عــرض: عــرض نَفْسَه على فلان: عرّفه بنفسه.
وحضر أمامه وقدّم نفسه إليه. ففي النويري (الأندلس ص480) وأعلن سليمان نفسه خليفة عند البربر وسار معهم إلى وادي القصارة الذي استولوا عليه وعــرضــوا أنفسهم على واضح العامري- صاحب مدينة سالم فلم يقبلهم.
عَــرَض: أعلن عن اسمه. (الأغاني ص31).
عَــرَض: تضرع، توسل، ترامي (بوشر).
عــرض نفسه على الخلاء: ذهب إلى الخلاء ليتغوط (ابن الجوزي ص148 و).
عــرض البلاء على: انتقم، أخذ بالثأر (فوك).
عَــرَض: استظهر، تلا (لين 2003)، قرأ عن ظهر قلب، قرأ من حفظه. ويستعمل هذا الفعل ويقال: عــرض الشيخ الكتاب إذا قرأه في دروسه عن ظهر قلب. كما يقال: عــرض التلميذ إذا قرأ عن ظهر قلب ما يحفظه لكي يستفيد من ملاحظات الشيخ وتصحيحاته. أو يقرأ بعض الكتب عن ظهر قلب لكي يثبت إنه يحفظها، وبعبارة أخرى ليجتاز الامتحان (رسالة إلى السيد فليشر ص159 وما يليها).
وفي محيط المحيط: والعَــرْض عند المحدّثين هو قراءة الحديث على الشيخ.
عَــرَض أو عــرض على: قابل بين نصّ واصله (المقدمة 1: 9).
عَــرَض: ثلب، حقر، حطّ من (هلو).
عــرضــنا وداعتك. (ألف ليلة برسل 9: 393) ولا بد أن معناها قلنا له نستودعك الله. وفي طبعة ماكن: استودعناك الله ..
ما عــرضــتُ بالصفَد: ليس لي نية لأن اطلب منك عطاء (دي ساسي، النابغة في طرائف دي ساسي (1382) وانظر (ص463).
عَــرَّض (بالتشديد). عــرَّض فلانا لكذا: جعله عــرضــة وهدفاً له، كما ذكر فوك وفيه: عــرَّض نفسه ل.
عــرَّض: متعد، بنفسه لا باللام، ففي كوسج (طرائف من 147): لقد عــرضــتنا ونَفْسَك شراً. وفي الأخبار (ص39): وقد وعد أن لا يعــرضــهم البربر. أي لا يجعلهم غــرضــاً وهدفاً لأعدائهم البربر. وكذلك في (ص56) وفي (ص42): عــرَّضــتَنا أكل الكلاب والجلود. أي أطعمتنا الكلاب والجلود.
عــرَّض بفلان .. في كتاب محمد بن الحارث (ص205): ماذا عــرضــتما بالرجل. أي إلى أي خطر جعلتما هذا الرجل عــرضــة وهدفاً. وفيه (ص209): أن عاندنا فقد عــرَّض بنفسه ودمه.
عــرَّض: قاوم، ناوء، ناقض (دومب ص130).
عَــرّض: جعله يقرأ عن ظهر قلب. (شيرب ديال ص213).
عَــرَّض: دعا، وحثَ وحــرض وأغرى (هلو).
عارَض: أزعج، كدَّر، أرهن. (أماري ديب ص131).
عارَض: لام، عاتب (فوك) وفيه إنه مرادف: عذل، وعاتب.
عارَض: ففي رياض النفوس (ص96 ق): أتى فلان إلى كتَّابي فعارض الصبيان في الفساد. أي أراد إغواء الصبيان وإفساد أخلاقهم. وأرى أن فوك فكر بهذا المعنى حين قال: إنه مرادف راود.
عارض فلاناً وعارضــه به: أراه شيئاً (معجم الطرائف) وقد ترجمت العبارة التي وردت في (ص135) إلى الفرنسية (بما معناه): قال أني لم أفعل ما تلومني عليه فهي ليست إلا شائعة أشاعها عني من يكرهني ويبغضني والذين يسرهم أن يصيبني سوء الحظ وتنزل بي نوائب الدهر طوارقه وقوارعه. وبعد أن قال هذا أقسم له أن يتجنب ما يتهمونه به، وعندئذ تركه العباس وشأنه. فلهذا الفعل إذا معناه المألوف الذي ذكره لين وهو أعــرض عنه أي صدّ وولىَّ.
عارض: بمعنى درس الكتاب مع آخر (لين تاج العروس). وهذا الفعل يتعدى بنفسه إلى مفعولين، ففي حياة ابن خلدون (ص207 و) في الكلام عن أحد الشيوخ: كان يعارض السلطان القرآن برواياته السبع إلى أن توفَي.
عارض في الأمور: لم يتبين لي معناها في العبارة التي في مادة دسَّ اعــرض: عبرّ عن، أبان، وضّح. (بوشر).
أعــرض: عــرض. (رولاند).
أعــرض عن: تظاهر بعدم ملاحظة الشيء (فوك).
أعــرض = أعــرض عنه: صدّ عنه ورفضه.
(معجم الطرائف).
أعــرض على: عــرض علي. قدّم إليه. (بوشر).
أعــرض ذاته: عــرض نفسه، قدَّم نفسه، (بوشر).
أعــرض للأخطار: تعــرّض للأخطار. (بوشر).
أعــرض نفسه ل: عــرَّض نفسه، جعلها هدفاً. (بوشر).
أعــرض في أو أعــرض ل: تدخل في، شارك في، ووافق عليه ورضــي به. (معجم الطرائف). هذا إذا كان الفعل فيه أعــرض وليس عــرض. تعــرَّض له: أخذ شيئاً منه، سرقه، وتجرأ على ملامسته، وتجاسر على استملاكه. ففي كليلة ودمنة (ص241): ولتعلم إنه لم يكن يتعــرض لِلَحْم استودعتَه إياه. وفي النويري (مخطوطة رقم 273، 572): وقد أصدر أمراً إلى النصارى أن لا يتعــرضــوا لماله ولادمه. أي بعدم التجاسر والتعدي على مال المسلم وحياته.
تعــرّض لحرم فلان: اعتدى على شرف نسائه (أماري ص284، (انظر تعليقات نقدية) وص500). وفي تاريخ أبي الفداء (ص96): تعــرض للمملكة وليس من بيت المملكة. ويقال أيضاً: تعــرّض إلى (ابن الأثير 11: 70) وتعــرض ب أيضاً، ففي الفخري (ص277) في كلامه عن الجنود: تعــرّضــوا بالنساء. ويقال أيضاً تعــرَّض فلاناً بمضرَّة وأذية، أي أذاه وأضربه. (أماري دبي ص24، 27).
تعــرَّض لي: تعهَّد، عقد تعهداً لشراء شيء ودفع ثمنه. أو يجهزه ويموّنه بثمن معين (بوشر).
تعــرَّض: وضع عــرضــاً. وتوترّ وتمدّد. يقال: تعــرضــت السلسة (البكري ص39).
تعــرّض الجنودُ: استعــرضــوا، مروا في استعراض عسكري. (أماري ص201) وانظر: تعليقات نقدية.
قعدوا متعــرضــين: جلسوا الواحد جنب الآخر. ترتبوا بعضهم بجانب البعض الآخر.
(زيشر 22: 155).
اعتــرض: اجتاز، قطع، عبر، ففي رحلة ابن بطوطة (:70) في الكلام عن مسجد عمرو بالقاهرة: والطريق يعتــرضــه من شرق إلى غرب.
اعتراض: وضع بالعــرض، وتوترّ وتمدَّد. يقال: اعتــرضــت السلسلة. (ابن بطوطة: 1: 131).
اعتــرض: صدّ، أوقف، منع، أعاق السير، ففي تاريخ البربر (1: 23): اعتــرضــوا هدية باديس من أفريقية إلى مصر فأخذوها.
اعتــرض: هاجم الجبهة، وهي ضد اعتلى أي هاجم برفع الذراع. (دي ساسي طرائف 2: 444).
اعتراض: على أو اعتــرض في: زاحم، نافس، ضادّ، ناوأ، تصدّى له. (بوشر).
اعتــرض على: عارض، ردّ على (بوشر، هلو).
استعــرض: لا يقال استعــرض المملوك بمعنى طلب شراءه فقط بل بمعنى تفحصه أيضاً.
(انظر كتاب محمد بن الحارث من 238، والثعالبي طبعة كول وبوردا من 38، ألف ليلة 2: 465) وألاحظ أيضاً أن فريتاج حين ذكر: Lustravit at Comparavit rem rei اعتماداً على جان جاك شولتنز فيما يزعم، فانه قد نسب إلى هذا المستشرق الشهير خطأ هو بريء منه. فشولتنز بذكر أولاً Lustravit ( أي استعــرض وعاين وفحص) نقلاً عن أبي الفداء، ثم قال بعد ذلك: استعــرضــت الناقة بحضر موت Comparavi camelam Hadramautae نقلاً عن الحريري (ص485 طبعة دي ساسي) وهذا يعني: اشتريت ناقة بحضر موت. ويؤيد هذا قول بعض اللغويين: والمعنى اشتريتها. غير أن فريتاج فهم من هذه العبارة اللاتينية أنها تعني عارضــت وقارنت ناقة بحضر موت، وهذا لغو لا معنى له، ومن الغريب حقاً إنه نقل هذه العبارة من مقامات الحريري في السطر السابق بشرحه أسوأ شرح.
استعــرض الجندّ: طلب عــرضــهم عليه. (عبد الواحد ص72).
استعــرض: حاد، تولي عن، صدف، أعــرض عنه. ففي بسَّام (3: 5ر): خالعين لسليمان معارضــة للطاعة، واستعراضاً للجماعة.
عَــرْض. ملك عــرض: في الهند هو الذي يعــرض الجنود أي يستعــرضــهم ويتولى قيادتهم. (ابن بطوطة 3: 44)، ويقول صاحب كتاب طبقات الناصري: كان في أيام الأمراء الغوريين موظف يسمى صاحب ديوان عــرض ويجب على من يرغب في الخدمة العسكرية أن يحضر أمامه (طبقات الناصري ص458).
عَــرْض: وظيفة تقديم العرائض والالتماسات والطلبات إلى السلطان. ففي كرتاس (ص259): ومن كتابه الفقيه الكاتب البارع أبو عبد الله المغيلي كان يتولّى العــرض والإنشاء.
عَــرْض وجمعها أعراض وعروضات، ويقال أيضاً: عــرض حال: تقرير، مذكرة، عريضة، طلب، التماس، مذكرة استرحام، استرحام، رسالة إلى رئيس (بوشر).
عَــرْض: وجمعها عُروض: طلب. (هلو) وفي محيط المحيط: عــرض الحال عند الكتاب كتاب من الأدنى إلى الاعلى وجمعه وعــرض حالات.
عَــرْض: بمعنى أثاث المنزل، المفروشات والرياش. وتجمع أيضاً على أعراض (الفخري ص19) وانظر فريتاج في مادة عَــرَض.
عَــرْض = صَفّ. (زيشر 22: 155) ففي المقري (1: 364): وكان الرجال في المسجد مثل حروف في عــرض سطر. وهذا فيما أرى صواب قراءتها وفقاً لما جاء في عدد من المخطوطات ولما جاء في طبعة بولاق بدلاً من عروض. ومنه يقال: من عــرض الناس= من جُمْلَة الناس. (1 زيشر 1: 1).
عَــرْض: دائرة العمل، منطقة النفوذ والسلطة، وسعة القدرة والطاقة، وسعة العلم والمعرفة وسعة الحال. يقال مثلاً: هذا خارج من عــرضــه.
عــرض الوادي: ضفة النهر (فوك).
عَــرْض: بقرة، ثور. (دومب ص64).
من عَــرْض الفَحصْ: عند، قرب (فوك) ولا أدري كيف أن هذه العبارة تدل على هذا المعنى.
عِــرْض، وجمعها أعراض: قبيلة، عشيرة. ففي كتاب ابن خرداذبه (ص80) وقد نقلت في الحلل ص87 و) حيث يعدد قبائل البربر: أعراض البربر، هوارة وزناتة الخ، وعند رولان (ص352): قبائل رحل. ولعلها في الأصل. المقاطعات والمناطق التي تسكنها مختلف القبائل فسميت بأسمائها. (أنظر ياقوت 1: 541) حيث يتحدث عن البربر فيقول: وهذه من أسماء قبائلهم التي سميّت بهم الأماكن التي نزلوا بها.
عِــرْض: شرف. وأهل عــرض: أشراف (بوشر).
أكل العــرضَ أو الأعراض أو عــرضَــه: اغتاب، نمّ، شنّع: انتقص من، ثلب، قذف، افترى عليه، وشي. (فوك، ألكالا).
نحن في عــرضــك: نطرح أنفسنا على مروءتك وشهامتك، كما ترجمها لين (ألف ليلة: 225) وفيها: أن رجلين خافا أن يقتلا فذهبا إلى أمهما وقالا لها: يا أمَّنا نحن في عــرضــك يا أمنا اشفعي فينا. وفي معجم بوشر: أنا في عــرضــك: الأمان الأمان! العفو العفو! عُــرْض: كما يقال فلان من عــرض الناس، يقال: فلان من عــرض الجند، أي جند بسيط (مباحث 1 ص38).
عَــرَض: جنَي، شيطان، صاحب عــرض، وجمعها أصحاب أعراض: به مس من الشيطان (فوك).
عَــرِض، عــرض الممالك، انظرها في مادة عارض.
عَــرْضَــة وجمعها عَــرَضــات: الشيء الذي يُعْــرَض ويرى. ففي طرائف فريتاج (ص38): ثم قال لخادمه يا بشرْ إذا أنا مُتُّ فاجعَل الرقاعَ في أكفاني ألُقَي بهما محمداً صلّعم في عَــرَضــات القيامة. وهذا الضبط للكلمات في المطبوع منه. عُــرْضَــة ل: مُعــرّض ل، هدف ل، ففي العبدري في كلامة عن خِرْقة تسمى برقع تغطى بها نساء برقة وجوههن: فلا تزال تلك الخرقة عــرضــة للاتساخ.
عــرضْــى: قبيلة، عشيرة. (هلو).
عُــرضــى: معسكر، ثكنة (بوشر). ولا أدري أن كانت هذه الكلمة ذات علاقة مع أعْراض (انظر عِــرْض) أو أن لها علاقة بالكلمة التركية أوردي أو أوردوا التي أخذنا منها كلمة: horde التي معناها معسكر.
عَــرَضِــيّ: طارىء، مفاجيء (فوك، محيط المحيط) الخطيئة العــرضــية: خلاف الكبيرة أو المميتة، وهي من اصطلاح النصارى (محيط المحيط).
عَــرَضِــيَّة: حالة الشيء العارض أي الطارئ (بوشر). عــرضــية= كَر (انظر طرّ): قطعة قماش تتخذ عمامة، وقد فسرت ب (ما يلف على الرأس) (ميهرن ص31) وقد ترجمها بما معناه طاقية وقلنسوة، وهذا خطأ.
عَروض: موسيقى، فن الغناء (ألكالا، المقدمة 3: 417). انظر عن هذا البيت الذي ذكر في المقدمة ملاحظاتي في الجريدة الآسيوية 1869، 2: 213 - 214). وفي المعجم اللاتيني العربي): melodia بَمَساق وعَرُوض حلْو.
عروض البَلَد: أغنية شائعة في المدينة، أغنية هزلية خفيفة. (المقدمة 2: 195، 3: 417) عَرُوض: شطر، مصراع، نصف بيت. (المقدمة 3: 417) والجمع أعاريض: أجزاء البيت، تفاعيل. (المقري 2: 406).
عَروُض: بَحرْ وزن الشعر وميزان الشعر.
(الجريدة الآسيوية (1869، 2: 186، 187، المعجم اللاتيني - العربي).
من ذا العُرُوض: من هذا النوع، من هذا الصنف، من هذا الجنس. (فوك).
الشاعر العَرِيض؟ (حيان ص9 ف) عَرِيض: جانب الجبل الذي هو في جهة المسافر، هذا إذ فهمت جيدا ما جاء من محيط المحيط وهو ما عُــرِض واستقام من جانب الجبل، وهو من كلام المولدين.
عُرَاضة: عند أهل لبنان لإطلاق البارود في محافل الفرح (محيط المحيط).
عروضة: عينة، نموذج، مسطرة (بوشر).
عَريضة: في اصطلاح الكتاب عــرض الحال (محيط المحيط).
عَرُوضِيّ: موسيقار (الكالا).
عَرُوضات: الراغبون، التائقون المشتهون. (رولاند).
عارض: السحاب المعتــرض في الأفق. ويقال العارض جائز، أي يهطل المطر مدراراً (دلابورت ص39. وفي معجم فوك: عارض: شؤبوب، وابل مدرار، زخة مطر. وهمرة، مزنة.
عارض: شبح، يقال: عارض رجل: شبح رجل (عباد 2= 120، 3: 211 رقم 11).
عارض: اختلال الصحة، سقم. ففي بدرون (ص17): طبيب لا يخُشى معه داء ولا شيء ولا عارض من العوارض.
عارِض: مــرض يصيب الكرم (ابن العوام 1: 586).
عارض: يطلق على اختلال العقل. ففي حياة ابن خلدون (ص198 ق): لقي أعلام المشرق يومئذ فلم يأخذ عنهم لأنه كان مختلطا بعارض عــرض في عقله. وفي محيط المحيط: والعارض للمسّ من الجنّ من كلام المولّدين.
عارض، جنى استولى على شخص وجننه.
(ألف ليلة 2: 341، 342، 343، 4: 532) عوارضُ السِكك: ملتقى الطرق فيما يظهر.
(المقري 1: 358).
عارضُ (أو عَــرِض) الممالك: مفتش الأقاليم في الهند. أنظر التعليقة في رحلة ابن بطوطة (3: 458).
عارضَــة: مِبشر، محك، مبرد ضخم (ألكالا) عارضًــة لكلام: تفخيم الكلام. وقدرة على الكلام (بوشر).
عارِضــيّ: طارئ، مفاجئ، غير مقصود (بوشر).
عارِضــيّ: عَــرَضــي، فجائي (بوشر).
عارِضــيَّة خَشَب: لوح، شريحة خشب (بوشر).
إعْراض: بيان، تفصيل، عَــرْض (بوشر).
إعْراض: عطاء، هبة، هدية (بوشر).
تَعْرِيض: تورية: تلميح، إلماع (بوشر). مَعْــرِض: سوق الرقيق (لين) وفي معجم (فوك): مَعَــرَض وجمعها معارض: ساحة انعقاد الأسواق الدورية وفي كتاب الخطيب (ص37 و): وانا أقدر أن أشتري لك من الغــرض (المعــرض) أخيرا (خَيراً) منه بعشرين ديناراً. وما قلته هو الصواب لأنا نجد في المقري (2: 546): من سوق العبيد. وهو يعني المكان المذكور.
مُعْــرِض: بمعنى أمكنه من عُــرضِــه. (انظر ديوان الهذليين ص266 البيت العاشر)، وجمعها: مَعارِض؟ (معجم مسلم).
مِعْراض: يبدو لي أنها تعني المعنى المألوف الذي ذكره لين في العبارة التي نقلت في معجم مسلم.
مِعْراض: حاجز، عائق. ففي المقري (3: 118): قال السلطان وقد حضر تشييع ميت: كيف تتركون الخيلَ تصل إلى ضريح الشيخ هَلاً عــرَّضــتم هنالك (وأشار إلى حيث المعراض الآن) خشبة ففعلنا. فمعراض تعني إذا خشبة معــرَّضــة وهي قطعة من الخشب توضع بالعــرض.
مِعْراض: رتاج الباب، وهو قضيب يوضع وراء الباب لإغلاقها، وجمعها معارض. (بوسييه).
مَعْرُوض: مُعَــرَّض. (بوشر).
مَعْرُوض: عريضة، عَــرْض الحال عند الكتاب (محيط المحيط).
مَعْرُوض: حديث النعمة، حديث الغنى (رولاند).
اعتراض: استطراد الكلام وخروج عن الموضوع في الكلام. (بوشر).
اعتراض: جملة معتــرضــة (بوشر) والجمع مُعْتَــرِضــات: يظهران معناها قنوات صغيرة تربط فيما بينها القنوات الكبرى. (معجم البلاذري).
مُتَعــرِض: متعهد بإجراء أمر. والذي يتعهد ويتكفل بتجهيز المؤن وبالدفع والبيع إلى غير ذلك (بوشر).

