ريم

1 رَيْمٌ is syn. with بَرَاحٌ; (Lth, T, M, K;) and the verb is رَامَ, aor. ـِ [He went away, or departed; and he quitted a place: and he ceased doing a thing:] (Lth, T, TA:) رَيْمٌ being the inf. n. (TA.) IAar used to say, in relation [or reply] to the saying مَا رِمْتُ [I did not go away, &c., or I have not gone away, &c.], بَلَى قَدْ رِمْتُ [Nay, I did go away, &c., or I have gone away, &c.]: but others use the verb only with a negative particle: (T:) or it is mostly used in negative phrases. (TA.) You say, رَامَهُ, aor. ـِ (S, Mgh,) inf. n. as above, (S,) He went away from it, departed from it, or quitted it; syn. بَرِحَهُ; (S;) or زَالَ مِنْهُ, and فَارَقَهُ; namely, his place. (Mgh.) And رِمْتُ فُلَانًا and رَمْتُ مِنْ عِنْدِ فُلَانٍ

[I went away from such a one]: both meaning the same. (S.) And لَا تَرِمْهُ Go not thou away from him, or it; syn. لَاتَبْرَحْهُ. (S.) And مَا رِمْتُ المَكَانَ and مَا رِمْتُ مِنْهُ (M, K) I went not from the place; syn. مَا بَرِحْتُ. (K.) And مَا رِمْتُ أَفْعَلُ ذٰلِكَ (M, * K, * TA) I ceased not doing that; syn. مَا بَرِحْتُ. (TA.) b2: And i. q. تَبَاعُدٌ [The being, or becoming, distant, remote, far off, or aloof; &c.]: (T, K:) [you say,] مَا يَرِيمٌ [He does not become distant, &c.]. (T.) [Accord. to the TK, it is, in this sense, inf. n. of رَامَهُ, aor. as above, meaning He was, or became, distant, &c., from it.] b3: And An inclining, or a leaning, in the load of a camel, (K, TA,) by reason of excess and heaviness thereof. (TA.) One says, لِهٰذَا العِدْلِ رَيْمٌ عَلَى هٰذَا [There is to this side-burden an inclining, or a leaning, by reason of an excess of weight over this: or,] a heaviness [exceeding that of this], by reason of which it inclines, or leans. (TA.) [And accord. to the TK, you say of the load of a camel, رَامَ, meaning It inclined, or leaned.] b4: And The becoming drawn together, of the mouth of a wound, in order to heal; as also رَيَمَانٌ. (K.) [Both are said in the TK to be inf. ns. of رَامَ, aor. as above, said of a wound, meaning Its mouth became drawn together, in order to heal.]

A2: رِيمَ بِهِ i. q. قُطِعَ بِهِ [He was or became, disabled from prosecuting, or unable to prosecute, his journey]. (S, K.) A rájiz says, وَرِيمَ بِالسَّاعِى الَّذِى كَانَ مَعِى

[And the messenger that was with me became disabled from prosecuting his journey]. (S, TA.) 2 ريّم عَلَيْهِ, (T, K,) inf. n. تَرْيِيمٌ, (TA,) He exceeded him; (T, K, TA;) i. e., one man, another; (T;) in journeying, or pace, and the like: from رَيْمٌ as signifying زِيَادَةٌ and فَضْلٌ [i. e.

“ excess,” &c.], or as signifying بَرَاحٌ [expl. above]. (TA.) b2: ريّم بِالمَكَانِ, (ISk, S, M,) inf. n. as above, (ISk, S,) He (a man, ISk, S) remained, stayed, dwelt, or abode, in the place. (ISk, S. M.) And رَيَّمَتِ السَّحَابَةُ فَأَغْضَنَتْ The cloud remained without clearing away [and rained continually]. (S, TA.) b3: And ريّم, inf. n. as above, He journeyed all the day. (TA.) رَيْمٌ Excess, redundance, or superiority; syn. فَضْلٌ, (ISk, T, S, M, K,) and زِيَادَةٌ, (S, K,) which is like فَضْلٌ. (TA.) One says, لِهٰذَا رَيْمٌ عَلَى هٰذَا This has excess, or superiority, (فَضْلٌ, ISk, T,) over this. (ISk, T, S. *) الرَّيْمُ عَلَىالمَزْجُورِ, a phrase used by El-'Ajjáj, means مَنْ زُجِرَ فَعَلَيْهِ الفَضْلُ [which may be rendered He who is chidden, it is incumbent on him to exceed; or he who is chidden is exceeded]: (T, S:) such being always the case; for one is chidden only on account of an affair in which he has fallen short of doing what was requisite. (S.) b2: A thing such as is termed عِلَاوَة [q. v.] between the two side-loads of a camel. (IAar, T, K.) Hence the saying, الرَّيْمُ

