شــكل
1 شَـ
ـكَلَ, as an
intrans. verb: see 4, in three places.
b2: And see 5.
A2: شَـ
ـكَلَ الفَرَسَ بِالشِّكَالِ, (
S,) or شَـ
ـكَلَ الدَّابَّةَ, (
Msb,
K,)
aor. ـُ
inf. n. شَـ
ـكْلٌ, (
Msb,) He bound [the horse or] the beast, with the شِكَال; (
Msb;) [i. e.] he bound the legs of [the horse or] the beast with the rope called شِكَال; as also ↓ شَـ
ـكَّلَــهَا, (
K,)
inf. n. تَشْكِيلٌ. (
TA.) and شَـ
ـكَلْــتُ الطَّائِرَ [
app. I bound the legs of the bird in like manner]. (
S.) And شَـ
ـكَلْــتُ عَنِ البَعِيرِ I bound the camel's شِكَال between the fore girth and the hind girth; (
S;) [i. e.] I put [or extended], between the hind girth and the fore girth of the camel, a cord, or string, called شِكَال, and then bound it, in order that the hind girth might not become [too] near to the sheath of the penis. (
TA in art. حقب.)
b2: And [hence, i. e.] from the شِكَال of the beast, (
TA,) شَـ
ـكَلَ الكِتَابَ, (
AHát,
S,
Msb,
K,
TA,)
inf. n. as above, (
Msb,
TA,) (
tropical:) He restricted [the meaning or pronunciation of] the writing, (قَيَّدَهُ,
AHát,
S,
TA,) or he marked the writing, (أَعْلَمَهُ,
Msb,) with the signs of the desinential syntax (
AHát, *
S, *
Msb,
TA *) [and the other syllabical signs and the diacritical points]: or
i. q. أَعْجَمَهُ: (
K:) but
AHát says that شَـ
ـكَلَ الكِتَابَ has the former meaning; and أَعْجَمَهُ signifies he dotted, or pointed, it [with the diacritical points]: (
TA:) and الكِتَابَ ↓ اشـ
ـكل signifies the same as شَـ
ـكَلَــهُ; (
S,
Msb,
K,
TA;) as though [meaning] he removed from it dubiousness and confusion; (
S,
K, *
TA;) so that the أ in this case is to denote privation: (
TA:) this [
J says (
TA)] I have transcribed from a book, without having heard it. (
S.)
b3: And شَـ
ـكَلَــتْ شَعْرَهَا, (
O,
TA,)
aor. ـُ thus correctly, as pointed by
IKtt;
accord. to the
K ↓ شـ
ـكّلــت; (
TA;) (assumed
tropical:) She (a woman) plaited two locks of her hair, of the fore part of her head, on the right and left, (
O,
K,
TA,) and then bound with them her other ذَوَائِب [or pendent locks or plaits]. (
TA.)
b4: And شـ
ـكل [thus in the
TA, so that it may be either شَـ
ـكَلَ or ↓ شـ
ـكّل,] (assumed
tropical:) He (the lion) compressed the lioness: on the authority of
IKtt. (
TA.)
A3: شَـ
ـكِلَــتْ,
aor. ـَ (
K,
TA,)
inf. n. شَـ
ـكَلٌ, (
TA,) She (a woman) used amorous gesture or behaviour; or such gesture, or behaviour, with coquettish boldness, and feigned coyness or opposition; displayed what is termed شِـ
ـكْل, i. e. غُنْج and دَلّ and غَزَل; (
K,
TA;) and ↓ تشـ
ـكّلــت [signifies the same], i. e. تَدَلَّلَتْ [and in like manner تشـ
ـكّل is said of a man]. (
TA.)
b2: See also شَـ
ـكَلٌ below, in two places.
b3: and شَـ
ـكِلْــتُ إِلَى كَذَا, with kesr [to the ك],
i. q. رَكَنْتُ [i. e. I inclined to such a thing; or trusted to, or relied upon, it, so as to be, or become, easy, or quiet, in mind]. (
O.) 2 شـ
ـكّل, as an
intrans. verb: see 4:
b2: and see also 5.
