:) and ↓ جَعَلَهَا ظِـ
ـهْرِــيَّةً signifies the same: (
S:) and ↓ اِتَّخَذَهَا ظِـ
ـهْرِــيًّا, (
K,) and ↓ ظِـ
ـهْرِــيَّةً: (
TA:) or the former of the last two phrases signifies he held it in contempt; as though ظـ
ـهريّا were an
irreg. rel.
n. from ظَـ
ـهْرٌ: (
TA:) or ↓ اِتَّخَذَهُ ظِـ
ـهْرِــيًّا signifies he neglected, or forgot, (
S,
O, *
Msb,) him, as in the
Kur xi. 94, (
S,
O,) or it, namely, what was said. (
Msb.) And لَا تَجْعَلْ حَاجَتِى
بِظَـ
ـهْرٍ (
tropical:) Forget not thou, or neglect not, my want: (
S:) and ↓ جَعَلَهُ ظِـ
ـهْرِــيًّا signifies he forgot it; as well as جعله بِظَـ
ـهْرٍ. (
A.) And جَعَلْتُ هٰذَا الأَمْرَ بِظَـ
ـهْرٍ, and رَمَيْتُهُ بِظَـ
ـهْرٍ, (
tropical:) I cared not for this thing. (
Th, O.)
b8: فُلَانٌ مِنْ وَلَدِ الظَّـ
ـهْرِ (assumed
tropical:) Such a one is of those who do not belong to us: or of those to whom no regard is paid: (
TA:) or of those who are held in contempt, and to whose ties of relationship no regard is paid. (
S,
TA.)
b9: هُوَ ابْنُ عَمِّهِ ظَـ
ـهْرًــا (
tropical:) [He is his cousin on the father's side,] distantly related:
contr. of دِنْيًا [and لَحًّا]. (
As,
A,
O,
TA.)
b10: رَجَعَ عَلَى ظَـ
ـهْرِــهِ [He receded, retired, or retreated]. (
K in art. ثبجر.)
b11: هُوَ نَازِلٌ بَيْنَ ظَـ
ـهْرَــيْهِمْ, and ↓ بين ظَـ
ـهْرَــانَيْهِمْ, (
S,
A,
O,
Msb,
K, *) in which latter the ا and ن are said by some to be added for corroboration, (
Msb,) and for which one should not say ظَـ
ـهْرَــانِيهِمْ, (
IF,
S,
O,
Msb,
K,) and بين أَظْـ
ـهُرِــهِمْ, (
Msb,
K,) (
tropical:) He is making his abode in the midst of them; in the main body of them: (
K,
TA:) originally meaning he is making his abode among them for the purpose of seeking aid of them and staying himself upon them: as though it meant that the back of one of them was before him, and that of another behind him, so that he was defended in either direction: afterwards, by reason of frequency of usage, it came to be employed to signify abiding among a people absolutely. (
IAth,
Msb.) You say also هُوَ بَيْنَ ظَـ
ـهْرَــيْهِ, and ↓ بَيْنَ ظَـ
ـهْرَــانَيْهِ, meaning It (anything) is in the midst, or main part, of it, namely, another thing. (
TA.)
b12: لَقِيتُهُ بَيْنَ الظَّـ
ـهْرَــيْنِ, and ↓ بَيْنَ الظَّـ
ـهْرَــانَيْنِ, (
S,
O,
Msb,
K,) (
tropical:) I met him during the day, (
Msb,) or during the two days, (
S,
O,
K,) or during the three days, (
K,) or the days: (
S,
O,
Msb:) from the next preceding phrase. (
TA.) And أَتَيْتُهُ مَرَّةً بَيْنَ الظَّـ
ـهَرْــينِ (
tropical:) I came to him one day: or,
accord. to Aboo-Fak'as, on a day between two years. (
Fr.) And اللَّيْلِ ↓ رَأَيْتُهُ بَيْنَ ظَـ
ـهْرَــانَىِ (
tropical:) I saw him between nightfall and daybreak. (
TA.) and النَّهَارِ ↓ جِئْتُهُ بَيْنَ ظَـ
ـهْرَــانَىِ (
tropical:) [I came to him between the beginning and end of the day]. (
A.)
