عــقب

عَــقَبَ(n. ac. عَــقْب)
a. Struck, hit in the heel.
b.(n. ac. عَــقْب
عَاْــقِبَــة
عُقُوْب), Followed, came behind; succeeded; replaced
superseded; took, occupied ( the place of ).

عَــقَّبَa. Followed, came after, behind.
b. [Fī], Repeated, reiterated; returned to; waited, stayed
remained behind after (prayer).
عَاْــقَبَa. see II (a)b. [Fī], Did, came, used alternately; relieved (
guard ).
c. Punished, chastised.

أَعْــقَبَa. Followed, succeeded; rode alternately with.
b. Befell at intervals, attacked periodically (
fit ).
c. Caused, brought on (illness).
d. [acc. & Bi], Rewarded, requited with.
e. Died; left offspring.
f. Improved, became better.

تَعَــقَّبَa. Followed, dogged the footsteps of.
b. Reprimanded.
c. ['An], Inquired minutely into.
تَعَاْــقَبَa. Followed, succeded each other; alternated.

إِعْتَــقَبَa. Detained, retained.
b. [acc. & Min], Got, received, obtained from; experienced from.

إِسْتَعْــقَبَa. see V (a)
عَــقْب
(pl.
أَعْقَاْب)
a. Heel.
b. Succeeding, following; successor.
c. Posterity, offspring, progeny; descendant; son
grandson.
d. (pl.
عِقَاْب), Course, race.
عِــقْبَــة
(pl.
عِــقَب)
a. Track, trail.
b. Trace, vestige; sign, mark.

عُــقْب
(pl.
أَعْقَاْب)
a. Result, consequence, issue; end; term.

عُــقْبَــة
(pl.
عُــقَب)
a. Time; turn, rotation, revolution.
b. Alternation, succession.
c. Rest, remainder, remnant, residue;
dregs, sediment.
عُــقْبَــىa. End, issue.
b. Recompense, reward; requital, retribution; punishment
penalty.

عَــقَب
(pl.
أَعْقَاْب)
a. Sinew, tendon; gut.

عَــقَبَــة
(pl.
عِقَاْب)
a. Hill; slope, steep, acclivity.

عَــقِبa. see 1 (a) (b), (c).
عُــقُبa. see 3
مِعْــقَبa. Successor.
b. Skilful driver.

عَاْــقِبa. Following, succeeding; successor.
b. Representative; substitute; deputy; lieutenant;
vicar.

عَاْــقِبَــة
(pl.
عَوَاْــقِبُ)
a. see 1 (c) & 3
عِقَاْبa. Punishment, chastisement, penalty.

عُقَاْب
(pl.
أَعْــقِبَــة
أَعْــقُب عِــقْبَــاْن)
a. Eagle; sea-eagle, ospray.
b. [art.], Aquila (coustellation).
عَقِيْبa. Following, succeeding; successive, consecutive;
sequent; subsequent.

عَقُوْبa. Successor.

عُقُوْبَة
( pl.
reg. )
a. see 23
عُــقْبَــاْنa. End, termination; term.

N. Ag.
عَــقَّبَــعَاْــقَبَa. see 25
N. Ac.
عَاْــقَبَ
(عِــقْب)
a. see 23
N. Ag.
أَعْــقَبَa. see 25
فِى عَــقِْبِــهِ
a. At the heels, in the rear of; behind, after.

يَعْقُوْب
a. Jacob.
b. (pl.
عَقَاْبِيْ4ُ), Male pigeon.
اليَعَاقِبَــة
a. The Jacobites ( religious sect. ).

عَِــقْبَــة القَمَر
a. The return of the moon: once in a month.

عُــقْبَــة القَمَر
a. A star which appears with the moon once a year.

عَوَاقِب الإِنْسَان
a. A man's end.

المُعَــقِّبَــات
a. The Angels of night & day.
b. Ejaculations.

عــقب
العَــقَبُ: ما يُشَدُ به الرِّماحُ والسِّهامُ. والعَــقَبَــةُ: طَريْقٌ وَعْرٌ في الجَبَل، والجَميعُ العَــقَبُ والعِقَابُ.
والعَــقِبُ: مُؤَخَرُ القَدَم، وتميمٌ تُخَفِّفُه، والجميعُ الأعْقاب. وفُلانٌ مُوَطَأُ العَــقِبِ: الرَّئيس المَتْبوع.
ووَلى على عَــقِبــه: إِذا أخَذَ في وَجْهٍ ثم انْثَنى راجِعاً. وأعْــقَبَ: خَفَفَ عَــقِبــاً.
وقَوْلُ العَرَب: لا عَــقِبَ له: أيْ وَلَداً ذَكَراً. ومَالَهُ تَعْــقِبَــةٌ، أي عَــقِبٌ. ويقال للقادِم: مِنْ أيْنَ عَــقِبُــكَ؟: أي من أيْنَ أقْبَــلْتَ؟. ولَوْ كانَ له عَــقِبٌ لَتَكَلَمَ: أي جَواب. ووَلى ولم يُعَــقبْ: لم يَعْطِفْ؛ ويُقال: لم يُعْــقِبْ أيضاً. والتعْقِيْبُ: الغَزْوُ بَعْدَ الغَزْو. والانْصِرافُ من الأمورِ يُريْدُها.
والخَيْلُ تُعَــقبُ في عدْوِها لم تَزدَدْ إلا جَودةً، وهو ذو عَــقْبٍ. وعَــقبَــتْ علي في تلك السلْعَةِ عُــقَب: أدْرَكَني فيها دَرك.
والتُعْــقِبَــة: الدركُ. وهُما يُعَــقبــانِ فلاناً: تَعَاوَنا عليه. وكُل ما خَلَفَ شَيْئاً فقدْ عَــقَبَــه، وهُما غقِيْبان، وقد اعْتــقَبــا وتَعَاقَبــا. وأتى إليه خَيْراً فَعَــقب بغيَر مُكافَأةٍ.
والعــقبَــة والعِقَاب والعــقْبــى: المُكافَأَةُ والثواب. وإِذا كانَ للفَرس جَمَام بعدَ انقِطاع الجَرْي قيل له: عِقَاب. وعَــقب الأمْرِ وعَاقِبَــتُه وعَاقِبُــه وعُــقْبَــاه: آخِرُه، وجمَعُ العَــقْب على الأعْقاب؛ والعُــقْبــى على العُــقب. وأعْــقَبَ هذا ذاك: صارَ مَكانَه. وأعْــقَبْــت الطي: إذا طويْتَ البئْر فأعْــقَبْــتَ الحَوَامى بججارة من خَلْفِها. وأعْــقَبَ الأمر عــقْبَــاناً وعُــقْبــى، واعْــقِبَ عِزاً: أبدل.
واسْتَعْــقَبَ مِن كذا خَيْراً وتعــقبَ: واحِدٌ. وتَعَــقبْــتُهُ: تَتبعْتَ أثَرَه. وهُما يتَعاقَبــانِ الرُّكُوبَ بينهما أو الأمْرَ: يَرْكَبُ هذا عُــقْبَــةً وهذا عــقْبَــةً. والعُــقْبَــة فَرْسَخان.
وعــقْبُ الحَوْض: عُقْره. ولا يَفْعلُ كذا إلا عُــقْبَــةَ القَمَرِ: وذلك إِذا قّارَنَ الثُّريّا؛ وُيقارنها في السنَةِ مَرّة، وهو من المعَاقَبَــة؛ وذلك إِذا اسْتَوى اللَيلُ والنَّهار. وقيل: هو عَوْدَته إذا غَاب.
والعُــقْبَــةُ: كُلّ ما يُرْعى بَعدَ الحُمُوْضَة. وعُــقْبَــةُ النّاس بَعد الطًعام: الحَلْوَاء. ولَقِيْتُ منه عُــقْبَــةَ الضبُع: أي الشَدَة.
وحُكِيَ: كنْتُ مَرهً نشبَةَ وأنا اليَوْمَ عُــقْبَــة: أي كنتُ أنْشب في الشًر قَديماً قَوياً واليومَ اعْــقِبْــتُ ضَعْفَاَ. وعُــقبَــةُ القِمْرِ وعِــقْبَــتُها: ما يَبْقى فيها من المَرَقِ عندَ رَدَها إذا استَعاروها.
وجِئْت في عُــقْبِ الشَهْر وعُــقْبــانِه: أي بَعْدَ ما يَمْضِي. وفي عَــقِبــهِ وعَــقْبِــه: إِذا بقِيَتْ منه بَقِيَةٌ.
وعــقْبَــةُ: اسْم رَجُلً. وأخَذَ بِعُــقْبَــةِ فُلانٍ: أي مَكانَه. وهو عالم بعــقْبــى الكَلام: أي غامضِه. واحذر عَــقبَ اللهِ وعِقابَه وعقُوْبَتَه.
وكُلُّ طَريقٍ بَعْضُها خَلْفَ بَعض: أعْقَابٌ؛ كأنَّها مَنْضُودةٌ عَــقْبٌ على عَــقْبٍ.
والمِعْــقَبُ: الخِمَارُ. ونَجْمٌ يُهْتَدى به. والعِقَابُ والعُقَابُ: الخَيْطُ الذي يُجْمَعُ به طَرَفا القُرْطِ في الأذُن. والمِعْقَابُ: المَرْأةُ وِلادَتُها أبَداً أنْ تأتيَ بذَكَرٍ بَعْدَ أنثى. والعَقُوْبانِ: الخَشَبَتان تُنْصَبان على حَرْفَي البِئر. والإعْقَابَةُ: سِمَةٌ في الأذن، وشَاةٌ معَاقَبَــةٌ ومُعْــقَبَــة.
والعُقَابُ: طائرٌ. والعَلَمُ الضَخْم، تَشبيهاً به. وصَخْرَةٌ ناتِئةٌ في عُرْض جَبَل أو حُولِ بئرٍ، وربما كان في البئر من قِبَــل الطيِّ إذا زالت الصخرةُ عن مَوْضِعِها، والذي يُسوَيها: مُعَــقِّبٌ.ْ ومَسِيْلُ الماء إلى الحَوْض. والجَمْعُ في الكُل: العِــقْبَــان. وإذا حَلَّفْتَ الرجُلَ فلَمْ تَرْضَ بِيَمين دونَ يمينٍ: فذلك العُقَابانِ. وعليه عِــقْبَــةُ جَمَال وعُــقْبَــتُه: أي أثَرُه، وكذلك في السُّرور.
والعِــقْبَــةُ لُغَةٌ في العِقْمة: لِضَرْبٍ من الثياب. وتَغَيرَ بِعَاقِبَــةٍ: أي عن قريب.
وعَاقِبَــةٌ من الطيْر: أي يَعْــقُبُ بعضُها مكانَ بعض كأنَه تَقَعُ الأخْرى مكانَ الأولى. والعَاقِبُ: آخِرُ الأنْبياء.
والعَوَاقِبُ والمُعَاقِبَــةُ من الإبل: التي تأكُلُ من الحَمْض مرةً ومن الخلة أخرى، وقد عَــقَبَــتْ عُقُوْباً. وعَاقِبَــةُ البُرَةِ: حَلْقَتُها. والعَــقِب: الخَلِيْفُ. واليَعْقُوْبُ: ذَكَرُ الــقَبَــج والقَطا.
وتسمى الخيل: بعاقيب لسرعتها. واعْتَــقَبْــتُ الشَيْءَ: حَبَسْتَه. وال
معــقب الذي يَتَبعُ عَــقِبَ الإِنسانِ في طَلَبِ حَق. وله مُعَــقَبَــاتٌ من جَوانِبه: أي حَفَظَةٌ.

