حق
1 حَقَّ,
aor. ـِ (
S,
Msb,
K, &c.) and
حَقُّ, (
IDrd,
Msb,
K,) [the latter irregular,]
inf. n. حَقَّــةٌ (
K,
TA) and
حَقٌّ (
IDrd,
TA) and
حُقُــوقٌ, (
TA,)
i. q. صَارَ
حَقًّــا [i. e.,
accord. to the primary meaning of
حَقٌّ, as explained below, on the authority of
Er-Rághib, It was, or became, suitable to the requirements of wisdom, justice, right or rightness, truth, or reality or fact; or to the exigencies of the case]: (
TA:) it was, or became, just, proper, right, correct, or true; authentic, genuine, sound, valid, substantial, or real; established, or confirmed, as a truth or fact: and necessitated, necessary, requisite, or unavoidable; binding, obligatory, incumbent, or due:
syn. وَجَبَ; (
T,
S,
Msb,
K, &c.;) and ثَبَتَ: (
Msb,
TA:) it was, or became, a manifest and an indubitable fact or event; as explained by
IDrd in the
JM; (
TA;) it happened, betided, or befell, surely, without doubt or uncertainty. (
K.) It is said in the
Kur xxxvi. 6, لَقَدْ
حَقَّ القَوْلُ عَلَى أَكْثَرِهِمْ, i. e. The saying, “ I will assuredly fill Hell with genii and men together,” [
Kur xi. 120 and xxxii. 13,] (
Bd,) or the sentence of punishment, (
Jel,) hath become necessitated [as suitable to the requirements of justice, or as being just or right,] to take effect upon the greater number of them;
syn. وَجَبَ, (
Jel,
TA,) and ثَبَتَ. (
TA.) And this, namely, ثَبَتَ, is the meaning of the verb in the phrase,
حَقَّ عَلَيْكَ القَضَآءُ [The sentence was, or, emphatically, is, necessitated as suitable to the requirements of justice to take effect upon thee; or it was, or is, necessary, just, or right, that the sentence should take effect upon thee]. (
TA.) [In like manner,] one says, يَـ
ـحِقُّ عَلَيْكَ أَنْ تَفْعَلَ كَذَا It is necessary for thee [as suitable to the requirements of wisdom or justice or the like], or incumbent on thee, or just or proper or right for thee, that thou shouldst do such a thing. (
TA.) [Thus one says,] الـ
ـحَقِــيقَةُ مَا يَـ
ـحِقُّ عَلَيْكَ
أَنْ تَحْمِيَهُ [The
حقــيقة is that which it is necessary for thee &c., or that which it behooveth thee, that thou shouldst defend it, or protect it]. (
S, *
K.)
Accord. to
Sh, the Arabs said,
حَقَّ عَلَىَّ أَنْ
أَفْعَلَ ذٰلِكَ and
حُقَّ: but
accord. to
Fr, when you say
حَقَّ, you say عَلَيْكَ; and when you say
حُقَّ, you say لَكَ. (
TA.) [Accordingly] one says,
حُقَّ لَكَ أَنْ تَفْعَلَ ذَا and
حُقِــقْتَ أَنْ تَفْعَلَهُ: both mean the same: (
Ks,
S,
K:) [i. e., each has one, or the other, or both, of the meanings next following:] or the former means It was, or, emphatically, is, rendered
حّقّ [or suitable to the requirements of wisdom or justice &c.] for thee, or necessary for thee, or incumbent on thee, or just or proper or right for thee, [or it behooved or behooves thee,] that thou shouldst do, or to do, this, or that: and [the latter, or]
حُقِــقْتَ بِأَنْ تَفْعَلَ, Thou wast, or, emphatically, art, rendered
حَقِــيق [or adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, competent, or worthy,] that thou shouldst do, or to do, this, or that]: (
A,
TA:) and in like manner,
حُقَّــتْ signifies in the
Kur lxxxiv. 2 and 5: (
Bd,
Jel: *) or
حُقِــقْتَ بِأَنْ تَفْعَلَ may mean thou wast, or art, known by the testimony of thy circumstances to be
حَقِــيق
&c. (
A,
TA.) And مَا كَانَ يَـ
ـحُقُّــكَ أَنْ تَفْعَلَهُ [virtually] means the same as مَا
حُقَّ لَكَ [best rendered in this case It did not behoove thee to do it]. (
TA.) One says also,
حَقَّ أَنْ تَفْعَلَ [It was, or, emphatically, is, necessary &c. that thou shouldst do or to do such a thing]: but they did not say,
حَقَــقْتَ أَنْ تَفْعَلَ. (
Fr,
TA.)
b2: But
حَقَّ عَلَىَّ أَنْ تَفْعَلَ كَذَا means Thy doing so distressed, or hath distressed, or afflicted, me; or, emphatically, distresses, or afflicts, me; like عَزَّ عَلَىَّ. (
S and
K and
TA in art. عز.) And in like manner,
حَقَّ أَنَّكَ ذَاهِبٌ [or
حَقَّ مَا أَنَّكَ ذَاهِبٌ] means عَزَّ مَا أَنَّكَ ذَاهِبٌ [It is distressing to me that thou art going away]. (
TA in art. عز.) And لَـ
ـحَقَّ مَا is used in the same manner as لَعَزَّ مَا,
q. v. (A and
TA in art. عز.) You say also,
حَقَّــتِ الحَاجَةُ Want befell, or betided, or happened, and was severe, or distressing: (
Msb,
TA:) [which is said to be] from the phrase,
حَقَّــتِ القِيَامَةُ,
aor. ـُ The resurrection included, or shall include, within its sphere [all] the created beings. (
Msb.)
A2: حَقَّــتْ,
aor. ـِ (
K,)
inf. n. حِقَّــةٌ (
S, *
Msb,
K,) and
حِقٌّ, (
K,) or,
accord. to
ISd, it should rather be
حَقَــاقَةٌ and
حُقُــوقَةٌ, because
حِقَّــةٌ is used as an
epithet, [as will be seen below,] and the
inf. n. in a case like this, by rule, should differ from the
epithet, (
TA,) She (a camel) became a
حِقّ, or
حِقَّــة; i. e., entered the fourth year: (
K:) and ↓ أَـ
ـحَقَّ,
inf. n. إِـ
ـحْقَــاقٌ, he (a camel) became a
حِقّ: because, so they say, he is then fit to be laden: (
Msb:) and ↓ ا
حقّــت she (a young camel) completed three years; (Aboo-
Málik,
K;) became a
حِقَّــة; (Ibn-'Abbád,
K;) like
حَقَّــتْ. (
TA.) You say, هُوَ
حَقٌّ بَيِّنُ الـ
ـحِقَّــةِ [He is a
حقّ, bearing evidence of being such]: (
S:) and هِىَ
حِقٌّ (
K) and
حِقَّــةٌ (
Msb,
K) بَيِّنَةُ الـ
ـحِقَّــةِ [she is a
حقّ or
حقّــة, bearing evidence &c.]: (
Msb:) [a phrase] to which a parallel is scarcely known, (
Msb,) or to which there is no parallel (
K) except أَسَدٌ بَيِّنُ الأَسَدِ [a lion bearing evidence of being like a lion in boldness]. (
TA.)
b2: حِقٌّ [as
inf. n. of
حَقَّــتْ] also signifies A she-camel's overpassing the days [corresponding to those] in which she was covered [in the preceding year]: (
K:) or her completing [the time of] her pregnancy; as also ↓ اِسْتِـ
ـحْقَــاقٌ. (
TA.)
b3: And
حَقَّــتْ and ↓ ا
حقّــت and ↓ استـ
ـحقّــت She (a camel) became fat. (
TA. [See also 8, last signification.])
