كــرب

1 كَــرَبَ, aor. ـُ inf. n. كُرُوبٌ, It was, or became, near; drew near; approached. (S, K.) [Compare قَــرُبَ.] b2: [You say] كَــرَبَ أَنْ يَكُونَ, and كَــرَبَ يَكُونُ, He, or it, was near, or nigh, to being b3: . (TA.) This is one of the verbs to which one does not give as its enunciative the act. part. n. of the verb which is its proper enunciative: [so that] you do not say, كَــرَبَ كَائِنًا: [in which كَــرَبَ implies the pron. هُوَ, which is called its noun; and كائنا is put for يَكُونُ, or أَنْ يَكُونَ, its proper enunciative]. (Sb.) كَــرَبَ أَنْ يَفْعَلَ كَذَا He was near, or nigh, to doing so; he well nigh, or almost, did so. (S, K.) b4: كَــرَبَــتِ الشَّمْسُ The sun was, or became, near to setting. (S, K.) b5: كــربــت الجَارِيَةُ ان تُدْرِكَ The girl was near to coming of age. (TA.) b6: كَــرَبَــتْ حَيَاةُ النَّارِ The fire was near to becoming extinguished. (S, K.) A2: كَــرَبَ He bound near together the two pasterns of an ass or of a camel with a rope or with shackles. (TA.) b2: كَــرَبَ القَيْدَ He straitened, or made narrow, the shackle, or shackles, (S, K, TA,) upon the [animal] shackled. (S, K.) 'Abd-Allah Ibn-'Anameh Ed-Dabbee says, أَزْجُرْ حِمَارَكَ لَا يَرْتَعْ بِرَوْضَتِنَا

إِذًا يُرَدَّ وَقَيْدُ العَيْرِ مَكْرُوبُ [Check thine ass: let him not pasture at large in our meadow: in that case he will be sent back with the ass's shackles straitened]: (S:) meaning Do not venture to revile us; for we are able to shackle this ass, and to prevent his acting as he pleaseth. (L.) See Ham, p. 290. b3: كَــرَبَ, aor. ـُ He loaded a she-camel. (S, K.) A3: كَــرَبَــهُ, (aor.

كَــرُبَ, inf. n. كَــرْبٌ, TA,) It (sorrow, grief, &c., S, K, or an affair, Msb, TA) afflicted, distressed, or oppressed, him, (S, Msb, K,) so that it filled his heart with rage. (Msb.) See also 8.

A4: كَــرَبَ الدَّلْوَ, aor. ـُ (inf. n. كَــرْبٌ, TA,) and ↓ كــرّبــها, (K,) and ↓ اكــربــها, (S, K,) He put or attached, a كَــرَب to the bucket. (S, K.) b2: كَــرِبَ, aor. ـَ The rope called كَــرَب of his bucket broke. (K.) كَــرَبَ, aor. ـُ and ↓ كــرّب; explained by the words طَقْطَقَ الكَرِيبَ لِخَشَبَةِ الخَبَّازِ [app. meaning, He caused the كريب (a baker's wooden implement) to make a sound, or a reiterated sound, such as is termed طَقْطَقَة]. (K.) A5: كَــرَبَ; (accord. to the K;) or ↓ كــرّب, inf. n. تَكْرِيبٌ; (accord. to IM;) He sowed land such as is called كَرِيبٌ. (K.) b2: كَــرَبَ الأَرْضَ, aor. ـُ inf. n. كَــرْبٌ and كِرَابٌ, He turned over the ground for sowing, (K,) or for cultivating. (S, Msb.) A6: كَــرَبَ, aor. ـُ He took the كَــرَب (or lower parts, or ends, of the branches) from the palm-trees. (IAar, K.) He lopped a palmtree. (Msb.) A7: كَــرَبَ, aor. ـُ and ↓ كــرّب; He ate the dates called كُرَابَة. (K.) A8: كَــرَبَ, aor. ـُ inf. n. كَــرْبٌ, He twisted [a rope &c.] (قُتَلَ: accord. to some copies of the K) or he slew (قَتَلَ: accord to other copies of the same).2 كَــرَّبَــكــرّب: see 1 in four places.3 كاربــه i. q. قاربــه, He, or it, approached, or was or became near to, him, or it. (K.) The ك is substituted for ق. (TA.) 4 أَكــربــهُ [He, or it, affected him with كَــرْب, i. e. sorrow, grief, distress, or affliction: occurring in the TA in several places.]

A2: اكــرب, inf. n. إِكْرَابٌ, He filled (K) a skin. (TA.) b2: اكــرب الإِنَاءَ He nearly filled the vessel: [as also اقــربــه]. (TA.) b3: See 1.

A3: اكــرب, inf. n. إِكْرَابٌ, (tropical:) He hastened, or sped: (S, K:) he ran, in the manner termed إِحْضَار and عَدْو. (Az.) You say, خُذْ رِجْلَيْكَ بِإِكْرَابٍ [Take up thy feet with speed,] when you order one to hasten in his pace. (S.) In this sense, أَكْــرَبَ is said of a man, but seldom; and of a horse, or other animal that runs. (Lth, Lh.) 5 تكــرّب He picked the dates called كُرَابَة (K) from among the roots of the branches (TA) [after the racemes of fruit had been cut off]; and تكــرّب النَّخْلَةَ he picked the dates that were among the roots of the branches of the palm-tree, as also تَخَلَّلَهَا. (AHn, TA in art. خل.) 8 اكتــرب He became afflicted, distressed, or oppressed, by sorrow, grief, &c., (K,) or by an affair (TA) so also ↓ كَــرِبَ, aor. ـَ (TA.) كَــرْبٌ [an inf. n. of 1, q. v.] b2: [You say]

هٰذَهِ إِبِلٌ مِائَةٌ أَوْ كَــرْبُــهَا (this is the right reading; and some say that ↓ كُــرْبُــهَا is correct: TA: [the latter is the reading in the CK:]) There are a hundred camels, or about that number; or nearly so. (K.) كــرب is syn. with قُــرْبٌ. (L.) A2: كَــرْبٌ (S, O, K) and ↓ كُــرْبَــةٌ (S, O, Msb, K) Grief [or distress, that affects the breath or respiration, [lit.] that takes away the breath: (S, O, and so accord. to some copies of the K, [agreeably with present usage, see بَهْرٌ, last sentence:]) or the soul: (so [erroneously] accord. to some copies of the K) or anxiety, solicitude, or disquietude of the mind: (Msb:) [or grief, or anxiety, that presses heavily upon the heart:] or both signify anxiety, grief, or intense grief: (MA:) pl. of the former كُرُوبٌ, (K,) and of the latter كُــرَبٌ. (Msb.) كُــرْبٌ: see كَــرْبٌ.

كَــرَبٌ The rope that is tied to the bucket after the مَنِين, which is the first [or main] rope, so that it (the كــرب) remains if the منين break: or the rope that is tied to the middle of the cross-bars of the bucket, (and is then doubled, and then trebled, S,) so as to be that which is next the water, in order that the great rope may not rot: (S, K:) but in a marginal note in a copy of the S, it is said that this latter explanation properly applies to the دَرَك; not to the كــرب: (IM:) pl. أَكْرَابٌ. (TA.) A2: كَــرَبٌ [coll. gen. n.] The lower parts, or ends, of palm-branches, (S, K,) which are thick and broad, (K,) like shoulderblades: (S:) or the stumps of the branches, or what remain upon the palm-tree, of the lower parts, or ends, of the branches, after the lopping, like steps: n. un. with ة. (TA.) Hence the proverb, مَتَى كَانَ حُكْمُ اللّٰهِ فِى كَــرَبِ النَّخْلِ [When was the wisdom of God in the stumps, or lower ends, of palm-branches?] (S.) Said by Jereer, in reply to Es-Salatán El-'Abdee, who had pronounced El-Ferezdak superior to Jereer in point of lineage, and Jereer superior to ElFerezdak as a poet. IB denies it to be a proverb; but IM contends against him that it is, [The meaning is, When was God's wisdom in husbandmen, and possessors of palm-trees? for the region of Es-Salatán's tribe abounded in palm-trees. The words are applied to a man who provokes another to a contest for excellence, being unworthy of the contest. See Freytag, Arab. Prov., ii. 628.]

كُــرْبَــةٌ: see كَــرْبٌ.

كَــرَبَــةٌ sing. of كِرَابٌ, which latter signifies The channels in which water flows (S) in a valley: (K:) or the upper parts (صُدُور) of valleys. (AA.) Aboo-Dhu-eyb says, describing bees, جَوَارِسُهَا تَأْوِى الشُّعُوفَ دَوَائِبًا وَتَنْصَبُّ أَلْهَابًا مَصِيفًا كِرَابُهَا [The eaters, or feeders, among them, resort to the upper parts of the mountains, busily engaged, and pour down (into) ravines with crooked water-channels]. (S.) [جوارس, شعوف, and مصيف, are explained as above in the TA: and الهاب is said in the S and TA, art. لهب, to be here pl. of لِهْبٌ. In a copy of the S, this last is erroneously written إِلْهَابًا.]

A2: كَــرَبَــةٌ (in the TA, written كَــرَبٌ,) The piece of wood (زِرّ) in which is inserted the head of a tent-pole. (K.) كَــرْبَــانُ A vessel nearly full: (S:) fem. كَــرْبَــاءُ; pl. كَــرْبَــى and كِرَابٌ. (TA.) Yaakoob asserts, that the ك in this word is a substitute for the ق in قَــرْبَــانُ; but ISd denies this. (TA.) كرابُ إِنَاءٍ [app. كِرَاب or كُرَاب] What is less than جُمَامُ إِنَاوِ; [i. e., what is nearly equal to the full, or piled-up, contents, or measure, of a vessel]. (TA.) See قِرَابٌ.

الكِرَابُ عَلَى البَقَرِ [The turning over of the soil is the work of the oxen]: a proverb. (S, K.) See art. كِلب: [where other readings, namely الكِرَابَ and الكِلَابَ and الكِلَابُ, are mentioned]. (K.) كَرِيبٌ i. q. قَرَاحٌ [Land which has neither water nor trees: or land that is cleared for sowing and planting: pl., app., كِرَابٌ: see an ex. near the end of the first paragraph of art. ختم:] (K:) and جَادِسٌ [land that is not cultivated nor ploughed], that has never been sowed. (TA.) See also جَرِيبٌ.

A2: A wooden implement of a baker, or maker of bread, with which he forms the cakes of bread (يُرَغِّفُ). (K.) [In the TA is added “ in the oven ”: but I doubt the propriety of this addition.]

A3: A knot, or joint, (كَعْبٌ), of a reed or cane. (K.) A4: Accord. to IAar, i. q. شُوبَقٌ, which is the same as فَيْلَكُونٌ. [شوبق is an arabicised word, from the Persian شُوبَجْ, or چُوبَهْ, both of which signify a rolling-pin, and this meaning is given to شوبق and شوبك in the present day. It should be remarked, however, that كَرْنِيب (with ن), which is probably a corruption of كَرِيبٌ, is a name often given in Egypt, in the present day, to a baker's peel.] In the L, كريب is explained, as on the authority of Kr, by سَوِيقٌ; but this is probably a mistake for شوبق. (TA.) See مَكْرُوبٌ.