عــقب: عَــقَّب (بالتشديد): ًأصلح، قوم، عدّل، صحح، نقّح. (ألكالا، المقدمة 1: 12).
عَــقَّب: أغنى، أثرى. خلف، أورث (فوك) ففي القسم الأول منه.
عَــقَّب لِوِلْدِه: أشبه أباه في أخلاقه (فوك) عاقب. عاقبــا المنشار بينهما: جعلا المنشار يذهب ويجيء بينهما بالتناوب والتعاقب. (المقدمة 3: 309).
عاقب. عاقب (أو أعْــقَب) بين الناس: بدَّل الحامية، أرسل إلى المدينة حامية جديدة لتحل محل الحامية التي كانت فيها. (البلاذري ص223، 236) وقد ذكر في معجم البلاذري غير هذا، إلا أن السيد دي غويه قد اعترف إنه قد أخطأ بذلك.
أعْــقَب: أخر عمل الشيء وعمله متأخراً، وهو ضد أسلف. ففي كتاب عبد الواحد (ص88): يقول الشاعر: فيما سبق من الزمن أسلفت دلائل إخلاصي وحبي، وأعترف أني بعد ذلك أعــقبــتُ أَعْماَل مفسد (وفي المطبوع أعــقبــتَ وهو من خطأ الطباعة).
أعــقب الناقة): نزل عن الناقة ليركب أخرى (معجم مسلم).
أعــقب أخاه على زوجته: تزوج أرملة أخيه. (معجم البيان).
أعــقب بين الناس: انظرها في عاقب.
أعــقب ب: أبدل، أقام في مقام، أحل في محل، استبدل. (وهو جفلايت ص49).
أعــقب فلاناً ب. يقال مثلاً: أعــقبــهم الله بالجوع. أي عاقبــهم الله بالجوع (أخبار ص61).
أعــقب كلامه ب: أضاف شيئاً إلى خطابه (بوشر).
تعــقبَّ: ندم. (البكري ص130).
تعــقبَّ: راقب، فتش. ففي حيان- بسام (1: 10و): خدمة التعــقب والمحاسبة أي وظيفة المراقبــة والتفتيش المالي. وفي بسام (3: 60ق): ولى زمام التعــقب على أهل الأندلس.
تعــقَّب على فلان: صحح كلامه وعلق عليه.
(عباد 2: 91 ورقم 85، المقري 1: 201، 613، ابن بطوطة 4: 104، العبدري ص111، ابن عبد الملك ص 3ق، الخطيب ص91 ق).
تعــقَّب: أعاد عمل الشيء (فوك، ألكالا) وفي معجم الكالا: rehasimiento ( تَعَــقُّب وإعادة) وانظر: عــقَّب في معجم لين.
تعاقَب: تعاقب القوم في الأمر والشيء: عملوه مناوبة، أو استخدموه مناوبة. (محيط المحيط).
على التعاقب: عدة مرات، مرَّة بعد أخرى. (دي ساسي طرائف 1: 406).
تعاقب: كما يقال تعاقب المسافران على الدابة (لين) يقال عن الرجال: تعاقبــوا على امرأة، أي وطؤوها كل واحد بنوبته. (ألف ليلة 2: 232) كما يقال عن عدد من الأشخاص تولوا الملك أو توارثوا لغة أو إرثا واحداً بعد الآخر: تعاقبــوا عليه (البكري ص67، المقدمة 3: 303).
تعاقب: مطاوع عاقب، بمعنى أصابته عقوبة (معجم مسلم).
انعــقب: تأخر (أداء المستحق). ففي العبدري (ص59 و): أراد أمير مكة سجن الحجاج المصريين فقال له تركي: فيما تأخذهم قال له في حقوق وجبت لي على مَلك مِصْر ولي حظ في بيت المال منعــقبــة (منعــقب) أعواماً.
اعتــقب: انظر لمفصل (ص89) ففيه: ومن ذلك قِنَّسرَيٌ ونصيَّبيٌ ويبريء فيمن جعل الإعراب قبــل النون ومن جعله معتــقب الإعراب قال قنسريني.
عُــقب: عقيب الاولاد، آخر من يولد منهم (بوشر).
عَــقَب: عصاب، وهي أعصاب الجمل تجفف في الشمس وتفرق إلى أجزاء في مثل رقة خيط الحرير. أو هي وبر الجمل المفتول. (دوماس عادات ص264).
عُــقِب: قعر الكأس، قعر الإناء. (بوشر).
عَــقِب: كتاب مطبوع بعد وفاة مؤلفه. (بوشر).
عــقب الرمح: زُجُّ الرمح. (بوشر).
عَــقْبــة: آخر حصاد الذرة. حصاد الذرة الثالث (نيبور رحلة إلى بلاد العرب ص146).
عِــقْبَــة: أثر. وتجمع على عِــقَب (أبو الوليد ص544).
عَــقَبــة: مرقى صعب من الجبال، وجمعها في معجم الكالا: عقائب. ويقال: بلادهم عَــقْبــة (كذا) أي بلادهم مرقى صعب؟ (مارتن ص23).
عَــقَبَــة: عقدة، معضلة، مشكلة، (ومتاهة، تيه. (بوشر).
عَــقَبَــة: قربى، قرابة، واشجة النسب (ألكالا).
عَــقَبَــة: في مصر نوع من القوارب الكبيرة، صندل. وجمعها عــقبــات وعَــقَب. (مملوك 2، 1: 24).
ويقول ستوشوف (ص424): وللأغنياء زوارق خاصة يستخدمونها للتنزه عند زيادة النيل ويسمونها أشبه ( Achaba) وهي قوارب مسطحة، يبلغ كوثلها (مؤخرها) أكثر من نصفها، منها مربعة محاطة بأعمدة درابزين لئلا يزعج النوتية من يجلس فيها. وهي مفروشة في الداخل بطنافس ثمينة. وأعلاها مغطى بقماش مشمع، وداخلها مصبوغ وملون بأنواع الألوان بحيث يرى الجالس فيها إنه في صالة جميلة. انظر وصف ثفينيو المطول أيضاً (1: 465) عند مونكونيس (ص282) حيث تحرفت الكلمة إلى أكور به، وعند لين (عادات 2: 293).
عَــقِبَــة = كعب، القسم الأسفل من السهم.
(الجريدة الآسيوية 1848، 2: 210).
عَــقِبَــة: كل طرف من طرفي القوس، قاب القوس. (نفس المصدر السابق).
عُــقبــى: بمعنى تعويض، بدل، جزاء، مكافأة (لين 2101 في آخر). وفي معجم البلاذري (ص66): وقد خفضت الضريبة عنهم عــقبــى لهم عن أرضهم التي انتزعت منهم. وقد أعترف السيد دي غويه إنه قد أساء تفسير هذه الكلمة في معجم البلاذري.
عــقبــا لكل سنة: أتمنى لك سنة سعيدة، وهي تهنئة تقال عادة في اليوم الأول ن السنة في حلب. (بوشر).
عُقاب: عقاب منسوري، عقاب بحري، كاسر العظام. (الكالا).
عُقاب: أبو الخطاف، حدأة. (شيرب).
عُقاب: يطلق أصحاب الكيمياء اسم هذا الطائر على ملح النشادر. (دفيك ص8).
عقَّابية: لوز أخضر. (بوشر). عاقب: كان لنصارى نجران ثلاثة رؤساء: السيد هو القائد العسكري، والعاقب وهو الرئيس المدني، والأسقف. (معجم البلاذري، محيط المحيط).
عاقبــة: آخر كل شيء وخاتمته، ويقال مثلاً: عاقبــته ترجع عليك (بوشر).
بلسم التعقيبة: صمغ الكبيبة (بوشر).
مُعَــقَّب: من له عَــقَب. (الكامل ص242).
معاقب: متشدد، متعصب. (بوشر).

عــقب

1 عَــقَبَــهُ, (S, K,) aor. ـُ (TA,) inf. n. عَــقْبٌ, (TK,) He struck his عَــقِب [or heel]. (S, K, TA.) b2: And عَــقَبَــهُ, (S, Mgh, Msb, K, TA,) aor. ـُ (Mgh, Msb, TA,) inf. n. عَــقْبٌ and عُقُوبٌ, (Msb, TA,) He came after him; [as though at his heel; and hence, properly, close after him; but often meaning near after him;] (S, Mgh, Msb, K, TA;) followed him; succeeded him; (S, Mgh, K, TA;) came in, or took, his place; as also ↓ اعــقبــهُ: (S, K, TA:) and in like manner both are said of anything, (TA,) as also ↓ عــقّبــهُ, (Msb, K, TA,) inf. n. تَعْقِيبٌ; (S, Msb, K;) and ↓ عاقبــهُ; (S, Msb, K;) and ↓ اعتــقبــهُ; (TA;) meaning it came after; (S, * Msb, K, * TA;) &c., as above: (TA:) and ↓ تعــقّبــهُ is used in this sense, but not rightly. (Mgh.) [All primarily denote proximate sequence.] You say, عَــقَبُــونَا and عَــقَبُــوا مِنْ خَلْفِنَا They came after us. (TA.) and عَــقَبُــونَا مِنْ خَلْفِنَا and ↓ عَــقَّبُــونَا They succeeded us, in alighting, or taking up their abode, after our departure. (TA.) And العِدَّةُ تَعْــقُبُ الطَّلَاقَ The عِدَّة [q. v.] follows divorce. (Mgh, Msb.) and ابْنُهُ ↓ ذَهَبَ فُلَانٌ فَأَعْــقَبَــهُ, as also عَــقَبَــهُ, Such a one went away, and his son succeeded him, or took his place. (S, O.) And هٰذَا هٰذَا ↓ اعــقب [This succeeded this] is said when the latter is gone, and there remains nothing of it, and the former has taken its place. (TA.) And one says, عَــقَبَ فُلَانٌ مَكَانَ أَبِيهِ, (S, O, TA,) aor. ـُ inf. n. عَــقْبٌ, (TA,) and quasi-inf. n. ↓ عَاقِبَــةٌ, this being a subst. used in the sense of an inf. n., like as كَاذِبَةٌ is [said to be] in the Kur lvi. 2, (S, O,) or it is an inf. n. syn. with عَــقْبٌ, (Msb in art. عفو,) Such a one succeeded, or took the place of, his father; (S, O, TA;) as also ↓ عــقّب. (TA.) [Hence also several phrases here following.] b3: It is said in a trad., كُلُّ غَازِيَةٍ غَزَتْ يَعْــقُبُ بَعْضُهَا بَعْضًا i. e. [Every party that goes forth on a warring, or warring and plundering, expedition] shall take its turn, one after another:] when one company has gone forth and returned, it shall not be constrained to go forth again until another has taken its turn after it. (TA.) b4: عَــقَبْــتُ الرَّجُلَ فِى أَهْلِهِ means بَغَيْتُهُ بِشَرٍّ وَخَلَفْتُهُ [i. e. I sought to do evil to the man, and took his place (see art. خلف), with respect to his wife; i. e. I committed adultery with his wife]: (S, O:) or عَــقَبَــهُ signifies [simply]

بِغَاهُ بِشَرٍّ [he sought to do evil to him]: (K: [in which وَخَلَفَهُ seems to have been inadvertently omitted: but SM immediately adds what here follows:]) and one says also, عَــقَبَ فِى إِثْرِ الرَّجُلِ بِمَا يُكْرَهُ, aor. ـُ inf. n. عَــقْبٌ, meaning He accused the man [app. behind his back] of a thing disliked, or hated; he [so] defamed him, or charged him with a vice or fault or the like. (TA.) b5: عَــقَبَ فُلَانٌ عَلَى فُلَانَةَ [like خَلَفَ عَلَيْهَا] Such a man married such a woman after her first husband. (TA.) b6: عَــقَبَ الشَّيْبُ, aor. ـِ and عَــقُبَ, inf. n. عُقُوبٌ, Whiteness of the hair, or hoariness, came after [or took the place of] blackness: as also ↓ عــقّب. (TA.) b7: عَــقَبَ said of a horse, aor. ـِ [or عَــقُبَ?], inf. n. عَــقْبٌ, [which see below,] He performed a run after another run. (L, TA.) b8: عَــقَبَــتِ الإِبِلُ مِنْ مَكَانٍ إِلَى مَكَانٍ, aor. ـُ inf. n. عَــقْبٌ; and ↓ اعتــقبــت; The camels removed from place to place, pasturing. (IAar, TA.) b9: مَا عَــقَبَ فِيهَا فَعَلَيْكَ مِنْ مَالِكَ, (TA,) or ↓ مَا عَــقَّبَ, (so in the O, [in which فِى مالك is put in the place of من مالك,]) Whatever evil consequence happen to me, with respect to it, (referring to merchandise,) the responsibility for it will be on thee [and compensation shall be made from thy property]: and [تَعْــقِبَــةٌ (thus in the O) appears, from what follows, to be an inf. n. of the latter verb in this sense; or it may perhaps be from the former verb, like تَهْلِكَةٌ from هَلَكَ; for] one says, بَاعَنِى سِلْعَةً وَعَلَيْهِ تَعْــقِبَــةٌ إِنْ كَانَت فِيهَا [He sold me an article of merchandise, and was responsible for an evil consequence, (or for damage afterwards found in it,) should there be any in it]. (ISh, O, TA. *) b10: عَــقَبَــهُ and ↓ عــقّبــهُ and ↓ اعــقبــهُ signify also He took, or received, from him something in exchange, an exchange, a substitute, or an equivalent, for another thing: it is said in a trad., إِنْ لَمْ يَقْرُوهُ فَلَهُ أَنْ يَعْــقُبَــهُمْ بِمِثْلِ قِرَاهُ If they entertain him not. he shall have a right to take from them as a substitute the like of his entertainment which they denied him: and one says also مِنْهُ خَيْرًا ↓ استعــقب, or شَرًّا, He took, or received, from him in exchange good, or evil: (TA:) and عَــقَبَ الرَّجُلَ, aor. ـُ He took from the man's property the like of what he (the latter) had taken from him. (O, * TA.) After the words in the Kur lx. 11, وَإِنْ فَاتَكُمْ شَىْءٌ مِنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ, there are three different readings, ↓ فَعَاقَبْــتُمْ, and ↓ فَعَــقَّبْــتُمْ, and فَعَــقَبْــتُمْ: (TA:) the first means and ye take, or carry off, spoil: (Masrook Ibn-El-Ajda', S, TA:) or the second has this meaning; and the first means and ye punish them so that ye take, or carry off, spoil: and the third means and ye have a requital: the second is the best; and the third is also good; but the second has a more intensive meaning: (Aboo-Is-hák the Grammarian, L, TA:) accord. to Fr, the first and second signify the same: (L, TA:) and As says that عَــقْبٌ [inf. n. of عَــقَبَ] is syn. with عِقَابٌ [inf. n. of عَاقَبَ; but whether with reference to this case, I do not find]. (TA.) b11: And عَــقَبَ, aor. ـُ inf. n. عَــقْبٌ, also signifies He sought, or sought after, wealth, or some other thing. (TA.) A2: عَــقَبَ, (S, O, K,) aor. ـِ and عَــقُبَ, (TA,) inf. n. عَــقْبٌ, (S, O,) He bound a thing with [the kind of sinew, or tendon, called] عَــقَب; as also ↓ عــقّب [inf. n. تَعْقِيبٌ, of which see an ex. in a verse cited voce مَصْنَعٌ]: he bound therewith a خَوْق. i. e. the ring of an ear-drop, fearing lest it should incline on one side: or he bound an earring with a thread called عُقَاب: (TA:) and he wound round a bow, (S, O, K,) and an arrow, (S, O,) with [the kind of sinew, or tendon, called]

عَــقَب, (O,) or with somewhat thereof: (S, K:) or عَــقَبَــهُ بِالعَــقَبِ he bound it, namely, the [arrow termed] قِدْح, with the عَــقَب, in consequence of its having broken. (IB, L, TA.) A3: عَــقَبْــنَا الرَّكِيَّةَ [thus I find it written without teshdeed, but perhaps it should be ↓ عَــقَّبْــنَا, from أَعْقَابُ الطَّىّ, (see عَــقِبٌ,)] We lined the well with stones behind [the other] stones. (TA. [See also 4.]) A4: [The inf. n.]

