حوم

1 حَامَ, (S, Msb, K,) حَوْلَ المَآءِ, (S, Msb,) or عَلَى الشَّىْءِ, (K,) aor. ـُ (S,) inf. n. حَوَمَانٌ (S, Msb, K) and حَوْمٌ, (S, K,) said of a bird, or flying thing, (S, Msb, K,) &c., (S,) It went, [or hovered,] or circled, (S, Msb, K,) round about the water, (S, Msb,) by reason of thirst, (TA,) or round about the thing: (K:) and in like manner حَامَتْ, said of camels. (K, TA.) b2: [Hence,] it is said in a trad., مَنْ حَامَ حَوْلَ الحِمَى يُوشِكَ أَنْ يَقَعَ فِيهِ, meaning (assumed tropical:) He who approaches acts of disobedience is near to falling therein. (Msb.) And you say, هُوَ يَحُومُ حَوْلَ غَرَضٍ لَهُ (tropical:) [He hovers about an object of aim, or desire, that he has]. (TA.) And حام فُلَانٌ عَلَى

الأَمْرِ, inf. n. حَوْمٌ and حِيَامٌ and حُؤُومٌ, (K, TA,) the second with kesr [to the ح, and therefore with ى in the place of و, but written in the CK with fet-h], (TA,) (tropical:) Such a one desired, or sought, the thing. (K, TA.) And حام عَلَى قَرَابَتِهِ (tropical:) He affected, or inclined towards, his relations, like one going round about the water. (TA.) 2 حوّم فِى الأَمْرِ i. q. اِسْتَدَامَ (tropical:) [app. as meaning (assumed tropical:) He paused, and acted with deliberation, or in a patient or leisurely manner, or he waited in expectation, in the affair, or case, like one who hovers about a thing]. (K, TA.) جَيْشُ حَامٍ [lit. The army of Ham, the son of Noah; meaning, because of its blackness,] (tropical:) the night. (TA.) حَوْمٌ A large herd of camels, (S, M, K,) amounting to a thousand: (M, K:) or an indefinite number; (K, * TA;) i. e. many: a quasipl. n.; or, as some say, a pl. (TA.) حُومٌ, applied to wine, (TA,) That circulates [or produces a sensation of circular motion] in the head. (K.) b2: Accord. to As, so applied, it signifies Much in quantity. (TA.) حَوْمَةٌ The main part or portion, (S, K,) of water, (S,) or of the sea, (K,) and of sand, and of a fight, &c.: (S, K:) the part where is most water, of the sea; (Ham p. 329, and TA;) the deepest part thereof: (TA:) and in like manner, of a watering-trough: (Ham ibid., and TA:) or a copious, or deep, part of water: (Lh, TA:) and hence, the vehemence of war or fight: (Ham p. 329:) or a place of fight; because the opposing parties go round about it: (Ham p. 492:) or the most vehement part [or the thickest] of a fight: (K, * TA:) pl. حَوْمَاتٌ. (Ham p. 329.) [See also حَوْبَةٌ, last signification.]

حَامِىٌّ A black, or negro, boy or young man, (S, K,) or slave: (S:) so termed in relation to حام [or Ham, the son of Noah], the father of the blacks, or negroes. (S, K.) حَائِمٌ Thirsty, and going, [or hovering,] or circling, round about the water: (Ham p. 753:) and hence, (Id. p. 317,) whatever is thirsty: (Id. ibid., and K:) [fem. with ة: pl. masc.

حُوَّمٌ:] pl. fem. حَوَائِمُ. (Ham p. 317.) Yousay إِبِلٌ حُوَّمٌ Thirsty camels that go round about the water: (As, TA:) or, as also إِبِلٌ حَوَائِمُ, thirsty camels: (K:) or very thirsty camels. (TA.) And it is said in a trad., respecting the prayer for rain, اَللّٰهُمَّ ارْحَمْ بَهَائِمَنَا الحَائِمَةَ O God, have mercy upon our beasts that are going about the water and not finding any to which they may come to drink. (TA.) You say also هَامَةٌ حَائِمَةٌ A thirsty head: (TA:) or a head of which the brain is thirsty. (T, TA.) b2: Also (tropical:) Desiring, or seeking: pl. حُوَّمٌ, (K, TA,) [in the CK حَوَمٌ, but it is] like سُكَّرٌ. (TA.)

سدل

1 سَدَلَهُ, aor. ـُ (S, M, Mgh, Msb, K,) and سَدِلَ, (M, K,) inf. n. سَدْلٌ, (S, M, Mgh, Msb,) He let it loose, let it down, lowered it, or let it fall; (S, M, K;) namely, his garment, (S, M,) and hair, (Fr, M, K,) and a veil, or curtain; (M;) and سَدَنَهُ signifies the same; (Fr, TA;) as also ↓ اسدلهُ; (M, K;) or this latter is a mistake; (Mgh; [but this the author asserts because, he says, he had searched through books without finding it except in the “ Nahj-el-Balághah; ”]) not allowable; (Msb;) and the former signifies he let it down, or let it fall, namely, the garment, without drawing together its two sides: (Mgh, Msb:) or, as some say, he threw it upon his head, and let it loose, let it down, or let it fall, upon his shoulders: (Mgh:) and he let it down, or let it fall, namely, hair, not مَعْقُوف [i. e. made recurvate at the extremities], nor tied in knots: (Lth, TA:) and one says also, يَزْدُلُ ثَوْبَهُ, changing the س into ز. (Sb, M.) The سَدْل that is forbidden in prayer is The letting down one's garment without drawing together its two sides: or the enveloping oneself with his garment, and putting his arms within, and bowing the head and body, and prostrating oneself, in that state; as the Jews used to do; and this applies uniformly to the shirt and other garments: or the putting the middle of the إِزَار [or waist-wrapper] upon the head, and letting fall its two ends upon one's right and left, without making it to be upon his two shoulder-blades. (TA.) سَدَلَ عِمَامَتَهُ بَيْنَ كَتِفَيْهِ is said in a trad. [as meaning He made the end of his turban to hang down between his two shoulder-blades]. (Mgh.) And one says also, شَعَرَهُ عَلَى ↓ سدّل عَاتِقَيْهِ وَعُنُقِهِ, [meaning He let his hair fall down abundant and long upon his shoulders and his neck,] inf. n. تَسْدِيلٌ. (ISh, TA. [See its pass. part. n., voce مُنْسَدِلٌ.]) b2: Also, aor. ـِ (M, K,) inf. n. as above, (TA,) He slit it, or rent it; namely, his garment. (M, K.) b3: And سَدَلَ فِى

البِلَادِ, (O, K,) inf. n. as above, (TA,) He went away into the countries, or provinces. (O, K.) 2 سَدَّلَ see 1, last sentence but two.4 أَسْدَلَ see 1, first sentence.5 تَسَدَّلَ see the next paragraph.7 انسدل [and accord. to Freytag ↓ تسدّل also, but he names no authority for this, and I have not found it in any MS. lexicon, but it is agreeable with analogy as quasi-pass. of 2,] It was let loose, let down, lowered, or let fall; said of hair [&c.]. (MA, KL.) b2: And انسدل يَعُدُو He was somewhat quick, or made some haste, running; like انسدر; the ر and ل being app. interchangeable. (Har p. 576.) Q. Q. 1 سَوْدَلَ He (a man) had long mustaches, (IAar, TA,) or he had a long mustache. (As, K.) سُدْلٌ and ↓ سِدْلٌ [the former written in a copy of the M سَدْل, but said in the K to be with damm,] A veil, or curtain: pl. [of mult.] سُدُولٌ and [of pauc.] أَسْدَالٌ (M, K) and أَسْدُلٌ. (K.) In a verse of Homeyd Ibn-Thowr, as it is related by Yaakoob, السُّدُول is used as a sing., because it is of a measure which is [in some instances] that of a sing., such as السُّدُوس, meaning a sort of garment: but others relate it differently, saying السَّدِيل, which is correctly a sing. (M.) [See also سِدْنٌ.]

سِدْلٌ A string of gems or jewels: (S:) or a string of pearls or large pearls, reaching to the breast: (M, K:) pl. سُدُولٌ. (S.) b2: See also سُدْلٌ.

سَدَلٌ An inclining. (M, K.) [See أَسْدَلُ.]

سِدِلَّى, of the measure فِعِلَّى, an arabicized word, originally, in Pers\., سِهْ دِلَهْ [“ three-hearted ”], as though it were three chambers in one chamber (كَأَنَّهُ ثَلاَثَةُ بُيُوتٍ فِى بَيْتٍ), like the حَارِىّ بِكُمَّيْنِ [i. e., I suppose, “like the garment of El-Heereh with two sleeves; ” app. meaning that it signifies An oblong chamber with a wide and deep recess on either hand at, or near, one extremity thereof; so that its ground-plan resembles an expanded garment with a pair of very wide sleeves: in the present day, it is commonly applied to a single recess of the kind above mentioned, the floor of which is elevated about half a foot or somewhat more or less above the floor of the main chamber, and which has a mattress and cushions laid against one or two or each of its three sides]. (S.) [Golius explains it, as on the authority of the S, (in which is nothing relating to it but what I have given above,) thus: Pers\. سِيدَلَهْ seu سِدَرَهْ, i. q. سُدَّرٌ.]

سَدِيلٌ The thing [or hanging] that is let down, or suspended, upon the [kind of camel-vehicle for women called] هَوْدَج: (S, O, K:) pl. [of mult.]

سُدُولٌ and سَدَائِلُ and [of pauc.] أَسْدَالٌ: (S, O:) the first of which pls. is expl. by As as meaning the pieces of cloth with which the هودج is covered; as also سُدُونٌ. (TA.) b2: Also A thing [app. a hanging or curtain] that is extended across, or sideways, (يُعَرَّضُ,) in the space from side to side of the [tent called] خِبَآء (فِى سَعَةِ الخِبَآءِ): and (some say, M) the curtain of the حَجَلَة [or bridal canopy, &c.,] of a woman: (M, K:) pls. as above. (TA.) سَنْدَلٌ, or سَمَنْدَلٌ, (accord. to different copies of the S,) A certain bird, that eats [the poisonous plant called] بِيش [generally applied to the common wolf's-bane, aconitum napellus]: on the authority of El-Jáhidh. (S.) [See also art. سمندل.]

سَوْدَلٌ The mustache. (S, IAar, K.) You say, طَالَ سَوْدَلُهُ, (As, K,) or سَوْدَلَاهُ, (IAar,) His mustache, or mustaches, became long. (As, IAar, K.) ذَكَرٌ أَسْدَلُ An inclining penis: (M, K:) pl. [by rule سُدْلٌ, but it is said to be] سُدُلٌ, i. e. like كُتُبٌ. (K.) مُسْدَلٌ and مُسَدَّلٌ: see what follows.

مُنْسَدِلٌ Hair let loose, let down, lowered, or let fall: (S:) or lank, or long, and pendent; (M, K;) as also ↓ مُسْدَلٌ: (TA:) or abundant and long, (Lth, TA,) and so ↓ مُسَدَّلٌ, (ISh, TA,) falling upon the back. (Lth, TA.)

موج

1 مَاجَ, aor. ـُ inf. n. مَوْجٌ (S, K, &c.) and مَوَجَانٌ and مُؤُوجٌ; (TA;) It (the sea) was in a state of commotion; was tumultuous; (Msb;) was agitated with waves, conflicting, or dashing together; (S, K;) as also ↓ تموّج: (TA;) or this latter signifies it (the sea) was, or became, very tumultuous. (Msb.) [You say,] مَاجَ المَوْجُ The waves were in a state of commotion; were tumultuous; conflicted, or dashed together. (TA.) [And hence,] مَاجَ أَمْرُهُمْ (assumed tropical:) Their affair became in a confused and disturbed state. (TA.) b2: مَاجَ, inf. n. مَوْجٌ and مَوَجَانٌ, (assumed tropical:) It (anything) was in a state of commotion, or agitation. (TA.) b3: مَاجَ (tropical:) He was in a state of commotion, or agitation, and confounded, perplexed, or amazed. (IAar.) b4: النَّاسُ يَمُوجُونٌ (tropical:) The people, or men, are in a state of commotion, or tumultuous. (S.) b5: مَاجَتِ النَّاسُ (tropical:) The people were in a discordant and disturbed state of affairs. (Msb.) b6: مَاجَ عَنِ الحَقِّ, inf. n. مَوْجٌ, (tropical:) He declined from the truth, or from the true, right, or just, course. (A, K.) b7: مَاجَتِ الدَّاغِصَةُ, inf. n. مُؤُوجٌ, (tropical:) The patella, or knee-pan, moved backwards and forwards, or from side to side, between the skin and the bone, or, as in one copy of the K, flesh: (K, TA:) and in like manner السِّلْعَةُ [the ganglion]. (TA.) 5 تَمَوَّجَ see 1.

مَوْجٌ, [a coll. gen. n., Waves; billows; surges; or a collection of waves;] water rising above other water: (TA:) pl. أَمْوَاجٌ: (S, K, Msb:) مَوْجَةٌ has a more special signification; [namely, a wave, a single wave;] and the pl. of this, which is the n. un., is مَوْجَاتٌ. (Msb.) b2: فَرَسٌ غَوْجٌ مَوْجٌ: see art. غوج. موج is here an imitative sequent. (TA.) b3: مَوْجَةُ الشَّبَابِ (tropical:) The prime of youth. (K.) ناقة مَوْجَى (assumed tropical:) A swift (نَاجِيَة: in the CK نَاجِبَة) she-camel, whose أَنْسَاع [or woven thongs of the fore girth] have moved round (جَالَت) by reason of the backward and forward motion (اِخْتِلَاف) of her fore and hind legs. (K.) مَوَّاجٌ [A sea tumultuous with waves]. (K, art. رد.) مَائِجٌ A sea in a state of commotion; tumultuous; agitated with waves, conflicting, or dashing together. (TA.) b2: Also, and ↓ مُتَمَوِّجٌ, A man in a state of commotion, or agitation. (TA.) مُتَمَوِّجٌ: see مَائِجٌ.

لعس

1 لَعِسَ, aor. ـَ (K,) inf. n. لَعَسٌ, (TA,) [He vas, or became, characterized, by what is termed لَعَسٌ and لُعْسَةٌ; (see the former of these words below;)] he had a blackness, deemed beautiful, in the lip. (K.) لَعَسٌ The colour of the lip when it inclines a little to blackness; which is deemed beautiful: (S:) or a blackness, deemed beautiful, in the lip (As, A, K, TA) and in the gum; (As, TA;) as also ↓ لُعْسَةٌ [which is likewise syn. with the former word in the other senses here explained]: (A:) or blackness [blending] with redness: and, accord. to El-'Ajjáj, ↓ لُعْسَةٌ is in the whole of the person: Az says, that لَعَسٌ of the complexion is a blackness thereof. (TA.) See also أَلْعَسُ.

لُعْسَةٌ: see لَعَسٌ.

