غطمط

Q. 1 غَطْمَطَةٌ [an inf. n. of which the verb is غَطْمَطَ] The dashing together of the waves of the sea; as also ↓ تَغَطْمُطٌ: (K:) you say, ↓ تَغَطْمَطَ عَلَيْهِ المَوْجُ The waves dashed together upon him so as to cover him. (TA.) b2: And The sea's being great in the waves, and abundant in the water; as also غِطْمَاطٌ; each an inf. n. (IDrd, K, TA: but omitted in the CK.) b3: And The boiling of a cooking-pot: (K:) [or its boiling vehemently; for] you say, غَطْمَطَتِ القِدْرُ meaning The cooking-pot boiled vehemently; as also ↓ تَغَطْمَطَت: (TA:) and ↓ تَغَطْمُطٌ signifies also the sounding of the boiling of a cooking-pot. (K, TA.) b4: And The sounding of a torrent in a valley. (K.) Q. 2 تَغَطْمَطَ, and its inf. n.: see the preceding paragraph, in four places. b2: The inf. n. signifies also The making, or sending forth, a sound (S, K) with which, (S,) or in which, (K,) is a roughness. (S, K.) غِطْمَاطٌ (originally an inf. n., mentioned above: TA:) Waves (مَوْجٌ) dashing together. (K, TA.) غُطَامِطٌ (S, K) and ↓ غَطْمَطِيطٌ (IDrd, K) The sound of the sea when the waves are great and the water is abundant: (so accord. to copies of the K:) or the sound of the boiling of the sea; (so [the former] in a copy of the S; TA;) or of the boiling of the cooking-pot, and of the waves of the sea: (so in other copies of the S: TA:) and ↓ the latter word, also, the sound of water. (IDrd, TA.) A2: And بَحْرٌ غُطَامِطٌ and ↓ غَطَوْمَطٌ and ↓ غَطْمَطِيطٌ A sea great in the waves, and abundant in the water. (K.) غُطَامِط is applied in a verse of Ru-beh to a number of men [app. as meaning (assumed tropical:) Multitudinous]. (TA voce غِطْيَمٌّ, by which it is followed.) غَطَوْمَطٌ: see the next preceding paragraph.

غَطْمَطِيطٌ: see غُطَامِطٌ, in three places. [Accord. to J, the م in the words of this article is augmentative.]

غطو and غطى 1 غَطَا الشَّىْءَ, (K, TA,) first Pers\. غَطَوْتُ, aor. ـُ (Msb,) inf. n. غَطْوٌ; (TA;) and غَطَى الشَّىْءَ, (K, TA,) first Pers\. غَطَيْتُ, aor. ـِ (S, Msb,) inf. n. غَطْىٌ; (S, TA;) and غَطَى عَلَيْهِ; (K;) and ↓ غطّاهُ, (S, K,) inf. n. تَغْطِيَةٌ; (S;) or this has an intensive signification; (Msb;) [but it is very often used in the sense of غَطَاهُ without teshdeed;] and ↓ اغطاهُ; (Msb, K;) He, or it, covered, or concealed, the thing; (K and TA in explanation of all;) and came, or became, upon it, or over it. (K and TA in explanation of all except the first.) عَلَيْهِ المِشْمَلَةَ ↓ غَطَّى, a phrase used by Lh, is thought by [Sd to mean He covered [or enveloped] him with the [garment called] مشملة, i. e. غَطَّاهُ بِهَا. (TA in art. شمل.) b2: غَطَىَ اللَّيْلُ فُلَانًا meansThe night clad [or covered] such a one with its darkness; as also ↓ غطّى (K.) [And the former is also said of the night as though intrans.; an objective complement being app. understood: thus,] غَطَى اللَّيْلُ, (S, K,) aor. ـِ (S, TA;) as also غَطَا, aor. ـُ (S, Msb, K,) inf. n. غَطْوٌ and غُطُوٌّ; (K, TA;) signifies The night was, or became, dark: (S, K, TA;) [and Freytag states that ↓ اغطى is used in this sense in the Deewán of Jereer; like اغضى;] or covered, or concealed, everything with its darkness: (Msb:) or as some say, rose, and covered, and clad, everything. (TA.) b3: اَللّٰهُمَّ اغْطِ عَلَى قَلْبِهِ is a saying of the Arabs, meaning أَغْشِ [i. e. O God, put Thou a covering upon, or over, his heart]. (TA.) b4: And one says, غَطَاهُ الشَّبَابُ. inf. n. غَطْىٌ and غُطِىٌّ, [but the latter I think doubtful, for it is of a measure extr. as that of an inf. n. of a trans. v.,] meaning أَلْبَسَهُ [i. e. Youthfulness, or young manhood, clad him, or invested him as with clothes]; as also ↓ غطّاهُ. (TA.) And [using the former v. as intrans., one says,] غَطَى الشَّبَابُ, (S, K, TA, [in the CK, erroneously, الشّابُّ,]) aor. ـِ inf. n. غَطْىٌ (S, K) and غُطِىٌّ, thus in the S and accord. to ISd and IKtt and Sgh, but accord. to the K غُطْىٌ, (TA,) meaning اِمْتَلَأَ [i. e. The sap, or vigour, of youth or young manhood became full, or mantled, in a person]. (S, * K, TA.) b5: and غَطَتِ الشَّجَرَةُ The tree had long branches, spreading over the ground, (K, TA,) so that it covered what was around it; (TA; mentioned in art. غطى;) like ↓ أَغْطَت. (K, TA.) b6: And غَطَا المَآءُ, (S, K, TA,) and غَطَى, (TA,) The water rose, or rose high, (S, * K, TA.) and became abundant. (TA.) And غَطَا عَلَى الشَّىْءِ is said of anything as meaning It rose, and became high, upon, or over, the thing. (S, TA.) And غَطَيَانُ البَحْرِ signifies The overflowing of the sea, or great river. (TA.) b7: And غَطَتِ النَّاقَةُ, (K, TA,) inf. n. غَطْىٌ, (TA,) The she-camel proceeded in her course, (K, TA,) and stretched forth. (TA.) b8: and فَعَلَ بِهِ مَا غَطَاهُ is mentioned in the M as meaning سَآءَهُ [i. e. He did to him that which occasioned evil to him; or that which displeased, grieved, or vexed, him]: but this may be a mistranscription, for عَظَاهُ, which is mentioned in the K in this sense: or the two verbs may be dial. vars. (TA. [See also a similar explanation of غَطَاهُ in the first paragraph of art. شرى.]) 2 1َ2َّ3َ see the preceding paragraph, in four places.4 أَ1ْ2َ3َ see 1, in three places. b2: اغطى الكَرْمُ The grape-vine had the sap running in it, (K, TA,) and increased. (TA.) 5 تغطّى بِهِ (S, MA) He was, or became, covered with it; [or he covered himself with it; namely, his garment [&c.]; (MA;) [and so ↓ اغتطى; for] اغتطى signifies the same as تغطّى. (K.) 8 إِ1ْتَ2َ3َ see what next precedes.