العَــقْبُ also signifies الرَّجْعُ, [which generally means The making, or causing, to return, or go back; but this may perhaps be a mistake for الرُّجُوعُ, for it is immediately added,] Dhu-rRummeh says, كَأَنَّ صِيَاحَ الكُدْرِ يَنْظُرْنَ عَــقْبَــنَا تَرَاطُنُ أَنْبَساطٍ عَلَيْهِ طَغَامِ meaning [As though the crying of the dusky she-camels] looking, or waiting, for our returning from watering that they might go to the water after us [were the barbarous talk of low, or ignoble, Nabathæans, over it, i. e. over the water]. (TA.) A5: عَــقِبَ النَّبْتُ, [aor. ـَ inf. n. عَــقَبٌ, The branches of the plant, or herbage, became slender, and the leaves thereof turned yellow. (IAar, TA. [See also 2.]) 2 عَــقَّبَ see 1, first three quarters, in seven places. b2: The inf. n., تَعْقِيبٌ, signifies also The doing a thing and then returning to doing it: (IAth, TA:) the performing an act of prayer, or another act, and then returning to doing it in the same day: (Sh, TA:) and [particularly] the making a warring, or warring and plundering, expedition, and then another in the same year. (S, O, K.) [See also مُعَــقِّبٌ.] You say, عــقّب بِصَلَاةٍ بَعْدَ صَلَاةٍ, and بِغَزَاةٍ بَعْدَ غَزَاةٍ, He followed up one prayer with another, and one warring, or warring and plundering, expedition with another. (TA.) and صَلَّى مِنَ اللَّيْلِ ثُمَّ عَــقَّبَ He prayed in the night and then repeated the prayer. (IAar, TA.) and عُــقِّبَ الغَازِيَةُ بِأَمْثَالِهَا, and ↓ أُعْــقِبَ, The warring, or warring and plundering, party was made to be followed by another, consisting of the likes of it, sent in its place. (TA.) And it is said in a trad. of 'Omar, كَانَ كُلَّ عَامٍ يُعَــقِّبُ الجُيُوشَ He used, every year, to call back one party of the forces and to send another to take its turn after the former. (O, TA.) b3: Also The performing of prayer (IAth, O, K, TA) as a supererogatory act (TA) after the [prayers called] تَرَاوِيح: (IAth, O, K, TA:) such prayer is to be performed in the house, at home, (IAth, O, TA,) not in the mosque. (IAth, TA.) b4: And The waiting (K, TA) in prayer; or remaining in one's place in prayer waiting for another prayer. (TA.) And you say, عــقّب فِى الصَّلَاةِ, (S, O,) inf. n. as above, (S, A, O, Msb, K,) He sat after the performing of the [ordinary] prayer for the purpose of a supplication (S, A, O, Msb, K) or a petition. (S, O, Msb.) وَلَّى مُدْبِرًا وَلَمْ يُعَــقِّبْ, in the Kur [xxvii. 10 and xxviii. 31], means [He did did not turn back retreating] and did not wait; (O, TA;) properly, did not make advancing to follow his retreating: (O:) or and did not turn aside (S, Msb) nor wait in expectation: (S:) or and did not turn aside nor return: (O:) or and did not look aside: (K, * TA.) or and did not return; from عــقّب said of a combatant, meaning He returned after fleeing: (Bd in xxvii. 10:) you say, عــقّب عَلَيْهِ He returned against him; syn. كَرَّ, and رَجَعَ: and تَعْقِيبٌ signifies also The turning back, or receding, from a thing that one had desired to do. (TA.) b5: عَــقَّبَ فِى الشَّيْبِ بِأَخْلَاقٍ حَسَنَةٍ [app. means He had latterly, in the time of hoariness, good dispositions]. (O. [The meaning that I have assigned to this phrase seems to be there indicated by the context: but I incline to think that the right reading is عُــقِّبَ, (assumed tropical:) lit. He was made to be followed, in hoariness, by good dispositions; agreeably with what next follows.]) b6: آتَى فُلَانٌ إِلَىَّ خَيْرًا فَعُــقِّبَ بِخَيْرٍ مِنْهُ [means Such a one caused good to betide me, and it was made to be followed by what was better than it]. (A, TA. [In the former it is followed by the words وَأَرْدِفَ بِخَيْرٍ مِنْهُ, evidently for the purpose of explanation.]) b7: [Hence,] one says, تَصَدَّقَ بِصَدَقَةٍ لَيْسَ فِيهَا تَعْقِيبٌ, meaning اِسْتِشْنَآءٌ [i. e. He gave an alms in which was no making an exception by following it up with a condition]. (S, A, O, Msb. *) b8: عَــقَّبَــنِى حَقِّى He delayed, or deferred, the giving, or paying, to me my due. (S.) b9: عــقّب الأَمْرَ He looked to the consequence, end, issue, or result, of the affair, event, or case. (TA. [See also 5.]) b10: And عــقّب فِى الأَمْرِ He went repeatedly to and fro, or made repeated efforts, in seeking to accomplish the affair, striving, or exerting himself. (S, O, L, TA.) In the K, التَّعْقِيبُ [the inf. n.] is expl. as signifying التَّرَدُّدُ فِى طَلَبِ المَجْدِ: but the right reading is فِى طَلَبٍ مُجِدًّا. (TA.) [See also مُعَــقِّبٌ.]

A2: عــقّب said of the [plant called] عَرْفَج, (S, O,) inf. n. تَعْقِيبٌ, (K,) It became yellow in its fruit, (S, O, K,) and attained to the season of its drying up: (S, O:) from عَــقِبَ said of a plant or herbage. (TA.) A3: عــقّب عُقَابًا, inf. n. as above, He planed off a stone of the kind called عُقَاب, in a well. (TA. [See also مُعَــقِّبٌ.]) A4: See also 1, last quarter, in two places.3 عاقبــهُ: see 1, second sentence. b2: Also عاقب الرَّجُلَ, (Mgh, * TA,) inf. n. مُعَاقَبَــةٌ and عِقَابٌ, (Mgh,) He did a thing with the man alternately, each taking his turn; (Mgh, TA;) and so ↓ اعــقبــهُ. (TA.) And [particularly], (TA,) inf. n. مُعَاقَبَــةٌ, (S, O,) He rode in his turn after the man, each riding in his turn; (S, O, TA;) as also ↓ اعــقبــهُ, (S, O, K,) and ↓ اعتــقبــهُ. (TA.) And عَاقَبْــتُ الرَّجُلَ فِى الرَّاحِلَةِ I rode in my turn after the man, upon the camel, he riding in his turn after me. (S, O.) And in like manner you say, ↓ اِعْتَــقَبُــوهُ, and ↓ تَعَاقَبُــوهُ They rode by turns with him, taking their turns after him. (TA.) b3: and عاقب بَيْنَ الشَّيْئَيْنِ [He made an interchange, or alternation between the two things; he made the two things interchangeable, or commutable;] he brought, or did, the two things interchangeably, or alternately, i. e. one of them one time and the other of them another time. (TA.) [Thus, for instance,] العَرَبُ تُعَاقِبُ بَيْنَ الفَآءِ والثَّآءِ [The Arabs make an interchange between ف and ث; make ف and ث interchangeable, or commutable; i. e. put ف in the place of ث, and ث in the place of ف]; as in جَدَفٌ and جَدَثٌ; and ↓ تُعْــقِبُ signifies the same. (S, O.) b4: And عاقب signifies also He stood upon one of his legs one time and upon the other another time; or moved his legs alternately. (TA.) b5: [عاقبــهُ as denoting consequence, and retaliation, or retribution, also signifies He punished him.] You say, عاقبــهُ بِذَنْبِهِ, (S, Msb, * TA,) inf. n. عِقَابٌ (S, Msb, TA) and مُعَاقَبَــةٌ, (Msb, TA,) He punished him for his crime, sin, fault, or offence: (S, * Msb, * TA:) and [in like manner] ↓ تعــقّبــهُ He punished him (i. e. a man, S, O) for a crime, a sin, a fault, or an offence, that he had committed. (S, O, K.) In the saying in the Kur [xvi. last verse but one], وَإِنْ عَاقَبْــتُمْ فَعَاقِبُــوا بِمِثْلِ مَا عُوقِبْــتُمٌ بِهِ [And if ye punish, then punish ye with the like of that with which ye have been afflicted, lit. punished], the verb first denotes punishment, and is afterwards used for the purpose of assimilation: and similar to this is the saying in the same [xxii. 59], وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ [And whoso punisheth with the like of that with which he hath been afflicted, lit. punished]. (O.) For another ex., from the Kur lx. 11, [where it implies retaliation or retribution,] see 1, latter half. [In like manner,] it is said in a trad., أَبْطَلَ النَّفْحَ إِلَّا أَنْ يُضْرَبَ فَيُعَاقِبَ [He made the kicking of a beast with the hind leg to be of no account unless it were beaten by its master, or rider, and retaliated by kicking another person]; meaning, he made nothing to be incumbent on the master of the beast unless the latter made the kicking to be a consequence of that [i. e. unless the beast kicked in consequence of its being beaten by the master, or rider]. (TA.) [See also 4, which has a similar meaning, that of requital.] b6: عُوقِبَــتْ said of a mare means She was required to perform run after run. (Ham p. 277.) 4 اعــقبــهُ: see 1, first quarter, in three places: b2: and see 3, in three places. b3: [Also He made him to take his place. And hence,] He descended from his beast in order that he (another) might ride in his turn: and one says also أَعْــقِبْ meaning Descend thou in order that I may ride in my turn: and in like manner with respect to any kind of action: thus, when the office of Khaleefeh became transferred from the sons of Umeiyeh to the Háshimees, Sudeyf, the poet of the 'Abbásees, said, أَعْــقِبِــى آلَ هَاشِمٍ يَا مَيَّا meaning Descend from the station of the Khaleefehs that the family of Háshim may mount, O Meiyà [for O sons of Umeiyeh]. (TA.) b4: [And It made a thing to follow as a consequence to him: the verb in this sense being doubly trans.] One says, اعــقبــهُ نَدَمًا It occasioned him as its consequence repentance, (Mgh, Msb, TA,) and هَمًّا anxiety. (TA.) And أَكَلَ أَكْلَةً أَعْــقَبَــتْهُ سَقَمًا He ate a repast that occasioned him as its consequence a sickness. (S, O.) And [hence] أُعْــقِبَ عِزُّهُ ذُلًّا His might was exchanged for, or changed into, [lit. made to be followed by,] abasement. (TA.) See also 2, first quarter, for another ex. [Hence, likewise,] فَأَعْــقَبَــهُمْ نِفَاقًا, in the Kur [ix. 78], means [Therefore He caused hypocrisy to follow as a consequence to them; or] He caused them to err, because of their evil deed, as a punishment to them. (O.) And [in like manner] one says, أَعْــقَبَــهُ اللّٰهُ بِإِحْسَانِهِ خَيْرًا [God gave him, or may God give him, as a recompense, or requital, for his beneficence, good, or prosperity]. (TA.) And اعــقبــهُ بِطَاعَتِهِ He recompensed, or requited, him for his obedience, (S, O, K, *) and عَلَى مَا صَنَعَ for what he did. (TA. [See also 3, which has a similar meaning, that of retribution.]) اعــقبــهُ خَيْرًا means also He gave him in exchange good. (TA.) See also 1, latter half, where the verb is expl. in the contr. sense, that of taking, or receiving, in exchange. b5: اعــقبــهُ الطَّائِفُ The diabolical visitation, or insanity, returned to him at times. (S, O.) b6: اعــقب طَىَّ البِئْرِ بِحِجَارَةٍ مِنْ وَرَائِهَا [is app. from