أَثْقَلُ عَلَى الدَّوَابِّ مِنَ الحِمْلِ [The additional burden that is put between the two side-loads is more onerous to the beasts than the (usual) load]. (TK) after the flesh of the slaughtered camel has been distributed (T, S) in the game called المَيْسِر, (T,) and which is given to the slaughterer: (M, K:) accord. to Lh, the camel for slaughter is brought, and its owner slaughters it, then puts it upon something laid upon the ground to preserve it from pollution, having divided it into ten portion, namely, the two haunches, and the two thighs, and the rump, and the withers, and the breast, and [the part of the back called] the مَلْحَآء [q. v.], and the two shoulders together with the two arms; then he betakes himself to the طَفَاطِف [or soft parts, such as the flanks, or the soft parts of the belly], and the vertebræ of the neck, and distributes them upon those portions equally; and if there remain a bone, or a small piece of flesh, that is the رَيْم: then the slaughterer waits with it for him who desires it, and he whose arrow wins, his it is; otherwise, it is for the slaughterer. (M, TA.) b3: The last portion of the day-time, extending to the confusedness (اِخْتِلَاط, for which اِخْتِلَاف is erroneously put in the copies of the K, TA) of the darkness. (M, K, TA.) A long [indefinite period such as is termed] سَاعَة: (S, K:) so in the saying, قَدْ بَقِىَ رَيْمٌ مِنَ النَّهَارِ [A long period of the day-time had remained; or, emphatically, remains]. (S.) And نَهَارٌ رَيْمٌ meansA long day or day-time: so in the saying, عَلَيْكَ نَهَارٌ رَيْمٌ [app. meaning A long day is appointed thee for the performance of a work or task]. (Az, T.) A2: Also i. q. دَرَجَةٌ [as meaning A series of stairs:] (IAar, JM, T, S, M, K:) of the dial. of El-Yemen. (S.) Aboo-'Amr Ibn-'Alà says, as related by As, I was in El-Yemen, and I came to the house of a man, inquiring for him, and a man of the house said to me, اُسْمُكْ فِى الرَّيْمِ, meaning اِصْعَدِ الدَّرَجَةِ [Ascend thou the stairs]. (JM, cited in the PS.) b2: And i. q. دُكَّانٌ [meaning A kind of wide bench, of stone or brick; and also a shop]: (M, TA:) likewise of the dial. of El-Yemen. (TA.) b3: And Small mountains. (IAar, T, K.) b4: And A grave: (IAar, T, S, M, K:) or the middle thereof. (M, K.) A3: See also what next follows.

رِيمٌ, (JM, T, PS,) with kesr, (JM, PS,) [accord. to the K, erroneously, ↓ رَيْمٌ, The antilope leucoryx;] a white antelope; (JM, PS;) an antelope (ظَبْىٌ) that is purely white: (IAar, T, K:) written with and without ء: [see رِئْمٌ, in art. رأم:] pl. أَرْآمٌ (JM, PS) [and آرَامٌ].

مَرْيَمٌ A woman who loves the discourse of men, but does not act vitiously or immorally, or commit adultery or fornication. (K.) Also a [female] proper name. (K.) It is said by AA to be of the measure مَفْعَلٌ from رَامَ, aor. ـِ (S, Sgh, Msb, TA:) but some say that, as a proper name, it is arabicized, from مَارِيَة. (TA.)