إِنَّهُ لَذُوغَطَوَانٍ Verily he is one possessing might, and power of resistance, in his people, or party; and possessing abundance [of defenders, or of the means of defence &c.]. (K.) غِطَآءٌ A cover, or covering; i. e. a thing by which, or with which, a thing or person is covered, or concealed: (Msb, K: *) or a thing by which or with which, thou art covered, or coverest thyself: (S:) or a thing by which, or with which, thou art covered or another thing is covered: so in the M: accord. to Er-Rághib, a thing that is put upon, or over, a thing, such as a طَبَق [meaning cover, or lid,] and the like thereof, like as the غِشَآء is of clothing and the like thereof; (TA:) or the cover, or lid. of a cooking-pot or the like: (MA:) pl. أُغْطِيَةٌ: (Msb, TA;) it is [said to be] from the phrase غَطَىِ اللَّيْلُ. (Msb.) b2: And it is metaphorically applied to denote (tropical:) Ignorance: whence [accord. to some] the saying in the Kur [l. 21], فَكَشَفْنَا عَنْكَ غِطَآءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ (tropical:) [But we have removed from thee thine ignorance; and thy sight, or thy mental perception, to-day, is sharp, or piercing: see حَدِيدٌ]. (TA.) غِطَايَةٌ A thing, of the stuffing of clothes, with which a woman has covered herself, (K, TA,) beneath her clothes, (TA,) such as the غِلَالَة [q. v.] and the like: (K, TA:) [it is said that] the ى therein is substituted for و. (TA.) غَاطٍ [act. part. n. of 1, Covering, or concealing, &c. b2: And hence,] لَيْلٌ غَاطٍ Dark night: or night rising, and covering, and clothing, everything. (TA.) b3: And شَجَرَةٌ غَاطِيَةٌ A tree having long branches, spreading over the ground, so that it covers what is around it. (TA.) b4: And مَآءٌ غَاطٍ Abundant water. (TA.) غَاطِيَةٌ [as a subst.] A grape-vine covering the ground: (IB in art. عجب:) occurring in a verse cited in that art.: so called because of its high growth and its spreading: (TA in the present art.:) or a grape-vine having many نَوَامٍ, i. e. branches. (T and TA in art. نمى.) مَغْطِىٌّ A thing covered, or concealed, &c. (TA.) b2: [Hence] one says, هُوَ مَغْطِىٌّ القِنَاعِ, meaning (assumed tropical:) He is obscure in respect of reputation. (TA.) مُغَطَّاةٌ i. q. مُغَبَّاةٌ [meaning A pitfall covered over with earth]. (TA in art. غبى, q. v.)

غدف

1 غَدَفَ لَهُ فِى العَطَآءِ, (aor.