أَلْعَسُ Having a blackness, deemed beautiful, in the lip: fem. لَعْسَآءُ: pl. لُعْسٌ: (K:) the pl., applied to girls and to women, signifies [as above; or] having a blackness in their lips; (TA;) or having lips of a colour inclining a little to blackness, which is deemed beautiful: (S:) the fem. is also applied to a lip, (شَفَة,) signifying of a colour inclining a little to blackness, which is deemed beautiful; (S;) or having a blackness, deemed beautiful; and in like manner the pl. to lips: (A:) and the masc. to the external skin, (بَشَر); so applied by El-'Ajjáj: (TA:) and the fem. to a girl, as signifying having in her complexion the least degree of blackness, and tinged with redness, (A, K, TA,) not of a clear hue: (TA:) and the pl. to girls, as signifying having a blackness in their complexions. (Az, TA.) b2: You also say, (S, K,) sometimes, (S,) نَبَاتٌ أَلْعَسُ, meaning Abundant and dense herbage; (S, K;) because such inclines to blackness. (S.)

زلج

1 زَلَجَ, aor. ـِ inf. n. زَلْجٌ and زَلَجَانٌ and زَلِيجٌ; and ↓ انزلج; He went a gentle pace: and he walked, or ran, quickly: (L:) or زَلْجٌ signifies the being quick in going and in other things: and the going quickly: (TA:) and زَلَجَانٌ, the advancing, or preceding, (O, K, TA,) quickly, (O,) or in journeying: (TA: [see also زَلَخَانٌ:]) or, as some say, the going a gentle pace. (TA.) Yousay of a she-camel, زَلَجَتْ, aor. ـِ inf. n. زَلْجٌ, She went swiftly, [appearing] as though she did not move her legs by reason of her swiftness. (Lth, TA.) And زَلَجَتْ occurring in a verse of Dhu-r-Rummeh, [app. referring to draughts of water,] is expl. as meaning They descended quickly into the entrance of the gullet, by reason of vehemence of thirst. (TA.) You say also, زَلَجَتْ رِجْلُهُ His foot slipped; as also زَلَخَتْ. (Az, L and TA in art. زلخ.) And مَرَّ يَزْلِجُ, inf. n. زَلْجٌ and زَلِيجٌ, He, or it, passed, going lightly upon the ground. (S, K.) And, of an arrow, يَزْلِجُ عَلَى وَجْهِ الأَرْضِ [app. It goes along lightly upon the ground]: and يَمْضِى مَضَآءً زَلْجًا [app. meaning the same]. (TA.) And زَلَجَ السَّهْمُ, aor. ـِ inf. n. زُلُوجٌ and زَلِيجٌ, The arrow fell upon the ground, and did not go straight to the animal at which it was shot. (TA. [See also زَلَخَ.]) b2: زَلَجَ, aor. ـِ also signifies He escaped from difficulties, troubles, or distresses. (TA.) b3: And He drank vehemently of anything. (TA.) A2: See also 4.2 زلّج, inf. n. تَزْلِيجٌ, He uttered, and made current, his words, or speech, (K, TA,) and an ode, or an oration. (TA.) b2: And تَزْلِيجٌ signifies also The striving to retain life with a bare sufficiency of the means of subsistence; التَّزْلِيجُ being expl. by مُدَافَعَةُ العَيْشِ بِالبُلْغَةِ. (K.) 4 ازلج السَّهْمَ He made the arrow to fall upon the ground, and not to go straight to the animal at which it was shot. (TA. [See also 4 in art. زلخ.]) b2: ازلج البَابَ He closed, or made fast, the door with the مِزْلَاج [q. v.]; (S, * K;) as also ↓ زَلَجَهُ, (K,) inf. n. زَلْجٌ. (TA. [See, again, 4 in art. زلج.]) 5 تزلّج He, or it, slipped, or slid along or down; syn. تَزَلَّقَ: (S, TA:) his foot slipped. (KL. [See also 5 in art. زلخ.]) b2: One says of an arrow, يَتَزَلَّجُ عَنِ القَوْسِ or ↓ يَنْزَلِجُ [It slips from the bow]. (S and K, accord. to different copies.) A2: Also He persevered, or persisted, in drinking the beverage called نَبِيذ, (Lh, K, TA,) and wine; (Lh, TA;) like تسلّج. (TA.) 7 إِنْزَلَجَ see 1, first sentence: b2: and see also 5 and زَلُوجٌ, and مِزْلَاجٌ.

زَلْجٌ, as an epithet applied to a place, (S, TA,) Slippery; syn. [زَلْقٌ and] زَلَقٌ; [like زَلْخٌ;] as also ↓ زَلَجٌ (S, K) and ↓ زَلِيجٌ. (TA.) b2: See also زَالِجٌ.

A2: [Explained by Freytag as meaning “ Quod aliquis in jaculando multum tollit manum, ut majori vi mittat telum,” on the authority of Meyd, it is app. a mistranscription for زَلْخٌ, q. v.; or it may be a dial. var. of the latter.]

زَلَجٌ: see the next preceding paragraph.

زُلُجٌ Smooth rocks; (K;) because the feet slip from them. (TA.) زَلَجَى, like جَمَزَى [in measure and meaning], and ↓ زَلِيجَةٌ, (K, TA,) and ↓ زَلُوجٌ, (TA,) applied to a she-camel, Quick, or swift, (K, TA,) in pace, or journeying: or, as some say, that quickly finishes in being milked. (TA.) زِلَاجٌ: see مِزْلَاجٌ.

زَلُوجٌ Quick, or swift; (K;) as also ↓ زَالِجٌ, applied to anything. (Ham p. 764.) See also زَلَجَى. [And see زَلُوخٌ.] b2: An arrow, such as is called قِدْح, that slips (↓ يَنْزَلِجُ) quickly from the hand, (K, TA,) or from the bow. (TA.) See also زَالِجٌ. b3: Applied to a well, i. q. زَلُوخٌ [q. v.]. (TA in art. زلخ.) b4: عُقْبَةٌ زَلُوجٌ A far-extending, long [stage of a journey]; (Lh, K;) as also زَلُوقٌ. (Lh, K in art. زلق, and TA. [In the CK, in this art. and in art. زلق, عَقَبَةٌ: in my MS. copy of the K, in this art., عقَبةٌ; but in art. زلق, عُقْبَةٌ, which is the right reading. See also زَلُوخٌ.]) So in the saying, سِرْنًا عقبةً زَلُوجًا [We journeyed a farextending, long stage]. (Lh, TA.) زَلِيجٌ: see زَلْجٌ: b2: and its fem., with ة: see زَلَجَى.

زَالِجٌ: see زَلُوجٌ. b2: Also An arrow that slips (يَتَزَلَّجُ or يَنْزَلِجُ [see 5]) from the bow; (S, K;) and so ↓ زَلُوجٌ [q. v.]: (K:) or an arrow that is shot by the archer, and falls short of the butt, striking violently upon a rock, and bounding up from it to the butt: but such is not reckoned مُقَرْطِس: (AHeyth, TA: [see also زَالِخٌ:]) and ↓ زَلْجٌ, as though an inf. n. used as an epithet, an arrow that falls upon the ground, and does not go straight to the animal at which it is shot. (TA.) b3: Also Escaping from difficulties, troubles, or distresses. (K.) b4: And Drinking vehemently (K) of anything. (TA.) مِزْلَجٌ, written in Freytag's Lex. مِزْلج, there expl. as meaning Quickly, or swiftly, passing; on the authority of the Deewán el-Hudhaleeyeen.]

مُزَلَّجٌ Small in quantity or number: (K:) a mean, paltry, small, or little, gift: (S, TA:) one hat is imperfect, or incomplete: and anything that is not done superlatively, excellently, consummately, thoroughly, or soundly: (TA:) anything low, base, vile, mean, paltry, inconsiderable, or contemptible. (K. [See also مُزَلَّخٌ.]) b2: Love (حُبّ [in the CK, erroneously, حَبّ]) that is not pure, or not genuine. (K.) b3: Having little taste. (Ham p. 404.) b4: Small in body. (Ham ibid.) b5: And hence, (Ham ibid.,) A man (K) deficient, or defective, (K, Ham,) in manliness, or manly virtue or moral goodness, (Ham,) and weak: (TA:) or defective in make: and deficient in prudence, or discretion, and precaution, or sound judgment, or firmness of mind or of judgment: (TA:) and niggardly. (K.) b6: One who is consociated with a people, not being of them: (S, K, TA:) or, as some say, i. q. دَعِىٌّ [i. e. one whose origin, or lineage, is suspected; or an adopted son; &c.]. (TA.) b7: Also Life striven to be retained (مُدَافَعٌ) with a bare sufficiency of the means of subsistence. (TA.) مِزْلَاجٌ (S, K) and ↓ زِلَاجٌ (K) [A kind of latch, or sliding bolt; like مِزْلَاقٌ and مِزْلَاخٌ;] a [thing like the] مِغْلَاق, except that it is opened with the hand, whereas the مغلاق is not to be opened save with the key: (S, K:) a wooden thing by means of which one closes or makes fast [a door]: (Ham p. 764; in explanation of the former word:) so called because of the quickness with which it slips (↓ لِسُرْعَةِ انْزِلَاجِهِ): but ISh describes the kind of مزلاج used by the people of El-Basrah as having a crooked iron key, which slips into a hole in the door, by means of which the door is locked: pl. مَزَالِيجُ. (TA.) A2: Also the former word, applied to a woman, Having little flesh in her posteriors, or posteriors and thighs; or having small buttocks, sticking together; syn. رَسْحَآءُ. (S, K.)

طر

1 طَرَّ, aor. ـُ (A, Msb, TA,) inf. n. طَرٌّ, (S, A, Msb, K,) He cut, or divided, lengthwise; slit; or rent; (S, A, Msb, K;) a garment or piece of cloth: (TA:) and he cut [in any manner] (S, A, K) the same, (A, TA,) or some other thing. (A.) b2: He cut off a man's arm or hand, by a blow, or stroke; (A;) as also ↓ اطرّ; (S, A, K; *) and so اترّ. (TA.) He cut, or clipped, his mustache. (TA.) And one says of a woman, تَطُرُّ شَعَرَهَا She cuts her hair short. (A.) [And app. She cuts her hair over the forehead so as to form what is termed a طُرَّة: see also 2.] b3: and طَرَّتِ الإِبِلُ الجِبَالَ والآكَامَ (tropical:) The camels traversed the mountains and the hills. (A.) And طَرَرْتُ القَوْمَ (assumed tropical:) I passed by the people, all of them. (Yoo, TA.) A2: Also, طَرَّ, (S, A,) aor. as above, (TA,) inf. n. طَرٌّ (A, K) and طُرُورٌ, (K,) He sharpened (S, A, K, TA) a spear-head, (S,) or a knife (A, K) &c., (K,) or an iron implement. (TA.) b2: And طَرَّ He polished a sword. (O.) b3: And, (TA,) inf. n. طَرٌّ, (K,) He renovated a building. (K, TA. [In the CK, تَحْدِيد is put for تَجْدِيد as the explanation of the inf. n.]) b4: And He plastered with clay his wateringtrough, or tank: (S, TA:) and likewise his mosque, or oratory, and decorated it. (TA.) b5: And طَرَّهُ بِثَنَآءٍ حَسَنٍ, aor. ـُ inf. n. طَرٌّ, He eulogized him. (TA voce خَمَّ.) A3: And, aor. as above, (TA,) inf. n. طَرٌّ, (S, A, K,) He drove away; syn. شَلَّ; (S, A, K, TA;) and ↓ اطرّ, inf. n. إِطْرَارٌ, signifies [the same, i. e.] طَرَدَ. (As, TA.) In some copies of the K, [and in a copy of the A,] الشَّدُّ is erroneously put for الشَّلُّ as an explanation of الطَّرُّ. (TA.) b2: And you say طَرَرْتُ الإِبِلَ, (S,) inf. n. طَرٌّ, (K,) I drove, or brought, or gathered, the camels together, from their several quarters; (S, K; *) like طَرَدْتُهَا: (S:) or, accord. to Yaakoob, I walked on one side of the camels, and then on the other side, to put them in right order. (S.) b3: And طَرٌّ signifies also The act of seizing, or carrying-off, by force; or snatching at unawares. (Kr, K.) b4: And The act of slapping with the palm of the hand. (Kr, K.) A4: As an intrans. v., طَرَّ, aor. ـُ (S, A, Msb, K) and طَرِّ, (Msb, K,) the latter agreeable with analogy, (TA,) [but the former the more common,] inf. n. طُرُورٌ, (S, Msb,) or طَرٌّ, (K,) or both, (TA,) (tropical:) It (a plant) clave the earth: (A:) or grew forth, or sprouted: (S, Msb:) or came up, or forth. (K.) And it is likewise said of the mustache (S, A, Msb, K) of a boy, (S, A, Msb,) and of hair in general; meaning (tropical:) It burst through the skin: (A:) some say, طُرَّ شَارِبُهُ [meaning his mustache grew forth]; (O, TA;) but طَرَّ is more chaste. (Az, TA.) b2: طَرَّتِ النُّجُومُ, occurring in a trad., means (assumed tropical:) The stars rose; (O, TA;) from طَرَّ said of a plant: (TA:) or the phrase, as some relate it, is طُرَّتِ النجوم, which means (assumed tropical:) the stars shone; (O, TA;) from طَرَّ meaning “ he polished ” a sword. (O.) b3: And طَرَّتْ يَدُهُ, (S, K, * TA,) aor. ـِ and طَرُّ (K, TA) by common consent of the authorities on inflection, (TA,) (assumed tropical:) His arm, or hand, fell off; (S, K, * TA;) [being severed by a blow, or stroke;] like تَرَّتْ. (S, TA.) A5: See also 4.

A6: طَرَّ said of a man, [app. of the measure فَعُلَ, originally طَرُرَ,] inf. n. طَرَارَةٌ, He was, or became, beautiful, goodly, or comely. (ISh, TA.) b2: And طَرَّتْ نَاقَتِى, [app. of the measure فَعِلَتْ, originally طَرِرَتْ, aor. ـَ inf. n. طَرَرٌ, My she-camel was, or became, clear in colour. (O, TA.) 2 طَرَّرَتْ, [and طرّرت شَعَرَهَا,] inf. n. تَطْرِيرٌ, She (a girl) made to herself a طُرَّة [q. v.]. (TA.) [See also 1.]4 أَطْرَ3َ see 1, second sentence. b2: اطرّهُ signifies also He made it to fall off. (K, TA.) One says, اطرّ اللّٰهُ يَدَ فُلَانٍ God made, or may God make, the arm, or hand, of such one to fall off; as also اترّهُ. (TA.) A2: And اطرّ, (K,) inf. n. إِطْرَارٌ, (Az, S,) He excited, or incited; syn. أَغْرَى. (Az, S. K.) b2: See, again, 1.