A3: حَقَّــهُ, (
K,)
aor. ـُ
inf. n. حَقٌّ, (
TA,) He, or it, rendered it [suitable to the requirements of wisdom, justice, rightness, truth, or reality or fact; or to the exigencies of the case; (see the first of the significations in this art.;) or] necessary, requisite, or unavoidable; binding, obligatory, incumbent, or due; or just, proper, or right;
syn. أَوْجَبَهُ; (
K;) [whence
حُقَّ لَكَ أَنْ تَفْعَلَ ذَا, explained above;] as also ↓
حقّــقهُ (
K) and ↓ ا
حقّــهُ; (
S,
K;) which last some explain by صَيَّرَهُ
حَقًّــا [meaning as above; or he rendered it true;] or صيّره
حقًّــا لَا شَكَّ فِيهِ [he rendered it true, so that there was no doubt respecting it]; as also
حَقَّــهُ,
inf. n. حَقٌّ: and
حَقَّــهُ signifies also he established it so that it became true and undoubted in his estimation: (
TA:) or
حَقَّــهُ signifies, (
S,
Msb,) or signifies also, (
K,) he assured, or certified, himself of it; he ascertained it; he was, or became, sure, or certain, of it; (A 'Obeyd,
S,
Msb, *
K; *) and so ↓ تـ
ـحقّــقه (A 'Obeyd,
S,
K) and ↓ ا
حقّــهُ: (
S,
Msb: *) or he pronounced it, or held or believed it, to be established as a necessary truth or fact; as also ↓ ا
حقّــهُ: and ↓
حقّــقهُ has a similar, but intensive, signification: (
Msb:) or ↓ ا
حقّــهُ signifies he established it as true; or he judged, or decided, it to be so: (
TA: [
contr. of أَبْطَلَهُ: see an
ex., from the
Kur viii.,
voce أَبْطَلَ:]) and ↓
حقّــقهُ,
inf. n. تَـ
ـحْقِــيقٌ, signifies صَدَّقَهُ [as meaning he verified it, or proved it to be true or veritable; or he found it to be true or veritable; both of which significations are of very frequent occurrence]; (
S,
K;) as also
حَقَّــهُ,
inf. n. حَقٌّ: and
accord. to
IDrd, ↓
حقّــقهُ signifies [also] صَدَّقَ قَائِلَهُ [he proved, or found, or pronounced, the sayer of it to be ture]: and
حقّــق is also said to signify he said, “This thing is the truth; ” like صَدَّقَ. (
TA.) You say,
حَقَــقْتُ عَلَيْهِ القَضَآءَ,
aor. ـُ
inf. n. حَقٌّ, I necessitated the sentence [as suitable to the requirements of justice] to take effect upon him; or necessitated [as suitable &c.] the taking effect of the sentence upon him;
syn. أَوْجَبْتُهُ; as also ↓ أَـ
ـحْقَــقْتُهُ,
inf. n. إِـ
ـحْقَــاقٌ. (
TA.) And ↓ أُـ
ـحِقَّ عَلَيْكَ القَضَآءُ The sentence was, or, emphatically, is, necessitated [as suitable to the requirements of justice] to take effect upon thee;
syn. أُثْبِتَ. (
TA.) And
حَقَــقْتُ حَذَرَهُ, (
S,
K,) or حِذْرَهُ, (so in one copy of the
S,)
aor. and
inf. n. as above, (
S,) [I rendered his caution, or fear, necessary; or justified it; meaning] I did that of which he was cautious, or that which he feared; (
S,
K;) as also حذره ↓ أَـ
ـحْقَــقْتُ: (
S:) or,
accord. to
Az, the latter only is right. (
TA.) And
حَقَــقْتُ ظَنَّهُ; (
Ks,
TA;) and ↓
حَقَّــقْتُهُ, (
Ks,
S,
TA,)
inf. n. تَـ
ـحْقِــيقٌ: (
S:) both signify the same; (
Ks,
TA;) i. e. صَدَّقْتُ; (
S;) which means I found his opinion to be true; (
Ksh and
Bd and
Jel, in xxxiv. 19;) or proved it to be true: (
Ksh, ibid.:) and so قَوْلَهُ his saying: (
S:) and تَـ
ـحْقِــيقٌ signifies [also] the strengthening, or confirming, a saying; or making it strong, or firm. (
KL.) And أَنَا
أَـ
ـحَقُّ لَكُمْ هٰذَا الخَبَرَ I will know, or ascertain, the truth, or real nature, of this piece of news or information, for you. (
TA.) And أَظُنُّهُ وَ لَا
أَـ
ـحُقُّــهُ [I think it, but I do not know the truth of it, or am not certain of it]. (
T in art. إِيَّا; &c.) And
حَقَــقْتُ العُقْدَةَ, [written in the
TA without any
syll. signs, so that it may be either thus or ↓
حَقَّــقْتُهُ; but it is most probably the former, as the quasi-
pass. is not تـ
ـحقّــقت, but انـ
ـحقّــت: it signifies
lit. I made the knot right, or sure; meaning] (
tropical:) I tied, or made fast, or tightened, the knot; (Ibn-'Abbád,
TA;) or I tied, or tightened, firmly the knot. (
A,
TA.)
b2: [He, or it, rendered him
حَقِــيق, i. e. adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, or worthy, to do a thing &c.; whence
حُقِــقْتَ أَنْ تَفْعَلَهُ, or بِأَنْ تَفْعَلَ, explained above.
b3: It was necessary for him, or incumbent on him, or just or proper or right for him, or it behooved him, to do a thing &c.; whence مَا كَانَ يَـ
ـحُقُّــكَ أَنْ تَفْعَلَهُ, explained above.]
b4: Also, (
S,
K,)
aor. ـُ (
K,)
inf. n. حَقٌّ, (
TA,) He overcame him in disputing, or contending, for a right, or due; (
S,
K, *
TA;) and so ↓ ا
حقّــهُ, (
K,)
inf. n. إِـ
ـحْقَــاقٌ, mentioned by
Az on the authority of
Ks, but, he adds, disallowed by A 'Obeyd. (
TA.) See 3.
b5: Also He (a man) came to him, namely, another man; (A 'Obeyd,
S,
K;) and so ↓ ا
حقّــهُ. (A 'Obeyd,
S.) [Hence,
app.,]
حَقَّــتْنِى الشَّمْسُ The sun reached me. (
TA.) And لَا يـ
ـحقُّ مَا فِى هٰذَا الوِعَآءِ رِطْلًا [
app. يَـ
ـحُقُّ] What is in this receptacle [does not reach, or amount, to a pound; i. e.,] does not weigh a pound. (
TA.)