كَرَابَةٌ: see كُرَابَةٌ كُرَابَةٌ (S, K) and ↓ كَرَابَةٌ (K), but the former is the more approved word, (TA,) Dates that are picked from among the roots of the branches (S, K) after the racemes of fruit have been cut off: (S:) the scattered dates that remain at the roots of the branches: (AHn, TA voce خُلَالَةٌ, which signifies the same:) pl. أَكْــرِبَــةٌ, in the formation of which, the augmentative letter (meaning the fem. ة, TA,) seems to have been rejected [or disregarded]; for فُعَالَةٌ (this is the right reading; TA; but in some copies of the K we read فُعَالَى, and in others فُعَال;) does not form a pl. on the measure أَفْعِلَةٌ. (K.) b2: AHn says, that in this verse of Aboo-Dhu-eyb, كَأَنَّمَا مَضْمَضَتْ مِن مَّاءِ أَكْــرِبَــةٍ

عَلَى سَيَابَةِ نَخلٍ دُونَهُ مَلَقُ اكــربــة signifies Mountain-tops, from which the water of the mountains flows down; and that its pl. is كَــرْبَــةٌ: but ISd remarks, that this assertion is not valid; because a sing. of such a measure does not form a pl. on the measure أَفْعِلَةٌ. He also says, in one place, that اكــربــة is [said to be] pl. of كرابة, which signifies “ dates that fall among the roots of the palm-branches; ” but [that] this is a mistake: upon which ISd remarks, In like manner, [this] his saying is in my opinion a mistake. (TA.) كَرِيبَةٌ A misfortune; a calamity: (S:) or a severe misfortune, or calamity: (K:) pl. كَرَائِبُ. (S.) الكَرُوبِيُّونَ (K) and الكَرُّوبِيُّونَ, or this latter is a mistake, and الكَرُوبِيَّةُ, (TA,) [Hebr. כְּרֻבִים

Cherubim,] the chiefs, or princes, of the angels; the archangels; (K;) of whom are Jebraeel and Meekáeel and Isráfeel; who are also called المُقَــرَّبُــونَ, accord. to Abu-l-'Áliyeh: (TA:) the nearest of the angels to the bearers of the throne: so called from كــرب as signifying “ nearness ” or the “ being near: ” (L:) or from their firmness, or compactness, of make; [see مُكْــرَبٌ] because of their strength, and their patience in worship: or from كَــرَبٌ, “ sorrow &c., ” because of their fear and awe of God. (MF.) Sh quotes the following of Umeiyeh: كَرُوبِيَّةٌ مِنْهُمْ رُكُوعٌ وَسُجَّدٌ [Archangels, among whom are (some) that bend down the body, and (some) that prostrate themselves]. (TA.) مَا بِالدَّارِ كَرَّابٌ There is not any one in the house. (S, K.) كَارِبٌ [Becoming near; drawing near; approaching]: near; nigh. (TA.) b2: 'Abd-Keys Ibn-Khufáf El-Burjumee says, أَبُنَىَّ إِنَّ أَبَاكَ كَارِبُ يَوْمِهِ فَإِذَا دُعِيتَ إِلَى المَكَارِمِ فَاعْجَلِ [O my child, verily thy father is near to his day (of death): therefore when thou shalt be called to (the performance of ) generous actions, make haste]. (S.) A2: أَمْرٌ كَارِبُ An afflicting, distressing, or oppressive, affair. (TA.) مُكْــرَبٌ (assumed tropical:) A joint full of sinews (K.) b2: (assumed tropical:) A hard hoof. (TA.) b3: (assumed tropical:) A firm, or compact, beast of carriage: (S:) a horse of strong and firm make: (AA:) a firm, or compact, (or strongly compacted, TA,) rope, building, joint, or horse: (K:) a strong horse. (ISd.) b4: مُكْــرَبُ المَفَاصِلِ, (A,) and المفاصل ↓ مَكْرُوبُ, (Lth,) (tropical:) An animal of firm joints. (Lth, A.) b5: مُكْــرَبُ الخَلْقِ (assumed tropical:) Of firm make. (TA.) A2: مُكْــرَبَــاتٌ Camels that are brought to the doors of the tents, or dwellings, in the season of severe cold, in order that they may be warmed by the smoke: (K:) [or] i. q. مُقْــرَبَــاتٌ: see مُقْــرَبٌ. (TA.) A3: دَلْوٌ مُكْــرَبَــةٌ A bucket having a كَــرَب attached to it. (S.) مَكْرُوبٌ and ↓ كَرِيبٌ Afflicted, distressed, or oppressed, by sorrow, grief, or anxiety. (K, Msb.) A2: See also مُكْــرَبٌ.

ســرب

1 سَــرَبَ aor. ـُ inf. n. سُرُوبٌ, He went forth: and he went away. (M.) You say, سَــرَبَ فِى الأَرْضِ, (M, A, Mgh, Msb,) aor. as above, (M, Msb,) and so the inf. n., (M, A, Msb,) He went away [into the country, or in the land]. (M, A, Mgh, Msb.) And سَــرَبَ فِى حَاجَتِهِ He went, or went away, (A'Obeyd, M,) or, as some say, during the day, (M,) for the accomplishment of his want. (A'Obeyd, M.) And هُوَ يَسْــرُبُ النَّهَارَ كُلَّهُ فِى

حَوَائِجِهِ [He goes, or goes away, all the day, accomplishing his wants]. (A.) b2: سَــرَبَ [or rather سَــرَبَ فِى الأَرْضِ] also signifies He (a man) went away at random into the country, or in the land. (Har pp. 448 and 511.) A poet says, (S,) namely, Keys Ibn-El-Khateem, (TA,) ↓ أَنَّى سَــرَبْــتِ وَكُنْتِ غَيْرَ سَرُوبِ [i. e. Whence hast thou gone away at random? for thou wast not one wont to go away at random:] (S, TA:) thus, ســربــت, as related by IDrd: accord. to others, [سَرَيْتِ,] with ى. (TA.) b3: سَــرَبَــتِ الإِبِلُ, aor. and inf. n. as above, The camels went away into the country, or in the land, going forth whithersoever they would: and in like manner سَــرَبَ is said of a stallion [camel]': (Az, TA:) or سَــرَبَ, (S, K,) said of a stallion [camel], aor. as above, (S,) and so the inf. n., signifies he repaired, or betook himself, to the place of pasture: (S, A, K:) and سَــرَبَ المَالُ, aor. ـُ inf. n. سَــرْبٌ, the camels, or cattle, pastured during the day without a pastor. (Msb.) b4: سَــرَبَ المَآءُ, (A, Mgh, Msb,) aor. as above, (Msb,) inf. n. سُرُوبٌ; (Mgh, Msb;) or سَــرِبَ, [aor. ـَ inf. n. سَــرَبٌ; (M;) The water ran (A, Mgh) upon the surface of the ground: (A:) or flowed; as also ↓ انســرب: (M:) [or the latter signifies it ran swiftly: (see Har p. 586:)] and in like manner one says of the سَرَاب [or mirage], يَسْــرَبُ, inf. n. سَــرَبٌ, it runs. (AHeyth, TA.) and سَــرِبَــتِ العَيْنُ, inf. n. سَــرَبٌ; and سَــرَبَــتْ, aor. ـُ inf. n. سُرُوبٌ; The عين [or source, or perhaps (assumed tropical:) eye, (see مَسْــرَبٌ,)] flowed; as also ↓ تســرّبــت: so says Lh. (M.) And سَــرِبَــتِ المَزَادَةُ, aor. ـَ (S, K,) inf. n. سَــرَبٌ, (S,) The مزادة [or leathern water-bag] flowed. (S, K.) And خَرَجَ المَآءُ سَــرَبًــا The water came forth from the punctures made in sewing the skin. (TA.) [Or] سَــرِبَــتْ said of a new [water-skin such as is termed] قِــرْبَــة, or of a مَزَادَة, signifies It had water poured into it in order that the thong [with which it was sewed] might become moistened, so as to swell, and fill up the holes made in the sewing. (M.) b5: See also سَــرَبٌ, below. b6: [Golius explains سَــرَبَ, inf. n. سَــرَبَــانٌ, as on the authority of the KL, as signifying “ Ingressus fuit in rem, totum subivit implevitve locum: ” but this is a mistake, evidently occasioned by his finding سَــرَبَــانٌ, explained in this sense, instead of سَرَيَان, the reading in my copy of the KL.]

A2: سَــرْبٌ [as an inf. n.] is [also] syn. with خَرْزٌ [signifying The sewing of a skin or the like]. (Kr, K, TA. [In a copy of the M, I find السَّــرَبُ الخَرَزُ erroneously written for السَّــرْبُ الخَرْزُ.]) You say, سَــرَبْــتُ القِــرْبَــةَ, inf. n. سَــرْبٌ, I sewed the قــربــة [i. e. water-skin, or milk-skin]. (TK.) A3: سُــرِبَ, (M, K,) like عُنِىَ, [i. e. pass. in form but neuter in signification,] (K,) said of a man, (TA,) He became affected with suppression of the feces, or constipation of the bowels, (أَخَذَهُ حُصْرٌ or حَصَرٌ accord. to different copies of the K,) by the entrance of the fume of [molten] silver [see أُسْــرُبٌّ] into the innermost parts of his nose, and other passages, (K,) or into his mouth, and the innermost parts of his nose, and his anus, (M, * TA,) and other passages: (TA:) the epithet applied to a man thus affected is ↓ مَسْرُوبٌ: (K:) sometimes he recovers, and sometimes he dies. (TA.) 2 سَــرَّبَ [ســرّب app. signifies, primarily, He sent camels in a herd or drove, together, to pasture. And hence, b2: ] ســرّب عَلَىَّ الإِبِلَ (tropical:) He sent [against me] the camels [app. with armed riders], one detached number after another: (As, S, A, K, TA:) and in like manner, الخَيْلَ (tropical:) [the horsemen]. (S, A, Mgh, TA.) It is said in a trad. of ' Áïsheh, [referring to girls who were her playmates,] كَانَ يُسَــرِّبُــهُنَّ إِلَىَّ فَيَلْعَبْنَ مَعِى (assumed tropical:) He used to send them to me [app. party after party, and they would play with me]. (TA.) And one says, سَــرَّبْــتُ إِلَيْهِ الشَّىْءَ (assumed tropical:) I sent to him the thing, one by one; or rather, portion by portion. (L, TA.) And سَــرَّبْــتُ إِلَيْهِ الأَشْيَآءَ (tropical:) I gave him the things, one after another. (A, TA.) And سَــرَّبَــهُ He sent him back in his ســرب [i. e. سَــرْب], meaning way [by which he had come]. (Har p. 20.) b3: See also 4.

A2: ســرّب سَــرَبًــا He made a subterranean excavation. (M, A.) b2: ســرّب الحَافِرُ, (As, TA,) inf. n. تَسْرِيبٌ, (S, K,) The digger [of a well], in digging, took [i. e. dug] towards the right and left: (As, S, * K, * TA:) in some copies of the K, [and in the S,] right or left: but the former is the correct explanation. (TA.) A3: ســرّب القِــرْبَــةَ, (S, M, A,) inf. n. as above, (K,) He poured water into the قــربــة [i. e. water-skin, or milk-skin], in order that the holes made in the sewing might become filled up (S, M, A, K) by their being moistened, (S, K,) or by the moistening, and consequent swelling, of the thong [with which it was sewed]; the قــربــة being new. (M.) 4 اســرب He made water to flow; as also ↓ ســرّب. (M.) 5 تَسَــرَّبَ see 1, near the middle of the paragraph. b2: [Hence, app.,] تســرّبــوا فِيهِ (assumed tropical:) They followed one another continuously in it; namely, a road. (M.) b3: See also 7.