ع ر ض

عــرضــهم على السيف أي قتلهم، وعلى النار أي أحرقهم. وعــرض لفلان إذا جن. و" أعــرض ثوب الملبس " أي صار ذا عــرض. يقال لمن يقال له: ممن أنت؟ فقال: من نزارٍ. " وطأ معــرضــاً " أي ضع رجلك حيث وقعت ولا تتّق شيأ. قال البعيث:

فطأ معــرضــاً إن الحتوف كثيرة ... وإنك لا تبقي لنفسك باقياً

وأعــرض لك الشيء إذا أمكنك من عــرضــه. وأعــرض لك الصيد فارمه وهو معــرض لك. وأعــرض لبّي عن كذا إذا نسيته. وادّان فلان معــرضــاً إذا استدان ممن أمكنه. واستعــرض الخوارج الناس إذا خرجوا لا يبالون من قتلوا. وعرفت ذلك في معراض كلاه. و" إنّ في المعاريض لمندوحة عن الكذب ". واعتــرض فلان عــرضــي إذا وقع فيه وتنقّصه. واعتــرضــت أعطى من أقبل ومن أدبر. واعتــرض الفرس في رسنه إذا لم يستقم لقائده. واعتــرض البعير: ركبه وهو صعب، وتعــرضــت الإبل المدارج: أخذت فيها يميناً وشمالاً. وما فعلت معــرّضــتكم: يريدون الجارية يعــرضــونها على الخاطب عــرضــة ثم يحجبونها ليرغب فيها. قال الكميت:

(ع ر ض) : (الْعَــرْضُ) خِلَافُ الطُّولِ وَشَيْءٌ عَرِيضٌ (وَيُقَالُ) إنَّهُ لَعَرِيضُ الْقَفَا أَيْ أَحْمَقُ (وَلَقَدْ أَعْــرَضْــتُ الْمَسْأَلَةَ) جِئْتُ بِهَا عَرِيضَةً وَاسِعَةً (وَالْمِعْرَاضُ) السَّهْمُ بِلَا رِيشٍ يَمْضِي عَــرْضًــا فَيُصِيبُ بِعُــرْضِــهِ لَا بِحَدِّهِ (وَالْعَــرْضُ) أَيْضًا خِلَافُ النَّقْدِ (وَالْعُــرْضُ) بِالضَّمِّ الْجَانِبُ (وَمِنْهُ) أَوْصَى أَنْ يُنْفَقَ عَلَيْهِ مِنْ عُــرْضِ مَالِهِ أَيْ مِنْ أَيِّ جَانِبٍ مِنْهُ مِنْ غَيْرِ أَنْ يُعَيِّنَ وَفُلَانٌ مِنْ عُــرْضِ الْعَشِيرَةِ أَيْ مِنْ شِقِّهَا لَا مِنْ صَمِيمِهَا وَمُرَادُ الْفُقَهَاءِ أَبْعَدُ الْعَصَبَاتِ وَاسْتَعْــرَضَ النَّاسُ الْخَوَارِجَ وَاعْتَــرَضُــوهُمْ إذَا خَرَجُوا لَا يُبَالُونَ مَنْ قَتَلُوا (وَمِنْهُ) قَوْلُ مُحَمَّدٍ - رَحِمَهُ اللَّهُ - إذَا دَخَلَ الْمُسْلِمُونَ مَدِينَةً مِنْ مَدَائِنِ الْمُشْرِكِينَ فَلَا بَأْسَ بِأَنْ يَعْتَــرِضُــوا مَنْ لَقُوا فَيَقْتُلُوا أَيْ يَأْخُذُوا مَنْ وَجَدُوا فِيهَا مِنْ غَيْرِ أَنْ يُمَيِّزُوا مَنْ هُوَ وَمِنْ أَيْنَ هُوَ (وَأَمَّا) مَا فِي الْمُنْتَقَى رَجُلٌ قَالَتْ لَهُ امْرَأَتُهُ أَبْغَضْتُك وَعَــرَضْــتُ مِنْكَ فَالصَّوَابُ غَــرِضْــتُ بِالْغَيْنِ الْمُعْجَمَةِ وَكَسْرِ الرَّاءِ مِنْ قَوْلِهِمْ غَــرِضَ فُلَانٌ مِنْ كَذَا إذَا مَلَّهُ وَضَجِرَ مِنْهُ قَالَ أَبُو الْعَلَاءِ
إنِّي غَــرِضْــتُ مِنْ الدُّنْيَا فَهَلْ زَمَنِي ... مُعْطٍ حَيَاتِي لِغِرٍّ بَعْدَمَا غَــرِضَــا
وَمِنْهُ فَادَّانَ مُعْــرِضًــا أَيْ اسْتَدَانَ مِمَّنْ أَمْكَنَهُ الِاسْتِدَانَة مِنْهُ (وَقَوْلُهُمْ) عَــرَضَ عَلَيْهِ الْمَتَاعَ إمَّا لِأَنَّهُ يُرِيَهُ طُولَهُ وَعَــرْضَــهُ أَوْ عُــرْضًــا مِنْ أَعْرَاضِهِ (وَمِنْهُ) اعْتَــرَضَ الْجُنْدُ لِلْعَارِضِ وَاعْتَــرَضَــهُمْ الْعَارِضُ إذَا نَظَرَ فِيهِمْ وَمِثْلُهُ قَوْلُهُ عَــرَضَ عَلَى رَجُلٍ جِرَابَ هَرَوِيٍّ فَاشْتَرَاهُ الَّذِي اعْتَــرَضَ الْجِرَابَ (وَالتَّعْرِيضُ) خِلَافُ التَّصْرِيحِ وَالْفَرْق بَيْنَهُ وَبَيْنَ الْكِنَايَةِ أَنَّ التَّعْرِيضَ تَضْمِينُ الْكَلَامِ دَلَالَةً لَيْسَ لَهَا فِيهِ ذِكْرٌ كَقَوْلِك مَا أَقْبَح الْبُخْلَ تَعْرِيضٌ بِأَنَّهُ بَخِيلٌ وَالْكِنَايَةُ ذِكْرُ الرَّدِيفِ وَإِرَادَة الْمَرْدُوف كَقَوْلِك فُلَانٌ طَوِيلُ النِّجَادِ وَكَثِيرُ رَمَادِ الْقِدْرِ يَعْنِي أَنَّهُ طَوِيلُ الْقَامَةِ وَمِضْيَافٌ (وَالْعَــرَضُ) بِفَتْحَتَيْنِ حُطَامُ الدُّنْيَا (وَمِنْهُ) الدُّنْيَا عَــرَضٌ حَاضِرٌ وَفِي اصْطِلَاحِ الْمُتَكَلِّمِينَ مَا لَا بَقَاءَ لَهُ (وَقَوْلُهُمْ) هُوَ عَلَى عَــرَضِ الْوُجُودِ أَيْ عَلَى إمْكَانِهِ مِنْ أَعْــرَضَ لَهُ كَذَا إذَا أَمْكَنَهُ وَحَقِيقَتُهُ أَبْدَى عُــرْضَــهُ.

عــرض

عَــرَضَ(n. ac. عَــرْض)
a. Happened, took place, occurred, befell.
b. [acc. & La], Showed to; placed before; presented to.
c. [acc.
& c. ), slew; flogged, whipped.
d. Reviewed; held a review.
e. Read, recited.
f. Followed ( the footsteps of ).
g. [La], Interfered with.
h. [La], Became practicable, easy to.
i. Hit in the side.
j. [acc. & 'Ala], Placed sideways.
k. Came to Mecca.
l. Branded.
m.(n. ac. عَــرْض), Defrauded.
n. [pass.], Went mad.
a. see infra.

عَــرِضَ(n. ac. عَــرَض)
a. [La], Appeared, became apparent, showed himself to.

عَــرُضَ(n. ac. عِــرَض
عَرَاْضَة)
a. Was broad, wide, large.

عَــرَّضَ
a. [acc. & La], Placed, put, set before, over against; presented
offered to; represented, explained to.
b. Widened, broadened, enlarged, extended.
c. Hinted at; suggested; insinuated.
d. [Bi
or
La], Made insinuations, threw out hints against.
e. Wrote indistinctly, illegibly.
f. see I (k)
عَاْــرَضَa. Shunned, avoided.
b. Opposed, thwarted, crossed; contradicted;
interrupted.
c. Rendered the like to, paid back in his own
coin.
d. . Vied, competed, contended with, emulated
rivalled.
e. [acc. & Fī], Kept up with ( in walking ): walked by
the side of, accompanied.
f. [acc. & Bi], Compared, collated.
g. . Met, encountered.