A2: شـ
ـكّلــهُ,
inf. n. تَشْكِيلٌ, He formed, fashioned, figured, shaped, sculptured, or pictured, it;
syn. صَوَّرَهُ; (
K,
TA;) namely, a thing. (
TA.)
b2: See also 1, in three places.
3 مُشَا
كَلَــةٌ signifies The being conformable, suitable, agreeable, similar, homogeneous, or congenial;
syn. مُوَافَقَةٌ; (
S,
K;) as also ↓ تَشَا
كُلٌ: (
IDrd,
S,
K:)
Er-Rághib [strangely] says that المُشَا
كَلَــةُ is from الشَّـ
ـكْلُ signifying “ the binding,” or “ shackling,” a beast [with the شِكَال]. (
TA.) You say, هُوَ يُشَا
كِلُــهُ [He, or it, is conformable, &c., with him, or it; or resembles him, or it]. (
Msb.) And هٰذَا الأَمْرُ لَا يُشَا
كِلُــكَ i. e. لَا يُوَافِقُكَ [This affair will not be suitable to thee]. (
TA.) And ↓ تَشَا
كَلَــا They resembled each other. (
MA.) 4 اشـ
ـكل [primarily] signifies صَارَ ذَا شَـ
ـكْلٍ[meaning It, or he, was, or became, such as had a likeness or resemblance, or a like, or match, &c.]. (
TA.)
b2: [And hence,
app.,] said of a thing, or case, or an affair; (
S,
Mgh,
O,
Msb,
K;) as also ↓ شَـ
ـكَلَ, (
O,
K,
TA, [in the
CK, erroneously, شَـ
ـكِلَ, evidently not meant by the author of the
K, as it is his rule, after mentioning a verb of this form, to add كَفَرِحَ or the like,])
inf. n. شَـ
ـكْلٌ; (
TA;) and ↓ شـ
ـكّل, (
K,)
inf. n. تَشْكِيلٌ; (
TA;) (assumed
tropical:) It was, or became, dubious, or confused;
syn. اِلْتَبَسَ, (
S,
O,
Msb,
K,) and اِخْتَلَطَ, (
O,
TA,) or اِشْتَبَهَ: (
Mgh:) [and ↓ اشتـ
ـكل is mentioned in this sense by Golius as on the authority of
J (whom I do not find to have mentioned it either in this art. or elsewhere), and by Freytag as on the authority of Abu-l-'Alà:
accord. to
Sh, اشـ
ـكل in this sense is from شُـ
ـكْلَــةٌ signifying “ redness mixed with whiteness: ” (see مُشْـ
ـكِلٌ:) but]
accord. to
Er-Rághib, إِشْكَالٌ in a thing, or case, or an affair, is
metaphorical, [and] like اِشْتِبَاهٌ from الشِبْهُ. (
TA.) One says, اشـ
ـكل الأَمْرُ عَلَى الرَّجُلِ (assumed
tropical:) [The thing, or case, or affair, was, or became, dubious, or confused, to the man]; and ↓ شَـ
ـكَلَ means the same. (
Zj, O.) And أَشْـ
ـكَلَــتْ عَلَىَّ الأَخْبَارُ (assumed
tropical:) [The tidings were dubious, or confused, to me], and أَحْـ
ـكَلَــتْ; both meaning the same. (
TA.) and one says also, عَلَيْهِ إِشْكَالٌ and عليه إِشْكَالَاتٌ [meaning There is doubt, or uncertainty, and there are doubts, or uncertainties, respecting it: thus using the
inf. n. as a simple
subst., and therefore pluralizing it]. (
Mz, 3rd نوع; &c.)
b3: It is also said of a disease; [
app. as meaning (assumed
tropical:) It became nearly cured; because still in a somewhat doubtful state;] like as you say تَمَاثَلَ; and so ↓ شَـ
ـكَلَ. (
TA.)
b4: اشـ
ـكل النَّخْلُ The palm-trees became in that state in which their dates were sweet (
Ks,
S,
A,
O,
K) and ripe, (
Ks,
S,
O,
Msb,) or nearly ripe; (
A,
TA;) and ↓ تشـ
ـكّل signifies the same. (
O.)
b5: And اشـ
ـكلــت العَيْنُ The eye had in it what is termed شُـ
ـكْلَــةٌ [
q. v.: see also شَـ
ـكَلٌ]. (
K.)