غلط

1 غَلِطَ, (S, Msb, K,) aor. ـَ (S, K,) inf. n. غَلَطٌ (S, M, Msb, K) and أُغْلُوطَةٌ, (JK,) He made a mistake; committed an error; or missed, or erred from, the right way or mode or manner: (Msb:) or he was unable to find the right way, (JK, M, K,) and knew it not: (M, K:) in an affair; (S;) in anything; (JK;) in reckoning, or computation, &c.: (K:) or in his speech, (S, Msb, K,) in particular; (K;) and غَلِتَ in reckoning, or computation: (S, and so in some copies of the K:) but some of the Arabs make these two verbs to be syn. dial. variants. (S.) 2 غلّطهُ, (Msb,) inf. n. تَغْلِيطٌ, (S, K,) He said to him غَلِطْتَ [Thou hast made a mistake, &c.]: (S, Msb, K:) or he attributed or imputed to him the having made a mistake. (Msb.) b2: See also 4.3 غالطهُ, inf. n. مُغَالَطَةٌ (S, K) and غِلَاطٌ, (K,) [He vied, or contended, with him, each endeavouring to cause the other to make a mistake: a signification well known, indicated in the TA, and agreeable with modern usage.]4 اغلطهُ, (S, TA,) inf. n. إِغْلَاطٌ, (TA,) He caused him to fall into the making of a mistake; (S, * TA;) as also ↓ غلّطهُ, inf. n. تَغْلِيطٌ. (TA.) غَلَطٌ [an inf. n. used as a simple subst., Mistake; error; in speech; or in that and also in reckoning, or computation, &c.;] has for its pl. أَغْلَاطٌ; and ISd says, “I see that IJ has made غِلَاطٌ its pl.; but I know not the reason of that. ” (TA.) ↓ مَغْلَطَةٌ also signifies the same in the saying, وَقَعَ فُلَانٌ فِى المَغْلَطَةِ [Such a one fell into mistake, or error]. (TA.) b2: See also مَغْلُوطٌ.

غَلْطَةٌ A single mistake, or error, in speech, or in speech &c.: pl. غَلَطَاتٌ.]

رَجُلٌ غَلْطَانُ [A man making a mistake, or committing an error, in speech, or in speech &c.]. (TA.) غَلُوطٌ: see مِغْلَاطٌ: b2: and see also أُغْلُوطَةٌ.

غَلُوطَةٌ: see أُغْلُوطَةٌ.

غَلَّاطٌ: see مِغْلَاطٌ.

أُغْلُوطَةٌ (S, K) and ↓ غَلُوطَةٌ and ↓ مَغْلَطَةٌ (K) A question by which one causes to fall into the making of a mistake: (S:) or كَلَامٌ يُغْلَطُ فِيهِ [which may be rendered both language in which one makes a mistake, and language in which one is caused to fall into a mistake]: (K:) and all, (K.) or the first and second, (TA,) also signify a question by which a person. (K, * TA,) a man of learning, (TA,) is vied, or contended, with, in the endeavour to cause him to make a mistake, (K, TA,) in order that he may become lowered: and by which his judgment, or opinion, is sought to be made erroneous: (TA:) you say, ↓ مَسْأَلَةٌ غَلُوطٌ; but when you make the latter word a subst., you add the ة: (El-Khattábee:) the pl. of أُغْلُوطَةٌ is أُغْلُوطَاتٌ and أَغَالِيطُ (S) and غَلُوطَاتٌ, which is formed from the first of these pls. by the suppression of the hemzeh, and is not, as some have said, pl. of غَلُوطَةٌ. (Hr.) Mohammad forbade أُغْلُوطَات, (S, TA,) or غَلُوطَات, (TA.) because they are unprofitable with respect to religion, and there is scarely, or never, in them aught save what is unprofitable. (El-'Otbee, TA.) مَغْلَطَةٌ [properly, or originally, A cause of falling into mistake: similar to مَبْخَلَةٌ and مَجْبَنَةٌ

&c.]: see أُغْلُوطَةٌ: b2: and غَلَطٌ.

مَغْلَطَانِىٌّ One who vies, or contends, with others, endeavouring to cause them to make mistakes in their reckoning, or computation. (TA.) مُغَلَّطٌ: see مَغْلُوطٌ.

مِغْلَاطٌ One who makes mistakes, or commits errors, much, or frequently; expl. by كَثِيرُ الغَلَطِ; (K;) as also ↓ غلَّاطٌ (TA) and ↓ غَلُوطٌ. (O in art. غلت.) مَغْلُوطٌ A book, or writing, having a mistake, or mistakes, made in it; and in like manner, a reckoning, or computation, as also ↓ غَلَطٌ and ↓ مُغَلَّطٌ. (TA.)