أَعْــرَضَa. see I (b) ( Bِ Bُ ) & II (b).
e. Presented (petition).
f. ['An]. Turned from; opposed, resisted, hindered.
g. [Fī], Was lavish, generous in.
تَعَــرَّضَa. Showed, presented itself.
b. Was exposed; was shown, exhibited, displayed.
c. [La], Opposed, thwarted; contradicted.
d. [La], Undertook, ventured upon, essayed, attempted.
e. see I (a)
تَعَاْــرَضَa. Opposed, withstood each other; contradicted each
other.

إِعْتَــرَضَa. see I (a)b. [La], Appeared, presented himself to.
c. [La
or
'Ala], Confronted, encountered; opposed, withstood
thwarted, crossed, hindered; interfered with; contradicted.
d. [acc.
or
La], Faced; advanced towards; betook himself to.
e. Was intractable, refractory, perverse.
f. Rode a restive (animal).
g. Lay across; lay in the way of.
h. [pass.] ['An], Was prevented from.
i. Reviewed (troops).
j. [Min], Accepted a compensation.
k. Ate (thorns).
إِسْتَعْــرَضَa. Asked to show, display, exhibit, expose.
b. Questioned.
c. Killed, gave &c. indiscriminately.
d. see (عَــرُضَ)
& VIII (d).
عَــرْضa. Width, breadth.
b. Happening; event, occurrence; incident;
accident.
c. Exhibition, display.
d. Review.
e. Wideness, ampleness, largeness; latitude ( in
geography ).
f. Side, slope ( of a mountain ).
g. (pl.
عُرُوْض), Goods, chattels, movables; wares, merchandise.
h. (pl.
عُرُوْض أَعْرَاْض), Hour of the night.
i. Cloud.

عَــرْضَــةa. Exhibition, display; representation.
b. Review.
c. Offer, tender.

عَــرْضِــيّa. Lumber-room; corner &c.

عِــرْض
(pl.
أَعْرَاْض)
a. Honour, reputation, fame.

عُــرْض
(pl.
عِرَاْض)
a. Side; lateral part; flank; face, surface;
slope.
b. Main part, bulk, mass.

عُــرْضَــةa. Intention, purpose, project, object, aim.
b. Equal, companion, fellow.

عُــرْضِــيّa. Unsteady in the saddle.
b. Restive, refractory, untractable, stubborn.
c. [ coll. ], Camp.
عُــرْضِــيَّةa. Restiveness, refractoriness, untractableness
indocility, stubbornness.

عَــرَض
(pl.
أَعْرَاْض)
a. Accident; misfortune, calamity; chance.
b. Chancegain; windfall.
c. Goods; movables; merchandise.

عَــرَضِــيّa. Accidental; casual.
b. [ coll. ], Venial (
sin ).
عُــرُضa. Side.

مَعْــرَضa. see 18
مَعْــرِضa. Place of showing; market-place.
b. Exhibition.

مِعْــرَضa. Festive attire, goodly apparel.

عَاْــرِض
(pl.
عَوَاْــرِضُ)
a. Accident.
b. Fit, attack; crisis ( of an illness ).
c. Obstacle: mountain; cloud &c.
d. Cheek.
e. Comer.

عَاْــرِضَــة
(pl.
عَوَاْــرِضُ)
a. fem. of
عَاْــرِضb. Side; side of the face, cheek.
c. Sidetooth, molar tooth.
d. Crossbeam; cross-piece; rafter; lintel (
door ).
عِرَاْض
(pl.
عُــرُض)
a. Stripe; mark, brand ( on the side ).
b. see 3
عُرَاْضa. Broad, wide.

عُرَاْضَةa. Gift, present.
b. [ coll. ], Volley, salvo
discharge of musketry.
عَرِيْض
(pl.
عِرَاْض)
a. Wide, broad; large; extensive; vast.
b. Ample; abundant, plentiful.
c. (pl.
عُــرْضَــاْن), Yearling (kid).
عَرُوْض
(pl.
عُــرُض
أَعَاْرِيْضُ
69)
a. Measure, metre; foot ( of a verse ).
b. Prosody.
c. Path, track; tract.
d. Sense, meaning, drift, purport ( of a
speech ).
عَرُوْضِيّa. Prosodist, prosodian.

عِرِّيْضa. Forward, officious, interfering; interferer, busybody
meddler.

مِعْرَاْضa. Featherless arrow.
b. Ambiguous speech.

N. P.
عَرڤضَa. Offered, presented: petition; memoir, report.

N. Ag.
عَــرَّضَa. Straggling (camel).
b. Circumciser.

N. P.
عَــرَّضَ
(pl.
مَعَاْــرِضُ مَعَاْرِيْضُ)
a. Obscure, vague, enigmatical (speech).
b. Branded.

N. Ag.
عَاْــرَضَa. Untractable.

N. Ag.
أَعْــرَضَa. Occurring, presenting itself.
b. see N. Ag.
عَــرَّضَ
(b).
N. Ag.
إِعْتَــرَضَa. Parenthetic (clause).
b. Sudden, unexpected.
c. Transversal, transverse; hindrance.

N. Ac.
إِعْتَــرَضَa. Opposition; interference; objection;
contradiction.

مُعَارَضَــة [ N.
Ac.
عَاْــرَضَ
(عِــرْض)]
a. see N. Ac.
VIII
عَــرَضًــا
a. Accidentally, by chance, casually;
unintentionally.

عَــرْض حَال عَــرْضُــحَال ( pl.

عَــرْضُــحَالَات )
a. [ coll. ], Petition; report
statement, memoir.
يَوْم العَــرْض
a. The day of Judgment.

عِلْم العَرُوْض
a. Prosody.

هُو عُــرْضَــة لِذٰلِك
a. He is equal to, ready for that.

جَعَلْتُهُ عُــرْضَــةً ل
a. I have set him as an obstacle to, as a butt
for.

عِــرَضَــنَة عِــرَضْــنَى
a. Briskness, liveliness, sprightliness.

عــرض عَــرُضَ الشَّيْءُ عَــرْضــاً وعِــرَضــاً وعَرَاضَةً، وهو عَرِيْضٌ وعُرَاضٌ. وعَــرًضْــتُه وأعْــرَضْــتُه: جَعَلْتَه عَرِيْضاً. وأعْــرَضَ هو: صارَ ذا عَــرْض.
وأعْــرَضَــتِ المَرْأةُ: أتَتْ بأوْلادٍ عِرَاض. وماتَ وهو عَرِيْضُ البِطَانِ: أي جَمُّ المال.
وعَرِيْضٌ: اسم لِجَبَل مُنْقَادٍ في نِيْرِ عاضِرَة.
والعَرِيْضُ: الجَدْي إذا بَلَغَ ونَزَا أو كادَ. وهو عِنْد أهل الحِجاز: الخَصِي من الغَنَم. والجَمْعُ منهما: العِــرْضَــانُ. وأعْــرَضْــتُه: خَصَيْته، واسْتَعْــرَضَ.
وعَــرَضَــه للشِّرَى أو الهِبَةِ عَــرْضــاً. وعَــرَضْــتُ الجَيْشَ فاعْتَــرَضُــوا: أمْرَرْتُهم عَلَي. وعَــرَضْــتُ الكِتَابَ والهِبَةَ، وعَارَضْــتُه: قَابَلْتَه. وعَــرَضْــتُهم على السَّيْفِ والسوْط ضَرْباً وقَتلاً، عَــرْضــاً.
وعَــرَضَ الفَرَسُ في عدْوهِ، عَــرْضــاً: مَر مائلاً رأسُه وعارِضــاً صَدرَه.
وعَــرَضْــتُه من حَقَه كذا: أي أعْطَيْته بَدَلَه. وعَــرَضْــتُ أعْوَاداً بَعْضَها فوقَ بَعْضٍ فاعْتَــرَضَــتْ عَــرْضــاً. وعَــرَضَــتِ الشًاةُ عَــرْضــاً: وهي العَارِضَــةُ التي تُذْبَحُ لِعِلةٍ تَعْتَريه. وعَــرِضَــتْ له الغُوْلُ بكَسْر الراء، وفَتْحُها لُغَةُ، عَــرَضــاً.
ومَرَّ فَعَــرَضْــتُ له، بفَتْح الراء، وكَسْرُها لُغَةٌ. وعَارَضْــتُه في البَيْع فَعَــرَضْــتُه، عَــرْضــاً: غَبَنْتُه وصار الفَضْلُ في يدي. وأعْــرَضَ الظبْيُ، وعَــرَضَ أيضاً: بَدا عــرْضُــه. والنهرُ مُعْــرِضٌ لَكَ: أي مَوْجُوْدٌ لا تُمْنَعُ منه. وأعْــرَضَ عَني: حَادَ.
وأعْــرَضْــت به: جَعَلْتُه في عُــرْضــي أي ناحِيَتي. وعَارَضْــتُه في المَسِيْر: سِرْتَ حِيَاله.
وعَارَضْــتُه فيه: بَارَيْتَه وصَنَعْتَ مِثْلَ ما صَنَعَ. وعارَضْــتُ: أخَذْتَ في عُــرْض - ويُقال: عِرَاض أيضاً -: أي ناحِيَة.
ووُلدَ عِرَاضَاً وعن مُعَارَضَــةٍ وعِرَاض: أي زِنىً.
ولقَحَتِ الناقةُ عِراضاً: وهو أنْ يَتَنوَخَها فَيَضْرِبَها من غيرِ أنْ يُقَاد إليها. وقيل: العِرَاضُ: الفَحْل؛ سُميَ به لأنه يُعارِضُ النوْقَ، وجَمْعُه أعْــرِضَــة.
وعَارَضَ فلاناً: أخَذَ في طريقٍ وأخَذَ هو في غيره ثم لَقِيَه. وعَارَضْــتُه بِمَتَاع مُعَارَضَــةً.
ونَظَرْتُ إليه مُعَارَضَــةً: أي من عُــرْضٍ.
والعِرَاضُ: مِيْسَمٌ في عَــرض الفَخِذِ. وقد عَــرَضْــتُ البعيرَ وعَــرضْــتُه. وبه عُــرُضٌ: أي عِرَاضٌ. والمُعَارِضُ: النّاقةُ تَرْأمُ بأنْفِها وتَمْنَعُ درَها. واعْتَــرَضْــتُ الشَيْءَ: تَكًلّفْته.
واعْتَــرَضْــتُ عَــرْضَــه: نَحَوْتَ نَحْوَه. واعْتَــرَضَ عِــرْضَــه: وَقَعَ فيه وتَنَقَصَه. وإذا قابَلَه وسَاواه في الحَسَب أيضاً. واعْتَــرَضَ الفرَسُ في الرسَنِ: لم يَسْتَقِمْ لقائدِه. واعْتَــرَضَ له بِسَهْمٍ: أقْبَلَ قُبَلَه فَقَتَلَه. واعْتَــرَضْــتُ المَتَاعَ والنّاسَ: عَارَضْــتَهم واحِداً واحِداً. واعْتَــرَضَ الكلامَ: أخَذه بأدْناه.
واعْتَــرَضَ البَعيرَ: رَكِبَه وهو صَعْبٌ لم يُــرَضْ. ويُقال جَمَلٌ عَرُوْضٌ وعِــرَضٌ: أي قَبِلَ بعضَ الرِّياضَةِ ولم يَسْتَحْكِمْ. وأخَذَ في عَرُوْض سوء وعَــرْضَــاءِ سوء: أي جانِبِ سَوْء.
ولَقِيتُ منه عَرُوْضاً صَعْبَةً: أي أمْراً صَعْباً. والعَرُوْضُ: مكًةُ والمدينة واليَمَن.
وحَي عَرُوْض: كَثيرٌ. والعَرُوْضُ: طَريق في عُــرْض الجَبَل، وهو ما اعْتَــرَضَ في مَضِيْقٍ، والجَميعُ: العُــرضُ. وعَرُوْضُ الجَبَل: شُعْبَة منه.
والعَرُوْضُ: السحابُ، وكذلك: العِــرْضُ والعَــرْضُ والعَارِض.
وعَرُوْضُ الشعْر: فَواصِلُ الأنْصاف، يُؤنَثُ، ويجوز تذكيره. وقيل: هر النَصف الأوَلُ من البَيْت. ومنهم مَنْ جَعَلَه طريقَ الشَعْرِ وناحِيَتَه. وتَعَــرضَ له بكذَا ولمَعْروفِه.
وهو عِرِّيْضٌ: يَتَعًــرّضُ للناس بالشَر. وتَعَــرَّضَ كذا: أبْدى عُــرْضَــه. وتَعًــرّضَ الشَيْءُ والحَبُّ: فَسَدَ. وتَعًــرضْــتُ الجَبَل: أخَذْتَ فيه يَميناً وشِمالاً. وعَــرضْــتُ له وبه: خِلافُ صَرَّحْت. ومنه المَعَاريض. وعَرَفْتُه في مِعْرَاض كَلامِه: أي فَحْواه. وعَــرضَ: ذهبَ بالشَيْء مَرةً هكذا ومرة هكذا. واسْتَعْــرَضَــهُم بالسيْفِ: لم يُبْقِ أحَداً إلا ضَرَبَه. وكذلك اسْتَعْــرَضَــهم بالعَطاء. والأعْرَاضُ: جَمْعُ عِــرْض: وهو الأراكُ والأثلُ والحمضُ. وحَكى بعضُهم: بِبِلادِنَا عَــرْضَــاوات: لأماكِنَ تُنْبِتُ الأعْراضَ.
والعِــرْضُ: اسْمُ وادي اليمَامَة. وقيل: هو اسْمٌ لِكُل وَادٍ فيه الشَجَرُ. ووادي القُرَى: عِــرْضٌ.
والأعْرَاضُ: قُرَىً بَيْنَ الحِجاز واليَمَن والسًرَاة. وفي لُغَةٍ أخرى: هي مثْلُ الأقاليم والرساتِيْق.
وعِــرْضٌ من الجَرَاد: طَبَقٌ منه.
والعِــرْضُ: الثوْبُ الذي يَلي بَدَنَ الإِنْسانِ. ورِيْحُ بَدَنِ الإِنسان، وأكْثَرُ الناس يقول: عِــرْضُــه: نَفْسُه. والحَسَبُ. والجَبَلُ، ويُقال في الجَبَل خاصَةً: العَــرْضُ - بالفَتح - أيضاً.
ويُقال: لا تَعْــرِضْ عِــرْضَــهُ: أي لا تَذْكُرْه بسُوء.
وقيل: عِــرْضُ الرجُل: ما يُمْدَح منه ويُذَم. وقيل: خَلِيْقَتُه. والعَــرْضُ والعَارِضَــةُ: الجَماعَةُ من الجَراد والنًحْل تَمْلأ الأفق. والأعْرَاضُ: المَغَابِنُ. وقيل: أعْراضُ البَدَنِ نَواحِيْه.
والعُــرْضُ: عُــرْضُ الحائط. وعُــرْضُ المال وعُــرْضُ البَحْر: أي وَسَطه. وقيل: عُــرْضُ الشَّيْء: هو نفسه. وجَرى في عُــرْض الحَدِيْث وفي عُرَاضِه أيضاً. ونَظَرْت إليه عن عُــرْضٍ: أي ناحِيَةٍ. والعُــرْضَــةُ: الهَمّةُ، وهو لا يَعْــرِضُ به: أي لا يَهًم به.
وهو عُــرْضٌ للنّاس وعُــرْضَــةٌ لهم: أي لا يَزالونَ يَقَعُوْن فيه. وقد عَــرَضْــتُه: أي جَعَلْتَه عُــرْضَــةً.
ونَاقَة عُــرْضِــيَّةٌ: صَعْبَةٌ. وفيها عُــرْضِــيَّةٌ. وهو ذُوْ عُــرْضِــيٍّ - بمعْنى عُــرْضِــيًةٍ -: أي ذو قوة.
والعُــرْضَــةُ: المنْديلُ على وَسَط القَصَابِ كُلَما أصَابَه أو سِكيْنَه وَسَخ لَطَخَه به.
ويُقال: لا تجْعَلْه عُــرْضَــة. وفُلانٌ من عُــرْض الناس: أي من سَفِلَتِهم. والمِعْرَاضُ: السهْمُ الذي لا رِيْشَ عليه يَمْضي عَــرْضــاً. وثَوْبٌ مِعْــرَض: تُعْــرَضُ فيه الجَارِية.
وهو يَمْشي العِــرَضْــنى والعِــرَضْــنَةَ: إذا اشْتَق في العَدْوِ مُعْتَــرِضــاً من النشاط. وامْرَأة عِــرَضْــنَةٌ: ضَخْمَةٌ ذهَبَتْ عَــرْضــاً من سِمَنِها.
والعَــرَضُ: من أحْداثِ الدنيا نحو لمــرض والمَوْت. والمَالُ. وحُطَامُ الدنْيا أيضاً. وأصَابَه سَهْمُ عَــرَضٍ - مُضَاف -: تُعُمَدَ به غيرُه فأصَابَه.
والعُرَاضَةُ: الهَدِيَّةُ يُهْدِيْها القافِلُ من سَفَرِه. وما تَعًجّلْتَه من طعامٍ قبل أن يُشْرِكَ. والشَيْءُ يُطْعِمُه الرَّكْبُ مَن اسْتَطْعَمَهم من أهل المِياه. والعُرَاضَةُ: مِثْلُ العَرِيْضًة. ومَا عَــرضْــتُهم: أي ما أهْدَيْتَ ولا أطْعَمْت. وفُلان شَديدُ العَارِضــةِ: أي ذو جَلِدِ وصَرَامَة. وعَارِضَــةُ الوَجْهِ: ما يَبدو منه عِنْدَ الضَّحِك. وتُسَمَّى الضَوَاحِكُ من الأسْنَانِ: العَوَارِض. وهو خَفيفُ العَارِضَــيْن: أي عارِضَــي اللِّحْيَة. وكُلُّ ما اسْتقْبَلَكَ من شَيْ: فهو عَارِضٌ.
والعَوَارِضُ: سَقَائفُ المَحْمِل العِرَاضُ التي أطْرافُها في العَارِضَــتَيْن. وكذلك عَوَارِضُ الخَشَبِ فوقَ البَيْت.
قال يَعْقُوْبُ: " طَأ مُعْــرِضــاً ": أي ضَعْ رِجْلَك حيثُ وَقَعَتْ ولا تَتَقِ شيئاً. ومنه: " فَادانَ مُعْــرِضــاً ".