A2: اشـ
ـكل الكِتَابَ: see 1.
5 تشـ
ـكّل It (a thing,
TA) was, or became, formed, fashioned, figured, shaped, sculptured, or pictured;
syn. تَصَوَّرَ. (
K,
TA.)
b2: And He became goodly in shape, form, or aspect. (
TK in art. طرز.)
b3: تشـ
ـكّل العِنَبُ, (
S,
K,) and ↓ شَـ
ـكَلَ, and ↓ شـ
ـكّل, (
K,) The grapes became in that state in which some of them were ripe: (
S,
K:) or became black, and beginning to be ripe: (
K:) thus in the
M. (
TA.)
b4: See also 4, near the end.
b5: and see 1, also near the end.
6 تَشَاْـ
ـكَلَ see 3, in two places.
8 إِشْتَـ
ـكَلَ see 4.
10 استشـ
ـكلــهُ is often used by the learned in the present day as meaning He deemed it (i. e. a word or phrase or sentence) dubious, or confused.]
شَـ
ـكْلٌ i. q. شَبَةٌ [as meaning A likeness, resemblance, or semblance; a well-known signification of the latter word, but one which I do not find unequivocally assigned to it in its proper art. in any of the lexicons]. (
AA,
K,
TA. [In the
CK, and in my
MS. copy of the
K, in the place of الشَّبَهُ as the first explanation of الشَّـ
ـكْلُ in the
K accord. to the
TA, we find الشِّبْهُ; but that the explanation which I have given is correct, is shown by what here follows.]) One says, فِى فُلَانٍ شَـ
ـكْلٌ مِنْ أَبِيهِ, meaning شَبَهٌ [i. e. In such a one is a likeness, or resemblance, of his father]: (
AA,
TA:) and مِنْ أَبِيهِ ↓ فِيهِ أَشْـ
ـكَلَــةٌ and ↓ شُـ
ـكْلَــةٌ (
AA,
O,
K,
TA) and ↓ شَا
كِلٌ, (
O,
K,
TA,) [likewise] meaning شَبَهٌ, (
AA,
O,
K,
TA,) and مُشَابَهَةٌ: (
TK:) and ↓ شَا
كِلَــةٌ also is
syn. with شَـ
ـكْلٌ [in the sense of شَبَهٌ]; (
K,
TA;) [for] one says, هٰذَا عَلَى شَا
كِلَــةِ
أَبِيهِ as meaning شَبَهِهِ [i. e. This is accordant to the likeness of his father]. (
TA.)
b2: And I. q.
مِثَالٌ: you say, هٰذَا عَلَى شَـ
ـكْلِ هٰذَا, meaning على مِثَالِهِ [i. e. This is according to the model, or pattern, or the mode, or manner, of this]. (
TA.)
b3: And The shape, form, or figure, (صُورَة,) of a thing; such as is perceived by the senses; and such as is imagined: (
K:) the form (هَيْئَة), of a body, caused by the entire contents' being included by one boundary, as in the case of a sphere; or by several boundaries, as in those bodies that have several angles or sides, such as have four and such as have six [&c.]: so says Ibn-El-Kemál: (
TA:)
pl. [of pauc., in this and in other senses,] أَشْكَالٌ and [of mult.] شُكُولٌ. (
K.)
b4: [It often means A kind, sort, or variety, of animals, plants, food, &c.]
