شهو

1 شَهِيَهُ and شَهَاهُ: see 8.

A2: شَهَا, aor. ـُ and شَهِىَ, aor. ـَ inf. n. شَهْوَةٌ; It [food &c.] was good, sweet, pleasant, or the like. (MA. [But this, the only meaning there assigned to these two verbs, I do not find elsewhere.]) 2 شَهَّيْتُهُ [I made him, or caused him, to desire, to long, or to desire eagerly]. (Msb.) b2: [and شهّى It excited desire, longing, eager desire, or appetence. For ex., in art. سمق in the K, يُشَهِّى is said of the سُمَّاق, or berry of the sumach, meaning It excites appetence.] b3: And شهّى الشَّىْءَ He, or it, caused the thing to be desired, longed for, or desired eagerly: made it to be good, sweet, pleasant, or the like. (MA.) One says, هٰذَا شَىْءٌ يُشَهِّى الطَّعَامَ i. e. [This is a thing that causes the food to be desired, &c.; that makes it sweet, &c.; or] that incites to desire, or eager desire, of the food. (S, TA.) b4: [And accord. to an explanation of the inf. n., تَشْهِيَةٌ, in the KL, شهّاهُ seems to signify also He said to him, I will give to thee what thou desirest, longest for, or eagerly desirest; agreeably with a rendering of the verb alone, as on the authority of that work, by Golius.]3 شاهاهُ, (K, TA,) inf. n. مُشَاهَاةٌ, (TA,) He was, or became, like him; he resembled him. (K, TA.) A2: Also He jested, or joked, with him: (IAar, TA:) [and] so هَاشَاهُ. (K in art. هشو.) b2: And accord. to IAar, it is also used in relation to the smiting action of the [evil] eye [perhaps meaning He vied with him in smiting with the evil eye: see also 4]. (TA.) 4 اشهاهُ He gave him what he desired or eagerly desired. (K.) b2: And He smote him with an [evil] eye: (K:) in this sense [said to be] formed by transposition from أَشَاهَهُ. (TA.) A2: مَا أَشْهَاهَا إِلَىَّ means that she is desired, or eagerly desired, [i. e. How great an object of desire is she to me!] as though it were from شُهِىَ, though this was not said: and مَا أَشْهَانِى لَهَا means that thou art desiring, or eagerly desiring, [i. e. How desirous, or eagerly desirous, am I of her!] so says Sb. (TA.) 5 تشهّى He demanded with repeated desire. (K, TA.) So in the saying, (TA,) تشهّى عَلَى

فُلَانٍ كَذَا (S, TA) [He demanded with repeated desire, of such a one, such a thing]. b2: See also what next follows.8 اشتهاهُ (S, &c.) He desired it, or longed for it: (Msb:) he loved it; and desired it, or wished for it: (K:) or he desired it eagerly, or intensely: (M in art. فرس: [see an ex. in a poetical citation voce فَرَّسَ:]) and ↓ شَهِيَهُ, (S, Msb, K,) aor. ـَ (Msb, K;) as also ↓ شَهَاهُ, aor. ـُ (Az, Msb, K;) inf. n. شَهْوَةٌ (S, TA) and شَاهِيَةٌ, which last is an inf. n. [of a rare class] like عَاقِبَةٌ; (TA;) signifies the same: (S, Msb, K:) and so does ↓ تشهّاهُ. (K.) [See what next follows.]

شَهْوَةٌ [mentioned above as an inf. n.] is a word of well-known meaning; (S;) Desire, or longing, or yearning, of the soul for a thing; (Er-Rághib, Msb, TA;) [meaning for a thing gratifying to sense: or eager, or intense, desire; particularly for such a thing; for] it has a more intensive signification than إِرَادَةٌ; and the intelligent agree in opinion that it is not commendable: (M in art. فرس:) [being either lawful or unlawful, it may be rendered as above: or appetite: or appetence: or lust: or carnal lust:] in the present state of existence, it is of two sorts, صَادِقَةٌ [i. e. true], and كَاذِبَةٌ [i. e. false]; the former being that without which the body becomes in an unsound state, as the شَهْوَة [or desire &c.] for food on the occasion of hunger; and the latter being that without which the body does not become in an unsound state: and sometimes it is applied to the object of desire &c., or thing desired &c.: (Er-Rághib, TA:) and agreeably with this last explanation the first of the following pls. is used in the Kur iii.