أَعْقَابُ الطَّىِّ (see عَــقِبٌ), and] means He laid stones compactly together at the back [behind the regular casing] of the well. (TA. [See also 1, near the end.]) A2: اعــقب as intrans., He (a man) died, and left offspring. (S, O, K.) One says, أَعْــقَبَ مِنْهُمْ رَجُلَانِ وَدَرَجَ وَاحِدٌ [Two men of them died and left offspring, and one died and left no offspring]: and Tufeyl El-Ghanawee says, كَرِيمَةُ حُرِّ الوَجْهِ لَمْ تَدْعُ هَالِكًا

↓ مِنَ القَوْمِ هُلْكًا فِى غَدٍ غَيْرَ مُعْــقِبِ [A female noble of countenance, (or whose nobility was manifest in what appeared of her countenance,) she did not invoke one of the people dead, on a morrow after an engagement, as having perished without leaving a successor, or one to fill his place:] i. e. when a chief of her people died, another chief came; so that she did not bewail a chief who had not his equal. (TA.) b2: He (a borrower of a cooking-pot) returned a cooking-pot with the remains termed عُــقْبَــة in it. (S, O, K.) b3: He (a man) returned from evil to good. (TA.) b4: اعــقب عَلَيْهِ يَضْرِبُهُ He set upon him beating him. (O.) b5: أَعْــقَبَــتْ رَاحِلَتُكَ Thy riding-camel became, or has become, jaded, or fatigued. (O.) 5 تعــقّب He looked to the consequence, end, issue, or result: and he considered a second time. (TA. [See also 2, last quarter.]) b2: تعــقّب مِنْ أَمْرِهِ He repented of his affair. (TA.) b3: تعــقّب عَنِ الخَبَرِ He doubted of the information, or questioned it, and asked again respecting it. (S, O, K, TA. [In my copies of the S, and in the O, الخَيْرِ: but see what follows; in which مُتَعَــقَّب is used as a noun of place of the verb in this sense.]) Tufeyl says, ↓ وَلَمْ يَكُ عَمَّا خَبَّرُوا مُتَعَــقَّبُ [And there was no place of, or ground for, doubting, and asking again, respecting what they told]. (S, O, TA.) And one says, لَمْ أَجِدْ عَنْ قَوْلِكَ

↓ مُتَعَــقَّبًــا, (A, TA,) i. e. [I found not] any place of, or ground for, inquiring into, or investigating, thy saying; syn. مُتَفَحَّصًا; (A, TA;) [or questioning it; or returning to examine it;] meaning, thy saying was right and true, so that it did not require التَّعَــقُّب; (A;) or I did not allow myself to doubt, and ask again, respecting it, that I might see whether I should do what thou saidst or abstain from it. (TA.) b4: [And the verb is used transitively in a similar sense.] You say, تعــقّب الخَبَرَ He searched after the information repeatedly, or time after time; (Mgh, * TA;) syn. تَتَبَّعَ: (Mgh, TA:) and ↓ اعتــقب has a like meaning. (Ham p. 287.) And He asked respecting the information another person than the one whom he asked the first time. (A, TA.) b5: and تَعَــقَّبْــتُ الرَّجُلَ I sought to discover in the man that which he would be ashamed to expose; or the slip, or fault, that he had committed: and ↓ اِسْتَعْــقَبْــتُهُ signifies the same. (O, K. *) [In critical observations and the like, تعــقّبــهُ is often used as meaning He found fault with him; animadverted upon him; or impugned his judgment or assertion; بِقَوْلِهِ كَذَا وَكَذَا by his saying so and so. and تعــقّب عَلَيْهِ seems to be similarly used as meaning He animadverted upon his saying: (compare اِعْتَرَضَ عَلَيْهِ:) but more commonly as meaning he animadverted upon it, i. e. a saying, and the like.] b6: See also 3, near the middle of the para-graph. b7: تعــقّب الأَمْرَ He thought repeatedly upon the affair, or case. (TA in art. روأ.) b8: تعــقّب رَأْيَهُ He found his opinion to have a good issue, or result. (S, O. [See a somewhat similar signification of 8 and 10, under the former.]) b9: See also 1, second sentence. b10: [The saying of Aboo-Thumámeh, وَإِنْ مَنْطِقٌ زَلَّ عَنْ صَاحِبِى ↓ تَعَــقَّبْــتُ آخَرَ ذَا مُعْتَــقَبْ may be rendered, nearly in accordance with an explanation by Et-Tebreezee, And if a speech slip by mistake from my companion, 1 substitute another having superiority: or تعــقّبــت may here mean I search out: but see the Ham p. 287; where are some remarks, on this verse, that appear to me to be fanciful and far-fetched.]6 يَتَعَاقَبَــانِ (T, S, O, Msb, TA) They follow each other [by turns]; or alternate; (T, Msb, TA;) one coming and the other going; (TA;) said of the night and the day; (T, Msb;) or as the night and the day; (S, O, TA;) as also ↓ يَعْتَــقِبَــانِ. (TA.) You say, تَعَاقَبَ المُسَافِرَانِ عَلَى الدَّابَّةِ The two travellers rode upon the beast, each of them in his turn. (TA: and the like is said in the Msb.) And تعاقبــا عَمَلًا They two did a work, or deed, by turns, or alternately: syn. اِرْتَوَحَاهُ, (K and TA in art. روح,) and تَرَاوَحَاهُ (TA in that art.) And تعاقبــا They helped each other by turns. (TA.) And بِالضَّرْبِ ↓ يَعْتَــقبَــانِهِ They two ply him by turns with beating (A.) See also 3, near the beginning. التَّعَاقُبُ also signifies The coming to water [by turns, or] time after time. (TA.) 8 إِعْتَــقَبَ see 1, former half, in two places: b2: and see 3, near the beginning, in two places; and 6, also in two places. b3: [اعتــقبــهُ signifies also He took it, or had it, subsequently. Thus one of the meanings of العُــقْبَــةُ is expl. in the A and TA by the words مَا يَعْتَــقِبُــونَهُ بَعْدَ الطَّعَامِ مِنَ الحَلَاوَةِ i. e. What they have, or take, after the main portion of the meal, consisting of sweetmeat. b4: And He had it, or experienced it, as a consequence of an act &c.: and that it may have ↓ مُعْتَــقَبُ for an inf. n. in this sense (as well as in other senses agreeably with analogy) seems to be meant by its being said (in the Ham p. 287) that المُعْتَــقَبُ signifies أَخْذُ عُــقْبَــةِ الشَّىْءِ i. e. آخِرِهِ. See also a somewhat similar signification of 5.] One says, فَعَلْتُ كَذَا فَاعْتَــقَبْــتُ مِنْهُ نَدَامَةً i. e. [I did such a thing and] I found, or experienced, in consequence thereof repentance; (S, O;) as also ↓ اِسْتَعْــقَبْــتُ. (A, O.) And مِنْ كَذَا خَيْرًا ↓ استعــقب He found, or experienced, in consequence of such a thing, or after such a thing, good. (T, Msb.) And hence, perhaps, the saying of the lawyers, يَصِحُّ الشِّرَآءُ عِتْقًا ↓ إِذَا اسْتَعْــقَبَ [as meaning The sale, or purchase, is valid when it has emancipation as an after-event]: but this does not agree with the former phrase unless by a far-fetched interpretation; and therefore one should say, إِذَا عَــقَبَــهُ العِتْقُ i. e. when emancipation follows it. (Msb.) b5: اعتــقب also signifies He withheld, or detained, a thing in his possession. (TA.) And [particularly] He (a seller) withheld, or detained, an article of merchandise from the purchaser until he should receive the price: (S, A, O, K:) for the doing of which he is said in a trad. to be responsible; meaning, if it perish in his keeping. (S, A, O.) And He detained, confined, or imprisoned, a man. (S, O.) b6: See also 5.10 إِسْتَعْــقَبَ see the next preceding paragraph, in three places: b2: and see also 1, latter half: b3: and 5. b4: [Accord. to Reiske, as mentioned by Freytag, استعــقبــهُ signifies also He followed his footsteps.]

عَــقْبٌ: see عَــقِبٌ, in eight places.

عُــقْبٌ: see عَــقِبٌ, in seven places.

عَــقَبٌ The عَصَب [meaning sinews, or tendons,] of which أَوْتَار [i. e. strings for bows or the like] are made: (S, O, K: [see also 1, last quarter:]) n. un. with 3: (S, O:) or such as are white of the أَطْنَاب of the joints; (Mgh, Msb; [see عَصَبٌ;]) the عَصَب being such as are yellow: (Mgh and Msb in art. عصب:) accord. to IAth, the عَصَب [or sinews, or tendons,] of the two portions of flesh next the back-bone on either side, and of the سَاقَانِ and وَظِيفَانِ [meaning the hind and fore shanks], that are intermingled with the flesh, of any animal; the half of one whereof, divided lengthwise from the other half, is extended, or drown out, and trimmed, and cleansed of the flesh, and the وَتَر [or string for the bow or the like] is made thereof; and they are sometimes in the two sides of the camel; but [properly speaking] there is a difference between the عَصَب and the عــقَب; the former being such as incline to yellow, whereas the latter incline to white, and are the harder, and firmer, or stronger, of the two: AHn says, on the authority of Aboo-Ziyád, that the عَــقَب are [the sinews, or tendons,] of the two portions of flesh next the back-bone on either side, of the sheep or goat, and of the camel, and of the ox or cow,(TA.) [See also عِلْبَآءٌ.]

