ارب
1 أَـ
ـرُبَ,
aor. ـُ (
T,
S,
M,
K,)
inf. n. أَرَابَةٌ (
Az,
T,
S,
M,
K) and إِـ
ـرَبٌ, like صِغَرٌ, (
S,
K,) He was, or became, cunning, characterized by intelligence with craft and forecast, or simply intelligent, excellent in judgment, sagacious, (
T, [in which it is said that
As is related to have assigned this signification to أَـ
ـرِبَ,
aor. ـَ
inf. n. أَـ
ـرَبٌ,]
S,
M,
K,) and knowing in affairs. (
M.) [The
TA assigns the former
inf. n. to it when it signifies simply intelligence, and the latter when it has the more comprehensive signification of cunning.]
b2: أَـ
ـرِبَ بِالشَّىْءِ, [
aor. ـَ He became expert, or skilful, in the thing: (
M:) or he became accustomed to, or practised or exercised in, the thing, (
S,
K, *) and became knowing, or skilful [therein]. (
S.)
b3: أَـ
ـرِبَ,
inf. n. أَـ
ـرَبٌ, is also
syn. with أَنِسَ [
app. as meaning He became familiar with a person or thing]. (
M.)
b4: And أَـ
ـرِبَ بِالشَّىْءِ also signifies He devoted, or addicted, himself, or clave, or kept, to the thing: (
T,
K:) and he was, or became, niggardly, avaricious, or tenacious, of the thing. (
T,
M,
TA.)
b5: And أَـ
ـرِبَ فِى الأَمْرِ, and فِيهِ ↓ تأ
رّب, He exerted, or employed, his power and ability in the affair, and understood it: (
ISh,
T:) or تأ
رّب signifies he exerted his strength, force, or energy; or strained himself; (
As,
S,
M;) فِي الشَّىْءِ [in the thing]; (
As,
S;) and فِى حَاجَتِهِ [in his needful affair, or in the accomplishment of his want]. (
As,
S,
M.)
b6: أَـ
ـرِبَ عَلَيْهِ He had, or obtained, power over him, or it. (
M.)
A2: أَـ
ـرِبَ,
aor. ـَ (
T,
S,
K,)
inf. n. أَـ
ـرَبٌ, (
T,
S,) He was, or became, in want, or need. (
T,
S,
K.) [See أَـ
ـرِبْــتَ عَنْ ذِى يَدَيْكَ, and two other phrases following it, in a later part of this paragraph.]
b2: أَـ
ـرِبَ إِلَيْهِ, (
M,
Msb,) or بِهِ (
T,)
aor. and
inf. n. as above, He wanted it; was, or became, in want, or need, of it; (
T,
M,
Msb;) and sought it, or desired it; (
T;) namely, a thing. (
T,
Msb.)
b3: أَـ
ـرِبَ الدَّهْرُ Fortune was, or became, hard, or adverse: (
T,
S,
K:) as though it wanted something of us, for which it pressed hard. (
M,
TA.) And أَـ
ـرِبَ عَلَيْهِ He was, or became, hard upon him in his demand. (
TA, from a
trad.)
A3: أَـ
ـرَبَــهُ, [from إِـ
ـرَبٌ,] He struck upon a member, or limb, belonging to him. (
K, *
TA.)