A4: حَقَّ الطَّرِيقَ, (
K,)
aor. ـُ (
TA,)
inf. n. حَقٌّ, (
TK,) He went upon the حَاقّ of the road; (
K;) i. e. the middle of it: the doing of which is forbidden, in a
trad., to women. (
TA.) And
حَقَّ فُلَانًا, (
K,)
aor. and
inf. n. as above, (
TA,) He beat, or struck, such a one in, or upon, the حاقّ of his head; (
K;) i. e. the middle of it: (
TA:) or in, or upon, the
حُقّ of his كَتِف; i. e. the small hollow upon the head of his shoulder-blade: (
K:) or, as some say, the head of the upper arm, in which is the وَابِلَة. (
TA.) 2
حقّــقهُ,
inf. n. تَـ
ـحْقِــيقٌ: see
حَقَّــهُ, above, in six places. [Hence تَـ
ـحْقِــيقُ الهَمْزَةِ The uttering of the hemzeh with its ture, or proper, sound; opposed to تَخْفِيفُهَا. Hence also] صَبَغْتُ الثَّوْبَ صَبْغًا تَـ
ـحْقِــيقًا I dyed the garment, or piece of cloth, with a saturating dyeing. (
TA.) And تَـ
ـحْقِــيقٌ signifies also The weaving a garment, or piece of cloth, strongly, or firmly. (
KL.)
A2: حقّــق فِى أَمْرِهِ He was serious, or in earnest, in his affair;
contr. of هَزَلَ. (
L in art. جد.) 3 حاقّهُ, (
S,
K,)
inf. n. حِقَــاقٌ and مُحَاقَّةٌ, (
TA,) He disputed, litigated, or contended, with him, (
S,
K,) each of them laying claim to a right, or due: (
S,
TA:) the verb is mostly used in the third person. (
TA.) You say, حَاقَّنِى وَ لَمْ يُحَاقَّنِى
فِيهِ أَحَدٌ [He disputed, &c., with me, and no one had disputed, &c., with me respecting it]. (
TA.) [But] you say also, ↓ حَاقَقْتُهُ فَـ
ـحَقَــقْتُهُ I disputed, litigated, or contended, with him for a right, or due, and I overcame him in doing so. (
TA.) And إِنَّهُ لَنَزِقُ الـ
ـحِقَــاقِ (
tropical:) Verily he is one who disputes, or litigates, or contends, respecting small things. (
S,
K,
TA.) And مَا لَهُ فِيهِ
حَقٌّ وَ لَا
حِقَــاقٌ, i. e. [He has no right, or due, to exact, in respect of him, or it, nor any cause of] disputing, or litigating, or contending. (
S.) And it is said respecting women, (
K,) in a
trad. of 'Alee, (
TA,) إِذَا بَلَغْنَ نَصَّ الـ
ـحِقَــاقِ فَالعَصَبَةُ أَوْلَى, or الـ
ـحَقَــائِقِ: (
K:)
accord. to some, الـ
ـحقــاق here means the same as المُحَاقَّة:
accord. to others, it properly signifies the camels thus called: and so الـ
ـحقــائق; this [likewise] being a
pl. of ↓
حِقَّــةٌ; or it is
pl. of ↓
حَقِــيقَةٌ. (
TA. [See art. نص; in which this
trad. is more fully, but somewhat differently, cited; and fully explained.])
A2: [Also,
app., He acted seriously, or in earnest, with him in an affair: see 3 in art. جد: and see also 2 above, last signification.]
4 ا
حقّ, [
inf. n. إِـ
ـحْقَــاقٌ,] He spoke truth; said what was true: [very common in this sense;
contr. of أَبْطَلَ:] or he revealed, or manifested, or showed, a truth, or a right or due: or he laid claim to a right, (or to a thing,
TA) and it was, or became, due to him. (
Msb.)
A2: See also
حَقَّ, as an
intrans. verb, in three places; relating to camels.
b2: ا
حقّ القَوْمُ The people's cattle became fat. (
TA.) And ا
حقّ القَوْمُ مِنَ الرَّبِيعِ The people's cattle became fat by means of the [herbage called] ربيع. (
AHn, *
ISd,
TA.)
A3: As a
trans. verb: see
حَقَّــهُ, in nine places. You say also, أَـ
ـحْقَــقْتُ الأَمْرَ,
inf. n. as above, (
tropical:) I did, performed, or executed, the affair in a firm, solid, sound, or good, manner; or put it into a firm, solid, sound, or good, state. (
TA.)
b2: رَمَى فَأَـ
ـحَقَّ الرَّمِيَّةَ (
tropical:) He cast, or shot, and killed on the spot the animal at which he cast, or shot. (Ibn-'Abbád,
Z,
K, *
TA.)
b3: أَـ
ـحَقَّــتْ إِبِلُنَا رَبِيعًا and ↓ استـ
ـحقّــت ربيعا (assumed
tropical:) Our camels found [herbage such as is termed] ربيع full-grown, and pastured upon it. (
TA.) 5 تـ
ـحقّــق [It was, or became, or proved to be, a truth, a reality, or a fact.] [Hence,] تـ
ـحقّــق عِنْدَهُ الخَبَرُ The information was, or proved, true, right, correct, or valid, in his estimation. (
S,
K. *)
A2: تـ
ـحقّــقهُ: see
حَقَّــهُ.
6 تَحَاقٌّ is
syn. with تَخَاصُمٌ; and ↓ اِحْتِقَاقٌ, with اِخْتِصَامٌ; [The disputing, litigating, or contending, together;] (
S,
K;) [for] تَخَاصَمُوا and اِخْتَصَمُوا signify the same; (
K in art. خصم;) [or rather] the meaning of [تحاقّ and] ↓ احتقاق is [the disputing, &c., together for a right, or due;] each one's, or every one's, saying, “The right is mine,” and “ with me; ” or demanding his right, or due. (
TA.) One says, تَحَاقٌّوا [They disputed, &c., together for a right, or due]. (
TK.) And ↓ اِحْتَقَّا They two disputed, &c., (
K,
TA,) each of them demanding his right, or due. (
TA.) And فُلَانٌ وَ فُلَانٌ ↓ احتقّ [Such a one and such a one disputed, &c., together for a right, or due]. (
S.) One does not say of a single person [تحاقّ nor] ↓ احتقّ; like as one does not say of one only [تخاصم nor] اختصم. (
S.) 7 اِنْـ
ـحَقَّــتِ العُقْدَةُ (
tropical:) The knot became tied, or made fast, or tightened. (Ibn-' Abbád,
K,
TA.) 8 إِحْتَقَ3َ see 6, throughout.