عــرض

1 عَــرُضَ, aor. ـُ inf. n. عِــرَضٌ, [instead of which, as a simple subst., عَــرْضٌ is generally used,] and عَرَاضَةٌ, It was, or became, broad, or wide; (S, O, * Msb, K, TA;) as also ↓ اعــرض, (A, TA,) which occurs in this sense in two exs. following. (TA.) [And in like manner, ↓ استعــرض It grew, or spread, wide; said of a tree; opposed to طَالَ; occurring in the TA in art. بهل.] It is said in a prov., القِرْفَةُ ↓ أَعْــرَضَــتِ (S, O, * TA [but in two copies of the S, I find the verb in this instance written اعــرضــتُ, and in the O اعــرضــتَ, and I do not know that the reading in the TA, which seems to be the common one, is found in any copy of the S,]) Suspicion became, or has become, wide; syn. اِتَّسَعَت: (TA:) used when it is said to a man, “ Whom dost thou suspect ? ” and he answers, “ The sons of such a one,” referring to the whole tribe. (S, O, TA.) [See Freytag's Arab. Prov. ii. 112, where another reading is mentioned, which, by what he says, is shown to be أَعْــرَضْــتَ القِرْفَةَ Thou hast made suspicion wide.] In another prov. it is said, ثَوْبُ المَلْبَسِ ↓ أَعْــرَضَ (IAar, A, TA, and K in art. لبس,) and المِلْبَسِ and المُلْبِسِ (IAar, and K in art. لبس,) and المُلْتَبِسِ (TA in art. لبس) i. e. صَارَ ذَا عَــرْضٍ, (A, TA,) and عَــرُضَ, and اِتَّسَعَ; (Sh;) [meaning the same as the prov. before mentioned;] used with reference to him whose suspicion has become wide; (IAar, and TA in art. لبس;) i. e. with reference to him who suspects many persons (IAar, Az, and K in art. لبس,) of a theft; (IAar, Az, and TA in that art.;) or of saying a thing: (TS, and TA in that art.:) or when thou askest a person respecting a thing and he does not explain it to thee. (TA in that art.) [See, again, Freytag's Arab. Prov. ii. 100, where it is said that أَعْــرَضَ ثَوْبُ المُلْبِسِ app. means The garment of the suspected appeared, or has appeared: but that another reading is عَــرُضَ, meaning became, or has become, wide.]

A2: عَــرَضَ, aor. ـِ (Fr, S, O, Msb, K,) inf. n. عَــرْضٌ; (TA:) and عَــرِضَ, (As, TS, K,) aor. ـَ (Fr, K,) or ـِ like حَسِبَ, aor. ـِ deviating from the general rule; (As, TS;) It (a thing) appeared, or became apparent, لَهُ to him; (S, O, Msb, K; [but in some copies of the K, instead of the explanation ظَهَرَ وَبَدَا, we find ظَهَرَ عَلَيْهِ وَبَدَا, which is a mistake;]) as also ↓ اعــرض, (Fr, S, O, Msb, K,) which is a deviation from a general rule, being quasi pass. of عَــرَضَــهُ, which see below; (S, * O, * Msb, K;) [lit.] it showed its breadth, or width. (O, * TA.) You say, لَكَ الشَّىْءُ ↓ اعــرض مِنْ بَعِيدٍ The thing appeared to thee from afar. (TA.) And عَــرَضَــتْ لَهُ الغُولُ, and عَــرِضَــتْ, (Az, S, O, K,) The ghool appeared to him. (K.) The Arabs say, of a thing, عَــرَضَ and ↓ اعــرض and ↓ تعــرّض and ↓ اعتــرض, using these verbs as syn.; (Sh;) [app. as meaning It showed, presented, or offered, itself, (lit. its breadth, or width, or its side, see 5,) to a person: the first and last also often signify, and the others sometimes, he obtruded himself in an affair; interfered therein:] IKt disallows ↓ اعــرض in the sense of اعتــرض, as not having been found by him: (TA:) [but] an instance of the former of these two verbs used in the sense of the latter of them occurs in the phrase لِلنَّاظِرِينَ ↓ إِذَا أُعْــرَضَــتْ [app. meaning When she shows, or presents, herself to the lookers], in a poem by one of the tribe of Teiyi. (Sh.) b2: عَــرَضَ لَكَ الخَيْرُ, [in one place in the TA الخَبَرَ, and الخبر in a copy of the Msb,] inf. n. عَــرْضٌ; (TA; [in one place in the TA عُرُوضٌ there referring to الخَبَرُ, which is app. a mistranscription;]) and ↓ اعــرض; (S, O, K, TA;) Good [i. e. the doing of good] hath become within thy power, or practicable to thee, or easy to thee. (S, O, K, TA.) And لَكَ الظَّبْىُ ↓ اعــرض The gazelle hath exposed to thee its side; (TA;) or hath put its side in thy power, (S, O, K, TA,) by turning it towards thee: (O, TA:) said to incite one to shoot it, or cast at it. (S, O.) Or لَكَ ↓ اعــرض, said of an animal of the chase, or other thing, signifies It hath put in thy power, [or exposed to thee,] its breadth, or width: (A:) or لَهُ ↓ اعــرض signifies it (a thing) became within his power, or practicable to him, or easy to him; lit., it showed its side [to him]. (Mgh.) [In the TA, I find أَعْــرَضَ فِى الشَّىْءِ expl. as signifying He had the width of the thing in his power: but فى, here, seems to be a mistake for لَهُ.] A poet, also, says ↓ أَعْــرِضِــى addressing a woman; meaning أَمْكِنِى

[Empower thou; i. e. grant thou access]. (S.) b3: عَــرَضَ لَهُ, aor. ـِ (As, S, K, TA;) and عَــرِضَ, aor. ـَ (TA;) are also said of an event, (As, TA,) or of a disease, and the like, (S, K, TA,) such as disquietude of mind, and a state of distraction of the mind or attention; (TA;) [meaning It happened to him; it befell him; it occurred to him; was incident to him;] and also of doubt, and the like. (TA.) [So, too, is ↓ اعتــرض.] You also say, عَــرَضَــهُ عَارِضٌ مِنَ الحُمَّى وَنَحْوِهَا [An occurrence of fever, and the like, happened to him, or befell him]. (S.) And البَدَنَ ↓ اعتــرض [It befell the body] is said of [a disease, as, for instance,] the mange, or scab. (B, in TA in art. عر.) b4: عَــرَضَ لَهُ, aor. ـِ (Msb, TA;) and عَــرِضَ له, aor. ـَ (Msb;) He intervened as an obstacle to him, preventing him from attaining his desire, (Msb, TA, *) or from seeking to attain his desire, and from going his way; (TA;) as also له ↓ اعتــرض. (Msb.) Yousay also, عَــرَضَ لَهُ أَشَدَّ العَــرْضِ, and ↓ اعتــرض, He opposed himself to him (قَابَلَهُ بِنَفْسِهِ) with the most vehement opposition of himself. (TA.) See also 5, second sentence. One should not say, عــرّضــتُ لَهُ, with teshdeed, in the sense of اِعْتَــرَضْــتُ. (Msb.) You also say, عَــرَضَ عَارِضٌ, meaning [An obstacle intervened, or prevented; lit.] an intervening thing intervened; a preventing thing prevented. (TA.) And سِرْتُ فَعَــرَضَ لِى فِى الطَّرِيقِ عَارِضٌ مِنْ جَبَلٍ

وَنَحْوِهِ I journeyed, and there opposed itself to me, so as to prevent my going on, an obstacle consisting in a mountain, and the like; as also ↓ اعتــرض: whence the اِعْتِرَاضَات [or objections] of the lawyers; because they prevent one's laying hold upon the evidence. (Msb.) And عَــرَضَ لَهُ الشَّىْءُ فِى الطَّرِيقِ The thing intervened as an obstacle to him in the way, preventing him from going on. (TA.) And عَــرَضَ الشَّىْءُ The thing stood up and prevented; [or stood in the way, or presented itself as an obstacle; or opposed itself;] as also ↓ اعتــرض. (TA.) [And The thing lay, or extended, breadthwise, or across, or athwart; like اعتــرض, q. v.] And الشَّىْءُ دُونَ الشَّىْءِ ↓ اعتــرض The thing intervened as an obstacle in the way to the thing; syn. حَالَ. (S, O.) b5: مَا عَــرَضْــتُ لَهُ بِسُوْءٍ, aor. ـِ and ما عَــرِضْــتُ, aor. ـَ signify ما تَعَــرَّضْــتُ: see 5: or, as some say, I did not, or have not, become exposed to his reviling, or evilspeaking, by reviling, or speaking evil, of him. (Msb.) [See also عَــرَضَ عِــرْضَــهُ, below.] b6: عَــرَضَ لَهُ also signifies He went towards him; (TA in art. نحو;) and عَــرَضَ عَــرْضَــهُ and عُــرْضَــهُ [the same, i. e.] نَحَا نَحْوَهُ; (K;) as also عــرضــه ↓ اعتــرض (TA.) b7: In the saying of El-Kumeyt, فَأَبْلِغْ يَزِيدَ إِنْ عَــرَضْــتَ وَمُنْذِرًا he means [And convey thou to Yezeed,] if thou pass by him, [and to Mundhir: or perhaps, if thou go to him: or if thou present thyself to him.] (S.) b8: عَــرَضَ الفَرَسُ, (L, K,) aor. ـِ inf. n. عَــرْضٌ, (L, TA,) The horse went along inclining towards one side: (K, TA:) or ran inclining his breast and head: (L, TA:) and ran inclining his head and neck; (K; [in which only the inf. n. of the verb in this last sense is mentioned;]) the doing of which is approved in horses, but disapproved in camels. (TA.) [See also 3, and 5.] b9: عَــرَضَ البَعِيرُ, (K,) inf. n. عَــرْضٌ, (TA,) The camel ate of the أَعْرَاض, i. e. of the upper parts of the trees [or shrubs]. (K.) b10: عَــرَضَــتْ, said of a she-camel, A fracture, (S, O, K,) or some injurious accident, (S, O,) befell her; (S, O, K;) as also عَــرِضَــتْ; (O, K;) but the former is the more approved: (TA:) and عَــرَضَ لَهَا a disease, or a fracture, befell her. (TA, from a trad.) Also, said of a sheep, or goat, (شاة,) It died by disease. (K.) and عَــرِضَ الشَّآءُ The sheep, or goats, burst, or became rent, from abundance of herbage. (K.) and عَــرَضَ, (IKtt,) inf. n. عَــرْضٌ, (K,) He (an animal, IKtt, or a man, K, [but it is said in the TA that there is no reason for this restriction,]) died without disease. (IKtt, K.) b11: عَــرَضَ بِسِلْعَتِهِ i. q. عَارَضَ بِهَا. (K.) See 3, in two places. [and under the same, see a similar phrase.] b12: عَــرَضَ He (a man, S, O) came to العَرُوض, i. e. Mekkeh and El-Medeeneh, (S, O, K, TA,) and El-Yemen, (TA,) and what is around them. (S, O, K, TA.) A3: عَــرَضَ الشَّىْءَ, (S, Msb, K,) aor. ـِ inf. n. عَــرْضٌ, (Msb,) He made the thing apparent; showed it; exhibited it; manifested it; exposed it to view; presented it; (S, O, Msb, K;) unfolded it; laid it open: and also he mentioned it: (Msb:) [lit. he showed its breadth, or width, or its side: and hence it also signifies he made the thing to stand as an obstacle, دُونَ شَىْءٍ in the way to, or of, a thing.] You say, عَــرَضَ لَهُ الشَّىْءَ He made apparent, showed, exhibited, manifested, or exposed to view, to him the thing; (S, O, K;) unfolded it, or laid it open, to him. (S, TA.) And عَــرَضَ عَلَيْهِ أَمْرَ كَذَا (S, O, K *) He showed, propounded, or proposed, to him, such a thing, or such a case: (K, * TA:) [and he asked, or required, of him, with gentleness, the doing of such a thing; for]