A3: اطرّ is also syn. with

أَدَلَّ [as meaning He acted with boldness, or he emboldened himself: in the CK, erroneously, اَذَلَّ]. (S, K.) Hence, [accord. to ISk,] أَطِرِّى

فَإِنَّكِ نَاعِلَةٌ, (ISk, S, K,) or ↓ طِرِّى, (K,) both mentioned by Aboo-Sa'eed, (TA,) a prov., (S, TA,) meaning Act thou with boldness, or embolden thyself, (أَدِلِّى,) for thou art wearing sandals: (ISk, S, K:) applied alike to a male and to a female and to two and to a pl. number, for it was originally said to a woman, and is therefore used as thus said: (S:) or, (S, K,) accord. to AO, (S,) it means (assumed tropical:) venture thou upon the affair that is difficult, for thou hast strength for it; and was originally said by a man to a woman who was pasturing his cattle in the soft, or plain, land, and leaving the rugged; [lit.] meaning take thou to the طُرَر, i. e. sides, of the valley; and he says, I think that by the sandals he meant the roughness of the skin of her feet: (S, K: *) or it means collect thou together the camels: (K:) or, accord. to Aboo-Sa'eed, take thou to the أَطْرَار, i. e. sides, of the camels; i. e. take care of them, from the most remote of them [inclusively], and keep them in safety. (TA.) Some say أَظِرِّى. (M and K in art. ظر.) A4: And one says, of a man, مَاأَطَرَّهُ, meaning How beautiful, or goodly, or comely, is he! (ISh, TA.) 10 استطرّ إِتْمَامَ الشَّكِيرِ It caused the [downy, or fine,] hair to grow to its full, or complete, state: occurring in some verses of El-Ajjáj. (O, TA.) R. Q. 1 طَرْطَرَ, [inf. n. طَرْطَرَةٌ,] (K,) said of a man, (TA,) He gloried, or boasted, vainly, and praised himself for that which was not in him; syn. طَرْمَذَ. (K.) IDrd says, طَرْطَرَةٌ is an Arabic word, [i. e. it is genuine Arabic,] though in common use with the post-classical writers: one says, رَجُلٌ فِيهِ طَرْطَرَةٌ, meaning A man in whom is vainglorying &c. (طَرْمَذَةٌ) and loquacity. (O, TA.) b2: And طَرْطَرَ بِضَأْنِهِ He called his ewes to be milked, (O, K, TA,) saying to them طَرْ طَرْ. (TA.) Q. Q. 3 اِطْرَوْرَى He (a man, TA) became filled by repletion of the stomach, or by anger; (O, K, TA;) as also اِظْرَوْرَى. (O.) [But the former verb is also mentioned in the K, in art. طرو, as of the measure اِفْعَوْعَلَ; and the latter, in art. ظرى.]

طَرْطَرْ a cry by which ewes are called to be milked. (TA.) [See R. Q. 1, last sentence.]

طُرْ طُرْ is said in enjoining one to abide in the neighbourhood of the House of God [at Mekkeh], (O, K,) and to do so constantly: (K:) so says IAar: (TA:) Az has mentioned it in this art.; but if it be a word repeated, from طَارَ, aor. ـُ its proper place is art. طور: the present art. would be its proper place only if it were طَرْطِرْ [imperative of طَرْطَرَ]: (O:) [F says,] in my opinion it should rightly be mentioned in art. طور; but Az and others have mentioned it among reduplicate words; therefore I have followed them, and notified [the case]. (K.) طَرٌّ [The fur, or soft hair, called] وَبَر, and hair of the ass, that comes forth after the falling off of former hair. (K.) طُرٌّ A collective body [of men]. (Yoo, TA.) One says, جَاؤُوا طُرًّا They came all; (S, TA;) and it is said that طُرًّا is here in the accus. case as a denotative of state, or as an inf. n.: Sb mentions the phrase مَرَرْتُ بِهِمْ طُرًّا I passed by them all; and he says that the last word is used only as a denotative of state: but Khaseeb En-Nasránee used it otherwise; replying to one who said to him, How art thou? أَحْمَدُ اللّٰهَ إِلَى طُرِّ خَلْقِهِ [I praise God to all his creatures]; and the phrase رَأَيْتُ بَنِى فُلَانٍ بِطُرٍّ I saw the sons of such a one, all of them, has also been transmitted: some say that طُرًّا in the first of the phrases above is put in the place of an act. part. n., and is [originally] an inf. n. (TA.) طِرٌّ: see طُرَّةٌ, latter half.

طَرَّةٌ A single act of cutting [&c.: an inf. n. of 1, q. v.]. (TA.) b2: And Impregnation by a single act of initus: (O, L, K:) [used in relation to camels:] or it signifies [simply] a single act of initus: thus in the phrase أَلْقَحَهَا بِطَرَّةٍ [He (the stallion) impregnated her by a single act of initus]. (TK.) A2: الطَّرَّةُ, (AHeyth, O, K,) thus with fet-h, (O,) and thus written by AHeyth, (TA,) signifies also The flank. (AHeyth, O, K.) طُرَّةٌ A thing that is cut. (TA.) b2: The hair that is cut over (lit. over against, حِذَآءَ,) the forehead: (Mgh, Msb, voce قُصَّة:) what a girl cuts short, of the full hair upon her forehead, and forms into a row or rows: (A:) [so accord. to present usage; the hair over the forehead of a girl or woman, cut with a straight or even edge, or with two such edges one above the other, so as to form a kind of border; as also قُصَّةٌ:] what is cut, in the fore part of the نَاصِيَة [or hair over the forehead] of a girl, like the عَلَم [or ornamental border], (K, TA,) or like the طُرَّة [which seems here to signify the same as عَلَم, or nearly so], (TA,) which is beneath a crown: and sometimes it is [an imitation of a band, across the forehead,] made of [the black substance called] رَامَك: as also ↓ طُرُورٌ; (K, TA;) or ↓ طَرُورٌ: (so in the O:) or the latter signifies a طُرَّة made of رَامَك: (O, TS:) pl. (of طُرَّةٌ, TA) طُرَرٌ, and (of طُرُورٌ [or طَرُورٌ], TA [and accord. to analogy of طُرَّةٌ also]) طِرَارٌ. (K.) b3: Also (K) [absolutely] The hair over the forehead; syn. نَاصِيَةٌ. (S, O, K.) b4: [Hence, app., The طُرَّة of a building; also called its صُفَّة: see this latter word.] b5: And (tropical:) The كُفَّة of a garment or piece of cloth; (S, A, O, Msb;) i. e., (S,) the border, or side, thereof, that has no هُدْب [or end of unwoven threads]: (S, O, K:) [and the fringed end thereof: (see صَنِفَةٌ and هُدْبٌ:)] or the ornamental, or figured, or variegated, border (عَلَم) thereof: and, in like manner, of a [water-bag of the kind called] مَزَادَة: (K, TA: [والمَزادةُ in the CK is a mistake for والمزادةِ:]) or the طُرَّة of a garment or piece of cloth is a thing resembling two ornamental, or figured, or variegated, borders (عَلَمَانِ) sewed upon the two sides of a بُرْد, upon its border: (Lth, TA:) pl. طُرَرٌ (Msb, K) and طِرَارٌ. (K.) And طُرَّاتٌ [is likewise a pl. of طُرَّةٌ, and] occurs in a trad. as meaning Veils (سُتُور), or head-veils, (O, TA,) or pieces [or strips], (Z, TA,) cut by women from a garment of the kind called سِيَرَآء. (Z, O, TA.) b6: And (tropical:) The side, or edge, of a river, and of a valley: (S, A, O, K:) the border of a land or country: (TA:) and the edge of anything; (S, O, K;) its extremity: (K:) pl. طُرَرٌ (S, O, K) and طِرَارٌ: (K:) and أَطْرَارٌ also signifies the sides of a valley; and in like manner, of a country, and of a road; (TA;) and the extremities of a country; (S, O, TA;) and its sing. is ↓ طِرٌّ; or, accord. to the T, طُرَّةٌ: (TA:) and طُرَرٌ signifies also (tropical:) the margins of a book or writing; (A, TA;) and the sing. is طُرَّةٌ. (TA in arts. حشى and همش.) b7: And (tropical:) The two lines, or streaks, (خُطَّتَانِ,) upon the two shoulders (كَتِفَانِ) of the ass: (K:) or الطُرَّتَانِ signifies the streaked place upon each side of that animal: (TA:) or two black streaks (خطّتان, as above,) upon the two shoulders (كتفان) of the ass: and applied by Aboo-Dhu-eyb to those of the wild bull: (S, O:) or two stripes, or streaks, on the back of the ass: (A:) and طُرَّةُ مَتْنِهِ the streak of his back. (S.) b8: (tropical:) A streak of cloud: (S, A, * O, K:) an oblong portion of cloud, commencing from the horizon: (TA:) its dim., طُرَيْرَةٌ, occurs in a trad. (O, TA.) b9: And (assumed tropical:) A goodly aspect of a man. (TA.) b10: And one says, رَأَيْتُ طُرَّةَ بَنِى

فُلَانٍ (assumed tropical:) I saw the mode, or manner, of alighting and abiding of the sons of such a one, from afar. (TA.) b11: And بَدَتْ طُرَرُ الأَمْرِ (tropical:) The indications, or signs, or tokens, of the affair, or event, appeared. (A, TA.) b12: And تَكَلَّمَ بِالشَّىةءِ مِنْ طِرَارِهِ (assumed tropical:) He spoke the thing eliciting it from his mind. (TA.) طُرُورٌ, or طَرُورٌ: see طُرَّةٌ.

طَرِيرٌ Sharpened; applied to a spear-head; (A, K, TA;) as also ↓ مَطْرُورٌ: (A, TA:) or, so applied, polished; (O;) or thus also, applied to an arrow; and so ↓ مَطْرُورٌ applied to a sword. (TA.) b2: And (tropical:) Goodly, or pleasing, in aspect; (S, A, O, K;) applied to a man: (A:) a beautiful, goodly, or comely, man: (ISh, TA:) a man beautiful, goodly, or comely, in face: and some say, whose prime of manhood is future: (TA:) or a youth, or young man, soft, or tender, fleshy, and fat: (Ham p. 513:) pl. طِرَارٌ. (ISh, TA.) See also طَارٌّ.

طُرَّى A she-ass driven away: (O, K, TA:) or a brisk, lively, or sprightly, ass. (TA.) طَرَّارٌ A cutpurse; one who cuts, or slits, purses, (A, Mgh, Msb, * TA,) and takes people's money at unawares: (Msb:) or who slits a man's sleeve, [in which he carries his money and the like,] and gently extracts what is in it: (TA:) from الطَّرُّ

“ the act of slitting ” (S, Msb) and “ cutting. ” (S.) طِرِّيَانٌ A table upon which one eats; syn. خِوَانٌ: (K:) or a dish, or plate, (طَبَقٌ,) upon which food is eaten. (O.) [But see طِرِيَّانٌ, in art. طرو.]

طَارٌّ (tropical:) A boy whose mustache is growing forth: (S, A, Msb:) or whose mustache has grown forth; (Lth, L, K;) as also ↓ طَرِيرٌ. (K.) b2: And خَزٌّ طَارٌّ (tropical:) A sort of [cloth of the kind called] خَزّ [app. having a nap]. (A, TA.) طُرْطُورٌ A sort of قَلَنْسُوَة [q. v.], (S, K,) worn by Arabs of the desert, (S,) tall, or long, and narrow (S, K) in the head, or top: (S:) [in the present day applied to a sort of high, conical, cap: and a cowl.] b2: And (assumed tropical:) A slender and tall man. (S, K.) b3: And, (K,) accord. to IAar, (O,) Low, ignoble, mean, or sordid, (وَغْدٌ,) and weak: (O, K:) pl. طَرَاطِيرُ. (O.) مُطِرٌّ A boy having a طُرَّة; as also ↓ مُطَرَّرٌ: and the latter with ة is applied to a girl. (So in a copy of the A.) b2: جَلَبٌ مُطِرٌّ (assumed tropical:) [A thing, or things, brought for the purpose of traffic,] come from the extremities (أَطْرَار) of the country. (TA.) b3: غَضَبٌ مُطِرٌّ Anger that is misplaced, and for a thing that does not require it: (S, K:) or in which is somewhat of boldness, or presumptuousness: or such as is vehement, or violent. (TA.) b4: جَآءَ فُلَانٌ مُطِرًّا Such a one came domineering, or exalting himself; behaving boldly, or presumptuously. (As, S.) مِطَرَّةٌ, (O,) or مُطِرَّةٌ, or مُطَرَّةٌ, (accord. to different copies of the K,) with damm, (K,) [and accord. to the TK with fet-h to the ط,] Custom, habit, or wont: (O, K:) so says Az: (O:) [the form given in the O seems to be preferable: but] F has also mentioned it as without teshdeed, [i. e.

مَطِْرَةٌ,] and thus it is mentioned [in the K] in art. مطر. (TA.) مُطَرَّرٌ: see مُطِرٌّ.

مَطْرُورٌ: see طَرِيرٌ, in two places.

غر
الغَرُّ: الكَسْرُ في الجِلْدِ من السِّمَن.
والغُرُوْرُ: كُسُورُ الثوب التي يُطْوى عليها، الواحِدُ غَرُّ. ويُقال: اطْوِهِ على غَره.
والغُرَيْرِيّاتُ: نُون مَنْسُوبةٌ.
والغُرَّةُ: فى الجَبْهَة، والنعْتُ أغَرُّ وغَرّاء. وتَغَررَ الفَرَسُ.
وفلانٌ غُرةٌ من غُرَرِ قَوْمه.
وغُرةُ النباتِ: رَأْسُه. والهِلالُ لَيْلَةَ يُرى.
والغُرَرُ: ثلاثَةُ أيّام من أولِ الشَّهْر.
والغُرَّةُ: عَبْدٌ أو أمَةٌ في دِيَةِ الجَنِين.
والغُرُّ: طَيْرٌ سُوْدٌ من طَيْرِ الماءِ، والواحِدُ غَرّاءُ ة ذَكَراً كانَ أو أُنثى.
والغِرُّ: كالغمْرِ، والمَصْدَر الغَرَارَةُ. وجارِيَةٌ غَرِيرة: غِرَّةٌ. وفي المَثَل: " أغَرَّ من ظبْيٍ مُقْمِرٍ " من الغِرَّة، ويكون من الغُرُور.
وعَيْشٌ غَرِيْرٌ: لا يفزعُ أهْله.
وأنا غَرِيْرُكَ من فلانٍ: أي أًحَذِّرُكَه، وقيل: معناه اغتَرني فَسَلْني عنه على غِرةٍ، فإني عالِمٌ به. واغْتَرَّهُ الأمْرُ: أتاه على غِرَّةٍ.
والغَرِيْرُ: الكَفِيلُ. وا
لغارُّ: الغافِلُ.
والغَرُوْرُ: الشَّيطانُ.
والغَرّارَة: الدُّنيا.
وغَررَ بمالِه: إذا حَمَلَه على خَطَرٍ. والفِعْلُ غَرَّ يَغُرُّ غُرُوراً. وقَوْمٌ غِرٌّ وأغِرَّاء.
والغِرَارةُ: وِعاءٌ. وسَمَكَةٌ طَويلةٌ، والجميع غِرَارٌ.
والغَرَرُ: كالخَطَرِ. والتغِرةُ والتغْرِيْرُ واحِد في الحَدِيث.
والغَرْغَرَةُ: التغَرْغُرُ في الحَلْق. وكَسْرُ قَصَبِ الأنْفِ ورأْسِ القارُوْرَة.
وحِكايَةُ صَوْتِ الراعي ونحوِه.
والطَّيْرُ يَغُر فَرْخَه: إذا زَقَّه.
وغَررْتُ القِرْبَةَ: مَلأْتها.
والغِرَارُ: حَدُّ السَّيْفِ والسَّهْم. والمِثالُ. والنوْمُ القَليلُ. بَنَوْا بُيُوْتَهم على غِرَارٍ واحدٍ. ويقولونَ: لَيْتَ غداً يكون غِرارَ شَهْرٍ: أي مِثاله في الطُّول. والنُّقْصانُ أيضاً، غارَّتِ الناقةُ غِرَاراً: نَقَصَ لبنُها، ولا غِرَارَ في التَّسليم. وهو الكَسَادُ أيضاً. وفي المَثَل: " سَبَقَتْ دِرَّتُه غِرَارَه ".
وغِرَارُ العَيْنِ: مُؤْخِرُ العَيْن.
والغِرْغِرُ: دَجَاجُ الحَبَشِ. وقيل: نَبْتٌ.
والغُرْغُورُ: الوادي الذي يَتَغَرْغَرُ فيه السَّيْلُ أي يَتَرَدَّدُ.
وأخَذْتُ على غَرَرِ المَدِينةِ وغِرَارِها: أي قَصْدِها.
ولنَصْل السًهْم غَرَّانِ: وهما الخَطّانِ اللَّذانِ في أصْل العَيْرِ من جانِبَيْه. وهو في السَّيف: شُطْبَتانِ في وَسَطه.
والغُرَيْرَاءُ: طائر أسْوَدُ أصْغَرُ من العُصْفُور.
والغَرّاءُ: عُشْبَةٌ حارَّةٌ تَنْبُتُ في الرِّمال.
والغُرَيْرى - مَقْصُور -: نَبْتٌ.
وغَر الماءُ غِرَاراً: نَضَبَ.
ورَجُلٌ مُغَارُّ الكَفِّ وأنَّ به لَمُغَازَةً: إذا كانَ بخيلاً صَلُوداً.
وغَرَّرَتْ سِنُّ الصَبيِّ: إذا خَرَجَتْ. وغُرُوْرُ الأسنانِ: أطرافُها، الواحِدُ غَر.
والغارُّ: الذي يَغُرُّ القَلِيبَ أي يَحْفِرُها.
وتَرَكَ حاجَتَه حتى غارَّتْ: أي مَضَتْ.
والغُرّانُ: النُّفّاخاتُ فَوْقَ الماء.
وتُدْعى العَنْزُ للحَلَب فَيُقال: غرْغُرى.
والغَرْغَرَةُ: الرِّفْهُ من الأوْراد.

