اسل

أَسُلَ, aor. ـُ (S, M, K,) inf. n. أَسَالَةٌ, (S, M, IAth,) It was smooth and even: (M:) it (anything) was lank: (S:) it (a cheek, M, IAth, K) was smooth and long: (M:) or long, or oblong, and not high in its ball: (IAth:) or long, (K, TA,) soft in make, (TA,) and lank. (K, TA.) أَسَالَةٌ in the cheek of a horse is approved, and is an indication of generous quality: you say, تُنْبِئُ

أَسَالَةُ خَدِّهِ عَنْ أَصَالَةِ جَدِّهِ [The smoothness and longness, &c., of his cheek tells of the generous origin of his ancestor]. (AO, Z.) A2: See also 2.2 أسّلهُ He made it (an iron thing) thin. (TA.) [He made it (anything) sharp, or pointed. (See the pass. part. n., below.)] b2: أسّل المَطَرَ, inf. n. تَأْسِيلٌ, The rain moistened to the measure of the أَسَلَة [or thin part] of the arm. (K.) When it has moistened to the measure of the عَظَمَة [or thick part] of the arm, you say of it عَظَّمَ, inf. n. تَعْظِيمٌ: one says, كَيفَ كَانَتْ مَطْرَتُكُمْ أَسَّلَتْ أَمْ عَظَّمَتْ [How was your rain? Did it moisten to the measure of the thin part of the arm, or did it moisten to the measure of the thick part thereof?]. (TA.) And أسّل الثَّرَى, (TA,) or ↓ أَسَلَ, (M, [so in a copy of that work, but probably a mistranscription,]) The moisture reached to the measure of the أَسَلَة. (M, TA.) 5 تأسّل أَبَاهُ, (M, K,) as also تأسّنهُ, (M, TA,) He resembled his father, (M, K, TA,) and assumed his natural dispositions; and so تَقَيَّلَهُ. (TA.) [See آسَالُ, below.]

أَسَلٌ [Rush, or rushes: so called in the present day:] a kind of trees: (S:) or [rather] a kind of plant, (M, Mgh, TA,) having shoots (M, Mgh) which are slender, (Mgh,) without leaves; (M, Mgh;) or of which the shoot is slender, and of which sieves are made; as is said in the A; and Sgh adds, [growing] in El-' Irák: (TA:) AHn says, (TA,) accord. to Aboo-Ziyád, it is of the kind called أَغْلَاث, and comes forth in slender shoots, not having branches growing out from them, nor wood, (M, TA,) and sometimes men beat them, and make of them well-ropes and other cords, (TA,) and it seldom or never grows but in a place wherein is water, or near to water: (M, TA:) AHn says [also], it signifies shoots, or twigs, growing (M, K) long and slender and straight, (M,) without leaves; of which mats are made: (M, K:) or أَسَلَةٌ, (K,) which is the n. un. of أَسَلٌ applied to the plant mentioned above, (M, K,) signifies any shoot, or twig, in which is no crookedness. (K.) b2: Hence, (M,) (tropical:) Spears; (S, M, K;) as being likened to the plant mentioned above, in respect of its evenness and length and straightness and the slenderness of its extremities: n. un. as above: (M:) and (assumed tropical:) arrows, or Arabian arrows; syn. نَبْلٌ; (M, K:) applied to both of these in a trad. of 'Omar, which refutes an assertion that it is peculiarly applied to spears, or long spears, and not to نبل: (A'Obeyd, TA:) Sh says that it is applied to spears because of the points of the heads fixed upon them. (TA.) b3: (assumed tropical:) Any thin thing of iron, such as a spear-head, and a sword, and a knife. (TA.) b4: (tropical:) The prickles of palm-trees: (M, K:) n. un. as above: (M:) by way of comparison [to the plant mentioned above]: (TA:) or any long thorns, or prickles, of a tree. (S.) b5: [See also what next follows.]

أَسَلَةٌ n. un. of أَسَلٌ, q. v. (M, K.) b2: Hence, by way of comparison, the significations here following from the K. (TA.) b3: (tropical:) Anything in which is no crookedness. (M.) b4: (tropical:) The thin part of a blade of iron, such as that of an arrow &c.: (M, K:) and of the fore arm; (S, M, K;) i. e. the half thereof next the hand; the half next the elbow being called the عَظَمَة. (K in art. عظم.) b5: (tropical:) The thin part,, (S,) or extremity, or tip, (M, K,) of the tongue; (S, M, K;) the thick part thereof being called the عَظَمَة. (K in art. عظم.) One says, أَسَلَاتُ أَلْسِنَتِهِمْ أَمْضَى مِنْ

أَسِنَّةِ أَسَلِهِمْ (tropical:) [The tips of their tongues are sharper than the heads of their spears]. (A, TA.) b6: (tropical:) The nervus, (K,) or the extremity thereof, (M,) of a camel. (M, K.)b7: (tropical:) The head, [or what we tern the toe, or foremost extremity, also called أَنْفٌ and ذُنَابَةٌ,] of a sandal; (M, K;) which is tapering. (M.) أَسَلِيَّةٌ an epithet applied to the letters ز and س and ص because Pronounced with the tip of the tongue. (TA.) أَسِيلٌ Smooth and even: (M, K:) anything lank; (S, A;) syn. سَبْطٌ, (A,) [i. e.] مُسْتَرْسِلٌ: (S, A:) applied to a cheek, (Az, K, TA,) [smooth and long: or long, or oblong, and not high in its ball: (see 1:) or] soft, tender, thin, and even: (Az:) or long, (K, TA,) soft in make, (TA,) and lank. (K, TA.) You say رَجُلٌ أَسِيلُ الخَدِّ A man having the cheek soft and long: (S:) and in like manner, فَرَسَ a horse. (TA.) And كَفٌّ

أَسِيلَةُ الأَصَابِعِ A hand small and slender, and lank, or long, in the fingers. (TA.) آسَالٌ a pl. having no sing.: (K:) mentioned by ISk as a word of which he had not heard any sing. (S.) You say, هُوَ عَلَى آسَالٍ مِنْ أَبِيهِ [in the CK, erroneously, اَسالٍ,] He is of a semblance and of characteristics and natural dispositions which are those of his father; (S, K;) like آسَانٍ. (S.) مُؤَسَّلٌ Anything sharpened, or pointed. (M, K.) You say أُذُنٌ مُؤَسَّلَةٌ An ear [of a horse or the like] slender, pointed, and erect. (M.)

طل

1 طَلَّتِ السَّمَآءُ الأَرْضَ, [aor. ـُ inf. n. طَلٌّ, The sky rained small rain upon the earth, or land. (MA.) And طُلَّتِ الأَرْضُ, (S, O, K,) inf. n. as above, (TA,) [meaning, as is implied in the S and O, The earth, or land, was rained upon by the weakest of rain; or was rained upon, or bedewed, by the طَلّ, q. v.; or] the طَلّ descended upon the earth, or land: (K:) and طَلَّهَا النَّدَى [The rain, or dew, moistened it]: (S, O, TA:) and طَلَّت, with fet-h, signifies [accord. to some] It became moist, or moistened: one says, طُلَّتْ بِلَادُكَ, and طَلَّتْ; the former meaning May thy countries, or tracts of country, be rained upon; and the latter, become moist, or moistened: or, accord. to Aboo-Is-hák, [i. e. Zj,] طُلَّتْ only, with damm; [and he adds,] one says, رَحُبَتْ بِلَادُكَ وَطُلَّتْ, with damm, [i. e. May thy tracts of country be spacious to thee, and be moistened by the طَلّ, (or, as in art. رحب in the TA, أَرْحَبَتْ عَلَيْكَ وَطُلَّتْ)], not طَلَّتْ; because the طَلّ is not from them, [i. e. it is not from the tracts of country,] but they are the objects thereof. (TA.) [Golius mentions, among the significations of طَلَّ, as on the authority of Z, i. q. رحب, said of land, or the earth, and followed by على relating to a person: but I think it most probable that he inferred this signification from his finding, in a copy of the A, the phrase رَحُبَتْ عَلَيْكَ الأَرْصُ وَطَلَّتْ (for وَطُلَّتْ), without any explanation. And Freytag mentions ↓ أُطِلَّ as meaning It was watered by fine rain; from the Deewán of the Hudhalees.] And [it is said that] طَلَّتِ السَّمَآءُ signifies اِشْتَدَّ وَقْعُهَا [i. e. The rain fell vehemently]. (TA.) A2: طَلَّ دَمَهُ, (Az, S, O, Msb,) said of God, (S,) or of the ruling power, (Msb,) first Pers\. طَلَلْتُهُ, (K,) aor. ـُ (Msb,) inf. n. طَلٌّ (Msb, K) and طُلُولٌ, (K,) He made his blood to go for nought, unretaliated, and uncompensated by a mulct; made it to be of no account: (Az, S, O, Msb, K, TA:) or held it to be of little account, as though it were but [the rain, or dew, termed] طَلّ, in its result; this, accord. to Er-Rághib, being the proper meaning: (TA:) and ↓ اطلّهُ signifies the same. (Az, S, O, Msb, K.) And طُلَّ دَمُهُ His blood was made to go for nought, &c.; (Az, S, Mgh, O, Msb, K;) as also دَمُهُ ↓ أُطِلَّ: (Az, S, O, Msb, K:) and طَلَّ دَمُهُ, (S, O, Msb, K,) with fet-h, accord. to Ks and AO, (S, O, Msb,) aor. ـُ [contr. to analogy], (Msb,) or طَلِّ [agreeably with analogy]; (K;) and طَلَّ, originally طَلِلَ, (Msb, K, *) aor. ـَ (Msb, K;) [his blood went for nought, &c.;] but this is disallowed by Az; (S, O, Msb;) and it is more commonly with damm. (K.) b2: And طَلَّهُ حَقَّهُ, aor. ـُ He diminished, or impaired, to him his right, or due; or deprived, or defrauded him of it, partly, or wholly: (K, TA:) or, accord. to Khálid Ibn-Jembeh, (TA,) he denied him, or refused him, his right, or due; (K, TA;) and withheld it [from him]: (TA:) and he annulled it; or made it to go for nought, as a thing of no account, or as a thing that had perished or become lost. (K, TA.) You say, طَلُّوا فُلَانًا حَقَّهُ, aor. ـُ inf. n. طَلٌّ, They denied, or refused, such a one his right, or due: so says Khálid Ibn-Jembeh. (O.) b3: And طَلَّ غَرِيمَهُ, (K,) aor. ـُ (TA,) inf. n. طَلٌّ, (O, K,) He delayed, or deferred, with his creditor, or put him off, by promising time after time to pay him. (O, * K.) b4: and طَلٌّ signifies also The driving of camels roughly, or rigorously. (K.) You say, طَلَّ الإِبِلَ, inf. n. طَلٌّ, He drove the camels roughly, or rigorously! (TK.) A3: طَلَّ, [sec. Pers\. طَلِلْتَ, aor. ـَ inf. n. طَلَالَةٌ; like مَلَّ, [sec. Pers\. مَلِلْتَ, aor. ـَ (K, TA,) inf. n. مَلَالَةٌ; (TA;) [accord. to Freytag, followed by لَهُ, and in the Deewán of the Hudhalees by إِلَيْهِ; and so, accord. to him, ↓ استطلّ, followed by لَهُ;] He, or it, was, or became, pleasing, (K, TA,) and goodly. (TA.) A4: And طَلَّهُ, (K,) inf. n. طَلٌّ, (TA,) is also syn. with طَلَاهُ: (K:) so in the phrase طَلَّهُ بِالوَرْسِ [He smeared it, or rubbed it over, with ورس, q. v.]; namely, a thing. (Ibn-'Abbád, O.) 4 أَطْلَ3َ see 1, former half: A2: and the same, latter half, in two places.

A3: اطلّ عَلَيْهِ He (a man, Msb) looked upon it, looked upon it from above, looked down upon it, got a view of it, or saw it; syn. أَشْرَفَ, (S, O, K,) [i. e.] أَشْرَفَ عَلَيْهِ, (Msb,) or أَوْفَى عليه; (Ham p. 208;) properly أَوْفَى

عَلَيْهِ بِطَلَلِهِ, i. e. بِشَخْصِهِ [meaning he looked upon it, &c., with his body; not in imagination]; (Er-Rághib, TA;) and ↓ استطلّ signifies the same: (K:) and so أَطَفَّ عليه. (O in art. طف.) [See also 6.] Hence, in a trad., the saying of Safeeyeh the daughter of 'Abd-El-Muttalib, فَأَطَلَّ عَلَيْنَا يَهُودِىٌّ فَقُمْتُ فَضَرَبْتُ رَأْسَهُ بِالسَّيْفِ ثُمَّ رَمَيْتُ بِهِ عَلَيْهِمْ [And a Jew looked upon us, and I arose, and smote off his head with the sword, then cast it upon them]. (O.) b2: [Hence, perhaps,] اطلّ الزَّمَانُ (assumed tropical:) The time drew near. (Msb.) b3: and اطلّ عَلَى حَقِّى فَذَهَبَ بِهِ (assumed tropical:) He got possession of my right, or due, and took it away, or went away with it. (Ibn-'Abbád, O.) [See also أَطَفَّ.] b4: And اطلّ عَلَيْهِ (tropical:) He importuned him, (Ibn-'Abbád, O, TA,) حَتَّى غَلَبَهُ [so that, or until, he overcame him]. (TA.) And اطلّ فُلَانٌ عَلَى

فُلَانٍ بِالأَذَى (assumed tropical:) Such a one kept continually, or constantly, to the annoying, or molesting, or hurting, of such a one. (TA.) A4: An Arab woman of the desert is related to have said, مَا أَطَلَّ شِعْرَ جَمِيلٍ

وَأَحْلَاهُ [How pleasing is the poetry of Jemeel, and how sweet is it!]. (TA.) 5 هٰذِهِ الأَرْضُ قَدْ تَطَلَّلَتْ This land has produced herbage, and become replete, [for تَخَيَّرَتْ (to which I cannot assign any apposite meaning), in my original, I read تَحَيَّرَتْ,] and has not been trodden by any one: so says AA. (O.) 6 تَطَالَّ (S, O, in the K in art. طول written تَطَالَلَ,) إِلَى الشَّىْءِ (O) He stretched out his neck, looking at the thing, it being far from him: (S, O:) or he stretched out his neck to look: (TA in art. دمخ:) or تَطَالَلْتُ signifies I stood upon my toes, and stretched my stature, to look at a thing, (تَطَاوَلْتُ, K, TA, both of these verbs meaning thus, TA in art. طول,) and looked: (K, TA:) or, accord. to AA, التَّطَالُّ signifies the looking from above a place, or from a curtain or the like. (TA.) [See an ex. in a verse cited in art. شرف, conj. 10: and see also 4 in the present art.]10 إِسْتَطْلَ3َ see 4. b2: استطلّ الفَرَسُ بِذَنَبِهِ is expl. by Ibn-'Abbád as signifying مَرَّمُطِلًّا بِهِ إِذَا نَاصَبَهُ فِى

السَّمَآءِ [app. meaning The horse went along raising his tail toward the sky: for I think that إِذَا نَاصَبَهُ should be إِذَا كَانَ نَاصِبَهُ or أَىْ نَاصِبَهُ]. (O.) A2: See also 1, last sentence but one. R. Q. 1 طَلْطَلَهُ He moved him, agitated him, shook him, or put him into a state of motion or commotion; (K, TA;) like تَلْتَلَهُ: (TA:) [or,] accord. to Ibn-'Abbád, الطَّلْطَلَةُ signifies the moving about the arms in walking. (O.) طَلٌّ Light, (Msb,) or weak, (K,) [i. e. drizzling,] rain: (Msb, K:) or the lightest, (K,) or weakest, of rain: (S, O, Msb, K:) or dew (نَدًى, K, TA) that descends from the sky in cloudless weather: (TA:) or above نَدًى and less than مَطَرٌ: (K:) or, accord. to Er-Rághib, rain that has little effect; and so in the Kur ii. 267: (TA:) pl. طِلَالٌ (S, O, K) and طِلَلٌ, (O, K,) the latter mentioned by Fr, and said by him to be the only instance of the kind that has been heard except حِرَفٌ pl. of حَرْفٌ as meaning the حَرْف of a mountain; (O;) [or] طَلَلٌ is a contraction of طِلَالٌ: in a saying of a poet, cited by IAar, (TA,) ↓ الطَّلَل occurs for الطَّلّ [in the CK الطُّلّ]: or in this instance, as some relate it, the word is الطِّلَل. (K, TA.) b2: And Milk: (K:) or so ↓ طُلٌّ, with damm, in the saying مَا بِالنَّاقَةِ طُلٌّ [There is not in the she-camel any milk], as Yaakoob says, and as is related on the authority of AA, (S,) and thus in the saying مَا بِالدَّارِ طُلٌّ [There is not in the house any milk]: (O:) or طُلٌّ signifies thus: or blood. (K. [But see this word below.]) b3: And Paucity of milk of a camel; as also ↓ طُلٌّ. (K.) b4: And Fat, or fatness; syn. طِرْقٌ [in the CK طَرَقٌ, and in my MS. copy of the K طُرْقٌ]: thus in the saying مَا بِالنَّاقَةِ طَلٌّ [There is not in the she-camel any fat, or fatness]. (M, K, TA: in the CK طُلٌّ.) A2: [It is also used as an epithet.] You say يَوْمٌ طَلٌّ, meaning ذُو طَلٍّ, i. e. [A day having drizzling rain, or dew; or] moist, or humid. (TA.) And أَرْضٌ طَلَّةٌ Land moistened by dew [or by drizzling rain]; (TA;) as also ↓ مَطْلُولَةٌ: (S, TA:) and [in like manner]