b13: تَقَلَّبَ ظَـ
ـهْرًــا لِبَطْنٍ (assumed
tropical:) It turned over and over, or upside down, (
lit. back for belly,) as a serpent does upon ground heated by the sun. (
S and
TA in art. قلب.) [Hence,] قَلَبْتُ الأَرْضَ ظَـ
ـهْرًــا لِبَطْنٍ (
tropical:) [I turned the earth over, upside-down]. (
A.) And [hence,] قَلَّبَ أَمْرَهُ ظَـ
ـهْرًــا لِبَطْنٍ, (
O, *
TA,) and ظَـ
ـهْرَــهُ لِبَطْنٍ, and ظَـ
ـهْرَــهُ لِبَطْنِهِ, and ظَـ
ـهْرَــهُ لِلْبَطْنِ, which last form is preferred by El-Farezdak to the second, because [as in the third form] the second of the two words is determinate like the first word, (
tropical:) He meditated, or managed, the affair with forecast, and well. (
O, *
TA.)
b14: The Arabs used to say, هٰذَا ظَـ
ـهْرُ السَّمَآءِ and هذا بَطْنُ السَّمَآءِ, both meaning (
tropical:) This is the apparent, visible, part of the sky. (
Fr,
Az.) And the like is said of the side of a wall, which is its بَطْن to a person on the same side, and its ظَـ
ـهْر to one on the other side. (
Az.)
b15: مَا نَزَلَ مِنَ القُرْآنِ آيَةٌ إِلَّا لَهَا ظَـ
ـهْرٌ وَبَطْنٌ, [part of] a saying of Mohammad, [of which see the rest
voce مُطَّلَعٌ,] means (assumed
tropical:) Not a verse of the
Kur-án has come down but it has a verbal expression and an interpretation: (
K, *
TA:) or a verbal expression and a meaning: or that which has an apparent and a known [or an exoteric] interpretation and that which has an intrinsic [or esoteric] interpretation: (
TA:) or narration (
K,
TA) and admonition: (
TA:) or [it is to be read and to be understood and taught; for] by the ظـ
ـهر is meant the reading; and by the بطن, the understanding and teaching. (
TA.) [See also بَطْنٌ.]
b16: ظَـ
ـهْرٌ signifies also (
tropical:) Camels on which people ride, and which carry goods; (
S, *
A, *
O,
K, *
TA;) camels that carry burdens upon their backs in journeying: (
TA:) [or] a beast: or a camel for riding: (
Mgh:)
pl. ظُـ
ـهْرَــانٌ. (
TA.) It is said in a
trad. of 'Arfajeh, فَتَنَاوَلَ السَّيْفَ مِنَ الظَّـ
ـهْرِ And he reached, or took in his hand, the sword from the camels for carrying burdens and for riding: and in another, أَتَأْذَنُ لَنَا فِى نَحْرِ ظَـ
ـهْرِــنَا Dost thou permit us to slaughter our camels which we ride? (
TA.) And one says also, هُوَ عَلَى ظَـ
ـهْرٍ (
tropical:) He is determined upon travel: (
K:) as though he had already mounted a beast for that purpose. (
TA.)
b17: [Hence,
app.,] (assumed
tropical:) Property consisting of camels and sheep or goats: (
TA:) or much property. (
K,
TA.)