غر

1 غَرَّهُ, aor. ـُ inf. n. غُرُورٌ (Fr, S, Msb, K) and غَرٌّ, (Az, K,) which latter is preferable to the former, [though less common,] because the inf. n. of a trans. verb is scarcely ever of the measure فُعُولٌ, (Az,) and غِرَّةٌ (Lh, K) and غَرَرٌ, (IKtt, TA,) He (the devil, TA) deceived him; beguiled him; (S, K;) made him to desire what was vain, or false. (K.) You say غَرَّتْهُ الدُّنْيَا The world deceived him, or beguiled him, by its finery, or show, or pomp. (Msb.) It is said in the Kur [lxxxii. 6], مَا غَرَّكَ بِرَبِّكَ What hath deceived thee, and led thee into error, so that thou hast neglected what was incumbent on thee to thy Lord? (Aboo-Is-hák:) or what hath deceived thee respecting thy Lord, and induced thee to disobey Him, and to feel secure from his punishment? (TA:) or what hath deceived thee, and emboldened thee to disobey thy Lord? (Bd. [But see بِ as syn. with عَنْ.]) مَا غَرَّكَ بِفُلَانٍ signifies [What hath deceived thee, and emboldened thee against such a one? or] how is it that thou art emboldened against such a one? (As, S, Msb, TA.) [See also 4.] And مَنْ غَرَّكَ بِفُلَانٍ, (TA,) and مِنْ فُلَانٍ, (S, TA,) Who hath made thee to pursue a course without being rightly directed, or a course not plain, (مَنْ أَوْطَأَكَ عُشْوَةً, S, TA,) with respect to such a one, (S,) or with respect to the case of such a one? (TA. [See again 4.]) [Also غُرَّ مِنْ فُلَانٍ, i. e. غُرَّ غُرُورًا صَادِرًا مِنْ فُلَانٍ, He was deceived by such a one; he was deceived with deceit proceeding from such a one. See غَرِيرٌ, as syn. with مَغْرُورٌ.] And غَرَّ فُلَانٌ فُلَانًا Such a one exposed such a one to perdition or destruction [app. by deceiving him]. (TA. [See also 2, and 4.]) Also Such a one acted with such a one in a manner resembling the slaying with the edge of the sword. (TA. [See 3 in art. عطو.]) A2: غَرَّ فَرْخَهُ, (S, O, K,) aor. ـُ (S, O,) inf. n. غَرٌّ (S, O, K) and غِرَارٌ, (O, K, [or the latter is inf. n. of غَارَّ only,]) It (a bird, S, O, K, * or a pigeon, TA) fed its young one with its bill: (S, O, K:) and أُنْثَاهُ ↓ غارّ, (As, S, K,) inf. n. غِرَارٌ (S) or مُغَارَّةٌ, (TA,) he (the [collared turtle-dove called] قُمْرِىّ) fed his female with his bill. (As, S, K.) b2: Hence, in a trad., كَانَ يَغُرُّ عَلِيًّا (O, TA) بِالعِلْمِ (TA) (assumed tropical:) He (the Prophet) used to nourish 'Alee with knowledge like as the bird feeds its young one. (O, TA. *) And one says, غُرَّ فُلَانٌ مِنَ العِلْمِ مَا لَمْ يُغَرُّهُ غَيْرُهُ (assumed tropical:) Such a one has been nourished, and instructed, with that wherewith other than he has not been nourished, and instructed, of knowledge. (TA.) A3: غَرَّ, aor. ـِ (S, Msb,) with kesr; (S;) or غَرَّ, see. Pers\. غَرِرْتَ, aor. ـَ (K, TA;) inf. n. غَرَارَةٌ; (S, Msb, K;) He (a man, S, Msb, or a youth, or young man, K) was inexperienced in affairs; (S, K;) he was ignorant of affairs; negligent, or heedless, of them. (Msb.) You say كَانَ ذٰلِكَ فِى غَرَارَتِى وَحَدَاثَتِى, i. e. فِى غِرَّتِى, That was in [the time of] my inexperience and youth. (S.) [See also 8.] b2: And غَرَّ, (K,) see. Pers\. غَررْتَ, (IAar, T, TA,) aor. ـَ with fet-h, (IAar, T, K,) inf. n. غَرَارَةٌ, (IAar, T, TA,) He acted in a youthful or childish manner: (IAar, T, TA:) or he so acted after having soundness of judgment, produced by experience. (Sgh, K.) But this is at variance with what J cites from Fr, in art. شد, that the aor. of an intrans. verb of this class of the measure فَعَلَ, should be of the measure يَفْعِلُ, with kesr to the ع. (TA.) A4: غَرَّ, (IAar, IKtt, K,) in one place written by IAar غَرِرَ, to show that it is of the measure فَعِلَ, and that the sec. Pers\. is غَرِرْتَ, (TA,) aor. ـَ (IAar, IKtt, K,) inf. n. غَرَرٌ (IAar, K) and غُرَّةٌ, (IAar, IKtt, K,) or the latter, as ISd thinks, is not an inf. n., but a subst., (TA,) and غَراَرَةٌ, (K,) He (a horse, IAar, IKtt, and a camel, IAar) had what is termed a غُرَّة upon his forehead: (IAar, IKtt:) it (his face) had what is so termed: (K:) it (his face) became white. (IAar, K. *) b2: غَرَّ, aor. ـَ He (a man) became eminent, or noble. (TA.) b3: And غُرَّةٌ signifies also A grape-vine's quickly becoming tall. (K.) A5: See also R. Q. 1.

A6: غَرَّ عَلَيْهِ المَآءَ He poured upon him, or it, the water: like قَرَّ. (TA.) And غُرَّ فِى حَوْضِكَ Pour thou into thy watering-trough. (TA.) And غُرَّ فِى سِقَائِكَ Fill thou thy skin by putting it into the water and throwing the water into it with thy hand, not abstaining until thou fillest it: thus as related by Az accord. to the usage of the desert-Arabs. (TA.) 2 غرّر بِنَفْسِهِ, (S, K, TA,) and بِمَالِهِ, (TA,) inf. n. تَغْرِيرٌ and تَغِرَّةٌ, (S, K,) He exposed himself, (K, TA,) and his property, (TA,) to perdition, or destruction, or loss, (K, TA,) without knowing it: (TA:) he endangered, jeoparded, hazarded, or risked, himself, (S, TA,) [and his property,] and was negligent, or heedless, of the end, issue, or result, of an affair. (TA.) [See also 1.]

A2: غُزِّرَ He (a horse) was marked with a غُرَّة [i. e. a star, or blaze, or white mark, on the forehead or face]: you say بِمَ غُرِّرَ فَرَسُكَ With what kind of غُرَّة is thy horse marked? and the owner answers, With a شاَدِخَة, or with a وَتِيرَة, &c. (Mubtekir El-Aarábee, TA.) A3: غَرَّرَتْ ثَنِيَّتَا الغُلاَمٍ

The central incisors of the boy showed their points for the first time: (S:) or غرّر الغُلاَمُ the first of the teeth of the boy showed its point; as though the غُرَّة, i. e. whiteness, of his teeth appeared: and غَرَّرَتْ أَسْنَانُ الصَّبِىِّ the teeth of the boy were disposed to grow, and came forth. (TA.) b2: and hence, (TA,) غَرَّرَتِ الطَّيْرُ The birds desired, or endeavoured, to fly, and raised their wings. (K, TA.) A4: غرّر القِرْبَةَ (Sgh, K, TA) and السِّقَآءَ (TA) He filled the water-skin. (Sgh, K, TA.) 3 غارّت النَّاقَةُ, (As, ISk, S, K,) aor. ـَ inf. n. غِرَارٌ, (ISk, S,) The she-camel became scant of milk: (As, S, K:) or deficient in milk: (TA:) or she took fright, and drew up her milk, (ISk, S,) after yielding milk freely: (ISk, TA:) or the she-camel, having yielded milk abundantly on her teats' being stroked, and not being promptly milked, drew up her milk, and would not yield it plentifully until it collected again in her udder in the interval before the next period of milking. (Az.) [This signification of the verb is said in the TA to be tropical: but I rather think it to be proper; as the next is derived from it.] b2: غارَّت السُّوقُ, aor. ـَ (Az, S,) inf. n. غِرَارٌ, (Az, S, K,) (tropical:) The market became stagnant, or dull, with respect to traffic; (Az, S, K;) contr. of دَرَّت. (Az, S.) b3: [See also غِرَارٌ, below.]

A2: غارّ

أُنْثَاهُ, said of the قُمْرِىّ: see 1.4 اغرّهُ He, or it, emboldened him, or encouraged him; [by deceiving him;] syn. أَجْسَرَهُ: so says AHeyth; and he cites the following verse: أَغَرَّ هِشَامًا مِنْ أَخِيهِ ابْنِ أُمِّهِ قَوَادِمُ صَأْنٍ يَسَّرَتْ وَرَبِيعُ meaning [The teats of sheep that have yielded abundance of milk and of young, and spring herbage, i. e.] the abundance of his sheep and their milk, have emboldened Hishám against his brother, the son of his mother, [to pursue a wrong course towards him, and] to forsake him, thinking himself in dependent of him: the poet makes قوادم to belong to sheep, whereas they properly belong to the udders of camels, using the word metaphorically. (TA.) [But I incline to think that the أَ in أَغَرَّ is the interrogative particle, and that its explanation is أَجَسَّرَ, with the same particle; and the more so as I have not found any authority, if this be not one, for أَجْسَرَ in the sense of جَسَّرَ: so that the meaning of the verse is, Have the teats, &c.? and it shows that غَرَّهُ مِنْهُ, not أَغَرَّهُ, means جَسَّرَهُ عَلَيْهِ, like غَرَّهُ بِهِ. See 1.] b2: Also He caused him to fall into peril, danger, jeopardy, hazard, or risk. (TA.) [But perhaps this meaning is also derived from a misunderstanding of the verse quoted above. See again 1.]8 اغترّ He became deceived, or beguiled; (S, K;) made to desire what was vain, or false; (K;) بِشَىْءٍ by a thing. (S.) [See also 10.] b2: He was negligent, inattentive, inadvertent, inconsiderate, heedless, or unprepared; (S, K;) he thought himself secure, and therefore was not on his guard. (Msb.) [See again 10.]

A2: اغترَهُ He, or it, came to him when he was negligent, inadvertent, heedless, or unprepared; (T, S, TA;) as also ↓ استغرّهُ: (T, K, TA:) or he sought to avail himself of his negligence, inadvertence, heedlessness, or unpreparedness; as also اغترّبِهِ. (TA.) 10 استغرّ i. q. اغترّ [which see in two places: but in what sense, is not said]: (K, TA:) said of a man. (TA.) A2: استغرّهُ: see اِغْتَرَّهُ.