طَلَّةٌ signifies a meadow (رَوْضَةٌ) moistened by طَلّ. (K.) And طَلٌّ signifies Anything moist. (TA.) b2: [Hence, app.,] Goodly, or good, or beautiful, and pleasing: thus applied to a night, and to poetry (شِعْر [in the CK شَعَر]), and to water, &c.: (K, TA:) applied to these as meaning good, or beautiful; and so to discourse; (TA;) and thus ↓ طَلِيلَةٌ applied to a خُطْبَة. (Ibn-'Abbád, O, TA.) And اِمْرَأَةٌ طَلَّةٌ means A beautiful, elegant, or graceful, woman. (TA,) And خَمْرٌ طَلَّةٌ Pleasant, or delicious, wine: (S, O, K: *) or, as some say, such as descends easily [or pleasantly down the throat]. (TA.) And طَلَّةٌ applied to an odour (رَائِحَةٌ, K, TA, or رَيَّا, TA) likewise signifies Pleasant, or delicious. (K, TA.) A3: Also An aged man: (Kr, K:) and طَلَّةٌ signifies an old woman: (K, TA:) and a woman foul, unseemly, or obscene, in tongue; (K, * TA;) annoying, or molesting. (TA.) b2: And A serpent; (K;) thus accord. to IAar: (O:) and so ↓ طِلٌّ; (K;) thus accord. to AA; (O;) like طِلْعٌ. (TA in art. طلع.) طُلٌّ: see طَلٌّ, in two places. [But the signification of “ blood ” there mentioned requires consideration; for Sgh adds immediately after explaining the saying مَا بِالدَّارِ طُلٌّ what here follows.] b2: ذَهَبَ دَمُهُ طُلًّا and ↓ طِلًّا means هَدَرًا [i. e. His blood went for nought, unretaliated, and uncompensated by a mulct]. (Ibn-'Abbád, O. [Then follows immediately in the O الطُّلَّآءُ, expl. as below.]) طِلٌّ: see طَلٌّ, last sentence: A2: and see also طُلٌّ.

طَلَّةٌ [fem. of طَلٌّ, q. v. b2: And also used as a subst.: signifying] A wife. (S, O, K.) A2: and Daintiness, or delicacy, in food and clothing. (K, TA. [In the CK, النِّعْمَةُ is erroneously put for النَّعْمَةُ.]) طُلَّةٌ The neck. (K.) A2: And A draught of milk; (Az, K, TA;) as also ↓ طُلَّى: (Az, TA:) pl. of the former طُلَلٌ. (K.) طَلَلٌ A portion still standing of the remains of a dwelling or house; (S, O, Msb, * K;) as also ↓ طَلَالَةٌ: (K:) pl. أَطْلَالٌ and طُلُولٌ, (S, O, Msb, K,) the latter pl. sometimes used: (Msb:) what cleaves to the ground is termed رَسْمٌ: (TA:) the people of the towns or villages apply the term أَطْلَالٌ to the remains of walls and of places of worship; and the people of the tents to [the remains of] places of eating and of drinking and of sleeping: (Ham p. 541:) [and] as pl. of طَلَلٌ it signifies elevated places: one says, رَأَيْتُ طَلَلَ القَرْيَةِ, meaning I saw what was elevated of the land of the town, or village. (Har p. 139.) b2: And The شَخْص [or body, or bodily or corporeal form or figure or substance, such as one sees from a distance,] of a thing, (Msb, K,) whatever it be; as also ↓ طَلَالَةٌ: pl. of the former as above: (K:) the شَخْص [as meaning body, or person,] of a man; as also ↓ طَلَالَةٌ: (S, O:) or, of a man, the erect شَخْص. (Msb voce جُثَّةٌ.) And ظَلَالَةٌ, with ظ, signifies the same. (O and K in art. ظل.) One says, حَيَّا اللّٰهُ طَلَلَكَ and ↓ طَلَالَتَكَ, meaning [May God preserve, or save,] thy شَخْص [i. e. body, or person]. (S, O.) And حَيَّا اللّٰهُ طَلَلَكَ and أَطْلَالَكَ, meaning مَا شَخَصَ مِنْ جَسَدِكَ [i. e. May God preserve, or save, what has risen into view of thy body, or person]. (TA.) b3: Also A place in the صَحْن [or court] of a house, prepared for the household to sit upon: ADk says that there was a place on which to eat and drink in the فِنَآء [or yard] of every house, called the طَلَل: (Az, TA:) accord. to ISd, (TA,) the طَلَل of a house is, or was, like the [kind of wide bench, of stone or brick &c., generally built against a wall, called] دُكَّانَة [or دُكَّان], upon which to sit. (K, TA.) b4: And The جِلَال [or deck] of a ship or boat; (M, Mgh, O, K;) i. e. (Mgh) the covering thereof, which is like the roof (Mgh, Msb) of a house or chamber: (Mgh:) pl. أَطْلَالٌ. (Mgh, Msb, TA.) [In the TA it is said to mean the شِرَاع of a ship or boat; which is a mistake, as is sufficiently shown by its being there immediately added, “hence the trad. of Aboo-Bekr, that he used to pray upon the اطلال of the ship or boat. ”] b5: [Hence, app.,] one says, (of a man, Ibn-'Abbád, O,) مَشَى عَلَى طَلَلِ المَآءِ i. e. على

ظَهْرِهِ, (Ibn-'Abbád, O, K,) which, Z says, means على وَجْهِهِ [i. e. (tropical:) He walked, or went along, upon the surface of the water: but whether this relates to a pretended miracle or to sliding upon ice, I know not]: and he adds that it is a tropical phrase. (TA.) A2: Also Anything fresh, or juicy, or [like طَلٌّ] moist; syn. طَرِىٌّ. (K.) b2: See also طَلٌّ, first sentence.

طَلِيلٌ: see مَطْلُولٌ.

A2: Also Sweet; syn. حُلْوٌ: (so accord. to the O and some copies of the K: accord. to other copies of the K, i. q. خِلق; i. e., accord. to some of these copies, خَلْقٌ; accord. to some, خَلَقٌ; and accord. to some, خَلِقٌ:) thus expl. by Ibn-'Abbád; and said by him to be of the dial. of Hudheyl. (O.) [The explanation in the O is, I doubt not, the right: and hence] b2: طَلِيلَةٌ applied to a خُطْبَة: see طَلٌّ, latter part.

A3: Also A mat; syn. حَصِيرٌ: (IAar, O, K:) or such as is woven of [the leaves of the]

دَوْم [or Theban palm-tree]; or of the leaves of the date-palm; or of the قُشُور [app. meaning the peels of the branches] thereof: (K, TA:) so in the M: in the T it is said that ↓ طَلِيلَةٌ means, accord. to AA, a [mat of the kind called] بُورِيَآء; and accord. to As, a بَارِىّ [which signifies the same as بوريآ]: (TA:) pl. أَطِلَّةٌ and طِلَّةٌ and طُلُلٌ. (K.) طَلَالَةٌ [an inf. n.: see 1, last sentence but one. And, as a simple subst.,] A good, or goodly, state or condition; and a beautiful aspect, appearance, mien, or guise. (IAar, O, K.) and Beauty, or beauty of colour, or brightness: (O, K:) so in the saying, عَلَى مَنْطِقِهِ طَلَالَةُ الحُسْنِ [Upon his diction is the glow of beauty]. (O.) Accord. to As, i. q. حُسْنٌ and مَآءٌ [i. e. Goodliness, or beauty, and, app., lustre]. (TA.) b2: Also, (AA, O, K,) and some say ↓ طُلَالَةٌ, (AA, O,) Joy, gladness, or happiness. (AA, O, K.) A2: See also طَلَلٌ, in four places. b2: [Hence,] one says فَرَسٌ حَسَنُ الطَّلَالَةِ, meaning [A horse goodly, or beautiful,] in what is high, or elevated, of his frame, or make. (TA.) طُلَالَةٌ: see the next preceding paragraph.

طَلِيلَةٌ: see طَلِيلٌ.

طُلَّى: see طُلَّةٌ.

طُلَّآءٌ, (Ibn-'Abbád, O, K,) like سُلَّآءٌ, (K, TA,) [in the CK, طَلّاء, like سَلّاء, and] in some copies of the K, erroneously, طِلَّآء, (TA,) Blood, itself: and some say, a pellicle upon the surface thereof: (O:) [and in like manner طُلَّآء is expl. in the K in art. طلأ:] or blood that has been made to go for nought, unretaliated, and uncompensated by a mulct: (K: [and from the context in the O, it seems that this is probably meant by Ibn-'Abbád: see طُلٌّ:]) accord. to AAF, (TA,) the ء in this word is originally ل. (K, TA.) طُلْطُلٌ A chronic, or permanent, disease. (IAar, Az, K.) طُلَطِلٌ: see طُلَاطِلَةٌ.

طُلَطِلَةٌ: see طُلَاطِلَةٌ: each in two places.

طَلَاطِلُ: see طُلَاطِلَةٌ: each in two places.

طُلَاطِلٌ: see the next paragraph, in three places.

طُلَاطِلَةٌ A calamity, or misfortune; (S, O, K;) as also ↓ طُلَطِلَةٌ [in the CK طَلْطَلَة] and ↓ طُلَطِلٌ [in the CK طَلْطَل]. (K, TA.) b2: Also, (S, O,) or ↓ طُلَاطِلٌ, (M, K,) A disease that wearies the physicians, (S, M, O, K,) for which there is no remedy: (S, O:) and said in the M to be a pain in the back. (TA.) And the former, A disease that attacks a man in his belly; as also ↓ طُلَطِلَةٌ. (O.) And A disease in the backs of asses, that breaks their backs; (K, * TA;) so in the M; (TA;) as also طِلاطل with damm and fet-h [i. e.

↓ طُلَاطِلٌ and ↓ طَلَاطِلُ]. (K.) b3: And Death; as also ↓ طُلَاطِلٌ; (K, TA;) so in the M, with damm; and with fet-h [i. e. ↓ طَلَاطِلُ]. (TA.) b4: And A certain piece of flesh in the fauces: (ISd, K, TA:) or the piece of flesh extending downwards upon [the upper extremity of] the مُسْتَرَط [or مَسْرَط, i. e. the gullet]; (As, Az, O, K, * TA;) [meaning] the لَهَاة [or uvula]: (TA:) or, (O, K,) accord. to AHeyth, (O,) the falling of the لَهَاة [or uvula], so that neither food nor beverage passes the fauces easily by reason of it. (O, K.) أَطْلَالُ is the name of a certain mare, (O, K,) or of a she-camel, (K,) which, in reply to her rider's commanding her to leap a river, on the day of El-Kádiseeyeh, is asserted to have spoken, saying, وَثْبٌ وَسُورَةِ البَقَرَةِ [A leap, by the Chapter of the Cow!]. (O, K.) [Freytag has erroneously said, as on the authority of the K, that it is a name of the chapter of the Kur-án otherwise called بقرة.]

مُطَلٌّ: see مَطْلُولٌ.

أَمْرٌ مُطِلٌّ An affair not settled, or not established. (So accord. to some copies of the S and K, expl. by the words لَيْسَ بِمُسْتَقِرٍّ: in other copies of both, and in the O, ليس بِمُسْفِرٍ [to which I am unable to assign any probable meaning].) مُطَلِّلٌ i. q. ضَبَابٌ [Mist; or moisture like clouds, or like dust, covering the earth in the early mornings; or thin clouds, like smoke; &c.: see art. ضب]. (TA.) مَطْلُولٌ: see its fem., with ة, voce طَلٌّ. b2: Also Blood made to go for nought, unretaliated, and uncompensated by a mulct; (S, O, K;) and so ↓ طَلِيلٌ and ↓ مُطَلٌّ. (K.) b3: Also [or لَبَنٌ مَطْلُولٌ] Pure milk with froth upon it, upon which water has been poured, and which one imagines to be good, or pleasant, whereas there is no goodness in it; and so ↓ مَطْلُولَةٌ: or this latter, some say, signifies a piece of skin soaked and softened [ for مَوْزُونَةٌ in my original, which I think a mistranscription, I read مَوْدُونَةٌ,] with pure milk, which they eat [app. in a time of scarcity].

مَطْلُولَةٌ: see the next preceding paragraph.

قمط

1 قَمَطَ, aor. ـُ (S, M, Mgh, Msb, K) and قَمِطَ, (M, K,) inf. n. قَمْطٌ, (S, M, Mgh, Msb,) He bound a child (S, Msb) in the cradle, and a sheep or goat on the occasion of slaughtering it, (S,) with the قِمَاط [q. v.]: (S, Msb:) or قَمَطَهُ signifies he bound his arms and legs, or hands and feet, together, like as is done with a child in the cradle, (K, TA,) and elsewhere, putting his limbs [or arms] next to the body, and then winding upon him the قِمَاط: (TA:) and he bound his (a captive's, Mgh, Msb, K, or others', Mgh) arms and legs, or hands and feet, together, (Mgh, Msb, K, *) with a rope; (Mgh, Msb;) as also ↓ قمّطهُ, (M, K,) inf. n. تَقْمِيطٌ: (M, TA:) and قُمِطَ he (a captive) was thus bound. (S, TA.) b2: قَمَطَ الإِبِلَ, (TA,) inf. n. as above, (K,) He disposed the camels in a file, string, or series. (K, TA.) 2 قَمَّطَ see 1.

قِمْطٌ: see قِمَاطٌ, in two places.

قِمَاطٌ The thing, (S,) or wide piece of rag, (Msb,) with which a child is bound (S, Msb) in the cradle: (S:) or the piece of rag, (Mgh, K,) or wide piece of rag, (TA,) which is wound upon a child (M, K, TA) when he is bound in the cradle: (Mgh, TA: *) pl. قُمُطٌ. (Mgh, Msb.) b2: A rope with which the legs of a sheep or goat are bound (S, Mgh, K) on the occasion of the slaughtering; (S, K;) as also ↓ قِمْطٌ: (K:) or a rope with which the arms and legs, or hands and feet, of a captive are bound together: (Msb, K:) pl. as above; (Mgh;) and the pl. of قُمُطٌ [probably a mistranscription for قِمْطٌ] is أَقْمَاطٌ. (TA.) b3: قُمُطٌ also signifies The شُرُط, (Mgh, Msb,) meaning wide woven ropes, (Mgh,) of fibres or leaves of the palm-tree, by which a booth of reeds or canes is bound: or, as some say, the pieces of wood that are upon the outside of a booth of reeds or canes, or in its inside, to which are bound the bundles of reeds or canes that form the roof: (Mgh, Msb:) or the heads [or extremities] thereof: (Msb:) or قمط, with damm, [app. meaning قُمُطٌ, with damm to the second letter as well as the first, or قُمْطٌ as a contraction of قُمُطٌ, like as كُتْبٌ, accord. to some, is a contraction of كُتُبٌ,] as IAth says, on the authority of Hr, (TA,) or ↓ قِمْطٌ, with kesr, (S, K,) signifies the thing, (S,) or rope, (K, TA,) of fibres or leaves of the palmtree, (TA,) with which booths of reeds or canes are bound: (S, K, TA:) and hence مَعَاقِدُ القِمْطِ [the places where such ropes are tied]. (S.) b4: Also قِمَاطٌ (assumed tropical:) The snares by which one snares men: and [its pl.] قُمُطٌ, accord. to the A, (tropical:) the cords of stratagems or tricks. (TA.) [Hence,] وَقَعْتُ عَلَى قِمَاطِهِ (assumed tropical:) I became acquainted with his stratagems, or tricks, (Lth, K,) or his snares by which he snares men. (TA.) [The explanation of this phrase by Lth is وقعت عَلى بُنُودِهِ: that in the K, فَطِنْتُ بُنُودَهُ: another explanation is given in the TA, which is, فَطِنْتُ لَهُ فى تُؤَدَةٍ: in the JK, فَطَنْتُ بِتُؤَودَةٍ: the right reading in the K and JK seems to be فَطِنْتُ بِبُنُودِهِ: and that of the explanation in the TA mentioned in this sentence is most probably, I think, فَطِنْتُ لَهُ فِى بُنُودِهِ I understood him in his stratagems, &c.]