غَدُفَ, inf. n. غَدْفٌ, TK,) He was profuse to him in giving. (Ibn-'Abbád, O, K.) 4 اغدفت قِنَاعَهَا She (a woman, S) let down, or let fall, her [head-covering called] قناع upon her face. (S, K.) 'Antarah says, إِنْ تُغْدِفِى دُونِى القِنَاعَ فَإِنَّنِى

طَبٌّ بِأَخْذِ الفَارِسِ المُسْتَلْئِمِ (S,) i. e. If, O my beloved, thou let down before me the head-covering, meaning if thou veil thyself from me, I am expert in capturing the mail-clad horseman: then how should I lack power to capture thee? (EM p. 236.) b2: [Hence,] اغدف اللَّيْلُ (tropical:) The night let down its curtains [of darkness]. (S, K.) b3: And الشَّبَكَةَ عَلَى الصَّيْدِ He (a sportsman, or fowler, or the like,) let fall the net upon the object, or objects, to be captured. (S, K.) Hence, (TA,) it is said in a trad., إِنَّ قَلْبَ المُؤْمِنِ أَشَدُّ ارْتِكَاضًا مِنَ الذَّنْبِ يُصِيبُهُ مِنَ العُصْفُورِ حِينَ يُغْدَفُ بِهِ (S, TA,) i. e. [Verily the heart of the believer is more vehemently agitated in consequence of the offence that he purposes than the sparrow] when the net is made to cover it, whereupon it struggles to escape: (TA:) or مِنَ الخَطِيْئَةِ [i. e. in consequence of the sin that he is tempted to commit]. (So in the O, instead of مِن الذنب يصيبه.) b4: اغدف بِهَا (assumed tropical:) He compressed her, (Ibn-'Abbád, O, K,) i. e., a woman: (Ibn-'Abbád, O:) or, as in the A, he went in to her. (TA.) b5: اغدف said of the sea [app. from the same verb said of the night] (tropical:) It became confusedly agitated in its waves; expl. by the words اِعْتَكَرَتْ أَمْوَاجُهُ. (TA.) b6: And (assumed tropical:) He slept. (AA, TA in art. سدف.) b7: And, accord. to Lh, (O,) اغدف said of the circumciser (O, K, TA) of a boy (O) means He cut off entirely the prepuce; (O, K, TA;) like أَسْحَتَ; (O, TA;) but ISd holds that the latter has this meaning, and the former means he left somewhat thereof: (TA:) one says to the circumciser, لَا تُغْدِفْ وَلَا تُسْحِتْ, (O, TA,) but this means Leave not thou much of the skin, nor cut off entirely. (TA.) 8 اغتدف مِنْهُ He (a man, O) took from him (another man, O) much. (Ibn-'Abbád, O, K.) b2: And اغتدف الثَّوْبَ He cut the garment, or piece of cloth. (Ibn-'Abbád, O, K.) 12 اِغْدَوْدَفَ It (the night) came with its darkness. (TA.) غَدَفٌ A state of ease, and plentifulness, or ampleness: so in the saying, القَوْمُ فِى غَدَفٍ مِنْ عَيْشِهِمْ (O, K *) or مَعِيشَتِهِمْ (TA) [The people, or party, are in a state of ease, &c., in respect of their means of subsistence]: thus in the O and TS: but in the L, من معيشتهم ↓ فى غُدافٍ. (TA.) غُدْفَةٌ A thing in the form of the [head-covering called] قِنَاع, worn by the women of the Arabs of the desert. (TA.) غِدْفَةٌ The apparel of the king. (TA.) غُدَافٌ The crow, (S, O, K, TA,) or, as some say, the large crow, (TA,) of the summer, or hot season: (S, O, K, TA:) or, accord. to some, in an absolute sense, the crow: (TA:) or the large crow that is full in the wings: (JK:) or the black crow: (MA:) pl. غِدْفَانٌ. (S, O.) b2: and A vulture having abundant plumage (S, O, K) is sometimes thus called: (S, O:) pl. as above. (K.) b3: And Long, (S, O, K, TA,) abundant, (TA,) black hair. (S, O, K, TA.) b4: Also A black wing. (S, K, TA.) And Anything intensely black is termed غُدَافٌ, and ↓ أَسْوَدُ غُدَافِىٌّ. (TA.) A2: See also غَدَفٌ.

غُدَافِىٌّ: see the next preceding paragraph.

مغدف, [app. مُغْدِفٌ, or perhaps taken from a mistranscription for مُغْدِقٌ,] as an epithet applied to means of subsistence (عَيْشٌ), signifies Smooth and ample. (TA.) [Freytag mentions مُغَدَّفٌ and مُغَدَّقٌ, each having the fem. with ة, as signifying Copious, applied to rain: both from the “ Fákihet el-Khulafà,” p. 141, l. 3; where the word is مغدقة, evidently مُغْدِقَة, and rhyming with مُطْبِقَة.]

غطرف

Q. 1 غَطْرَفَ He (i. e. God) made persons to be [غَطَارِيف i. e. chiefs, &c., (pl. of غِطْرِيفٌ,) or] noble. (Ham p. 793.) b2: [And He treated (??)-lently, unjustly. (Freytag, from the Deewán of the Hudhalees.)]