b18: (assumed
tropical:) The short side [or lateral half] of a feather: (
S,
O,
K:)
pl. ظُـ
ـهْرَــانٌ: (
S,
M,
K,
TA, &c.:) opposed to بَطْنٌ,
sing. of بُطْنَانٌ, (
TA,) which latter signifies the “ long sides: ” (
S,
TA:) and ↓ ظُهَارٌ signifies the same as ظَـ
ـهْرٌ, (
K,) or the same as ظُـ
ـهْرَــانٌ, being an irregular
pl.; and this is meant by the saying الظُّهَارُ بِالضَّمِ الجَمَاعَةُ, mentioned in a later place in the
K [in such a manner as to have led to the supposition that ظُهَارٌ is also
syn. with جَمَاعَةٌ]: (
TA:)
AO says that among the feathers of arrows are the ظُهَار, which are those that are put [upon an arrow] of the ظَـ
ـهْر [or outer side] of the عَسِيب [
app. here meaning the shaft] of the feather; (
S,
TA;) i. e., the shorter side, which is the best kind of feather; as also ظُـ
ـهْرَــان:
sing. ظَـ
ـهْرٌ: (
TA:)
ISd says that the ظُـ
ـهْرَــان are those parts of the feathers of the wing that are exposed to the sun and rain: (
TA:)
Lth says that the ظُهَار are those parts of the feathers of the wing that are apparent. (
O,
TA.) One says, رِشْ سَهْمَكَ بِظُـ
ـهْرَــانٍ وَلَا تَرِشْهُ بِبُطْنَانٍ
[Feather thine arrow with short sides of feathers, and feather it not with long sides of feathers]. (
S,
TA.) [De Sacy supposes that ظُهُورٌ and بُطُونٌ are also pls. of ظَـ
ـهْرٌ and بَطْنٌ thus used: (see his “ Chrest. Arabe,” sec. ed., tome ii., p.
374:) but his reasons do not appear to me to be conclusive.] ↓ ظُهَارٌ and ظُـ
ـهْرَــانٌ are also used as epithets: you say, رِيشٌ ظُهَارٌ and رِيشٌ ظُـ
ـهْرَــانٌ. (
TA.)
b19: [ظَـ
ـهْرُ الكَفِّ and ↓ ظَا
هِرُــهَا mean (assumed
tropical:) The back of the hand. And in like manner, ظَـ
ـهْرُ القَدَمِ and ↓ ظَا
هِرُــهَا mean (assumed
tropical:) The upper, or convex, side, or back, of the human foot, corresponding to the back of the hand, including the instep: opposed to بَطْن and بَاطِن. And ظَـ
ـهْرُ اللِّسَانِ means (assumed
tropical:) The upper surface of the tongue.]
b20: And ظَـ
ـهْرٌ also signifies (
tropical:) A way by land. (
S,
M,
O,
Msb,
K.) This expression is used when there is a way by land and a way by sea. (
M.) You say, سَارُوا فِى طَرِيقِ الظَّـ
ـهْرِ (
tropical:) They journeyed by land. (
A.)
b21: And (assumed
tropical:) An elevated tract of land or ground; as also ↓ ظَا
هِرةٌ: (
A:) or rugged and elevated land or ground; (
JK,
K;) as also ↓ ظَا
هِرَــةٌ: (
JK:) opposed to بَطْنٌ, which signifies “ soft and plain and fine and low land or ground: ” (
TA:) and ↓ ظَوَا
هِرُ [
pl. of. ظَا
هِرَــةٌ] signifies (assumed
tropical:) elevated tracts of land or ground: (
S,
K:) you say, هَاجَتْ ظَوَا
هِرُ الأَرْضِ, meaning, (assumed
tropical:) the herbs, or leguminous plants, of the elevated tracts of land, or ground, dried up: (
As,
S,
L:) and ↓ ظَا
هِرٌ signifies (assumed
tropical:) the higher, or highest, part of a mountain; (
ISh,
L,
TA;) whether its exterior be plain or not: (
TA:) and ↓ ظَا
هِرَــةٌ, the same, of anything: (
L:) when you have ascended upon the ظَـ
ـهْر of a mountain, you are upon its ظَا
هِرَــة. (
TA.)
b22: سَالَ وَادِيهِمْ ظَـ
ـهْرًــا means (assumed
tropical:) Their valley flowed with the rain of their own land: opposed to دُرْءًا, meaning, “from other rain: ” (
IAar,
O,
K: *) or the former signifies their valley flowed with its own rain: and the latter, “with other than its own rain: ” (
TA:) and some say ↓ ظُـ
ـهْرًــا, which
Az thinks the better form. (
O,
TA.)
b23: [Hence, probably,] أَصَبْتُ مِنْهُ مَطَرَ ظَـ
ـهْرٍ (assumed
tropical:) I obtained from him, or it, much good. (
Sgh,
O,
K.)
b24: And another signification of ظَـ
ـهْرٌ is What is absent, or hidden, or concealed, from one. (
O,
K.)