قَمَّاطٌ A maker of قُمُط [pl. of قِمَاط] for children. (TA.) b2: A rope-maker. (TA.)

قح

1 قَحَّ, (L, K, TA,) [sec. Pers\., app., قَحُحْتَ,] aor. ـُ (L,) inf. n. قَحَاحَةٌ and قُحُوحَةٌ, He, or it, was, or became, such as is termed قُحّ [i. e. pure, sheer, mere, unmixed, unmingled, unadulterated, or genuine; said of, or in relation to, meanness, sordidness, or ignobleness, and generosity, liberality, or nobleness, and anything]. (S, L, K.) R. Q. 1 قَحْقَحَةٌ [an inf. n. of which the verb is قَحْقَحَ] signifies The laughing of the ape or monkey. (L, K.) [Compare with this قَهْقَهَةٌ.]

b2: And The voice's being, or becoming, reiterated in the throat, or fauces. (L, K.) And it is similar to بُحَّةٌ [which means A hoarseness, roughness, harshness, or gruffness, of the voice]. (L.) [But both of these significations are also assigned in the L to فَحْفَحَةٌ, with ف; to which alone, of these two words, they may perhaps belong.]

قُحٌّ Pure, sheer, mere, unmixed, unmingled, unadulterated, or genuine; (As, S, A, K;) in, or in respect of, (As, S, A,) or applied to, (K,) meanness, sordidness, or ignobleness, and generosity, liberality, or nobleness, (As, S, A, K,) and anything: (K:) fem. قُحَّةٌ: and pl. أَقْحَاحٌ. (S, A.) One says لَئِيمٌ قُحٌّ [One that is mean, sordid, or ignoble,] in whom is nought of generosity, liberality, or nobleness. (A.) And عَبْدٌ قُحٌّ A pure, or mere, slave; one that is of purely servile condition; (S;) or such as is termed قِنٌّ [which means the same; or one born of slave-parents; &c.]. (A.) And عَرَبِىٌّ قُحٌّ A pure, or genuine, Arabian; one of pure Arabian race; fem. عَرَبِيَّةٌ قُحَّةٌ: (S, A, TA:) as also كُحٌّ and كُحَّةٌ; in which the ك is a substitute for the ق; for they said أَقْحَاحٌ, but not أَكْحَاحٌ: [i. e. كُحُّ is not a dial. var. of قُحٌّ, because the former has no pl.:] or أَكْحَاحٌ is used as a pl. of كُحٌّ. (L in art. كح.) and أَعْرَابِىٌّ قُحٌّ and ↓ قُحَاحٌ (K, TA) A pure, or genuine, Arab of the desert: or one who has not entered the towns, nor mixed with their inhabitants: (TA:) pl. أَعْرَابٌ أَفْحَاحٌ. (S, TA.) And فُلَانٌ مِنْ قُحِّ العَرَبِ (ISk, A, * TA) and كُحِّهِمْ, (ISk, TA) Such a one is of the pure, or genuine, of the Arabs. (ISk, A, * TA.) b2: Also Coarse, rough, or rude, in make, or in nature or disposition; applied to a man; (Lth, S, K;) as though he were purely so; (S;) and to other than man. (Lth, K.) b3: And (hence, TA) Unripe, applied in this sense to a melon, or water-melon, (Lth, A, K, TA,) because of its dryness: (A:) or one in its last state: but Az says that Lth has erred in explaining the word in the former of these senses, and that the correct word is فِجٌّ. (TA.) قُحَاحُ أَمْرٍ The root, foundation, origin, or source, of a thing or an affair; its essence, or very essence; or what is, or constitutes, its most essential, or elementary, part; the ultimate element to which it can be reduced or resolved; its utmost point or particular; or its principal, or best, part; syn. أَصْلُهُ (Kr, L, K, TA) and فَصُّهُ (K, TA) and خَالِصُهُ. (L, K, TA.) One says, صَارَ إِلَى قُحَاحِ الأَمْرِ He reached, or arrived at, the root, &c., of the affair. (L.) And لَقَد وَقَعْتُ بِقُحَاحِ قُرِّكَ, as also وَقَعْتُ بِقُرِّكَ, I have become acquainted with (عَلِمْتُ) all that thou knowest, nothing thereof being hidden from me. (Ibn-Buzurj, TA.) and لَأَضْطَرَّنَّكَ إِلى قُحَاحِكَ I will assuredly make thee to have recourse to thine utmost effort, or endeavour, i. e. إِلَى جَهْدِكَ: or, as IAar says, لا ضطرّنّك الى

تُرِّكَ وَقُحَاحِكَ, i. e. إِلَى أَصْلِكَ. (L. [See أَصْلٌ.]) b2: See also قُحٌّ, latter half.

قَحِيحٌ. [It is said in the K, القَحِيحُ فَوْقَ العَبِّ وَالجَرْعِ: but it appears from a statement in the TK that these words are a mistake copied from the Moheet of Ibn-'Abbad, founded upon a mistranscription of القُحْقُحُ فَوْقَ القِبِّ. See what next follows.]

قُحْقُحٌ [The ischium; i. e.] the bone that surrounds the posterior pudendum, (S, K,) somewhat above the قِبّ [or end of the rump-bone]: (S:) or the part where the two hip-bones meet, internally: or [rather] what intervenes between the two hipbones, and surrounds the خَوْرَان [or anus, or part in which is the anus]; the خوران being between the قُحْقُح and the عُصْعُص: or the lower part of the عَجْب [or rump-bone, or root of the tail], in the integuments (طِبَاق) of the two hip-bones; somewhat above the قِبّ: or the bone upon which is the place wherein the penis is inserted, next, or near, to the lower part of the رَكَب [or pubes]: it is said in the T that it is no part of the extremity of the backbone, and that its place of junction, or meeting, is outside the عُصْعُص: also, that the upper part of the عُصْعُص is the عَجْب, and its lower part is the ذَنَب: or the عصعص is the internal extremity of the backbone, and the عجب is its external extremity, and the خَوْرَان is the دُبُر: (L, TA:) or, accord. to IAar, i. q. عُصْعُصٌ. (O voce عُكْدَةٌ.) قَرَبٌ قَحْقَاحٌ and ↓ مُقَحْقِحٌ [A night's journey to water] that is hard, or difficult. (K.) مُقَحْقِحٌ: see what next precedes.

(ح ص ن) : (الْحُصْنُ) بِالضَّمِّ الْعِفَّةُ وَكَذَا الْإِحْصَانُ وَأَصْلُ التَّرْكِيبِ يَدُلُّ عَلَى مَعْنَى الْمَنْعِ (وَمِنْهُ) الْحِصْنُ بِالْكَسْرِ وَهُوَ كُلُّ مَكَان مَحْمِيٍّ مُحْرَزٍ لَا يُتَوَصَّلُ إلَى مَا فِي جَوْفِهِ وَبِهِ سُمِّيَ وَالِدُ عُيَيْنَةَ بْنِ حِصْنٍ الْفَزَارِيِّ وَكَنَّازُ بْنُ حِصْنٍ الْغَنَوِيُّ (وَبِتَصْغِيرِهِ) سُمِّيَ حُصَيْنُ بْنُ عَبْدِ اللَّهِ فِي حَدِيثِ الْقِرْطَاسِ (وَحُضَيْنٌ) تَصْحِيفٌ وَأَمَّا سُفْيَانُ بْنُ حُصَيْنٍ كَمَا ذَكَرَ خُوَاهَرْ زَادَهْ فِي حَدِيثِ صَوْمِ التَّطَوُّعِ وَقَالَ ضَعَّفَهُ الشَّافِعِيُّ - رَحِمَهُ اللَّهُ - فَالصَّوَابُ سُفْيَانُ بْنُ حُسَيْنٍ بِالسِّينِ كَمَا ذَكَرَ فِي تَارِيخِ الْبُخَارِيِّ وَهُوَ مُؤَدِّبُ الْمَهْدِيِّ وَقَالَ صَاحِبُ الْجَرْحِ عَنْ يَحْيَى بْنِ مَعِينٍ هُوَ ثِقَةٌ وَعَنْ وَالِدِهِ هُوَ صَالِحُ الْحَدِيثِ يُكْتَبُ حَدِيثُهُ وَلَا يُحْتَجُّ بِهِ وَقَدْ حَصُنَ الْمَكَانُ حَصَانَةً فَهُوَ حَصِينٌ (وَبِهِ) كُنِّيَ أَبُو حَصِينٍ عُثْمَانُ بْنُ عَاصِمٍ بْنِ الْحُصَيْنِ الْأَسَدِيُّ عَنْ ابْنِ عَبَّاسٍ وَابْنِ الزُّبَيْرِ وَالنَّخَعِيِّ وَعَنْهُ الثَّوْرِيُّ وَشُعْبَةُ وَشَرِيكٌ وَضَمُّ الْحَاءِ تَحْرِيفٌ عَنْ ابْنِ مَاكُولَا وَغَيْرِهِ وَفِي نُسْخَةِ سَمَاعِي مِنْ السِّيَرِ وَمَتْنِ الْأَحَادِيثِ أَبُو الْحُصَيْنِ عَنْ الشَّعْبِيِّ وَعَنْهُ الثَّوْرِيُّ وَهُوَ فِي بَابِ مَبْعَثِ السَّرَايَا وَحَصَّنَهُ صَاحِبُهُ (وَأَحْصَنَهُ) (وَمِنْهُ) {لِتُحْصِنَكُمْ مِنْ بَأْسِكُمْ} [الأنبياء: 80] أَيْ لِتَمْنَعَكُمْ وَتُحْرِزَكُمْ وَإِنَّمَا قِيلَ لِلْعِفَّةِ حُصْنٌ لِأَنَّهَا تُحْصِنُ مِنْ الرِّيبَةِ (وَامْرَأَةٌ حَاصِنٌ وَحَصَانٌ) بِالْفَتْحِ وَقَدْ أُحْصِنَتْ إذَا عَفَّتْ وَأَحْصَنَهَا زَوْجُهَا إذَا عَفَّهَا فَهِيَ مُحْصَنَةٌ بِالْفَتْحِ وَأَحْصَنَتْ فَرْجَهَا فَهِيَ مُحْصِنَةٌ بِالْكَسْرِ وَأُرِيدَ بِالْمُحْصَنَاتِ ذَوَاتُ الْأَزْوَاجِ فِي قَوْله تَعَالَى {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلا مَا مَلَكَتْ أَيْمَانُكُمْ} [النساء: 24] وَالْحَرَائِرُ فِي قَوْله تَعَالَى {وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلا أَنْ يَنْكِحَ الْمُحْصَنَاتِ} [النساء: 25] وَالْعَفَائِفُ فِي قَوْله تَعَالَى {وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ} [المائدة: 5] يَعْنِي الْكِتَابِيَّاتِ وَشَرَائِطُ الْإِحْصَانِ فِي بَابِ الرَّجْمِ عِنْدَ أَبِي حَنِيفَةَ - رَحِمَهُ اللَّهُ - سِتَّةٌ الْإِسْلَامُ وَالْحُرِّيَّةُ وَالْعَقْلُ وَالْبُلُوغُ وَالتَّزَوُّجُ بِنِكَاحٍ صَحِيحٍ وَالدُّخُولُ وَفِي بَابِ الْقَذْفِ الْأَرْبَعُ الْأُوَلُ وَالْعِفَّةُ (وَالْحِصَانُ) بِالْكَسْرِ الذَّكَرُ مِنْ الْخَيْلِ إمَّا لِأَنَّ ظَهْرَهُ كَالْحِصْنِ لِرَاكِبِهِ (وَمِنْهُ)
إنَّ الْحُصُونَ الْخَيْلُ لَا مَدَرُ الْقُرَى
وَإِمَّا لِأَنَّ مَاءَهُ مُحْصَنٌ مُحْرَزٌ يُضَنُّ بِهِ فَلَا يَنْزِي إلَّا عَلَى حَجَرٍ كَرِيمَةٍ وَالْجَمْعُ بِضَمَّتَيْنِ حُصُنٌ (فِي الْحَدِيثِ) «مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ» أَيْ مَنْ ضَبَطَهَا عِلْمًا وَإِيمَانًا بَيْعُ الْحَصَاةِ فِي (ن ب) .

حصن

1 حَصُنَ, (Mgh, Msb, K,) aor. ـُ (K, TA,) inf. n. حَصَانَةٌ, (S, Mgh, Msb, TA,) said of a حِصْن [or fortress], (S,) or of a place, (Mgh, Msb, TA,) i. q. مَنُعَ, [for which the CK erroneously substitutes وَمَنَعَ, after كَكَرُمَ, as though the verb were حَصُنَ and حَصَنَ,] (K, TA,) [i. e.] It was, or became, مَنِيع [meaning inaccessible, or unapproachable, or difficult of access]; it was, or became, unattainable, by reason of its height; (Msb;) it was fortified, or protected against attack, so that one could not gain access to what was within it. (Mgh.) b2: Hence, (Mgh,) حَصُنَتْ, (S, Msb, K,) aor. ـُ (K,) inf. n. حُصْنٌ (S, Mgh, K) and حَصْنٌ and حِصْنٌ (K) and حَصَانَةٌ; (S, * Msb, * TA;) and ↓ أَحْصَنَتْ, (S, Mgh, K,) inf. n. إِحْصَانٌ; (Mgh;) and ↓ تحصّنت; (K;) said of a woman, She was, or became, continent, or chaste; or she abstained from what was not lawful nor decorous; syn. عَفَّتْ: (S, Mgh, Msb, K:) or she was, or became, married; or she had a husband; (K;) as also حَصَنَتْ and ↓ أُحْصِنَتْ: (Ham p. 101, in which حَصُنَتْ is likewise mentioned in this sense:) or ↓ أَحْصَنَتْ signifies she was, or became, pregnant; (K;) as though pregnancy protected her from a man's going in to her. (TA.) A2: حَصَنَهُ, inf. n. حَصْنٌ, He preserved, or guarded, him, or it, in places inaccessible, or unapproachable, or difficult of access, as in a حِصْن [or fortress]. (TA.) [See also 2 and 4.]2 حصّنهُ, [inf. n. تَحْصِينٌ;] and ↓ احصنهُ; He made it, or rendered it, inaccessible, or unapproachable, or difficult of access; (Msb, K;) he made it, or rendered it, unattainable, by reason of its height; (Msb;) he fortified it, or protected it against attack, so that one could not gain access to what was within it; (Mgh;) namely, a place. (Mgh, Msb.) حَصَّنْتُ القَرْيَةَ I built a wall around the town, or village. (S.) b2: For the former verb, see also 4.