R. Q. 1 غَرْغَرَ, (IKtt,) inf. n. غَرْغَرَةٌ, (K,) He gargled with water; (IKtt, K;) and in like manner with medicine; (IKtt;) made it to reciprocate in his throat, (IKtt, K,) not ejecting it, nor suffering it to descend easily down his throat; (IKtt;) as also ↓ تَغَرْغَرَ. (K.) b2: غَرْغَرَتِ القِدْرُ The cooking-pot made a sound in boiling. (TA.) And غرغر اللَّحْمُ The flesh-meat made a sound in broiling. (K.) [See an ex. in a verse of El-Kumeyt cited voce مَرْضُوفَةٌ.] b3: غرغر He gave up his spirit, [app. with a rattling sound in the throat,] at death; (K;) as also ↓ غَرَّ. (TA.) b4: غرغر بِصُوْتِهِ He (a pastor) reiterated his voice in his throat. (S.) A2: غَرْغَرَهُ He slaughtered him by cutting his throat with a knife. (K, * TA.) b2: He pierced him in his throat with a spear-head (IKtt, K.) A3: And غَرْغَرَةٌ signifies also The breaking of the bone of the nose, and of the head of a flask or bottle. (K.) R. Q. 2 تَغَرْغَرَ: see R. Q. 1. b2: تغرغر صَوْتُهُ فِى حَلْقِهِ His (a pastor's) voice became reiterated in his throat. (S.) b3: تغرغرت عَيْنُهُ بِالدَّمْحِ The water came and went repeatedly in his eye. (TA.) غَرٌّ, (S, O, K, TA,) with fet-h, (S, O, TA, [in the CK erroneously said to be with damm,]) A crease, wrinkle, ply, plait, or fold, (S, O, K, TA,) in skin, (O, * S,) accord. to Lth, from fatness, (TA,) or in a skin, (K,) and in a garment, or piece of cloth; (S, O, K;) syn. كَسْرٌ, (S, O,) or كَسْرٌ مَتَثَنٍّ, (K,) and مَكْسِرٌ: (S, * O:) pl. غُرُورٌ. (S, TA.) [Hence,] غُرُورُ الفَخِذَيْنِ The furrows [or creases or depressed lines] between the muscles of the thighs. (TA.) And غُرُورُ الذِّرَاعَيْنِ The duplicatures [or creases] between the [sinew's called] حِباَل [pl. of حَبْلٌ q. v.] of the fore arms. (TA.) And غَرُّ الظَّهْرِ The duplicature [or crease] of the مَتْن [or flesh and sinew next the backbone]: or, as ISk says, غَرُّ المَتْنِ signifies the line of the متن. (TA.) And غُرُورُ القَدَمِ The creases of the foot. (TA.) And one says, طَوَيْتُ الثَّوْبَ عَلَى غَرِّهِ I folded the garment, or piece of cloth, according to its first, or original, folding. (S, O, TA. [In the TA said to be tropical; but for this I see no reason.]) And hence طَوَيْتُهُ عَلَى غَرِّهِ meaning (assumed tropical:) I left him as he was, without making known his case: a saying proverbially used in relation to one who is made to rely upon his own opinion. (Har p. 233. [In Freytag's Arab Prov., ii. 38, it is not well rendered nor well explained.]) Hence also the saying of 'Áïsheh, respecting her father, mentioned in a trad., فَرَدَّ نَشَرَ الإِسْلَامِ عَلَى غَرِّهِ i. e. (assumed tropical:) And he reduced what was disordered of El-Islám to its [primitive] state [of order]: (O:) meaning that he considered the results of the apostacy [that had commenced], and counteracted the disease thereof with its [proper] remedy. (TA.) b2: Also A fissure, or cleft, in the earth or ground. (K.) b3: And A rivulet: (IAar, TA:) or a narrow steam of water in land: (K, TA:) so called because it cleaves the earth: pl. غُرُورٌ. (TA.) b4: غُرُورٌ signifies also The streaks, or lines, of a road. (TA.) b5: and الغَرَّانِ signifies Two lines by the two sides of the lower part of the عَيْر [or ridge in the middle of the iron head, or blade, of an arrow &c.]. (AHn, TA.) b6: See also غِرَارٌ, last sentence. b7: Also, the sing., The extremity of a tooth: pl. as above. (O.) A2: And The food wherewith a bird feeds its young one with its bill: (K, TA:) pl. as above. (TA.) b2: Its pl. is used in a verse of 'Owf Ibn-Dhirweh in relation to the journeying of camels, in the phrase اِحْتَسَى غُرُورَ عِيدِيَّاتِهَا, meaning (assumed tropical:) He jaded their عِيديَّات [an appellation given to certain excellent she-camels]; as though he supped their غُرُور. (TA.) غِرٌّ Inexperienced in affairs; (S, K;) ignorant of affairs; negligent, or heedless, of them; (Msb;) applied to a man, (S, Msb,) or to a youth, or young man; (K;) as also ↓ غَارٌّ (Msb) and ↓ غَرِيرٌ; (S, K;) and applied to a young woman; as also غِرَّةٌ and ↓ غَرِيرَةٌ (S, K:) or these three epithets, applied to a girl, signify young, inexperienced in affairs, and not knowing what woman know of love: (A'Obeyd:) the pl. of غِرٌّ is أَغْرَارٌ (S) and غِرَارٌ; (TA;) and of ↓ غَرِيرٌ, أَغْرَّآءُ (S, K) and أَغِرَّةٌ [which is a pl. of pane.] (K.) [And غِرَّةٌ is also used as a pl.] Paradise says, يَدْ خُلْنِى غِرَّةُ النَّاسِ The simple, of mankind, who prefer obscurity. and discard the affairs of the present world, and provide themselves for the world to come, enter me. (TA, from a trad.) b2: Also Youthful, or childish, in conduct: applied to a man, and to a girl, or young woman. (IAar, T.) b3: And One who submits to be deceived. (K.) غُرَّةٌ Whiteness: clearness of colour or complexion. (L, TA.) So in the phrase غُرَّةً ↓ أَغَرُّ [app. meaning More, or most. fair-complexioned]; occurring in a trad. applied to virgins: or the phrase is ↓ غِرَّةً ↓ أَغَرُّ, meaning more, or most, remote from the knowledge of evil. (L.) b2: [A star, or blaze, or white mark, on the forehead or face of a horse;] a whiteness on the forehead of a horse, (S, Mgh, Msb, K, *) above the size of a دِرْهَم; (S, Msb;) or of the size of a درهم; (Mgh;) as also ↓ غُرْغُرَةٌ: (S, K:) or it is a general term [for a star or blaze], including different kinds, as the قُرْحَة and the شِمْرَاخ and the like: or, if round, it is termed وَتِيرَةٌ; and if long, شَادِخَةٌ: or as, ISd thinks, the space itself, of the face, that is occupied by whiteness; not the whiteness: pl. غُرَرٌ. (TA.) [See also أَغَرُّ.] b3: In a dog, A white speck, or a small white spot, above each of the eyes: so in a trad., in which it is said that the black dog having two such marks is to be killed. (TA.) A2: Also (tropical:) The first, or commencement, of the month; (Msb;) the night, of the month, in which the new moon is first seen: (K:) so called as being likened to the غُرَّة on the forehead of a horse: (AHeyth:) pl. غُرَرٌ: (AHeyth, Msb:) which is also applied to the first three nights of the month. (A'Obeyd, S, Msb.) One says كَتَبْتُ غُرَّةَ الشَّهْرِ كَذَا I wrote on the first of the month thus. (TA.) b2: [And hence,] (assumed tropical:) The first, or commencement, of El-Islám; (TA;) and of anything. (S.) b3: The whiteness of the teeth; and the [first that appears] of them. (K.) b4: (assumed tropical:) The head app. when first appearing] of a plant. (TA.) b5: (assumed tropical:) [The sight, or spectacle, or] whatever appears to one, of light, or daybreak: you say thereof, بَدَتْ غُرَّتُهُ [The sight, or spectacle, thereof appeared]. (K.) b6: (assumed tropical:) The aspect of the new moon: (K:) because of its whiteness: (TA:) or the phasis of the moon in the first night of the month]. (TA in art. هل.) b7: (assumed tropical:) The face of a man: (K:) or his aspect; syn. طَلْعَة. (TA.) b8: (assumed tropical:) [And The forehead of a man. So used, as opposed to قَفًا, in the Life of Teemoor, 170, ed. Mang., cited by Freytag; and so used in the present day; but whether in classical times I know not.] b9: تَطْوِيلُ الغُرَّةِ. in performing the ablution termed وَضُوْء, means (assumed tropical:) The washing of the fore part of the head with the face, and the washing of the side of the neck: or, as some say the washing of somewhat of the fore arm and of the shank with the hand and the foot. (Msb) b10: And غُرَّهٌ also signifies (assumed tropical:) A noble, or an (??) man, (K,) or a chief, or lord, (S,) of a people (S, K:) pl. غُرَرٌ. (S.) b11: And (tropical:) The best. (K.) and chiefest, (TA,) of goods. or household furniture: (K:) pl. as above: (TA:) the best of anything: (S:) the best, (Mgh,) or most precious and excellent, (Aboo-Sa'eed,) of property ; as, for instance, a horse, and an excellent camel, (Aboo-Sa'eed, Mgh.) and camels, (TA.) and a male slave. (Aboo-Sa'eed. S. Mgh, Msb, K.) and a female slave, (S, Msb, K,) or a clever female slave: (Aboo-Sa'eed, Mgh:) its application to a slave, male or female, [among articles of property,] is most common. (TA.) It has this last signification (a male or female slave) in a trad. in which it relates to the compensation for the destroying of a child in the womb: (TA:) as though this term were applied, by a synecdoche, to the whole person; (S;) the word properly signifying the “ face; ” in like manner as the terms رَقَبَةٌ and رَأْسٌ are employed: (Mgh:) Aboo-'Amr Ibn-El-Alà is related to have said that it there means a white male slave or a white female slave: but this is not a condition accord. to the doctors of practical law; for they hold the term to mean a male or female slave whose price amounts to the tenth part of the whole price of blood: (IAth:) or to the twentieth part thereof: (K, T:) or it means a slave of the best sort. (Mgh.) The Rájiz says, كُلُّ قَتِيلٍ فِى كُلَيْبٍ غُرَّهْ حَتَّى يَنَالَ القَتْلُ آلَ مُرَّهْ Every one slain in retaliation for Kuleyb is as a slave, until the slaying reach the family of Mur-rah. (TA.) b12: Also (assumed tropical:) Goodness, and righteous conduct: so in the saying, إِيَّاكُمْ وَالمُشاَرَّةَ فَإِنَّهَا تَدْفِنُ الغُرَّةَ وَتُظْهِرُ العُرَّةَ [Avoid ye contention, or disputation, for it hides goodness, &c., and manifests what is disgraceful]. (TA.) A3: [It is also an inf. n.: see 1, latter part.]

غِرَّةٌ Negligence; inattention; inadvertence, or inadvertency; inconsiderateness; heedlessness; or unpreparedness: (S, Mgh, Msb, K:) [pl. غِرَّاتٌ and غِرَرٌ: see an ex. of the former in a verse cited voce شَفَعَ, and exs. of both in a verse cited voce دَرَى.] It is said in a prov., الغِرَّةُ تَجْلِبُ الدِّرَّةَ Inadvertence brings the means of subsistence: (TA:) or paucity of milk causes to come abundance thereof: applied to him who gives little and from whom much is hoped for afterwards. (Meyd. [See Freytag's Arab. Prov. ii. 179: and see also غِراَرٌ.]) [Hence,] عَلَى غِرَّةٍ [On an occasion of negligence, &c.; unexpectedly]. (K in art. عرض; &c.) [And عَنْ غِرَّةٍ In consequence of inadvertence: see an ex. in a verse cited voce زَلَقٌ.] Also Inexperience in affairs. (S.) غِرَّةٌ and غَرَارَةٌ signify the same. (A'Obeyd.) [The latter is an inf. n.: see 1.] See also غُرَّةٌ, second sentence. b2: غِرَّةٌ بِاللّٰهِ means Boldness against God. (Mgh.) A2: [See also غِرٌّ.]

غُرَّى: see أَغَرُّ, near the end.

غَرَرٌ Peril; danger; jeopardy; hazard; or risk. (S, Mgh, Msb, K.) It is said in a trad., نَهَى عَنْ بَيْعِ الغَرَرِ He (Mohammad) forbade the sale of hazard, or risk; (S, Mgh, Msb;) of which it is unknown whether the thing will be or not; (Mgh;) such as the sale of fish in the water, and of birds in the air: (S, Mgh:) or, accord. to 'Alee, in which one is not secure from being deceived: (Mgh:) or of which the outward semblance deceives the buyer, and the intrinsic reality is unknown: (TA:) or that is without any written statement (عُهْدَة), and without confidence. (As, Mgh.) b2: حَبْلٌ غَرَرٌ means غَيْرُ مَوْثُوقٍ بِهِ [i. e., app., A bond, or compact, in which trust, or confidence, is not placed]. (TA.) A2: See also غَرِيرٌ.

غِرَارٌ Paucity of milk of a camel: (K:) or deficiency thereof. (S.) [See 3.] It is said in a prov., respecting the hastening a thing before its time, سَبَقَ دِرَّتُهُ غِرَارَهُ [lit., His abundant flow of milk preceded his paucity thereof]: (As:) or سَبَقَ دِرَّتَهُ غِرَارُهُ [lit., his paucity of milk preceded his abundance thereof; agreeably with an explanation of Z, who says that it is applied to him who does evil before he does good: see Freytag's Arab. Prov. i. 613: and see also غِرَّةٌ]. (So in my copies of the S.) b2: Hence, (assumed tropical:) Paucity of sleep. (As, A'Obeyd, S.) b3: [Hence also,] in prayer, (tropical:) A deficiency in, (K,) or an imperfect performance of, (S,) the bowing of the body, and the prostration, (S, K,) and the purification. (K.) And in salutation, The saying (in reply to السَّلَامُ عَلَيْكُمْ) وَعَلَيْكُمْ, not وَعَلَيْكُمُ السَّلَامُ: (T, TA:) or the saying سَلَامٌ عَلَيْكُمْ (K) or سَلَامٌ عَلَيْكَ (M) [without ال prefixed to سلام: as though it were a deficient form; but it is the form specially sanctioned by the Kur-án]: or the replying by saying عَلَيْكَ, not عَليْكُمْ. (K.) This is said in explanation of a trad., لاَ غِرَارَ فِى صَلَاةٍ وَلَا تَسْلِيمٍ [There shall be no deficiency in prayer, nor in salutation]: but accord. to one relation, it is لا غرار فى صلاة ولا تَسْلِيمَ, meaning, that the person praying shall not salute nor be saluted: in the former case, تسليم is an adjunct to صلاة: in the latter, it is an adjunct to غرار, so that the meaning is, There shall be no deficiency nor salutation in prayer. (TA.) b4: Also (tropical:) Little sleep (S, K) &c. (K.) El-Farezdak uses the expression نَوْمُهُنَّ غِراَرٌ Their sleep is little. (TA.) b5: And particularly (assumed tropical:) Littleness of consideration; denoting haste. (TA.) You say, أَتَانَا عَلَى غِراَرٍ (assumed tropical:) He came to us in haste. (S.) And لَقِيتُهُ غِرَارًا (assumed tropical:) I met him in haste. (TA.) b6: And مَا أَقَمْتُ عِنْدَهُ إِلَّا غِرَارًا (assumed tropical:) [I remained not at his abode save] a little while. (TA.) And لَبِثَ غِرَارَ شَهْرٍ He (a man, S) tarried the space of a month. (S, O, TA.) And لَيْتَ اليَوْمَ غِرَارُ شَهْرِ i. e. [Would that the day were] of the length of a month. (So in some copies of the S, and in the O: in other copies of the S, لَبِثَ القَوْمُ غِرَارَ شَهْرٍ [like the phrase immediately preceding].) b7: And, accord. to As, غِرَارٌ signifies A way, course, mode, or manner. (S, O, TA.) One says, رَمَيْتُ ثَلَاثَةَ أَسْهُمٍ عَلَى غِرَارٍ وَاحِدٍ [I shot three arrows] in one course. (S, O, TA.) And وَلَدَتْ فُلَانَةُ ثَلَاثَةَ بَنِينَ عَلَى غِرَارٍ, (S,) or عَلَى غِرَارٍ وَاحِدٍ, (TA,) i. e. [Such a woman brought forth three sons,] one after another, (S, TA,) without any girl among them. (TA.) And بَنَى القَوْمُ بُيُوتَهُمْ عَلَى

غِرَارٍ وَاحِدٍ [app. The people, or party, reared their tents, or, perhaps, their houses, in one line, or according to one manner]. (S, O.) b8: Also The model, or pattern, according to which iron heads (S, K) of arrows (S) are fashioned, (S, K,) in order to their being made right. (K.) One says, ضَرَبَ نِصَالَهُ عَلَى غِرَارٍ وَاحِدٍ (S, TA) i. e. [He fashioned his arrow-heads according to] one model, or pattern. (TA.) b9: And The حَدّ [app. meaning point, or perhaps the edge of the iron head or of the blade,] of a spear and of an arrow and of a sword: [see also ذُبَابٌ:] and ↓ غَرٌّ also signifies the حَدّ of a sword: (K, TA:) or الغِرَارَانِ signifies the two sides of the [arrow-head called] مِعْبَلَة: (AHn, TA:) or the two edges of the sword: [see, again, ذُبَابٌ:] and غِرَارٌ, the حَدّ of anything that has a حَدّ: (S, O:) and the pl. is أَغِرَّةٌ. (S.) غَرُورٌ Very deceitful; applied in this sense as an epithet to the present world; (Msb;) or what deceives one; (K;) such as a man, and a devil, or other thing; (As, TA;) or such as property or wealth, and rank or station, and desire, and a devil: (B, TA:) and ↓ غُرُورٌ signifies a thing by which one is deceived, of worldly goods or advantages: (S:) or the former signifies the devil, specially; (Yaakoob, S, K;) because he deceives men by false promises and by inspiring hopes; or because he urges a man to do those things which are causes of his being loved but which are followed by that which grieves him: (TA:) and this last sense it has, accord. to ISk, in the Kur xxxi. 33 and xxxv. 5: (S:) also the present world; (K;) as an epithet in which the quality of a subst. predominates: and this sense is assigned to it by some as used in the passages of the Kur-án to which reference has just been made. (TA.) [It is masc. and fem., agreeably with analogy.]