عَــقِبٌ (S, Mgh, O, Msb, K, &c.) and ↓ عَــقْبٌ, (Msb, TA,) the latter being a contraction of the former, (Msb,) [The heel of a human being;] the hinder part of the foot of a human being: (S, Mgh, O, Msb, K:) of the fem. gender: (S, O, Msb:) pl. [of pauc.] أَعْــقُبٌ (TA) and [of mult. as well as of pauc.] أَعْقَابٌ: (Msb, TA:) and ↓ عَقِيبٌ is said to signify the same; but MF cites an assertion that this is a word of a bad dialect. (TA.) وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ [Wo to the heels from the fire of Hell], (O, Msb, TA,) and ويل لِلْعَــقِبِ من النّار [Who to the heel &c.], (TA,) occurring in a trad., means wo to him who neglects the washing of the heels in the ablution preparatory to prayer. (O, * Msb, TA. *) عَــقِبُ الشَّيْطَانِ, (O, Msb, TA,) or, as some say, ↓ عُــقْبَــةُ الشيطان, (Msb, TA,) with damm, (TA,) which is forbidden in prayer, is expl. as meaning The placing the buttocks upon the heels between the two prostrations; which is what some term الإِقْعَآءُ: (Mgh, * O, Msb, TA:) so says A'Obeyd: (Msb:) or, accord. to some, this means the leaving the heels unwashed in the ablution preparatory to prayer. (O.) وَطِئَ النَّاسُ عَــقِبَ فُلَانٍ [lit. The people trod upon the heel of such a one] means the people walked after, or near after, such a one: and in like manner, هُوَ مُوَطَّأُ العَــقِبِ [lit. He is one whose heel is trodden upon]: (O, TA; *) because of his having command over people, and their being submissive to him: (O:) the latter phrase means he is one who has many followers: (A, TA: [see also art. وطأ:]) جَآءَ زَيْدٌ يَطَأُ عَــقِبَ عَمْرٍو primarily signifies Zeyd came putting his foot in the place of the foot [or heel] of 'Amr every time that the latter raised his foot. (Msb.) And one says, مِنْ أَيْنَ عَــقِبُــكَ, (A, O,) or مِنْ أَيْنَ كَانَ عَــقِبُــكَ, (TA,) meaning Whence camest thou? or Whence hast thou come? (A, O, TA.) and رَجَعَ فُلَانٌ عَلَى عَــقِبِــهِ Such a one returned by the way of his heel; i. e., by the way that was behind him, and whence he had come; quickly. (Msb.) And وَلَّى عَلَى عَــقِبِــهِ, and عَلَى عَــقِبَــيْهِ, He turned back, or receded, from a thing to which he had betaken himself. (TA.) لَا تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ, occurring in a trad., means Turn not thou them back to their former condition of not emigrating [for the sake of religion]: and مَا زَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ, in another trad., means They ceased not to return to infidelity: as though they went back wards. (TA.) b2: The عَــقِب of the نَعْل [or sandal] is The part [or wide strap] that embraces the heel. (AO, in an anom. MS. in my possession.) b3: [And عَــقِبُ البَابِ means The pivot (generally of wood) at the bottom of the door, turning in a socket in the threshold.] b4: and عَــقِبٌ and ↓ عَــقْبٌ (TA) and ↓ عُــقُبٌ and ↓ عُــقْبٌ (S, O, Msb, K, TA) and ↓ عُــقْبَــى and ↓ عُــقْبَــةٌ and ↓ عُــقْبَــانٌ and ↓ عِــقْبَــانٌ and ↓ عَاقِبٌ (TA) are syn. with ↓ عَاقِبَــةٌ, (S, O, Msb, K, TA,) which signifies, (S, O, Msb, K,) i. e. as signifying, (TA,) The end; or the last, or latter, part or state; [but generally as explanatory of this last word, and often as explanatory of عُــقُبٌ and عُــقْبٌ and عُــقْبَــى, as meaning the consequence, or result, or issue;] of anything: (S, O, Msb, K, TA:) [and the same words, app. with the exception of عُــقْبَــى and عَاقِبَــةٌ, signify also a time, or state, of subsequence:] the pl. [of the first four words is أَعْقَابٌ, and] of the last عَوَاقِبُ. (TA.) Hence, (S,) it is said in the Kur [xviii. 42], ↓ هُوَ خَيْرٌ ثَوَابًا وَخَيْرٌ عُــقُبًــا [or ↓ عُــقْبًــا or ↓ عُــقْبَــى, accord. to different readings, i. e. He is the best in respect of recompense, or reward, and the best in respect of consequence, or result, or issue; i. e., the consequence of the actions &c. of believers]. (S, O.) And in the same [xci. last verse], ↓ وَلَا يَخَافُ عُــقْبَــاهَا i. e. And He feareth not the consequence thereof. (Th, TA.) And they said, لَكَ فِى الخَيْرِ ↓ العُــقْبَــى meaning العَاقِبَــةُ [i. e. May the end to thee be in that which is good; or may thy case end in good]. (TA.) And it is said in a trad., سَافَرَ فِى عَــقِبِ رَمَضَانَ, (T, O, Msb,) meaning He journeyed in the end, or the last, or latter, part, of Ramadán: (T, Msb:) or, when Ramadán had almost ended. (O.) One says, جِئْتُ فِى عَــقِبِ رَمَضَانَ, (ISk, S, O, * Msb, *) with kesr to the ق, (ISk, S,) meaning [I came] when there was somewhat remaining of Ramadán. (ISk, S, O, * Msb.) And جِئْتُكَ فِى عَــقِبِ الشَّهْرِ, and ↓ فى عَــقْبِــهِ, and عَلَى عَــقِبِــهِ, I came to thee in the latter part of the month, when ten days of it, or less, remained. (L.) هُوَ فِى عَــقِبِ المَرَضِ He is in the state of convalescence in which somewhat remains of the disease: (Msb:) and فِى أَعْقَابِ المَرَضِ in the [state in which there are some] remains of the disease. (TA.) One says also, جَآءَ فِى عَــقِبِــهِ and ↓ عَــقْبِــهِ, meaning He came after him; or near after him; [as though at his heel; and hence, properly, close after him;] and جَآءَ عَــقِبَــهُ; from the phrase جَآءَ زَيْدٌ يَطَأُ عَــقِبَ عَمْرٍو, meaning as expl. above. (Msb.) And بَنُو فُلَانٍ سَقْىُ إِبِلِهِمْ عَــقِبَ بَنِى فُلَانٍ i. e. [The sons of such a one, the watering of their camels is] after [that of] the sons of such a one; a saying mentioned by ISk. (Msb.) And صَلَّيْنَا أَعْقَابَ الفَرِيضَةِ تَطَوُّعًا i. e. [We performed prayer] after the obligatory [by way of supererogation]. (Lh, IF, Msb, TA.) And جِئْتُ فِى عَــقِبِ الشَّهْرِ i. e. I came after the month had passed. (El-Fárábee, Msb.) And خَلَفَ فُلَانٌ بعَــقِبِــى Such a one remained, or stayed, after me. (Msb.) Er-Rázee says, in the Mukhtár es-Siháh, that he had found no authority in the T nor in the S for the phrase جَآءَ فُلَانٌ عــقبَ فُلَانٍ

[app. عَــقِبَ], meaning Such a one came after such a one, except a similar saying of ISk, cited by Az, in which عــقبَ is expl. as signifying after. (TA.) [But if the word in question be عَــقِبَ, sufficient authorities for its use in this sense have been cited above: though it seems from what here follows that عُــقُبَ or عُــقْبَ in this sense is preferable.] One says, شَهْرِ ↓ جِئْتُ فِى عُــقْبِ رَمَضَانَ, (S,) or ↓ عُــقُبِــهِ, (O,) and ↓ عَلَى عُــقْبِــهِ and ↓ عُــقُبِــهِ, (L,) and ↓ فِى عُــقْبَــانِهِ, (S, O,) meaning I came when the whole of the month of Rama-dán had passed: (S, O, L:) and ↓ جِئْتُكَ عُــقْبَ رَمَضَانَ I came to thee at the end of Ramadán: and مَمَرِّهِ ↓ جِئْتُ فُلَانًا عَلَى عُــقْبِ and ↓ عُــقُبِــهِ and عَــقِبِــهِ and ↓ عُــقْبَــانِهِ I came to such a one after he had gone: and ذَاكَ ↓ أَتَيْتُكَ عَلَى عُــقُبِ and عَــقِبَ ذاك and ذاك ↓ عَــقْبِ and ذاك ↓ عُــقْبَــانِ I came to thee after that: and قُدُومِهِ ↓ جِئْتُهُ عُــقْبَ I came to him after his arrival. (Lh, TA.) One says also, آلِ فُلَانٍ ↓ فُلَانٌ يَسْتَقِى عَلَى عُــقْبَــةِ Such a one draws water after the family of such a one. (TA.) And MF mentions ↓ جِئْتُكَ عَلَى عَاقِبِــهِ [app. meaning I came to thee after him, or it]: and Aboo-Mis-hal mentions [app. in this sense] ↓ عِــقْبَــانِهِ, with kesr. (TA.) b5: عَــقِبٌ (S, A, Mgh, O, Msb, K) and ↓ عَــقْبٌ (S, O, Msb, K) also signify The child, or children, (S, A, O, Msb, K,) of a man; (S, O;) as also ↓ عَاقِبَــةٌ: (S, O, K:) and the child, or children, of the child or children, (S, A, O, Msb, K,) of a man: (S, O:) applied to such as remain after the father: (TA:) or a man's offspring; (Mgh;) and so ↓ عَاقِبَــةٌ: (Msb:) or his male children: and, accord. to some of the lawyers, the children of the daughters [of a man, also]: (Mgh:) of the fem. gender, on the authority of Akh: (S, O:) pl. أَعْقَابٌ. (TA.) The Arabs say, لَا عَــقِبَ لَهُ, meaning There is, or are, no male offspring remaining to him: (TA:) and ↓ لَيْسَتْ لِفُلَانٍ عَاقِبَــةٌ There is, or are, to such a one, no [remaining] child, or children. (S, O, Msb.) b6: شَىْءٍ ↓ عَــقْبُ [or عَــقِبُ شَىْءٍ] signifies A thing, whatever it be, that follows, succeeds, comes after, or takes the place of, a thing; as the water of a well, and the blowing of the wind, and the flying of the sand-grouse (القَطَا), and the running of a horse. (TA. [See also عَاقِبٌ.]) b7: And عَــقِبٌ, (IAar, IF, A, Msb,) or ↓ عَــقْبٌ, (S, K,) or, as As says, each of these, some of the Arabs using the latter form, by way of contraction, (Msb,) A run after another run, (As, IF, S, Msb, K,) of a horse: (As, IF, S, Msb:) or the last, or latter, run, of a horse: (IAar, Msb:) or one says of a courser, هُوَ ذُوْ عَفْوٍ وَعَــقِبٍ meaning He has a first run, and a subsequent, and more vehement, run: (A:) and ↓ عِقَابٌ is said in the L to have the first of these meanings: (TA:) or it is pl. of عَــقْبٌ [or عَــقِبٌ] as having that meaning: (Ham p. 358:) an ex. of it occurs in the following verse, (Ham, TA,) cited by IAar: (TA:) يَمْلَأُ عَيْنَيْكَ بِالفِنَآءِ وَيُرْ ضِيكَ عِقَابًا إِنْ شِئْتَ أَوْ نَزَقَا [That would satisfy thine eye by his beauty, in the area before the dwelling, and content thee by run after run, or by runs after runs, if thou wilt, or by lightness, or agility]: (Ham, TA:) [or it may be here an inf. n., (of 3,) meaning on an occasion of being required to perform run after run: (see 3, last sentence:)] or, accord. to IAar, the meaning in this instance is, by his owner's making, upon him, warring, or warring and plundering, expeditions time after time: (TA:) accord. to Kh, لَهُ عِقَابٌ, said of a horse, means he has a recovering of strength (جمام [i. e. جَمَامٌ]) after ceasing to run. (Ham ubi suprà.) b8: Hence, A reply: so in the saying, relating to him who stops, or breaks off, in speech, لَوْ كَانَ لَهُ عَــقِبٌ لَتَكَلَّمَ [If he had a reply, assuredly he would have spoken]. (A, TA.) b9: See also عِــقْبَــةٌ.

عُــقُبٌ: see the next preceding paragraph, in six places.

عَــقْبَــةُ القَمَر i. q. عِــقْبَــةُ القَمَرِ, q. v. (L.) A2: and عَــقْبَــةٌ and ↓ عِــقْبَــةٌ signify Variegated, or figured, cloth: (TA:) or one of the sorts of variegated, or figured, cloths [that serve for the covering] of the [women's camel-vehicle called] هَوْدَج: (O, K, TA:) as also عَقْمَةٌ: (O, TA:) accord. to Yaakoob, the ب is a substitute for م. (TA.) عُــقْبَــةٌ: see عَــقِبٌ, in three places. b2: Also The last that remains: so in the saying, فُلَانٌ عُــقْبَــةُ بَنِى فُلَانٍ [Such a one is the last that remains of the sons of such a one]. (L.) b3: And A turn; or time at which, or during which, anything is, or is to be, done, or had, in succession: (S, Mgh, O, Msb, K:) pl. عُــقَبٌ. (Msb.) One says, تَمَّتْ عُــقْبَــتُكَ Thy turn is completed. (S, O.) And دَارَتْ عُــقْبَــةُ فُلَانٍ The turn of such a one came round. (TA.) And رَكِبَ عُــقْبَــةً He rode one turn: and رَكِبَ عُــقْبَــتَهُ He rode his turn, or in his turn. (TA.) And it is said in a trad., مَنْ مَشَى عَنْ دَابَّتِةِ عُــقْبَــةً فَلَهُ كَذَا Whoso walks a turn to a certain point, instead of his beast, to him shall be given such a thing. (TA.) عُــقْبَــةُ الأجِيرِ meansThe hired-man's turn to ride; when the hirer dismounts, for example in the morning, and he (the former) rides. (Mgh.) And [the pl.] عُــقَبٌ means [particularly] The turns of camels, when they are being watered: the watering of a number of camels together after another number is termed their عُــقْبَــة. (TA.) [See also عُــقْبَــى.] b4: And [it is said that] it means also Camels which a man pastures and waters in his turn; and IAar cites as an ex.

إِنَّ عَلَىَّ عُــقْبَــةً أَقْضِيهَا لَسْتُ بِنَاسِيهَا وَلَا مُنْسِيهَا

[but this I would rather render, Verily I have incumbent on me a turn to pasture and water camels; and I perform it; I am not a neglecter thereof nor a delayer of it]; meaning I drive the camels which I pasture and water in my turn, and I tend them well: مُنْسِيهَا is for مُنْسِئِهَا, for the sake of the rhyme. (TA.) b5: Also The place in which one mounts a beast to ride [app. in his turn]. (TA.) b6: And The distance, or space, of two leagues; i. e. twice the distance termed فَرْسَخ: and the distance to which one journeys [app. from one halting-place to the next; i. e. a stage of a journey]: pl. as above: a poet says, خَوْدًا ضِنَاكًا لَا تَسِيرُ العُــقَبَــا [Soft, or tender, heavy in the hinder part, that will not perform men's marches]; meaning that she will not [or cannot] journey with men, because she will not endure the doing so on account of her soft and delicate life. (TA.) b7: And The distance, or space, between the ascending and descending of a bird. (S, O, K.) b8: And The night and the day; because they follow each other. (K.) b9: And A substitute; or thing that is given, or taken, in exchange for another thing; (S, O, L, K;) as also ↓ عُــقْبَــى. (L, TA.) One says, أَخَذْتُ مِنْ أَسِيرِى عُــقْبَــةً I took, or received, for my captive, a substitute, or something in exchange. (S, O.) And ↓ سَأُعْطِيكَ مِنْهَا عُــقْبَــى occurs in a trad., meaning I will give thee something in exchange [for her, i. e.] for sparing her life, and liberating her. (L, TA.) b10: And Pasture, or food, of an ostrich, that is eaten after other pasture or food: [and likewise of camels: and of men:] pl. as above. (AA, S, O.) One says of camels, رَعَتْ عُــقْبَــتَهَا i. e. They pastured upon the [kind of plants termed] حَمْض after the [kind termed] خُلَّة; (A, L;) or upon the خُلَّة after the حَمْض: (L:) and of men one says, أَكَلُوا عُــقْبَــتَهُمْ They ate their repast of sweetmeat after the other food. (A, TA. [See 8, near the beginning.]) b11: And The remains of the contents of a cooking-pot, adhering to the bottom. (TA.) and Somewhat of broth which the borrower of a cooking-pot returns when he returns the pot. (S, O, K.) b12: [Hence,] أُمُّ عُــقْبَــةَ is an appellation of The cooking-pot. (T in art. ام.) أَبْو عُــقْبَــةَ is a surname of The hog. (Har p. 663. [But the origin of this I know not.]) b13: One says also, لَقِيتُ مِنْهُ عُــقْبَــةَ الصُّنْعِ, meaning I experienced from him, or it, difficulty: [as though lit. signifying, the result of the deed that I had done:] and [simply]

لَقِىَ مِنْهُ عُــقْبَــةً He experienced from him, or it, difficulty. (TA. [But in a copy of the A, and in my opinion correctly, the last word in this phrase is written ↓ عَــقَبَــةً: see عَــقَبَــةٌ, below.]) b14: And كُنْتُ مَرَّةً نُشْبَة وَأَنَا اليَوْمَ عُــقْبَــة, expl. by IAar as meaning I was such that, when I clung to a man, he experienced evil from me; but now I have reverted from being such, through weakness. (TA. [It is a prov., somewhat differently related in art. نشب, q. v.]) b15: See also the next paragraph, in four places.