A2: تســرّب مِنَ المَآءِ He became full of water. (TA.) 7 إِنْسَــرَبَ see 1, near the middle of the paragraph. b2: انســرب فِيهِ He entered into it; (S, M, K;) i. e., a wild animal, into his سَــرَب, (S, M, Msb,) meaning his subterranean habitation, (S, Msb,) or his place of abode; (M;) and a fox, (S,) into his burrow; as also ↓ تســرّب. (S, K.) سَــرْبٌ Pasturing مَال, (M, A, TA,) i. e. camels: (M, TA:) or camels, and مَال [here meaning cattle in general], that pasture: (S:) or مَال [i. e. camels or cattle] pasturing during the day without a pastor; an inf. n. used as a subst. in this sense; and ↓ سَارِبٌ [meaning مَالٌ سَارِبٌ] signifies the same: (Msb:) or, accord. to IAar, (M,) any مَاشِيَة [i. e. camels and other cattle]; (M, K;) thus say IJ and Ibn-Hishám El-Lakhmee: and accord. to Kz, ↓ سِــرْبٌ also, [q. v.,] with kesr, signifies مَالٌ [syn. with مَاشِيَةٌ]; and IO says the like: (TA:) pl. of the former سُرُوبٌ, (M, TA,) and some say أَسْرَابٌ [which is a pl. of pauc.]. (TA.) Hence the saying, اِذْهَبْ فَلَا أَنْدَهُ سَــرْبَــكَ, i. e. Go thou away, for I will not drive back thy [pasturing] camels; (S, Msb; *) they shall go, (S,) or I will leave them to pasture, (Msb,) where they will; (S, Msb;) meaning, I have no need of thee: (S:) in the Time of Ignorance, they used to divorce by saying thus, (S, M, Msb,) اِذْهَبِى فَلَا أَنْدَهُ سَــرْبَــكِ. (S, M, A.) b2: [Freytag also explains it, from the Deewán el-Hudhaleeyeen, as meaning A sheep-fold.]

A2: Also A way, or road; (Az, S, M, A, Mgh, Msb, K;) and so ↓ سِــرْبٌ with kesr; (M, K;) the latter accord. to Aboo-' Omar and Th, but' disallowed by Mbr, who knew only the former in this sense; said by Ibn-Es-Seed to have been pronounced by Az with fet-h, and by Aboo-' Omar with kesr: (TA:) and one's way, or course; (M, K, * TA;) the way by which one goes. (T, TA. [See also سُــرْبَــةٌ, and مَسْــرَبٌ.]) One says, خَلِّ سَــرْبَــهُ Leave thou free, or unobstructed, his way (T, M, Mgh, Msb, TA) by which he goes, (T, TA,) and his course; (M, TA;) and so ↓ سِــرْبَــهُ, with kesr; (M, TA;) accord. to Aboo-' Omar: (TA:) or خَلِّ لَهُ سَــرْبَــهُ leave thou free, or unobstructed, to him his way. (S, A.) And أَطْلَقَ الأَسِيرَ وَخَلَّى سَــرْبَــهُ [He loosed the captive and left free to him his way]. (A.) Hence, in a trad., مَنْ أَصْبَحَ آمِنًا فِى سَــرْبِــهِ, meaning فِى مُتَقَلَّبِهِ and مُتَصَرَّفِهِ [i. e. He who has become secure in his scope, or room, for free action]: or, accord. to one reading, the last words are فِى

↓ سِــرْبِــهِ, meaning, (tropical:) in respect of his wives, or women under covert, and his household, or family; a metaphorical sense, from the سِــرْب of gazelles &c. (A, and so in the Fáïk. [See also سِــرْبٌ.]) Hence also the saying, إِذَا كَان مُخَلَّى

السَّــرْبِ, meaning When he is made to be in ample circumstances; not straitened. (Mgh.) And you say وَاسِعُ السَّــرْبِ, instead of السِّــرْبِ; meaning Whose way that he pursues is ample. (TA. [But see what follows.]) A3: Also The bosom, or breast; or the mind; syn. صَدْرٌ. (Mbr, M, K.) إِنَّهُ لَوَاسِعُ السَّــرْبِ means Verily he is of ample bosom, or mind; and judgment; and love: (M, TA:) or, as some say, ample of bosom, or mind; slow of anger. (M. [The latter meaning is assigned in the Msb and TA to وَاسِعُ السِــرْبِ: see the next paragraph.]) سِــرْبٌ: see سَارِبٌ. b2: [Hence, app.,] A قَطِيع, (S, M, K,) or جَمَاعَة, (Mgh, Msb,) [i. e. herd,] of gazelles, (S, M, A, Mgh, Msb, K,) and of oxen, (M, Mgh, Msb,) [app. meaning wild oxen,] and of [wild] asses, (M,) and of wild animals [in general], (S, Msb,) and [a flock or herd] of sheep or goats, (M,) and [a flock] of the birds called قَطًا, (S, Msb,) and of birds [in general], (M,) and [a party, or bevy,] of women, (S, M, Msb, K,) &c.; (K;) and, as used by El-' Ajjáj, it is of men also: (Sh, TA:) and a poet of the Jinn, as they assert, used it metaphorically in speaking of a سِــرْب of the [lizards called] عَظَآء: (M:) it signifies also (assumed tropical:) a collection of palm-trees; (M, K; in some copies of the latter of which النَّحْل is erroneously put for النَّخْل; TA;) so says AHn; and Abu-l-Hasan thinks it to be by way of comparison: and ↓ سُــرْبَــةٌ is like it [in its meanings]: (M: [particularly mentioned in the K as used in the last of the senses above mentioned:]) each of these words is said to be applied to a قطيع of the birds called قَطًا, and of gazelles, and of sheep or goats, on the authority of As; and the latter [or each] of them is applied to a قطيع of women as being likened to gazelles: (TA:) the pl. of the former is أَسْرَابٌ; (Sh, M, Msb, TA;) and of ↓ the latter, سُــرُبٌ, (K, accord. to the TA,) with two dammehs, (TA,) [in the CK سُرُوبٌ,] or سُــرْبٌ, (so in my MS. copy of the K, [either a contraction of the former pl. or a coll. gen. n. of which سُــرْبَــةٌ is the n. un.,]) or both. (TA. [See also سُــرْبَــةٌ below, where the pl. is said to be سُــرَبٌ.]) b3: [Hence, as some explain them, two phrases mentioned below in this paragraph.] b4: See also سَــرْبٌ, first sentence.

A2: It is also syn. with سَــرْبٌ as meaning A way, or road: and a course: see سَــرْبٌ in two places. b2: Also i. q. بَالٌ [app. as syn. with حَالٌ, i. e. State, or condition]. (S, Msb, K.) One says, فُلَانٌ وَاسِعُ السِّــرْبِ, meaning رَخِىُّ البَالِ [i. e. Such a one is in an ample, or unstraitened, state or condition: or the meaning may be, such a one is easy, or unstraitened, in mind: see what follows, and see also بَالٌ]: (S, Msb:) or, as some say, ample of bosom, or mind; slow of anger: (Msb, TA:) [see also وَاسِعُ السَّــرْبِ, in two places near the end of the next preceding paragraph:] MF thinks that for بَال we should read مَال, agreeably with an explanation of a phrase in what here follows. (TA.) b3: Also The قَلْب [meaning heart, or mind]: (M, K:) and the نَفْس [meaning self]. (IAar, M, Msb, K.) One says, هُوَ آمِنٌ فِى سِــرْبِــهِ He is secure in, or in respect of, his heart, or mind: or, himself: (M:) but IDrd disallows this latter explanation; and says that the meaning is, his family, and his مَال [or camels, or cattle, or other property], and his, children; as though the phrase آمن فى ســربــه were originally used in relation to the pastor, and the stallion [camel], and then extended in its relation to others, metaphorically: (TA:) or the meaning is [simply], his مَال: or, his people, or party: (M, TA:) or as expl. above, voce سَــرْبٌ, q. v.: or, accord. to Kz, his way. (TA.) The pl. is سِرَابٌ. (El-Hejeree, M, TA.) A3: See also مَسْــرُبَــةٌ.

سَــرَب A subterranean excavation: (M, K:) or a habitation (S, Mgh, Msb, TA) of a wild animal, (S, * Msb,) in, (S, Mgh, Msb,) or beneath, (TA,) the earth, or ground, (S, Mgh, Msb, TA,) having no passage through it; also called وَكْرٌ: (Msb:) such as has a passage through it is termed نَفَقٌ: (Mgh, Msb:) the burrow, or hole, (M, K,) of a wild animal, (K,) or of a fox, and likewise [the den] of a lion, and of a hyena, and of a wolf; and the place into which a wild animal enters: (M:) pl. أَسْرَابٌ. (M, A, Msb.) In the saying in the Kur [xviii. 60], فَاتَّخَذَ سَبِيلَهُ فِى الْبَحْرِ سَــرَبًــا [And it (the fish) took its way into the sea &c.], Fr says that when the fish was restored to life by the water that came upon it from the fountain [of life], and fell into the sea, its way became congealed, and like a سَــرَب [or subterranean excavation, &c.]: Zj says that ســربــا may be considered as put in the accus. case in two ways; either as a second objective complement of the verb, or as an inf. n. [of ↓ سَــرِبَ, q. v.]: and AHát thinks that it here means ذَهَابًا [going away]: or, accord. to IAth, سَــرَبٌ signifies a secret, or hidden, place of passage: or, as used by El-Moatarid Edh-Dhafaree, it means [simply] a road, or way. (TA.) It signifies also A subterranean channel or conduit, by which water enters a حَائِط [or garden, or walled garden of palm-trees]. (M, K.) And طَرِيقٌ سَــرَبٌ meansA way, or road, in which people follow one another continuously. (M.) b2: Also Flowing water: (M, K: [see also سَــرِبٌ:]) or water flowing from a مَزَادَة [or leathern water-bag] and the like: (S:) or water dropping from the punctures made in the sewing of a water-skin. (A.) b3: and Water that is poured into a قِــرْبَــة [or skin for water or milk], (M, K,) when it is new, or into a مَزَادَة [or leathern water-bag], (M,) in order that the thong [with which it is sewed] may become moistened, (M, K,) so as to swell, and fill up the holes made in the sewing. (M.) سَــرِبٌ Flowing water. (S, * M. [See also سَــرَبٌ.]) You say also مَزَادَةٌ سَــرِبَــةٌ, i. e. [A leathern-water-bag] flowing. (S, K.) سَــرْبَــةٌ: see the next paragraph.