b5: [And The likeness, or the way or manner, of the actions of a person:] it is said in a
trad. respecting the description of the Prophet, سَأَلْتُ
أَبِى عَنْ شَـ
ـكْلِــهِ, meaning [I asked my father respecting the likeness of his actions, or] respecting what was like his actions;
accord. to
IAmb: or,
accord. to
Az, respecting his particular way, course, mode, or manner, of acting, or conduct: (
O:) and ↓ شَا
كِلَــةٌ [likewise, and more commonly,] signifies a particular way, course, mode, or manner, of acting, or conduct; (
S,
O,
K,
TA;) as in the saying,
كُلٌّ يَعْمَلُ عَلَى شَا
كِلَــتِهِ, (
S,
O,
TA,) in the
Kur [xvii. 86], (
O,
TA,) i. e. Every one does according to his particular way, &c., (Ibn-'Arafeh,
S,
O,
Bd,
Jel,
TA,) that is suitable to his state in respect of right direction and of error, or to the essential nature of his soul, and to his circumstances that are consequent to the constitution, or temperament, of his body: (
Bd:) and according to his nature, or natural disposition, (Ibn-'Arafeh,
Er-Rághib,
O,
TA,) by which he is restricted [as with a شِكَال]: (
Er-Rághib,
TA:) and his direction towards which he would go: (
Akh,
S,
O,
K, *
TA:) and his side [that he takes]: (Katádeh,
O,
K, *
TA:) and his aim, intention, or purpose: (Katádeh,
O,
K,
TA:) and شَـ
ـكْلٌ [likewise] signifies aim, intention, or purpose;
syn. قَصْدٌ. (
TA.)
b6: Also A thing that is suitable to one; or fit, or proper, for one: you say, هٰذَا مِنْ هَوَاىَ وَمِنْ شَـ
ـكْلِــى [This is of what is loved by me and of what is suitable to me]: (
K,
TA:) and لَيْسَ شَـ
ـكْلُــهُ مِنْ شَـ
ـكْلِــى [What is suitable to him is not of what is suitable to me]. (
TA.) [And hence,
app.,] one says, مَاشَـ
ـكْلِــى وَشَـ
ـكْلُــهُ, meaning What is my case and [what is] his, or its, case? because of his, or its, remoteness from me. (
T and
TA voce أُمٌّ.)
b7: And
sing. of أَشْكَالٌ (
L,
K,
TA) signifying Discordant affairs and objects of want, concerning things on account of which one imposes upon himself difficulty and for which one is anxious: (
Lth,
TA:) and dubious, or confused, affairs: (
TA:) or discordant, and dubious, or confused, affairs. (
K. [In the
CK, المُشَـ
ـكَّلَــة is erroneously put for المُشْـ
ـكِلَــة.])
A2: Also A like;
syn. مِثْلٌ; (
S,
Mgh,
O,
Msb,
K;) and so ↓ شِـ
ـكْلٌ: (
O,
K:) or, as some say, the like of another in nature or constitution: (
Msb: [and
accord. to
Er-Rághib, it seems that the
attribute properly denoted by it is congruity between two persons in respect of the way or manner of acting or conduct: but in the passage in which this is expressed in the
TA, I find erasures and alterations which render it doubtful:])
pl. أَشْكَالٌ (
S,
Mgh,
O,
Msb,
K *) and شُكُولٌ [as above]. (
S,
O,
Msb,
K. *) One says, هٰذَا شَـ
ـكْلُ هٰذَا This is the like of this. (
Msb.) And فُلَانٌ شَـ
ـكْلُ فُلَانٍ Such a one is the like of such a one in his several states or conditions [&c.]. (
TA.) In the saying in the
Kur [xxxviii. 58], وَآخَرُ مِنْ شَـ
ـكْلِــهِ, (
O,
TA,) meaning And other punishment of the like thereof, (
Zj,
TA,) Mujáhid read ↓ من شِـ
ـكْلِــهِ. (
O,
TA.)
A3: Also
sing. of أَشْكَالٌ signifying, (
O,
K,)
accord. to
IAar, (
O,) Certain ornaments (
O,
K) consisting of pearls or of silver, (
K,) resembling one another, worn as ear-drops by women: (
O,
K:) or, as some say, the
sing. signifies a certain thing which girls, or young women, used to append to their hair, of pearls or of silver. (
O.)
A4: And A species of plant, (
IAar,
O,
K,) diversified in colour, (
K,) yellow and red. (
IAar,
O,
K.)