عِــقْبَــةٌ (Lh, S, O, K) and ↓ عُــقْبَــةٌ, (Lh, O, K,) but the former is the more approved, (Lh, TA,) and عــقب, (so in the TA, [app., if not a mistranscription, ↓ عَــقِبٌ,]) A mark, sign, trace, impress, characteristic, or outward indication. (Lh, S, O, K.) One says, عَلَيْهِ عِــقْبَــةُ السَّرْوِ, (S, O,) and ↓ عُــقْبَــتُهُ, (O,) and الجَمَالِ, (S, O,) i. e. Upon him is the mark &c. [of generosity and manliness, and of beauty]. (S, O, K.) b2: عِــقْبَــةُ القَمَرِ and ↓ عَــقْبَــةُ القمر mean The return of the moon, when it has set, or disappeared, and then risen: (L:) [or the return of the moon after the change; for] one says, مَا يَفْعَلُ ذٰلِكَ إِلَّا عِــقْبَــةَ القَمَرِ, (S,) or ↓ عُــقْبَــةَ القمر, (so in the O,) meaning He does not that save once in each month: (S, O:) but, accord. to IAar, القَمَرِ ↓ عُــقْبَــةُ, with damm, is a certain star, or asterism, which is in conjunction with the moon once in the year; and عُــقْبَــةَ القَمَرِ means once in the year: so in the following verse, of one of the Benoo-'Ámir: لَا يُطْعِمُ المِسْكَ وَالكَافُورَ لِمَّتَهُ وَلَا الذَّرِيرَةَ إِلَّا عُــقْبَــةَ القَمَرِ [He will not apply to his hair that descends below the ear musk and camphor, nor the perfume called ذريرة, save once in the year]: or, as Lh relates it, عِــقْبَــةَ القمر: thus in the L; in which it is added that this saying of IAar requires consideration, because the moon cuts [a meridian of] the celestial sphere once in every month: but MF replies that it may be in conjunction with the said star only once in the year, as the moon's path varies in each successive month. (TA. [See also عَقْمَةٌ.]) A2: See also عَــقْبَــةٌ.

عَــقَبَــةٌ [A mountain-road;] a road in [or upon] a mountain: (Bd in xc. 11:) or a road in the upper part of a mountain: (Ham p. 287:) or a difficult place of ascent of the mountains: (K:) or it is in a mountain and the like thereof: (Msb:) or [it sometimes signifies] a long mountain that lies across the way, and over which the way therefore leads; long, or high, and very difficult; so called, too, when it is further impassable after it is ascended; rising high towards the sky, ascending and descending; most difficult of ascent; but sometimes its height is one [or uniform]; and its acclivity is in appearance like a wall: (TA:) [generally it means a road over, or up, or down, or over some part of, a mountain:] pl. عِقَابٌ. (S, O, Msb, K.) اِقْتَحَمَ العَــقَبَــةَ [properly signifying He attempted the mountain-road] is metaphorically used as meaning He entered upon a hard, or difficult, affair. (Bd in xc. 11.) See also عُــقْبَــةٌ, near the end. b2: It is also n. un. of عَــقَبٌ [q. v.]. (S, O.) عُــقْبَــى: see عَــقِبٌ, second quarter, in four places. b2: It occurs in a trad. respecting the prayer of fear; in which it is said of that prayer, كَانَتْ عُــقْبَــى [It was an affair of turns]; meaning that it was performed by one company after another; several companies performing it successively, by turns. (TA. [Compare عُــقْبَــةٌ as expl. in the third sentence of the paragraph on that word.]) b3: Also i. q. مرجع [app. مَرْجِعٌ i. e. A returning, &c.]. (TA.) b4: And The requital, or recompence, of an affair, or action. (S, O, K.) b5: See also عُــقْبَــةٌ, latter half, in two places.

عُــقْبِــىُّ الكَلَامِ i. q. عُقْمِىُّ الكَلَامِ, [the ب being app. a substitute for م,] i. e. Obscure speech or language, which men do not know. (TA in art. عقم.) عُــقْبَــانٌ: see عَــقِبٌ, in four places.

عِــقْبَــانٌ: see عَــقِبٌ, in two places.

رَجُلٌ عِــقِبَّــانٌ A rough, coarse, or rude, man; syn. غَلِيظٌ: pl. عــقبــان [so in the TA, either عِــقْبَــانٌ or عُــقْبَــانٌ]: mentioned by Kr: but Az doubted its correctness. (TA.) عُقَابٌ [The eagle;] a certain bird, (S, O, K,) of those that prey, (Msb,) well known: (K:) of the fem. gender: (S, O, Msb:) [though] applied to the male and the female; but with this distinction, that you say of the male, هٰذَا عُقَابٌ ذَكَرٌ [This is a male eagle]: or it is only female; and a bird of another kind couples with it; whence Ibn-'Oneyn says, satirizing a person named Ibn-Seyyideh, Say thou to Ibn-Seyyideh, مَا أَنْتَ إِلَّا كَالْعُقَابِ فَأُمُّهُ مَعْرُوفَةٌ وَلَهُ أَبٌ مَجْهُولُ [“ Thou art not other than the like of the eagle; ” for his mother is known, but he has a father unknown]: (MF, TA:) the pl. (of pauc., S, O) is أَعْــقُبٌ, (S, O, K,) because it is of the fem. gender and the measure أَفْعُلٌ specially belongs to pls. of fem. nouns [though not to such exclusively], (S, O,) and أَعْــقِبَــةٌ, (Kr, TA,) and (of mult., S, O) عِــقْبَــانٌ (S, O, K) and عَقَائِبُ accord. to AHei, but Ed-Demámeenee thinks this to be strange; and pl. pl. عَقَابِينُ. (TA.) عِــقْبَــانُ الجِرْذَانِ [The eagles that prey upon the large field-rats] are not black, but of the colour termed كُهْبَة; and no use is made of their feathers, except that boys feather with them round-topped pointless arrows. (AHn, TA.) b2: [Hence,] العُقَابُ is the name of (assumed tropical:) One of the northern constellations, [i. e. Aquila,] the stars of which are nine within the figure, and six without, of the former of which are three well known, called النَّسْرُ الطَّائِرُ [q. v.]. (Kzw.) b3: [Hence also,] (assumed tropical:) The عُقَاب of the banner, or standard; (S, O;) [app. meaning the flag attached to a lance;] what is bound [to a lance] for a prefect, or governor; likened to the bird so called; and of the fem. gender. (L, TA.) It is also the name of (assumed tropical:) The banner, or standard, of the Prophet. (O, K.) And عُقَابٌ also means (assumed tropical:) A large banner or standard. (TA.) And (assumed tropical:) i. q. غَايَةٌ: so in the saying of Aboo-Dhu-eyb, describing wine, لَهَا غَايَةٌ تَهْدِى الكِرَامَ عُقَابُهَا [meaning It has a banner, which guides the generous; like as the military banner guides and attracts warriors: for غَايَةٌ sometimes signifies a sign which the vintner used to set up to attract customers]: the repetition is approvable because of the difference of the two words in themselves: pl. عِــقْبَــانٌ. (TA.) b4: عُقَابٌ also signifies (assumed tropical:) A black she-camel; as being likened to the bird. [so called], (AA, O.) b5: And A stone (or piece of rock, L) protruding in the inside of a well, which lacerates the [leathern] bucket; (S, O, K, TA;) sometimes it is before [i. e. above] the casing [of stones or bricks]: it is when a mass of stone becomes displaced; and sometimes the water-drawer stands upon it: it is of the fem. gender: pl. as above. (TA.) And The stone upon which the waterer stands, (O, K,) [accord. to SM,] projecting beyond the casing in a well, the same that is meant in the next preceding sentence, (TA,) [but this I think doubtful, for Sgh adds,] between two stones which support it. (O.) Accord. to IAar, the قَبِــيلَة is a mass of stone, or rock, at the mouth of a well; and the عُقَابَانِ are [two masses of stone] at the two sides of the قبــيلة, supporting it. (TA.) And A rock, or mass of stone, projecting in the side of a mountain, like a stair, or series of steps: (S, O, K:) or an ascent, like stairs, in the side of a mountain. (TA.) b6: Also A hill; syn. رَابِيَةٌ. (O, K.) And Anything elevated, that is not very long or tall. (O, K. *) b7: A channel by which water flows to a trough, or tank. (O, K.) b8: A thing resembling an almond, that comes forth in one of the legs of a beast. (O, K.) b9: A small thread that enters into [or passes through] the two bores of the ring of the قُرْط [or ear-drop], (O, K, *) with which the latter is bound, or fastened: (O:) or, accord. to Az, the thread that binds the two extremities of the ring of the قُرْط. (TA.) b10: Accord. to Th, it signifies also Garments of the kind called أَبْرَاد [pl. of بُرْدٌ, q. v.]. (TA voce خُدَارِيَّةٌ.) b11: And accord. to Kr, [in the Munjid,] i. q. حَرْثٌ [app. meaning A ploughshare]. (TA.) b12: See also أَعْقَابٌ. b13: And العُقَابَانِ signifies Two pieces of wood between which a man is extended to be flogged: (L, TA:) or two pieces of wood which are set up, stuck in the ground, between which he who is beaten, or he who is [to be] crucified, is extended. (Mgh.) عِقَابٌ: see عَــقِبٌ, last quarter.

A2: It is also pl. of عَــقَبَــةٌ [q. v.]. (S, &c.) A3: See also أَعْقَابٌ.

عَقُوبٌ: see عَاقِبٌ, near the end.

عَقِيبٌ Anything that is a sequent, of, or to, another thing; [in an absolute sense,] (S, Msb, TA,) as when you say, السَّلَامُ عَقِيبٌ لِلتَّشَهُّدِ [The salutation is a sequent to the تشهّد (q. v.)], and العِدَّةُ عَقِيبٌ لِلطَّلَاقِ [The عِدَّة (q. v.) is a sequent to divorcement], i. e., one follows the other; (Msb;) and [by alternation,] as when one says of the night and the day, كُلُّ وَاحِدٍ مِنْهُمَا عَقِيبُ صَاحِبِهِ [Each of them is the alternating sequent of its correlative]: (Az, Msb, TA:) you say of the night and the day, هُمَا عَقِيبَانِ [They are two alternating sequents]; and عَقِيبُكَ signifies He who does a deed, or work, with thee by turn, he doing it one time and thou another: (A, * TA:) and ↓ مُعَاقِبٌ signifies the same, (S, Msb,) as also [↓ مُعْــقِبٌ and ↓ مُعْتَــقِبٌ and] ↓ مُعَــقِّبٌ. (Msb.) As for the saying of the lawyers, يَفْعَلُ ذٰلِكَ عَقِيبَ الصَّلَاةِ [meaning He does that after the prayer], and the like thereof, there is no reason to be given but a suppression; the meaning being, فِى

وَقْتٍ عَقِيب وَقْتِ الصَّلَاةِ [in a time following that of prayer], عقيب being an epithet qualifying وقت: (Msb:) and Er-Rázee says, in the Mukhtár es-Siháh, that he had found no authority in the T nor in the S for the phrase جَآءَ عَقِيبَهُ meaning He came after him. (TA.) See also عَــقِبٌ, first sentence. [And compare عَاقِبٌ.]