A2: And see 5.4 احصنهُ: see 2. b2: Also He, (God,) or it, (a coat of mail [or the like],) protected, or defended, him. (Fr, Mgh, * TA.) b3: العِفَّةُ تُحْصِنُ مِنَ الرِّيبَةِ [Continence, or chastity, preserves from suspicion, or evil opinion]. (Mgh.) b4: الَّتِى أَحْصَنَتْ فَرْجَهَا, in the Kur [xxi. 91 and lxvi. last verse], means Who preserved her pudendum from that which is unlawful or indecorous; (Zj, Mgh, * TA;) who abstained from what is unlawful or indecorous; or was continent, or chaste. (Msb.) b5: احصن المَرْأَةَ He (her husband) caused the woman to abstain from that which is unlawful or indecorous, or to be continent or chaste; (S, Mgh, K; *) as also ↓ حَصَّنَهَا. (K.) And احصنهُ التَّزَوُّجُ [Marriage caused him to abstain from that which is unlawful &c.]. (K.) b6: [Also He married the woman; i. e. gave her in marriage.] See أُحْصِنَتْ above, in the first paragraph. In the Kur iv. 30, some read فَإِذَا أُحْصِنَّ, meaning And when they are married. (S, TA.) And a poet says, أَحْصَنُوا أُمَّهُمُ مِنْ عَبْدِهِمْ تِلْكَ أَفْعَالُ القِزَامِ الوَكَعَهْ i. e. They married [their mother to their slave: such are the deeds of the mean, the base]. (S.) A2: أَحْصَنَتْ, intrans.: see 1, in two places. b2: In the Kur iv. 30, some read فَإِذَا أَحْصَنَّ; and accord. to Ibn-Mes'ood, this, said of female slaves, means And when they are Muslimehs. (TA.) Accord. to Aboo-Haneefeh, الإِحْصَانُ in a case of stoning involves six conditions; The being a Muslimeh, and free, and of sound intellect, and of the age of puberty, and validly married, and having had her marriage consummated: and in a case of charging with adultery, the being a Muslimeh, and free, and of sound intellect, and of the age of puberty, and continent, or chaste. (Mgh.) b3: And أحْصَنَ He (a man, S, Msb) married, or took a wife. (S, Msb, K.) With the lawyers, إِحْصَانٌ meansThe act of coïtus conjugalis in a case of valid marriage; and accord. to Esh-Sháfi'ee, by a free man who has attained to puberty, and in the case of a free woman who has attained to puberty, among the Muslims and the believers in a plurality of gods; meaning, in a case of valid marriage. (Msb.) 5 تحصّن, said of the enemy, (S, TA,) [He fortified himself: or] he entered the [or a] حِصْن [or fortress]: or protected himself by it: or took it, or made it, as a place of abode. (TA.) b2: and hence, He guarded, or protected, himself in any way. (TA.) b3: See also 1. b4: Also He (a horse, TA) became a حِصَان, (K,) i. e. a stallion, or fit to cover: (TA voce رَاحَ:) or affected to be so: (Az, TA:) [and so ↓ حَصَّنَ or حُصِّنَ; for] a horse in this case is said to bear evidence of التَّحَصُّن and التَّحْصِين. (S, * K, TA.) حِصْنٌ [A fortress; a fort; a fortified place;] a place of which the interior is inaccessible; (K;) any place that is fortified, or protected against attack, so that one cannot gain access to what is within it; (Mgh;) a place that is unattainable, by reason of its height; (Msb;) a fortified city: (TA:) pl. [of mult.] حُصُونٌ (S, Msb, K) and حِصَنَةٌ and [of pauc.] أَحْصَانٌ. (K.) [Hence,] أَبُو الحِصْنِ: see أَبُو الحُصَينِ, below. [Hence, also,] خَيْلُ العَرَبِ حُصُونُهَا ذُكُرُهَا وَإِنَاثُهَا (tropical:) [The horses of the Arabs are their حُصُون; the males thereof and the females thereof]. (TA.) A man said to 'Abd-Allah Ibn-El-Hasan, “My father has left the third of his property for the حُصُون: ” and he replied “ Buy thou horses: ” so in the A: in the M, “Buy thou therewith horses, and mount [men] on them [to fight] in the cause of God. ” (TA.) b2: [Hence, also,] (tropical:) Arms. (K, TA.) Yousay, جَآءَ يَحْمِلُ حِصْنًا (tropical:) He came bearing arms. (TA.) b3: Also The [new moon; or the moon when it is termed] هِلَال: in the K, الهَلَاكُ is erroneously put for الهِلَالُ. (TA.) حَصْنَآءُ: see what next follows.

حَصَانٌ (S, Mgh, Msb, K) and ↓ حَاصِنٌ (S, Mgh, K) and ↓ حَاصِنَةٌ (K) and ↓ حَصْنَآءُ (S, K) and ↓ مُحْصِنَةٌ (Th, S, Mgh, Msb, K) and ↓ مُحْصَنَةٌ, (Th, S, Msb, K,) applied to a woman, Continent, or chaste; or abstaining from what is not lawful nor decorous, (Th, S, Mgh, Msb, K,) or from that which induces suspicion or evil opinion: (Sh and TA in explanation of the first of these epithets:) or married; having a husband: (K:) or حَصَانٌ has both of these significations: (Ham p. 101:) and accord. to Th, (S,) ↓ مُحْصَنَةٌ, with fet-h only, has the latter signification; (S, Mgh, * Msb; *) and means caused to be continent or chaste, or to abstain from that which is unlawful or indecorous, by her husband: (Mgh: [and the same is implied in the S:]) and this epithet is also applied to a woman emancipated: and to one having become a Muslimeh: (Az, TA:) [certain particular applications of ↓ مُحْصِنَةٌ have been implicatively shown above: see 4:] the pl. of حَصَانٌ is حُصُنٌ and حَصَانَاتٌ: and the pl. of ↓ حَاصِنٌ and ↓ حَاصِنَةٌ is حَوَاصِنُ and حَاصَنَاتٌ: the former of which (حواصن) also signifies pregnant, (K,) applied to women: (TA:) the pl. محصنات, in the first instance of its occurrence in ch. iv. [verse 28] of the Kur, is read by all ↓ مُحْصَنَات, (A 'Obeyd, TA,) meaning having husbands; (A 'Obeyd, Mgh, Msb, TA;) because when such women are made captives, their marriage-tie is cut: but in other instances, some read thus, understanding it in the sense last explained; and others read ↓ مُحْصِنَات, as meaning that have become Muslimehs: (A 'Obeyd, TA:) in the Kur iv. 29, it means free women: and in the Kur v. 7, continent, or chaste, women: (Mgh: [in the Msb, it is said to have the latter of these last two meaning in 4:25, and the former of them in 5:5:]) ↓ مُحْصَنَات is the more common in the language of the Arabs. (Fr, TA.) b2: حَصَانٌ also signifies A pearl, or a large pearl; syn. دُرَّةٌ: (K:) because it is protected in the interior of the shell that contains it. (TA.) حِصَانٌ A generous, or high-bred, horse, (Msb, K,) of whose seed one is niggardly: (K:) or a male horse: (Mgh, K:) or this latter is a secondary meaning, originating from frequency of usage: (S, Msb:) or a stallion horse; or one fit to cover: (TA voce رَاحَ:) the حِصَان is. so called because he preserves his rider: (TA:) or because his back is like the حِصْن to his rider; (Mgh, Msb;) wherefore horses are called حُصُونٌ: (Mgh:) or because one is niggardly of his seed, so that he is not made to cover any but a generous mare: (S, Mgh, Msb:) pl. حُصُنٌ. (Mgh, Msb, K.) حَصِبينٌ, applied to a place, (Msb, TA,) or to a حِصْن [or fortress], (S,) Inaccessible, or unapproachable, or difficult of access; syn. مَنِيعٌ; (Msb, K; *) [unattainable, by reason of its height; fortified, or protected against attack, so that one cannot gain access to what is within it; (see حَصُنَ, of which it is the part. n.;)] a building that protects him who has recourse to it for refuge. (Sb, TA.) b2: هُوَ الحَصِينُ أَنْ يُرَامَ, meaning مِنْ أَنْ يُرَامَ ↓ أَحْصَنُ: see (near its end) the first paragraph in art. ال. b3: دِرْعٌ (K) and حَصِينَةٌ (Sh, K) A coat of mail firmly, strongly, or compactly made: (K:) or trusty, or trusted in, having the rings [for الخلق in the L and TA, I read الحَلَق,] near together; such that weapons produce no effect upon it: (Sh, L, TA:) so called because it is [as] a حِصْن to the body. (Er-Rághib, TA.) حُصَيْنٌ dim. of حِصْنٌ. b2: Hence,] أَبُوالحُصَيْنِ The fox; syn. الثَّعْلَبُ; (S, K;) so called because of his protecting himself from causes of harm by his acuteness; (Har p. 663;) as also أَبُو

↓ الحِصْنِ. (M, K.) حَاصَنٌ and حَاصِنَةٌ: see حَصَانٌ, in four places. b2: The latter also signifies A man's wife: and so حَاضِنَةٌ. (TA.) أَحْصَنُ [More, and most, strongly fortified, or protected against attack]. (TA in art. لوم.) See also حَصِينٌ.

مُحْصَنٌ Wheat stored up. (TA in art. عسى.) b2: A man caused, by marriage, to abstain from that which is unlawful or indecorous, or to be continent or chaste; expl. by قَدْ أَحْصَنَهُ التَّزَوُّجُ. (K.) And A man married, or having a wife; (S, Msb, K;) as also ↓ مُحْصِنٌ: (Zj, Msb:) the former anomalous [if أُحْصِنَ be not allowable as meaning, like أَحْصَنَ, “he married,” or “ took a wife: ” but see 1 and 4]. (S, Msb.) For the fem., مُحْصَنَةٌ, and its pl., مُحْصَنَاتٌ, see حَصَانٌ, in four places.

مُحْصِنٌ: see مُحْصَنٌ: and for the fem., مُحْصِنَةٌ, and its pl., مُحْصِنَاتٌ, see حَصَانٌ, in three places.

مِحْصَنٌ A lock; syn. قُفْلٌ. (K.) b2: The piece of iron that extends upwards upon the nose of the horse, having its base in the كِعَامَة, which is the iron thing that embraces, or clasps, (تَلْتَقِمُ,) the muzzle of the horse. (IDrd in his book on the Saddle and Bridle, pp. 8-9.) [Jac. Schultens, as cited in Freytag's Lex., explains it as Ferramentum quoddam in fræno equi et frænum ipsum.]

b3: A [basket of the kind called] زَبِيل: (K:) one should not say مِحْصَنَةٌ. (TA.)

عجس

1 عَجَسَهُ, (K,) [aor. ـِ inf. n. عَجْسٌ, (S, O,) He grasped it; (S, O, K;) namely, a thing [such, for ex., as a bow]: (S:) [and he grasped it hard; for] عَجْسٌ signifies also the grasping a thing hard. (TA.) b2: And عَجَسَهُ عَنْ حَاجَتِهِ, aor. as above, (O, K,) and so the inf. n., (O,) He, or it, withheld him from the object of his want; (O, K;) as also ↓ تعجّسهُ: (TA:) and ↓ تعجّسهُ is likewise said of a radical, or hereditary, evil quality, meaning It withheld him from generous actions; (Sh, O, K;) as also تعقّلهُ and تثفّلهُ. (Sh, O.) And عَجَسَنِى عَنْكَ It (an affair, or event,) withheld me from thee. (AO, O.) And بِهِمْ ↓ تعجّس He withheld them; and he held them back, or made them slow or tardy: (Sh, O, K: *) and one says, بِىَ الرَّاحِلَةُ ↓ تَعَجَّسَتْ The riding-camel kept me back, or made me slow or tardy. (TA.) b3: عَجَسَ and ↓ تعجّس alone signify He was, or became, slow, tardy, late, or backward: (TA:) and the latter signifies [likewise] he was, or became, behind, or backward; or he remained behind, or held back. (O, TA.) b4: And one says of a she-camel, عَجَسَتْ بِهِ, (O, K,) aor. as above, (K,) and so the inf. n., (TA,) meaning She turned aside, or away, with him from the road, by reason of her briskness, liveliness, or sprightliness; (O, K, TA;) and so ↓ تعجّست; and, as written by El-Urmawee, ↓ عَجَّسَتْ. (TA.) 2 عَجَّسَ see what next precedes.5 تَعَجَّسَ see 1, in six places. b2: تعجّسهُ also signifies He reckoned, or esteemed, his judgment, or opinion, weak. (Sh, O, * TA.) b3: And He upbraided him, or reproached him, for a thing, or an affair, (IDrd, K, TA,) which he had commanded him to do. (IDrd, TA.) b4: And تعجّس

أَمْرَهُ He searched repeatedly after the knowledge of his (i. e. another's S, O) affair, or case. (S, O, K.) Hence, in a trad., فَيَتَجَّسُكُمْ فِى قُرَيْشٍ

And he seeks repeatedly after you among Kureysh. (TA.) b5: And تعجّست الأَرْضَ غُيُوثٌ Rains fell, one after another, upon the earth, or land, (S, O, K, TA,) and bore heavily upon it. (TA.) A2: تعجّس الرَّجُلُ The man went forth in a last portion, before daybreak, (↓ بِعِجْسَةٍ, O, or ↓ بِعُجْسَةٍ, K, [but see what follows,]) of the night: (O, K:) El-Marrár Ibn-Sa'eed El-Fak'asee says, describing his travelling-companions, وَإِذَا هُمُ ارْتَحَلُوا بِلَيْلٍ حَابِسٍ

↓ المُتَعَجِّسِ ↓ أُخْرَى النُّجُومِ بِعَجْسَةِ [And when they departed in an impeding night, in the last period of the appearance of the stars, in a last portion of the night of him who goes forth at that time]. (O: in which بعجسة is thus written, with fet-h and damm, and with مَعًا above them.) [It is also said in the O (immediately after this verse), and likewise in the K and TA (in neither of which is the verse cited), in all of them probably from one and the same source, that ↓ المُتَعَجِّسُ means المُتَشَمْخِرُ; and it is added in the TA that this has been mentioned in its place: but it is not mentioned in its proper art. in the O nor in the K nor in the TA; and it is evidently a mistranscription, for المُسْتَحِرُ, part. n. of اِسْتَحَرَ (q. v. voce أَسْحَرَ), and therefore I have rendered المُتَعَجِّس as above.]

عَجْسٌ and ↓ عُجْسٌ and ↓ عِجْسٌ The handle, or part that is grasped by the hand, of a bow; (S, O, K, TA;) which is the part, thereof, that is the place of the arrow; as AHn says, the thickest place therein; (TA;) as also ↓ مَعْجِسٌ [lit. the place of grasping]. (S, O, K.) b2: And, (K,) or the first of these words, (S, O,) A portion of the middle of the night; (S, O, K;) as though from the عَجْس of the bow; [whence] one says, مَضَى عَجْسٌ مِنَ اللَّيْلِ [A portion of the middle of the night passed]: (S, O:) or the last part of the night: (Lth, O, K:) or the blackness of the night &c. (TA.) [See also عُجْسَةٌ.] b3: And see أَعْجَسُ.

عُجْسٌ: see the next preceding paragraph.

عِجْسٌ: see عَجْسٌ. [It is of the dial. of Hudheyl. (Freytag, from the Deewán of the Hudhalees).] b2: Also The part, of an arrow, that is below, or exclusive of, the feathers. (TA.) عَجْسَةٌ: see 5, last sentence but one.

عُجْسَةٌ, with damm, A period (سَاعَةٌ) of the night. (O, K, TA.) And The blackness of night. (IAar, TA. [See also عَجْسٌ.]) And see 5, last sentence but one, in two places.

عِجْسَةٌ: see 5, last sentence but one.

عَجُوسٌ Pouring rain, (S, O, K, TA,) that does not clear away. (TA.) And Clouds (سَحَابٌ) heavy [with rain], (O, K,) not passing away. (O.) عَجِيسٌ, applied to a stallion, (S, K, TA,) Impotent to cover; (TA;) that will not impregnate: (S, K, TA:) as also عَجِيزٌ. (S.) and both signify also A man who does not come to women [by reason of impotence]. (TA in art. عجز.) b2: See also what next follows.

لَا آتِيكَ سَجِيسَ عُجَيْسٍ, (S, O,) and سَجِيسَ

↓ عَجِيسٍ and سَجِيسَ عَجِيسَ, (O,) both of which words are written in the K in this art. like

أَمِير, with a reference to art. سجس, but the latter of them is correctly عُجَيْس, in the dim. form, (TA,) mean I will not come to thee ever; (S, O;) or while time lasts. (TA.) And one says also, لَا آتِيكَ عُجَيْسَ الدَّهْرِ I will not come to thee to the end of time. (TA.) أَعْجَسُ Strong in the ↓ عَجْس, i. e. the middle. (O, K.) [To what this epithet is applied is not said.]

مَعْجِسٌ: see عَجْسٌ.

مُتَعَجِّسٌ see 5, last two sentences.