12: (Ksh, Bd, Jel:) sometimes also it is applied to the faculty to which a thing is made an object of desire &c.: (Er-Rághib, TA:) [also, to the gratification of venereal lust; thus in the K in art. شفر; see شَفِرَتْ and شَفِرَةٌ:] the pl. is شَهَوَاتٌ (Msb, TA) and أَشْهِيَةٌ and شُهًى; the last mentioned by AHei, and a rare instance of a pl. of the measure فُعَلٌ from a sing. of the measure فَعْلَةٌ having an infirm letter for its last radical, like جُهًى pl. of جَهْوَةٌ [and like قُرًى pl. of قَرْيَةٌ]. (TA.) [الشَّهْوَتَانِ means The two appetites, that of the stomach and that of the generative organ.]

الشَّهْوَةُ الخَفِيَّةُ [The latent desire &c.] mentioned in a trad. is said to be any act of disobedience which one conceives in his mind, and upon which he resolves: or one's seeing a beautiful young woman, and lowering his eyes, then looking with his heart, and imaging her to his mind, and so tempting himself. (JM.) [شَهْوَةُ الطِّينِ, lit. The longing for clay, is app. used as a general term for malacia: see حُمَّاضٌ.]

شَهْوَانُ (S, Msb, K, TA) and ↓ شَهْوَانِىٌّ and ↓ شَهِىٌّ, (K, TA,) applied to a man, Desirous, or longing; (S, * Msb, * K, * TA;) or very desirous or longing; greedy; or voracious: (TA:) fem. (of the first, Msb) شَهْوَى: (Msb, K, TA:) pl. [of the first] شَهَاوَى, (K, TA,) like سَكَارَى [pl. of سَكْرَانُ]. (TA.) [See an ex. of the pl. in a verse cited voce جَرْدَبَانٌ.] One says, رَجُلٌ شَهْوَانُ لِلشَّىْءِ [A man desirous &c. of the thing]. (S.) شَهْوَانِىٌّ: see the next preceding paragraph.

شَهِىٌّ i. q. ↓ مُشْتَهًى (S, Msb) [i. e. Desired, longed for, or eagerly desired:] or pleasant, delicious, or sweet: (Msb, TA:) applied to food, (S,) and to water. (TA.) b2: [Hence,] أَبُو الشَّهِىِّ (assumed tropical:) The بَرْبَط [or Persian lute]. (KL.) b3: [and Golius adds, as on the authority of a gloss in a copy of the KL, (assumed tropical:) The water-melon (anguria).]

A2: See also شَهْوَانُ.

شَهَّآءٌ A man having much, or frequent, desire or longing or eager desire. (TA.) [See also شَهْوَانُ.]

شَاهٍ [act. part. n. of 1; Desiring, or longing; &c.]. (Sb, TA.) A2: شَاهِى البَصَرِ A man sharp of sight: (S, K:) formed by transposition from شَائِهُ البَصَرِ. (S.) أَشْهَى [More, and most, desirable, or pleasant or delicious or sweet]. One says, هُوَ أَشْهَى إِلَىَّ مِنْ كَذَا [It is more desirable, or pleasant &c., to me, or in my estimation, than such a thing]. (Msb voce إِلَى.) See also another ex. in a verse cited voce إِلَى, in art. الو.

مُشْتَهًى: see شَهِىٌّ. b2: [Used as a subst., its pl. is مُشْتَهَيَاتٌ.]