A2: اِحْتَقَّتْ بِهِ الطَّعْنَةُ (assumed
tropical:) The thrust, or piercing, killed him: (
AA,
K:) or (
tropical:) went right, or directly, into him: (
As,
TA:) or (assumed
tropical:) penetrated into his belly, or inside: (
L,
TA:) or hit, or struck, the socket, or turning-place, of his hip, which is termed its
حُقّ. (
K, *
TA.) One says, رَمَى فُلَانٌ الصَّيْدَ فَاحْتَقَّ بَعْضًا وَ شَرَّمَ بَعْضًا (assumed
tropical:) Such a one shot, or cast, at the objects of the chase, and killed some, and wounded some so that they escaped: (
S:) or pierced into the bellies, or insides, of some, and wounded the skin of some without so piercing. (
L.)
A3: احتقّهُ إِلَى كَذَا He kept him, or held him, back, or retarded him, [until such a time, or such an event,] and straitened him. (
TA.)
A4: احتقّ الفَرَسُ The horse became lean, or light of flesh; or slender, and lean; or lean, and lank in the belly. (
S,
K,
TA.)
b2: and احتقّ المَالُ The cattle became fat: (
K: [see also the last meaning of 1 as an
intrans. verb:]) but in the
A and O and
L, احتقّ القَوْمُ the people's cattle became fat, and their fatness ended, or attained the extreme point. (
TA.) 10 استـ
ـحقّــهُ He demanded it as his right, or due. (
TA.) [And hence,] He had a right, or just title or claim, to it; he was, or became, entitled to it; he deserved it, or merited it;
syn. اِسْتَوْجَبَهُ: (
S,
Msb,
K:) or these two verbs are nearly the same; (
TA;) [the former meaning he was, or became, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, or proper, for it; which is the most proper meaning of the phrase صَارَ
حَقِــيقًا بِهِ, as well as of the verb استـ
ـحقّ; but this verb has also the former of these two meanings.] When a man purchases a house, and another lays claim to it, and establishes a just evidence of his claim, and the judge decides for him according to his evidence, one says of him, قَدِ اسْتَـ
ـحَقَّــهَا عَلَى المُشْتَرِى [He has a right to it in preference to the purchaser]; meaning that he is to possess it in preference to the purchaser. (
TA.) And of a camel such as is termed
حِقّ one says, استـ
ـحقّ أَنْ يُرْكَبَ [He was, or has become, fit to be ridden], (
K,) and أَنْ يُحْمَلَ عَلَيْهِ [to be laden]: (
S,
Msb:) and استـ
ـحقّ الضِّرَابَ [He was, or has become, fit for covering]. (
L,
K.)
b2: [Hence, It (an action, and anything,) deserved it, merited it, or required it.] And استـ
ـحقّ إِثْمًا He did what necessitated sin; (
Ksh and
Bd and
Jel in
v. 106;) [was guilty of a sin;] and deserved its being said of him that he was a sinner; (
Ksh ibid.;)
i. q. اِسْتَوْجَبَهُ. (
TA.) And استـ
ـحقّــوا They committed sins for which he who should punish them would be excusable, because they deserved punishment; like أَوْجَبُوا, and أَعْذَرُوا, and اِسْتَلَاطُوا. (
IAar,
TA in art. لوط.)
b3: استـ
ـحقّــت
إِبِلُنَا رَبِيعًا: see 4, last sentence.
b4: استـ
ـحقّــت النَّاقَةُ لَقَاحًا The she-camel conceived, or became pregnant; and استـ
ـحقّ لَقَاحُهَا [signifies the same]. (
TA.)
b5: See also 1, as an
intrans. verb, last two sentences.
R.
Q. 1
حَقْحَقَ,
inf. n. حَقْحَقَــةٌ, He went the pace, or in the manner, termed
حَقْحَقَــةٌ; (
TA;) which means a pace, or manner of going, in which the beast is made to exert himself to the very utmost, and which is the most fatiguing to the ظَهْر [meaning the camel that is ridden, or the beast that carries one]: (
S,
Mgh,
K:) or a journeying in the beginning, or first part, of the night; (
Lth,
S,
K;) which is forbidden: (
Lth,
S,
TA:) or, as some say, the fatiguing a while, and abstaining a while: (
Lth,
TA:) but
Az says that
Lth is not correct in either of his explanations of this word: (
TA:) or an obstinate persisting in journeying: or an obstinate persisting in journeying until the camel that one is riding perishes or breaks down: (
K:) or,
accord. to
Az, the correct meaning, confirmed by what the Arabs said, is the making the camel to go on, and urging him to that which fatigues him, and that which is beyond his power, until he breaks down with his rider: or,
accord. to
IAar, the jading of the weak [beast] by hard journeying. (
TA.) It is related in a
trad., that Mutarrif Ibn-Esh-Shikhkheer said to his son, when he took extraordinary pains in religious exercises, (
S,
TA,) and was immoderate therein, (
TA,) خَيْرُ الأُمُورِ أَوْسَاطُهَا وَ الحَسَنَةُ بَيْنَ الشَّيْئَيْنِ وَ شَرُّ السَّيْرِ [The best of affairs, or actions, or cases, are such of them as are between two extremes; and the good action is between the two things; and the worst kind of journeying is that in which the beast is made to exert himself to the very utmost, &c.]: (
S,
TA:) meaning, pursue thou the middle course in religious exercises, and burden not thyself, lest thou become disgusted; for the best of works is that which is continued, though it be small. (
TA.)
حَقٌّ contr. of بَاطِلٌ [used as a
subst. and as an
epithet or
act. part. n.]: (
S,
Msb,
K:) or, as an
inf. n. [and used as a simple
subst.],
contr. of بُطْلَانٌ; and as an
act. part. n., and a simple
epithet,
contr. of بَاطِلٌ. (
Kull.) [
As a
subst.,] its primary signification is Suitableness to the requirements of wisdom, justice, right, or rightness, truth, reality, or fact; or to the exigencies of the case; as the suitableness of the foot of a door in respect of its socket, for turning round rightly: (
Er-Rághib,
TA:) [and particularly] the suitableness of a judgment, and of what involves, or implies, a judgment, [i. e., of a saying, and a religion, and a persuasion, or the like, (as will be shown by one of the explanations of its meanings as an
epithet,)] to reality or fact; and the suitableness of reality or fact to a judgment: (
Kull:) [the state, or quality, or property, of being just, proper, right, correct, or true; justness, propriety, rightness, correctness, or truth; reality, or fact; the state, &c., of being established, or confirmed, as a truth or fact; of being necessary, requisite, or unavoidable; of being binding, obligatory, incumbent, or due: (as shown above: see 1, first sentence:)] and existence in relation to substances, absolutely: and everlasting existence [in relation to God]: (
Kull:)
pl. حُقُــوقٌ and
حِقَــاقٌ: it has no
pl. of pauc. (
TA.)