A2: Also A medicine with which one gargles: (S, K:) a word similar to لَدُودٌ and لَعُوقٌ and سَعُوطٌ (S) and سَفُوفٌ. (TA.) غُرُورٌ False, or vain, things; vanities: (Zj, K:) as though pl. of غَرٌّ, inf. n. of غَرَّهُ: (Zj:) or pl. of ↓ غَارٌّ; (Zj, K;) like as شُهُودٌ is pl. of شَاهِدٌ, and قُعُودٌ of قَاعِدٌ: (Zj:) or what is false, or vain; a deception; a thing by which one is deceived. (Az.) See also غَرُورٌ.

غَرِيرٌ Deceived; beguiled; made to desire what is vain, or false; (A'Obeyd, K;) and so ↓ مَغْرُورٌ. (K.) And you say likewise, مِنْكَ ↓ أَنَا غَرَرٌ, in the sense of مَغْرُورٌ [I am deceived by thee]. (TA.) And ↓ مَغْرُورٌ signifies also A man who marries to a woman in the belief that she is free, and finds her to be a slave. (TA.) b2: See also غِرٌّ, in three places. b3: It is said in a prov., أَنَا غَرِيرُكَ مِنْ هٰذَا الأَمْرِ, meaning I am one possessing knowledge in this affair so that when thou askest me of it I will inform thee respecting it without being prepared for it and without consideration: so says Az: and Z says the like; i. e. I [am one who] will answer thee if thou ask me unexpectedly respecting this affair by reason of the soundness of my knowledge of the true state of the case: or [it means I am a deceived informant of thee respecting this affair; for] as As says, the meaning is, thou art not deceived by me, but I am the person deceived; the case being this, that false information came to me, and I acquainted thee with it, and it was not as I told thee; I having only related what I had heard. (TA.) And one says, أَنَا غَرِيرُكَ مِنْهُ i. e. I caution thee [or I am thy cautioner] against him; (K, TA:) [i. e.,] مِنْ فُلَانٍ [against such a one]; (S, O;) meaning, as Aboo-Nasr says in the “ Kitáb el-Ajnás,” [that] there shall not happen to thee, from him, that whereby thou shalt be deceived; (S, O, TA;) as though he said, I am thy surety, or sponsor, for that. (AM, TA.) b4: [Hence, app., it is said that] غَرِيرٌ signifies also A surety, sponsor, or guarantee. (K, TA.) b5: And عَيْشٌ غَرِيرٌ (tropical:) A life in which one is not made to be in fear: (S, K, TA:) like عَيْشٌ أَبْلَهُ: (TA:) pl. غُرَّانٌ. (K.) b6: Hence, perhaps; or from الغِرَّةُ [app. as meaning “ inexperience ”], which is sometimes approved; (Har p. 607;) or because it [sometimes] deceives; (TA;) غَرِيرٌ also signifies (tropical:) Good disposition or nature. (S, O, K, TA.) One says of a man when he has become old, and evil in disposition, أَدْبَرَ غَرِيرُهُ وَأَقْبَلَ هَرِيرُهُ (tropical:) His good disposition has regressed, or departed, and his evil disposition has advanced, or come: (S, Meyd, O, TA:) or what deceived and pleased has gone from him, and what is disliked on his part, of evilness of disposition &c., has come. (Meyd.) غِرَارَةٌ, (S, Msb, K,) not غَرَارَةٌ, (K,) for the latter is vulgar, (TA,) A sack, syn. جُوَالِقٌ, (K,) for straw &c., (S,) resembling what is called عِدْلٌ: (Msb:) [J says,] I think it is an arabicized word: (S:) pl. غَراَئِرُ. (S, Msb.) غَارٌّ Deceiving; beguiling; causing to desire what is vain, or false; a deceiver. (TA.) b2: See also غُرُورٌ.

A2: And Negligent; inattentive; inadvertent; inconsiderate; heedless; unprepared. (S, K.) See also غِرٌّ.

غَرْغَرَةٌ A sound with which is a roughness, (K,) like that which is made by one gargling with water. (TA.) b2: The sound of a cooking-pot when it boils. (K.) b3: The reciprocation of the spirit in the throat. (S.) b4: A word imitative of the cry of the pastor (K, TA.) and the like. (TA.) [See also R. Q. 1.]

غُرْغُرَةٌ: see غُرَّةٌ: b2: and see أَغَرُّ.

أَغَرُّ More, or most, negligent, inattentive, inadvertent, inconsiderate, heedless, or unprepared. (Mgh.) See also غُرَّةٌ, second sentence.

A2: and White; (S, K;) applied to anything: (K:) pl. غُرٌّ (TA) and غُرَّانٌ (S) [and perhaps غُرَرٌ, as in an ex. voce ذِرْوَةٌ: but see what is said of this pl. in a later part of this paragraph]. You say رَجُلٌ أَغَرُّ الوَجْهِ A man white of countenance. (TA.) And قَوْمٌ غُرَّانٌ, (S,) and غُرٌّ, (TA,) White people. (S.) And اِمْرَأَةٌ غَرَّآءُ A woman [white of countenance: or] beautiful in the front teeth. (TA voce فَرَّآءُ.) See, again, غُرَّةٌ, second sentence. And الأَيَّامُ الغُرُّ The days of which the nights are white by reason of the moon; which are the 13th and 14th and 15th; also called البِيضُ. (TA.) And يَوْمٌ أَغَرُّ مُحَجَّلٌ: see art. حجل. And اللَّيْلَةُ الغَرَّآءُ (assumed tropical:) The night of [i. e. preceding the day called] Friday. (O.) b2: Also A horse having a غُرَّة [i. e. a star, or blaze, or white mark, on the forehead or face]: (S, Mgh, Msb, K:) or having a غُرَّة larger than a دِرْهَم, in the middle of his forehead, not reaching to either of the eyes, nor inclining upon either of the cheeks, nor extending downwards; it is more spreading than the قُرْحَة, which is of the size of a درهم, or less: or having a غُرَّة of any kind, such as the قُرْحَة or the شِمْرَاخ or the like: (L, TA:) and in like manner a camel having a غُرَّة: (IAar:) fem. غَرَّآءُ. (Msb, K.) [See an ex. in a prov. cited voce بَهِيمٌ: and another (from a trad.) voce مُحَجَّلٌ.] b3: [Hence]

الغَرَّآءُ (assumed tropical:) A certain bird, (K, TA,) black, (TA,) white-headed: applied to the male and the female: pl. غُرٌّ; (K, TA;) which is also expl. in the K as signifying certain aquatic birds. (TA.) b4: and أَغَرُّ, (K, TA,) applied to a man, (TA,) (assumed tropical:) One whose beard occupies the whole of his face, except a little: (K, TA:) as though it [his face] were a [horse's] غُرَّة. (TA.) b5: And (tropical:) Generous; open, or fair, or illustrious, in his actions; (K;) applied to a man: (TA:) eminent; noble; as also ↓ غُرْغُرَةٌ: (S, K:) or fair-faced: or a lord, or chief, among his people: (Msb:) pl. غُرٌّ, (T, M,) accord. to the K غُرَرٌ, but the former is more correct, (TA,) and غُرَّانٌ. (T, M, K.) And ↓ غُرَّى signifies (assumed tropical:) A woman of rank, eminence, or nobility, among her tribe. (Sgh, K, TA.) b6: يَوْمٌ أَغَرُّ means (tropical:) An intensely hot day: (K, TA: afterwards expl. in the K as meaning [simply] a hot day: TA.) and in like manner one says هَاجِرَةٌ غَرَّآءُ, and ظَهِيرَةٌ غَرَّآءُ, (K, TA, expl. by As as meaning, white by reason of the intense heat of the sun, TA,) and وَدِيقَةٌ غَرَّآءُ. (K, TA.) b7: And سَنَةٌ غَرَّآءُ (assumed tropical:) A year in which is no rain. (L in art. شهب.) مَغْرُورٌ: see غَرِيرٌ, in two places.

مُغَارٌّ (S, K) and مُغَارَّةٌ (TA) A she-camel having little milk: (S, K:) or having lost her milk by reason of some accident or disease; as some say, on disliking her young one, and rejecting the milker: (TA:) or taking fright, and drawing up her milk, (ISk, S,) after yielding it freely: (TA:) pl. مَغَارُّ, (S, K,) imperfectly decl. [being originally مَغَارِرُ]. (S.) b2: Hence, (TA,) (tropical:) A niggardly, or tenacious, hand: (K:) but accord. to the A and the TS, you say رَجُلٌ مُغَارُّ الكَفِّ, meaning a niggardly, or tenacious, man. (TA.)

غت

1 غَتَّهُ, (S, K,) aor. ـُ inf. n. غَثٌّ, (TK,) He fatigued, or wearied, him, (كَدَّهُ,) بِالأَمْرِ [by, or with, the affair]. (S, K.) b2: And He forced him to do a thing against his will, so that he afflicted, distressed, or oppressed, him. (TA.) And you say, غَتَّ الدَّابَّةَ شَوْطًا أَوْ شَوْطِيْنِ or wearied, the beast by urging it to run a heat, or two heats. (K, TA.) b3: Also He grieved him; (K, TA;) and afflicted, distressed, or oppressed, him. (TA.) And غُتَّ He was grieved [&c.]. (Sh, TA.) b4: And He overcame him, or silenced him, بِالكَلَامِ [by speech, i. e. by what he said]. (K, TA.) [Hence] it is said in a trad. respecting prayer, يَا مَنْ لَا يَغُثُّهُ دُعَآءُ الدَّاعِينَ O Thou whom the praying of those who pray does not overcome. (TA.) And [hence, perhaps,] one says, غَثَّ الضَّحِكَ (aor. and inf. n. as above, TA,) He concealed laughter, (S, K, TA,) by putting his hand, or his garment, over his mouth. (TA.) b5: Also He squeezed his throat, or throttled him: (K:) and he squeezed his throat for the period of an breath, or of two breaths, or, as some say, more than that. (TA.) It is said in a trad. respecting the mission [of Mohammad], فَأَخَذَنِى جِبْرِيلُ فَغَتَّنِى And Gabriel took me, and squeezed me vehemently, so that I experienced distress as when one is forcibly plunged into water: inf. n. غَتٌّ: and غَطٌّ signifies the same. (TA.) b6: غَتَّهُ فِى

المَآءِ, (S, K, TA,) aor. and inf. n. as above, (TA,) is syn. with غَطَّهُ; (S, K, TA:) meaning He immersed, or plunged, him, or it, into the water. (TA.) b7: And one says, غَتَّهُمُ اللّٰهُ بِالعَذَابِ, inf. n. as above, God plunged them. or may God plunge them, with consecutive plungings, into punishment. (TA.) b8: And غَتَّ, aor. and inf. n. as above, He took successive draughts, keeping the vessel to his mouth. (Az, TA.) and غَتَّ المَآءَ, (K, TA,) and غَتَّ فِى الإِنَآءِ, (TA.) He drank, taking draught after draught, or gulp after gulp, without removing the vessel from his mouth. (K, TA.) b9: And غَتَّ الشَّئَْ الشَّئَْ He made the part of the thing to follow another part thereof, (K, TA,) whether in drinking or in speaking [&c.] (TA.) b10: b11: It is said in a trad. respecting Mohammad's pool, يَغُتُّ فِيهِ مِيزَابَانِ i. e. Two spouts were pouring forth into it with an uninter rupted pouring: or it is said to mean, two spouts were running into it with a murmuring sound; accord. to which latter explanation we must read يَغِتُّ: and some say that it is يغطّ. (Az., L, TA.) [See also another reading voce عَبَّ.] b12: And one says, غَتَّهُ بِجُشَمِهِ He threw his breast upon him. (TA in art. جشم.) A2: غَتَّ, aor. ـِ It was, or became, bad, or corrupt; said of food; and likewise of speech. (Aboo-Bekr, TA.) [See also غَثَّ.]2 غَتّت الطَّعَامَ, inf. n. تَغْتِيتٌ He made the food bad, or corrupt; as also ↓ اغتّهُ. (Aboo-Bekr, TA.) 4 أَغْتَ3َ see what next precedes.

غتٌّ [inf. n. of 1, q. v. b2: And] The interval between two draughts, or gulps, while the vessel is kept to the mouth. (TA.)