ادم

1 أَدَمَ الخُبْزَ, aor. ـِ (M, Msb, K,) inf. n. أَدْمٌ; (M, Msb;) and ↓ آدمهُ, (Msb, K,) inf. n. إِيدَامٌ; (TK;) He mixed the bread with أُدْم [or seasoning; i. e. he seasoned it]; (M, K;) he made the swallowing of the bread to be good, or agreeable, by means of إِدَام [or seasoning]. (Msb.) You say also, أَدَمَ الخُبْزَ بِاللَّحْمِ, aor. ـِ [he seasoned the bread, or rendered it savoury, with flesh-meat,] from أُدْمٌ and إِدَامٌ, signifying مَا يُؤْتَدمُ بِهِ. (S.) b2: أَدَمَ القَوْمَ, aor. ـِ (K,) inf. n. أَدْمٌ; (TA;) or ↓ آدَمَهُمْ; (M;) or both; (TA;) He seasoned for the people, or company of men, (أَدَمَ لَهُمْ, [in the CK, erroneously, اَدامَ لهم,]) their bread; (M, K, TA;) i. e., mixed it [for them] with إِدَام (TA.) b3: [From أَدَمَ in the first of the senses explained above, is app. derived the phrase,] أَدَمَهُ بِأَهْلِهِ He mixed him, associated him, or united him in company, with his family. (M.) [And in like manner,] أَدَمَ بَيْنَهُمَا, (T, S,) or بَيْنَهُمْ, (M, Msb, * K,) aor. ـِ (T, M, Msb, K,) inf. n. أَدْمٌ; (T, M, M$sudot;b;) and ↓ آدم, (T, S, M, Msb, K,) inf. n. إِيَدامٌ; (T, TA;) He (God, T, S, M, or a man, Msb) effected a reconciliation between them; brought them together; (S, M, Msb, K; [expl. in the M and K by لَاءَ مَ, for which we find in the CK لَاُمَ;]) made them sociable, or familiar, one with another; (S, Msb, TA;) and made them to agree: (TA:) or induced love and agreement between them: held by A "Obeyd to be from أُدْمٌ, because thereby food is made good and pleasant. (T.) It is said in a trad., فَإِنَّهُ أَحْرَى أَنْ يُؤْدَمَ بَيْنَكُمَا, meaning For it is most fit, or meet, that there should be, between you two, love and agreement: (T, S:) or, that peace, or reconciliation, and friendship, should continue between you two. (Msb.) And a poet says, ↓ إِلَّا مُؤْدَمَا ↓ وَالبِيضُ لَا يُؤْدِمْنَ i. e. [And the pure, or free from faults, among women,] do not love any save one who is made an object of love [by his good qualities], (T, S,) a proper object of love. (T.) A2: أَدَمَهُمْ, (T, M, K,) aor. ـِ (T,) or ـُ (M, K,) inf. n. أَدْمٌ, (M,) (tropical:) He was, or became, to them, what is termed أَدَمَة; (T, M, K;) i. e., one who made people to know them; (T;) or a pattern, an exemplar, an example, or one who was imitated, or to be imitated; and one by means of whom they were known: (M, K:) so says IAar. (M.) A3: أَدَمَ الأَدِيمَ He pared, or removed the superficial part of, the hide: (T, * TA:) and الأَدِيمَ ↓ آدَمَ, with medd, he pared off the أَدَمَة [q. v.] of the hide: (TA:) or the latter signifies he exposed to view the أَدَمَة [in the CK, erroneously, the اُدْمَة] of the hide. (M, K.) A4: أَدِمَ, aor. ـَ (M, K,) inf. n. أَدَمٌ; (TK;) and أَدُمَ, aor. ـُ (M, K,) inf. n. أُدُومَةٌ (T, K) [or, more probably, أُدْمَةٌ, like سُمْرَةٌ &c.]; He (a camel, and a gazelle, and a man,) was, or became, of the colour termed أُدْمَة, q. v. infrà. (M, K.) 2 أدّمهُ, inf. n. تَأْدِيمٌ, He put much إِدَام [or seasoning] into it. (TA.) 4 آدَمَ see 1, in five places.8 ائتدم بِهِ [written with the disjunctive alif اِيتَدَمَ] He made use of it [to render his bread pleasant, or savoury]; namely أُدْم, (M, * TA,) or إِدَام. (M.) [إِدَامٌ is explained in the T and S &c. by the words مَا يُؤْتَدَمُ بِهِ, meaning That which is used for seasoning bread.] b2: ائتدم العُودُ (tropical:) The wood, or branch, had the sap (المَآء) flowing in it. (Z, K.) 10 استأدمهُ He sought, or demanded, of him إِدَام [or seasoning]. (Z, TA.) أَدْمٌ: see أُدْمَةٌ

A2: هُوَ أَدْمُ أَهْلِهِ: see أَدَمَةٌ.

أُدْمٌ: see إِدَامٌ. b2: هُوَ أُدْمُ أَهْلِهِ: and أُدْمُ بَنِى أَبِيهِ: see أَدَمَةٌ.

أَدَمٌ: see أَدِيمٌ, in two places: b2: and أَدَمَةٌ.

A2: أَدَمُ: see آدَمُ.

هُوَ أَدْمَةُ أَهْلِهِ: see أَدَمَةٌ.

أُدْمَةٌ A state of mixing, or mingling, together [in familiar, or social, intercourse]. (Lth, T, M, K.) You say, بَيْنَهُمَا أُدْمَةٌ Between them two is a mixing, &c. (Lth, T.) b2: Also, (M, K,) or ↓ أَدْمٌ, (S,) Agreement: (S, M, K, TA:) and familiarity, sociableness, companionship, or friendship. (S, TA. [The meanings in this sentence are assigned in the S only to the latter word: in the TA, only to the former.]) b3: And the former, Relationship. (M, K.) b4: And A means of access (وَسِيلَةٌ, Fr, T, S, M, K) to a thing, (Fr, T, S,) and to a person; (Fr, T;) as also ↓ أَدَمَةٌ. (K.) You say, فُلَانٌ

أُدْمَتِى إِلَيْكَ Such a one is my means of access to thee. (Fr, T.) b5: And [hence,] A present which one takes with him in visiting a friend or a great man; in Peraian دَسْت آوِيز. (K, L.) b6: هُوَ أُدْمَةُ

أَهْلِهِ: and هُوَ أُدْمَةٌ لِفُلَانٍ: see أَدَمَةٌ.

A2: In camels, A colour intermixed, or tinged, with blackness, or with whiteness; or clear whiteness; (M, K;) or, as some say, (TA,) intense whiteness; (S, TA;) or whiteness, with blackness of the eyeballs: (Nh, TA:) and in gazelles, a colour intermixed, or tinged, with whiteness: (M, K:) or in gazelles and in camels, whiteness: (T:) and in human beings, (M, K,) a tawny colour; or darkness of complexion; syn. سُمْرَةٌ [q. v.]; (S, M, K;) or an intermixture, or a tinge, of blackness; (Lth, T;) or intense سُمْرَة [or tawniness]; and it is said to be from أُدْمَةُ الأَرْضِ, meaning the colour of the earth: (Nh, TA:) or [in men,] i. q. حُمْرَةٌ [which, in this case, signifies whiteness of complexion]: (TA:) accord. to AHn, it signifies whiteness; syn. بَيَاضٌ. (M.) [See also آدَمُ.]

أَدَمَةٌ: see أُدْمَةٌ. b2: هُوَ أَدَمَةُ أَهْلِهِ, (M, K,) and ↓ أُدْمَتُهُمْ, (M,) or ↓ أَدْمَتُهُمْ, (K,) and ↓ أُدْمُهُمْ, (M,) or ↓ أَدْمُهُمْ, and ↓ إِدَامُهُمْ, (K,) (tropical:) He is the pattern, exemplar, example, or object of imitation, of his people, or family, by means of whom they are known: (M, K:) so says IAar. (M.) and جَعَلْتُ فُلَانًا أَدَمَةَ أَهْلِى (tropical:) I made such a one to be the pattern, exemplar, example, or object of imitation, of my people, or family. (T, S.) and هُوَ أَدَمَةٌ لِفُلَانٍ, and ↓ أُدْمَةٌ, (tropical:) He is a pattern, &c., to such a one. (Fr, TA.) And فُلَانٌ أَدَمَةُ بَنِى

فُلَانٍ (tropical:) Such a one is he who makes people to know the sons of such a one. (T.) And هُوَ أَدَمَةُ قَوْمِهِ (tropical:) He is the chief, and provost, of his people. (A, TA.) And قَوْمِهِ ↓ فُلَانٌ إِدَامُ, and بَنى أَبِيهِ ↓ أُدْمُ, (tropical:) Such a one is the aider, and manager of the affairs, and the support, and right orderer of the affairs, of his people, and of the sons of his father. (A, TA.) A2: [The inner skin; the cutis, or derma;] the interior of the skin, which is next to the flesh; (S, M, K;) the exterior thereof being called the بَشَرَة: (S:) or (as some say, M) the exterior thereof, upon which is the hair; the interior thereof being called the بَشَرَة: (M, K:) and ↓ أَدَمٌ may be its pl.; [or rather, a coll. gen. n.;] or, accord. to Sb, it is a quasi-pl. n. (M.) b2: Accord. to some, (M,) What appears of the skin of the head. (M, K. [See بَشَرَةٌ.]) b3: and (assumed tropical:) The interior of the earth or ground; (M, K;) the surface thereof being called its أَدِيم: (M, TA:) or, as some say, its surface. (TA.) أَدَمِىٌّ A seller of [أَدَم, or] skins, or hides: (TA:) and ↓ أَدَّامٌ signifies the same; and particularly a seller of goats' skins. (Golius, from the larger work entitled Mirkát el-Loghah.) أُدْماَنٌ and أُدْمَانَةٌ: see آدَمُ.

إِدَامٌ (T, S, M, Mgh, Msb, K) and ↓ أُدْمٌ (the same except the K) [Seasoning, or condiment, for bread; and any savoury food;] what is used for seasoniny (مَا يُؤْتَدَمُ بِهِ, T, S, M, * Mgh, Msb, K) with bread; (T, TA;) that which renders bread pleasant and good and savoury; (IAmb, Mgh;) whether fluid or not fluid; (Mgh, Msb;) صِبْغٌ and صِبَاغٌ being peculiarly applied to that which is fluid: (Mgh:) or أُدْمٌ is anything that is eaten with bread: (TA:) the pl. [of mult.] of إِدَامٌ is أُدُمٌ, (Mgh, Msb,) and, by contraction, أُدْمٌ, which is also used as the sing., (Msb,) and [pl. of pauc.]

آدِمَةٌ (M, K) and آدَامٌ; (K;) or this last is pl. of أُدْمٌ. (M, Mgh, Msb, TA.) It is said in a trad., نِعْمَ الإِدَامُ الخَلُّ [Excellent, or most excel-lent, is the seasoning, vinegar!]. (T, TA.) and in another, سَيِّدُ آدَامِ الدُّنْيَا وَالآخِرَةِ اللَّحْمُ [The prince of the seasonings of the present world and of the world to come is flesh-meat]. (TA.) b2: هُوَ إِدَامُ أَهْلِهِ, and إِدَامُ قَوْمِهِ: see أَدَمَةٌ. b3: Anything conforming, or conformable; agreeing, or agreeable; suiting, or suitable. (M, K.) [Used also as a pl.: thus,] 'Ádiyeh Ed-Dubeyreeyeh says, كَانُوا لِمَنْ خَالَطَهُمْ إِدَامَا [They were, to those who mixed with them in social intercourse, conformable, or agreeable.] (M.) أَدِيمٌ i. q. ↓ مَأْدُومٌ [Seasoned]: (T:) or طَعَامٌ

↓ مَأْدُومٌ [seasoned food]; (M, K;) food in which is إِدَام. (TA.) Hence the prov., سَمْنُكُمْ هُرِيقَ فِى أَدِيمِكُمْ [Your clarified butter is poured into your seasoned food]; (T, TA;) applied to a niggardly man; (Har p. 462;) meaning, your good, or wealth, returns unto you: (TA:) or, as some say, the meaning is, into your سِقَآء [or skin]: (T, Har * ubi suprà:) and the vulgar say, فِى

دَقِيقِكُمْ [into your flour]. (TA.) And the saying, سَمْنُهُمْ فِى أَدِيمِهِمْ [Their clarified butter is in their seasoned food]; meaning, their good, or wealth, returns unto them. (M.) And the saying of Khadeejeh to the Prophet, إِنَّكَ لَتَكْسِبُ وَ تُطْعِمُ المَأْدُومَ ↓ المَعْدُومَ (M, TA) Verily thou gainest what is denied to others, or makest others to gain what they have not, of the things they want, or makest the poor to gain, (TA in art. عدم,) and givest to eat food in which is إِدَام. (TA in the present art.) [Hence also,] أَطْعَمْتُكَ

↓ مَأْدُومِى (M, K) meaning أَتَيْتُكَ بِعُذْرِى [I gave thee my excuse; or, perhaps, my virginity; see عُذْرَةٌ]: (K:) [or,] as some say, the meaning is, my good manners: said by the wife of Dureyd Ibn-Es-Simmeh, on the occasion of his divorcing her. (M, TA.) b2: And hence, (Ham p. 205, Mgh,) Tanned skin or hide; leather: (M, Ham, Mgh, Msb:) or skin, or hide, (M, K,) in whatever state it be: (M:) or red skin or hide: (M, K:) or skin, or hide, in the state after that in which it is termed أَفِيقٌ; that is, when it is complete [in its tanning] and has become red: (M:) or the exterior of the skin of anything: (T:) pl. [of pauc.] آدِمَةٌ (S, M, K) and آدَامٌ and [of mult.] أُدُمٌ, (M, K,) the last from Lh, and [says ISd] I hold that he who says رُسْلٌ says أُدْمٌ, (M,) and ↓ أَدَمٌ, (T, S, Msb, K,) or this is a quasi-pl. n., (Sb, M, Mgh,) [often used as a gen. n.,] of which آدَامٌ may be pl. (M.) b3: اِبْنِ أَدِيمٍ and اِبْنُ أَدِيمَيْنِ and اِبْنُ ثَلَاثَةِ آدِمَةٍ: see اِبْنٌ in art. بنى. One says, إِنَّمَا يُعَاتَبُ الأَدِيمُ ذُو البَشَرَةِ [lit.] Only the hide that has the exterior part, upon which the hair grows, is put again into the tan: (T:) a prov.; (TA;) meaning, only he is disciplined, or reproved, who is an object of hope, and in whom is full intelligence, and strength; (T, TA, and AHn in TA, art. بشر [where, however, in the TA, دُونَ is erroneously put for ذو];) and only he is disputed with in whom is place for dispute. (TA.) b4: أَدِيمُ الحَرْبِ is used metaphorically for أَدِيمُ

أَهْلِ الحَرْبِ (tropical:) [The skin of the warriors, or of the people engaged in war or fight]. (M.) b5: فُلَانٌ صَحِيحُ الأَدِيمِ [lit. Such a one is sound of skin] means (tropical:) such a one is sound in respect of origin, and of honour, or reputation. (Har p. 135.) Yousay also, فُلَانٌ بَرِىْءُ الأَدِيمِ مِمَّا لُطِخَ بِهِ [meaning (tropical:) Such a one is clear in honour, or reputation, of that with which he has been aspersed]. (M, * TA.) And ↓ مَزَّقَ أَدَمِى (tropical:) He rent my honour, or reputation. (Har ubi suprà.) b6: أَدِيمٌ also signifies (tropical:) The surface of the earth or ground: (S, M:) [see also أَدَمَةٌ, last sentence:] or what appears thereof, (K,) and of the sky. (M, K.) b7: And (tropical:) The first part of the period called الضُّحَى. (M, K, TA.) You say, جِئْتُكَ أَدِيمَ الضُّحَى (tropical:) I came to thee in the first part of the ضحى; (Lh, M;) app. meaning, عِنْدَ ارْتِفَاعِ الضُّحَى [when the morning was becoming advanced; when the sun was becoming high]. (M.) b8: And (tropical:) The whiteness of day: (IAar, M, K, TA:) and (tropical:) the darkness of night: (IAar, M, TA:) or (tropical:) the whole of the day, (M, A, K, TA,) and of the night. (A, TA.) Yousay, ظَلَّ أَدِيمَ النَّهَارِ صَائِمًا وَأَدِيمَ اللَّيْلِ قَائِمًا (tropical:) He continued the whole of the day fasting, and the whole of the night standing [in prayer, &c.]. (A, TA.) أَدَّامٌ: see أَدَمِىٌّ.