A5: [And The various syllabical signs, or vowel-points
&c., by which the pronunciation of words is indicated and restricted: originally an
inf. n., and therefore thus used in a
pl. sense.]
A6: See also the next paragraph.
شِـ
ـكْلٌ: see the next preceding paragraph, latter part, in two places.
A2: Also, as an
attribute of a woman, Amorous gesture or behaviour; or such gesture, or behaviour, combined with coquettish boldness, and feigned coyness or opposition;
syn. دَلٌّ, (
S,
O,
Msb,
K,) and غُنْجٌ, and غَزَلٌ; (
K; [in the
CK, غَزْل, which is a mistranscription;]) or her غُنْج, and comely or pleasing دَلّ, whereby a woman renders herself comely or pleasing; (
TA;) and ↓ شَـ
ـكْلٌ signifies the same. (
K.) One says اِمْرَأَةٌ ذَاتُ شِـ
ـكْلٍ [A woman having amorous gesture or behaviour; &c.]. (
S,
O,
Msb.) شَـ
ـكَلٌ, in a sheep or goat, The quality of being white in the شَا
كِلَــة. (
S, O. [See أَشْـ
ـكَلُ.]) [In this sense,
accord. to the
TK, an
inf. n., of which the verb is ↓ شَـ
ـكِلَ, said of a ram &c.].
b2: and in an eye, The quality of having what is termed شُـ
ـكْلَــة [
q. v.]. (
S, O.) [
Accord. to the
TK, in this sense also an
inf. n., of which the verb is ↓ شَـ
ـكِلَ, said of a thing, as meaning It had a redness in its whiteness.]
شُـ
ـكْلَــةٌ: see شَـ
ـكْلٌ, first signification.
b2: One says also, فِيهِ شُـ
ـكْلَــةٌ مِنْ سُمْرَةٍ [In him, or it, is an admixture of a tawny, or brownish, colour], and شُـ
ـكْلَــةٌ مِنْ سَوَادٍ [an admixture of blackness]: (
TA:) [or] شُـ
ـكْلَــةٌ signifies redness mixed with whiteness: (
Sh,
Msb,
TA:) in camels, (
K,
TA,) and in sheep or goats, (
TA,) blackness mixed with redness, (
K,
TA,) or with dust-colour: in the hyena,
accord. to
IAar, a colour in which are blackness and an ugly yellowness: (
TA:) in the eye, a redness in the white: (
Mgh:) or, in the eye,
i. q. شُهْلَةٌ [
q. v.]: (
K:) or,
accord. to
AO, (
TA,) the like of a redness in the white of the eye; (
S,
O,
TA;) and such was in the eyes of the Prophet; (O;) but if in the black of the eye, it is termed شُهْلَةٌ: (
S,
O,
TA:) and the like is in the eyes of the [hawks, or falcons, termed] صُقُور and بُزَاة:
accord. to some, it is yellowness mixing with the white of the eye, around the black, as in the eye of the hawk (الصَّقْر); but he [i. e.
AO] says, I have not heard it used except in relation to redness, not in relation to yellowness. (
TA.) فِيهِ شُـ
ـكْلَــةٌ مِنْ دَمٍ means In him, or it, is a little [or a small admixture] of blood. (
TA.) شَـ
ـكِلَــةٌ A woman using, or displaying, what is termed شِـ
ـكْل, i. e. غُنْج and دَلّ and غَزَل [meaning amorous gesture or behaviour, &c.], (
K,
TA,) in a comely, or pleasing, manner. (
TA.) شَـ
ـكْلَــآءُ
fem. of أَشْـ
ـكَلُ [
q. v.]. (
S, O.)
A2: Also A want;
syn. حَاجَةٌ; and so ↓ أَشْـ
ـكَلَــةٌ, (
S,
O,
K, [both of these words twice mentioned in this sense in the
K,]) and ↓ شَوْـ
ـكَلَــآءُ; this last and the second on the authority of
IAar; (O;)
accord. to
Er-Rághib, such as binds, or shackles, (تُقَيِّد,) a man [as though with a شِكَال]. (
TA.) One says, ↓ لَنَا قِبَلَكَ أَشْـ
ـكَلَــةٌ [&c.] i. e. حَاجَةٌ [We have a want to be supplied to us on thy part; meaning we want a thing of thee]. (
S, O.)