خلص

1 خَلَصَ, (S, A, K, &c.,) aor. ـُ (S, TA,) inf. n. خُلُوصٌ (S, A, K) and خَلَاصٌ (TA) and خَالِصَةٌ, (K,) or the second and third of these are simple substs. [used as inf. ns., i. e., quasi-inf. ns.]; (TA;) and خَلُصَ also; (Et-Towsheeh, TA;) but the former is that which is commonly known; (TA;) It (a thing, S, TA) was, or became, خَالِص, (S, A, K,) which signifies [here] clear, pure, sheer, free from admixture, unmingled, unmixed, or genuine; (B, TA;) and white. (K.) You say, خَلَصَ انمَآءُ مِنَ الكَدَرِ The water became clear from turbidness. (Msb.) And خَلَصَ الزُّبْدُ مِنَ الثُّفْلِ [The butter became clear from the dregs, or sediment,] in being cooked. (S.) b2: خَلَصَ مِنَ الوَرْطَةِ, (A,) or التَّلَفِ, aor. ـُ (Msb,) inf. n. خَلَاصٌ (A, Msb) and خُلُوصٌ and مَخْلَصٌ, (Msb,) (tropical:) He became safe, or secure, or free, from embarrassment or difficulty, or from destruction, (A, Msb,) like as a thing becomes clear from its turbidness. (A.) [See also 5.] b3: خَلَصَ مِنَ القَوْمِ (tropical:) He withdrew, retired, or went away or apart, from the people, or company of men. (A, TA.) It is said in the Kur [xii. 80], خَلَصُوا نَجِيًّا (tropical:) They retired, conferring privately together. (Bd, Jel, TA.) b4: خَلَصَ إِلَيْهِ, (S, A, K,) and بِهِ (TA,) inf. n. خُلُوصٌ, (K,) (tropical:) He, or it, (a thing, S, and grief, and happiness, A, TA,) came to, or reached, him: (S, A, K, TA:) he came to, reached, or arrived at, it; namely, a place. (TA.) b5: Also خَلَصُوا إِلَيْهِ They came to him (namely a judge or governor) and referred to him their cause, or suit, for judgment. (T and L in art. نفذ.) A2: خَلَصَ, inf. n. خَلَاصٌ and خُلُوصٌ; (TA;) or ↓ خلّص, (K,) inf. n. تَخْلِيصٌ; (TA;) but the former is that which is found in the correct lexicons; (TA;) He took the خُلَاصَة [q. v.] (K, TA) of, or from, clarified butter; (TA;) and ↓ اخلص, inf. n. إِخْلَاصٌ, signifies the same. (TA.) [See also this last below.]2 خلّصهُ, (A,) inf. n. تَخْلِيصٌ, (TA,) He made, or rendered, it clear or pure [&c. (see 1, first signification)]; he cleared, clarified, purified, or refined, it; (A, Mgh, TA;) [as also ↓ اخلصهُ, q. v.] b2: (assumed tropical:) He separated it from another thing or other things. (Msb.) You say also خلّص بَيْنَهُمَا [He separated them, each from the other]. (M in art. قلص.) b3: (tropical:) He (God, A, TA, or a man, S) saved, secured, or freed, him, (S, A, K,) مِنْ كَذَا from such a thing, (S,) [as, for instance, a snare, and embarrassment or difficulty, or destruction, like as one renders a thing clear from its turbidness, (see 1,)] after he had become caught, or entangled; (TA;) as also ↓ اخلصهُ. (TA.) Also (assumed tropical:) [He disentangled it; unravelled it:] said of spun thread that has become entangled. (Lth and Az and Sgh, in TA, art. عسر.) b4: (assumed tropical:) He made it clear; or explained, expounded, or interpreted, it; as also لَخَّصَهُ. (A in art. لخص.) b5: خلّص, inf. n. as above, also signifies (assumed tropical:) He gave [a man (for the verb in this case, as in others, is trans, accord. to the TK,)] the خَلَاص, (K, TA,) i. e., the equivalent of a thing, or requital, or hire for work. (TA.) A2: See also 1, last signification.3 خَالصهُ, (S, K,) inf. n. مُخَالَصَةٌ, (TK,) (assumed tropical:) [He regarded him, or acted towards him, with reciprocal purity of mind, or sincerity: and particularly, as also خالصهُ الوُدَّ, mentioned in this art. in the A, but not explained,] (tropical:) he regarded him, or acted towards him, with reciprocal purity, or sincerity, of love, or affection; syn. صَافَاهُ (S, K, TA) and وَادَدَهُ; (TA;) فِى العِشْرَةِ [in social intercourse]. (S, TA.) You say also, خالص اللّٰهَ دِينَهُ (tropical:) [He acted with reciprocal purity, or sincerity, towards God, in his religion]. (A.) and one says, خَالِصِ المُؤْمِنَ وَ خَالِفِ الكَافِرَ (tropical:) [Act thou with reciprocal purity, or sincerity, towards the believer, and act thou with contrariety to the unbeliever]. (A. [See 3 in art. خلق, where a similar saying is mentioned.]) [See also the next paragraph.]4 اخلصهُ: see 2, first signification. You say, اخلص السَّمْنَ, inf. n. إِخْلَاصُ, He clarified the cooked butter by throwing into it somewhat of the meal of parched barley or wheat (سَوِيق), or dates, or globules of gazelles' dung: (S, * L:) or he took the خُلَاصَة [q. v.] of the cooked, or clarified, butter. (Fr, K.) See also 1, last signification. And أَخْلَصَتْهُ النَّارُ [The fire clarified it, or purified it,] namely, butter, and gold, and silver. (K.) b2: You say also, اخلصوا النَّصِيحَةَ and الحُبَّ (tropical:) [lit. They made good advice or counsel, and love, pure, or sincere; meaning, they were pure, or sincere, in giving good advice, and in love]. (TA.) And اخلص لَهُ المَوَدَّةَ (tropical:) [He was pure, or sincere, to him in love, or affection]. (A.) And اخلص لِلّٰهِ العَمَلَ (assumed tropical:) [He was pure, or sincere, towards God in works]. (Msb.) And اخلص لِلّٰهِ الدِّينَ, (S, TA,) or دِينَهُ, (A,) (tropical:) He was pure, or sincere, towards God in religion, [or in his religion;] without hypocrisy. (S, * TA.) And اخلص لِلّٰهِ, [elliptically,] (assumed tropical:) He was without hypocrisy [towards God]. (K.) or إِخْلَاصٌ properly signifies (assumed tropical:) The asserting oneself to be clear, or quit, of [believing in] any beside God. (B, TA.) [Hence.] سُورَةُ الإِخْلَاصِ is (assumed tropical:) a title of The [112th] chapter of the Kur-án commencing with the words قُلْ هُوَ اللّٰهُ

أَحَدٌ: (IAth, Msb:) and سُورَتَا الإِخْلَاصِ (assumed tropical:) the same together with the [109th] chapter commencing with the words يَا أَيُّهَا الْكَافِرُونَ. (Msb.) And كَلِمَةُ الأِخْلَاصِ is applied to (tropical:) The sentence which declares belief in the unity of God. (A, * TA.) أَخْلَصْنَاهُمْ بِخَالِصَةٍ: see below, voce خَالِصَةٌ. b3: See also 2, third signification. b4: And see 10.5 تخلّص (tropical:) He became saved, secured, or freed; he escaped, or freed himself; or became safe, secure, free, or in a state of freedom or immunity; (S, K;) from a thing; (S;) as, for instance, a gazelle, and a bird, from a snare, (A,) [and a man from embarrassment or difficulty, or destruction, like as a thing becomes cleared from its turbidness, (see 1,) or] like spun thread when it has been entangled. (TA.) b2: [See also نَسَبَ بِالْمَرْأَةِ.]6 تخالصوا (tropical:) They regarded one another, or acted reciprocally, [with purity, or sincerity: and particularly,] with purity, or sincerity, of love, or affection. (A, * TA.) 10 استخلص الزُّبْدَ مِنَ اللَّبَنِ He extracted the butter from the milk. (ADk, A, L.) b2: استخلصهُ لِنَفْسِهِ He appropriated him [or it] purely to himself, (Bd and Jel in xii. 54,) exclusively of any partner: (Jel:) he chose him [or it] for himself; took him [or it] in preference for himself; (IAar, in L, art. قرح; and TA in the present art.;) he appropriated him to himself as his particular, or special, intimate; (TA;) syn. اِسْتَخَصَّهُ; (S, K, TA;) and ↓ اخلصهُ signifies the same. (TA.) خِلْصٌ (S, A, K) and ↓ خُلْصَانٌ (S, A, TA) and ↓ خَالِصَةٌ (S, TA) (tropical:) A man's friend; [or his sincere, or true,] or his secret, or private, friend; or his companion, or associate, who converses, or talks, with him; syn. خِدْنٌ; (S, K, TA;) his particular, or special, friend: (TA:) ↓ the second is also used in a pl. sense: (S, TA:) pl. of the first, خُلَصَآءُ. (K.) خَلَصٌ A kind of tree like the grape-vine (K) in its manner of growth, (TA,) that clings to other trees, and rises high; (K;) having leaves of a dust-colour, thin, round, and wide; and a blossom like that of the مر [?]; and tinged in the lower parts of its stems; (TA;) sweet in odour; and having berries (K) like those of [the plant called عِنَبٌ الثَّعْلَبِ, [see art. ثعلب,] three and four together, red, (TA,) like the beads of عَقِيق [q. v.]; (K;) not eaten [by men], but depastured: (TA:) n. un. with ة: (K:) thus described by [AHn] Ed-Deenawaree, on the authority of an Arab of the desert. (TA.) See the end of the next paragraph.

ذُو الخَلَصَةِ, (S, K,) and ذو الخُلُصَةِ, (Hishám, K,) and ذو الخَلْصَةِ, accord. to IDrd, and some write it ذو الخَلُصَةِ, but the first is the form commonly obtaining with the relaters of trads., (TA,) A certain temple, (S, K,) called كَعْبَةُ اليَمَامَةِ, (S,) or الكَعْبَةُ اليَمَانِيَّةُ, (El-Háfidh Ibn-Hajar, K,) and also الكَعْبَةُ الشَّامِيَّةُ, because its door faced Syria, (TA,) belonging to the tribe of Khath'am, (S, K,) and Dows and Bejeeleh and others, (TA,) in which was an idol called الخَلَصَةُ, (S, K,) which was demolished (S, TA) by command of Mohammad: (TA:) or ذُو الخَلَصَةِ was the idol itself, as some say; but, says IAth, this requires consideration, because [it is asserted that] ذو is not prefixed to any but generic names: (TA: [but see ذُو:]) or the temple was so called because it was the place of growth of a tree of a kind called ↓ خَلَص. (K, * TA.) خُلْصَانٌ: see خِلْصٌ, in two places.

خَلَاصٌ an inf. n. of 1. b2: يَوْمُ الخَلَاصِ is The day of the coming forth of الدَّجَّال [or Antichrist]; because then the believers will be distinguished. (TA.) A2: Also (assumed tropical:) An equivalent; a requital, or compensation; hire, pay, or wages, for work: pl. أَخْلَاصٌ. (TA.) b2: See also خُلَاصَة.

خُلَاصٌ: see خُلَاصَة, in two places.

خِلَاصٌ: see خُلَاصَة, throughout.

خُلُوصٌ: see خُلَاصَة, in three places. b2: Also an inf. n. of 1.

خُلَيْصٌ: see خَالِصٌ.

خُلَاصَةُ السَّمْنِ (S, A, L, Msb, K) and خِلَاصَتُهُ (Fr, Sgh, K) What has become clear, of cooked butter; (S, A, L, K;) or cooked butter into which some dates have been thrown, or into which some سَوِيق [i. e. meal of parched barley or wheat] has been thrown, in order that thereby it may become clear from the remains of the milk: (Msb:) for when they cook fresh butter, to make it سَمْن, they throw into it somewhat of سويق, or dates, or globules of gazelles' dung; and when it becomes good, and clear from the dregs, or sediment, that سمن is called الخُلَاصَةُ, and ↓ الخِلَاصُ also, (S, L,) mentioned by A'Obeyd, (S,) and this, namely the خِلَاص, is the إِثْر: (S, L, K:) and the terms ↓ خُلُوصٌ (S, L, K) and قِلْدَةٌ (S, L) and قِشْدَةٌ (S, L, K) and كُدَادَةٌ (S, L) are applied to the dregs, or sediment, remaining at the bottom; (S, L, K;) as also خُلَاصَةٌ: (AHeyth, L in art. قشد:) the inf. n. is إِخْلَاصٌ; and you say, أَخْلَصْتُ السَّمْنَ: (S, L:) or خُلَاصَةٌ and ↓ خِلَاصٌ signify dates and سويق that are thrown into سمن; and اخلص السَّمْنَ signifies “he threw dates and سويق into the سمن [and so clarified it]:” and ↓ خُلَاصٌ [thus I find it written] signifies what has become clear, of سمن, when it is cooked: and خِلَاصٌ also signifies, and so ↓ إِخْلَاصٌ, and ↓ أِخْلَاصَةٌ, butter when clear from the dregs, or sediment: and ↓ خُلُوصٌ, the dregs, or sediment, at the bottom of the milk: (L:) ↓ إِخْلَاصٌ and ↓ إِخْلَاصَةٌ are syn. with إِذْوَابٌ and إِذْوَابَةٌ: (TA:) or, accord. to Az, the latter two terms are applied to butter when it is put into the cooking-pot to be cooked into سمن; and when it has become good, and the milk has become clear from the dregs, or sediment, that milk is called إِثْرٌ and ↓ إِخْلَاضٌ: Az says, I have heard the Arabs apply the term ↓ خِلَاصٌ to that with which سمن is cleared, in the cookingpot, from the water and milk and dregs; for when it is not clear, and the milk is mixed with the butter, they take dates, or flour, or سويق, which they throw therein, that the سمن may become clear from the remains of the milk mixed with it: this is the خِلَاص: but the خلاصة [i. e.

خُلَاصَة] is what remains, of the خِلَاص and dregs or milk &c., in the bottom of the cooking-pot: (L, TA:) [or] ↓ خِلَاصٌ (K) [accord. to some, ↓ خَلَاصٌ, but this is app. wrong, (see Har p. 311,)] and خُلَاصَةٌ (Hr, TA) also signify what fire has clarified, or purified, (مَا أَخْلَصَتْهُ النَّارُ,) of butter, and of gold, and of silver: (Hr, K, TA:) or اللَّبَنِ ↓ خِلَاصُ, means what is extracted from milk; i. e. butter; (ADk, L, TA;) and so does خُلَاصَةُ اللَّبَنِ: (A: [but there mentioned among tropical expressions:]) خُلَاصَةٌ being applied in the manner first mentioned in this paragraph, by a secondary application is made to signify what is clear, or pure, of other things; (Msb;) [as also ↓ خَالِصٌ: and hence both of them often signify (assumed tropical:) the choice, best, or most excellent, part of anything; and so, probably, does ↓ خِلَاصٌ:] and خُلَاصَةٌ and ↓ خُلَاصٌ also signify Inspissated juice (رُبّ) made from dates; (JK;) or this is called ↓ خُلُوصٌ. (TA.) خَالِصٌ Clear; pure; sheer; free from admixture; unmingled; unmixed; genuine: (B, TA:) clear, or pure, applied to any colour: (Lh, TA:) (tropical:) white; as also ↓ خُلَيْصٌ; [which latter appears to me doubtful, though I know not why Freytag has substituted for this, or for the former word, خَلْصٌ;] both applied to anything. (K, TA.) You say, ثَوْبٌ خَالِصٌ (tropical:) A garment, or piece of cloth, of a clear, or pure, white: and قَبَآءٌ أَزْرَقُ خَالِصُ البِطَانَةِ (tropical:) A garment of the kind called قباء blue with a white lining. (A.) b2: [Also (assumed tropical:) Pure, or sincere, love, religion, &c.] b3: See also خُلَاصَة, near the end of the paragraph.

خَالِصَةٌ [fem. of خَالِصٌ: used as a subst.,] (assumed tropical:) A pure property, or quality. (Bd in xxxviii. 46; and K. [In the CK, خُلَّة is erroneously put for خَلَّة: the corresponding word in Bd is خَصْلَة.]) So in the Kur [xxxviii. 46], بِخَالِصَةٍ ↓ أَخْلَصْنَاهُمْ ذِكْرَى الدَّارِ (assumed tropical:) We have rendered them pure by a pure quality, (Bd, K, * TA,) the keeping in memory the final abode: (Bd, TA:) ذكرى الدار being a substitute for خالصة: or it may mean [by] their keeping in memory much the final abode and the return to God: (TA:) some also, (TA,) namely Náfi' and Hishám, (Bd,) read بِخَالِصَةِ, making it a prefix to ذكرى (Bd, TA) as an explicative; or an inf. n., in the sense of خُلُوص, prefixed to its agent. (Bd.) b2: You say also, هٰذَا الشَّىْءُ خَالِصَةٌ لَكَ (assumed tropical:) This thing is a property of thine: (so in a copy of the S, and so the phrase is written in the TA:) or is a thing purely thine, exclusively of others: (TA:) or هذا الشىء خَالِصَةً لَكَ this thing is particularly, or specially, thine, or for thee. (So accord. to other copies of the S, and a copy of the JK.) b3: See also خِلْصٌ.