A2: See also the next paragraph.Q. 2 تَغَطْرَفَ He sought chiefdom, or lordship; [&c.;] from غِطْرِيفٌ meaning سَيِّدٌ. (O.) b2: and He magnified himself, or was proud: (El-Ahmar, O, K:) [and so, app., ↓ غَطْرَفَ, for] غَطْرَفَةٌ and تَغَطْرُفٌ and تَغَتْرُفٌ signify تَكَبُّرٌ: (S:) [or] he was proud, haughty, or self-conceited, in walk (IAar, O, K) especially. (IAar, O) غَطْرَفَةٌ [app. an inf. n. of غَطْرَفَ, q. v.; and, used as a simple subst., signifying Self-magnification, or pride: (see Q. 2:) or] pride, haughtiness, or self-conceit: and play, or sport; or such as is vain, or unprofitable. (Ibn-'Abbád, O, K.) غِطْرَافٌ: see غِطْرِيفٌ, in two places.

غُطْرُوفٌ: see the following paragraph.

غِطْرَوْفٌ: see the following paragraph.

غِطْرِيفٌ The hawk, or falcon; syn. بَازٍ: this is said to be the primary signification: (Ham p. 793:) or the young one thereof (Ibn-'Abbád, S, O, K:) or the hawk, or falcon, (بَازٍ,) that has been taken from its nest: as also ↓ غِطْرَافٌ. (TA.) b2: And A سَيِّد [i. e. chief, or lard, &c.]: (S:) or a سَيِّد that is high-horn, or noble, (Lth, O, K,) or generous: said to be so called as being likened to the hawk, or falcon: (Ham ubi suprà:) and liberal, bountiful, generous, noble, and youthful: (ISk, O, K:) or a goodly, or comely, youth or young man. (TA:) and ↓ غِطْرَافٌ signifies the same: (ISk, O, K:) pl. غَطَارِفَةٌ (O, K, TA) and غَطَارِيفُ and غَطَارِفُ. (TA.) Also Goodly, or beautiful; and so ↓ غُطْرُوفٌ and ↓ غِطْرَوْفٌ: (Ibn-'Abbád, O. K:) or the last of these signifies a youth, or young man, such as is ظَرِيف [i. e. excel-lent, or elegant in mind, manners, and address, or speech, and in person. &c.]. (AA, O, K.) b3: Also The common fly: syn. ذُبَابٌ. (Ibn-'Abbád, O, K) b4: And عُنُقٌ غِطْرِيفٌ A wide neck. (O, TA.:) as also خِطْرِيفٌ (TA.)

غلف: غَلَّف (بالتشديد) ب: لفّ ب، غشىَّ ب (بوشر).
غَلَّف مكاتيب: وضع الرسائل في ظروف (بوشر، همبرت ص107).
غَلَّف: بمعنى طلى وغشىَّ بطبقة من الطلاء والدهن تدل على هذا المعنى، لأن ما يقوله ابن دريد (انظر غلف في معجم لين) غير مقبول. وصاحب معجم المنصوري يقول وهو الأولى والافضل: تغليف هو طلْيُ الشيء حتى يصير كأنه في غِلاف وهو الساتر للشيء.
ويستعمل هذا الفعل في الكلام عن الرأس والشعر إذا رش عليها الذرور أو غير ذلك من المواد وغطيت غطاء رقيقاً. ففي ابن البيطار (1: 145): وورق شجره إذا جُفِف وسحق ونُخِل وغُلِّف به الرأسُ طَوَّل الشعرَ. وفي ابن العوام (1: 252) عليك أن تقرأ: يُغَلَّف وقد ذكرت مرتين، وفيه (1: 10) عليك أن تقرأ: غُلِفَ (وهذا ما جاء في مخطوطتنا وهو الصواب).
غّلَّف بالذهب: ذهَّب، طلى بالذهب. ففي طرائف فريتاج (ص121): صليب الصلبوت وهو قطعة خشب مغلقة (مغَّلفة) بالذهب مرصَّعة بالجوهر.
غَلَّف: غطّى الحائط بالحصير. ففي المقري (2: 149): الحصر التي تُغَلَّف بها الحيطانُ. ويستعمل هذا الفعل في الشعر على الأقل بمعنى بلَّل ورطَّب ونَدّى كما ورد في شعر ابن زيدون (ويجرز ص44) وقد أساء الناشر ضبطه كما أساء ترجمته (ص148 - 149):
كًأَنَّ عَشيَّ القطر في شاطئ النهرِ ... وقد زهرتْ فيه الازاهرُ كالزُهْرِ
تَرُشُّ بماء الورد رَشّاً فتنثني ... بتغليف أَفواهٍ بطيّبة الخمر
(وقد ترجمت إلى الفرنسية ترجمة فيها شيء من التصرف).
غَلْف: سِنْفة، قرن. ففي المستعيني مادة بُوذَرَنْج: وله غلف شبيه بالقرون مثَل غَلف الحلبة فيه بزر شبيه ببزر الحرف، وفيه في مادة حب القلقل: حب يكون في غلف أغبر اللون- وفي ابن البيطار (1: 26): وعليه غلف شبيه بغلف اللوبيا. وفيه (1: 272): وله أخبية كأخبية الكاكنج في جوف كلّ خباء غلف صغير إلى الطول ما هو في جوفه حبَّتان أصغر من الجلبان تؤكل.
غَلْف: بلادة الذهن، غباء، بلاهة. (ألكالا) وهو يذكر هذه الكلمة بمعنى بليد، غبي، أبله. وفيه: غلوفة بمعنى بلادة الذهن، غباء، بلاهة.
غُلْفَة، غلفة القلب: عدم قهر الذات، عدم التقشف، حالة القلب الذي لم تكبح أهواؤه وشهواته. وهو من مصطلح الطقوس الكنسيّة. (بوشر).
غِلاف، ويجمع على غلافات أيضاً (فوك): قشرة الدماغ، قشرة الكظر. ولحاء الشجر. وغلافة، قشرة.
غِلاف: ظرف الرسالة. (دلابورت ص115) غِلاف: قُلفة، غُزلة، جلدة عضو التناسل (فوك).
غِلاف: نوع من الشجر في المغرب= سلع. (بارت 3: 315).
غِلاف: لا أدري معنى هذه الكلمة التي وردت في المقري (2: 558).
وان أتيت الملوك أبغي ... نوالهم قيل أيُّ شاعر
يذكر في شعره غلافاً ... وهو لزور المحال ذاكر
وفي طبعة بولاق: خلافاً.
غُلُوفة: بلادة، غباوة، بلاهة. (فوك) وانظر: غَلْف.
أَغْلَف: تجمع على غُلْفان. (معجم البلاذري).
أغْلُف: خام، خشن، غير مصقول، وفظ، شرس، غير مهذب. (فوك).
تَغْليِف، والجمع تَغَالِيف: غلاف، غشاء.
ففي صفة روما (مخطوطة 755): كتاب ملبس من التغاليف الذهب (دي غويه).
مُغَلَّف، والجمع مغلّفات: ظرف الرسائل، غلاف الكتاب (محيط المحيط).
مغلف مكاتيب (ظرف المكاتيب أي الرسائل (بوشر) مُغَلَّف: مجموعة رسالة في ظرف واحد. (همبرت ص607).
مُغَلَّف: غطاء السفرة، ما يلف الرزمة، رزمة مكاتيب البريد في ربطة (بوشر).
مغلف الزهرة: كأس الزهرة، كم الزهرة (بوشر).