A3: Also
i. q. مُدَاهَنَةٌ. (So in the O and
TA. [But whether by this explanation be meant the
inf. n., or the
fem. pass. part. n., of دَاهَنَ, is not indicated. Words of the measure فَعْلَآءُ having the meaning of an
inf. n., like بَغْضَآءُ, are rare.]) شِكَالٌ, of which the
pl. is شُـ
ـكُلٌ, (
S,
O,
Msb,
K,) the latter also pronounced شُـ
ـكْلٌ, (
TA,)
i. q. عِقَالٌ [A cord, or rope, with which a camel's fore shank and arm are bound together]: (
S, O:) [or,
accord. to the
TA, by عقال is here meant what next follows:] a rope with which the legs of a beast (دَابَّة) are bound: (
K:) a bond that is attached upon the fore and hind foot [or feet] of a horse [or the like] and of a camel: (
KL:) [hobbles for a horse or the like, having a rope extending from the shackles of the fore feet to those of the hind feet: so
accord. to present usage; and so
accord. to the
TK, in Turkish كوستك:
Fei says only,] the شِكَال of the beast (دابّة) is well known; and the
pl. is as above. (
Msb.) In relation to the [camel's saddle called]
رَحْل, (
K,
TA,)
accord. to
As, (
S,
O,
TA,) A string, or cord, that is put [or extended and tied] between the تَصْدِير [or fore girth] and the حَقَب [or hind girth], (
S,
O,
K,
TA,) in order that the latter may not become [too] near to the sheath of the penis; also called the زِوَار, on the authority of
AA: (
S,
O,
TA:) and [in relation to the saddle called قَتَب,] a bond [in like manner extended and tied, for the same purpose,] between the حَقَب [or hind girth] and the بِطَان [by which is meant the fore girth, answering to the تَصْدِير of the رَحْل]: and a bond [probably meaning the rope men-tioned in the explanation given from the
K in the preceding sentence] between the fore leg and the hind leg. (
K,
TA.)
b2: Also, in a horse, (
tropical:) The quality of having three legs distinguished by [the whiteness of the lower parts which is termed]
تَحْجِيل, and one leg free therefrom; (
S,
O,
K,
TA;) [this whiteness] being likened to the عِقَال termed شِكَال: (
S, O:) or having three legs free from تَحْجِيل, and one hind leg distinguished thereby: (
S,
O,
K, *
TA: *)
accord. to
A'Obeyd, it is only in the hind leg; not in the fore leg: (
S, O:) or,
accord. to
AO, (
TA,) having the whiteness of the تَحْجِيل in one hind leg and fore leg, on the opposite sides, (
Mgh, *
TA,) whether the whiteness be little or much: (
TA:) [when this is the case, the horse is said to be ذُو شِكَالٍ مِنْ خِلَافٍ: see 3 (last sentence) in art. خلف:] the Prophet disliked what is thus termed in horses. (
O.) شَكِيلٌ (
tropical:) Foam mixed with blood, appearing upon the bit-mouth, or mouth-piece of the bit. (
Z,
O,
K,
TA.) شَا
كِلٌ: see شَـ
ـكْلٌ, first signification.
b2: Also A whiteness between the عِذَار [which see, for it has various meanings,] and the ear. (
Ktr,
S, O. [See also شَا
كِلَــةٌ.]) شَوْـ
ـكَلٌ: see شَوْـ
ـكَلَــةٌ.
b2: One says, اِجْعَلِ الأَمْرَ شَوْـ
ـكَلًــا وَاحِدًا, meaning Make thou the affair, or case, [uniform, or] one uniform thing. (
Fr,
TA in art. بأج.) شَا
كِلَــةٌ: see شَـ
ـكْلٌ, former half, in two places.