العَــرْضُ signifies طَلَبٌ بِلِينٍ, (Mughnee and K, voce أَلَا,) or طَلَبٌ بِلِينٍ وَتَأَدُّبٍ. (Mughnee voce لَوْلَا.) And عَــرَضْــتُ المَتَاعَ لِلْبَيْعِ [I showed, exposed, presented, or offered, the commodity for sale; or] I showed the commodity to those desirous of purchasing it. (Msb.) The phrase عَــرَضَ عَلَيْهِ المَتَاعَ [He showed, or offered, to him the commodity] is used because the person shows to the other the length and breadth of the thing (طُولَهُ وَعَــرْضَــهُ), or because he shows him one of its sides (عُــرْضًــا مِنْ أَعْرَاضِهِ). (Mgh.) [Hence,] it is said in a trad. of Hodheyfeh, تُعْــرَضُ الفِتَنُ عَلَى القُلُوبِ عَــرْضَ الحَصِيرِ, which means, accord. to some, that فِتَن [Temptations, &c.,] will be [displayed and] embellished to the hearts of men like [as] the ornamented and variegated garment called حصير [is displayed and embellished]: (B, TA in art. حصر:) or the meaning is, that they will be laid and spread upon the hearts like the حصير: (IAth, TA in the present art.:) and some say that by this last word is here meant a certain vein extending across upon the side of a beast, towards the belly. (TA in art. حصر.) [Hence also,] عَــرْضٌ سَابِرِىٌّ [A slight exhibition: (see art. سبر:)] so in the proverbs by A'Obeyd, in the handwriting of Ibn-El-Jawáleekee: (TA:) or عَــرْضُ سَابِرِىٍّ: (TA, and so in a copy of the S in this art.:) or عَــرْضَ سَابِرِىٍّ. (O, TA, and so in a copy of the S in this art.) With this agrees in meaning the saying عَــرَضَ عَلَىَّ سَوْمَ عَالَّةٍ [He offered to me in the manner of offering water to camels taking a second draught: see also arts. سوم and عل; and see Freytag's Arab. Prov. ii. 84]. (TA.) Yousay also, عَــرَضْــتُ الجَارِيَةَ عَلَى البَيْعِ [I showed, or displayed, or exposed, or offered, the girl for sale]: (S, O, TA:) and in like manner المَتَاعَ [the commodity]. (TA.) And عَــرَضْــتُ لَهُ ثَوْبًا مَكَانَ حَقِّهِ; (S, O;) and عَــرَضْــتُ لَهُ مِنْ حَقِّهِ ثَوْبًا, (S, O, K,) or مَتَاعًا, (TA,) this meaning, [as also the former phrase,] I gave to him a garment, or piece of cloth, [or a commodity,] in place of his due: (S, O, K:) and in like manner, عــرضــت بِهِ. (El-Umawee, TA.) And عَــرَضْــتُ البَعِيرَ عَلَى

الحَوْضِ, which is an instance of inversion, meaning عَــرَضْــتُ الحَوْضَ عَلَى البَعِيرِ [I showed the watering-trough to the camel]: (S, O, Msb:) [or it agrees in meaning with the phrase] عَــرَضَ النَّاقَةَ عَلَى الحَوْضِ, and ↓ أَعْــرَضَــهَا, [as rendered] He offered to the she-camel to drink [at the wateringtrough]. (L, TA.) And عَــرَضَــهُمْ عَلَى السَّيْفِ [lit. He exposed them to the sword; (see also 2;) meaning] he slew them (S, A, O, Msb, K) with the sword. (Msb.) And عَــرَضَــهُمْ عَلَى السَّوْطِ He beat them with the whip; he flogged them. (K, * TA.) And عَــرَضَــهُمْ عَلَى النَّارِ He burned them. (A, TA.) And عَــرَضْــتُ العَسَلَ عَلَى النَّارِ I cooked the honey [upon the fire] to separate it from the wax. (Msb.) [And عَــرَضَ نَفْسَهُ لِلْهَلَاكِ He exposed himself to destruction.] b2: عَــرْضٌ also signifies The bringing a man before a judge, and accusing him. (IAar, in TA, art. عقب.) [and The presenting, or addressing, a petition, &c., with عَلَى or لِ before the word signifying the person to whom it is presented or addressed.] b3: One says also, مَا يَعْــرِضُــكَ لِفُلَانٍ, (S, [so in two copies,] and O,) or مَا يَعْــرُضَــكَ, (L, TA,) with fet-h to the ى and damm to the ر, (L,) the verb being coordinate to نَصَرَ: (TA:) [app. meaning What causeth thee to present thyself to such a one?]: Yaakoob disallows one's saying ↓ مَا يُعَــرِّضُــكَ لِفُلَانٍ, with teshdeed. (S, O, TA.) [But the latter of these two verbs has a signification nearly allied to that which is here assigned to the former, and exactly agreeing with one mentioned before. See 2.] b4: عَــرَضَ الجُنْدَ, (S, Msb,) and عَــرَضَ الجُنْدَ عَــرْضَ العَيْنِ, (S, O,) or عَــرْضَ عَيْنٍ, (A, K, B, except that in the A and B we find الجَيْشَ instead of الجند,) aor. ـِ (Msb,) inf. n. عَــرْضٌ, (Yoo, S,) He made the army, or body of soldiers, to pass by him, and examined their state, (S, O, K,) what it was: (S, O:) [i. e. he reviewed them:] or he made them to pass before him in review, that he might know who was absent and who was present: (A, B:) or he caused them to come forth, and examined them, that he might know them: (Msb:) and you say also, ↓ اعتــرضــهُمْ, (S, O, K,) meaning [the same, or] he made them to pass by him, or before him, and examined them, one by one, (K, TA,) to see who were absent from those who were present. (TA.) You say also, ↓ اعتــرض المَتَاعَ وَنَحْوَهُ and عَلَى عَيْنِهِ ↓ اعتــرضــهُ [He examined the commodity, and the like thereof, having it displayed before his eye]. (Th.) [See also عَــرْضٌ.]

b5: عَــرَضْــتُ الكِتَابَ, (S, O, Msb,) aor. ـِ inf. n. عَــرْضٌ, (Msb,) I read, or recited, the writing, or book: (O, TA: [in the S it is unexplained, but immediately followed by عَــرَضْــتُ الجُنْدَ عَــرْضَ العَيْنِ:]) or I recited it by heart, or memory. (Msb.) A4: عَــرَضَ عِــرْضَــهُ, aor. ـِ (TA;) and ↓ اعتــرضــهُ; (A, TA;) [perhaps originally signified He examined his grounds of pretension to respect, or the like: and then became used to express a frequent consequence of doing so; i. e.] he spoke evil of him; reviled him; detracted from his reputation: (A, TA:) or he corresponded to him, or equalled him, in grounds of pretension to respect: (TA:) [the former seems to be the more probable of the two meanings; for it is said that] فُلَانًا ↓ اعتــرض signifies he spoke evil of such a one; reviled him; detracted from his reputation; (Lth, S, O, K;) and annoyed him. (Lth, TA.) A5: عَــرَضَ الشَّىْءَ, (K,) aor. ـِ inf. n. عَــرْضٌ, (TA,) He hit the side (عُــرْض) of the thing. (K.) A6: عَــرَضَ العُودَ عَلَى

الإِنَآءِ, (S, O, Msb, K,) and السَّيْفَ عَلَى فَخِذِهِ, (S, O, K,) aor. ـُ and عَــرِضَ, (S, O, Msb, K,) in both phrases, (O, K,) [J says, in the S, app. referring, not, as SM thinks, to the latter of the two phrases, but to the meaning, “this, only, with damm,”] He put the stick breadthwise, across, athwart, or crosswise, (مَعْرُوضًا, TA, or بِالعَــرْضِ, Msb, TA, both meaning the same, TA,) upon the vessel, (Msb, TA,) [and so the sword upon his thigh: and ↓ عــرّضــهُ signifies the same.] b2: عَــرَضَ الرُّمْحَ, aor. ـِ [and probably عَــرُضَ also,] inf. n. عَــرْضٌ; and ↓ عــرّضــهُ, inf. n. تَعْرِيضٌ; (TA:) He turned, or placed, the spear sideways; contr. of سَدَّدَهُ. (S, in art. سد, relating to the former verb; and L, in the same art., relating to the latter verb.) b3: عَــرَضَ الرَّامِى القَوْسَ, inf. n. عَــرْضٌ, The archer laid the bow upon its side on the ground, and then shot with it. (TA.) b4: The saying of Aboo-Kebeer El-Hudhalee, cited, but not expl., by Th, فَعَــرَضْــتُهُ فِى سَاقِ أَسْمَنِهَا is thought by ISd to mean And I made its (the sword's) breadth to become concealed in the thigh of the fattest of them. (TA.) A7: عَــرَضَــهُ He fed him: (Fr, TA:) [or he offered, or presented, to him food: for] عُــرِضُــوا signifies They were fed: and they had food offered, or presented, to them. (L, TA.) [See also 2, in the last quarter.] b2: عَــرَضَ الحَوْضَ and القِرْبَةَ He filled the wateringtrough and the water-skin. (K.) A8: عَــرَضَ الشَّوْكَ: see 8, near the end.

A9: عَــرَضَ بَعِيرَهُ, inf. n. عَــرْضٌ, He branded his camel with the mark called عِرَاض; (S;) and so ↓ عــرّضــهُ: (S, TA:) and عُــرِضَ البَعِيرُ, inf. n. as above, The camel was branded with that mark. (K.) A10: عَــرَضْــتُهُ, (K,) aor. ـُ (TA,) inf. n. عَــرْضٌ, (K, TA,) I defrauded, or deceived, him in selling. (K.) A11: عُــرِضَ, (K,) or عُــرِضَ لَهُ, (A, TA,) inf. n. عَــرْضٌ, (K,) He was, or became, mad, or insane, or possessed by jinn or by a jinnee: (A, K:) or he was, or became, affected, by a touch, or stroke, from the jinn. (TA.) 2 عــرّضــهُ, inf. n. تَعْرِيضٌ, He made it (a thing) broad, or wide; (S, K;) as also ↓ اعــرضــهُ, (Lth, S, K,) inf. n. إِعْرَاضٌ. (TA.) b2: See also 1, near the end, in three places. b3: تَعَرِيضٌ also signifies The speaking obliquely, indirectly, obscurely, ambiguously, or equivocally; contr. of تَصْرِيحٌ; (S, Mgh, Msb, K;) as when thou askest a man, “ Hast thou seen such a one? ” and he, having seen him, and disliking to lie, answers, “Verily such a one is seen: ” (Msb:) or the making a phrase, or the like, to convey an allusion, or an indication not expressly mentioned therein; as when you say “ How foul is niggardliness! ” alluding to such a one's being a niggard (تُعَــرِّضُ بِأَنَّهُ بَخِيلٌ): differing from كِنَايَةٌ, which is the mentioning of the consequence and meaning that of which it is the consequence; as when you say “ Such a one has a long suspensory cord to his sword, and has many ashes of the cooking-pot; ”

meaning that he is tall of stature, and one who entertains many guests: (Mgh:) [but many hold these two words to be identical in meaning.] You say, عَــرَّضْــتُ لِفُلَانٍ and بِفُلَانٍ, i. e. I said something [in the manner explained above], meaning such a one. (S, Msb.) [See also an ex. voce كَلَّآءٌ.] 'Omar defined [or rather explained]