b25: It is sometimes prefixed to another noun to give plainness and force to the expression; as in ظَـ
ـهْرُ الغَيْبِ and ظَـ
ـهْرُ القَلْبِ, meaning نَفْسُ الغَيْبِ and نَفْسُ القَلْبِ: (
Msb:) or it is redundant in these instances. (
Mgh.) Lebeed says, describing a [wild] cow going about after a beast of prey that had eaten her young one, وَتَسَمَّعَتْ رِزَّ الأَنِيسِ فَرَاعَهَا عَنْ ظَـ
ـهْرِ غَيْبٍ وَالأَنِيسُ سَقَامُهَا [And she heard the sound of man, and it frightened her, from a place that concealed what was in it; for man is her malady; i. e., a cause of pain and trouble and death to her]: (
TA:) meaning, she heard the sound of the hunters, &c. (
TA in art. غيب.) And you say, تَنَاوَلَهُ بِظَـ
ـهْرِ الغَيْبِ بِمَا يَسُوؤُهُ He carped at him behind the back, or in absence, by saying what would grieve him. (
TA in art. غيب.) And تَكَلَّمْتُ بِهِ عَنْ ظَـ
ـهْرِ الغَيْبِ (
A, O) or عن ظَـ
ـهْرِ غَيْبٍ (
TA) [
app., (
tropical:) I spoke it by memory; in the absence of a book or the like; as one says in modern Arabic, عَلَى الغَائِب. See also غَيْبٌ.] And قَرَأَهُ عَنْ ظَـ
ـهْرِ القَلْبِ (
tropical:) He recited it by heart, or memory; without book: (
L,
K: [in the latter, مِنْ is put in the place of عَنْ; but the right reading is that in the
L: and in the
CK is an omission here, to be supplied by the insertion of وَقَرَأَهُ:]) and ↓ قرأه ظَا
هِرًــا and قرأه عَلَى
ظَـ
ـهْرِ لِسَانِهِ [signify the same]. (
K.) And حَمَلَ القُرْآنَ عَلَى ظَـ
ـهْرِ لِسَانِهِ like حَفِظَهُ عَلَى ظَـ
ـهْرِ قَلْبِهِ (
tropical:) [He knew the
Kur-án by heart]. (
A, *
O,
TA.)
b26: One says also, فُلَانٌ يَأْكُلُ عَلَى ظَـ
ـهْرِ يَدِ فُلَانٍ (
tropical:) Such a one eats at the expense of such a one. (
A,
O,
K. *) And in like manner, الفُقَرَآءُ يَأْكُلُونَ عَلَى ظَـ
ـهْرِ أَيْدِى النَّاسِ (
tropical:) The poor eat at the expense of the people. (
A,
TA.) And أَعْطَاهُ عَنْ ظَـ
ـهْرِ يَدٍ (
tropical:) He gave him originally; without compensation. (
O, *
K; but in some copies of the
K we find مِنْ in the place of عَنْ.) It is said [in a
trad.], أَفْضَلُ الصَّدَقَةِ مَا كَانَ عَنْ ظَـ
ـهْرِ غِنًى (
tropical:) The most excellent of alms is that which is [derived] from competence; ظـ
ـهر: (
Msb:) or simply عَنْ غِنًى, the word ظـ
ـهر being here redundant: (
Mgh:) or from manifest competence upon which one relies, and in which he seeks aid against calamities, or afflictions: or from what remains after fight: (
Msb:) or from superfluous property. (
TA.)
A2: See also ظَهِيرٌ
A3: قِدْرُ ظَـ
ـهْرٍ means (assumed
tropical:) An old cooking-pot: (
O,
K: *)
pl. قُدُورُ ظُهُورٍ: (
O:) as though, because of its oldness, it were thrown behind the back. (
TA.) ظُـ
ـهْرٌ Midday, or noon: (
IAth,
TA:) or the time when the sun declines from the meridian: (
Msb, *
K, *
O, *
TA:) or [the time immediately] after the declining of the sun: (
S,
Mgh:)
masc. and
fem.; unless when the word صَلَاة is prefixed to it, in which case it is
fem. only: (
Msb:) [
pl. أَظْهَارٌ. See also ظَهِيرَةٌ.] صَلَاةُ الظُّـ
ـهْرِ means The prayer [i. e. the divinely-ordained prayer] of midday, or noon: (
IAth,
TA:) or of the time after the declining of the sun. (
S, O.) In the phrases أَبْرِدُوا بِالظُّـ
ـهْرِ [Defer ye the prayer of midday until the cooler time of day] and صَلَّى الظُّـ
ـهْرَ [He performed the prayer of midday], the
prefixed noun (صَلَاة) is suppressed. (
Mgh.)