عُقُوبَةٌ Punishment; (S, * MA, Msb, * KL;) i. q. نَكَالٌ. (MA.) b2: And Detention, confinement, or imprisonment: so in the trad., لَىُّ الوَاجِدِ يُحِلُّ عُقُوبَتَهُ وَعَرْضَهُ i. e. [The solvent man's putting off the payment of his debt with promises repeated time after time renders allowable] the imprisoning of him and the accusing of him. (IAar, TA. [Accord. to one relation, mentioned in the TA in art. عرض, this trad. ends with وَعِرْضَهُ, there said to mean وَنَفْسَهُ.]) عُقَيِّبٌ, with teshdeed of the ى, (O,) or عُقَّيْبٌ, like قُبَّــيْطٌ, (K,) A certain bird, (O, K,) well known. (O.) [If the name be correctly as in the O, the bird meant is probably an eaglet, or a small species of eagle.]

عُقَابٌ عَقَنْبَاةٌ, and عَبَنْقَاةٌ, and بَعْنَقَاةٌ, (S, O, K,) and قَعْنَبَاةٌ, (O,) and عَبَنْقَآءُ, (K in art عبق,) the vars. of the first being formed by transposition, (O,) An عُقَاب [or eagle] having sharp talons: (S, O, K:) or having abominable, or hideous, talons: (T, TA:) or quick in seizing, and abominable, or hideous: accord. to IAar, the epithet denotes intensiveness of quality, as in the cases of أَسَدٌ أَسِدٌ and كَلْبٌ كَلِبٌ: accord. to Lth, عَقْنْبَاةٌ applied to an عُقَاب signifies cunning: and the pl. is عَقَنْبَيَاتٌ. (TA.) [See also art. عبق.]

عَاقِبٌ [act. part. n. of عَــقَبَ;] Coming after [&c.]. (Msb.) عَاقِبُ شَىْءٍ means Any person [or thing] that comes after, or succeeds, or comes in the place of, a thing. (S, O, TA.) العَاقِبُ is an appellation applied to the Prophet (S, O, Msb) by himself (S, O) because he came after other prophets, (Msb,) meaning The last of the prophets, (S, O.) And عَاقِبٌ لِامْرَأَةٍ means One who is the last of the husbands of a woman. (TA.) b2: [Hence,] عَاقِبَــةٌ مِنْ طَيْرٍ Birds succeeding one another, this alighting and flying, and then another alighting in the place where the former alighted. (TA.) And إِبِلٌ عَاقِبَــةٌ Camels that betake themselves to plentiful pasture where they feed freely, after eating of the [kind of plants called] حَمْض: [or] they are not so called unless they be camels that, in a severe year, eat of trees, and then of the حمض; not when they pasture upon fresh, juicy, or tender, herbage. (IAar, TA.) And إِبِلٌ عَوَاقِبُ Camels that drink water, and then return to the place where they lie down by the water, and then go to the water again. (IAar, S, O, K.) b3: And عَاقِبٌ signifies also A successor of another in goodness, or beneficence; and so ↓ عَقُوبٌ. (O, K.) b4: And A chief, or lord: or one who is below the chief or lord: (TA:) or the successor of the chief or lord. (S, K.) b5: See also عَــقِبٌ, in two places.

عَاقِبَــةٌ a quasi-inf. n.: see 1, first quarter. b2: See also عَــقِبٌ, in four places.

أَعْقَابٌ pl. of عَــقِبٌ [q. v.]. (Msb, TA.) b2: and [hence] Streaks, one behind another; as streaks of fat so disposed. (TA.) b3: And Pottery [or potsherds] put between the bricks in the casing of a well, in order that it may become strong; said by Kr to have no sing.: (TA:) [or,] accord. to IAar, ↓ عِقَابٌ, i. e. like كِتَابٌ, (TA,) or ↓ عُقَابٌ, (thus written in the O,) signifies pottery [or potsherds] between the rows, or courses, of bricks, (O, * TA,) in the casing of a well. (O.) [IAar cites an ex., in a verse, in which اعقاب would not be admissible.] And أَعْقَابُ الطَّىِّ signifies What surround the casing of a well; i. e. what are behind it. (TA. [See 4, latter half.]) تَعْقِيبَةٌ a modern word signifying A catchword at the bottom of a page: pl. تَعَاقِيبُ.]

مُعْــقَبٌ [appears, from what here follows, to be used for مُعْــقَبٌ حَالُهُ i. e. One whose state is changed]. IAar cites as an ex. of this word, كُلُّ حَىٍّ مُعْــقَبٌ عُــقَبَــا meaning [Every living being] comes to a state different from that in which he was [by turns, or time after time]. (TA.) مُعْــقِبٌ [accord. to the O, مِعْــقَبٌ, but this I think a mistranscription,] A star that succeeds, i. e. rises after, another star, (S, K, TA,) and on the rising of which, he who rides in his turn, after another, mounts the beast: (TA:) a star at the appearance of which two persons who ride by turns during a journey take each the other's place; when one star sets and another rises, he who was walking mounts the beast. (AO.) See عَقِيبٌ.

A2: See also 4, latter half; where an ex. occurs in a verse.

مِعْــقَبٌ He who is brought up for the office of Khaleefeh after the [actual] Imám [or Khaleefeh]. (O, K.) b2: And A skilful driver. (O, K.) b3: And A camel that is ridden by different persons in turns. (O, * TA.) b4: And A woman's خِمَار [i. e. muffler, or head-covering]; (IAar, O, * K, TA;) so called because it takes the place of the مُلَآءَة. (O, TA.) b5: And An ear-drop; syn. قُرْطٌ. (O, K.) مُعَــقَّبٌ One who is made to go forth, (so in the CK,) or who goes forth, (O, and so in my MS. copy of the K,) from the shop of the vintner when a greater man than he enters. (O, K.) b2: جَآءَ مُعَــقَّبًــا He came at the end, or close, of the day. (TA.) b3: قِدْحٌ مُعَــقَّبٌ An arrow which [in the game called المَيْسِر] is returned into the رِبَابَة [q. v.] time after time; the prize allotted to which is hoped for. (TA.) b4: جَزُورٌ سَحُوفُ المُعَــقَّبِ A fat slaughtered camel. (TA.) b5: نَعْلٌ مُعَــقَّبَــةٌ A sandal having an عَــقِب [q. v.]. (O, TA.) مُعَــقِّبٌ Coming after, or near after, another thing. (O.) See عَقِيبٌ. b2: It is said that it is applied as an epithet to an angel; that one says مَلَكَ مُعَــقِّبٌ [meaning An angel that follows another]; and مَلَائِكَةٌ مُعَــقِّبَــةٌ; and that مُعَــقِّبَــاتٌ is a pl. pl. (O.) المُعَــقِّبَــاتُ means The angels of the night and the day; (S, O, K;) because they succeed one another by turns; and the fem. form is used because of the frequency of their doing so, in like manner as it is in the words نَسَّابَةٌ and عَلَّامَةٌ: (S, O:) the angles called الحَفَظَةُ [pl. of حَافِظٌ, q. v.]: so in the Kur xiii. 12: in which some of the Arabs of the desert read مَعَاقِيبُ: (TA:) this [may be an anomalous pl. of عَقِيبٌ, like as مَهَاجِينُ is of هَجِينٌ, or it] is pl. of مُعَــقِّبٌ or of مُعَــقِّبَــةٌ, the ى being to compensate for the suppression of one of the two ق. (Bd.) b3: المُعَــقِّبَــاتُ also signifies The she-camels that stand behind those that are pressing towards the wateringtrough, or tank; so that when one she-camel goes away, another comes in her place. (S, O, K.) b4: And The ejaculations of سُبْحَانَ اللّٰهِ, which follow one another, (O, K,) repeated at the end of the ordinary prayer, thirty-three in number, and which are followed by اَلْحَمْدُ لِلّٰهِ thirty-three times, and اَللّٰهُ أَكْبَرْ thirty-four times. (O.) b5: and مُعَــقِّبٌ signifies also One who makes repeatedly warring, or warring and plundering, expeditions; and who journeys repeatedly, and does not stay with his family after his return. (TA.) b6: and One who seeks after a thing repeatedly, striving, or exerting himself: (S, O:) one who follows after a thing that is his due, demanding restitution of it: or one who follows close after a man, for something that is his due: one who seeks to recover his right, or due: and one who, being despoiled of all his property in a hostile attack, makes a hostile attack upon him from whom he has thus suffered, and endeavours to recover his property. (TA.) Lebeed says, describing a [wild] he-ass and his female, حَتَّى تَهَجَّرَ بِالرَّوَاحِ وَهَاجَهَا طَلَبَ المُعَــقِّبِ حَقَّهُ المُظْلُومُ (S, O, but in the latter فِى الرَّوَاحِ,) i. e. [Until he went along in the midday heat, (بالرواح or فى الرواح being redundant,)] and drove her on [by a pursuit] like the seeking of him who is making repeated efforts, having been wronged, to obtain his due: (O:) المظلوم is an epithet qualifying المعــقّب, and is in the nom. case agreeable with the meaning, (S, O,) because it is put after its proper place; (O;) and المعــقّب is literally in the gen. case, but as to the meaning is an agent: (S, O: *) or, accord. to some, المعــقّب [here] signifies the debtor who puts off the payment of his debt; so that المظلوم is an agent and المعــقّب is an objective complement: (S:) or, as some say, المعــقّب signifies he who demands the payment of a debt and repeats his demand thereof. (TA.) b7: Also Any one returning [app. to the doing of a thing]. (O.) b8: See also مَعَاقِبٌ. b9: لَا مُعَــقِّبَ لِحُكْمِهِ, in the Kur [xiii. 41], means There is no repeller of his decree. (TA.) A2: Also A man who descends into a well to raise a stone of the kind called عُقَاب. (TA.) [See also the verb.]

مِعْقَابٌ A woman who usually brings forth a male after a female. (S, O, K.) A2: And A chamber (بَيْت) in which raisins are put. (K.) مُعَاقِبٌ: see عُقِيبٌ, with which it is syn. b2: [Hence,] إِبِلٌ مُعَاقِبَــةٌ Camels that eat one time, or turn, of the [kind of plants called] حَمْض, and another of the [kind called] خُلَّة. (S, O, K.) b3: And نَخْلَةٌ مُعَاقِبَــةٌ A palm-tree that bears fruit one year, and fails to do so another. (TA.) b4: And مُعَاقِبٌ also signifies A revenger of blood: a poet, cited by IAar, says, وَنَحْنُ قَتَلْنَا بِالمَحَارِقِ فَارِسًا جَزَآءَ العُطَاسِ لَا يَمُوتُ المُعَاقِبُ meaning [And we slew, in El-Mahárik, (app. the name of a place,) a horseman,] taking our bloodrevenge quickly, in the time that elapses between a sneeze and the prayer for the sneezer [which is usually “ God have mercy on thee ”]: the memory of the blood-revenger shall not die. (TA. [It is there also said that العــقب (app. a mistranscription for ↓ المُعَــقِّبُ, as may be conjectured from the fact that the م after the article is often indistinctly written, and inferred on other grounds,) is syn. with المُعَاقِبُ as here explained.]) مُعْتَــقَبٌ: see 8: A2: and see also 5, last sentence.

مُعْتَــقِبٌ: see عَقِيبٌ.

مُتَعَــقَّبٌ: see 5, former half, in two places.

يَعْقُوبٌ, perfectly decl., because it is an Arabic word, not altered, and, although having an augmentative letter at the beginning, not of the measure of a verb; whereas يعقوب as a proper name of foreign origin is imperfectly decl.; (S, O;) The حَجَل [or partridge]: (K:) or the male of the حَجَل; (S, O, Msb;) or of the قَبْــج; (Lh, Mgh;) but ISd says, I know not whether Lh mean by this the حَجَل or the قَطَا or the كَرَوَان, nor do I know that the قَبْــح is the same as the حَجَل: (TA:) and the male of the قَطَا [or sand-grouse]: (TA:) pl. يَعَاقِيبُ. (S, Mgh, O, Msb.) كَأَنَّكُمْ يَعَاقِيبُ الحَجَلِ, occurring in a trad., means [As though ye were the males of partridges] in your haste, and your flying into destruction: for they are such that, when they see the female in the possession of the fowler, they throw themselves upon him, so as to fall into his hand. (Z, TA in art. ركب.) b2: and accord. to some, (TA,) the pl. also signifies Horses: they being thus termed as being likened to the يعاقيب of the حَجَل, (O, TA,) because of their swiftness: (TA:) so in the phrase رَكْضَ اليَعَاقِيبِ [As the running of the horses, or of the swift horses]; in a verse of Selámeh Ibn-Jendel: (O, TA:) but others say that the meaning [here] is, the males of the حَجَل. (TA.) It is said in the L that فَرَسٌ يَعْقُوبٌ means A horse that has a run after another run [or the power of repeating his running] (ذُو عَــقْبٍ [or عَــقِبٍ]). (TA.) b3: J has cited [in the S] the words of a poet, عَالٍ يُقَصِّرُ دُونَهُ اليَعْقُوبُ [High, so that the يعقوب falls short of reaching it] as an ex. of the last word meaning the male of the حَجَل: but IB says that it appears to mean in this case the male of the عُقَاب [or eagle]; like as اليَرْخُومُ means the male of the رَخَم; and اليَحْبُورُ, the male of the حُبَارَى; for the حَجَل is not known to have so high a flight: and ElFarezdak describes يَعَاقِيب as congregating with vultures over the slain. (TA.) اليَعْقُوبِيَّةُ [a coll. gen. n., n. un. يَعْقُوبِىٌّ,] the name of A sect of the خَوَارِج, followers of Yaakoob Ibn-'Alee El-Koofee. (TA.) b2: And A sect of the Christians; the followers of Yaakoob ElBarádi'ee [or Jacobus Baradæus], who assert the unity of the divine and human natures [in the person of Christ], and who are the most unbelieving and stubborn of the Christians: so says El-Mak- reezee, in one of his tracts. (TA.)