غلف

1 غَلَفَ, (S, O, Msb, K,) aor. ـِ (Msb,) inf. n. غَلْفٌ, (O, Msb, TA,) He put a bottle, or flask, (S, O, K, TA,) or a knife, (Msb,) &c., (TA,) into a غِلَاف [q. v.]; (S, O, Msb, K, TA;) as also ↓ اغلف, (S, Msb,) inf. n. إِغْلَافٌ; (Msb;) or ↓ غلّف, inf. n. تَغْلِيفٌ: (K, TA:) or ↓ the second signifies, (Msb,) or signifies also, (S,) he furnished it with a غِلَاف; (S, Msb;) or ↓ غلّف signifies thus: (TA:) القَارُورَةَ ↓ أَغْلَفْتُ is said by Lth to be from الغِلَافُ; and so ↓ غَلَّفْتُهَا, inf. n. تَغْلِيفٌ. (O.) b2: And accord. to Lth, (O,) one says, غَلَفَ لِحْيَتَهُ بِالغَالِيَةِ, (S, Mgh, O, Msb,) aor. ـِ (Msb,) inf. n. غَلْفٌ, (S,) meaning He daubed, or smeared, his beard with [the perfume called] غَالِيَة [q. v.], (Mgh, TA,) and likewise with other perfume, and with حِنَّآء; (TA;) and ↓ غَلَّفَهَا: (Mgh, TA:) but accord. to IDrd, the vulgar say so: (O, Msb, TA:) he says that the correct phrase is غَلَّاهَا (Mgh, O, Msb, TA) بالغالية, (O,) and غَلَّلَهَا: (Mgh, O, Msb:) in a trad. of 'Aacute;ïsheh, however, لِحْيَةَ رَسُولِ اللّٰهِ ↓ كُنْتُ أُغَلِّفُ occurs as meaning I used to daub, or smear, the beard of the Apostle of God with غالية, doing so abundantly: (TA:) and one says, of a man, ↓ تغلّف (Lth, Th, S, O, TA) بِالغَالِيَةِ (Th, S, TA) وَسَائِرِ الطِّيبِ (Th, TA) [i. e. He daubed, or smeared, himself, or his beard, with غالية and the other sorts of perfume]; and [in like manner,] ↓ اغتلف (Lth, O, TA) مِنَ الغَالِيَةِ (Lth, O) or مِنَ الطِّيبِ: (TA:) but accord. to the saying of IDrd [mentioned above], these are wrong, and should be only تَغَلَّى and تَغَلَّلَ, and اِغْتَلَى and اِغْتَلَّ: (O:) or, accord. to Ibn-El-Faraj, one says بالغالية ↓ تغلّف when it is external; and تغلّل بِهَا when it is internal, at the roots of the hair. (O, TA. [See also 2 in art. غل.]) A2: غَلِفَ, aor. ـَ inf. n. غَلَفٌ, He was uncircumcised. (Msb.) 2 غَلَّفَ see 1, first sentence, in three places. Yousay also, غَلَّفْتُ السَّرْجَ [I put a غِلَاف upon, or to, the horse's saddle] and الرَّحْلَ [the camel's saddle: see also its pass. part. n., below]. (O.) b2: and الحِنَّآءُ يُغَلِّفُ الرَّأْسَ The حنّآء [q. v.] covers the head. (Mgh.) See also 1, second sentence, in two places.4 أَغْلَفَ see 1, first sentence, in three places.5 تغلّف, said of a رَحْل [or camel's saddle, (in some copies of the K erroneously رَجُل,) and in like manner of other things], It had a غِلَاف [q. v.], (K, TA,) of leather or the like; (TA;) as also ↓ اغتلف. (K, TA. [See 2, of which the former is quasi-pass.]) b2: See also 1, latter half, in two places.8 إِغْتَلَفَ see 5: b2: and see also 1, last quarter.