b2: أَـ
ـرِبَ, (
T,
S,
K,
TA,) His member, or limb, (generally meaning the arm, or hand,
M,) was cut off: (
M,
K:) or dropped off: (
T:) and his members, or limbs, (generally relating to [the members, or fingers, of] the arm, or hand,
TA,) dropped off, one after another, (
S,
K,
TA,) in consequence of his being affected by the disease termed جُذَام: (
TA:) and it (said of a member, or limb,) dropped off. (
TA.) The phrase, أَـ
ـرِبْــتَ عَنْ ذِى يَدَيْكَ, (
T,
TA,) or مِنْ ذى يديك, (
S,
TA, [and said in the latter to be likewise found in the
T, but I have consulted two copies of the
T and found only عن,]) or فِى ذى يديك, (
IAar, as related by
Sh,) or مِنْ يَدَيْكَ, (
K,) but
MF says that من in this phrase is a mistranscription, (
TA,) means, May the members [or fingers] of thy hands, or arms, drop off: (
S,
K,
TA:) or it means, may what is in thy hands depart from thee, so that thou shalt be in want: occurring in a
trad. (
IAar,
T,
TA.) And أَـ
ـرِبَ مَا لَهُ, said by Mohammad on the occasion of a man's coming to him and asking him to acquaint him with some work that should introduce him into Paradise, means,
accord. to
KT, May his members, or limbs, drop off, or be cut off: what aileth him? (
TA:) or,
accord. to
IAar, may he become in want: what aileth him? (
T,
TA:) but
IAth says that this has been related in three different ways: first, أَـ
ـرِبَ, signifying an imprecation, [as rendered above,] and used as expressive of wonder: secondly, مَّا لَهُ ↓ أَـ
ـرَبٌ; i. e. حَاجَةٌ لَهُ; مَا being [syntactically] redundant, denoting littleness; the meaning being, he has some little want: or, as some say, a want hath brought him: what aileth him? thirdly, ↓ أَـ
ـرِبٌ; i. e. هُوَ أَـ
ـرِبٌ; meaning he is intelligent, or sagacious, or skilful, [as is said in the
T,] and perfect: what aileth him? or what is his affair? the
inchoative being suppressed. (
TA.) مَا لَهُ أَـ
ـرِبَــتْ يَدُهُ, (
M,
K, *) another form of imprecation, (
M,) means What aileth him? may his arm, or hand, be cut off: or, may he become poor, and want what is in the hands of others. (
M,
K. *)
b3: [Hence, perhaps,] أَـ
ـرِبَــتْ مَعِدَتُهُ His stomach became vitiated, disordered, or in an unsound state. (
K.)
b4: أَـ
ـرِبَ also signifies He prostrated himself firmly, or fixedly, upon his [seven] members [mentioned in the explanations of the word إِـ
ـرْبٌ]. (
T.) 2 أ
رّب,
inf. n. تَأرِيبٌ, He, or it, [made, or rendered, cunning, or intelligent, excellent in judgment, sagacious, and knowing in affairs; (see أَـ
ـرُبَ;)] made to have knowledge, or skill; or made to understand. (
M,
TA.)
A2: He was, or became, avaricious; [in a state of vehement want of a thing;] eagerly desirous. (
A'Obeyd,
TA.) [See also 1.]
A3: He cut up, or cut into pieces, (
T,
A,
Mgh,) a sheep, or goat, (
A,
Mgh,) limb by limb. (
T,
A,
Mgh.)
b2: He cut off a member, or limb, entire. (
M,
TA.)
b3: He made entire, or complete, (
T,
S,
M,
K,) a thing, (
S,) a lot, or portion, (
T,
TA,) or anything. (
M.) 3 آ
ربــهُ, (
S,
A,)
inf. n. مُؤَا
رَبَــةٌ, (
M,
A,) He strove, or endeavoured, to outwit, deceive, beguile, or circumvent, him;
syn. دَاهَاهُ. (
S,
M, * A. *) It is said in a
trad., (
TA,) مُؤَا
رَبَــةُ الأَرِيبِ جَهْلٌ وَعَنَآءٌ [The striving to outwit the cunning, or intelligent, or sagacious, is ignorance, and labour without profit]: (
A,
TA:) i. e., the intelligent is not to be outwitted. (
TA.) And آ
رب بِهِ signifies He practised an artifice, a stratagem, or a fraud, upon him. (
TA, from a
trad.) 4 آ
رب عَلَيْهِمْ, (
T,
S,
M,
K,) of the measure أَفْعَلَ, (
T,)
inf. n. إِيرَابٌ [originally إِئْرَابٌ], (
K,) He was successful against them, and overcame them. (
T,
S,
M,
K.) 5 تأ
رّب He affected, or endeavoured to acquire, (تَكَلَّفَ,) cunning, or intelligence, and excellence of judgment, (
K,
TA,) and deceit, guile, or artifice, and wickedness, mischievousness, or malignity. (
TA.) [See إِـ
ـرْبٌ.]
b2: تأ
رّب فِي الأَمْرِ: see 1.
أَـ
ـرْبٌ: see what next follows, in two places.