غلط: غلط: أخطأ في الحساب (ألكالا). وفي رياض النفوس (ص69 ق): وخصص مبلغ معين لبناء عمارة غير أن البنائين غلطوا بزيادة حنيَّتَّينّ. وبعد هذا: وبقي أبواب البيوت والإصلاح بالجير وذهب الذي كان يكفي لذلك كلّه في القوسين اللذين زادوهما غلطا.
غلط: أخطأ، قصَّر، فرَّط ففي ألف ليلة (2: 312): هذه المرأة كل يوم تشتري مني بدينار ولم تغلط يوماً واحداً.
غَلَّط (بالتشديد) أخطأ في الحساب (= غِلط) (ألكالا).
غَلَّط: خطَّأ، قال: أخطأت، نسبة إلى الغلط (بوشر)، لين تاج العروس).
غالَط فلاناً: ناقشه بالسفسطة وهي المغالطة والقياس الفاسد (فوك) وفيه (= سَفّسَط) والذي يأتي به مُغالِط (فوك) وفي محيط المحيط غالِط في نفسه مُغالِط لغيره وهو الفن الذي يطلق عليه صناعة المغالطين (بدرون 18: 6).
مغالطة: سفسطة، قياس فاسد، صوفية. (محيط المحيط، فوك، بوشر، الفخري ص377).
وقد استعمل الفعل غالط بمعنى مخالف لهذا بعض المخالفة وهو أفحمه وأسكته بالحجج عند أبي الوليد (ص120).
غالَط فلاناً في: حاول أن يبرهن لشخص شيئاً ببراهين مموّهة خادعة- ففي حيّان (ص8 و): حين تولى عبد الله العرش اهتم قبل كل شيء بالثائر الخطر ابن حفصون فابتدأه بالحيل مغالطا له في سوءا اعتقاده.
غالَط فلاناً في: خادعه بالمغالطة والسفسطة وبالأعمال عن الأمر. ففي حيّان (ص8 و): خرج إليه مغالطاً في طاعته إياه فأمر بالقبض عليه- وفي (ص70 ق) منه: فاعمل ابن حفصون الحيلة في قتل ابن شاكر يقترب بذلك إلى الأمير عبد الله ويغالطه في إصراره على المعصية، وفي تاريخ البربر (2: 41) وقد صحَّحت فيه ثلاثة أخطاء: ثم غالطني بما بذله تلبيساً بالكرم. أي خادعني متظاهراً بالكرم.
غالط فلاناً في: خادعه في شيء. ففي حيّان- بسّام (1: 174ق): فتجهّم باديس قال أمكراً عند الموت يا بن الفاعلة إلى (لا) تغالط وأمر بتَلّه إلى محبسه فعند ذلك عرف ما يُراد به ويَئِس من المغالطة في جرمه (الفخري صغالط: غَشَّ في اللعب. ومغالطة: غِشَ في اللعب. (بوشر).
غالط عن: ستر، أخفى، كتم. ففي تاريخ البربر (1: 658) وكان يتولى الإمارة والسلطان المطلق في طرابلس حتى لم يشعر أحد بسلطة الدولة الحفصية فيها وهو يغالط عن الإمارة بالتجارة والاحتراف بها ولبوس شارتها .. الخ وقد ترجمها دي سلان إلى الفرنسية بما معناه: (لكي يخفي ويستر عظم سلطانه تعاطى التجارة) الخ.
غالط فلاناً عن: غالطه عن الأبيات: أراده أن يعتقد أنه قائل هذه الأبيات من الشعر. (فريتاج طرائف ص174).
تغلَّط: أكثر من الغلط. (فوك).
غَلَط: خطأ. زيغ، هفوة. غلطاً: صَدفةً، عَرضاً، مصادفة من دون قصد، غير متعمد، يقال مثلاً: قتله غلطاً: خطأ، غير متعمد قتله. (بوشر، ألف ليلة 1: 74).
غَلْطَة: خطأ في الحساب (ألكالا).
غلطان. أنت غلطان: أنت مخطئ. وغلطان من يظنّ. مخطئ من يظنّ. (بوشر).
غالِط: انظرها في مادة غالَط.
أُغْلُوطَة: جمعها أغالِط (ابن دريد رايت).
مَغْلَطَة: جمعها مغالِط (ابن دريد رايت) خديعة غِشّ. (المقدمة 1: 210).
مَغْلُوط: مخدوع، مغشوش. (رولاند).
مغالِط: انظرها في مادة غالَط.
مُغالَطَة: انظرها في مادة غالَط.
القِياس المُغالِطِيّ: القياس من الفاسد، القياس السوفسطائي. (المقدمة 3: 26، 3: 17).