A2: I. q. خَرْزَةٌ [A single puncture, or stitch-hole, made in sewing a skin or the like]. (K. [There expressly said to be, in this sense, with fet-h; but I think that we should read سُــرْبَــةٌ, and خُرْزَةٌ: see, again, the next paragraph.]) سُــرْبَــةٌ A short journey; (IAar, M;) or so ↓ سَــرْبَــةٌ. (K. [But I think that the former is the right.]) You say, إِنَّكَ لَتُرِيدُ سُــرْبَــةً Verily thou desirest a short journey. (IAar, M.) A long journey is termed سُبْأَةٌ. (TA.) b2: And i. q. مَذْهَبٌ (S, M, A, K) and طَرِيقَةٌ (A, K) [i. e. A way by which one goes or goes away, a proper meaning of the former word; and a way, course, mode, or manner, of acting or conduct or the like, which is a meaning of both of these words]. One says, فُلَانٌ بَعِيدُ السُّــرْبَــةِ, (S, A, TA,) meaning [Such a one is] one who takes a distant way into the country, or land: (TA:) or meaning بَعِيدُ المَذْهَبِ (S, A) and الطَّرِيقَةِ (A) [i. e., who follows a distant, or remote, way in journeying, and a long way, course, mode, or manner, of acting or conduct or the like. See also سَــرْبٌ, and مَسْــرَبٌ]. Esh-Shenfarà says, عَدَوْنَا مِنَ الوَادِى الَّذِى بَيْنَ مِشْعَلٍ

وَبَيْنَ الحَشَا هَيْهَاتَ أَنْسَأْتُ سُــرْبَــتِى

[We passed from the valley that is between Mish' al and El-Hashà: distant was it: I made my way to lead me far off]; meaning, how distant was the place from which I commenced my journey! (TA.) And one says also, إِنَّهُ لَقَرِيبُ السُّــرْبَــةِ, meaning قَرِيبُ المَذْهَبِ [i. e. Verily he is one who pursues a near way]; who hastens, or is quick, in accomplishing his want. (Th, M.) A2: Also A portion, or detached number, (S, Mgh, Msb,) of what compose a سِــرْب, (Mgh, Msb,) i. e., of a collection [or herd] of gazelles, and of [wild] oxen, (Mgh,) or [of a flock] of the birds called قَطًا, and of horses, and asses, and gazelles: (S:) pl. سُــرَبٌ, like غُرَفٌ pl. of غُرْفَةٌ. (Msb.) See also سِــرْبٌ, in two places; in the latter of which the pl. is said to be سُــرُبٌ and سُــرْبٌ. b2: A collection of خَيْل [i. e. horses, or horsemen], from twenty to thirty, (M, K,) or from ten to twenty. (M.) b3: A company of men who steal away from an army, and make a hostile incursion into the territory of a people, and return. (IAar, TA.) b4: A row of grape-vines: (M, K:) and any طَرِيقَة [meaning row or line]. (M.) b5: See also مَسْــرُبَــةٌ. b6: Also i. q. خُرْزَةٌ [i. e. A seam, or a stitch, or a puncture, or stitch-hole, of a skin or the like]. (M. [See also سَــرْبَــةٌ.]) سَرَابٌ [The mirage;] i. q. آلٌ: (As, M, TA:) or the semblance of water, (S, M, A, K,) of running water, (M,) at midday, (S, M, A, K,) cleaving to the ground, (M,) and [in appearance] lowering everything so that it becomes [as though it were] cleaving to the ground, having no شَخْص; (TA;) whereas the آل is that which is in the ضُحَى [or early part of the day when the sun is yet low], raising figures seen from a distance, and making them to quiver: (M:) [several other distinctions between the سراب and the آل, mentioned here in the TA, see voce آلٌ:] سَرَابٌ has no pl. (S and K voce نَهَارٌ.) One says أَخْدَعُ مِنْ سَرَابٍ [More deceitful than a middaymirage]. (A.) A2: سَرَابِ, like قَطَامِ, (A, K, TA,) i. e. indecl., with kesr for its termination, as also سَرَابُ, imperfectly ـرَبٌ">decl., (TA,) determinate, (K, TA,) as a proper name, not having the article ال prefixed to it, (TA,) is the name of The she-camel of El-Basoos (البَسُوس), (K,) or the she-camel El-Basoos, (A, TA,) for El-Basoos was her surname: (TA:) whence the saying أَشْأَمُ مِنْ سَرَابِ [More inauspicious than Sarábi]: (A, K, TA:) a celebrated prov.: for she was the cause of a famous war. (TA.) سَرُوبٌ [Wont to go away at random]: see 1, near the beginning of the paragraph.

سَرِيبَةٌ A sheep, or goat, (شَاةٌ,) which one drives back, or brings back, from the water, when the sheep, or goats, are satisfied with drinking, and which they follow. (M, TA. [See also شَرِيبَةٌ.]) سَارِبٌ Going forth: and going away; as also ↓ سِــرْبٌ; the latter expl. by IAar as syn. with ذَاهِبٌ and مَاضٍ: (M: [in one place in the TA the latter is erroneously written سيــرب:]) or going away at random into the country, or in the land. (S, K.) See also سَــرْبٌ, first sentence. You say مَالٌ سَارِبٌ, (A,) and فَحْلٌ سَارِبٌ, (TA,) i. e. [Camels, or cattle, and a stallion-camel,] repairing to the place of pasture: (A, TA:) and ظَيْبَةٌ سَارِبٌ (M) or سَارِبَــةٌ (TA) [a she-gazelle] going away in her place of pasture. (M, TA.) A poet says, (S, M,) namely, El-Akhnas Ibn-Shiháb ElTeghlibee, (TA,) وَكُلُّ أُنَاسٍ قَارَبُــوا قَيْدَ فَحْلِهِمْ وَنَحْنُ خَلَعْنَا قَيْدَهُ فَهُوَ سَارِبُ

[And all other men have contracted the shackles of their stallion-camel; but we have pulled off his shackles, and he is going away whithersoever he will in his place of pasture]: (S, M, TA: but in the last, حَلَلْنَا is put in the place of خَلَعْنَا: [in the Ham (p. 347) it begins thus: أَرَى كُلَّ قَوْمٍ:]) this, says As, is a prov.; meaning [other] men have abode in one place, not daring to remove to another, and have contracted the shackles of their stallion, that is, confined him, that he may not advance, and be followed by their [other] camels; fearing a hostile attack upon them: but we are people of might, wandering about the land, and going whithersoever we will; and we have pulled off the shackles of our stallion, that he may go whither he will; and whithersoever he hastes away to herbage produced by the rain, thither we follow him: (IB, TA:) or it may be that by the فحل he means the chief, whom, Abu-l-'Alà says, he likens to the stallion-camel. (Ham p. 347.) And hence the saying in the Kur [xiii. 11], مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ بِالنَّهَارِ, (S, M, TA,) i. e. [Hiding himself by night, and] appearing by day: (S:) or appearing by day in his way, or road, or in the roads: or, as is related on the authority of Akh, appearing by night, and hiding himself by day; and Ktr says the same of سارب. (TA.) أُسْــرُبٌ, (M, K,) and أُسْــرُبٌّ, (M, Msb, K,) the former mentioned by Sh, (TA,) [the latter the more common,] a Pers\. word, (M, TA,) arabicized, (Msb, TA,) originally أُسْــرُبْ, (M,) [or أُسْرُپْ,] or أُسْرُفْ, (Msb, MF, TA,) [and in the TA ستــرب,] i. q. رَصَاصٌ [i. e. Lead], (M, Msb,) or آنُكٌ [which signifies the same, or black lead, or tin, or pewter]. (K.) b2: And the latter, The fume of [molten] silver. (M. [See 1, last sentence.]) مَسْــرَبٌ A way by which one goes; [like سَــرْبٌ and سُــرْبَــةٌ;] syn. مَذْهَبٌ: (Har p. 448:) a place in which the مَال [i. e. camels, or cattle,] go to pasture (تَسْــرُبُ); (Ham p. 99;) and ↓ مَسْــرَبَــةٌ signifies [the same, or] a place of pasture: (S, K:) pl. of the former مَسَارِبُ, (Ham ubi suprà,) and so of the latter. (S, K.) b2: And A channel of water. (A, and Har ubi suprà.) [Hence,] one says, اِخْضَلَّتْ مَسَارِبُ عَيْنَيْهِ i. e. (tropical:) The channels of the tears [of his eyes became moist so as to scatter drops]. (A.) مَسْــرَبَــةٌ: see the next preceding paragraph. b2: Also The passage, and place of exit, of the dung; (Mgh, Msb, TA;) in this sense with fet-h (Mgh, Msb) only [i. e. to the ر]; or so and likewise ↓ مَسْــرُبَــةٌ: and both signify the upper part of the anus. (TA.) b3: See also the next following paragraph. b4: Also [A sitting-place] like a صُفَّة [q. v.], before a [chamber such as is called] غُرْفَة: not مشــربــة; for this is a غُرْفَة [itself]. (TA.) مَسْــرُبَــةٌ, (S, M, A, Mgh, Msb, K,) with damm to the ر, (S, Mgh, Msb,) and ↓ مَسْــرَبَــةٌ, (M, Msb,) with fet-h, (Msb,) i. e. to the ر, (TA,) and ↓ سُــرْبَــةٌ, (M, K,) The narrow hair that extends from the breast to the navel: (S:) or the hair growing in the middle of the breast, extending to the belly: (M, K:) or the hair extending from the breast to the pubes: (A, Mgh:) or the hair of the breast, extending to the pubes: (Msb:) and ↓ سِــرْبٌ, also, signifies the hair of the breast. (TA.) [See an ex. in a verse cited voce جِذْمٌ.] b2: The مَسَارِب of beasts are The soft parts of their bellies: (M, TA:) or the مســربــة of any beast means the upper parts, from the part next the neck to the root of the tail: and the soft parts of the belly, and the groins, or any similar parts. (A 'Obeyd, TA.) b3: See also مَسْــرَبَــةٌ.

مَسْرُوبٌ: see 1, last sentence.

مُنْسَــرِبٌ Very tall; (K, TA;) applied to a man: and very long; applied to hair. (TA.)

ســرب: سَــرَّب (بالتشديد)، سَــرَّب أبيه وفيه: أرسل إليه سراً أو علانية، ويقال بخاصة) سَــرَّب إليه دراهم، وســرّب إليه السلاح، وســرّب إليه الكتائب ونحو ذلك.
(رسالة إلى السيد فليشر ص35 - 36).
ســرَّب: روّج النقود المزيفة وجعلها متداولة. ففي رسالة إلى السيد فليشر (ص35 - 36) يســرّبــونها في الناس.
ســرَّب: جعل الماء يجري من النهر أو من المنبع في قنوات تحت الأرض. ففي رحلة ابن جبير (ص257): وســرُبّ لها (للقلعة) من هذا النهر ماء ينبع فيها (انظر ص186). وفي كتاب ابن صاحب الصلاة (ص36 و): وســرَّب الماء إليها من الوادي. وفي المقدمة (2: 322): تسريب المياه في القنوات. وفي مادة رشح مثال آخر على هذا.
وســرَّب أيضاً بمعني أسال الفضلات في قنوات أو مجاري ففي المقدمة (2: 322): الفضلات المسرَّية في القنوات. وقد ذكر هذا الفعل في معجم فوك.
ســرَّب: ذهب كل واحد إلى بيته (بوشر) ورجع إلى بيته (محيط المحيط) تسْــرّب. تســرّب الماء: سال في المجاري والأنابيب والقنوات والسواقي. ففي رحلة ابن جبير (ص260) في كلامه عن خان كبير: في وسطه صهريج كبير مملوء ماء يتســرّب له تحت الأرض من عين على البعد. (انظر أيضاً ص261، 278) وفيها (ص215): وتشقُّ هذه البسائط أغصان من ماء الفرات تتســرب بها وتسقيها. وفي (ص214): نهر متســرب من الفرات. ويوجد هذا الفعل تســرَّب في معجم فوك. سَــرْب وجمعها سُرُوب: بالوعة. هكذا ينطقونها بتسكين الراء في أسبانيا بدل سَــرَب لأنها بالأسبانية azarbe سِــرْب: تطلق أيضاً على الكتيبة من الرجال (رسالة إلى السيد فليشر ص45 - 46) سَــرَب (انظر سَــرْب) وتجمع على سُــرُب، وسِراب وأسراب: قناة. مجري ماء، بالوعة (معجم الادريسي، ابن جبير ص241) وفي ابن البيطار (1: 5) بسروب العيون.
سَــرَب: طريق تحت الأرض (البكري ص31). وفي الجويري (ص90 و): يطلق اسم سروب على دهاليز المناجم.
سِــرْبَــة: كتيبة من الفرسان (زيشر 22: 15). وهي تصحيف سُــرْبــة.
سُــرْبَــة: جماعة من الخيل حسب ما جاء في المعاجم العــربــية. وقد ترجمها فريتاج ب ((من الخيل)) وترجمها لين ب من الخيل أو من الفرسان)) والصواب ترجمتها بفرسان لأن نجد في معجم الكالا: جماعة من الناس وكذلك جناح من الجيش. وانظر المادة السابقة. وقد أصبحت هذه الكلمة تدل على معني أوسع وهو كتيبة من الرجال المسلمين أو الجنود.
سُــرْبَــة: حزب، عصبة، جماعة من الرجال يتتابعون ويتلاحقون أو ينتمون إلى حزب واحد. وتطلق للاحتقار (بوشر).
سُرْيَة: موكب، قطيع كبير، كثرة وتوالي (بوشر).
سَــرَبــيَّة: قناة (معجم الادريسي).
سراب: نبيئة، حمأ الاوحال، قذر المجاري، قذر المستنقع الذي نظف (بوشر).
سريب = فراسيون وهو نبات اسمه العلمي: Prassium Foetidum ( المستعيني في مادة فراسيون سراباتي منظف المراحيض، نزاح، محترف الحرف الخسيسة (بوشر).
سرَّاب: حفار البلاليع (فوك).
سارب = مرداسنج: متك (المستعيني في مادة مرداسنج) مَسْــرَب: بالوعة (تاريخ البــربــر 2: 150).
مَسْــرب: طريق تحت الأرض (تاريخ البــربــر 2: 367).
مُتَسَّــرب: قناة تحت الأرض (ابن جبير ص278).
منســرب: موضع يسيل منه الماء (معجم البلاذري).