آدَمُ Of the colour termed أُدْمَةٌ: pl. أُدْمٌ and ↓ أُدْمَانٌ; (S, M, K;) the latter like حُمْرَانٌ as a pl. of أَحْمَرُ: (M:) the fem. sing. is أَدْمَآءُ and ↓ أُدْمَانَةٌ; (S M, K;) the latter anomalous; (K;) occurring in poetry, but disapproved (S, M) by As; (S;) said by Aboo-'Alee to be like خُمْصَانَةٌ; (M;) and the fem. pl. is أُدْمٌ: (S, M, K:) applied to a camel, of a colour intermixed, or tinged, with blackness, or with whiteness; or of a clear white; (M, K;) or, as some say, intensely white; (TA;) or white, and black in the eyeballs; (S;) or white; (As, T;) and so applied to a gazelle: (T:) or, applied to a gazelle, of a colour intermixed, or tinged, with whiteness; (M, K;) Lth, however, says that أَدْمَآءُ is applied to a female gazelle, but he had not heard آدَمُ applied to the male gazelle; (TA;) and As says, (S,) أُدْمٌ applied to gazelles signifies white, having upon them streaks in which is a dust-colour, (S, M,) inhabiting the mountains, and of the colour of the mountains; (S;) if of a pure white colour, they are termed آرَامٌ: (T, TA:) or, accord. to ISk, white in the bellies, tawny in the backs, and having the colour of the bellies and of the backs divided by two streaks of the colour of musk; and in like manner explained by IAar: (T:) applied to a human being, آدَمُ signifies tawny; or dark-complexioned; syn. أَسْمَرُ; (S, M, K;) or, thus applied, it signifies أحْمَرُ اللَّوْنِ [which, in this case, means white of complexion]; (TA;) and the pl. is أُدْمِانٌ. (S.) The Arabs say, قُرَيْشُ الإِبِلِ أُدْمُهَا وَصُهْبُهَا, meaning The best of camels are those of them which are أُدْم and those of them which are صُهْب; [see أَصْهَبُ;] like as Kureysh are the best of men. (M.) b2: Also [Adam,] the father of mankind; (S, M, K;) and likewise ↓ أَدَمُ; but this is extr.: (K:) there are various opinions respecting its derivation; but [these it is unnecessary to mention, for] the truth is that it is a foreign word, [i. e. Hebrew,] of the measure فَاعَلُ, like آزَرُ: (MF:) and [therefore] its pl. is أَوَادِمُ. (S, M, K.) آدَمِىٌّ [Of, or relating to, Adam: and hence, human: and a human being:] a rel. n. from آدَمُ. (TA.) إِيدَامَةٌ (assumed tropical:) Level, hard, but not rugged, ground: (As:) or hard ground without stones; (K;) from أَدِيمٌ signifying the “surface” of the earth or ground: (TA:) or ground somewhat elevated; not much so; only found in plains, and producing vegetation, which, however, is disapproved, because its situation is rugged, and little water remains in it: (ISh:) pl. أَيَادِيمُ, (As, Esh-Sheybánee, IB, K,) which J erroneously says has no sing.: (K:) for he says, [in the S,] أَيَادِيمُ signifies hard and elevated tracts (مُتُون) of ground; and has no sing. (TA.) مُؤْدَمٌ, as in an ex. cited above, (see 1,) Made an object of love; (T, S;) a proper object of love. (T.) A2: رَجُلٌ مُؤْدَمٌ مُبْشَرٌ (tropical:) A man who is skilful, and experienced in affairs, (M, K,) who combines [qualities like] softness of the interior skin and roughness of the exterior skin: (T, S, M, K:) or who combines softness and hardness, or gentleness and force, with knowledge of affairs: (T:) or who combines such qualities that he is suited to hardship and to easiness of circumstances: (As, T:) or, accord. to IAar, having a thick and good skin: (M:) or beloved: (TA:) the fem. is with ة: (M, K:) you say, اِمْرَأَةٌ مُؤْدَمَةٌ مُبْشَرَةٌ, meaning (tropical:) a woman goodly in her aspect and faultless in her intrinsic qualities: and sometimes the former epithet, with and without ة, as applied to a woman and to a man respectively, is put after the latter. (M.) See also art. بشر.

مَأْدُومٌ: see أَدِيمٌ, in four places.

دحرج

Q. 1 دَحْرَجَ, inf. n. دَحْرَجَةٌ and دِحْرَاجٌ, (S, L, K,) [He rolled a thing along: and] he rolled a thing down. (L, K.) b2: [And He rounded a thing; made it round: see the pass. part. n., below.]Q. 2 تَدَحْرَجَ quasi-pass. of Q. 1; (S, L, K;) [It (a thing) rolled along: and] it rolled down. (L, K.) b2: [And It became round.]

دُحْرُوجَةٌ The little ball [of dung] that is rolled along by the جُعَل [or species of black beetle called cantharus, and in which it deposits its eggs]: (S, K:) pl. دَحَارِيجُ. (S.) b2: It also signifies ما تدحرج من القدر: [so in the L and TA: but the following verse, cited as an ex. of this signification, suggests that القدر is probably a mistranscription for القُرْدِ or القُرُدِ, i. e. “ ticks; ”

to which, in several different stages of growth, the Arabs apply different appellations: (see حَمْنَانٌ:) and this is rendered more probable by the fact that, in the L, د and ر are often written almost exactly alike: if so, the meaning is (assumed tropical:) A round tick; or a tick that has become round: likened, I suppose, to the little ball of dung above mentioned:] pl. as above: En-Nábighah says, أَضْحَتُ يُنَفِّرُهَا الوِلْدَانُ مِنْ سَبَأٍ

كَأَنَّهُمْ تَحْتَ دَفَّيْهَا دَحَارِيجُ [app. describing a she-camel, and meaning, She became so that the children of Seba scared her away, as though they were round ticks biting her beneath her two sides]. (L, TA. [This verse is also cited in the M and TA in art. سبأ; but not there explained.]) مُدَحْرَجٌ pass. part. n. of Q. 1 [as meaning Rolled along: and rolled down]. (TA.) b2: [And] Rounded; or round; syn. مُدَوَّرٌ. (S, K.) المُدَحْرِجُ [The roller; meaning] the جُعَل [or species of black beetle mentioned above, voce دُحْرُوجَةٌ]. (IAar, TA.) b2: هَالِبُ الشَّعْرِ and مُدَحْرِجُ البَعْرِ are [Two] days of winter. (K in art. هلب.)

ققب

قَيْقَبٌ and ↓ قَيْقَبَانٌ A certain wood of which horses' saddles are made; (IDrd, S, O, K;) called in Pers\. آزَاد دِرَخْت. (IDrd, S, O.) [See also قَبْقَبٌ, in art. قب.] b2: And, both words, A horse's saddle itself. (IDrd, O, K.) [See, again, قَبْقَبٌ.] b3: And the former word signifies A strap, or thong, that surrounds the pommel and troussequin of a horse's saddle: (O, K:) or, as used by post-classical authors, a strap, or thong, that is put across behind the troussequin of a saddle. (IDrd, TA.) b4: And [The bit-mouth, or mouth-piece of a bit; also called the شَكِيمَة; i. e.] the part of a bit in the middle of which is the فَأْس. (O, K.) قَيْقَابٌ The خَرَزَة [app. a polished stone, or a shell,] with which cloths are glazed. (O, K.) [See also قَبْقَابٌ, last sentence, in art. قب.]

قَيْقَبَانٌ: see the first paragraph, above.

قل See Supplement قلب1 قَلَبَهُ, (S, A, Mgh, O, Msb, K,) aor. ـِ (Msb, K.) inf. n. قَلْبٌ, (Msb,) He altered, or changed, its, or his, mode, or manner, of being; (A, Mgh, Msb, * K;) and ↓ قلّبهُ signifies the same, (K,) or is like قَلَبَهُ in the sense expl. above and in other senses but denotes intensiveness and muchness; (Msb;) and ↓ اقلبهُ also signifies the same as قَلَبَهُ in the sense expl. above, (K,) on the authority of Lh, but is of weak authority. (TA.) Hence, (Mgh,) He inverted it; turned it upside-down; turned it so as to make its upper most part its undermost; (S, * A, * Mgh, Msb;) namely, a thing; (S;) for instance, a [garment of the kind called] رِدَآء: (A, * Mgh:) and ↓ قلّبهُ has a similar meaning, but [properly] denotes intensiveness and muchness. (Msb. See two exs. of the latter verb voce قَلَبَةٌ.) And, (A, K,) like ↓ قلّبهُ, [except that the latter properly denotes intensiveness and muchness,] (K,) it signifies حَوَّلَهُ ظَهْرًا لِبَطْنٍ (A, K) [He turned it over, or upsidedown as meaning so that the upper side became the under side; lit. back for belly; accord. to the TA, meaning back upon belly (ظَهْرًا عَلَى بَطْنٍ); but this is hardly conceivable; whereas the former explanation is obviously right in another case: (see 5:) and another meaning of قَلَبَهُ and ↓ قُلبهُ, i. e. he turned it inside-out, is indicated in the TA by its being added, so that he knew what was in it]. b2: See an ex. voce قَلَابِ. One says, قَلَبَ كَلَامًا [meaning He altered, or changed, the order of the words of a sentence or the like, by inversion, or by any transposition]. (TA.) [And in like manner, قَلَبَ كَلِمَةً He altered, or changed, the order of the letters of a word, by inversion, or by any transposition.] Es-Sakháwee says, in the Expos. of the Mufassal, that when they transpose [the letters of a word], they do not assign to the [transformed] derivative an inf. n., lest it should be confounded with the original, using only the inf. n. of the original that it may be an evidence of the originality [of the application of the latter to denote the signification common to both]: thus they say يَئِسَ, inf. n. يَأْسٌ; and أَيِسَ is مِنْهُ ↓ مَقْلُوبٌ [i. e. formed by transposition, or metathesis, from it], and has no inf. n.: when the two inf. ns. exist, the grammarians decide that each of the two verbs is [to be regarded as] an original, and that neither is مقلوب from the other, as in the case of جَذَبَ and جَبَذَ: but the lexicologists [in general] assert that all such are [of the class termed]

مقلوب. (Mz, close of the 33rd نوع.) [and قَلَبَ likewise signifies He changed, or converted, a letter into another letter; the verb in this sense being doubly trans.: for ex., one says, قَلَبَ الوَاوَ يَآءً He changed, or converted, the و into ى.] b3: And [hence] one says, قَلَبَهُ عَنْ وَجْهِهِ (assumed tropical:) He turned him [from his manner, way, or course, of acting, or proceeding, &c.]: and Lh has mentioned ↓ اقلبهُ [in the same sense], but as being disapproved. (TA.) And قَلَبَ الصِّبْيَانَ (tropical:) He (the teacher) turned away [or dismissed] the boys to their dwellings: (Th, A, TA:) or sent them [away], and returned them, to their abodes: and Lh has mentioned ↓ اقلبهم as a dial. var. of weak authority, saying that the former verb is that which is used by the Arabs in this and other [similar] cases. (TA.) And قَلَبْتُ القَوْمَ (assumed tropical:) I turned away [or dismissed] the people, or party; (Th, S, O;) like as you say صَرَفْتُ الصِّبْيَانَ. (Th, S.) And قَلَبَ اللّٰهُ فُلَانًا إِلَيْهِ (assumed tropical:) [God translated such a one unto Himself, by death: meaning God took his soul]; as also ↓ اقلبه; (K, TA;) whence the saying of Anooshirwán, اللّٰهُ مُقْلَبَ أَوْلِيَائِهِ ↓ أَقْلَبَكُمُ (assumed tropical:) [May God translate you with the translating of his favourites (مقلب being here an inf. n.), meaning, as He translates his favourites]. (TA.) b4: And قَلَبَ عَيْنَهُ, and حِمْلَاقَهُ, (TA,) or حِمْلَاقَ عَيْنِهِ, (A,) [He turned about, or rolled, his eye, and therefore the parts of his eye that are occasionally covered by the eyelids,] on the occasion of anger, (A, TA,) and of threatening. (TA.) b5: قَلَبَ, aor. ـِ inf. n. قَلْبٌ; and ↓ اقلب likewise, but this is of weak authority, mentioned by Lh; signify also He turned over bread, and the like, when the upper part thereof was thoroughly baked, in order that the under side might become so. (TA.) And you say, قَلَبْتُ الإِنَآءَ عَلَى رَأْسِهِ [I turned over the vessel upon its head]. (Msb, in explanation of كَبَبْتُ الإِنَآءَ.) And قَلَبْتُ الأَرْضَ لِلزِّرَاعَةِ [I turned over the earth for sowing]: and ↓ قَلَّبْتُهَا, also, I did so much.] (Msb.) And يُقْلَبُ التُّرَابُ بِالحَفْرِ [The earth is turned over in digging]: whence قَلَبْتُ قَلِيبًا means I dug a well. (A.) b6: And [hence also] one says, قَلَبْتُ الشَّىْءَ لِلْاِبْتِيَاعِ I turned over the thing, or (assumed tropical:) I examined the several parts, or portions, of the thing, (تَصَفَّحْتُهُ,) [or I turned over the thing for the purpose of examining it,] with a view to purchasing, and saw its outer part or side, and its inner part or side: and ↓ قَلَّبْتُهُ, also, I did so much. (Msb.) And قَلَبَ السِّلْعَةَ (tropical:) He (a trafficker) examined the commodity, and scrutinized its condition: and ↓ قَلَّبَهَا, also, he did so [much]. (A.) And قَلَبَ الدَّابَّةَ and الغُلَامَ (tropical:) [He examined, &c., the beast, or horse, or the like, and the youth, or young man, or male slave]: (A:) and قَلَبَ المَمْلُوكَ, aor. ـِ inf. n. قَلْبٌ, (tropical:) he uncovered and examined the male slave, to look at [or to see] his defects, on the occasion of purchasing. (O, TA.) And قَلَبْتُ الأَمْرَ ظَهْرًا لِبَطْنٍ (assumed tropical:) I considered [or turned over in my mind] what might be the issues, or results, of the affair, or case: and ↓ قَلَّبْتُهُ, also, I did so much. (Msb.) A2: قَلَبٌ signifies اِنْقِلابٌ, (S, A, O, K, TA,) meaning A turning outward, (TK,) and being flabby, (TA,) of the lip, (S, A, O, K,) or of the upper lip, (TA,) of a man: (S, A, O, K, TA:) it is the inf. n. of قَلِبَت said of the lip (الشَّفَةُ); (TA;) [and also, accord. to the TK, of قَلِبَ said of a man as meaning His lip had what is termed قَلَبٌ:] and hence ↓ أَقْلَبُ as an epithet applied to a man; and [its fem.] ↓ قَلْبَآء as an epithet applied to a lip. (S, A, O, K, TA.) A3: قَلَبَهُ, (S, A, O, K,) aor. ـُ (Lh, K) and قَلِبَ, (K,) He (a man, S, O) hit his heart. (S, A, O, K.) And It (a disease) affected, or attacked, his heart. (A.) and قُلِبَ He (a man) was affected, or attacked, by a pain in his heart, (Fr, A, * TA,) from which one hardly, or nowise, becomes free. (Fr, TA.) and قُلِبَ said of a camel, (As, S, O, K, TA,) inf. n. قُلَابٌ, (As, S, TA,) He was attacked by the disease called قُلَاب expl. below: (As, S, O, K, TA:) or he was attacked suddenly by the [pestilence termed] غُدَّة, and died in consequence. (As, TA.) b2: [Hence,] قَلَبَ النَّخْلَةَ (tropical:) He plucked out the قَلْب, or قُلْب, meaning heart, of the palm-tree. (S, A, O, K.) b3: And قَلَبَتِ البُسْرَةُ (assumed tropical:) The unripe date became red. (S, O, K.) 2 قَلَّبَ see 1, first quarter, in four places. Yousay, قَلَّبْتُهُ بِيَدِى [I turned it over and over with my hand], inf. n. تَقْلِيبٌ. (S.) [And hence several other significations mentioned above.] See, again, 1, latter half, in four places. b2: فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ, (A, O,) in the Kur [xviii. 40], (O,) means فاصبح يقلّب كفّيه ظَهْرًا لِبَطْنٍ [and he began to turn his hands upside-down, or to do so repeatedly,] in grief, or regret: (Bd:) or (tropical:) he became in the state, or condition, of repenting, or grieving: (Ksh, A, O:) for تَقْلِيبُ الكَفَّيْنِ is an action of him who is repenting, or grieving; (Ksh, O:) and therefore metonymically denotes repentance, or grief, like عَضُّ الكَفِّ and السُّقُوطُ فِى اليَدِ. (Ksh.) b3: [تَقْلِيبُ المَالِ لِغَرَضِ الرِّبْحِ occurs in the A, in art. تجر, as an explanation of التِّجَارَةُ, meaning (assumed tropical:) The employing of property, or turning it to use, in various ways, for the purpose of gain.] And you say, قَلَّبْتُهُ فِى الأَمْرِ, meaning صَرَّفْتُهُ [i. e. (assumed tropical:) I employed him to act in whatever way he pleased, according to his own judgment or discretion or free will, or I made him a free agent, in the affair: or I made him, or employed him, to practise versatility, or to use art or artifice or cunning, in the affair: and simply, I employed him in the managing of the affair]. (K in art. صرف.) [And قَلَّبَ الفِكَرَ فِى أمّرٍ (assumed tropical:) He turned over and over, or revolved repeatedly, in his mind, thoughts, considerations, or ideas, with a view to the attainment of some object, in relation to an affair.] And قلّب الأُمُورَ, (TA,) inf. n. تَقْلِيبٌ, (S, K, TA,) (tropical:) He investigated, scrutinized, or examined, affairs, [or turned them over and over in his mind, meditating what he should do,] and considered what would be their results. (TA.) وَقَلَّبُوا لَكَ الأُمُورَ is a phrase occurring in the Kur-án [ix. 48,] (Msb,) and is tropical, (A,) meaning (tropical:) [And they turned over and over in their minds affairs, meditating what they should do to thee: or] they turned over [repeatedly in their minds] thoughts, or considerations, concerning the beguiling, or circumventing, thee, and the rendering thy religion ineffectual]: (Jel:) or they meditated, or devised, in relation to thee, wiles, artifices, plots, or stratagems; and [more agreeably with the primary import of the verb] they revolved ideas, or opinions, respecting the frustrating of thy affair. (Ksh, Bd.) 4 أَقْلَبَ see 1, in six places. [اقلبهُ, said of God, also signifies (assumed tropical:) He made him to return from a journey: see an ex. in the first paragraph of art. صحب. (In the phrase أَقْبِلْنَا بِذِمَّةٍ, expl. in the TA in art. دم as meaning Restore us to our family in safety, أَقْبِلْنَا is a mistranscription for أَقْلِبْنَا.)]