ر

أم1 رَئِمَتْ وَلَدَهَا, (T, S, M, K,) aor. ـَ (T,) inf. n. رِئْمَانٌ, (T, S, M, K *) and رَأْمٌ (M, K *) and رَأَمَانٌ, (TA,) She (a camel) loved, (T, S,) or affected, or inclined to, and kept to, or clave to, (M, K,) her young one. (T, S, M, K.) And تَرْأَمُ بِأَنْفِهَا is also said of a she-camel [as meaning She makes a show of affection with her nose, by smelling her young one; not having true love]. (S, M, K, all in art. ذأر; &c. [See مُذَائِرٌ, and see also مُعَارِضٌ.]) A poet says, أَمْ كَيْفَ يَنْفَعُ مَا تُعْطِى العَلُوقُ بِهِ رِئْمَانٌ أَنْفٍ إِذَا مَا ضُنَّ بِاللَّبَنِ or رئمانُ, or رئمانِ, accord. to different relaters: [i. e. Or how profits what she that smells a young one but refuses to yield her milk to it gives, (the ب in بِهِ being redundant,) showing affection with the nose, (accord. to the first reading,) or a showing of affection with the nose, (accord. to the second and third readings,) when there is niggardliness with the milk?] he who says رئمانَ uses this word as an inf. n.: he who says رئمانُ makes it a substitute for ما: and he who says رئمانِ makes it a substitute for the ه [in بِهِ]. (M.) b2: [Hence,] رَئِمَ الشَّىْءَ (tropical:) He loved the thing, (S, K, TA,) and (S, K, TA) kept, or clave, to it. (S, M, K, TA.) One says, رَئِمَتِ الأَثَافِى الرَّمَادَ (tropical:) [The three stones whereon the cooking-pot was placed clave to the ashes]: as though the ashes were their young. (T, K, TA.) b3: And رَئِمَ الجُرْحُ, inf. n. رِئْمَانٌ (Az, T, S, M) and رَأْمٌ, (M, K,) (tropical:) The wound coalesced, or closed; (Az, T, S, TA;) the mouth of the wound drew together, or closed, preparatively to healing. (M, K, * TA.) A2: رَأَمَ, (T, S, M, K,) aor. ـَ (T, K,) inf. n. رَأْمٌ, (T, M,) He repaired (T, S, M, K) a crack, or fissure, (M,) or a bowl, (T, K,) or a crack, or fissure, of a bowl: (S:) like رَأَبَ: (T, M:) so says Esh-Sheybánee: and [↓ رَآءَمَهُ signifies the same; for] he cites the following verse: وَقَتْلَى بِحِقْفٍ مِنْ أُوَارَةَ جُدِّعَتْ صَدَعْنَ قُلُوبًا لَمْ تُرَآءَمْ شُعُوبُهَا [And slain men in a winding tract of sand of Uwáreh, (a certain water, or mountain, of Temeem,) that had been mutilated, broke hearts of which the rifts have not been repaired]. (S, TA.) b2: And He twisted a rope hard, or strongly; as also ↓ ارأم. (M, K.) 3 رَاَّ^َ see the last sentence but one above.4 ارأم النَّاقَةَ He made the she-camel to affect, or incline to, (ISk, T, S, K,) her رَأْم [q. v.], (ISk, T,) or the رَأْم, (S,) or one that was not her young one: (K:) or ارأمها عَلَى وَلَدِهَا he made her to affect, or incline to, her young one. (M.) b2: [Hence,] ارأمهُ عَلَى الأَمْرِ, (ISk, T,) or على الشَّىْءِ, (M, K,) (assumed tropical:) He compelled him against his will to do the thing: (ISk, T, M, K:) and so ازأمهُ عَلَيْهِ. (TA.) And ارأمهُ إِلَىكَذَا (assumed tropical:) He, or it, caused him to want such a thing. (AA, TA in art. ذمغ.) b3: ارأم الجُرْحَ, (inf. n. إِرآمٌ, T,) (assumed tropical:) He dressed, or treated curatively, the wound, (T, S, M, K,) in order that it might heal, or close, (S,) or so that it closed. (M, K.) b4: See also 1, last sentence.5 ترأّمت عَلَى وَلَدِهَا, said of a she-camel, i. q. تَعَطَّفَتْ عَلَيْهِ [app. meaning, as quasi-pass. of عَطَّفَهَا عَلَيْهِ, She was made to affect, or incline to, her young one]. (TT, from the M. [There written ترآمت, which is, in my opinion, a mistranscription.]) b2: تَرَأَّمْتُهُ i. q. تَرَحَّمْتُ عَلَيْهِ (tropical:) [I pitied, or compassionated, him; or did so much; or affected, or expressed, pity, or compassion, or much pity or compassion, for him; or expressed a wish that God would have mercy on him]. (K, TA.) 8 ارتأم, said by Golius to signify It (a wound) closed, or became consolidated, as on the authority of the S and K, I do not find in any copy of either of those lexicons, nor in any other lexicon.]