عــرب

عَــرَبَ(n. ac. عَــرْب)
a. Ate.

عَــرِبَ(n. ac. عَــرَب)
a. Was disordered (stomach).
b. Was swollen.
c. Became recrudescent (wound). _ast;

عَــرُبَ(n. ac. عُرُوْب
عُرُوْبِيَّة)
a. Was pure Arabic; was of pure Arab descent.
b. Spoke good, correct Arabic.

عَــرَّبَa. Arabicised ( foreign word ).
b. Had a pure Arabic style.
c. Taught Arabic.
d. Bought an Arab steed.
e. ['An], Spoke for.
f. ['Ala], Upbraided, inveighed against.
g. Gave earnestmoney.

أَعْــرَبَa. see II (a) (b), (e).
d. Spoke out plainly, openly; expressed clearly, declared
(thoughts).
e. [Bi], Showed, proved by (arguments).
f. Parsed, analyzed.
g. Spoke obscenely.

تَعَــرَّبَa. Became a naturalized Arab.
b. Dwelt in the desert.
c. [La], Manifested love to.
إِسْتَعْــرَبَa. see IV (g)
& V (a).
عَــرْبa. Clear, plain, distinct.

عَــرْبَــةa. see 23t (a)
عِــرْبa. Dried grass.

عُــرْبa. see 4
عَــرَب
(pl.
أَعْرَاْب)
a. Arabs, Arabians, pure-blooded Arabs.

عَــرَبَــةa. Vehicle, conveyance, carriage, cart.
b. Soul, mind.
c. Vessel.

عَــرَبِــيّ
(pl.
عَــرَب)
a. Arab, Arabian; nomad.
b. White barley.

عَــرَبِــيَّة
a. [art.], The Arabic language, Arabic.
عَــرِبa. Abundant.

عَــرِبَــةa. Disordered (stomach).
b. Full (well).
عَاْــرِبa. Full, overflowing, swollen (river).

عَاْــرِبَــةa. see 4 & 21
عَرَاْبَةa. see 23t
عِرَاْبَةa. Foul, obscene speech.
b. Coītus.

عَرِيْبa. Chaste, uncorrupt.
b. see 26 (c)
عَرُوْبa. Faithful, loving.
b. Unfaithful.
c. Lascivious.

عَرُوْبَةa. fem. of
عَرُوْبb. Friday. —
عُرُوْبَة
27t
عُرُوْبِيَّة
Pure Arab descent; pure Arabic.
عَرَّاْب
a. [ coll. ], Godfather, sponsor.

عَرَّاْبَة
a. [ coll. ], Godmother.

عَــرْبَــاْنُa. Purist.

عَــرَبَــاْنَة
( pl.
reg. )
a. [ coll. ]
see 4t (a)
أَعْرَاْبa. see 4
عَــرْبَــآءُa. see 4
N. P.
عَــرَّبَa. Arabicised.

N. Ag.
أَعْــرَبَa. see 25 (a)
N. P.
أَعْــرَبَa. Declinable.

N. Ac.
أَعْــرَبَa. Grammatical analysis: parsing; desinental
syntax.

أَـِعْرَابِيّ (pl.
أَعْرَاْب)
a. Nomad Arab, Bedouin.

خَيْل عِرَاب
a. خَيْل أَعْــرُب Thorough-bred Arab
horses.
عَــرْبَــجِيّ
T.
a. Driver, coachman.

مُعْــرِب
a. or
مَا بِالدَّارِ عَرِيْب There is no
one in the house.

عــرب

1 عَــرُبَ لِسَانُهُ, [aor. ـُ inf. n. عُرُوبَةٌ, His tongue [or speech] was, or became, Arabic, (S, O,) or chaste Arabic. (Msb.) b2: See also 4, first sentence, in three places.