غَلْفٌ A species of trees, (S, O, K, TA,) with which one tans, (TA,) like [accord. to some meaning the same as] the غَرْف [q. v.]: (S, O, K, TA:) some say that one does not tan therewith unless together with the غَرْف. (TA.) غَلَفٌ inf. n. of غَلِفَ [q. v.]: (Msb:) [as a simple subst.,] The state of being uncircumcised. (S, O, K.) b2: [Also, of the heart, (assumed tropical:) The state of being أَغْلَف: so, app., accord. to the TA: in the L written غَلَفَة.] b3: And (assumed tropical:) Ample abundance of herbage, or of the goods, conveniences, or comforts, of life. (TA.) غَلِفٌ A certain plant, which is eaten, peculiarly, by the apes, or monkeys: mentioned by AHn. (TA.) غُلْفَةٌ i. q. قُلْفَةٌ (Mgh, O, Msb, K) and غُرْلَةٌ; (Msb;) i. e. [The prepuce;] the little piece of skin which the circumciser cuts off from the غِلَاف [or sheath] of the head of the penis. (Mgh.) b2: and الغُلْفَتَانِ signifies The two extremities of the two halves of the mustache, next to the صِمَاغَانِ [or two sides of the mouth which are the places where the lips conjoin]. (TA.) غِلَافٌ A thing well known; (K, TA;) i. e. a receptacle used as a repository; and a covering, or an envelope, of a thing: (TA:) it is of a sword [i. e. the scabbard, or sheath; and also a case, or covering, enclosing the scabbard, or enclosing the scabbard with its appertenances]; (S, O;) and of a knife and the like [i. e. the sheath]; (Msb;) and of a flask or bottle [i. e. the case thereof]; (S, O;) and [likewise] of a bow; (S, O, K;) and of a camel's saddle (K, TA) and of a horse's saddle, [i. e. a covering] of leather and the like; (TA;) and is such as the enclosing membrane (قَمِيص) of the heart; [غِلَافُ القَلْبِ signifying the pericardium;] and the pellicle (غِرْقِئ) of the egg; and the calyx of a flower; and the [imaginary]

سَاهُور [q. v.] of the moon: (TA:) pl. غُلُفٌ (O, Msb, K) and غُلْفٌ (K) and غُلَّفٌ. (O, * K.) In the phrase in the Kur [ii. 82], وَقَالُوا قُلُوبُنَا غُلُفٌ, as some read it, and, accord. to one reading غُلَّفٌ, the last word means (assumed tropical:) receptacles for knowledge: (O, TA:) but others read غُلْفٌ, which is pl. of ↓ أَغْلَفُ; (S, * O, * TA;) meaning (assumed tropical:) covered from hearing and accepting the truth; (TA;) or (assumed tropical:) as though they were covered from that to which thou invitest us. (O.) أَغْلَفُ [Enclosed] in a غِلَاف [q. v.]; applied in this sense to a sword, as also [the fem.] غَلْفَآءُ to a bow; (S, O, K;) and likewise to anything. (S, O. [See also مُغَلَّفٌ.]) b2: And A man having upon him a sort of garment from beneath which he has not put forth his fore arms. (Khálid Ibn-Jembeh, L, TA.) b3: And, applied to a man, i. q. أَقْلَفُ; (S, Mgh, O, K;) i. e. (Mgh) Uncircumcised: (Mgh, Msb:) fem. غَلْفَآءُ [see بَظْرٌ]: and pl. غُلْفٌ. (Msb.) b4: Applied also to a heart, meaning (assumed tropical:) As thought it were covered with a غِلَاف, so that it does not learn; (S, O, Msb, K, TA;) or covered from hearing and accepting the truth. (TA.) See also غِلَافٌ. [And see مُغَلَّفٌ.] b5: أَرْضٌ غَلْفَآءُ (assumed tropical:) A land that has not been depastured, so that there is in it every sort of small and large herbage. (Sh, O, K.) And سَنَةٌ غَلْفَآءُ (assumed tropical:) A year in which is abundance of herbage; (S, O, K, TA;) and so عَامٌ أَغْلَفُ. (TA.) And عَيْشٌ

أَغْلَفُ (assumed tropical:) Life that is ample in its means or circumstances, unstraitened, or plentiful, and easy, or pleasant. (S, O, K, TA.) مُغَلَّفٌ, applied to a horse's saddle and to a camel's saddle, Having upon it a غِلَاف [or covering] of leather or the like. (TA.) b2: And applied also to a heart as meaning [As though it were] covered. (TA.) [See also أَغْلَفُ.]