ع ق ب

نصاب معــقب. ورأيته يعــقب قناته: يجعل عليها العــقب. وفلان موطّأ العــقب أي كثير الأتباع. ووشى بعمّار بن ياسر رجل إلى عمر بن الخطاب فقال: اللهم إن كان كذب فاجعله موطأ العــقب. ويقال للقادم: من أين عــقبــك؟ أي من أين جئت؟ وهل أعــقب فلان؟ أي هل ترك عــقبــاً؟ وما لفلان عاقبــة أي عــقب. وأنا جئت في عــقب الشهر أي في آخره وأنت في عــقبــه أي بعد مضيّه. ويقال للفرس الجواد: إنه لذو عفو وذو عــقب، فعفوه أول عدوه، وعــقبــه أن يعــقب بحضر أشد من الأول، ومنه قولهم لمقطاع الكلام: لو كان له عــقب لتكلم. واعتــقب البائع المبيع: احتبسه حتى يأخذ الثمن. وعن النخعي: المعتــقب ضامن لما اعتــقب يعني إن هلك في يده فقد هلك منه لا من المشتري. وهما يعتــقبــان فلاناً بالضرب أي يتعاونان عليه. " له معــقبــات " هم ملائكة الليل والنهار يتعاقبــون. والملوان عقيبان أي كل واحد معاقب الآخر. تقول: فلان عقيبي: تريد معاقبــي في العمل. ولقي منه عــقبــة الضبع أي الشدة. وأكل القوم عــقبــتهم وهي ما يتعــقبــونه بعد الطعام من الحلاوة. ورعت الإبل عــقبــتها وهي الحمض بعد الخلة. وولّى فلان فلم يعــقب أي لم يعطف. وما أحسن التعقيب بعد الصلاة وهو الجلوس للدّعاء، وتصدّق بصدقة ليس فيها تعقيبٌ أي استثناء. وفلانة معقاب: تلد ذكراً بعد أنثى. وأتى فلان خيراً فعــقّب بخير منه وأردف بخير منه. واستعــقب من أمره الندامة وتعــقبــها. وتعــقبــت ما صنع فلان: تتبعته. ولم أجد عن قولك معــقّبــاً أي متفحّصاً يعني أنه من السداد والصحة بحيث لا يحتاج إلى تعــقب. وتعــقّبــت الخبر إذا سألت غير من كنت سألت أول مرة. قال طفيل:

(ق ب ل) : (عَائِشَةَ - رَضِيَ اللَّهُ عَنْهَا -) لَوْ اسْتَــقْبَــلْنَا مِنْ أَمْرِنَا مَا اسْتَدْبَرْنَا مَا غَسَّلَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - إلَّا نِسَاؤُهُ أَيْ لَوْ أَدْرَكْنَا أَوَّلًا مَا أَدْرَكْنَا آخِرًا تَعْنِي لَوْ عَلِمْنَا أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - يُغَسَّلُ بَعْدَ الْوَفَاةِ لَمَا غَسَّلَهُ إلَّا نَحْنُ مِنْ اقْتَبَلَ الْأَمْرَ وَاسْتَــقْبَــلَهُ إذَا اسْتَأْنَفَهُ وَابْتَدَأَهُ وَأَفْعَلُ هَذَا الْعَشْرِ مِنْ (ذِي قَبَــلٍ) بِفَتْحَتَيْنِ أَيْ مِنْ وَقْتٍ مُسْتَــقْبَــلٍ وَوَجَدْت هَذَا (مِنْ قِبَــلِكَ) بِكَسْرِ الْقَاف أَيْ مِنْ جِهَتِكَ وَتِلْقَائِك (وَمِنْهُ) قَوْلُهُمْ ثَبَتَ لِفُلَانٍ قِبَــلِي حَقٌّ (وَالْــقَبِــيلُ) الْكَفِيلُ وَالْجَمْعُ قُبُــل وَــقُبَــلَاءُ وَمَنْ تَــقَبَّــلَ شَيْئًا وَكَتَبَ عَلَيْهِ بِذَلِكَ كِتَابًا فَاسْمُ ذَلِكَ الْكِتَابِ الْمَكْتُوب عَلَيْهِ (الْــقَبَــالَة) وَــقَبَــالَةُ الْأَرْضِ أَنْ يَتَــقَبَّــلَهَا إنْسَانٌ فَيُــقْبِــلهَا الْإِمَامُ أَيْ يُعْطِيهَا إيَّاهُ مُزَارَعَةً أَوْ مُسَاقَاةً وَذَلِكَ فِي أَرْضِ الْمَوَاتِ أَوْ أَرْض الصُّلْح كَمَا كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - يَــقْبَــلُ خَيْبَرَ مِنْ أَهْلِهَا كَذَا ذُكِرَ فِي الرِّسَالَة الْيُوسُفِيَّة (وَسُمِّيَتْ شَرِكَة التَّــقَبُّــلِ) مِنْ تَــقَبَّــلَ الْعَمَلِ (وَرَجُلٌ أَــقْبَــلُ) وَامْرَأَةٌ (قَبْــلَاءُ) وَبِهِ قَبَــلٌ وَهُوَ أَنْ تُــقْبِــلَ حَدَقَتَاهُ عَلَى الْأَنْف وَخِلَافُهُ الْحَوَلُ وَهُوَ أَنْ تَتَحَوَّلَ إحْدَاهُمَا إلَى الْأَنْفِ وَالْأُخْرَى إلَى الصُّدْغِ (وَالْــقِبَــال) زِمَامُ النَّعْل وَهُوَ سَيْرُهَا الَّذِي بَيْنَ الْإِصْبَعِ الْوُسْطَى وَاَلَّتِي تَلِيهَا (وَالْــقَبَــلِيَّةُ) بِفَتْحَتَيْنِ مَوْضِعٌ بِنَاحِيَةِ الْفَرْعِ وَهُوَ مِنْ أَعْرَاضِ الْمَدِينَةِ.

(وَمِنْهَا الْحَدِيث) «أَقْطَعَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - بِلَالَ بْنَ الْحَارِثِ مَعَادِنَ الْــقَبَــلِيَّةِ» هَكَذَا صَحَّ بِالْإِضَافَةِ.

قبــل

قَبَــلَ(n. ac. قَبْــل
قَبُــوْل
قُبُــوْل)
a. Blew from the south (wind).
b. ['Ala], Applied himself to, attempted; persevered with.
c.(n. ac. قَبْــل), Drew near, approached; advanced; came.
d. Provided with straps; strapped, laced (
shoe & c. ).
e.
(n. ac.
قَبَــاْلَة) [Bi], Stood security for. _ast;
قَبِــلَ(n. ac. قَبُــوْل
قُبُــوْل)
a. Received; accepted; admitted; assented, consented
agreed to; yielded to; acceded to, granted.
b.(n. ac. قِبَــاْلَة), Acted as a midwife.
c.(n. ac. قَبَــل), Squinted.
d. see supra
(e)
قَبَّــلَa. Kissed.
b. Guaranteed, contracted to do (work).

قَاْبَلَa. Was opposite to, over against; faced
confronted.
b. Met; received; welcomed.
c. Corresponded to.
d. [acc. & Bi], Compared, collated with.
e. see I (d)
أَــقْبَــلَa. see I (b) (c), (d).
d. [Ila
or
'Ala], Advanced towards; approached, neared; met.
e. Brought before, introduced into the presence
of.
f. Became wise, intelligent.
g. [ coll. ], Throve, yielded well
was abundant (harvest).
تَــقَبَّــلَa. see (قَبِــلَ) (a).
b. Journeyed towards the south.
c. Guaranteed.

تَقَاْبَلَa. Were face to face, faced, confronted each other; were
opposite; met, encountered.

إِقْتَبَلَa. see (قَبِــلَ) (a).
b. Improvised, extemporized (speech).
c. Recommenced.

إِــقْبَــلَّa. see (قَبِــلَ) (c).
إِسْتَــقْبَــلَa. Went to meet, advanced towards; received, gave
reception to, placed himself opposite to, fronted, faced.
b. Impended, was to come.
c. [Min], Recovered from (illness).

إِــقْبَــاْلَّa. see (قَبِــلَ) (c).
قَبْــلa. Antecedency.
b. Before.
c. Formerly, previously.

قَبْــلَةa. see 3t (b)
قِبْــلَةa. Side, direction to which one turns ( in
prayer ).
b. [ coll. ], South.
قِبْــلِيّ
a. [ coll. ], South, southern;
meridional.
قُبْــلa. Front, front part.

قُبْــلَة
(pl.
قُبَــل)
a. Kiss.
b. Love-philter; amulet.
قَبَــلa. Mountain-summit.
b. Beginning; first appearance.
c. Squint; strabism.
d. Improvisation.

قِبَــلa. Presence.
b. Power, might, influence.

قُبُــلa. see 3
أَــقْبَــلُ
(pl.
قُبْــل)
a. Squinting; squinter.

قَاْبِلa. Receiving, accepting; receiver.
b. Coming; future; comer.
c. [La], Susceptible, liable to.
قَاْبِلَة
(pl.
قَوَاْبِلُ)
a. fem. of
قَاْبِلb. Midwife.

قَاْبِلِيَّةa. Aptitude, capacity; aptness; tendency;
susceptibility.
b. [ coll. ], Desire, appetite.

قَبَــاْلَةa. Security, bail.

قِبَــاْلa. Sandal-strap, thong; lace.
b. [ coll. ]
see 24t
قُبَــاْلَةa. Facing, opposite, over against; vis-à-vis.

قَبِــيْلa. see 21t (b) & 22tc. Spouse.
d. (pl.
قُبُــل), Kind, sort, species; class, category.
e. Side, direction.
f. Obedience.
g. Success.

قَبِــيْلَة
(pl.
قَبَــاْئِلُ)
a. Tribe.
b. Wellstone.

قَبُــوْلa. Acceptance; agreement; assent, consent.
b. Reception, welcome; affability.
c. see 21t (b)
قُبُــوْلa. see 26 (a) (b).
قَوَاْبِلُa. Beginnings, commencement, outset.

N. P.
قَبــڤلَa. Received, accepted; agreed to.
b. Welcomed.
c. Mended, patched.

N. P.
قَبَّــلَa. see N. P.
I (c)
N. Ac.
قَبَّــلَa. Kissing, kiss.

N. P.
قَاْبَلَa. Opposing, facing; vis-à-vis.
b. Of noble birth.

N. Ag.
أَــقْبَــلَa. Coming, approaching; next (year).
b. Fortunate, lucky, favourable.

N. Ac.
أَــقْبَــلَa. arrival, coming.
b. Prosperity.

N. Ac.
تَقَاْبَلَa. see N. Ac.
III
(قِبْــل).
N. Ag.
إِسْتَــقْبَــلَa. Future.
b. Opposite, facing.
c. Meeting, receiving.

N. Ac.
إِسْتَــقْبَــلَa. Future.
b. Reception &c.
c. Opposition ( of two stars ).
مُقَابَلَة [ N.
Ac.
قَاْبَلَ
(قِبْــل)]
a. Confrontation; meeting, receiving.
b. Collation, comparison.
c. Antithesis.
d. Equivalency.
e. Opposition.

قَبْــل
a. مِن قَبْــل Before.
b. Previously, formerly.

قَبْــلًا
a. see supra
(b)
قَبْــل أَن
a. Before that.

قُبَــيْلًا
a. A little before.

قِبَــلًا
a. In face.

قِبَــلَهُ
a. With him, in his presence.

مِن قِبَــلِهِ
a. On his side, on his part.

مِن ذِي قَِبَــل
a. From that time.

قَبَــلًا قُبُــلًا قَبِــيْلًا
a. Face to face.

مِن هَذَا الــقَبِــيْل
a. From this side, in this direction.
b. In this respect, with regard to this.
مَا لِي بِهِ قِبَــل
a. I cannot do it.

قَبِــل لِلْموْت
a. Mortal.

مُقْتَبَل الشَّبَاب
a. Still young (woman).
مَا لَهُ فِي هَذَا قِبْــلَة وَلَا
دِبْرَة
a. He does not know what to do.

إِجْعَلُوا بُيُوْتِكُم
قِبْــلَةً
a. Place your houses opposite each other.

لَا يَعْرِف قَبِــيْلًا مِن
دَبِيْر
a. He does not know who goes or comes.