A2: اقلب as intrans., said of bread [and the like], It became fit to be turned over [in order that the other side might become thoroughly baked]. (S, O, K.) b2: And اقلب العِنَبُ The grapes became dry, or tough, externally, (K, TA,) and were therefore turned over, or shifted. (TA.) A3: Also He had his camels attacked by the disease called قُلَاب. (S, O, K.) 5 تقلّب الشَّىْءُ ظَهْرًا لبِطْنٍ [The thing turned over and over, or upside-down as meaning so that the upper side became the under side, (lit. back for belly,) doing so much, or repeatedly], like as does the serpent upon the ground vehemently heated by the sun. (S, O, TA.) تقلّب said of a man's face [&c.] signifies تصرّف [i. e. It turned about, properly meaning much, or in various ways or directions; or it was, or became, turned about, &c.]. (Jel in ii. 139.) And تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ, in the Kur [xxiv. 37], means In which the hearts and the eyes shall be in a state of commotion, or agitation, by reason of fear, (Zj, Jel, TA,) and impatience; (Zj, TA;) the hearts between safety and perdition, and the eyes between the right side and the left. (Jel.) And فِى تَقَلُّبِهِمْ, in the Kur xvi. 48, means (assumed tropical:) In their journeyings for traffic. (Jel. [See also the Kur iii. 196, and xl. 4.]) You say, تقلّب فِى البِلَادِ, (TA,) and فى الأُمُورِ, (K, TA,) meaning تَصَرَّفَ فِيهَا كَيْفَ شَآءَ [i. e. (assumed tropical:) He acted in whatsoever way he pleased, according to his own judgment or discretion or free will, or as a free agent, in journeying, for traffic or otherwise, in the country, and in the disposal, or management, of affairs: and simply, he employed himself in journeying, for traffic or otherwise, in the country, and in the disposal, or management, of affairs: or تقلّب فى الامور means he practised versatility, or used art or artifice or cunning, in the disposal, or management, of affairs]. (K, * TA.) and هُوَ يَتَقَلَّبُ فِى أَعْمَالِ السُّلْطَانِ (tropical:) He acts as he pleases, &c., or simply he employs himself, in the offices of administration, or in the provinces, of the Sultán]. (A.) 7 انقلب, of which مُنْقَلَبٌ is an inf. n., (S, O, K, TA,) syn. with اِنقِلَابٌ, (TA,) and also a n. of place, (S, O, K, TA,) like مُنْصَرَفٌ, (S, O, TA,) is quasi-pass. of قَلَبْتُهُ: (S, O:) it signifies It, or he, was, or became, altered, or changed, from its, or his, mode, or manner, of being: (TA:) [and hence,] it (a thing) became inverted, or turned upside-down [&c.: see 1]. (S.) b2: And [hence] الاِنْقِلَابُ إِلَى اللّٰهِ means (assumed tropical:) The transition, and the being translated, or removed, to God, by death: and [in like manner] المُنْقَلَبُ means the transition [&c.], of men, to the final abode. (TA. [See an ex. in p. 132, sec. col., from the Kur xxvi. last verse.]) b3: And الاِنْقِلَابُ means also (assumed tropical:) The returning, in an absolute sense: and, as also المُنْقَلَبُ, particularly, from a journey, and to one's home: thus, in a trad., in the prayer relating to journeying, أُعُوذُ بِكَ مِنْ كَآبَةِ المُنْقَلَبِ (assumed tropical:) [I seek protection by Thee from the being in an evil state in respect of the returning from my journeying to my home]; i. e., from my returning to my dwelling and seeing what may grieve me. (TA.) The saying in the Kur xxii. 11 وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَى وَجْهِهِ means (assumed tropical:) And if trial befall him, and [particularly such as] disease in himself and his cattle, he returns [to his former way, i. e., in this case,] to infidelity. (Jel. [See also other exs. in the Kur in ii. 138 and iii. 138.]) And one says, انقلب عَنِ العَهْدِ [meaning (assumed tropical:) He withdrew, or receded, from the covenant, compact, agreement, or engagement]. (S in art. حول.) [See also an ex. from the Kur-án (lxvii. 4) voce خَاسِئٌ.]

قَلْبٌ The heart; syn. فُؤَادٌ: (Lh, T, S, M, O, Msb, K, &c.:) or [accord. to some] it has a more special signification than the latter word: (O, K:) [for] some say that فؤاد signifies the “ appendages of the مَرِىْء [or œsophagus], consisting of the liver and lungs and قَلْب [or heart]: ” (K in art. فأد:) [and, agreeably with this assertion,] it is said that the قلب is a lump of flesh, pertaining to the فؤاد, suspended to the نِيَاط [q. v.]: Az says, I have observed that some of the Arabs call the whole flesh of the قلب, its fat, and its حِجَاب [or septum?], قَلْب and فُؤَاد; and I have not observed them to distinguish between the two [words]; but I do not deny that the [word]

قلب may be [applied by some to] the black clot of blood in its interior: MF mentions that فؤاد is said to signify the “ receptacle,” or “ covering,” of the heart, (وِعَآءُ القَلْبِ, or غِشَاؤُهُ, [i. e. the pericardium,]) or, accord. to some, its “ interior: ” the قَلْب is said to be so called from its تَقَلُّب: [see 5:] the word is of the masc. gender: and the pl. is قُلُوبٌ. (TA.) بَنَاتُ القَلْبِ means (assumed tropical:) The several parts, or portions, [or, perhaps, appertenances,] of the heart. (TA in art. بنى.) [And قَلْبٌ is also used as meaning The stomach, which is often thus termed in the present day: so, for ex., in an explanation of طَنِخ, q. v.] b2: قَلْبُ العَقْرَبِ (also called simply, القَلْبُ, Kzw) is (assumed tropical:) A certain bright star, [the star a in Scorpio,] between two other stars, which is one of the Mansions of the Moon, (S, O,) namely, the Eighteenth Mansion; so called because it is in the heart of Scorpio: (MF:) [it rose aurorally, about the commencement of the era of the Flight, in Central Arabia, together with النَّسْرُ الوَقِعُ (a of Libra) on the 25th of November, O. S.: (see مَنَازِلُ القَمَرِ, in art. نزل:)] the commencement of the period when the cattle breed in the desert is at the time of its [auroral] rising and the [auroral] rising of النسر الواقع; these two stars rising together, in the cold season: the Arabs say, القَلبْ جَآءَ الشِّتَآءُ كَالْكَلْبْ [When the heart of the Scorpion rises, the winter comes like the dog]: and they regard its نَوْء [q. v.] as unlucky; and dislike journeying when the moon is in Scorpio: at its نَوْء [meaning auroral rising], the cold becomes vehement, cold winds blow, and the sap becomes stagnant in the trees: its رَقِيب is الدَّبَرَانُ [q. v.] (Kzw.) There are also three similar appellations of other stars: these are قَلْبُ الأَسَدِ (assumed tropical:) [Cor Leonis, or Regulus, the star a of Leo]: قَلْبُ الثَّوْرِ, an [improper] appellation of الدَّبَرَانُ: and قَلْبُ الحُوتِ, a name of الرِّشَآءُ [q. v.]. (TA.) b3: And القَلْبُ is syn. with الضَّمِيرُ [signifying (assumed tropical:) The heart as meaning the mind or the secret thoughts]. (Msb in art. ضمر.) b4: And (assumed tropical:) The soul. (TA.) b5: And (assumed tropical:) The mind, meaning the intellect, or intelligence. (Fr, S, O, Msb, K.) So in the Kur l. 36: (Fr, S, O, TA:) or it means there endeavour to understand, and consideration. (TA.) Accord. to Fr, you may say, مَا لَكَ قَلْبٌ (assumed tropical:) Thou hast no intellect, or intelligence: (TA:) and مَا قَلْبُكَ مَعَكَ (assumed tropical:) Thine intellect is not present with thee: (O, TA:) and أَيْنَ ذَهَبَ قَلْبُكَ (assumed tropical:) Whither has thine intellect gone? (TA.) [And hence, أَفْعَالُ القُلُوبِ (assumed tropical:) The verbs significant of operations of the mind; as ظَنَّ, and the like.] b6: See also قُلْبٌ. b7: [قَلْبُ الجَيْشِ means (assumed tropical:) The main body of the army; as distinguished from the van and the rear and the two wings: mentioned in the S and K in art. خمس; &c.] b8: And قَلْبٌ signifies also (assumed tropical:) The pure, or choice, or best, part of anything. (L, K, * TA.) It is said in a trad. إِنَّ لِكُلِّ شَىْءٍ قَلْبًا وَقَلْبُ القُرْآنِ يٰس (tropical:) [as though meaning, Verily to everything there is a choice, or best, part; and the choice, or best, part of the Kur-án is Yá-Seen (the Thirty-sixth Chapter)]: (A, O, L, TA:) it is a saying of the Prophet; [and may (perhaps better) be rendered, verily to everything there is a pith; and the pith &c.; from قَلْبٌ, as meaning, like قُلْبٌ, the “ pith ” of the palm-tree; but,] accord. to Lth, it is from what here immediately follows. (O.) One says, جِئْتُكَ بِهٰذَا الأَمْرِ قَلْبًا, meaning (tropical:) I have come to thee with this affair unmixed with any other thing. (A, * O, L, TA.) b9: Also (tropical:) A man genuine, or pure, in respect of origin, or lineage; (S, A, O, K;) holding a middle place among his people; (A;) and ↓ قُلْبٌ signifies the same: (O, K:) the former is used alike as masc. and fem. and sing. and dual and pl.; but it is allowable to form the fem. and dual and pl. from it: (S, O:) one says عَرَبِىٌّ قَلْبٌ (S, A, * O) and ↓ قُلْبٌ (O) (tropical:) a genuine Arabian man, (S, A, * O,) and اِمْرَأَةٌ قَلْبٌ (S, * A, O *) and قَلْبَةٌ (S, A, O) and ↓ قُلْبَةٌ (K) a woman genuine, or pure, in respect of origin, or lineage: (S, A, * O, K:) Sb says, they said هٰذَا عَرَبِىٌّ قَلْبٌ and قَلْبًا (assumed tropical:) [This is an Arabian genuine, or pure, &c., and being genuine, or pure, &c.]; using the same word as an epithet and as an inf. n.: and it is said in a trad., كَانَ عَلىٌّ قُرَشِيًّا قَلْبًا, meaning (assumed tropical:) 'Alee was a Kurashee genuine, or pure, in respect of race: or, as some say, the meaning is, an intelligent manager of affairs; from قَلْبٌ as used in the Kur l. 36. (L, TA.) قُلْبٌ (S, A, Mgh, O, Msb, K) and ↓ قَلْبٌ (S, O, Msb, K) and ↓ قِلْبٌ (S, O, K) (tropical:) The لُبّ, (S, O,) or شَحْمَة, (A, K,) or جُمَّار, (Mgh, Msb,) [i. e. heart, or pith,] of the palm-tree; (S, A, Mgh, O, Msb, K;) which is a soft, white substance, that is eaten; it is in the midst of its uppermost part, and of a pleasant, or sweet, taste: (TA: [see also جُمَّارٌ:]) or the best of the leaves of the palm-tree, (AHn, K [in which this explanation relates to all the three forms of the word, but app. accord. to AHn it relates only to the first of them], and TA,) and the whitest; which are the leaves next to the uppermost part thereof; and one of these is termed ↓ قُلْبَةٌ, with damm and sukoon: (AHn, TA:) or قُلْبٌ, with damm, signifies the branches of the palm-tree (سَعَف [in my copy of the Msb سعفة]) that grow forth from the قلب [meaning heart]: (T, TA: [see العَوَاهِنُ and الخَوَافِى, pls. of عَاهِنٌ, or عَاهِنَةٌ, and خَافِيَةٌ:]) the pl. is قِلَبَةٌ, (S, O, Msb, K,) which is of the second, (Msb,) [or of all,] and قُلُوبٌ, (Msb, K,) a pl. of the second, (Msb,) and أَقْلَابٌ, (Msb, K,) a pl. [of pauc.] of the first. (Msb.) b2: And قُلْبٌ signifies also (tropical:) A bracelet (S, O, K, TA) that is worn by a woman, (K, TA,) such as is one قُلْب, (S, O, TA, but in the O, one قَلْب,) [as though meaning such as is single, not double,] or such as is one قِلْد, ('Eyn, T, MS, [and this is evidently the right reading, as will be shown by what follows,]) meaning such as is formed by twisting [or rather bending round] one طَاق [i. e. one wire (more or less thick), likened to a yarn, or strand], not of a double طَاق; (MS;) and they say سِوَارٌ قُلْبٌ; (TA;) and قُلْبُ فِضَّةٍ i. e. a [woman's] bracelet [of silver], (A, Mgh, Msb, TA,) such as is not twisted [like a cord, or rope, of two or more strands, as are many of the bracelets worn by Arab women]: (Mgh, Msb, TA:) so called as being likened to the قُلْب of the palm-tree because of its whiteness; (A, Mgh, Msb, TA;) or, as some say, the converse is the case. (Mgh.) b3: And (tropical:) A serpent: (S, O:) or a white serpent: (A, K:) likened to the bracelet so called. (S, O.) A2: قُلْبٌ as an epithet, and its fem. قُلْبَةٌ: see قَلْبٌ, last sentence, in three places.

قِلْبٌ: see the next preceding paragraph.

قُلْبَةٌ, as a subst.: see قُلْبٌ, former half.