A2: عَــرِبَ, aor. ـَ inf. n. عَــرَبٌ, He (a man) became disordered in the stomach by indigestion. (TA.) And عَــرِبَــتْ مَعِدَتُهُ, inf. n. as above, His stomach became in a corrupt, or disordered, state, (S, O, Msb, K,) from being burdened. (TA.) b2: Also, (O, K,) inf. n. as above, (TA,) said of a camel's hump, (O, TA,) It became swollen and purulent. (O, K, TA.) b3: And, said of a wound, (S, O, K, TA,) It became corrupt: (TA:) or it broke open again; or became recrudescent: (S, O:) or it had a scar remaining after it had healed. (K.) b4: Said of a river, It abounded with water. (K.) and عَــرِبَــتِ البِئْرُ The well contained much water; or its water became abundant. (K.) b5: And, (K, TA,) inf. n. عَــرَبٌ (O, * K, * TA) and عَرَابَةٌ, said of a man, (TA,) He was, or became, brisk, lively, or sprightly. (K, TA.) A3: عَــرَبَ, (O, K,) aor. ـِ (K,) inf. n. عَــرْبٌ, (TK,) He ate (O, K) food. (TK.) 2 عــرّب, (S, O,) inf. n. تَعْرِيبٌ, (S,) He (an Arab) arabicized a foreign word; spoke it, or pronounced it, agreeably with the ways of Arabic speech; (S;) as also ↓ اعــرب, (S, O, *) inf. n. إِعْرَابٌ. (TA.) b2: And He taught another the Arabic language. (TA, from a trad.) b3: See also 4, in fourteen places. b4: The inf. n. signifies also The showing, or declaring, one's saying, (K, TA,) and one's deed, (TA,) to be bad, evil, abominable, or foul. (K, TA.) One says, عــرّب عَلَيْهِ He showed him, or declared to him, that his saying, and his deed, was bad, &c.; and upbraided him for it. (TA.) And فَعَلْتُ كَذَا وَكَذَا فَمَا عَــرَّبَ عَلَىَّ أَحَدٌ I did so and so, and no one upbraided me; or charged me with having acted disgracefully. (Az, TA.) And عــرّب عَلَيْهِ فِعْلَهُ, (S, O,) and قَوْلَهُ, (TA,) He showed him, or declared to him, that his deed was bad, evil, abominable, or foul, (S, O,) and so his saying. (TA.) تَعْرِيبٌ is The saying to a man who has uttered what is foul, or erroneous, “It is not so, but so; ” telling him what is more correct. (Sh, TA.) And The replaying against a speaker; (K, TA;) and so ↓ إِعْرَابٌ. (TA.) One says, عــرّب عَلَيْهِ He replied against him, denying or disallowing or disapproving what he said: (S:) or he prevented, hindered, or forbade, him: or he did so, and denied or disallowed or disapproved [what he said or did]. (TA.) [See what next follows.] b5: Also The treating medically, to remove his disease, one whose stomach is in a corrupt, or disordered, state. (O, K. [In both, التَّعْرِيبُ is expl. as meaning تَمْرِيضُ العَــرِبِ i. e. الذَّــرِبِ المَعِدَةِ. Freytag has strangely rendered the verb as signifying “ ægrotum reddidit aliquem stomachi corruptio. ”]) Az says that التَّعْرِيبُ followed by عَلَى and having for its object him who says what is disapproved may be from this. (TA.) b6: Also The lopping a palm-tree; or pruning it by cutting off some of its branches. (S, O, K. *) b7: And The scarifying a horse or similar beast in the parts of the skin next the hoofs and then cauterizing those parts: (K, TA:) or the cauterizing a horse in several places in those parts, and then gently scarifying them without producing any effect upon the sinews, or tendons, (Az, O, TA,) in order to strengthen the parts, (Az, TA,) or in order that the hair may become strong: (O:) or عــرّب الفَرَسَ signifies he made an incision in the bottom of the horse's hoof; and the verb implies that, by this operation, what was concealed becomes apparent to the eye, so that one knows the state of the hoof, whether it be hard or soft, sound or diseased. (L, TA. See also 1 in art. بزغ.) A2: Also, the inf. n., The getting, or procuring for oneself, an Arabian horse. (TA. [See also 4, near the end.]) b2: And The taking, or making, for oneself, an Arabian bow. (O, K.) A3: Also the drinking much clear, or limpid, water, (O, K,) which is termed عَــرِب. (O.) A4: عــرّب البَقَرَةَ, (K,) or ↓ أَعْــرَبَــهَا, (O,) He rendered the cow desirous [of copulation]; said of a bull. (O, K.) A5: And عــرّب, (Fr, Mgh, O,) inf. n. تَعْرِيبٌ; (Fr, O, K;) and ↓ اعــرب, (Fr, Mgh, O, Msb,) inf. n. إِعْرَابٌ; (Fr, Mgh, K;) and ↓ عَــرْبَــنَ; (O, and S and K in art. عــربــن;) He gave what is termed an عُــرْبُــون (O, Msb, K) or عُــرْبَــان (Fr, Mgh) [i. e. an earnest], فِى كَذَا [in the case of such a thing], (O,) or فِى بَيْعِهِ [in the case of his purchase]. (Msb.) One says, ↓ أَعْــرَبُــوا فِى الدَّارِ أَــرْبَــعَمِائَةٍ They paid in advance, as an earnest, in the case of the house, four hundred [dirhems]. (L, TA.) It is related in a trad. that ↓ الإِعْرَاب in buying and selling is forbidden: (Mgh, O, TA:) this is said by Sh to mean A man's saying to another, If I do not purchase this for so much, thou shalt have such and such of my property. (O, TA.) 3 عَاْــرَبَ [The following ex. is given of the inf. n. of this verb.] One says, مَا أُوتِىَ أَحَدٌ مِنْ مُعَارَبَــةِ النِّسَآءِ مَا أُوتِىَ فُلَانٌ, (O,) or مَا أُوتِيتُهُ أَنَا, (TA,) meaning, (O, TA,) app., (TA,) [No one has been given what such a one has been given, or what I have been given, of] the means of coïtus [with women]. (O, TA.) 4 اعــرب, (Az, Msb, TA,) [for اعــرب الكَلَامَ, like افصح for افصح الكَلَامَ,] inf. n. إِعْرَابٌ, (A, K,) He spoke clearly, plainly, distinctly, or intel-ligibly, (Az, A, Msb, K, * TA,) in Arabic; (Msb;) as also ↓ تعــرّب, and ↓ استعــرب; said of a foreigner, or one [previously] not clear, plain, distinct, or intelligible, in speech: (Az, Msb, TA:) and ↓ عَــرُبَ, aor. ـُ inf. n. عُــرْبٌ and عُرُوبٌ, accord. to Th, and عُــرْبَــةٌ and عِرَابَةٌ [which accord. to general analogy would be عَرَابَةٌ] and عُرُوبِيَّةٌ; (TA;) or ↓ عَــرِبَ, aor. ـَ (Msb;) [likewise] signifies he spoke clearly, plainly, or distinctly, after being barbarous, or vitious, in speech: (Msb, TA:) and ↓ عَــرُبَ he spoke without incorrectness; (Msb;) and [so اعــرب, for] إِعْرَابٌ signifies the committing no error in speech: (K, TA:) and the expressing of meanings clearly, plainly, distinctly, or perspicuously, by words. (TA.) [↓ عــرّب, also, has a similar meaning:] it is said in a trad., أَنْ ↓ كَانُوا يَسْتَحِبُّونَ أَنْ يُلَقِّنُوا الصَّبِىَّ حِينَ يُعَــرِّبُ يَقُولَ لَا إِلَاهَ إِلَّا اللّٰهُ سَبْعَ مَرَّاتٍ (O, TA) i. e. [They used to like teaching the boy,] when he spoke distinctly, or articulately, [to say “ There is no deity but God ” seven times.] (TA.) And one says, اعــرب الكَلَامَ, and اعــرب بِهِ, meaning He made the speech [that he spoke] clear, plain, distinct, or perspicuous. (TA.) And اعــرب بِحُجَّتِهِ He declared, or spoke out clearly or plainly, his argument, plea, allegation, or the like, without fearing any one. (S, O.) And أَعْــرَبْــتُ الشَّىْءَ and اعــربــت عَنْهُ, and ↓ عَــرَّبْــتُهُ and عــرّبــت عَنْهُ, which last, accord. to Fr, is better than عــرّبــتهُ and اعــربــتهُ, I made the thing clear, plain, distinct, or manifest. (Msb.) And اعــرب عَمَّا فِى ضَمِيرِهِ He declared, or spoke out clearly or plainly, what was in his mind. (TA.) And اعــرب عَنْهُ لِسَانُهُ, and ↓ عــرّب عنه, His tongue made clear, or plain, or spoke clearly, or plainly, for him: and عَمَّا فِى ↓ يُعَــرِّبُ قَلْبِهِ لِسَانُهُ His tongue tells plainly, or declares, what is in his heart. (Az, TA.) It is said in a trad., الثَّيِّبُ تُعْــرِبُ عَنْ نَفْسِهَا, (S,) or الأَيِّمُ, and ↓ تُعَــرِّبُ, accord. to different relaters, but some say the former only, (Msb,) i. e. [She who has become a widow, or been divorced, &c., or she who has no husband, whether she be a virgin or not, or not being a virgin,] shall speak out plainly for herself [when demanded in marriage]: (S, Msb:) or الثَّيِّبُ يُعْــرِبُ عَنْهَا لِسَانُهَا, so accord. to IKt, (O,) or عنها ↓ يُعَــرِّبُ, (Mgh, O,) so accord. to A 'Obeyd, but, as IAmb says, both are dial. vars. of which neither is preferable to the other; and the meaning is [she who has become a widow, &c., her tongue] shall declare for her. (O.) One says also, اعــرب عَنِ الرَّجُلِ He spoke out, or explained, for the man. (TA.) And عَنِ القَوْمِ ↓ عَــرَّبْــتُ I spoke for the people, or party; (Fr, S, Mgh, * O, K;) and pleaded for them; (Fr, Mgh, * TA;) as also أَعْــرَبْــتُ; but the former in this sense is better known. (Mgh.) And اعــرب عَنْهُ, and عنه ↓ عــرّب, He pleaded his cause. (TA.) and عَنْ حَاجَتِهِ ↓ عــرّب He spoke and pleaded for the object of his want. (A.) b2: اعــرب also signifies He was, or became, chaste, uncorrupt, or free from barbarousness, in speech; although not an Arab. (Msb.) And لَهُ الكَلَامَ ↓ عَــرَّبْــتُ, inf. n. تَعْرِيبٌ; as also أَعْــرَبْــتُ له, inf. n. إِعْرَابٌ; I made the speech [that I spoke] clear, or plain, to him, so that there was in it no barbarousness. (TA.) And مَنْطِقَهُ ↓ عــرّب, (S, O,) inf. n. تَعْرِيبٌ, (K,) He made his speech free from error, or incorrectness. (S, O, K.) And أَعْــرَبْــتُ الحَرْفَ I made the حرف [i. e. word] clear, or plain: or the ا in this case denotes privation, and the meaning is (assumed tropical:) I removed its عــرب, [app. ↓ عَــرَب, from this word as inf. n. of عَــرِبَ used in relation to the stomach &c.,] i. e. vagueness. (Msb.) And اعــرب كَلَامَهُ He made his speech free from error, or incorrectness, in [what is termed] الإِعْرَاب [here meaning what grammarians generally intend thereby, namely, desinential syntax, or the science of the various inflections of words, literal or virtual, by reason of the various governing words]. (S, O.) [اعــرب is also used by grammarians as meaning He declined a word; and أُعْــرِبَ as meaning It was declined, or declinable; in these senses opposed to بَنَى and بُنِىَ, inf. n. بِنَآءٌ: and the former also as meaning He analyzed grammatically, or parsed, a sentence: and the inf. n. of the verb (act. and pass.) in these senses is إِعْرَابٌ.] b3: See also 2, first sentence: b4: and again in the first third part of the paragraph. b5: إِعْرَابٌ also signifies The making [a person] to revert from, or relinquish, foul speech; (K, TA;) and so ↓ تَعْرِيبٌ. (TA.) b6: And The speaking foul, or obscene, language; as also ↓ تَعْرِيبٌ, and ↓ اِسْتِعْرَابٌ: (O, K:) thus it bears two contr. significations. (K, TA.) One says of a man, اعــرب [&c.], (S, O,) or اعــرب فِى كَلَامِهِ, (Msb,) He spoke foul, or obscene, language. (S, O, Msb.) [Golius and Freytag have assigned this meaning to ↓ تعــرّب also: the latter of them as from the S and K; in neither of which do I find it.] b7: And The act of copulating: or the speaking of that act in an oblique, or indirect, manner. (K.) A2: and اعــرب, (S, O,) inf. n. إِعْرَابٌ, (K,) He had a child born to him of Arabian complexion, or colour. (S, O, K.) b2: And He possessed, or acquired, or sought to acquire, horses, or camels, of pure Arabian race. (TA. [See also 2, in the middle of the latter half; and see مُعْــرِبٌ.]) b3: And إِعْرَابٌ signifies One's knowing a horse of pure Arabian race from one of mean race by his neighing. (K.) And A horse's being known by his neighing to be of pure Arabian race, free from any admixture of other than Arabian blood: (K, TA:) [or his making himself to be known as such by his neighing; for] اعــرب means he (a horse) neighed, and was consequently known to be of Arabian race. (A.) b4: And The making a horse to run. (K.) Accord. to Fr, one says, اعــرب عَلَى فَرَسِهِ, meaning He made his horse to run: but he adds that some say اغــرب. (O.) A3: And إِعْرَابٌ signifies The taking as one's wife a woman such as is termed عَرُوبٌ [q. v.]. (K.) A4: اعــرب سَقْىُ القَوْمِ meansThe people's watering [of their camels], having been at one time on alternate days, and another time on the fourth day after that of the next preceding watering, then became, and continued to be, of one uniform way. (S, O.) A5: See also 2, last four sentences.5 تعــرّب He assimilated himself to the Arabs. (S.) He (a man not of genuine Arabian descent) introduced himself among the Arabs, and spoke their language, and imitated their manner or appearance; [he became a naturalized, or an insitious, Arab; (see العَــرَبُ;)] as also ↓ استعــرب. (Az, TA.) b2: He became an Arab of the desert; (S, Mgh;) he returned to the desert, (Az, Mgh, TA,) after he had been dwelling in a region of cities or towns or villages and of cultivated land, and joined himself to the Arabs of the desert. (Az, TA.) Hence, تعــرّب بَعْدَ هِجْرَتِهِ He became an Arab of the desert [after his flight, or emigration, for the sake of El-Islám], (S, Mgh,) returning to the desert. (Mgh.) b3: He dwelt, or abode, in the desert. (O, K.) b4: See also 4, first sentence. b5: تَعَــرَّبَــتْ لِزَوْجِهَا She acted in an amorous manner, or with amorous dalliance, and mani-fested love, to her husband. (A, TA.) b6: Respecting a meaning assigned to تعــرّب by Golius and Freytag, see 4, latter half.10 استعــرب: see 5: b2: see also 4, first sentence: b3: and the same again in the latter half of the paragraph.

A2: استعــرب جَــرَبًــا, said of a camel, He was affected with mange, or scab, which began in his armpits and groins or similar parts, and his lips, and appeared upon the general extent of his skin. (O.) b2: And استعــربــت, said of a cow, She desired the bull. (O, K.) رُبَــاعِيٌّ" >Q. رُبَــاعِيٌّ">Q. 1 عَــرْبَــنَ: see 2, near the end.

عَــرْبٌ is syn. with إِعْرَابٌ in the sense of إِفْصَاحٌ [but app. as a subst. (not an inf. n.) meaning Clear, plain, or distinct, speech]. (TA.) b2: and syn. with عِرَابَةٌ, q. v. (TA.) b3: And syn. with عَــرَبٌ as [inf. n. of عَــرِبَ, and] meaning نَشَاطٌ [i. e. Briskness, liveliness, or sprightliness]. (O, K.) العُــرْبُ: see العَــرَبُ, first sentence.