A2: سَالَ وَادِيهِمْ ظُـ
ـهْرًــا: see ظَـ
ـهْرٌ, last quarter.
ظَـ
ـهِرٌ, (
S,) or ↓ ظَهِيرٌ, (
K,) [the former agreeable with
analogy, being derived from ظَـ
ـهِرَ,] A man (
S,) having a complaint of the back: (
S,
K:) or having a pain in the back: as also ↓ مَظْهُورٌ. (
O,
TA.) ظُـ
ـهْرَــةٌ: see ظَهِيرٌ, in three places.
A2: Also The tortoise. (
O,
K.) ظِـ
ـهْرَــةٌ: see ظَهِيرٌ, in six places.
ظَـ
ـهَرَــةٌ The goods, or furniture and utensils, of a house or tent; (
IAar,
S,
O,
K,
TA;) as also أَـ
ـهَرَــةٌ: (
IAar,
TA:) or the former signifies the exterior of a house, or tent; and the latter, the “ interior thereof. ” (
Th,
TA.)
b2: And Abundance of مَال [i. e. property, or cattle]. (
TA.)
A2: See also ظَهِيرٌ.
ظِـ
ـهْرِــىٌّ A camel prepared for future need; (
T,
S,
O,
K;) taken, by way of precaution, to bear the burden of any camel that may happen to fail in a journey: sometimes two or more unladen camels are taken for this purpose: some say that such a camel is thus called because its owner puts it behind his back, not riding it nor putting any burden upon it: (
T,
TA:) the word appears to be an
irreg. rel.
n. from ظَـ
ـهْرٌ: (
ISd,
TA:)
pl. ظَهَارِىٌّ, imperfectly
decl., because the rel. ى
retains its place in the
sing. [inseparably; there being no such word as ظِـ
ـهْر: but if it be a rel.
n., this
pl. is
irreg., like مَهَارِىٌّ]. (
S,
O,
K.)
b2: See ظَـ
ـهْرٌ, first quarter, in five places, for examples of ظِـ
ـهْرِــىٌّ and ظِـ
ـهْرِــيَّةٌ used tropically.
ظُـ
ـهْرَــان [
app. ظُـ
ـهْرَــانٌ (which is also a
pl. of ظَـ
ـهْرٌ used in several senses), or, perhaps ظُـ
ـهْرَــانِ, as having a dual meaning,] The upper, thick, pair of wings of the locust. (
AHn,
TA.)
b2: [See also ظَـ
ـهْرٌ.]
بَيْنَ ظَـ
ـهْرَــانَيْهِمْ, and ظَـ
ـهْرَــانَيْهِ, and الظَّـ
ـهْرَــانَيْنِ, &c.: see ظَـ
ـهْرٌ, former half, in five places.
ظَهَارٌ The exterior (
K,
TA) and elevated (
TA) part of a [stony tract such as is called] حَرَّة. (
K,
TA.) ظُهَارٌ Pain in the back. (
Az,
O,
TA.)
A2: See also ظَـ
ـهْرٌ, third quarter, in two places.
ظَهِيرٌ: see ظَا
هِرٌ.