التَّعْرِيضُ بِالفَاحِشَةِ [The making an allusion to that which is foul, or obscene] by the instance of a man saying to another “ My father is not an adulterer, nor is my mother an adulteress. ” (O, TA.) Or, accord. to the early authorities, عــرّض signifies He used a phrase susceptible of different meanings, or an equivocal phrase, by which the hearer understood a meaning different from that which he (the speaker) intended: or, accord. to the later authorities, as Et-Teftezánee, he mentioned a thing by a proper or tropical or metonymical expression, to signify some other thing, which he did not mention; as when one says, “I heard him whom thou hatest praying for thee, and making good mention of thee; ” meaning in his praying for the Muslims in general. (El-Munáwee, in explaining the trad. إِنَّ فِى المَعَارِيضِ الخ, which see below, voce مِعْرَاضٌ.) تعريض with respect to the demanding of a woman in marriage in [the period of] her عِدَّة, [during which she may not contract a new marriage,] is the using language which resembles a demand of her in marriage, but does not plainly express it; as the saying to her “ Verily thou art beautiful,” or “ Verily there is a desire for thee,” or “ Verily women are of the things that I need: ” and تعريض is sometimes made by the quoting of proverbs, and by the introducing of enigmas in one's speech. (TA.) [When followed by عَلَى, it signifies The making an indirect objection against a person or saying &c.] b4: Also عــرّض, (S, O,) inf. n. as above, (K,) He wrote indistinctly; (S, O, K;) not making the letters distinct, nor the handwriting rightly formed or disposed. (TA.) A2: تَعْرِيضٌ also sigsifies The making a thing to be exposed [or liable] to another thing. (K, [It is there expl., with the article ال prefixed to it, by the words أَنْ يَجْعَلَ لِلشَّىْءِ ↓ الشَّىْءَ عَــرْضًــا, or ↓ عَــرَضًــا, accord. to different copies; the latter (which see, last sentence but one,) app. the right reading; meaning مَعْرُوضًا, whichever be the right; for an inf. n. may be used in the sense of a pass. part. n.; and many a word of the measure فَعَلٌ is used in that sense, as, for instance, خَبَطٌ and نَفَضٌ and هَدَمٌ. That I have rightly rendered the above-mentioned explanation in the K is indicated by what here immediately follows.]) Hence the trad. مَا عَظُمَتْ نِعْمَةُ اللّٰهِ عَلَى عَبْدٍ إِلَّا عَظُمَتْ مَؤُونَةُ النَّاسِ عَلَيْهِ فَمَنْ لَمْ يَحْتَمِلْ تِلْكَ المَؤُونَةَ فَقَدْ عَــرَّضَ تِلْكَ النِّعْمَةَ لِلزَّوَالِ [The blessing of God upon a servant, or man, hath not become great but the burden of other men upon him hath become great; and he who doth not take upon himself that burden causeth that blessing to be exposed to cessation]. (O, TA.) You also say, هُوَ لَهُ ↓ عَــرَّضْــتُ فُلَانًا لِكَذَا فَتَعَــرَّضَ [I caused such a one to expose himself, or I exposed him, to such a thing, and he exposed himself, or became exposed, to it], (S, O, *) i. e. ↓ جَعَلْتُهُ عَــرَضًــا لِكَذَا. (O.) See also 1, last quarter. b2: Also The giving a thing in exchange for, as an equivalent for, or in the place of, another thing. (TA.) b3: And The act of bartering, or selling, a commodity for a like commodity. (K, * TA.) See 3, in two places. b4: And The giving what is termed an عُرَاضَة: (TA:) and the feeding with what is so termed: (K:) or the giving food of what is so termed. (S.) [See also 1, near the end.] It is said in a trad., respecting a company of travelling merchants making presents to Mohammad and Aboo-Bekr, عَــرَّضُــوهُمَا ثِيَابًا بِيضًا They gave to both of them white garments, or pieces of cloth. (L.) And you say, عَــرَّضُــوهُمْ مَحْضًا They gave them to drink [unmixed] milk. (TA.) And عَــرِّضُــونَا Give ye to us food of your عُرَاضَة; your wheat, or corn, which ye have brought. (S, TA.) b5: عــرّض المَاشِيَةَ, inf. n. تَعْرِيضٌ, He made the cattle to have such pasturage as rendered them in no need of being fed with fodder. (TA.) A3: عــرّض, (IAar, O,) inf. n. تَعْرِيضٌ (K,) also signifies He became possessed of عَارِضَــة [i. e. courage, or courage and energy], (IAar, O, K,) and strength, or power, (IAar, O,) and a faculty of speech, (IAar, O, K,) or, as in the Tekmileh, and power of speech. (TA.) A4: And He kept continually to the eating of عِــرْضَــان, (O, * K, TA, [in the O عِرَاض,]) pl. of عَرِيضٌ. (TA.) A5: See also 4, last sentence.3 عَاْــرَضَ [عَارضــهُ has two contr. significations, which are unequivocally expressed by saying عارضــهُ بِالخِلَافِ and عارضــهُ بِالوِفَاقِ. (See عَانَدَهُ.) Thus one says,] عارضــهُ, (Msb,) inf. n. مُعَارَضَــةٌ, (TA,) He opposed him [being opposed by him]. (Kull p. 342.) b2: And [He vied, competed, or contended for superiority, with him; emulated, rivalled, or imitated, him;] he did like as he (the latter) did. (Msb, TA.) You say also, عَارَضْــتُهُ بِمِثْلِ مَا صَنَعَ, (S, O,) or بِمِثْلِ صَنِيعِهِ, (K,) I did to him like as he did: (S, O, K:) whence المُعَارَضَــة [in trafficking, as will be seen below]: as though the breadth (عَــرْض) of the action of the one were like the breadth of the action of the other. (O, K.) And عارضــهُ بِمَا صَنَعَهُ He requited him for that which he did. (L.) b3: [Hence] مُعَارَضَــةٌ also signifies The selling a commodity for another commodity; exchanging it for another; as also عَــرْضٌ: (TA:) and [in like manner] ↓ تَعْرِيضٌ, the act of bartering, or selling a commodity for a like commodity. (K, * TA.) You say, عارض بِسِلْعَتِهِ; and بِهَا ↓ عَــرَضَ, (K, TA,) aor. ـِ inf. n. عَــرْضٌ; (TA;) He exchanged his commodity; giving one commodity and taking another; (TA:) and مَتَاعَهُ ↓ عــرّض he sold his commodity for another commodity. (TK.) Also عارضــهُ بِالبَيْعِ (M and L in art. بد) and بَاعَهُ مُعَارَضَــةً (S and K in that art.) [He bartered, or exchanged commodities, with him]. And ↓ أَخَذْتُ هٰذِهِ السِّلْعَةَ عَــرْضًــا I took this commodity giving another in exchange for it. (TA.) And when persons demand blood of other persons, and they [the latter] do not retaliate for them, they [the latter] say, نَحْنُ نَعْــرِضُ مِنْهُ [We will give a compensation for it]: and they [the former] accept (اعتــرضــوا) the bloodwit. (L.) b4: You say also, عَارَضْــتُهُ فِى البَيْعِ فَعَــرَضْــتُهُ [I vied with him in endeavouring to defraud, or deceive, in selling, or buying,] and I defrauded, or deceived, him therein. (K, * TA.) And عارضــهُ بِالمَجْدِ [He vied, or competed, or contended, with him, or emulated him, or rivalled him, in glory, or honour, &c.]: (L and K in art. مجد:) and in like manner عارضــهُ بِالفَخْرِ. (K in art. فخر.) See 6. b5: عارضــهُ, (O, K,) or عارضــهُ فِى المَسِيرِ (S,) or فى السَّيْرِ, (A,) He went along over against him; or on the opposite side to him; (S, A, O, K;) in a corresponding manner; (TA;) [each taking the side opposite to the other.] b6: [Hence. عارضــهُ as signifying It (a tract &c.) lay over against him. Also as syn. with اعــرض عَنْهُ.] See 4. b7: [Hence also,] عارض, (S, O, K,) inf. n. مُعَارَضَــةٌ, (TA,) He took to one side (S, O, K *) of the way, or ways, (accord. to different copies of the K,) while another took to another way, so that they both met. (TA. [See 3 in arts. خزم and زم.]) El-Ba'eeth says, مَدَحْنَا لَهَا رَوْقَ الشَّبَابِ فَعَارَضَــتْ جَنَابَ الصِّبَا فِى كَاتِمِ السِّرِّ أَعْجَمَا [cited in the S, voce رَيِّق, but with رَيْقَ, in the place of رَوْقَ, and there ascribed to Lebeed,] meaning, accord. to ISk, [We praised to her the first part of youth, and thereupon] she took to the side of الصبا [or youthful foolishness, and amorous dalliance], or, as another says, she entered with us into it, in a manner not open, but making it appear to us that she was entering with us; جناب الصبا meaning جَنْبَهُ. (TA.) b8: عارض الجِنَازَةَ He came to the bier, or the bier conveying the corpse, intermediately (مُعْتَــرِضًــا), in a part of the way, not following it from the abode of the deceased: (O, K, TA:) said of Mohammad, in a trad. respecting the funeral of Aboo-Tálib. (O, TA.) b9: عارض المَرْأَةَ, inf. n. عِرَاضٌ and مُعَارَضَــةٌ, He came in to the woman [indirectly, or] unlawfully; (Sgh, K, TA;) i. e. without marriage and without possession [of her as his slave]. (Sgh, TA.) Hence the saying, جَآءَتْ بِوَلَدٍ عَنْ عِرَاضٍ and مُعَارَضَــةٍ She brought forth a child in consequence of a man's having so come in to her: (K:) or a child whose father was unknown. (A, O, TA.) [Hence also,] اِبْنُ مُعَارَضَــةٍ i. q. سَفِيحٌ; (O, K;) i. e. A son the offspring of fornication. (O, TA.) b10: الجَوْزَآءُ تَمُرُّ عَلَى جَنْبٍ وَتُعَارِضُ النُّجُومَ, inf. n. مُعَارَضَــةٌ, [Orion passes along towards one side, and is oblique in its course with respect to the other stars;] i. e. it is not direct [in the disposition of its stars, particularly of the three conspicuous stars of the belt, with respect to its course] in the sky. (As, S, O.) [See also 5.] b11: عارض الرِّيحَ, said of a camel, (TA,) [He turned his side to the wind;] he did not face the wind nor turn his back to it. (A, TA.) b12: نَظَرَ إِلَيْهِ مُعَارَضَــةً He looked at him, or towards him, sideways, or obliquely. (A, TA.) You say also, نَظَرَ عَنْ مُعَارَضَــةٍ [He looked sideways, or obliquely]. (TA in art. خزر.) and you say of a she-camel, تَمْشِى مُعَارَضَــةً لِلنَّشَاطِ [She goes obliquely by reason of briskness, liveliness, or sprightliness]. (S, K. * [See again 5, latter half.]) b13: عارض الشَّىْءَ بِالشَّىْءِ He compared the thing with the thing. (Msb.) You say, عارض الكِتَابَ, (S, O, K,) inf. n. مُعَارَضَــةٌ and عِرَاضٌ, (TA,) He compared, or collated, the writing, or book, (S, O, K,) بِكِتَابٍ آخَرَ with another writing, or book. (S, * O, * TA.) And كَتَبَ كِتَابًا عَنْ مُعَارَضَــةٍ [He copied, or transcribed, the writing, or book]. (K in art. نسخ.) b14: And المُعَارَضَــةُ is syn. with المُدَارَسَةُ [probably as meaning The reading, or studying, with another]. (TA.) A2: ضَرَبَ النَّاقَةَ عِرّاضًا [He covered the she-camel agreeably with her desire] is said when the stallion is offered to her, and if she desire he covers her, but otherwise he does not: (S, O, TA:) in the K it is said, if he desire her; which is wrong: (TA:) this is because of her generous quality. (S, O, TA.) b2: And لَقِحَتْ عِرَاضًا She (a camel) conceived by a stallion, she not being of the camels among which he was sent. (AO, TA.) b3: See also 8, near the end.4 اعــرض: see 1, first sentence; and in thirteen places after that, as far as the break after the words “ grant thou access. ” b2: Also He went wide (S, O, Msb, K) and long; (S, O, K;) فِى الشَّىْءِ [in the thing]; (Msb;) and فِى المَكَارِمِ (tropical:) [in generous actions]. (TA.) b3: اعــرض عَنْهُ, (S, * O, * Msb, K,) inf. n. إِعْرَاضٌ, (S, O,) He turned away from, avoided, shunned, and left, it; (S, O, Msb, K;) lit. he took a side (عُــرْضًــا i. e. جَانِبًا) other than the side in which it was: (Msb:) or he turned his back upon it: (IAth, TA:) and [in like manner]

↓ عارضــهُ he turned aside, or away, from him; avoided him; shunned him; (S, O, K;) lit. he became aside with respect to him. (TA.) A2: اعــرضــهُ: see 2, first signification. b2: أَعْــرَضَــتْ بِوُلْدِهَا She (a woman) brought forth her children broad [in make]; expl. by the words وَلَدَتْهُمْ عِرَاضًا; (S, O, K;) [not meaning عَنْ عِرَاضٍ, (see 3,) as Freytag, deviating from Golius, has understood it; unless SM be in error; for he says that] the last word in this explanation is pl. of عَرِيضٌ. (TA.) b3: اعــرض المَسْأَلَةَ He put, or expressed, the question broadly; (Mgh;) widely; (Mgh, TA;) largely. (TA.) b4: اعــرض النَّاقَةَ عَلَى الحَوْضِ: see عَــرَضَ, latter half. b5: اعــرض العِــرْضَــانَ He put for sale the عــرضــان [pl. of عَرِيضٌ, q. v.]. (O.) b6: And (O) He castrated the عــرضــان. (S, IKtt, O.) b7: [And app. He circumcized a boy: or so ↓ عــرّض: see مُعَــرِّضٌ.]5 تعــرّض: see عَــرَضَ, near the beginning, where these two verbs, and اعــرض and اعتــرض, are said to be used as syn.; [app. as meaning It showed, presented, or offered, itself, to a person; lit. it showed, or presented, its breadth, or width; or, as تعــرّض is expl. in the EM p. 19, it showed its عُــرْض, i. e. side: this, or it, or he, presented, or offered, or exposed, its, or his, side, seems to be the primary signification of تعــرّض, and of اعتــرض, as well as of عَــرَضَ; and is of frequent occurrence: and all (as mentioned voce عَــرَضَ) signify also he obtruded himself in an affair; interfered therein.] b2: [Hence,] تعــرّض لَهُ He opposed himself to him; he offered opposition to him; or he attacked him; said of a man, and of a beast of prey, or noxious reptile, and the like; as also ↓ عَــرَضَ and ↓ اعتــرض: this signification also is of frequent occurrence. (The lexicons passim.) b3: [Hence also,] He addressed, or applied, or directed, himself, or his regard, or attention, or mind, to him, or it; [as though he set himself over against the object to which the verb relates;] syn. تَصَدَّى. (Lth, Lh, S, O, Msb, K.) So in the saying, تعــرّض لِمَعْرُوفِهِمْ and مَعْرُوفَهُمْ [He addressed himself, &c., presented himself, betook himself, advanced, came forward, or went forward, or attempted, to obtain their favour, or bounty]: and تعــرّض لِلْمَعْرُوفِ and المَعْرُوفَ [He addressed himself, &c., to obtain favour, or bounty; and] he sought, or demanded, it: (Az, Msb:) and [so] للمعروف ↓ اعتــرض (Msb in art. عر. [See also اعتــرض لَهُ.]) So too in the saying, تَعَــرَّضُــوا لِنَفَحَاتِ رَحْمَةِ اللّٰهِ [Address ye yourselves, &c., to become objects of the effusions of the mercy of God]; (O, K, TA;) occurring in a trad. (TA.) And hence the saying, تعــرّض فِى شَهَادَتِهِ لِكَذَا He addressed himself, &c., (تصدّى,) in his testimony, to the mention of such a thing. (Msb.) It is likewise syn. with تصدّى in the saying, تعــرّض لِى فُلَانٌ بِمَكْرُوهٍ [Such a one addressed himself, &c., or attempted, to do me an abominable, or evil, action; or opposed himself to me with an abominable, or evil, action]. (Lth.) [In like manner also you say,] يَتَعَــرَّضُ لِلنَّاسِ بِالشَّرِّ [He addresses himself, &c., to do to men evil; or he opposes himself to men with evil or mischief]. (S, K.) And مَا تَعَــرَّضْــتُ لَهُ بِسُوْءٍ [I did not address myself, or have not addressed myself, &c., to do to him evil]: and ↓ مَا عَــرَضْــتُ and ↓ مَا عَــرِضْــتُ are said to signify the same. (Msb.) [See 1.] Yousay also, تَعَــرَّضْــتُ أَسْأَلُهُمْ [I addressed myself, &c., to ask them]. (S, O. *) And جَآءَ فُلَانٌ يَتَعَــرَّضُ, and يَتَضَرَّعُ, Such a one came asking, or petitioning, to another, for a thing that he wanted. (Fr, in S, art.ضرع.) b4: And تعــرّض الرِّفَاقَ He asked the companies of travellers for what are termed عُرَاضَات [pl. of عُرَاضَةٌ, q. v.]. (TA.) b5: تعــرّض لِكَذَا [also signifies He exposed himself, or became exposed, to such a thing]. (S.) See 2, latter portion. b6: Also تعــرّض, [from عُــرْضٌ,] He, or it, turned aside; turned from the right course or direction; syn. تَعَوَّجَ; (S, K, TA;) and زَاغَ: (TA:) his, or its, course, or march, was, or became, indirect, or oblique. (L, TA.) You say, تعــرّض الجَمَلُ فِى الجَبَلِ The camel went to the right and left, [in, or upon, the mountain,] on account of the difficulty of the road, or way. (S, O, K.) And تَعَــرَّضَــتِ الإِبِلُ المَدَارِجَ The camels went along the routes (فِى المَدَارِجِ) [المَدَارِجَ being in the accus. case because فى is understood, not that the verb is trans.] to the right and left; (A;) i. e., alternately to the right and left. (T in art. ثنى.) [See a verse cited voce تَصَدَّفَ, and its explanation.] Dhu-l-Bijádeyn, being guide to the Apostle, addressing his she-camel, said, تَعَــرَّضِــى مَدَارِجًا وَسُومِى