إِـ
ـرْبٌ Cunning, intelligence with craft and forecast, or simply intelligence, excellence of judgment, sagacity, (
T,
S,
M,
L,
K,) and knowledge in affairs; (
M,
L;) as also ↓ إِـ
ـرْبَــةٌ and ↓ أُـ
ـرْبَــةٌ (
M,
K) and ↓ أَـ
ـرَبٌ, (
M,
A,) or ↓ أَـ
ـرْبٌ. (
L.) You say, هُوَ ذُو إِـ
ـرْبٍ [He is a possessor of cunning, or intelligence, &c.]. (
S.)
b2: Intelligence and religion. (
Th,
M,
K.)
b3: Deceit, gv?? artifice, or fraud;
syn. مَكْرٌ: so in the
L and other lexicons: in the
K, نُكْرٌ [i. e. “cunning,” &c., as above]: (
TA:) and so ↓ إِـ
ـرْبَــةٌ;
syn. حِيلَةٌ. (
K.)
b4: Wickedness, mischievousness, or malignity; hidden rancour, malevolence, or malice. (
K,
TA.) [In a
trad. it occurs in this sense written, in the
TA, ↓ أَـ
ـرْب.]
A2: See also أَـ
ـرَبٌ, in four places.
A3: Also A member; a distinct and complete part of an animal body; a limb; (
T,
S,
M,
Mgh,
Msb,
K;) or such as is made complete, or entire, not wanting anything: (
M:)
pl. آرَابٌ (
S,
M,
Mgh,
Msb) and أَرْآبٌ; (
S,
Mgh;) the latter formed by
transposition. (
Mgh.) You say, قَطَّعْتُهُ إِـ
ـرْبًــا إِـ
ـرْبًــا I cut him up, member by member, or limb by limb. (
TA.) And السُّجُودُ عَلَى سَبْعَةِ آرَابٍ or أَرْآبٍ Prostration [in prayer] is [performed] on seven members; (
S,
Mgh;) namely, the. forehead, the hands, the knees, and the feet. (
TA.)
b2: Also The membrum genitale; the pudendum;
syn. فَرْجٌ: (
M,
K:) but some say that this signification is not known: [see أَـ
ـرَبٌ:] in some copies of the
K, the explanation is written فَرَحٌ, with the unpointed ح. (
TA.)
b3: آرَابٌ [the
pl.] also signifies Pieces of flesh, or of flesh-meat. (
M.) أَـ
ـرَبٌ: see إِـ
ـرْبٌ.
A2: Want, or need; (
T,
S,
M,
Mgh,
Msb,
K;) as also ↓ إِـ
ـرْبٌ and ↓ إ
رْبَــةٌ (the same, and A) and ↓ أُـ
ـرْبَــةٌ (
K) and ↓ مَأْـ
ـرَبَــةٌ and ↓ مَأْـ
ـرُبَــةٌ (
T,
S,
M,
A,
Msb,
K) and ↓ مَأْـ
ـرِبَــةٌ (
K) and ↓ مَأْـ
ـرَبٌ: (
M, A:) the
pl. [of أَـ
ـرَبٌ or إِـ
ـرْبٌ] is آرَابٌ, and [of إِـ
ـرْبَــةٌ, and perhaps of the other sings. commencing with ا] إِـ
ـرَبٌ; (
M;) and the
pl. of مأ
ربــة is مَآ
رِبُ. (
T,
Msb.) It is said in a
trad., respecting Mo-hammad, كَانَ أَمْلَكَكُمْ لا
ربــه He had the most power, of you, over his want, and desire: (
M, *
Mgh, *
Msb, *
TA:)
IAth says that the most common reading is لِأَـ
ـرَبِــهِ, meaning لِحَاجَتِهِ: but some read ↓ لِاْـ
ـربِــهِ, [as in the
M and
Mgh,] i. e., either the same as above, [and so in the
Mgh,] or لِعُضْوِهِ, by which is specially meant the membrum genitale: (
TA:) but this is not known. (
M.) Respecting the phrase أَـ
ـرَبَ مَّا لَهُ, see 1.