A2: الشَّا
كِلَــةُ, also, signifies The flank;
syn. الخَاصِرَةُ, i. e. الطَّفْطَفَةُ: (
S, O:) [or,] in a horse, the skin that is between the side (عُرْض) of the خَاصِرَة and the ثَفِنَة, (
K,
TA,) which latter means [the stifle-joint, i. e.] the joint of the فَخِذ and سَاق: or as some say, the شَا
كِلَــتَانِ are the two exterior parts of the طَفْطَفَتَانِ [or two flanks] from the place to which the last of the ribs reaches to the edge of [the hip-bone called] the حَرْقَفَة on each side of the belly. (
TA.) One says, أَصَابَ شَا
كِلَــةَ الرَّمِيَّةِ, meaning [He hit] the خَاصِرَة [or flank] of the رميّة [or animal shot at]. (
TA.) [Hence,] one says, أَصَابَ شَا
كِلَــةَ الصَّوَابِ (
tropical:) [He hit the point that he aimed at, of the thing that was right]: and هُوَ يَرْمِى بِرَأْيِهِ الشَّوَا
كِلَ (
tropical:) [He hits, by his opinion, or judgment, the right points]. (
TA.) Ibn-'Abbád says that [the
pl.]
شَوَا
كِلُ signifies [also] The hind legs; because they are shackled [with the شِكَال]. (
O.)
b2: Also The part between the ear and the temple. (
IAar,
K,
TA.)
b3: And شَوَا
كِلُ (which is the
pl. of شَا
كِلَــةٌ,
TA) (assumed
tropical:) Roads branching off from a main road. (
K.) You say طَرِيقٌ ذُو شَوَا
كِلَ (assumed
tropical:) A road having many roads branching off from it. (
O.)
b4: And شَا
كِلَــتَا الطَّرِيقِ means (
tropical:) The two sides of the road: you say طَرِيقٌ ظَاهِرُ الشَّوَا
كِلِ (
tropical:) [A road of which the sides are apparent, or conspicuous]. (
TA.) شَوْـ
ـكَلَــةٌ, (so in the
O, as on the authority of
IAar,) or ↓ شَوْـ
ـكَلٌ, (so in the
K,) thus says EzZejjájee, but
Fr says the former, [like
IAar,] (
TA,)
i. q. رَجَّالَةٌ [as meaning The footmen of an army or the like]: (
Fr,
IAar, Ez-Zejjájee,
O,
K,
TA:) or مَيْمَنَةٌ [meaning the right wing of an army]: or مَيْسَرَةٌ [meaning the left wing thereof]. (Ez-Zejjájee,
K,
TA.)
b2: And
i. q. نَاحِيْةٌ [probably as meaning The side, region, quarter, or direction, towards which one goes; like شَا
كِلَــةٌ, as
expl. by
Akh and others, in a saying mentioned
voce شَـ
ـكْلٌ]. (
IAar,
O,
K.)
A2: Also
i. q. عَوْسَجَةٌ [i. e. A tree of the species called عَوْسَج,
q. v.]. (
IAar,
O,
K.) شَوْـ
ـكَلَــآءُ: see شَـ
ـكْلَــآءُ, above.
أَشْـ
ـكَلُ More, and most, like;
syn. أَشْبَةُ: so in the saying, هٰذَا أَشْـ
ـكَلُ بِكَذَا [This is more, or most, like to such a thing]. (
S,
K. *)
b2: Also Of a colour in which whiteness and redness are intermixed; (
S,
Msb,
K;) applied to blood; and,
accord. to
IDrd, a name for blood, because of the redness and whiteness intermixed therein; (
S;) [and] applied to a man; (
Msb;) or to anything: (
TA:) or in which is whiteness inclining to redness and duskiness: (
K:) or it signifies, with the Arabs, [of] two colours intermixed. (
TA.) [Hence,] it is applied to water, (
K,
TA,) as meaning (
tropical:) Mixed with blood: (
TA: [see an
ex. in a verse cited
voce حَتَّى:])
pl. شُـ
ـكْلٌ. (
K.) And the
fem., شَـ
ـكْلَــآءُ, is applied as an
epithet to an eye, (
S,
K,) meaning Having in it what is termed شُـ
ـكْلَــةٌ, which is the like of a redness in the white thereof; like شُهْلَةٌ in the black: (
S:)
pl. as above. (
K.) A man is said to be أَشْـ
ـكَلُ العَيْنِ, meaning Having a redness, (
Mgh,) or the like of a redness, (
O,) in the white of the eye: (
Mgh, O:) the Prophet is said to have been أَشْـ
ـكَلُ العَيْنِ: and it has been
expl. as meaning long in the slit of the eye: (
K:) but
ISd says that this is extraordinary; and
MF, that the leading authorities on the trads. consentaneously assert it to be a pure mistake, and inapplicable to the Prophet, even if lexicologically correct. (
TA.)