غدق

1 غَدِقَتِ العَيْنُ, (S, O, Msb, K,) aor. ـَ inf. n. غَدَقٌ, (Msb,) The spring, or source, abounded with water; (S, O, Msb, K;) as also ↓ اغدقت, inf. n. إِغْدَاقٌ. (Msb.) And غَدِقَ المَطَرُ, inf. n. as above; (Msb;) and ↓ اغدق, (O, Msb, K,) inf. n. أِغْدَاقٌ; (Msb;) and ↓ اِغْدَوْدَقَ; (K;) and ↓ غَيْدَقَ; (Abu-l-'Omeythil, TA;) The rain was, or became, copious. (O, Msb, K, TA.) and غَدِقَتْ سَنَتُنَا [Our year was, or became, rainy]. (O.) And غَدِقَ, aor. and inf. n. as above, There was abundance of rain, or dew, or moisture, or of water, in the place. (Zj, TA.) b2: غَدَقٌ is also used in relation to herbs, or herbage, as meaning The being plentifully irrigated, or flourishing and fresh, juicy, or moist. (En-Nadr, AHn, TA.) b3: And you say, غَدِقَتِ الأَرْضُ, and ↓ اغدقت, meaning The land abounded, or became abundant, with herbage, or with the produce of the earth. (TA.) b4: And غَدَقَتِ الأَرْضُ, aor. ـِ being of the class of ضَرَبَ, The land became moistened by abundant water. (Msb.) 4 أَغْدَقَ see the preceding paragraph in three places.12 إِغْدَوْدَقَ see 1, second sentence. Q. Q. 1 غَيْدَقَ: see 1, second sentence. b2: Also (tropical:) He (a man, Ibn-'Abbád, O) had much saliva; (Ibn-'Abbád, O, K, TA;) or, accord. to the L, much slaver. (TA.) غَدَقٌ [an inf. n.: and used in the sense of the part. n. ↓ غَدِقٌ, meaning] Abundant, or copious; applied to water; (S, O, Msb, K, TA;) not restricted to rain; (TA;) as also ↓ مُغْدِقٌ and ↓ مُغْدَوْدِقٌ, both applied to rain, and the latter [or both] applied to water [in general]; and ↓ غَيْدَاقٌ likewise, applied to water, and, as AA says, to rain: or غَدَقٌ is applied to rain as meaning abundant, or copious, [so as to be] general in its extent. (TA.) It is said in the Kur [lxxii. 16], لَوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُمْ مَآءً

غَدَقًا [If they should go on undeviatingly in the way which they are pursuing, we would water then with abundant water]; (O, TA;) to try them thereby; the طريقة here being that of infidelity; so says Th, and in like manner Fr; but others say that it is that of the right direction: (TA:) 'Ásim Ibn-Abi-n-Najood read ↓ غَدِقًا. (O, TA.) In the saying, in a trad., اَللّٰهُمَّ اسْقِنَا غَدَقًا

↓ مُغْدِقًا, the last word is used as a corroborative [the meaning being O God, water us very abundantly]. (TA.) b2: See also غَيْدَاقٌ.

غَدِقٌ: see غَدَقٌ, in two places. You say also عَيْنٌ غَدِقَةٌ A spring, or source abounding with water. (Msb.) And أَرْضٌ غَدِقَةٌ Land that is moist and irrigated in the utmost degree; abounding with water. (TA.) And عُشْبٌ غَدِقٌ Herbs, or herbage, plentifully irrigated, or flourishing and fresh, juicy, or moist. (En-Nadr, AHn, TA.) عَيْنٌ غُدَيْقَةٌ: see عَيْنٌ, near the end of the paragraph.

غَيْدَقٌ: see each in two places in the next paragraph.

غَيْدَقَانٌ: see each in two places in the next paragraph.

غَيْدَاقٌ: see غَدَقٌ. b2: [Hence,] عَيْشٌ غَيْدَاقٌ A life ample in its means, or circumstances; plentiful; as also ↓ غَيْدَقٌ: and مِنَ ↓ هُمْ فِى غَدَقٍ