As an
act. part. n. and a simple
epithet, it is applied to a judgment [as meaning] suitable to reality or fact; and to a saying, and a religion, and a persuasion, considered as involving, or implying, such a judgment: (
Kull:) to that which is suitable to the requirements of wisdom, justice, right, or rightness; as when one says that every act of God is
حَقّ: to a belief, in a thing, suitable to the reality of the case; as when one says that belief in the resurrection is
حَقّ: and to an action, and a saying, accordant to what is requisite or obligatory, in quality and measure and time; as when one says that the action of another is
حَقّ, and that his saying is
حَقّ: (
Er-Rághib,
TA:) [thus it signifies just, proper, right, correct, or true; authentic, genuine, sound, valid, substantial, or real; established, or confirmed, as a truth or fact: and necessary, requisite, or unavoidable: and binding, obligatory, incumbent, or due:] also the necessarily-existing by his own essence [applied to God; as an
epithet of Whom it has other meanings assigned to it by some, as will be seen below]: and anything existing, of an objective kind: (
Kull:) existing as an established fact, or truth, (
K,
TA,) so as to be undeniable. (
TA.) In the saying, هٰذَا عَبْدُ اللّٰهِ الـ
ـحَقَّ لَا البَاطِلَ [This is 'Abd-Allah, truly; not falsely], the article ال is prefixed as it is in the phrase, أَرْسَلَهَا العِرَاكَ; but sometimes it is dropped, so that one says
حَقًّــا لَا بَاطِلًا. (
Sb,
TA.) And in the phrase, لَـ
ـحَقُّ لَا آتِيكَ, a form of oath, the
nom. case is used without tenween; but when the ل is dropped, one says,
حَقًّــا لَا آتِيكَ: (
S,
TA:) [the latter means Truly I will not come to thee: the former seems to be best explained by what here follows:]
accord. to the
A, لَـ
ـحَقُّ لَا أَفْعَلُ is originally لَـ
ـحَقُّ اللّٰهِ لَا أَفْعَلُ [The truth, or existence, of God is that by which I swear, I will not do such a thing]; the affixed noun [اللّٰه] being suppressed, and meant to be understood. (
TA.) الـ
ـحَقُّ بِيَدِى [The right is mine] and الـ
ـحَقُّ مَعِى
[The right is with me and الـ
ـحَقُّ عَلَيْكَ The right is against thee, which last is often used as meaning thou art in fault, or in the wrong,] are said by one disputing, or contending, for a thing. (
TA.) [And in like manner one says الـ
ـحَقُّ بِيَدِكَ and مَعَكَ as meaning Thou art in the right, and الـ
ـحَقُّ عَلَىَّ as meaning I am in the wrong.] One says also, كَانَ ذٰلِكَ عِنْدَ
حَقِّ لَقَاحِهَا, and لَقَاحِهَا ↓
حِقِّ (
tropical:) That was on the occasion of the establishment of the fact of her conception, or pregnancy. (
S,
A,
K, *
TA.) And هٰذَا العَالِمُ
حَقَّ العَالِمِ, [like هٰذَا العَالِمُ جِدَّ العَالِمِ,] This is the learned man, the extremely learned man. (
Sb,
TA.) And
حَقُّ عَلِيمٍ meansVery [or extremely] knowing. (
Ham p. 139.) [Respecting the expressions الـ
ـحَقُّ اليَقِينُ and
حَقُّ اليَقِينِ, see art. يقن.]
b2: [From the primary and general signification, explained in the first sentence of this paragraph, are deduced several particular meanings here following.]
b3: Equity, or justice. (
K.)
b4: [The right mode, or manner, of acting or being.]
b5: Veracity (
K) in discourse. (
TA.)
b6: Prudence. (
K,
TA.)
b7: [A right, or due, of any kind: a just claim: a desert, or thing deserved: anything that is owed; as a fee, hire, or pay, and a price: a duty; an obligation:] the
sing. of
حُقُــوقٌ. (
S,
K.) [You say, هٰذَا
حَقِّــى
This is my right, or due, &c. And هٰذَا
حَقٌّ لِى
This is a right, or due, belonging to me; or a thing due, or owed, to me: or this is a duty to me. And هٰذَا
حَقٌّ عَلَىَّ This is a right, or due, the rendering of which is binding, obligatory, or incumbent, on me: or this is my duty. and hence,
حَقُّ الطَّرِيقِ The duty that relates to the road: see art. طرق.] ↓
حَقَّــةٌ is a more particular, or peculiar, or special, term. (
S,
K.) You say, ↓ هٰذِهِ
حَقَّــتِى [This is my particular, or peculiar, or special, right or due &c.: but it is explained as] meaning
حَقِّــى. (
S.) And ↓ هٰذِهِ
حِقَّــتِى This is my just, or necessary, or incumbent, right or due &c. (
K.)
b8: A share, or portion; as in the saying, أَعْطِ كُلَّ ذِى
حَقٍّ حَقَّــهُ Give thou to every one to whom belongs a share, or portion, his share, or portion, that is appointed, or assigned, to him. (
TA.)
b9: Property: a possession. (
K.)
b10: [An appertenance. Hence the
pl.]
حُقُــوقٌ signifies The مَرَافِق [or appertenances, or conveniences, such as the privy and the kitchen and the like,] of a house. (
Msb,
TA.)
b11: [A necessary, or requisite, thing.]
b12: A thing, or an event, that is decreed, or destined. (
K,
TA.) It is said to have this meaning in the
Kur [xv. 8], in the words, مَا نُنَزِّلُ المَلَائِكَةَ
إِلَّا بِالـ
ـحَقِّ [We send not down the angels save with that which is decreed, or destined]: (
TA:) or, as some say, it means here revelation: (
Ksh,
Bd:) or punishment. (
Ksh,
Bd,
Jel.)
b13: [And hence,] Death. (
K.) So
accord. to some in the
Kur [1. 18], where it is said, وَ جَآءَتْ سَكْرَةُ المَوْتِ بِالـ
ـحَقِّ [And the confusion of the intellect by reason of the agony of death shall come with death: but other and obvious meanings are assigned to it in this instance]. (
TA.)
b14: [
As an
epithet,] الـ
ـحَقُّ is one of the names of God: or one of the epithets applied to Him: (
K:) meaning the Really-existing; whose existence and divinity are proved to be true: (
IAth,
TA:) or the Creator according to the requirements of wisdom, justice, right, or rightness. (
Er-Rághib,
TA.)
b15: It is also applied to The
Kur-á
n. (
K.)
b16: And to [The religion of] El-Islám. (
K.)
A2: See also
حَقِــيقٌ, in two places.
A3: And see حَاقٌّ, in two places.