رَأْمٌ A she-camel's young one; (T, S;) accord. to IAar: (T:) or a she-camel's young one which she affects, or to which she inclines: (M:) and, (S, M,) accord. to Lth, (T,) i. q. بَوٌّ [which has the former of the meanings above, but more commonly signifies a skin of a young unweaned camel stuffed with straw or with panic grass or with dry herbage, to which a she-camel is made to incline when her young one has died; it being brought near to the mother of a young camel that has died, in order that she may incline to it and yield her milk]: (T, S, M, K:) or a young one to which she that is not its mother is made to incline. (T.) فُلَانٌ رُؤْمٌ لِلضَّيْمِ [evidently, I think, a mistranscription, for ↓ رَؤُومٌ, which is also written رَؤُمٌ,] (tropical:) Such a one is abject, or ignominious; content to endure injury.. (TA.) رِثْمٌ [The antilope leucoryx, or white antelope;] an antelope (ظَبْىٌ) that is purely white; (T, [in which only the pl. is mentioned,] S, M, K;) so accord. to As; (T, S;) and Az says the like; (T;) inhabiting the sands: (As, T, S:) or, as some say, the young one of the ظَبْى [here app. meaning gazelle]: the female is called رِئْمَةٌ: (M:) pl. أَرْآمٌ (T, S, M, K) and آرَامٌ; (M, K;) the latter pl. formed by transposition. (M.) [Whether the Hebrew XXX or or mean the same animal as the Arabic رِئْم is doubtful.] b2: [Hence,] مَرَّتْ بِنَاالآرَامُ (tropical:) The beautiful, or pretty, women passed, or went, by us: so called by way of comparison. (TA.) رُئِمٌ, (K, TA,) or الرُّئِمُ, thus accord. to Kr, with ال, (M,) i. q. الاِسْتُ [The podex, or the anus]: (Kr, M, K:) [said to be] the only word of its measure except الدُّئِلُ, which means “ a certain small beast. ” (M. [But see this last word.]) الرَّأْمَةٌ The خَزَرة [i. e. bead, or the like, that is worn as an amulet, and] that is [held to be] a cause of love, or affection. (K.) رُؤْمَةٌ Glue, with which a thing is stuck: (S:) accord. to the K, [following A'Obeyd, (see art. روم,)] it is رُومَةٌ only, without ء: but Th mentions it with ء also; and both are correct. (MF, TA.) رُؤَامٌ Slaver: (T, K:) like رُوَالٌ. (T.) [See also رُوَامٌ, in art. روم.]

رَوُومٌ: see رَائِمٌ. b2: Also (assumed tropical:) A ewe, or she-goat, (El-Umawee, T, S, K,) that is very familiar, (K,) that licks the clothes of him who passes by her. (El-Umawee, T, S, K.) b3: See also رُؤْمٌ.

رَائِمٌ, (T, M,) or رَائِمَةٌ, (S,) or both, (K,) and ↓ رَؤُومٌ, (T, S, M, K,) [but the last has probably an intensive signification,] A she-camel that loves, (T, S,) or affects, or inclines to, and keeps to, or cleaves to, (M, K,) her young one, (T, S, M, K,) or the young one of another: if she do not so, but smells it, and does not yield her milk to it, she is termed عَلُوقٌ: so says A'Obeyd, on the authority of As: (T: [see the former of the two verses cited in the first paragraph of this art.:]) the pl. of رَائِمَةٌ is رَوَائِمُ. (TA.) b2: Hence, الرَّوَائِمُ signifies (tropical:) The three stones whereon the cooking-pot is placed; what are called الأَثَافِى; (T, M, K, TA;) that have remained cleaving to the ashes: (T, K:) because of their cleaving to the ashes: (M:) the ashes being as though they were their young. (T, K.)