A2: Also An aider, or assistant; (
S,
A,
O,
Msb,
K;) and so ↓ ظِـ
ـهْرَــةٌ (
S,
K) and ↓ ظُـ
ـهْرَــةٌ: (
K:) [in one place, in the
K, ظِـ
ـهْرَــةٌ is
expl. by عَوْن; but by this is meant, as will be seen below, the same as is meant by مُعِين, by which all the three words are
expl. in another place in the
K, as well as in the
S &c.:] and aiders, or assistants; (
S,
Msb;) as also ↓ ظِـ
ـهْرَــةٌ and ↓ ظُـ
ـهْرَــةٌ and ↓ ظَـ
ـهْرٌ: (
TA:) the
pl. of ظَهِيرٌ is ظُـ
ـهَرَــآءُ. (
O.) It is said in the
Kur [xxv. 57], وَكَانَ الكَافِرُ عَلَى رَبِّهِ ظَهِيرًا And the unbeliever is an aider of the enemies of God [against his Lord]. (Ibn-'Arafeh.) You say also, فُلَانٌ عَلَى فُلَانٍ ↓ ظِـ
ـهْرَــتِى Such a one is my aider (عَوْن) against such a one: and عَلَى هٰذَا ↓ أَنَا ظِـ
ـهْرَــتُكَ الأَمْرِ I am thine aider against this thing, or affair. (
S, O.) And it is also said in the
Kur [lxvi. 4], وَالْمَلَائِكَةُ بَعْدَ ذٰلِكَ ظَهِيرٌ [And the angels after that will be his aiders]: and instance of ظهير in a
pl. sense: (
S,
O,
Msb:) for words of the measures فَعُولٌ and فَعِيلٌ are sometimes
masc. and
fem. [and
sing.] and
pl. (
S.) You also say, ↓ جَآءَ فُلَانٌ فِى ظِـ
ـهْرَــتِهِ, (
S,
A,
K,) and ↓ ظُـ
ـهْرَــتِهِ, (
A,
K,) and ↓ ظَـ
ـهَرَــتِهِ, and ↓ ظَا
هِرَــتِهِ, (
K,) Such a one came among his people, (
S,) or kinsfolk, (
K,) and those who performed his affairs for him, (
S,
A,) i. e., his aiders, or assistants. (
A.) And وَاحِدَةٍ ↓ هُمْ فِى ظِـ
ـهْرَــةٍ They aid one another against the enemies. (
TA.)
b2: Also Strong in the back; (
K;) sound therein: (
Lth:) and so ↓ مُظَـ
ـهَّرٌ: (
S,
O,
K:) applied to a man: (
S:) or hard and strong; whether in the back or any other part is not said: (
TA:) in this sense, (
TA,) or as signifying strong, (
S,
O,) applied to a camel:
fem. with ة. (
S,
O,
TA.)
b3: Also A camel whose back is not used, on account of galls, or sores, upon it: or unsound in the back by reason of galls, or sores, or from some other cause. (
Th.) Thus it has two
contr. significations. (
TA.)
A3: See also ظَـ
ـهِرٌ.
ظِهَارَةٌ [The facing, or outer covering, or] what is uppermost, (
TA,) what is apparent (
Msb,
TA) to the eye, (
Msb,) not next the body, of a garment; (
TA;) and in like manner, what is uppermost and apparent, not next the ground, of a carpet; (
TA;) as also ↓ ظَا
هِرَــةٌ: (
JK:)
contr. of بِطَانَةٌ: (
S,
O,
Msb,
K:)
pl. ظَهَائِرُ. (
TA.) ظَهِيرَةٌ The point of midday: (
M,
A,
K:) or only in summer: (
M,
K:) or
i. q. هَاجِرَةٌ [i. e. midday in summer or when the heat is vehement: or the period from a little before, to a little after, midday in summer: or midday, when the sun declines from the meridian, at the ظُـ
ـهْر: or from its declining until the عَصْر]: (
S,
O,
TA:) or the هَاجِرَة, which is when the sun declines from the meridian: (
Msb:) or the vehement heat of midday: (
IAth,
TA:) or
i. q. ظُـ
ـهْرٌ [
q. v.]: (
Az,
TA:)
pl. ظَهَائِرُ. (
TA.) You say, أَتْيْتُهُ حَدَّ الظَّهِيرَةِ [I came to him at the point of midday in summer; &c.]: and حِينَ قَامَ قَائِمُ الظَّهِيرَةِ [when the sun had become high, and the shade had almost disappeared: so
expl. in art. قوم]. (
S, O.) and أَبْرِدْ عَنْكَ مِنَ الظَّهِيرَةِ Stay thou until the middayheat shall have become assuaged, and the air be cool. (
L in art. فيح.) And hence, in a
trad. of 'Omar, when a man came to him complaining of gout in the feet, he said, كَذَبَتْكَ الظَّهَائِرُ, meaning Take thou to walking during the heat of the middays in summer. (
TA.) ظُهَارِيَّةٌ One of the modes of seizing [and throwing down] in wrestling: or
i. q. شَغْزَبِيَّةٌ: (
K:) the twisting one's leg with the leg of another in the manner that is termed شَغْزَبِيَّة, and so throwing him down: one says, أَخَذَهُ الظُّهَارِيَّةَ and الشَّغْزَبِيَّةَ [He seized him and threw him down by the trick above described]: both signify the same: (
ISh, O:) or ظُهَارِيَّةٌ signifies the throwing one down upon the back. (Ibn-'Abbád,
O,
K.)