حُقٌّ: see
حُقَّــةٌ.
b2: Also The breast, or mamma, of an old woman. (
TA.)
b3: A tuber of a truffle. (
TA.)
b4: The small hollow upon the head of the shoulder-blade: (
K:) or, as some say, the
حُقّ of the shoulder-blade is the head of the upper arm, in which is the وَابِلَة: (
TA:) or this latter is another signification of
حُقّ. (
K.)
b5: The head, (
K,) or lower part of the head, (
TA,) of the hip, in which is the thigh-bone; (
K,
TA;) the socket, or turning-place, of the hip. (
TA.)
b6: The socket, or turning-place, of the foot of a door. (
TA.) You say, لَقِيتُهُ عِنْدَ
حُقِّ بَابِ المَسْجِدِ, meaning I met him, or found him, near to the mosque: and المَسْجِدِ ↓ لَقِيتُهُ مِنْ حَاقِّ [
app. means the same]. (
TA.)
b7: See also حَاقٌّ, in two places.
b8: Also The web of a spider. (
Az,
K.)
حِقٌّ A camel three years old, (
S,
Mgh,) that has entered the fourth year: (
S,
Mgh,
Msb:) or a camel entering the fourth year: (
K:) so called because fit to be laden (
S,
Msb) and made use of; (
S;) or because fit to be ridden; or because fit for covering: (
K:) the female is termed ↓
حِقَّــةٌ, (
S,
Mgh,
Msb,
K,) and
حِقٌّ also: (
S,
K:) the
pl. (of
حِقٌّ,
Msb) is
حِقَــاقٌ (
S,
Mgh,
Msb,
K) and (of
حِقَّــةٌ,
Msb)
حِقَــقٌ, (
Msb,
K,) and the
pl. pl., (
K,) i. e.
pl. of
حِقَــاقٌ, (
S,) is
حُقُــقٌ, (
S,
K,) and sometimes
حَقَــائِقُ, (
S,
TA,) or this is a
pl. of
حِقَّــةٌ. (
TA: see 3.) Or [so in the
K, but it should rather be “ and,”]
حِقٌّ signifies A she-camel whose teeth have fallen out by reason of extreme age. (
K.)
b2: One says, رَأَيْتَهَا وَ هِىَ
حِقَّــةٌ as meaning (assumed
tropical:) [I saw her when she was] like a she-camel termed
حقّــة in bigness. (
TA.)
b3: And [the
pl.]
حِقَــاقٌ is applied to The young ones of trees: (
TA:) and particularly of the [species of mimosa termed]
عُرْفُط: (
K,
TA:) as being likened to the camels termed
حقــاق. (
TA.)
A2: Also (
tropical:) The time of year in which a she-camel was covered in the preceding year; (
S,
TA;) and so ↓
حِقَّــةٌ: (
TA:) or the usual period of her gestation. (
L in art. نضج.) You say, أَتَتِ النَّاقَةُ عَلَى
حِقِّــهَا (
tropical:) The she-camel arrived at the time of year in which she had been covered in the preceding year: (
S,
TA:) and ↓ اتت على
حِقَّــتِهَا signifies the same; or she completed her period of gestation, and overpassed by some days the time of year in which she had been covered in the preceding year, to complete the formation of the fœtus. (
TA.) And جَازَتِ الـ
ـحِقَّ She (a camel) overpassed the year without bringing forth. (
As,
S.) [See also the last sentence but one in the explanations of 1 as an
intrans. verb.]
b2: كَانَ ذٰلِكَ عِنْدَ
حِقِّ لَقَاحِهَا: see
حَقٌّ حَقَّــةٌ: see
حَقٌّ, in two places:
b2: and
حَقِــيقَةٌ, also in two places:
b3: and حَاقَّةٌ.
حُقَّــةٌ A receptacle of wood, (
K,
TA,) or of ivory, or of some other material proper to be cut, or shaped out; (
TA;) a receptacle for perfume; (
Har p. 518;) [generally a small round box, used for unguents and perfumes &c.; and applied also to a small cocoa-nut used as a box for snuff &c.;] a thing well known: (
S:) [also a receptacle for wine: (see تَأْمُورٌ, in art. امر:)]
pl. ↓
حُقٌّ, [or rather this is a
coll. gen. n., as is indicated in the
TA, and it is now used as a
sing., like
حُقَّــةٌ,] and
حُقَــقٌ, (
S,
K,) which latter is
pl. of
حُقَّــةٌ, (
ISd,
TA,) and
حِقَــاقٌ (
S,
K) and
حُقُــوقٌ and [of pauc.] أَـ
ـحْقَــاقٌ, (
K,) which three are pls. of
حُقٌّ. (
TA.)
b2: And (
tropical:) A woman; (
K,
TA;) as being likened thereto. (
TA.)
A2: See also حَاقَّةٌ.
حِقَّــةٌ: see هٰذِهِ
حِقَّــتِى,
voce حَقٌّ.
A2: See also
حِقٌّ, in three places.
حَقَــقٌ, in a horse, The quality of not sweating: (
S, *
K:) which is a fault. (
TA.)
b2: And, in a horse also, The putting down the hind hoof in the place [that has just before been that] of the fore hoof: (
S, *
K:) which is also a fault. (
K.) [See أَـ
ـحَقُّ.]
حُقُــقٌ [
app. pl. of the
act. part. n. حَاقٌّ, like بُزُلٌ
pl. of بَازِلٌ, &c.,] Persons who have recently known, or been acquainted with, events, or affairs, good and evil. (
TA.)
b2: And Persons establishing a claim or claims. (
TA.)
حَقِــيقٌ Adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, competent, or worthy;
syn. خَلِيقٌ, (
Sh,
S,
Mgh,
Msb,
K,) and جَدِيرٌ; (
K;) as also ↓
حَقٌّ, (Ibn- 'Abbád,
K,) and [some say] ↓ مَـ
ـحْقُــوقٌ: (
Sh,
S,
Mgh,
K:)
حَقِــيقٌ is said to be of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; but
accord. to the
A, it is not so, because its
fem. is with ة; but is from the supposed verb
حَقُــقَ, and is like خَلِيقٌ from خَلُقَ, and جَدِيرٌ from جَدُرَ: and ↓ مَـ
ـحْقُــوقٌ signifies [properly] rendered adapted &c.: (
TA:) the
pl. of
حقــيق is أَـ
ـحِقَّــآءُ; and that of ↓ مـ
ـحقــوق is مَـ
ـحْقُــوقُونَ. (
S.) You say, هُوَ
حَقِــيقٌ بِهِ (
Sh,
S,
Msb,
K) and به ↓ مَـ
ـحْقُــوقٌ (
Sh,
S,
K) and به ↓
حَقٌّ (Ibn-'Abbád,
K) [He is adapted, &c., for it; or worthy of it]. And to a woman, أَنْتَ
حَقِــيقَةٌ بِكَذَا (
A,
TA) and
حَقِــيقَةٌ لِذٰلِكَ and لِذٰلِكَ ↓ مَـ
ـحْقُــوقَةٌ [Thou art adapted, &c., for such a thing and for that thing; or worthy of it]. (
TA.) And أَنْتَ
حَقِــيقٌ بِأَنْ تَفْعَلَ (
A,
Mgh) and ↓ مَـ
ـحْقُــوقٌ (A) [Thou art adapted, &c., for thy doing such a thing; or worthy of doing it]. And هُوَ
حَقِــيقٌ أَنْ يَفْعَلَ كَذَا [He is adapted, &c., for his doing such a thing; or worthy to do it]; (
S;) in which case, ان is for بِأَنْ. (
Mgh.) [And
حَقِــيقٌ بِكَذَا also signifies Having a right, or just title or claim, to such a thing; entitled to such a thing.] It is said in the
Kur [vii. 103],
حَقِــيقٌ عَلَى أَنْ لَا أَقْولَ عَلَى
اللّٰهِ إِلَّا الـ
ـحَقَّ, meaning I am disposed [not] to say [of God aught save] the truth: or, as some say, I am vehemently desirous [that I should not say &c.]; for,
accord. to Aboo-'Alee, أَنَا
حَقِــيقٌ عَلَى
كَذَا means I am vehemently desirous of such a thing: but one reading, that of Náfi', is
حَقِــيقٌ عَلَىَّ أَنْ لَا أَقُولَ, It is binding, or obligatory, or incumbent, on me [that I should not say]. (
TA.)