A2: خَالِصَةٌ is also syn. with

إِخْلَاصٌ [in some sense not pointed out: see the latter below; and see also 4]. (TA.) إِخْلَاصٌ [inf. n. of 4, used as a subst.]: see خُلَاصَة, in three places.

إِخْلَاصَةٌ: see خُلَاصَة, in two places.

مَخْلَصٌ (tropical:) A place of safety, or security, or escape from an event.]

مُخْلَصٌ Chosen: (JK:) chosen by God, and pure from pollution; applied to a man. (Zj, TA.) [It is implied in the A and TA that it is also syn. with مُخْلِصٌ in the sense explained below.]

مُخْلِصٌ (tropical:) Pure, or sincere, towards God in religion; without hypocrisy: (TA:) or purely believing in the unity of God. (Zj, TA.) يَاقُوتٌ مُتَخَلِّصٌ Picked [sapphires]. (A, TA.)

خلص:
خَلَص: صفا ويقال بهذا المعنى خلص الدعاء. إذا كان هذا معنى ما جاء في حيان - بسام (1: 23ق): ولما - خلصتْ فيه النجوى وتوالي عليه الدعاء نظر الله إلى عباده وسلط عليه الخ.
ويستعمل المصدر خُلوص استعمال الظرف عندنا، ففي كليلة ودمنة مثلاً (ص138): الذين ينتظرون من الناس جزاء على ما يفعلون من خير لا بد ان تخيب آمالهم لأنهم أخطئوا في خلوص العمل لغير الله.
أي أن أعمالهم كانت لغير الله (شرح ويجرز).
وخلص: تخلص، نجا: فاز بنفسه (بوشر).
خلص لا وله ولا عليه: ترك الأمر قبل الخسران، خرج من الأمر دون خسارة (بوشر).
وخلص: انتهى، انقضى - مات، وتستعمل مجازاً بمعنى تمِّ، نجز، وتمم، كمل (بوشر، دلابورت ص92، 94).
خَلَص أو وخلصْنا: انتهى كل شيء، تم كل شئ (بوشر).
وخَلَص: كَفَى، حب (على بي 2: 181) وفي محيط المحيط: والعامة تستعمل خلص تارة بمعنى فرغ وتارة بمعنى انتهى.
وخلَّص (بالتشديد) قضى دينه ووفاه. غير أن مصدر خلص ثلاثي (خَلاص) يعني أيضاً قضى دينه ووفاه (ابن بطوطة 3: 412، 423، دي ساسي طرائف 2: 66، أماري ديب معجم).
وخلّص (بالتشديد) بمعنى انتزع وقلع، غير أن مصدر خلص الثلاثي خلاص يعني أيضاً انتزع، وقلع، ففي كوسج (لطائف ص2): أرادوا خلاصها منه أي أرادوا انتزاعها منه.
خلص إليه. ما يخلص إلي: ما يصل إلى فكري (ابن العوام 1: 227).
خلص له: كان من حقه: كان من ملكه. كان خاصاً له. ففي الجريدة الآسيوية (1843، 2: 222): خاصت (خلصت) الجنة لمبتاعها الخلوص التام أي أصبحت البستان ملكاً خالصاً لمن اشتراها.
وفي النويري (الأندلس ص463): خلصت له جميع الأندلس (تاريخ البربر 1: 69). ويقال أيضاً: خلص إلى فلان. ففي كتاب العقود (ص2): ورفع له درك الاستحقاق في ماله الخالص إليه.
وخلص من: وفي ما عليه من دين. نخلَّص من. وخلصت منه: تخلصت منه ووفيت ما علي. (بوشر).
خَلَّص (بالتشديد): دبغ الجلود (الكالا).
وخلَّص: أنجاه وسبب له الخلاص أو الفلاح الأيدي، سبب له السعادة الأبدية (بوشر).
وخلَّص: نجا (محيط المحيط). وخلصه: لم يزعجه، لم يتعبه. ويقال: خَلِّصْني: دعني، إليك عني، اتركني (بوشر).
وفي كتاب الخطيب (ص17 و) وقد أراد الحرس ضرب هذا الرجل غير ان الأمير أمر بتخليصه وسجنه في بعض بيوت القصر، أي بتركه.
وخلَّص: أتم، وأكمل أنهى، أنجز (معجم الادريسي) وأضف إلى ما ذكره بوشر: أفنى، أنفذ (حيث فيما أرى قد أهمل الشدة)، (فوك، دلابورت ص8، هلو).
وخلّص: فقس البيض ونقفه (معجم الادريسي، المقري 1: 94 وهو فيه من المجاز).
وخلَص: حدّد، عينّ، عرّف، شخّص (الكالا).
وخلّص: تأمل، تفكر (الكالا).
وخلَّصه: دفع دينه، وفي دينه (الكالا، وانظر فكتور، بوشر بربرية، أمري ديب معجم، همبرت ص106، دلابورت ص82، رولانديال ص609، محيط المحيط، ابن بطوطة 3: 411، 412، 427، 4: 159). وفي قائمة أموال اليهودي: أوصى صهره أن يخلص الديون التي عليه لأربابها. وفيها: وأعطى الوريث كل المال (على أن يخلص الديون منه التي على موشى بن يحيى وما فضل عنه يبقى بيده).
وفي معجم فوك: خلّصه وخلّص من.
وخلّص: انتزع. ففي ألف ليلة (2: 25): خلصت العصا من يده. وفيها (برسل 4: 320): ووجد في الشبكة جثة كلب ميت فخلَّصه ورماه.
خَلَص من فلان: استوفى منه دينه (بوشر) وفيه: (خلَّص منه حقه)، وعند دي ساسي طرائف (2: 182): خلَّص منه المال شيئاً بعد شيء (ألف ليلة برسل 9: 199).
خلّص: اشترى ثانية بمعنى اشترى ما كان قد باعه، وبمعنى: أنقذ، وافتدى الأسير بدفع فديته (بوشر) وخلّص: استخلص واسترد ميراثاً بعد بيعه.
هذا ما يخلصني: هذا لا يوافقني، لا أرى لي فيه نفعاً (بوشر).
خلّصه من: أعفاه من، سامحه (بوشر).
وخلّص: تروّى، تأمل، أمعن في الفحص عنه (المعجم اللاتيني العربي وفيه: examino: أمتحن وأخلّص).
خلّص ثأره: أخذ ثأره، دفع السيئة بسيئة مثلها، أقاد منه (بوشر).
خلّص الحساب: سدد الحساب، أقفل الحساب (بوشر).
تخليص حق: استخلاص حق. وخلّص حقه بيده: أخذ حقه بيده، انتقم لنفسه. وخلّص حقه من أحد: ثار منه، وانتقم منه، وخلّص له حقه: انتصر له، وانتقم له (بوشر).
خلّص ذَّمَته: أبرأ ضميره، أراح ضميره (بوشر).
أخلص ل: أوقف ل، حبس على نذر، كّرس وقته. ففي عباد (1: 243): أخلص ليله لتملي السرور.
تخلّص من: نجا من ورطة (عبد الواحد ص418). وتخلص من: ختم الحساب بدفع الرصيد، سدّد الحساب وأغلقه (أماري ديب معجم) وهذا من مجاز الحذف لان الأصل تخلص من محاسبته (أماري ديب ص144، 158) وقد ذكرت في معجم فوك.
وتخلص من: حصّل، استرد، استوفى (معجم اللطائف) وحلّ، فكّ وحلَل (هلو).
وتخلص من: تصفّى، تنقى (فوك).
وتخلص من: أفصح وأبان بلغة سليمة رشيقة (المقري2: 52)، وفي حيان - بسام (3: 5ق): وكان هذا الأمير ناقداً متنقراً ثم لا يفوز المتخلص من مضماره على الجهد لديه بطائل، ولا يحظى منه بنائل، فأقصر الشعراء لذلك عن مدحه. وفي مخطوطة ب: لمختلص وهو خطأ.
وتخلصت البيضة: فقست، وانفصل الفرخ من قشرها (معجم الادريسي).
وتخلص من: انتهى، انقضى (فوك، الكالا) وتخلص من: تمّ، نجز، كمل. ففي المباحث (1: 185 الطبعة الأولى): حتى تَخّلصت القضية. أي حتى تمت القضية.
وتخلص إلى: وصل إلى، مثل خلَص (عباد 3: 209، المقري 1: 403، معجم أبي الفداء).
وتخلّص لفلان: تمكن من التفرغ لحربه (ابن بدرون ص131).
استخلص. كما يقال: استخلصه لنفسه بالمعنى الذي ذكره لين، يقال: استخلصه لدولته، (تاريخ البربر 1: 92) وكذلك: استخلصه وحدها (محمد بن الحارث ص231، حيان ص95 و، حيان - بسام 1: 128ق، ويجزر ص20، تاريخ البربر 1: 39، 60، 364).
استخلص: استرجع، استرد (كوسج لطائف ص78). وفي كتاب الخطيب (ص67 ق): فخاطبته - في سبيل استخلاص أملاكي بالأندلس.
واستخلص: استوفى الدين واستوفى الضريبة (ابن بطوطة 3: 437، أماري ص385، أماري ديب 132).
واستخلص واستخلص من فلان: خلّص، أخذ منه مبلغاً من المال، ففي الحلل (ص33 ق): فيذكر إنه استخلص منهم جملة مال بسبب ذلك.
واستخلص: استصفى، صادر (عباد 2: 161) (وليس صودر واستصفى بالبناء للمجهول كما قلت وفي العبارتين عليك أن تقرأها استخلص بالبناء للمجهول) (تاريخ البربر1: 658، المقدمة 2: 12).
واستخلص: اشترى ما كان قد باعه (بوشر).
استخلص في: اختص به، ففي حيان (ص 64و): أبيد الموالي أو كادوا واستخلصت من يومئذ اشبيلية وانفردت فيهم.
خَلاَص: هي مصدر خلص الثلاثي، ولكن هذه الكلمة حين تستعمل مصدراً تدل أحياناً على معنى مصدر خلّص الرباعي.
وتستعمل اسماً أيضاً وكثير من معانيها التالية مأخوذة من خلّص الرباعي وليس من خلص الثلاثي. وخَلاص: صفاء الشيء ونصاعته (دي يونج).
وخَلاص: نجاء (الكالا).
وخَلاص: وضع، ولادة (ألف ليلة 2: 67).
وخلاص: مشيمة، جيب غشائي يتكون فيه الجنين داخل الرحم ويخرج معه عند الوضع (الكالا، بوشر، ألف ليلة 1: 353، 399).
وخَلاص: صنف جيد من التمر (بلجراف 2: 172).
وخلاص: اتمام، تكميل، إنجاز، فراغ من عمل (الكالا، بوشر).
ويقال: مالي خلاص أي مالي قد نفذ (ألف ليلة برسل 7: 274) وفي طبعة ماكن: ما عندي مال.
وخَلاص الحساب: إقفال الحساب وتسديده (بوشر).
وخَلاص: إبراء الضمير وإراحته (بوشر).
وخَلاص: وصل، إيصال بالاستلام، ويقال أيضاً: ورقة خلاص (بوشر، أماري ديب معجم).
وخلاص: فداء (بوشر) وفداء البشر على يد المخلص، سفك المسيح دمه الكريم تخليصاً لبني البشر (بوشر، همبرت ص148).
خلاص حق: تعويض، ترضية، تكفير عن خطأ وغير ذلك (بوشر).
خلاص نية: خلوص النية، سلامة القلب، صدق الطوية (بوشر).
كل واحد يعرف خلاصه: كل واحد يعرف ما ينفعه (بوشر).
خُلُوص: محبة، مودة (بوشر).
خَلاَصَة: مَطْهر، أعراف (فوك).
وخَلاصة: بقايا (فوك) غير إنها في القسم الأول منه: خِلاصة بكسر الخاء.
خُلاَصَة: مجمل، مختصر، ملخص، موجز (محيط المحيط)، وفي طرائف دي ساسي (2: 24) هذه خلاصة أخبارهم (المقري 1: 485، 2: 695).
وخُلاصة في مصطلح الطب: زبدة، جوهر (محيط المحيط).
وخُلاصة: صديق حميم (تاريخ البربر 1: 162).
بخلاصة: بصراحة، بخلوص، بطوية سليمة. بسلامة القلب (بوشر).
خَلاّص: دبّاغ (الكالا).
خالِص: حر، مستقل، غير خاضع لأحد.
وخالِص: تام، كامل، ويقال: هو مجنون خالص أي تام الجنون (بوشر).
وخالص: وصل، إيصال بالاستلام (هلو)، كتب في التذكرة خالص: برئ الذمة، وفي دينه (دلابورت ص106).
وخُلاصة: لباب الدقيق، زهرة الدقيق (دومب ص60).
فاء خالصة: مقابل فاء معقودة با (ابن بطوطة 2: 43). خالِصَة: خليلة (أماري ص600، تاريخ البربر 1: 88، 360، حيان - بسام 3: 141و).
مَخْلَص: مهرب، مخرج، باب خلفية (بوشر).
ومَخْلَص: من مصطلح البلاغة بمعنى تَخَلُّص (انظر فريتاج وميهرن: بلاغة العرب ص145).
ومخلص: انتقال الشاعر من مقدمة قصيدته إلى موضوع القصيدة (زيشر 20: 592 رقم 4).
مُخْلِص: صادق المحبة (فوك).
مُخَلَّص: الفادي، وهو لقب السيد المسيح عند النصارى (همبرت ص148، محيط المحيط).
ومُخَلَص: حر في تصرفه، قليل الحشمة، غير وقور في أعماله، غير مبال بالعرف، نوق (بوشر).
مُخَاَصَة (وضبط الكلمة هذا وفقاً لمخطوطة ب من ابن البيطار 2: 491) اسم نبات يظن سونثيمر إنه اورشي ( orchis) ( ابن البيطار 1: 274، 2: 491، 527) وفي معجم بوشر اسمه لنير ( linaire) . مُسْتَخْلص. البساتين المستخلصة البساتين الخاصة بأملاك السلطان (معجم البيان ص13).
وتستعمل الكلمة اسماً ويراد بها أملاك السلطان الخاصة (معجم البيان، المقري 1: 130، 245، 3: 436، معيار ص10، وأقرأها فيه مُستخلص (انظر ملر ص63). وفي كتاب الخطيب مخطوطة الاسكوريال في المقالة عن مومل مولي باديس: حين استولى يوسف بن تاشفين على غرناطة قدم مؤملاً على مستخلصه وحصل بيده مفاتيح قصره. وفيه بعد ذلك: وسمي عبد أمير المسلمين وجابي مستخلصه.
وفي كتاب ابن عبد الملك (ص133 د): ثم أعيد إلى غرناطة ناظراً بها. وفيه (ص132 ق): واستمر نظره على المستخلص بها إلى أن توفي.
وفي مخطوطة كوبنهاجن المجهولة الهوية (ص57): وعلى المستخلص بالشرف (والشرف قرب اشبيلية).
ومستخلص: وارد أملاك السلطان الخاصة. ففي البكري (ص55): ومستخلص بونة غير جباية بيت المال عشرون ألف دينار.