b2: And (hence, as being likened thereto,
TA) (
tropical:) A certain mode, or manner, of compressing, or coïtus. (
O,
K,
TA.)
b3: And أَوْثَقَهُ الظُّهَارِيَّةَ He bound his hands behind his back. (Ibn-Buzurj,
O,
K,
TA.) ظَا
هِرٌ [Outward, exterior, external, extrinsic, or exoteric: and hence, appearing, apparent, overt, open, perceptible or perceived, manifest, conspicuous, ostensible, plain, or evident: in all these senses]
contr. of بَاطِنٌ: (
S,
K,
TA:) and so ↓ ظَهِيرٌ. (
TA.) [Hence, ظَا
هِرًــا Outwardly, &c.: and apparently; &c.: and فِى الظَّا
هِرِ in appearance. And الظَّا
هِرُ أَنَّهُ كَذَا It appears, or it seems, or what seems to be the case is, that it is so, or thus. And ظَا
هِرُ كَذَا for ظَا
هِرٌ فِيهِ كَذَا, meaning A person, or thing, in whom, or in which, such a quality is apparent, or manifest, &c.: see an
ex. in a verse cited in the first paragraph of art. طعن.] See also مُظْـ
ـهَرٌ.
b2: [Hence also,] عَيْنٌ ظَا
هِرَــةٌ A prominent eye; (
S,
O,
K,
TA;) that fills its cavity. (
TA.)
b3: And هٰذَا
أَمْرٌ ظَا
هِرٌ عَنْكَ عَارُهُ (
tropical:) This is a thing, or an affair, of which the disgrace is remote from thee: (
S,
TA:) or does not cleave to thee. (
TA.) and هٰذَا عَيْبٌ ظَا
هِرٌ عَنْكَ (
tropical:) This is a vice, or fault, that does not cleave to thee. (
A.) A poet says, (namely, Kutheiyir,
accord. to a copy of the
S, or Aboo-Dhu-eyb,
TA,) وَعَيَّرَهَا الوَاشُونَ أَنِّى أُحِبُّهَا وَتِلْكَ شَكَاةٌ ظَا
هِرٌ عَنْكَ عَارُهَا (
tropical:) [And the slanderers taunted her with the fact of my loving her; but that is a fault of which the disgrace is remote from thee]. (
S,
TA.)
b4: [الظَّا
هِرُ also signifies The outside, or exterior, of a thing. You say, نَزَلَ ظَا
هِرَ المَدِينَةِ He alighted, or took up his abode, outside the city: comp. ظَا
هِرَــةٌ. Hence,] ظَا
هِرُ الكَفِّ and ظَا
هِرُ القَدَمِ; and another signification of ظَا
هِرٌ: for all of which see ظَـ
ـهْرٌ, third quarter.
b5: [Also The external, outward, or extrinsic, state, condition, or circumstances, of a man: and the outward, or apparent, character, or disposition of the mind: opposed to البَاطِنُ.]
b6: One says also, فُلَانٌ ظَا
هِرٌ عَلَى فُلَانٍ Such a one has the ascendancy, or mastery, over such a one; is conqueror of him, or victorious over him. (
TA.) And هٰذَا أَمْرٌ ظَا
هِرٌ بِكَ This is a thing, or an affair, that overcomes, or overpowers, thee. (
TA.) And هٰذَا أَمْرٌ
أَنْتَ بِهِ ظَا
هِرٌ This is an affair which thou hast power to do. (
TA.) [And هُوَ ظَا
هِرٌ عَلَى كَذَا He is a conqueror, a winner, an achiever, or an attainer, of such a thing: see an
ex. voce غَرَبٌ, near the end.] And الظَّا
هِرُ is one of the names of God, meaning The Ascendant, or Predominant, over all things: or, as some say, He who is known -by inference of the mind from what appears to mankind of the effects of his actions and his attributes. (
IAth,
TA.)
b7: حَاجَتُهُ عِنْدَكَ ظَا
هِرَــةٌ means (
tropical:) His want is in thine estimation [an object of contempt, or neglect, as though] cast behind the back. (
O, *
TA.)
b8: قَرَأَهُ ظَا
هِرًــا: see ظَـ
ـهْرٌ, towards the end of the paragraph.