حَقِــيقَةٌ The essence of a thing as meaning that by being which a thing is what it is; [or that in being which a thing consists;] as when we say that a rational animal is the
حقــيقة of a human being: (
KT:) or that by being which a thing is what it is, considered with regard to its reality, is termed
حَقِــيقَةٌ: considered with regard to its individuality, هُوِيَّةٌ: and without regard thereto, مَاهِيَّةٌ: (
KT,
TA:) the ultimate and radical constituent of a thing. (
Msb,
TA.)
b2: [Also The essence of a thing as meaning the property or quality, or the aggregate of properties or qualities, whereby a thing is what it is; the essential property or quality, or the aggregate of the essential properties or qualities, of a thing; that which constitutes the particular and distinguishing nature of a thing or of a genus or species;
i. q. ذَاتِيَّةٌ: and] the truth, reality, or true or real nature or state [or circumstances or facts, the very nature, and the gist, and the pith, marrow, or most essential part], of a case, or an affair:
pl. حَقَــائِقُ: see 3. (
TA.) One says, بَلَغَ
حَقِــيقَةَ الأَمْرِ He arrived at [the knowledge of] the truth, reality, or true or real nature or state [&c.], of the case, or affair. (
TA.) and ↓ الـ
ـحَقَّــةُ signifies
حَقِــيقَةُ الأَمْرِ; (
S,
K;) as also ↓ الحَاقَّةُ. (
TA.) Hence the saying, لَمَّا عَرَفَ مِنِّى هَرَبَ ↓ الـ
ـحَقَّــةَ [When he knew the truth, reality, or true or real nature or state &c., of the case, or affair, from me, he fled]. (
S,
TA.) And مِنِّى هَرَبَ ↓ لَمَّا رَأَى الحَاقَّةَ [When he saw the truth, &c.]. (
TA.) [
حَقِــيقَةً is often used as meaning In truth, or truly; in reality, or really; and in fact.] You say also, عَرَفْتُهُ
حَقِــيقَةَ المَعْرِفَةِ [I knew it with reality of knowledge]. (
Msb in art. كنه.) And
حَقِــيقَةُ الإِيمَانِ means Genuine belief or faith; reality of belief or faith. (
TA.) [And you say, هٰذَا شَىْءٌ لَا
حَقِــيقَةَ لَهُ This is a thing having no reality.]
A2: [Also A word, or phrase, used in its proper or original, or in a proper or an original, sense;] that which is constantly used according to its original application; or a name for that whereby is meant what it was [originally] applied to denote; (
TA;)
contr. of مَجَازٌ: (
S,
K:) of the measure فَعِيلَةٌ in the sense of the measure فَاعِلَةٌ, from
حَقَّ الشَّىْءُ signifying ثَبَتَ: the ة is affixed for the conversion of the word from an
epithet to a
subst.: (
TA:) [
pl. as above]. [It is also called
حَقِــيقَةٌ لُغَوِيَّةٌ, and
حَقِــيقَةٌ لُغَةً; to distinguish it from what is termed
حَقِــيقَةٌ عُرْفِيَّةٌ, and
حَقِــيقَةٌ عُرْفًا, which is A word, or phrase, so much used in a particular
tropical sense as to be, in that sense, conventionally regarded as proper; as, for instance, عَدْلٌ in the sense of “ just; ” it being properly an
inf. n.] A مَجَاز, when much used, becomes what is termed
حَقِــيقَةٌ عُرْفًا. (
Mz 24th نوع.) [
حَقِــيقَةٌ means also A proper (opposed to a
tropical) signification.]
A3: الـ
ـحَقِــيقَةُ also signifies (
tropical:) That which, or those whom, it is necessary for one, or it behooveth one, to defend, or protect, (
S,
L,
K,
TA,) of the people of one's house, (
L,) or such as the wife, and the female neighbour, and property, &c.: (
Ham p. 181:)
pl. as above. (
L.) You say, فُلَانٌ حَامِى الـ
ـحَقِــيقَةِ (
tropical:) [Such a one is the defender, or protector, of that which, or those whom, it is necessary, &c., to defend, or protect]. (
S,
TA.) [See also ذِمَارٌ. And see an
ex. of this signification, or of the next, in a verse cited in p. 288.]
b2: Also (assumed
tropical:) The banner, or standard: (
S,
K, and
Ham ubi suprà:) this being included in the preceding meaning. (
Ham.)
b3: And (assumed
tropical:) That which is sacred, or inviolable; that which one is under an obligation to respect, or honour. (
TA.)
حَقِــيقَىٌّ rel.
n. of
حَقِــيقَةٌ, Essential, &c.]
حَقَّــانِىٌّ [Of, or relating to, الـ
ـحَقّ as meaning justness, propriety, rightness, correctness, or truth; &c.: and hence just, proper, &c.; like
حَقٌّ when used as an
epithet: and of, or relating to, الـ
ـحَقّ as meaning God:] a rel.
n. from الـ
ـحَقُّ, like رَبَّانِىٌّ from الرَّبُّ. (
TA.) قَرَبٌ
حَقْــحَاقٌ [A night-journey to water] made with labour or exertion or haste; (
K;) as also هَقْهَاقٌ and قَهْقَاهٌ; and so ↓ مُـ
ـحَقْحِقٌ. (
TA.) [See
R.