عِــرْبٌ Such as is dried up, of the [species of barley-grass called] بُهْمَى: (S, O, K:) or of any herb, or leguminous plant: n. un. with ة: or عِــرْبُ البُهْمَى signifies the prickles of the بُهْمَى. (TA.) العَــرَبُ, (S, A, Mgh, O, Msb, K, &c.,) as also ↓ العُــرْبُ, (S, O, Msb, K,) A certain people, or nation; [the Arabs, or Arabians;] (S, O;) the contr. of العَجَمُ (A, Msb, K, TA) and العُجْمُ; (TA;) the inhabitants of the cities, or large towns, (S, A, O, K,) or of the Arabian cities and towns or villages: (Mgh:) [but now, on the contrary, generally applied to those who dwell in the desert:] or those who have alighted and made their abode in the cultivated regions, and have taken as their homes the Arabian cities and towns or villages, and others also that are related to them: (Az, Msb:) or [accord. to general usage] an appellation of common application [to the whole nation]: (T, K:) [and in the lexicons and lexicological works applied to the desert Arabs of pure speech:] it is of the fem. gender: (Msb, K:) and العَــرَبُ has two pls., namely, العُــرُبُ, with two dammehs, and الأَعْــرُبُ [which is a pl. of pauc.]: (Msb:) the rel. n. [which serves as a sing.] is ↓ عَــرَبِــىٌّ: (S, O, K: [عَــرَبٌ عَــرَبِــىٌّ in the CK is a mistake:]) accord. to Az, (TA,) this appellation is applied to a man of established Arab lineage, even if he be not chaste, or correct, in speech. (Msb, TA.) The dim. of العَــرَبُ is ↓ العُرَيْبُ, (S, O,) without ة, (O, TA,) an extr. word [with respect to analogy, as the undiminished noun is fem.]: (TA:) a poet (Abu-l-Hindee, whose name was 'Abd-El-Mu-min, son of 'AbdEl-Kuddoos, O, TA) says, وَمَكْنُ الضِّبَابِ طَعَامُ العُرَيْبِ وَلَا تَشْتَهِيهِ نُفُوسُ العَجَمْ

[And the eggs of dabbs are food of the little Arabs; but the souls of the Foreigners do not desire them]: in which he uses the dim. form to imply respect, or honour, like as it is used in the saying أَنَا جُذَيْلُهَا المُحَكَّكُ وَعُذَيْقُهَا المُرَجَّبُ [expl. in art. جذل]. (S, O.) b2: ↓ العَــرَبُ العَارِبَــةُ (in which the latter word is used as a corroborative of the former as in لَيْلٌ لَائِلٌ, S, O) and ↓ العَــرَبُ العَــرْبَــآءُ (S, A, O, Msb, K) and ↓ العَــرَبُ العَــرَبِــيَّةُ (O) and ↓ العَــرَبُ العَــرِبَــةُ (K) and ↓ العَــرَبُ العَــرِبَــاتُ (CK [but this I do not find in any other copy of the K]) are appellations of The pure, or genuine Arabs: (S, A, O, K:) or those who spoke the language of Yaarub Ibn-Kahtán; which is the ancient language: (Msb:) and ↓ العَــرَبُ المُسْتَعْــرِبَــةُ, (S, O, Msb, K,) as also ↓ العَــرَبُ المُتَعَــرِّبَــةُ, (S, O, K,) is an appellation of The insititious [or naturalized Arabs]; (K;) those who are not pure, or genuine, Arabs: (S, O:) or those who spoke the language of Ismá'eel [or Ishmael] the son of Ibráheem [or Abraham], i. e., the dialects of El-Hijáz and the parts adjacent thereto: (Msb:) and the appellation of ↓ مُسْتَعْــرِبَــةٌ is thought by Az to apply [also] to people not of pure Arabian descent, who have introduced themselves among the Arabs, and speak their language, and imitate their manner or appearance. (TA.) [The former division is most reasonably considered as consisting of the extinct tribes ('Ád, Thamood, and others mentioned in what follows); or of these together with the unmixed descendants of Kahtán, whose claims to the appellation of genuine Arabs are held by many to be equally valid: and the latter division, as consisting of those whose origin is referred, through Ma'add and 'Adnán, to Ismá'eel (or Ishmael), whose wife was descended from Kahtán. What I find in the TA, on this subject, is as follows.] The former of these two divisions consisted of nine tribes, descendants of Irem [or Aram] the son of Sám [or Shem] the son of Nooh [or Noah]; namely, 'Ád, Thamood, Umeiyim, 'Abeel, Tasm, Jedees, 'Imleek [or Amalek], Jurhum, and Webári; and from them Ismá'eel [or Ishmael is said to have] learned the Arabic language: and the ↓ مُتَعَــرِّبَــة are [said to be] the descendants of Ismá'eel, the descendants of Ma'add the son of 'Adnán the son of Udd: so says Abu-l-Khattáb Ibn-Dihyeh, surnamed Dhun-Nesebeyn: or the former division consisted of seven tribes, namely, 'Ád, Thamood, 'Imleek, Tasm, Jedees, Umeiyim, and Jásim; the main portion of whom has become extinct, some remains of them, only, being scattered among the [existing] tribes: so says IDrd: and the appellation of ↓ العَــرَبُ العَارِبَــةُ is also given to the descendants of Yaarub the son of Kahtán [only]. (TA.) [It should be observed, however, that the appellation of ↓ المُتَعَــرِّبَــةُ is, by those who hold the extinct tribes above mentioned as the only genuine Arabs, applied to the unmixed descendants of Kahtán; and ↓ المُسْتَعْــرِبَــةُ, to those who are held to be the descendants of Ismá'eel: thus in the Mz, 1st نوع.

Also, it should be observed that the appellation of ↓ العَــرَبُ العَارِبِــةُ, in the conventional language of Arabic lexicology, is often applied to the Arabs of the classical ages, and the later Arabs of the desert who retained the pure language of their ancestors, indiscriminately: it is thus applied by writers quoted in the Mz (1st نوع) to all the descendants of Kahtán, and those of Ma'add the son of 'Adnán (through whom all the descendants of Ismá'eel trace their ancestry) who lived before the corruption, among them, of the Arabic language.] b3: ↓ الأَعْرَابُ is the appellation given to Those [Arabs] who dwell in the desert; (S, Mgh, O, Msb, K;) such as go about in search of herbage and water; and Az adds, whether of the Arabs or of their freedmen: he says that it is applied to those who alight and abide in the desert, and are neighbours of the dwellers in the desert, and journey, or migrate, with them, to seek after herbage and water: (Msb:) it is not a pl. of العَــرَبُ, not being like الأَنْبَاطُ, which is pl. of النَّبَطُ; (S, O;) but is a [coll.] gen. n.: (S:) الأَعَارِيبُ occurs as its pl. (S, O, K) in chaste poetry: (S:) it has no sing. [properly so termed]: (K:) the rel. n. is ↓ أَعْرَابِىٌّ, (S, O,) which is applied to single person; (Msb;) as also بَدَوِىٌّ: (TA:) Az says, if one say to an أَعْرَابِىّ, يَا عَــرَبِــىُّ, he is pleased; and if one say to an عَــرَبِــىّ, يَا أَعْرَابِىُّ, he is angry. (TA.) b4: Authors differ as to the cause why the عَــرَب were thus called: some say, because of the perspicuity of their speech, from إِعْرَابٌ: others, that they were so called from Yaarub the son of Kahtán, who is said to have been the first that spoke the Arabic language; his original language having been, as asserted by IDrd, [what the Arabs term] Syriac; though some say that Ismá'eel was the first that spoke the Arabic language; and some, that Yaarub was the first that spoke Arabic, and that Ismá'eel was the first that spoke the pure Arabic of El-Hijáz, in which the Kur-án was revealed: others say that the عَــرَب were so called from العَــرَبَــةُ, the name of a tract near El-Medeeneh, or a name of Mekkeh and the adjacent region, where Ismá'eel settled, or the same as Tihámeh [as is said in the Mgh, in which this is pronounced to be the most correct derivation], or the general name of the peninsula of Arabia, which is also called العَــرَبَــاتُ [as is said in the Msb]: but some say that they were so called in like manner as were the فُرْس and the رُوم and the تُرْك and others, not after the name of a land or other than a land, but by the coining of the name, not a term expressive of a quality or a state or condition &c. (TA.) [If the country were called العَــرَبَــةُ, an inhabitant thereof might be called, agreeably with analogy, عَــرَبِــىٌّ; and then, the people collectively, العَــرَبُ: but I think that the most probable derivation is from the old Hebrew word

עְרֶב, meaning “ a mixed people,”

which the Arabs assert themselves to have been, almost from the first; and in favour of this derivation it may be reasonably urged that the old Himyeritic language agrees more in its vocabulary with the Hebrew and Phœnician than it does with the classical and modern Arabic.]

A2: See also عَــرَبَــةٌ.

A3: And see عَــرِبٌ.

A4: [It also app. signifies (assumed tropical:) Vagueness (considered as an unsoundness) in a word; from the same as inf. n. of عَــرِبَ used in relation to the stomach &c.:] see 4, latter half.

عَــرِبٌ [part. n. of عَــرِبَ, q. v.: as such signifying] Having the stomach in a bad, or corrupt, state. (O, K.) And مَعِدَةٌ عَــرِبَــةٌ A stomach in a bad, or corrupt, state, (S, O, TA,) from being burdened. (TA.) b2: Also, and ↓ عَــرَبٌ, (O, K,) the former of which is the more common, (TA,) and ↓ عُــرْبُــبٌ, (O, K,) Abundant water, (O, K,) such as is clear, or limpid. (K.) And نَهْرٌ عَــرِبٌ (TA) and ↓ عَارِبٌ and ↓ عَارِبَــةٌ (K) A river containing abundance of water. (K, TA.) And بِئْرٌ عَــرِبَــةٌ A well containing much water. (K.) b3: عَــرِبَــةٌ applied to a woman: see عَرُوبٌ, in four places. b4: العَــرَبُ العَــرِبَــةُ and العَــرِبَــاتُ: see العَــرَبُ, first quarter.

عَــرْبَــةٌ: see عِرَابَةٌ.

عَــرَبَــةٌ A river that flows with a vehement, or strong, current. (S, O, K.) A2: And i. q. نَفْسٌ [The soul, mind, or self]. (S, O, K.) [It is thought to occur in a pl. sense, without ة, as a coll. gen. n., in the following sense, quoted in the S immediately after the explanation above.] A poet says, (S,) namely, Ibn-Meiyádeh, (O,) لَمَّا أَتَيْتُكَ أَرْجُو فَضْلَ نَائِلِكُمْ

↓ نَفَحْتَنِى نَفَحَةً طَابَتْ لَهَا العَــرَبُ [When I came to thee, hoping for the redundance of your bounty, thou gavest me a gift with which the souls were pleased]: (S, O:) thus related by some, and expl. as meaning طَابَتْ لَهَا النُّفُوسُ: but the [approved] relation is, طَارَتْ بِهَا العَــرَبُ [(assumed tropical:) which the Arabs made to fly upon the wings of fame], i. e. حَدَّثَتِ العَــرَبُ النَّاسَ بِهَا [meaning (assumed tropical:) of which the Arabs talked to the people]. (O.) A3: Also sing. of عَــرَبَــاتٌ (TA) which is the name of Certain stationary vessels that used to be in the Tigris. (K, TA.) b2: [As meaning A wheel-carriage of any kind (which is commonly called in Egypt عَــرَبِــيَّة) it is post-classical.]

العَــرَبُ العَــرْبَــآءُ: see العَــرَبُ, first quarter: and see عَــرْبَــانُ.

عُــرْبُــبٌ: see عَــرِبٌ.

عَــرَبِــىٌّ; and العَــرَبُ العَــرَبِــيَّةُ: see العَــرَبُ, first quarter. b2: لَا تَنْقُشُوا فِى خَوَاتِيمِكُمْ عَــرَبِــيًّا, (Mgh, O, K, TA,) in a trad., or, as some relate it, ↓ العَــرَبِــيَّةَ, (TA,) means Engrave not on your signets مُحَمَّدٌ رَسُولُ اللّٰهِ; (Mgh, O, K, TA;) because this was engraved on the Prophet's own signet: (O, TA:) as though he had said, نَبِيًّا عَــرَبِــيًّا [an Arabian prophet]; meaning himself. (O, K, TA.) Omar said, ↓ لَا تَنْقُشُوا فِى خَوَاتِيمِكُمُ العَــرَبِــيَّةَ [Engrave not on your signets Arabic]: and Ibn-'Omar disapproved of engraving on a signet words from the Kur-án. (Mgh, * O, TA.) [عَــرَبِــىُّ الوَجْهِ often occurs in post-classical works as meaning Having an Arab face; i. e. long-faced; opposed to تُرْكِىُّ الوَجْهِ.] b3: See also عِرَابٌ, in two places.