رسن

1 رَسَنَ الفَرَسَ (S,) or الدَّابَّةَ, (M, Msb, *) and النَّاقَهَ, (M, K, *) aor. ـُ and رَسِنَ, (M, Msb, K,) inf. n. رَسْنٌ; (M, Msb;) and ↓ ارسن; (S, M, Msb, K;) He tied the horse [or the beast and the she-camel] with the رَسَن [q: v.]: (S:) or he bound upon the [horse or] beast [or she-camel] its رَسَن: (Msb:) or he made for, or put to, the [horse or] beast or she-camel a رَسَن: (M, * K: [in the former it is merely indicated that the two verbs signify the same:]) or the former verb [in the CK the latter verb] has the first signification; (M, K, TA;) and the latter verb has the last signification; (M, TA;) thus resembling حَزَمَ and أَحْزَمَ. (TA.) b2: And رَسَنَ الدَّابَّةَ, and ↓ ارسنها, He left the beast to itself, to pasture as it pleased. (TA.) 4 أَرْسَنَ see above, in two places.

A2: Also ارسن المُهْرُ The colt was, or became, submissive, manageable, or tractable, and gave its head. (TA.) رَسَنٌ A rope, or cord: (S, M, Msb, K:) or [a halter; i. e.] a rope, or cord, with which a camel [or a horse (see 1)] is led: (TA:) and such of the [reins, or leading-ropes, termed] أَزِمَّة [pl. of زِمَامٌ] as is upon the nose; (M;) [in other words,] such a زِمَام as is upon a nose: (K:) pl. أِرْسَانٌ (S, M, Msb, K) and أَرْسُنٌ, (M, Msb, K,) [both properly pls. of pauc.,] and sometimes they said رُسُنٌ; (Msb;) or, accord. to Sb, it has no other pl. than أَرْسَانٌ; (M, Msb;) [but perhaps he meant of pauc., for SM says,] Sb disallowed أَرْسُنٌ. (TA.) A poet says, (S,) namely, Ibn-Mukbil, (TA,) هَرِيتٌ قَصِيرُ عِذَارِ الِلّجَامِ

أَسِيلٌ طَوِيلُ عِذَارِ الرَّسّنْ [Wide-mouthed, short in the cheek-straps of the bridle (or headstall): smooth and long in the cheek, long in the appertenance of the halter corresponding to the cheek-straps of the bridle or headstall; because this appertenance is longer than are the cheek-straps of the bridle or headstall]. (S, TA.) مّرَّ الصَّعَالِيكِ بِأَرْسَانِ الخَيْلِ [As the passing along of the robbers with the halters of the horses] is a prov., applied to an affair, or event, that is quick and uninterrupted. (TA.) And one says, رَمَى بِرَسَنِهِ عَلَى غَارِبِهِ [He threw his leading-rope upon his withers], meaning (assumed tropical:) he left his way free, or open, to him; so that God did not withhold him from that which he desired to do. (TA.) b2: [Hence,] رَسَنُ البَازِى [The leash of the hawk]. (A in art. رود.) A2: [The pl.]

أَرْسَانٌ also signifies Rugged and hard tracts of ground. (K, * TA.) رَاسَنٌ A certain plant, resembling the plant called زَنْجَبِيل [i. e. ginger]; (M;) i. q. قَنَسٌ; [both of which names are applied to the inula helenium, common inula, or elecampane; also called in the present day زَنْجَبِيلٌ شَامِىٌّ;] a Pers\. word [arabicized]. (K.) مَرْسِنٌ (S, M, K) and مَرْسَنٌ, (M, K,) or the latter should be مِرْسَنٌ, [but I think this doubtful,] thus written in some of the copies of the S, and in both ways in the L, (TA,) The part, of the nose of the horse, which is the place of the رَسَن: (S:) or the nose of a solid-hoofed animal: this is the primary signification: (M:) then, by a secondary application, (S, M,) the nose (S, M, K) in an absolute sense, (M, K,) or, of a human being: (S:) pl. مَرَاسِنُ (TA) [which, as stated by Freytag, is used in a sing. sense, in the Deewán of Jereer, as meaning the nose]. سَلِسُ المَرْسِنِ, a phrase used by the poet El-Jaadee, means (assumed tropical:) Easy to be led, tractable, or compliant. (TA.) And you say, فَعَلْتُ ذٰلِكَ عَلَى رَغْمِ مَرْسِنِهِ (assumed tropical:) [I did that against his wish; in spite of him; or notwithstanding his dislike, or disapproval, or hatred; like as you say, عَلَى رَغْمِ أَنْفِهِ]. (S.) مَرْسُونٌ A horse [or the like] tied with the رسن: (S:) [or having a رَسَن bound upon him or attached to him, or made for him: see 1.] Yousay, أَجْرَرْتُ المَرْسُونَ رَسَنَهُ I made the haltered beast to drag his halter. (TA.) المَرْسِينُ [The myrtle-tree;] i. q. رَيْحَانُ القُبُورِ: of the dial. of Egypt. (TA.) [Also mentioned in art. مرس: for some hold the م to be augmentative; and some, the ن.]