تَعَــرُّضَ الجَوْزَآءِ لِلنُّجُومِ هٰذَا أَبُو القَاسِمِ فَاسْتَقِيمِى (S, O) Go thou along routes to the right and left, avoiding the rugged acclivities, [and continue thy course, or as expl. in the TA, art. سوم, pass along quickly,] (TA,) like as الجوزاء [Orion] passes along in the sky obliquely, or indirectly, in the disposition of its stars [with respect to the other stars: (see 3, towards the end:) this is Abu-l- Kásim; therefore go thou right]. (IAth, TA.) b7: تعــرّض الفَرَسُ فِى رَسَنِهِ i. q. اعتــرض, q. v. (TA.) You say also, of a camel, فِى سَيْرِهِ ↓ يَعْتَــرِضُ [He inclines towards one side, in his march, or course; or goes obliquely, or inclining towards one side]. (K: and so in one copy of the S: in another copy of the S, يَتَعَــرَّضُ. [See also 3, last quarter.]) b8: تعــرّض also signifies It (a thing) became infected, vitiated, or corrupted; and in this sense it is said of love: (TA:) [as though it turned from the right course, or direction; a signification mentioned before; and thus it is expl. in the S, as occurring in the phrase تعــرّض وَصْلُهُ, in the Mo'allakah of Lebeed; or, thus used, it signifies] it (a person's attachment to another) became altered, so as to cease. (EM p. 149.) 6 تعارضــا They opposed each other. (Ibn-Maaroof, in Golius. [The verb is very often used in this sense.]) b2: They fought, or combated, each other. (MA.) b3: They did each like as the other did; they imitated each other: they vied, competed, or contended, each with the other; they emulated, or rivalled, each other: (TA in art. برى:) syn. تَبَارَيَا. (K in that art.) 8 اعتــرض: see عَــرَضَ, near the beginning, where these two verbs and اعــرض and تعــرّض, are said to be used as syn., app. in the senses expl. there and in the beginning of 5. b2: [Hence,] اعتــرض عَلَيْهِ He opposed, resisted, or withstood, him, or it; syn. اِمْتَنَعَ. (MA.) [See 1 in art. شنف, in two places.] b3: See also 5, second sentence. b4: And see from عَــرَضَ لَهُ as signifying “ it happened to him ” as far as the end of the sentence explaining اعتــرض الشَّىْءُ دُونَ الشَّىْءِ.

اعتــرض signifies [It lay, or extended, breadthwise, across, transversely, athwart, sideways, obliquely, or horizontally: or so as to present an obstacle: or so intervened in any manner; as shown in the part last referred to, above: or rather it has both of these meanings; and in the former sense it is used, in the TA, art. حر, in describing the direction of an asterism, opposed to اِنْتَصَبَ: or, in other words,] it (a thing, S) became, (K,) or became an obstacle, (صَارَ عَارِضًــا, S, O,) like a piece of wood lying across, or athwart, or obliquely, (مُعْتَــرِضَــةً,) in a channel of running water, (S, O, K,) or a road, (O, L,) and the like, preventing persons from passing along it. (L.) It is also said [of a collection of clouds appearing, or presenting itself, or extending sideways, or stretching along in the horizon like a mountain; see عَارِضٌ: and] of a building, or other thing, such as a trunk of a palm-tree, or a mountain, lying in a road: and as this prevents the passengers from passing along the road, it is used as signifying He, or it, prevented, or hindered: (O, K:) it is quasi-pass. of عَــرَضَــهُ. (K, * TA.) [And hence,] اُعْتُــرِضَ عَنِ امْرَأَتِهِ, (O, TA,) not اِعْتَــرَضَ, as the K seems to indicate, (TA,) He was prevented from going in to his wife, by an obstacle that befell him, arising from the jinn, or genii, or from disease: (O, K, TA:) occurring in a trad. (TA.) b5: [Hence,] اِعْتِرَاضٌ which is forbidden in a trad. [respecting horseracing] signifies A man's coming intermediately with his horse, in a part of the course, and so entering among the [other] horses. (O, L, K.) [See also عَارَضَ الجِنَازَةَ.] b6: [And hence,] اعتــرض الشَّهْرَ He commenced [the observances of] the month not from the beginning thereof. (S, O, K.) b7: [اعتــرضــت الجُمْلَةُ The clause intervened parenthetically. b8: اعتــرض عَلَيْهِ He interposed in an argument, or the like, objecting against him something, by way of confutation]. And اعتــرض عَلَى

أَحَدٍ مِنْ قَوْلٍ أَوْفِعْلٍ He attributed to any one an error in respect of a saying or an action. (Har p. 687.) b9: اعتــرض الفَرَسُ فِى رَسَنِهِ The horse was perverse, untoward, or intractable, [in his halter,] to his leader; (S, A, O, K;) as also ↓ تعــرّض. (TA. [See مُعْتَــرِضٌ.]) And اِعْتَرِاضٌ in a man is The appearing and engaging in what is vain, or false, and refusing to obey the truth. (TA.) b10: اعتــرضــهُ He faced him, and advanced towards him: (Har p. 420) and اعتــرض عَــرْضَــهُ and عُــرْضَــهُ [has nearly, if not exactly, the same signification]: see عَــرَضَ. And اعتراض also signifies The coming in upon any one: or entering upon an affair. (Har p. 687.) b11: [اعتــرض لَهُ often means He presented himself, or advanced, or came forward, to him: and he addressed or betook himself, or advanced, or went forward, to it; namely, an action; like تعــرّض له: see its syns. اِنْبَرَى and تَبَرَّى.] b12: See also 5, second sentence. b13: اعتــرض لَهُ بِسَهْمٍ He advanced towards him with an arrow, and shot at him, and slew him. (S, O, K.) b14: اعتــرض لِلْمَعْرُوفِ: see 5. b15: يَعْتَــرِضُ فِى سَيْرِهِ: see 5, near the end.

A2: اعتــرض He rode while reviewing the army, or body of soldiers, or making them to pass by him and examining their state, (S, O, K,) عَلَى الدَّابَّةِ upon the beast. (S, O.) b2: اعتــرض الجُنْدُ The army, or body of soldiers, was reviewed: (Mgh, L:) quasi-pass. of عَــرَضَ الجُنْدَ [which signifies the same as the phrase next following]. (O, L, TA.) b3: اعتــرض الجُنْدَ: and المَتَاعَ وَنَحْوَهُ and اعتــرضــهُ عَلَى عَيْنِهِ: see عَــرَضَ, last quarter.

A3: اِعتــرض عِــرْضَــهُ: and اعتــرض فُلَانًا: see عَــرَضَ, last quarter.

A4: اعتــرض البَعِيرَ He rode the camel while refractory, or untractable, (S, O, K,) as yet. (K.) And اعتــرض العَرُوضَ He took the untrained she-camel in her untrained state. (TA. [In the original of this explanation is a mistranscription, which I have rectified in the translation; اخذعا for أَخَذَهَا.]) b2: [Hence, app.,] اعتــرض فُلَانٌ الشَّىْءَ Such a one undertook the thing, or constrained himself to do it, it being difficult, or troublesome, or inconvenient. (IAth.) A5: اعتــرض الشَّوْكَ (K, TA.) He ate the thorns: and الشَّوْكَ ↓ عَــرَضَ, aor. ـُ inf. n. عَــرَضَ, he took and ate of the thorns: both said of a sheep or goat, or rather of a camel: (TA:) and [in like manner] one says of a camel, الشَّجَرَ ذَا الشَّوْكِ بِفِيهِ ↓ عَارَضَ: and the camel that does so is said to be ذُو عِرَاضٍ. (S, O, K.) A6: See also 10, in five places.

A7: اعتــرض مِنْهُ [He accepted an equivalent, or a substitute, or compensation, for it]. You say, كَانَ عَلَى فُلَانٍ نَقْدٌ فَأَعْسَرْتُهُ فَاعْتَــرَضْــتُ مِنْهُ [Such a one owed a debt of money, and I demanded it of him when it was difficult for him to pay it, and I accepted an equivalent, &c., for it]: and اعتــرضــوا مِنْهُ, referring to blood, when retaliation has been refused, means they accepted [قَبِلُوا, for which اقبلوا has been substituted by the copyists in the L and TA,] the bloodwit [as a compensation for it]. (L.) 10 استعــرض: see عَــرُضَ; second sentence. b2: استعــرضــت النَّاقَةُ بِاللَّحْمِ is like the phrase قُذِفَتْ بِاللَّحْمِ, (O, K, TA,) meaning The she-camel became fat and plump. (TA.) A2: استعــرضــهُ He asked him to show, or exhibit, to him what he had. (S, TA.) b2: استعــرض الجَارِيَةَ He asked to show, or display, to him the girl on the occasion of sale. (Mtr, in Har p. 557.) A3: استعــرضــها He came to her from the direction of her side. (TA.) b2: [Hence, استعــرضــهُ also signifies, and so ↓ اعتــرضــهُ, He betook himself to him or it, or he took him or it, or he acted with respect to him or it, without any direct aim, at random, or indiscriminately: and hence the phrase here following.] استعــرض النَّاسُ الخَوَارِجَ and ↓ اِعْتَــرَضُــوهُمْ The people went forth against the Khárijees not caring whom they slew. (Mgh.) And مَنْ لَقُوا ↓ لَا بَأْسَ بِأَنْ يَعْتَــرِضُــوا فَيَقْتُلُوا [There will be no harm to them] in their taking without distinguishing who and whence he is him whom they find, and slaying. (Mgh.) and يَسْتَعْــرِضُ الخَارِجِىُّ النَّاسَ The Khárijee slays men (S, O, K, * TA) in any possible manner, and destroys whomsoever he can, (TA,) without inquiring respecting the condition of any one, (S, * O, K, TA,) Muslim or other, (S, O, TA,) and without caring whom he slays. (TA.) And وَاشْتَرِهِ مِمَّنْ ↓ اِعْتَــرِضْــهُ وَجَدْتَهُ وَلَا تَسْأَلْ عَمَّنْ عَمِلَهُ [Take thou it at random, or indiscriminately, and buy it of him whom thou findest, and ask not respecting him who made it]. (S, K.) And اِسْتَعْــرَضَ يُعْطِى مَنْ أَقْبَلَ وَمَنْ

أَدْبَرَ [He acted indiscriminately, giving to him who advanced and to him who retired]. (S.) And اِسْتَعْــرِضِ العَرَبَ Ask thou whom thou wilt of the Arabs respecting such and such things. (S.) You say also, of land (أَــرْض) in which is herbage, يَسْتَعْــرِضُــهَا المَالُ and ↓ يَعْتَــرِضُــهَا [The camels, or the like,] depasture it [app. at random] when traversing it. (K.) عَــرْضٌ Breadth; width; contr. of طُولٌ; (S, Mgh, O, Msb, K;) and i. q. سَعَةٌ; (K;) the mutual distance of the edges or sides of a thing: (Msb:) primarily relating to corporeal things, but afterwards used in relation to other things: [see عَرِيضٌ:] (TA:) this word as signifying the contr. of طول is the common source of derivation of the other words of this art., not withstanding their multitude: (O:) pl. [of pauc.] أَعْرَاضٌ (IAar, TA) and of mult. عُرُوضٌ and عِرَاضٌ. (TA.) It is said in the Kur [lvii. 21, وَجَنَّةٍ عَــرْضُــهَا كَعَــرْضِ السَّمَآءِ والأَــرْضِ And a paradise whereof the breadth, or width, is like the breadth, or width, of the heaven and the earth: and in iii. 127,] عَــرْضُــهَا السَّمٰوَاتُ والأَــرْضُ [the breadth, or width, whereof is as the heavens and the earth]: and Ibn-'Arafeh observes that when the عَــرْض is described as being much, it indicates that the طُول is much, for the latter is more than the former. (O, TA.) You say also, عَــرَضَ عَــرْضَــهُ, and ↓ عُــرْضَــهُ, He went towards him: [lit. towards his breadth, and his side.] (K.) And ذَهَبَ عَــرْضًــا وَطُولًا [He went wide and long]; (S, Msb, * K;) فِى الشَّىْءِ [in the thing]; (Msb;) and فِى المَكَارِمِ (tropical:) [in generous actions]. (TA.) And قَطَعَهُ عَــرْضًــا [He cut it breadthwise, or across, or crosswise]. (S in art. قط, &c.) And قَطَعَ الوَادِى عَــرْضًــا [He crossed the valley]; (S and K in art. جزع &c.;) and in like manner, الأَــرْضَ [the land]. (K in that art.) And وَضَعَ العُودَ عَلَى الإِنَآءِ بِالعَــرْضِ [He put the stick upon the vessel breadthwise, or across, or crosswise]; (Msb;) i. q. مَعْرُوضًا. (TA.) b2: [In geography, The latitude of a place.] b3: The middle, or midst, of a thing: or عَــرْضُ الشَّىْءِ signifies the thing itself. (TA.) See also عُــرْضً, former half, and in three places towards the end.