A2: Also Redness. (IAar, O, K.) مَا بِهِ قَلَبَةٌ There is not in him any disease, (S, A, Mgh,) thus says IAar, adding, for which he should be turned over (↓ يُقَلَّب) and examined, (S,) and in this sense it is said of a camel [and the like], (TA,) or on account of which he should turn over upon his bed: (A:) or there is not in him anything to disquiet him, so that he should turn over upon his bed: (Et-Tá-ee, TA:) or thers is not in him any disease, and any fatigue, (K, TA,) and any pain: (TA:) or there is not in him anything; said of one who is sick; and the word is not used otherwise than in negative phrases: accord. to IAar, originally used in relation to a horse or the like, meaning there is not in him any disease for which his hoof should be turned upsidedown (↓ يُقَلَّب) [to be examined]: (TA:) or it is from القُلَابُ, (Fr, S, A, TA,) the disease, so termed, that attacks camels; (TA;) or from قُلِبَ [q. v.] as said of a man, and means there is not in him any disease on account of which one should fear for him. (Fr, TA.) أَوْدَى الشَّبَابُ وَحُبُّ الخَالَةِ الخَلِبَهٌ وَقَدْ بَرِئْتُ فَمَا بِالقَلْبِ مِنْ قَلَبَهٌ [Youthfulness has perished, and the love of the proud and self-conceited, the very deceitful, woman, (thus the two epithets are expl. in art. خلب in the S,) and I have recovered so that there is not in the heart any disease, &c.]; meaning I have recovered from the disease of love. (S, TA.) قَلَابِ [as used in the following instance is an attributive proper name like فَجَارِ &c.]. اِقْلِبْ قَلَابِ [Alter, O alterer,] is a prov. applied to him who turns his speech, or tongue, and applies it as he pleases: accord. to IAth, to him who has made a slip of the tongue, and repairs it by turning it to another meaning: يَا, he says, is suppressed before قلاب. (TA. [See also Freytag's Arab. Prov. ii. 247.]) قُلَابٌ A certain disease of the heart. (Lh, K.) And (K) A disease that attacks the camel, (As, S, O, K,) occasioning complaint of the heart, (As, S, O,) and that kills him on the day of its befalling him: (As, S, O, K:) or a disease that attacks camels in the head, and turns it up. (Fr, TA.) [It is also mentioned as an inf. n. of قُلِبَ, q. v.] Accord. to Kr, it is the only known word, signifying a disease, derived from the name of the member affected, except كُبَادٌ and نُكَافٌ. (TA in art. كبد.) قِلَابٌ: see قِلِّيبٌ.

قَلُوبٌ, (O, K,) as an epithet applied to a man, (O, TA,) i. q. مُتَقَلِّبٌ كَثِيرُ التَّقَلُّبِ [app. meaning (assumed tropical:) Who employs himself much in journeying, for traffic or otherwise, or in the disposal, or management, of affairs: or who practises much versatility, &c.: see 5, last sentence but one]. (O, K.) b2: See also قِلِّيبٌ.

A2: قَلُوبُ الشَّجَرِ means What are soft, or tender, of succulent herbs: these, and locusts, [it is said,] were eaten by John the son of Zachariah. (O.) قَلِيبٌ Earth turned over (تُرَابٌ مَقْلُوبٌ): [app. an epithet in which the quality of a subst. is predominant:] this is the primary signification. (A.) b2: And hence, (A,) a masc. n., (A, * Msb,) or masc. and fem., (S, O, K,) A well, (Msb, K, TA,) of whatever kind it be: (TA:) or a well before its interior is cased [with stones or bricks]: (S, A, Mgh, O:) or an ancient well, (A 'Obeyd, S, O, K, TA,) of which neither the owner nor the digger is known, situate in a desert: (TA:) or an old well, whether cased within or not: (TA:) or a well, whether cased within or not, containing water or not, of the kind termed جَفْر [q. v.] or not: (ISh, TA:) or a well, whether of recent formation or ancient: (Sh, TA:) so called because its earth is turned over (Sh, A, TA) in the digging: (A:) or a well in which is a spring; otherwise a well is not thus called: (IAar, TA:) the pl. (of pauc., S, O) أَقْلِبَةٌ (S, O, K) and (of mult., S, O) قُلُبٌ (S, Mgh, O, K) and قُلْبٌ, (O, K,) the first and last of which are said to be pls. in the dial. of such as make the sing. to be masc., and the second the pl. in the dial. of such as make the sing. to be fem., but the last, as MF has pointed out, is a contraction of the second like as رُسْلٌ is of رُسُلٌ, (TA,) and قُلْبَانٌ also is mentioned as a pl. of قَلِيبٌ on the authority of AO. (TA voce بَدِىْءٌ.) b3: El-'Ajjáj has applied the pl. قُلُب to (tropical:) Wounds, by way of comparison. (S, O.) قُلَيْبٌ [dim. of قَلْبٌ: and hence, perhaps,] (assumed tropical:) A خَرَزَة [i. e. bead, or gem,] for captivating, fascinating, or restraining, by a kind of enchantment. (Lh, K.) رَجُلٌ قُلَّبٌ (assumed tropical:) A man who employs himself as he pleases in journeying, for traffic or otherwise, or in the disposal, or management, of affairs: or in practising versatility, or using art or artifice or cunning, in the disposal, or management, of affairs. (TA.) And حُوَّلِىٌّ قُلَّبٌ (S, O, K) and حُوَّلٌ قُلَّبٌ and حُوَّلِىٌّ قُلَّبِىٌّ (O, K) or قُلَّبٌ حُوَّلٌ (A) (tropical:) One who exercises art, artifice, cunning, ingenuity, or skill, and excellence of consideration or deliberation, and ability to manage according to his own free will, with subtilty; knowing, skilful, or intelligent, in investigating, scrutinizing, or examining, affairs, [or turning them over and over in his mind,] and considering what will be their results. (S, A, * O, K, TA. [See also art. حول.]) قِلَّابٌ: see قِلِّيبٌ.

قِلَّوْبٌ and قَلُّوبٌ: see what next follows.

قِلِّيبٌ and ↓ قِلَّوْبٌ The wolf; (S, O, K;) as also ↓ قَلُّوبٌ and ↓ قَلُوبٌ and ↓ قِلَابٌ, the last like كِتَابٌ, (K,) or ↓ قِلَّابٌ. (O: thus there written.) b2: And The lion. (O, in explanation of the first and second.) قَالَبٌ, with fet-h to the ل, (S, MA, O, Msb, K, KL,) and ↓ قَالِبٌ, (MA, O, Msb, K,) but the former is the more common, (Msb, K,) A model according to which the like thereof is made, or proportioned: (T in art. مثل, MA, KL, MF:) the model [or last] (KL,) of a boot, (S, O, Msb, KL,) and of a shoe, (KL,) &c.: (O, Msb, KL:) and a mould into which metals are poured: (K:) قَالَبٌ is an arabicized word, as is shown by its form, which is not that of an Arabic word; though Esh-Shiháb, in his Expos. of the Shifè, denies this: its original is [the Pers\. word]

كَالَبٌ: (MF:) the pl. is قَوَالِبُ, (MA,) and قَوَالِيب is used by El-Hareeree to assimilate it to أَسَالِيب. (Har p. 23.) [A fanciful and false derivation of قَالِبٌ used in relation to a boot &c., as though it were of Arabic origin, is given in the O, and in Har p. 23.] b2: الكَلَامِ ↓ قَدْ رَدَّ قَالَِبَ وَقَدْ طَبَّقَ المَفْصِلَ وَوَضَعَ الهِنَآءَ مَوَاضِعَ النُّقْبِ [app. meaning (assumed tropical:) He has returned in reply the model, or pattern, of speech; and has hit the joint so as to sever the limb; (that is to say, has hit aright, or hit upon, the argument, proof, or evidence, agreeably with an explanation in art. طبق;) and has put the tar upon the places of the scabs;] is mentioned by Az as said of an eloquent man. (O, TA. * [The TA, in this art. and in art. طبق, has ورد (to which I cannot assign in this case any apposite meaning) instead of رَدَّ, the reading in the O.]) b3: And ↓ قَالَِبٌ, (O, L, TA,) with fet-h and with kesr to the ل, (L, TA,) signifies also A [clog, or] wooden sandal, (O, L, TA,) like the قَبْقَاب [q. v.]: in this sense likewise said to be an arabicized word: and قَوَالِيبُ is its pl., [properly قَوَالِبُ,] occurring in a trad., in which it is said that the women of the Children of Israel used to wear the wooden sandals thus called: (L, TA:) it is related in a trad. of Ibn-Mes'ood that the woman used to wear a pair of the kind of sandals thus called in order thereby to elevate herself (O, L, TA) when the men and the women of that people used to pray together. (O.) قَالِبٌ Red unripe dates: (S, O, Msb, K:) so in the dial. of Belhárith Ibn-Kaab: (El-Umawee, TA:) [app. an epithet in which the quality of a subst. is predominant; for بُسْرٌ قَالِبٌ:] or an unripe date when it has become wholly altered [in colour] is termed قَالِبٌ. (AHn, TA.) b2: and شَاةٌ قَالِبُ لَوْنٍ A ewe, or she-goat, of a colour different from that of her mother: (O, * K, TA:) occurring in a trad. (O, TA.) A2: See also قَالَبٌ, in three places.

أَقْلَبُ as an epithet applied to a man: and قَلْبَآءُ as an epithet applied to a lip (شَفَةٌ): see 1, near the end.

إِقلابية [app. إِقْلابِيَّةٌ] A sort of wind, from which sailors on the sea suffer injury, and fear for their vessels. (TA.) تَقَلُّبَاتٌ (assumed tropical:) Vicissitudes of fortune or of time.]

مِقْلَبٌ The iron implement with which the earth is turned over for sowing. (S, O, K.) مُقَلِّبُ القُلُوبِ (assumed tropical:) [The Turner of hearts: an epithet applied to God]. (TA in art. حرك, from a trad.) مَقْلُوبٌ pass. part. n. of قَلَبَ الشَّىْءَ. (A, O.) You say حَجَرٌ مَقْلُوبٌ [generally meaning A stone turned upside-down]. (A.) And سَرِيرٌ مَقْلُوبٌ i. e. [A couch-frame] of which the legs are turned upwards. (Mgh.) And كَلَامٌ مَقْلُوبٌ [A sentence, or the like, altered, or changed, in the order of its words, by inversion, or by any transposition]. (A.) And in like manner مقلوب is applied to a word: see 1, former half.

A2: Also a man attacked by a disease of the heart. (A.) And A camel attacked by the disease termed قُلَاب [q. v.]: (S, O, K:) fem. with ة. (S.) المَقْلُوبَةُ [A subst., rendered such by the affix ة,] The ear. (O, K.) مُتَقَلَّبٌ i. q. مُتَصَرَّفٌ (assumed tropical:) [Place, or room, or scope, for free action, &c.: see سرب: and see an ex. voce سَبَحَ]. (Jel. in xlvii. 21.) b2: See also the following paragraph, in two places.

مُنْقَلَبٌ An inf. n. of 7 [q. v.]. (S, O, K, TA.) b2: And also a n. of place from the same [ for which Freytag seems to have found in a copy of the S مُقَلَّبٌ, a mistranscription], (S, O, K, TA,) like مُنْصَرَفٌ. (TA.) [As a n. of place it signifies A place in which a thing, or person, is, or becomes, altered, or changed, from its, or his, mode, or manner, of being: and hence, a place in which a thing becomes inverted, or turned upside-down, &c. b3: Hence, also, (assumed tropical:) The final place to which one is translated, or removed, by death; and so ↓ مُتَقَلَّبٌ.] One says, كُلُّ أَحَد يَصِيرُ إِلَى مُنْقَلَبِهِ and ↓ مُتَقَلَّبِهِ (tropical:) [Every one reaches, or will reach, his final place to which he is to be translated, or removed]. (A.) b4: [And A place to which one returns from a journey &c.]

رعن

1 رَعُنَ, (S, K,) and رَعِنَ, and رَعَنَ, (K,) [aor. of the first رَعُنَ, and of the second and third رَعَنَ,] inf. n. [of the first] رُعُونَةٌ, and [of the second, or second and third,] رَعَنٌ, (S, * K,) He was, or became, foolish, stupid, unsound in intellect or understanding, or deficient therein, and lax, flaccid, slack, or languid: (S, K:) or رُعُونَةٌ and رَعَنٌ signify the being foolish, or stupid: and also the being soft, weak, relaxed, or languid. (KL.) b2: And رَعَنٌ also signifies [simply] The being slack, or loose; or slackness, or looseness; as in the saying of a rájiz, (S, TA,) namely, Khitám El-Mujáshi'ee, (TA,) describing a she-camel, وَرَحَلُوهَا رِحْلَةً فِيهَا رَعَنْ [And they saddled her in a manner of saddling in which was a slackness, or looseness]; i. e. they did not bind her saddle firmly, by reason of fear and haste. (S, TA.) Also The being unsteady, or in a state of commotion or agitation: and quickly changing or altering. (Meyd, in explanation of a prov. cited below, voce أَرْعَنُ.) [and accord. to Freytag, as on the authority of Meyd, Haste of pace.] b3: And رُعُونَةٌ signifies also The being beautified, and adorned: and رَعَنٌ, the displaying oneself adorned. (KL.) A2: رَعَنَتْهُ الشَّمْسُ, (S, K,) inf. n. رَعْنٌ, (KL,) The sun rendered him relaxed, (S, KL,) or weak, or languid: (KL:) or pained his brain, so that he became relaxed thereby, and swooned. (K.) And رُعِنَ He (a man) became thus affected by the sun. (TA.) Pass. part. n. ↓ مَرْعُونٌ, signifying Thus affected by the sun; (S, TA;) applied to a man. (TA.) 4 مَا أَرْعَنَهُ How foolish, stupid, unsound in intellect or understanding, or deficient therein, and lax, flaccid, slack, or languid, [or how foolish, or stupid, and how soft, weak, relaxed, or languid, (see 1,)] is he! (S, K.) رَعْنٌ A prominence, or projecting part, (S, K,) or such as is large, (TA,) of a mountain: (S, K:) pl. رُعُونٌ and رِعَانٌ. (S, K.) And A long mountain: (K:) or, accord. to Lth, a mountain that is not long: pl. رُعُونٌ. (TA.) رَعَنَّكَ a dial. var. of لَعَلَّكَ. (Lh, K.) رَعُونٌ Having much motion; or moving itself much. (K.) b2: And Hard, or strong. (K.) A2: And (as some say, TA) The darkness of night: (K, TA:) or [simply] darkness. (TA.) رَاعِنَا in the phrase لَا تَقُولُوا رَاعِنَا, in the Kur [ii. 98, and occurring again in iv. 48], is said to be a word meant to convey a reviling of the Prophet, derived from [the inf. n.] الرُّعُونَةُ: El-Hasan read رَاعِنًا, with tenween: and Th says that the phrase means Say not ye a lie, and mockery, and foolishness. (TA.) [See also 4 in art. رعى.]

أَرْعَنُ, (S, K,) applied to a man, (S,) Foolish, stupid, unsound in intellect or understanding, or deficient therein, and lax, flaccid, slack, or languid: (S, K:) or, so applied, foolish, or stupid: (KL:) [and also soft, weak, relaxed, or languid: (see 1:)] and foolish, or stupid, and hasty, in speech: (K:) fem., applied to a woman, رَعْنَآءُ: (S:) [pl. رُعْنٌ.] b2: [Its primary application, though I do not find it mentioned, is probably to a mountain, as meaning Having a رَعْن, or prominence, or projecting part: accord. to Freytag, “ is qui habet رعن: ” and then poetically used, in the Deewán of Jereer, as signifying a mountain. b3: And hence,] also, applied to a man, (assumed tropical:) Having a long nose [likened to a رَعْن]. (TA.) b4: Also (assumed tropical:) An army having redundant parts, or portions, (K, TA,) like the رِعَان of mountains: (TA:) or an army has this epithet applied to it as being likened to the رَعْن of a mountain: or, as some say, the epithet thus applied means in a state of commotion by reason of its numerousness. (S.) b5: El-Basrah is termed الرَّعْنَآءُ, as being likened to the رَعْن of a mountain; (IDrd, S, K;) i. e., because of a bend in it: (TA:) or because of the abundant flow of the river there, and its sultry heat: (Az, MF:) or because of the ease and plenty that are in it, and as being likened to the woman to whom this epithet is applied; or because of the languidness and changeableness of its air. (Er-Rághib, TA.) b6: And الرَّعْنَآءُ is also a name of A sort of grapes, of Et-Táïf, (K, TA,) white, and long in the berries. (TA.) A2: أَرْعَنُ مِنْ هَوَآءِ البَصْرَةِ is a prov., meaning More unsteady and changeable than the air of El-Basrah. (Meyd.) مَرْعُونٌ: see 1, last sentence.