ذر

1 ذَرَّ, (T, S, M, A, &c.,) aor. ـُ (S, M, Msb,) inf. n. ذَرٌّ, (S, M, K, &c.,) He sprinkled, or scattered, salt (T, * S, A, Msb, K) upon flesh-meat, and pepper upon a mess of crumbled bread with broth, (A,) and a medicament (S, A) into the eye, (A,) and grain (S, A, K) upon the ground, (A,) &c.; (T, Msb, K;) as also ↓ ذَرْذَرَ, inf. n. ذَرْذَرَةٌ: (K:) he took a thing with the ends of his fingers and sprinkled it upon a thing. (M.) You say, ذَرَّ عَيْنَهُ, (TA,) and ذَرَّ عَيْنَهُ بِالذَّرُورِ, aor. ـُ (M, TA,) inf. n. ذَرٌّ, (K, TA,) He put the medicament called ذَرُور into his eye. (M, * K, * TA.) b2: Also, (A,) inf. n. as above, (K,) He spread. (A, K.) You say, ذَرَّ اللّٰهُ عِبَادَهُ فِى الأَرْضِ (tropical:) God spread his servants, or mankind, upon the earth. (M, * A.) Whence the word ذُرِّيَّةٌ. (M, TA.) b3: And ذَرَّتِ الأَرْضُ النَّبْتَ The ground put forth the plant, or plants. (K.) A2: ذَرَّ, (T, S, M, K, &c.,) aor. ـُ [contr. to analogy,] (T, M,) inf. n. ذُرُورٌ, (M,) It (a herb, or leguminous plant,) came up, or forth, (IAar, Az, T, S, K,) from the ground: (Az, S:) or it (a herb, or leguminous plant, and a horn,) began to come forth; put forth the smallest portion of itself. (A.) b2: ذَرَّتِ الشَّمْسُ, (T, S, M, K,) aor. ـُ inf. n. ذُرُورٌ, (S, M,) (tropical:) The sun rose; (S, M, K;) and appeared: (M:) or began to rise: شُرُوقُهَا is when its light first falls upon the earth and trees: (T, TA:) and ذَرَّ قَرْنُ الشَّمْس, aor. and inf. n. as above, (assumed tropical:) The upper limb of the sun rose: (Msb:) or began to rise. (A, TA.) A3: ذَرَّ is also syn. with تَخَدَّدَ [app. as meaning His flesh became contracted, shrunk, or wrinkled]. (K.) A4: Also, (T, K,) aor. ـَ contr. to analogy, (K,) unless ذَرَّ be for ذَرِرَ, (MF,) said of a man, The fore part of his head became white, or hoary. (T, K.) 3 ذَارَّتْ, (aor. ـَ S,) inf. n. مُذَارَّةٌ and ذِرَارٌ, She (a camel) became evil in her disposition. (Fr, S, K.) Hence the saying of Hoteiäh, satirizing Ez-Zibrikán, and praising the family of Shemmás Ibn-Láy, وَكُنْتَ كَذَاتِ البَوِّ ذَارَتْ بِأَنْفِهَا فَمِنْ ذَاكَ تَبْغِى بُعْدَهُ وَتُهَاجِرُهْ i. e. [And thou wast like her who has a stuffed skin of a young camel made for her and placed near her that she may incline to it and yield her milk,] that has inclined to the young one of another; [and on that account desires its distance from her, and severs herself from it:] in the S we find, for البَوِّ, البَعْلِ; and for بُعْدَهُ, غَيْرَهُ; but the former are the correct readings: ذَارَتْ is a contraction of ذَارَّتْ: or, accord. to some, it is for ذَآءَرَتْ: see art. ذأر. (IB and TA.) b2: One says also, فِى فُلَانٍ ذِرَارٌ, meaning (assumed tropical:) In such a one is aversion, arising from anger, like that of a she-camel: (Az, S:) or anger and aversion (Th, M, K, TA) and disapprobation. (Th, TA) R. Q. 1 ذَرْذَرَ: see 1, first sentence.