b3: Applied to a camel, (
K,
TA,) and to a sheep or goat, (
TA,) of which the blackness is mixed with redness, (
K,
TA,) or with dust-colour; as though its colour were dubious to thee: (
TA:)
pl. as above, applied to rams &c., (
K,
TA,) in this sense. (
TA.)
b4: Applied to a sheep or goat, White in the شَا
كِلَــة [or flank]: (
S, O:) fem.
شَـ
ـكْلَــآءُ; (
S;) applied to a ewe, as meaning white in the شَا
كِلَــة, (
K,
TA,) the rest of her being black. (
TA.)
A2: Also The mountain-species of سِدْر [or lote-tree]; (
S,
O,
K;) described to
AHn, by some one or more of the Arabs of the desert, as a sort of trees like the عُنَّاب [or jujube] in its thorns and the crookedness of its branches, but smaller in leaf, and having more branches; very hard, and having a small drupe, (نُبَيْقَة, [
dim. of نَبِقَةٌ,
n. un. of نَبِقٌ, which means the “ drupes of the سِدْر,”]) which is very acid: the places of its growth are lofty mountains; and bows are made of it [as is shown by an
ex. in the
S and O]: (
TA:) [
app. with tenween, having a]
n. un. with ة: (
S,
K:)
AHn says that the growth of the اشـ
ـكل is like [that of] the trees called شِرْيَان [of which likewise bows are made]. (
TA.) أَشْـ
ـكَلَــةٌ: see شَـ
ـكْلٌ, first signification.
b2: Also
i. q. لُبْسٌ [meaning (assumed
tropical:) Dubiousness, or confusedness]. (
K.)
A2: See also شَـ
ـكْلَــآءُ, in two places.
A3: Also A single tree of the species called أَشْـ
ـكَل [
q. v.]. (
S,
K.) مُشْـ
ـكِلٌ, from أَشْـ
ـكَلَ in the first of the senses assigned to it above, signifies Entering among [meaning confused with] its likes. (
TA.)
b2: And [hence,
app., or]
accord. to
Sh, from شُـ
ـكْلَــةٌ meaning “ redness mixed with whiteness,” it signifies (assumed
tropical:) Dubious, or confused. (
TA.) [Used as a
subst.,] it has for its
pl. مُشْـ
ـكِلَــاتٌ [and مَشَا
كِلُ also: for] one says, هُوَ يَفُكُّ المَشَا
كِلَ, meaning (assumed
tropical:) [He solves] the things, or affairs, that are dubious, or confused. (
TA.)
b3: مشـ
ـكل [
app. مُشْـ
ـكِلٌ], applied to a horse, means Having a whiteness in his flanks. (
AA,
TA in art. دعم.) مُشَـ
ـكَّلٌ Endowed with a goodly aspect, or appearance, and form. (
TA.) مَشْكُولٌ A horse bound, or shackled, with the شِكَال [
q. v.]. (
O,
TA.)
b2: And (
tropical:) A horse distinguished by the whiteness in the lower parts of certain of the legs which is denoted by the term شِكَالٌ [
q. v.]: (
S,
Mgh, *
O,
TA:) such was disliked by the Prophet. (
S.) [See also مُحَجَّلٌ.]
b3: And (
tropical:) A writing restricted [in its meaning or pronunciation] with the signs of the desinential syntax [and the other syllabical signs and the diacritical points]. (
AHát,
TA.)