A2: شَآءٌ ظَوَا
هِرُ Sheep, or goats, that come to the water every day at noon. (
TA.) ظَا
هِرَــةٌ as a
subst.; and its
pl. ظَوَا
هِرُ: see ظَـ
ـهْرٌ, in four places, in the third quarter of the paragraph. [Hence,] قُرَيْشُ الظَّوَا
هِرِ Those, of Kureysh, that dwell in the exterior of Mekkeh, (
O,) upon the mountains thereof, (
K, *
TA,) or upon the higher parts of Mekkeh: (
TA:) those who dwell in the lower parts are called قُرَيْشُ البِطَاحِ; (
O, *
TA;) and these are the more honourable, (
O,
TA, *) because they are neighbours of the House of God. (
O.)
b2: See also ظِهَارَةٌ.
A2: And see ظَهِيرٌ.
A3: Also The coming of camels, (
S,
O,
K,
TA,) and of sheep or goats, (
TA,) to the water every day, at noon. (
S,
O,
K,
TA.) One says, of camels, [and of sheep or goats,] تَرِدُ الظَّا
هِرَــةَ [They come to the water every day, at noon]: and
Sh says that they return from the water at the عَصْر. (
TA.) And شَرِبَ الفَرَسُ ظَا
هِرَــةً The horse drank every day, at noon. (
TA.) ظَا
هِرَــةُ الغِبِّ [The coming to the water at noon on alternate days] is for sheep or goats; scarcely ever, or never, for camels; and is a little shorter [in the interval] than what is called [simply] الغِبُّ. (
O,
TA.) مَظْـ
ـهَرٌ i. q. مَصْعَدٌ [i. e. A place of ascent, or a place to which one ascends]; (
O,
K; in some copies of the latter of which, both words are erroneously written with damm to the م;
TA;) and دَرَجَةٌ [as meaning a degree, grade, rank, condition, or station, or an exalted, or a high, grade, &c.]: (
O:) used by En-Nábighah ElJaadee as meaning Paradise. (
O,
TA.) مُظْـ
ـهَرٌ Made apparent, &c.
b2: And hence, as also ↓ ظَا
هِرٌ, but the former more commonly, applied to a noun, Explicit; and, elliptically, an explicit noun; opposed to مُضْمَرٌ and ضَمِيرٌ (a concealed noun, i. e. a pronoun); and to مُبْهَمٌ (a noun of vague signification).]
مُظْـ
ـهِرٌ Possessing camels for riding or for carrying goods:
pl. مُظْـ
ـهِرُــونَ. (
S, *
K, *
TA.)
A2: and A camel made to sweat by the ظَهِيرَة [or vehement heat of midday in summer]. (
Sgh,
K,
TA.) and
accord. to
As, one says, ↓ أَتَانَا فُلَانٌ مُظَـ
ـهِّرًــا, meaning Such a one came to us in the time of the ظَهِيرَة [or midday in summer, &c.]: but
accord. to A 'Obeyd, others say مُظْـ
ـهِرًــا, without teshdeed; and this is the proper form: (
S) or both mean, in the time of the ظُـ
ـهْر. (
O.) مُظَـ
ـهَّرٌ: see ظَهِيرٌ, near the end of the paragraph.
مُظَـ
ـهِّرٌ: see مُظْـ
ـهِرٌ.
مُظْهُورٌ
pass. part. n. of ظَـ
ـهَرَ [
q. v.].
b2: See also ظَـ
ـهِرٌ.
Quasi ظور 3 ظَاوِرْ, occurring in a
trad. for ظَائِرْ: see 3 in art. ظأر.