ذَرٌّ The young ones [or grubs] of ants: (M, A, Msb, K:) accord. to Th, (M, TA,) one hundred of them weigh one barley-corn: (M, K:) or, accord. to En-Neysábooree, [who perhaps held ذَرٌّ to signify ant's eggs,] seventy of them weigh a gnat's wing, and seventy gnat's wings weigh one grain: (MF:) or the smallest of ants: (S:) or small red ants: (TA:) or it signifies, (TA,) or signifies also, (A,) the motes that are seen in a ray of the sun that enters through an aperture: (A, * TA:) as though they were particles of a thing sprinkled: and in like manner ذَرَّاتُ الذَّهَبِ [minute particles of gold]: (A:) the sing., (S,) or [rather] n. un., (Msb, K,) is ذَرَّةٌ, (S, M, Msb, K,) [of which the pl. is ذَرَّاتٌ.] [See an ex., from the Kur x. 62, voce مِثْقَالٌ.] b2: See also ذُرِّيَّةٌ.

ذَرُورٌ A thing sprinkled: (M:) a dry medicament, (T, TA,) such as is sprinkled in the eye, (T, A, K,) and upon a wound, or sore: (T, TA:) or a kind of إِثْمِد [q. v.]. [Har p. 86.) b2: See also ذَرِيرَةٌ.

ذُرَارَةٌ What falls about, (M, A, K,) of perfume, when one sprinkles it, (A,) or of ذَرُور, (K, TA,) or of what is sprinkled. (M, and so accord. to the CK.) ذَرِيرَةٌ (S, A, Msb, K) and ↓ ذَرُورٌ (S, Msb, K) A kind of perfume, (Msb, K,) the particles of the قَصَبُ الطِّيبِ [or calamus aromaticus, also called قَصَبُ الذَّرِيرَةِ, q. v., in art. قصب], (T, M, A, Msb,) which is brought from India, (A, Msb,) and resembles the reeds of which arrows are made: (T, A, Msb:) its internodal portions are filled with a white substance like spiders' webs; and when powdered, it is a perfume, inclining to yellowness and whiteness: (Sgh, Msb:) or, as some say, it is a mixed kind of perfume: (TA:) [but this, if correct, seems to be a second application:] pl. of the latter, أَذِرَّةٌ. (S, K.) ذَرِّىٌّ a rel. n. from ذَرٌّ, (T,) (tropical:) The diversified wavy marks, streaks, or grain, of a sword: (T, M, A, K:) likened to the track of young ants. (M, A.) It occurs in poetry, in which some read دُرِّىٌّ [q. v.]. (M.) b2: And (assumed tropical:) A sword having much of such wavy marks, &c. (K.) ذُرِّيَّةٌ, (S, Msb, K,) the most chaste form, (Msb,) and ذِرِّيَّةٌ, (Msb, K,) and ذَرِيَّةٌ, this last without a sheddeh to the ر (Msb,) [respecting the derivation of which see art. ذرأ,] (assumed tropical:) Children, or offspring, (S, Mgh, Msb, K,) as also ↓ ذَرٌّ, (Msb,) of a man, (S, K,) [and of genii: see art. ذرأ,] male or female: (IAth:) little ones, or young ones. (Mgh, Msb.) b2: Also (tropical:) Progenitors, or ancestors. (Msb, MF.) b3: Also (assumed tropical:) Women. (Mgh, K.) b4: Used in a sing. as well as a pl. sense. (Mgh, Msb, K.) b5: Pl. ذُرِّيَّاتٌ and (sometimes, Msb) ذَرَارِىُّ. (S, Msb, K.) [In the CK, the latter pl., with the article, is written الذَّرَارِى, without a sheddeh to the ى. b6: For examples, see art. ذرأ.]

مِذَرَّةٌ An instrument with which grain is scattered. (K.) مُذَارٌّ A she-camel evil in disposition. (Fr, S, K.) [See 3.]