العَيْشِ and غَيْدَاقٍ [They are in an ample, or a plentiful, state of life]. (TA.) And عَامٌ غَيْدَاقٌ A year abounding in herbage, fruitful, or plentiful; and so سَنَةٌ غَيْدَاقٌ, without ة [to the latter word]. (TA.) b3: And إِنَّهُ لَغَيْدَاقُ الجَرْىِ and العَدْوِ Verily he is wide-stepping in respect of running. (TA.) b4: And شَدٌّ غَيْدَاقٌ A vehement running. (TA.) b5: غَيْدَاقٌ applied to a horse signifies طَويلٌ [app. meaning Long-bodied]. (O, K.) b6: And, applied to a man, (S, O, TA,) Generous; (S, O, K, TA;) bountiful; large, or liberal, in disposition; munificent; (TA;) and so ↓ غَيْدَقَانٌ; (K, * TA;) or this, some say, signifies abundant, ample, as applied to anything. (TA.) b7: Also, and ↓ غَيْدَقٌ, (S, O, K,) and ↓ غَيْدَقَانٌ, (O, K,) Soft, or tender; applied to a youth, or young man; (S, O, K;) and to youth, or youthfulness, (O, K,) as also غداقى [app. a mistranscription for ↓ غَيْدَاقِىٌّ]: (TA:) and it is said that غَيْدَاقٌ applied to a boy signifies that has not attained to puberty. (TA.) b8: And غَيْدَاقٌ signifies also The young one of the [lizard called]

ضَبّ, (Az, S, O, K,) after the state in which it is termed حِسْلٌ [q. v.]. (Az, S, O.) b9: And [the pl.] غَيَادِيقُ signifies Serpents. (S, O, L, K.) غَيْدَاقِىٌّ: see the next preceding paragraph.

مُغْدِقٌ: see غَدَقٌ, in two places. [مُغْدَّقٌ mentioned by Freytag as signifying “ copious,” applied to rain, is a mistake: see the last paragraph of art. غدف.]

مُغْدَوْدِقٌ: see غَدَقٌ, first sentence.

غبو

1 غَبِىَ, aor. ـْ inf. n. غَبًا and غَبَاوَةٌ, [the latter of which is the more common,] He had little [or no] intelligence. (Msb.) b2: And غَبِىَ الشَّئْ (S, K, TA, in the CK [erroneously] غَبَى,) or الأَمْرَ, (Msb,) and غَبِىَ عَنِ الشَّئْ (S, K) or عَنِ الأَمْرِ, (Msb,) aor. as above, (S,) inf. n. غَبَاوَةٌ (S, K) and غَبًا, (K,) He did not understand (S, Msb, K) the thing (S, K) or the affair. (Msb.) And غَبِىَ عَنِ الخَبَرِ He was ignorant of the information. (Msb.) b3: And in like manner, عَبِىَ عَلَىَّ الشَّئُْ, inf. n. غَبًا, [The thing was not understood, or not known, by me; or] I knew not the thing: (S:) [or] غَبِىَ الشَّئُْ مِنْهُ i. e. خَفِىَ [the thing was hidden from him], (K, TA,) so that he did not know it: (TA:) and غَبَا is used in the dial. of Teiyi for غَبِىَ in the sense of خَفِىَ: (A and TA in art. غبس:) or it is for غَبَّ, like تَقَضَّى for تَقَضَّضَ. (S in that art. [See غُبَيْسٌ: and see also غَبِيَةٌ, in art. غبى.]) 5 تغبّاهُ: see 10.6 تغابى i. q. تَغَافَلَ, (S, MA, TA,) i. e. He was, or he feigned himself, unmindful, &c. (MA.) So in the phrase تغابى عَنْهُ: (TA: [see تَغَافَلَ and تَغَفَّلَ:]) and one says تغاباهُ [also, app. in the same sense]. (IAar, TA in art. عمش.) 10 استغباهُ and ↓ تغبّاهُ [app. He esteemed him unintelligent, or one having little intelligence] (TA in art. زبن: see 10 in that art.) فِيهِ غَبْوَةٌ and ↓ غُبُوَّةٌ and ↓ غُبِيٌّ In him is unmindfulness, forgetfulness, neglectfulness, heedlessness, or inadvertence. (K.) غَبَاةٌ Stupidity. (Freytag, from El-Meydánee.)]

غَبَآءٌ Low, or depressed, ground. (K, TA.) and A thing that is hidden, or concealed, from one. (TA.) b2: And Earth, or dust, that is put over a thing to conceal it from one. (TA.) [See also art. غبى.]

غَبِىٌّ Having little, (S, Msb,) or no, (K,) intel-ligence: (S, Msb, K:) or one who does not understand deceit, or guile, and the like: (T, TA:) or unmindful, forgetful, neglectful, heedless, or inadvertent: (TA:) and ignorant: (Msb:) pl. أَغْبِيَآءُ (IAth, Msb, TA) and أَغْبِيَآءٌ: (IAth, TA:) accord. to J and others, (TA,) it belongs to this art.; (S, TA;) but Aboo-'Alee derives it from شَجَرَةٌ غَبْيَآءُ, [see أَغْبَى in art. غبى,] as though his ignorance hid from him to whom it is applied what is plainly apparent to others. (TA.) b2: [And A hunter, or sportsman, concealing himself. (Freytag, from the Deewán of the Hudhalees.)]

غُبِىٌّ: see غَبْوَةٌ.

غَبَاوَةٌ an inf. n. of غَبِىَ [q. v.]. (S, Msb, K.) b2: هُوَ ذُو غَبَاوَةٍ means He is one to whom things, or affairs, are unapparent, or obscure; or from whom they are hidden, or concealed. (TA.) غُبُوَّةٌ: see غَبْوَةٌ.

أَغْبَى: see the next article.