Q. 1.]
حَاقٌّ
i. q. صَادِقٌ [as used in the phrase صَادِقُ الحَلَاوَةِ and صَادِقُ الحَمْلَةِ, &c.: see art. صدق]: so in the phrase حَاقٌّ الجُوعِ [Vehement hunger]: (
K:) occurring in a
trad. of Aboo-Bekr: but
accord. to one reading, it is حَاقُ الجُوعِ, without teshdeed to the ق, from حَاقَ بِهِ البَلَآءُ,
inf. n. حَيْقٌ and حَاقٌ, “trial, or trouble, beset him; ” and means the besetting of hunger: or it may mean حَائِقُ الجُوعِ [besetting hunger]. (
TA.) One says also, رَجُلٌ حَاقُّ الرَّجُلِ and الرَّجُلِ ↓ حَاقَّةُ A man perfect in manliness: and حَاقُّ الشُّجَاعِ and ↓ حَاقَّةُ الشُّجَاعِ perfect in courage. (
K, *
TA.) And
Az relates that he heard an Arab of the desert say, of a mark of mange, or scab, that appeared upon a camel, هٰذَا حَاقُّ صُمَادِحِ الجَرَبِ [This is a most sure, or a truth-telling, evidence of genuine mange, or scab]. (
TA.)
A2: Also The middle of the head; (
S,
K;) as also ↓
حَقٌّ: (
K:) and of the back of the neck; as also ↓
حُقٌّ: (
TA: [thus the latter is there written, in this instance, with damm:]) and of the eye: (
TA:) and of a road: (
K, *
TA:) and of winter. (
S.) One says, سَقَطَ عَلَى حَاقِّ رَأْسِهِ (
S,
K) and رأسه ↓
حَقِّ (
K) He fell upon the middle of his head: (
S,
K:) and على حَاقِّ القَفَا and القفا ↓
حُقِّ upon the middle of the back of the neck. (
TA.) And أَصَابَ حَاقَّ عَيْنِهِ He, or it, hit the middle of his eye. (
TA.) And رَكِبَ حَاقَّ الطَّرِيقِ He went upon the middle of the road. (
K, *
TA.) And جِئْتُهُ فِى حَاقِّ الشِّتَآءِ I came to him in the middle of winter. (
S.) And لَقِيتُهُ مِنْ حَاقِّ المَسْجِدِ: see
حُقٌّ.
b2: هُوَ فِى حَاقٍّ مِنْ كَذَا He is in straitness by reason of such a thing. (
TA.) حَاقَّةٌ: see
حَقِــيقَةٌ, in two places. [In the sense in which it is there explained, its
pl. is حَوَاقُّ; and so in other senses; agreeably with
analogy: see the second of the sentences here following.]
b2: Also A severe calamity or affliction, the happening of which is fixed, or established; and so ↓
حَقَّــةٌ; (
K;) which signifies also, [according to another explanation,] like ↓
حُقَّــةٌ, [simply,] a calamity; or a great, formidable, terrible, or momentous, thing, or event: (
Az,
K:) and حَاجَةٌ حَاقَّةٌ a want that befalls, or happens, and is severe, or distressing. (
Msb.)
b3: And الحَاقَّةُ [in the
Kur lxix. 1 and 2] means The resurrection: (
S,
Msb,
K:) because in it shall be [manifest] the true natures (حَوَاقّ) of things, or actions; or because in it shall be [or shall happen (
Bd)] severe calamities (حَوَاقُّ الأُمُورِ); (
Fr,
S,
Bd,
K;) namely, the reckoning and the recompensing: (
Bd:) or because in it things shall be surely known (
Bd,
Jel) which are denied; namely, the raising of the dead, and the reckoning, and the recompensing: (
Jel:) or because including within its sphere [all] the created beings. (
Msb. [Several other reasons are assigned; but these which I have mentioned appear to be the most generally approved.])
b4: See also حَاقٌّ, in two places.
أَـ
ـحَقُّ [comparative and superlative of
حَقِــيقٌ]. You say, هُوَ أَـ
ـحَقُّ بِكَذَا [He is more, and most, adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, or competent, for such a thing; or more, and most, worthy, or deserving, of it: and he has a better, and the best, right to such a thing; or a more just, and the most just, title or claim to it; or he is more, and most, entitled to it]: this phrase is used in two senses: first, as denoting the possession of an exclusive right or title, i. e., without the participation of another; as when you say, زَيْدٌ أَـ
ـحَقُّ بِمَالِهِ Zeyd is entitled to his property exclusively of any other person: secondly, as denoting the possession of a right or title in participation with another person, but in a superior degree; as in the saying, الأَيِّمُ أَـ
ـحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا, (
Msb,) i. e. The woman that has not a husband and is not a virgin [is more entitled to dispose of herself than is her guardian]; (
Mgh in art. ايم;) meaning that they participate [in the right], but that her right is the stronger: (
Msb:) a saying of Mohammad, in which the ايّم is opposed to the بِكْر, for it is added that the بكر is to be asked her permission: but one reading substitutes الثَّيِّبُ for الايّم. (
Mgh ubi suprà.) In the saying, in the
Kur [
v. 106], لَشَهَادَتُنَا أَـ
ـحَقُّ مِنْ شَهَادَتِهِمَا, it may be formed from اِسْتَـ
ـحَقَّ by rejection of the augmentative letters, so that the meaning is, [Verily our testimony is] more deserving of being accepted [than the testimony of them two]: or it may be from
حَقَّ الشَّىْءُ signifying ثَبَتَ, and so mean more true, or valid. (
TA.)
A2: Applied to a horse, That does not sweat. (
S,
K.)
b2: And, likewise thus applied, That puts down his hind hoof in the place [that has just before been that] of his fore hoof. (
S, *
K.) [See
حَقَــقٌ.]
مُـ
ـحِقٌّ Speaking truth; saying what is true; (
Msb;)
contr. of مُبْطِلٌ: (
K:) or revealing, or manifesting, or showing, a truth, or a right or due: or laying claim to a right [or to a thing (see 4)] which is, or becomes, due to him. (
Msb.) مُـ
ـحَقَّــقٌ, [in the
CK, erroneously,
حُقَّــق,] applied to speech, or language, (
tropical:) Sound, or compact, (
S,
K,
TA,) and orderly. (
TA.)
b2: And, applied to a garment, or piece of cloth, (
tropical:) Firmly, or compactly, woven, (
S,
K,
TA,) and figured with the form of
حُقَــق [
pl. of
حُقَّــةٌ,
q. v.]. (
TA.) مُـ
ـحَقِّــقٌ is often used as meaning A critical judge in matters of literature.]
مَـ
ـحْقُــوقٌ: see
حَقِــيقٌ, in six places.
مِحَاقٌّ, applied to cattle, Such as have not brought forth, nor been milked (لَمْ يُحْلَبْنَ [in the
CK, erroneously, لم يُجْلَبْنَ]), in the next preceding year: (Ibn-'Abbád,
K:) or whose first and second milkings are of biestings. (
AHát,
TA.) طَعْنَةٌ مُحْتَقَّةٌ (in [some of] the copies of the
K, erroneously, مُـ
ـحَقَّــقَةٌ,
TA) A thrust, or piercing, in which is no swerving from the right direction. (
S,
A,
O,
L,
K.) مُـ
ـحَقْحِقٌ: see
حَقْــحَاقٌ.