You say also, أِلَي هٰذَا ↓ مَا إِـ
ـرْبُــكَ What is [the reason of] thy want of this? (
A.) And مَا لِى ↓ فِيهِ إِـ
ـربٌ I have no want of it. (
A.) By غَيْرِ ↓ أُولِي الأَـ
ـرْبَــةِ, in the
Kur [xxiv. 31], are meant Idiots; or persons deficient in intellect: [from إِـ
ـرْبَــةٌ as meaning “intelligence:”] (Sa'eed Ibn-Jubeyr,
S:) or not such as have need of women. (
Jel.) لَا حَفَاوَةٌ ↓ مَأَـ
ـرَبَــةٌ, (
S,
A,) or لَا حَفَاوَةٌ ↓ مَأْـ
ـرَبٌ, (
M,) is a proverb, (
S,
A,) meaning He only honours thee for the sake of something which he wants of thee; not for love of thee: (
A,
Meyd:) or only thy want brought thee; not the object of paying extraordinary honour to me. (
M.) [See also Freytag's Arab.
Prov., ii. 690.] You say also, مِنَ الأَرْضِ ↓ أَلْحِقْ بِمَأْـ
ـرَبِــكَ, meaning, Go thou whither thou wilt [so as to attain thy want]. (
A.) أَـ
ـرِبٌ: see أَرِيبٌ.
b2: Also [Expert; skilful: (see أَـ
ـرِبَ, of which it is the part.
n.:) or] accustomed to, or practised or exercised in, a thing, and knowing, or skilful. (
S,
TA.) See also 1, in the latter part of the paragraph.
A2: أَـ
ـرِبٌ بِشَىْ ءٍ, [or إِلَي شَىْءٍ, (see أَـ
ـرِبَ,)] or ↓ آ
رِبٌ, of the measure فَاعِلٌ, (
Msb,) Wanting, needing, or desiring, a thing. (
Msb, *
TA in art. مهر, &c.) أُـ
ـرْبَــةٌ: see إِـ
ـرْبٌ:
A2: and أَـ
ـرَبٌ.
إِـ
ـرْبَــةٌ: see إِـ
ـرْبٌ, in two places:
A2: and أَـ
ـرَبٌ, in two places.
أُـ
ـرَبَــى Calamity; misfortune: (
T,
S,
M,
A,
K:) [said to be] the only word of this measure except أُرَمَى and شُعَبَى [names of two places]. (
TA.) أُـ
ـرْبَــانٌ (
M,
K):
dial. vars. of عُـ
ـرْبَــانٌ and عُـ
ـرْبُــونٌ and عَـ
ـرَبُــونٌ. (
M, *
K, *
TA.) أُـ
ـرْبُــونٌ (
TA):
dial. vars. of عُـ
ـرْبَــانٌ and عُـ
ـرْبُــونٌ and عَـ
ـرَبُــونٌ. (
M, *
K, *
TA.
أَـ
ـرَبُــونٌ (
TA): عُـ
ـرْبَــانٌ (
TA):
dial. vars. of عُـ
ـرْبُــونٌ and عَـ
ـرَبُــونٌ. (
M, *
K, *
TA.
أَرِيبٌ Cunning, characterized by intelligence with craft and forecast, or simply intelligent [as in the
S], excellent in judgment, sagacious, (
T,
S, *
M,
K,) and knowing in affairs; (
M;) as also ↓ أَـ
ـرِبٌ: (
K:)
pl. of the former أَـ
ـرَبَــآءُ. (
T,
M.)
A2: آ
رَبُ A wide, an ample, or a capacious, cooking-pot. (
K.) قِدْرٌ أَرِيبَةٌ More, or most, cunning, or intelligent, excellent in judgment, or sagacious. (
A.) [See أَرِيبٌ.]
آ
رِبٌ: see أَـ
ـرِبٌ.
مَأْـ
ـرَبٌ: see أَـ
ـرَبٌ, in three places.
مَأْـ
ـرَبَــةٌ and مَأْـ
ـرُبَــةٌ and مَأْـ
ـرِبَــةٌ: see أَـ
ـرَبٌ, in four places.
مُؤَـ
ـرَّبٌ A member, or limb, cut off entire: (
T:) or an entire, unbroken, member, or limb: (
S:) and anything made entire, complete, or perfect. (
S,
K.) You say, كَتِفٌ مُؤَـ
ـرَّبَــةٌ A shoulder cut off entire, (
Mgh,
TA,) having none of its flesh taken from it, (
Mgh,) without any deficiency. (
TA.)