A2: Also A white barley, the ears of which are bifurcate [so I render, agreeably with the TK, سُنْبُلُهُ حَرْفَانِ]: (K, TA:) it is wide, and its grain is large, larger than the grain of the barley of El-'Irak, and it is the best of barley. (TA.) العَــرَبِــيَّةُ The Arabic language; (S, TA;) the language of the Kur-án. (Msb.) Katádeh says that the tribe of Kureysh used to cull, or select, what was most excellent in the dialects of the Arabs, [in the doing of which they were aided by the confluence of pilgrims from all parts of the country,] so that their dialect became the most excellent of all, and the Kur-án was therefore revealed in that dialect. (TA.) See also عَــرَبِــىٌّ, in two places. b2: And see عُرُوبَةٌ.

عَــرْبَــانُ [written in the TA without any syll. signs, but it is app. thus, fem. عَــرْبَــآءُ (like حَيْرَآءُ fem. of حَيْرَانُ), whence, probably, the appellation ↓ العَــرَبُ العَــرْبَــآءُ,] A man chaste, uncorrupt, or free from barbarousness, in speech: so in the Towsheeh. (TA.) [See also عَرِيبٌ.]

عُــرْبَــانٌ and عُــرُبَّــانٌ: see what next follows.

عَــرَبُــونٌ and عُــرْبُــونٌ and ↓ عُــرْبَــانٌ (Mgh, * O, Msb, K) and ↓ عُــرُبَّــانٌ, mentioned on the authority of Ibn-Es-Seed, as of the dial. of El-Hijáz, and عَــرْبُــونٌ, mentioned by AHei, but this last is a vulgar word, and is disallowed by Lb; (TA;) as also أَــرَبُــونٌ and أُــرْبُــونٌ and أُــرْبَــانٌ; (Mgh, * Msb, K;) [An earnest, or earnest-money;] a portion of the price, whereby a bargain is ratified; (K, TA;) a thing that is paid by the purchaser of a commodity, (Mgh, O, Msb,) or by the hirer of a thing, (Msb,) on the condition that if the sale (Mgh, O, Msb) or hire (Msb) have effect, it shall be reckoned as part of the price, and otherwise shall not be reclaimed; (Mgh, O, Msb;) called by the vulgar رَبُــون: (O:) it is forbidden in a trad., (Mgh, O, TA,) and by most of the lawyers, but allowed by some: (TA:) عــربــون is said by As to be a foreign word arabicized, (Msb,) and so say many authors; though it is said by some of the expositors of the Fs to be from التَّعْرِيبُ signifying “ the making clear, plain,” &c.; اربــون being also derived from أُــرْبَــةٌ signifying “ a knot: ” (TA:) and [it is said that] the ن in عــربــون and عــربــان may be augmentative or radical, because one says أَعْــرَبَ فِى كَذَا and عَــرْبَــنَ. (O.) b2: [Hence,] أَلْقَى عَــرَبُــونَهُ (assumed tropical:) He ejected his excrement, or ordure. (O, K, TA.) عِــرْبِــيَآءُ: see عَرُوبَآءُ.

عَرَابٌ The fruit of the species of tree called خَزَم [q. v.], of the bark of which [tree] ropes are made: (O, K, TA:) [beads which are used in prayer are made thereof, (Freytag, from the Deewán of the Hudhalees,) i. e., of the berries thus called, and] it [the fruit] is eaten by the apes, or monkeys, and sometimes, in a case of hunger, by men: n. un. with ة. (O, TA.) خَيْلٌ عِرَابٌ Horses of pure Arabian race; (Mgh, K;) opposed to بَرَاذِينُ; (S, O, Msb;) also termed ↓ أَعْــرُبٌ and ↓ مُعْــرِبَــةٌ, (K,) which last [erroneously written in the CK مَعْــرِبَــةٌ] is fem. of مُعْــرِبٌ, signifying a horse having no strain of admixture of other than Arabian blood: (Ks, S, O:) one of such horses is [also] termed ↓ عَــرَبِــىٌّ: (Mgh, Msb:) by the pl. عِرَابٌ, they distinguish beasts from human beings. (Mgh.) b2: And إِبِلٌ عِرَابٌ (S, O, Msb, K) and ↓ أَعْــرُبٌ (TA) Camels of pure Arabian race: (K;) opposed to بَخَاتِىٌّ. (S, O, Msb.) b3: And بَقَرٌ عِرَابٌ A goodly sort of oxen, of generous race, with short and fine hair, smooth, or sleek, (Msb,) having even backs, and thick hoofs and hides: one of which is termed ↓ عَــرَبِــىٌّ. (TA voce دَــرَبَــانِيَّةٌ.) عَرُوبٌ A woman who manifests love to her husband; (IAar, S, O, K, TA;) and is obedient to him; (IAar, TA;) as also ↓ عَرُوبَةٌ: (TA:) and (so in the O and TA, but in the CK “ or ”) a woman disobedient to her husband; (IAar, O, K, TA;) unfaithful to him by unchastity; corrupt in her mind: (IAar, O, TA:) as though having two contr. meanings; [the latter meaning] from عَــرْب [a mistranscription for عَــرَب] signifying

“ corruptness ” of the stomach: (O:) or who loves him passionately, or excessively: or who manifests love to him, evincing passionate, or excessive, desire: [lit., evincing that; meaning what is expressed by the words immediately preceding it; for otherwise this last explanation would be the same as the first; and as I have rendered it, it is nearly the same as an explanation in the Expos. of the Jel (lvi. 36), manifesting love to her husband, by reason of passionate, or excessive, desire:] (K:) and (so in the TA, but in the CK “ or ”) a woman who is a great laugher: and ↓ عَرُوبَةٌ and ↓ عَــرِبَــةٌ signify the same: (K:) the pl. of the first is عُــرُبٌ (S, O, K) and عُــرْبٌ; (TA;) and the pl. of ↓ عَــرِبَــةٌ is عَــرِبَــاتٌ: (K:) IAth says that ↓ عَــرِبَــةٌ signifies a woman who is eager for play, or sport: and عُــرُبٌ, he adds, is pl. of ↓ عَرِيبٌ, which signifies a woman of goodly person, who manifests love to her husband: and it is also said that عُــرُبٌ signifies women who use amorous gesture or behaviour, and coquettish boldness, with feigned coyness or opposition: or who make a show of, or act with, lasciviousness: or passionately loving: and ↓ عَــرِبَــةٌ and عَرُوبٌ, accord. to Lh, signify a woman passionately loving, and lascivious. (TA.) عَرِيبٌ i. q. ↓ مُعْــرِبٌ, which means, accord. to Az, A man chaste, uncorrupt, or free from barbarousness, in speech. (TA.) b2: [Hence,] مَا بِالدَّارِ عَرِيبٌ (S, O, K) and ↓ مُعْــرِبٌ (K) (assumed tropical:) There is not in the house any one: (S, O, K:) used [in this sense] as applying to either sex, but only in a negative phrase. (TA.) b3: See also عَرُوبٌ, latter half.

العُرَيْبُ: see العَــرَبُ (of which it is the dim.), second sentence.

عَرَابَةٌ: see عِرَابَةٌ. b2: Also Coïtus. (TA.) A2: And A bag with which the udder of a sheep, or goat, is covered: pl. عَرَابَاتٌ. (IAar, O, K.) عِرَابَةٌ (S, O, K) and ↓ عَرَابَةٌ (O, TA) and ↓ عَــرْبَــةٌ (O) or ↓ عَــرْبٌ (TA) Foul, or obscene, speech or talk; (S, O, K, TA;) like إِعْرَابٌ and تَعْرِيبٌ. (K.) عَرُوبَةٌ: see عَرُوبٌ, in two places.

A2: عَرُوبَةُ (O, K) and العَرُوبَةُ (K) and (O) يَوْمُ العَرُوبَةِ (S, O) Friday; (S, O, K;) and ancient name of that day (S, O, TA) in the Time of Ignorance: (TA:) accord. to some, it is most chastely without the article; (TA;) thus it occurs in old poetry of the Time of Ignorance; (O;) and it is thought to be not Arabic; (TA;) and said to be arabicized from the Nabathæan أَــرُبَــا: (Har p. 340, q. v.:) accord. to others, the article is inseparable from it; and its meaning, accord. to Ibn-En-Nahhás is the manifest and magnified, from أَعْــرَبَ “ he made clear, plain,” &c.; or accord. to an authority cited in the R, its meaning is mercy. (TA.) [See art. ابجد.]

عُرُوبَةٌ (S, K) and ↓ عُرُوبِيَّةٌ (K) The quality of being Arabian: (S, K, TA:) each [said to be] an inf. n. having no verb. (TA. [But see عَــرُبَ at the commencement of this art. and under أَعْــرَبَ.]) And ↓ عَــرَبِــيَّةٌ is used [in the same sense] as denoting the quality of a horse such as is termed عَــرَبِــىٌّ. (TA.) عَرُوبَآءُ a name of The seventh heaven: (IAth, K, TA:) or, accord. to Sub, it is ↓ عِــرْبِــيَآءُ, corresponding to جِــرْبِــيَآءُ, which is a name of “ the seventh earth; ” (TA in this art.;) or these two words are with the article ال. (TA in art. جــرب.) عُرُوبِيَّةٌ: see عُرُوبَةٌ.

عَرَّابٌ One who makes عَرَابَات (pl. of عَرَابَةٌ) i. e. bags to cover the udders of sheep or goats. (IAar, O, K.) عَــرَبْرَبٌ i. q. سُمَّاقٌ [i. e. Sumach]. (O, TA.) قِدْرٌ عَــرَبْرَبِــيَّةٌ i. q. سُمَّاقِيَّةٌ [app. meaning A cooking-pot in which food prepared with sumach is cooked]. (O.) عَارِبٌ and عَارِبَــةٌ: see عَــرِبٌ. b2: العَــرَبُ العَارِبَــةُ: see العَــرَبُ, in two places.

أَعْــرَبُ More, or most, distinct or plain [&c.]. (TA.) الأَعْــرُبُ is a pl. of العَــرَبُ [q. v.]. (Msb.) b2: See also عِرَابٌ, in two places.

الأَعْرَابُ: see العَــرَبُ, latter half.

أَعْرَابِىٌّ: see العَــرَبُ, latter half.

مُعْــرِبٌ: see عَرِيبٌ, in two places: b2: and see عِرَابٌ. b3: Also One who has horses of pure Arabian race: (S, O:) one who has with him a horse of such race: and one who possesses, or acquires, or seeks to acquire, horses, or camels, of such race. (TA.) اسْمٌ مُعَــرَّبٌ [An arabicized noun;] a noun received by the Arabs from foreigners, indeterminate, [i. e. significant of a meaning, (as is said in the Mz, 19th نوع,)], such as إِبْرِيسَم [meaning “ silk ”], and, if possible, accorded to some one of the forms of Arabic words; otherwise, spoken by them as they received it; and sometimes they derived from it: but if they received it as a proper name, it is not termed مُعَــرَّبٌ, but أَعْجَمِىٌّ, like إِبْرَاهِيمُ and إِسْحَاقُ. (Msb.) [مُعَــرَّبٌ alone is also used in this sense, as a subst: and as such its pl. is مُعَــرَّبَــاتٌ: thus in the Mz, ubi suprà; and often in lexicons &c.]

العَــرَبُ المُتَعَــرِّبَــةُ and see العَــرَبُ, each in three places.

العَــرَبُ المُسْتَعْــرِبَــةُ: see العَــرَبُ, each in three places.