رسب

1 رَسَبَ, (S, M, A, &c.,) aor. ـُ (M, A, &c.,) inf. n. رُسُوبٌ (S, M, A, Mgh, Msb, K) and رَسْبٌ; (Msb;) and رَسُبَ, aor. ـُ (M, A, K;) It (a thing, S, Msb) sank, or subsided, (S, M, A, Mgh, Msb, K,) in water [&c.]. (S, M, A, Mgh, K.) b2: [Hence,] رَسَبَتْ عَيْنَاهُ (tropical:) His eyes sank [in their sockets]. (S, A.) b3: And السَّيْفُ يَرْسُبُ فِى الضَّريبَةِ (tropical:) The sword sinks, or disappears, in the thing struck with it. (TA.) 2 رسّب It precipitated a substance, or caused it to sink in a liquid: used in this sense in chymical works; but probably post-classical. See what next follows.]4 ارسب It caused [a thing] to sink: hence, in a trad., describing the people of Hell, إِذَا طَفَتْ بِهِمُ النَّارُ أَرْسَبَتْهُمُ الأَغْلَالُ When the fire shall raise them, and make them. to appear [or rather to swim upon its surface], the collars, by reason of their weight, shall make them to sink to the bottom thereof. (TA.) A2: And ارسبوا Their eyes sank in their heads by reason of hunger. (K, TA.) 5 ترسّب It (a substance) became precipitated, or was caused to sink, in a liquid: used in this sense in chymical works; but probably postclassical.]

رَسَبٌ and رُسَبٌ: see the next paragraph.

رَسُوبٌ [What is wont to sink, or subside, in water &c. b2: And hence,] Dregs amid water and blood: in this sense improperly pronounced رُسُوبٌ. (KL. [Golius, as on the same authority, explains it as meaning sedimentum aquæ, urinæ, etc.: hypostasis. See also the next paragraph.]) b3: [Hence also,] (tropical:) A sword (S, M, A, K) that penetrates into, (S,) or that disappears in, (M, A, K,) the thing struck with it; (S, M, A, K;) and so ↓ رَسَبٌ (M, K) and ↓ رُسَبٌ (K, TA) and ↓ مِرْسَبٌ. (A, K, TA. [In the CK, by the omission of وَ after the last, this and the last but one are made to be appellations of a sword of Mohammad or of Soloman, and of a sword of El-Hárith Ibn-AbeeShemir.]) b4: And (assumed tropical:) The glans of the penis: (M, K:) app. because of its disappearance on the occasion of the act of جِمَاعِ. (M.) b5: and (assumed tropical:) Forbearing, or element; as also ↓ رَاسِبٌ. (K.) رُسَابَةُ المَآءش (JK and Mgh and K in art. تقن [in CK erroneously رَسَابَة]) [The sediment of water;] the thick matter that is borne by water [and that sinks to the bottom]. (Lth, Mgh in that art.) رَسُوبِىٌّ and ↓ مُتَرَسِّبٌ, terms used by Ibn-Seenà, are explained by Golius as meaning Having, or depositing, a sediment: but the former rather means having the nature of dregs, or sediment: and the latter, becoming, or that becomes, precipitated.]

رَاسِبٌ (tropical:) A firm mountain. (M, A, K.) b2: See also رُسُوبٌ.

رَوْسَبٌ A calamity, or misfortune; (K;) as also رَوْسَمٌ. (TA.) مِرْسَبٌ: see رَسُوبٌ.

مَرَاسِبُ i. q. أَوَاسٍ [pl. of آسِيَةٌ, and app. here meaning Columns, or props]. (K.) مُتَرَسِّبٌ: see رَسُوبِىٌّ.