A2: A mountain; (S, K;) as also ↓ عَارِضٌ: (S, O, K:) or the former, the lowest part, or base, (سَفْح,) thereof; (S, K;) as also ↓ عُــرْضٌ: (O, K:) and (so in the S, but in the K “ or ”) the side thereof; (S, K;) as also ↓ عُــرْضٌ: (TA:) or the place whence, or whereby, (مِنْهُ,) a mountain is ascended: (K:) and ↓ عَارِضٌ, a lofty mountain: (TA:) pl. of the first, أَعْرَاضٌ and عُرُوضٌ. (S, TA.) A3: A collection of clouds: (K:) or a collection of clouds that obstructs the horizon: (S, K:) [see also عِــرْضٌ and عَارِضٌ:] pl. عُرُوضٌ. (TA.) A4: (assumed tropical:) An army: (O, K:) or a great army: (S, TA:) and ↓ عِــرْضٌ also has the former signification: (K:) or the latter: (TA:) so called as being likened to a mountain; or to the clouds that obstruct the horizon: (S, TA:) pl. أَعْرَاضٌ. (TA.) b2: جَرَادٌ عَــرْضٌ (assumed tropical:) Numerous locusts; (S, O, K; *) likened to the clouds that obstruct the horizon; (TA;) as also ↓ عِــرْضٌ: (K:) pl. of the former, عُرُوضٌ: (TA:) and ↓ عَارِضٌ also signifies a multitude of locusts; (S, O, TA;) and of bees: (TA:) as in the saying, مَرَّ بِنَا عَارِضٌ قَدْ مَلَأَ الأُفُقَ [There passed by us a multitude of locusts, or of bees, which had filled the horizon]: (S, O, TA:) so says Aboo-Nasr Ahmad Ibn-Hátim. (S, O.) A5: A valley. (IDrd, K.) See also عِــرْضٌ.

A6: [As inf. n. of عَــرَضَ, it occurs in the phrases عَــرْضَ عَيْنٍ and عَــرْضَ العَيْنِ: see عَــرَضَ الجُنْدَ.] You say also, نَظَرَ إِلَيْهِ عَــرْضَ عَيْنٍ (Th, A) He looked at, or examined, him, or it, having him, or it, before his eye; i. q. اِعْتَــرَضَــهُ عَلَى عَيْنِهِ. (TA.) And رَأَيْتُهُ عَــرْضَ عَيْنٍ I saw him, or it, obviously; nearly. (TA.) [See also an ex. voce عَيْنٌ.] b2: [يَوْمُ العَــرْضِ is an appellation of The day of the last judgment.]

A7: A compensation; a substitute; a thing that is given or received or put instead of another thing: so, accord. to some, in the Kur iii. 127, quoted above: [but this is strange:] and so in the phrase عَــرْضُ هٰذَا الثَّوْبِ كَذَا وَكَذَا [The compensation, or substitute, for this garment, or piece of cloth, is such a thing, and such a thing: but not necessarily; for عــرض in this phrase may have the meaning first assigned to it above]. (TA.) See also what next follows. b2: A commodity; or commodities, or goods; syn. مَتَاعٌ; (S, O, Msb, K;) as also ↓ عَــرَضٌ; accord. to Kz; (K;) which is the contr. of عَيْنٌ: (Mgh:) and the former, anything except silver and gold money, or dirhems and deenárs, (S, Msb, K,) which are termed عَيْنٌ: (S, Msb:) or any worldly goods or commodities except silver and gold money: (Mgh, * O, TA:) but ↓ عَــرَضٌ, which see below, has a more comprehensive signification; everything that is termed عَــرْضٌ being included in عَــرَضٌ, whereas everything that is termed عَــرَضٌ is not عَــرْضٌ: (TA:) the pl. of عَــرْضٌ is عُرُوضٌ, (Msb,) which A'Obeyd explains as signifying the commodities, or goods, whereof none are meted in a measure nor weighed, and which are not animals, and do not consist in عَقَار [or immoveable property]. (S, O, Msb.) You say, اِشْتَرَيْتُ المَتَاعَ بِعَــرْضٍ I bought the commodity for a commodity like it. (S, O.) A8: جَعَلَ الشَّىْءَ عَــرْضًــا لِلشَّىْءِ, or عَــرَضًــا, accord. to different copies of the K: see 2, in the latter half of the paragraph.

A9: سَأَلْتُهُ عَــرْضَ مَالٍ: see عُرَاضَةٌ.

A10: عَــرْضٌ also signifies Madness; insanity; or possession by jinn, or by a jinnee. (K, TA.) [See 1, last sentence.]

A11: مَضَى عَــرْضٌ مِنَ اللَّيْلِ An hour, or a portion, of the night passed; syn. سَاعَةٌ. (K, * TA.) A12: See also عَــرْضٌ, with the unpointed ص.

عُــرْضٌ A side; a lateral, or an outward, part, or portion; syn. جَانِبٌ, (S, Mgh, O, Msb, K,) and نَاحِيَةٌ, (S, O, Msb, K,) from whatever direction one comes to it, (S, O,) and شِقٌّ: (S, Mgh:) and so ↓ عِــرْضٌ; syn. نَاحِيَةٌ; of anything: (TA:) and ↓ عَارِضٌ, or ↓ عَارِضَــةٌ, (accord. to different copies of the K,) or both; (TA;) syn. نَاحِيَةٌ: (K, TA:) and ↓ عَرُوضٌ; syn. عَارِضَــةٌ: (S, A, O, K:) and ↓ عِرَاضٌ; syn. نَاحِيَةٌ, and شِقٌّ: (S, O, K:) [or] this last is pl. of عَــرْضٌ; (Sgh, K;) or, accord. to the M, of عَــرْضٌ as signifying the contr. of طُولٌ: and أَعْرَاضٌ is pl. [or is another pl.] of عُــرْضٌ; and is also pl. of عِــرْضٌ in the sense expl. above. (TA.) You say, عُــرْضُ السَّيْفِ The side, or flat, (صَفْح,) of the sword. (K.) And عُــرْضُ العُنُقِ The two sides of the neck: (K:) or each side of the neck. (TA.) [See also عَارِضٌ.] And عُــرْضَــا أَنْفِ البَعِيرِ The beginning of the part of the bone of the camel's nose which slopes downwards, in both its edges. (Az, TA.) And نَظَرَ إِلَيْهِ بِعُــرْضِ وَجْهِهِ He looked at him with the side of his face [turned towards him]. (S, O.) And نَظَرَ إِلَيْهِ عَنْ عُــرْضٍ and ↓ عُــرُضٍ He looked at him from one side. (S, O, K. *) And خَرَجُوا يَضْرِبُونَ عَنْ عُــرْضٍ (S, O, K *) They went forth smiting the people from one side, in whatever manner suited, (S, O,) not caring whom they smote. (S, O, K.) And اِضْرِبْ بِهِ عُــرْضَ الحَائِطِ Strike thou with it indiscriminately any part that thou findest of the wall: (S, O, Msb, TA:) or the side thereof. (TA.) and أَلْقِهِ فِى أَىِّ أَعْرَاضِ الدَّارِ شِئْتَ Throw thou it in any side, or quarter, of the house which thou wilt. (TA.) And خُذْهُ مِنْ عُــرْضِ النَّاسِ, and ↓ عَــرْضِــهِمْ, Take thou him from any side of the people which thou wilt. (TA.) And أَوْصَى أَنْ يُنْفِقَ عَلَيْهِ مِنْ عُــرْضِ مَالِهِ He enjoined that he should expend upon him, or it, of any part of his property indiscriminately. (Mgh.) And فُلَانٌ مِنْ عُــرْضِ العَشِيرَةِ Such a one is of the collateral class of the kinsfolk, or tribe; not of the main stock thereof. (Mgh.) And عَــرَضَ عُــرْضَــهَ, He went towards him: [lit. towards his side.] (K.) See also عَــرْضٌ, near the beginning. And مِنَ الطَّرِيقِ ↓ أَخَذَ فِى عَرُوضٍ (S, * K) He took to one side of the way. (S, * TA.) And سِوَى هٰذِهِ ↓ خُذْ فِى عَرُوضٍ Take thou to a side other than this. (A.) And أَخَذَ مَا تُعْجِبُنِى ↓ فُلَانٌ فِى عَرُوضٍ (S, A) Such a one took to a way and side not pleasing to me. (S.) [عَرُوضٌ, it will be observed, is fem.] And سِرْتُ

↓ فِى عِرَاضِهِ I went along over against him. (A.) And القَوْمِ ↓ سِرْنَا فِى عِرَاضِ We went along not facing the people, or company of men, but coming to them from their side. (TA.) And Aboo-Dhueyb says, أَمِنْكِ بَرْقٌ أَبِيتُ اللَّيْلَ أَرْقُبُهُ الشَّامِ مِصْبَاحُ ↓ كَأَنَّهُ فِى عِرَاضِ (S, * TA,) i. e. [Is there lightning proceeding from thee, which I pass the night watching, as though it were a lamp] in the side, or region, of Syria? (S.) b2: See also عَــرْضٌ, as signifying the “ lowest part, or base, of a mountain; ” and the “ side thereof. ” [And see شَفَقٌ, last sentence but one.]

b3: The middle, or midst, of a river or rivulet or the like, (O, K,) and of the sea, (K,) and of men or people, and of a story or tradition; and ↓ عَــرْضٌ signifies the same, of men or people, &c.: (TA:) and the former, the main part of men or people; as also ↓ the latter; and of a story or tradition; (K;) as also ↓ عِرَاضٌ, (TA, and so in some copies of the K,) and ↓ عُرَاضٌ. (TA, and so in some copies of the K.) You say, رَأَيْتُهُ فِى عُــرْضِ النَّاسِ I saw him among the people: (S, O:) and some of the Arabs say, النَّاسِ ↓ رَأَيْتُهُ فِى عَــرْضِ, meaning فِى عُــرْضٍ; (Yoo, S, O, TA;) or meaning I saw him in the midst of the people; (TA;) or, as also النَّاسِ ↓ فِى عُــرُضِ, in the middle portions of the people; or, as some say, in the surrounding portions of the people. (Msb.) And فُلَانٌ مِنْ عُــرْضِ النَّاسِ Such a one is of the common people, or vulgar. (S, K. *) b4: كُلِ الجُبْنَ عُــرْضًــا [Eat thou cheese indiscriminately; or] take thou cheese at random, or indiscriminately, and buy it of him whom thou findest, not asking respecting him who made it, (As, S, O, K,) whether it be of the making of the people of the Scriptures, or of the making of the Magians. (As, S, O.) A2: نَاقَةٌ عُــرْضُ أَسْفَارٍ: and عُــرْضُ هٰذَا البَعِيرِ السَّفَرُ وَالحَجَرُ: see عُــرْضَــةٌ, last two sentences but one.

A3: أَعْرَاضُ الكَلَامِ: see مِعْرَاضٌ. [But whether اعراض in this phrase be pl. of عُــرْضٌ, or whether it have any sing., I know not.] b2: See also عُــرُضٌ.

عِــرْضٌ: see عُــرْضٌ, first signification. b2: Also The side of a valley, and of a بَلَد [i. e. country or the like, or town or the like]: (K: [in the CK, بلد is in the nom. case, which I think a mistake:]) or (as some say, TA) a part, region, quarter, or tract, (K, TA,) and the low ground or land, (TA,) of, or pertaining to, either of these: (K, TA:) pl. أَعْرَاضٌ. (TA.) b3: A valley in which are towns, or villages, and waters: (O, K:) or in which are palm-trees: (K:) or a valley containing many palms and other trees: (TA:) or any valley in which are trees: (S, O:) [see also عَــرْضٌ, explained as applied to a valley:] pl. as above, (S,) and عُــرْضَــانٌ. (TA.) b4: أَعْراضُ الحِجَازِ The towns, or villages, of El-Hijáz: (K:) or these, (TA,) or the أَعْرَاض, (S, O,) are certain towns, or villages, [with their territories; i. e. certain provinces, or districts;] between El-Hijáz and El-Yemen: (S, O, TA:) and some say that أَعْرَاضُ المَدِينَةِ is applied to the towns, or villages, that are in the valleys of El-Medeeneh: (TA:) or the low lands of its towns, or villages, where are seed-produce and palm-trees: so says Sh: (O, TA:) the sing. is عِــرْضٌ. (K.) b5: And عِــرْضٌ, (S, O,) or أَعْرَاضٌ, (K,) which is its pl., (TA,) signifies [The trees called] أَرَاك (S, O, K) and أَثْل (S, O) and حَمْض. (S, O, K.) A2: Also A great cloud, (K, TA,) appearing, or presenting itself, or intervening, (يَعْتَــرِضُ,) in the horizon. (TA.) [See عَــرْضٌ and عَارِضٌ, which signify nearly the same.]

A3: I. q. عَــرْضٌ, q. v., as signifying (assumed tropical:) An army: (K:) or a great army: (TA:) b2: and as signifying (assumed tropical:) Numerous locusts. (K.) A4: One's self; syn. نَفْسٌ; (S, O, Msb, K;) i. e. نَفْسُ رَجُلٍ. (IKt.) You say, أَكْرَمْتُ عَنْهُ عِــرْضِــى I preserved myself from it. (S, O.) and فُلَانٌ نَقِىُّ العِــرْضِ Such a one is [pure in respect of himself; or] free from reproach; (S, O;) or from fault, or vice, or the like. (S, Msb.) and in the same sense it occurs in the saying of Abu-d-Dardà, أَقْــرِضْ مِنْ عِــرْضِــكَ لِيَوْمِ فَقْرِكَ [Lend thou from thyself for the day of thy poverty: but see art. قــرض]: and in other instances. (TA.) b2: The body; syn. جَسَدٌ, (IAar, S, O, K,) or بَدَنٌ: (IKt, Az:) pl. أَعْرَاضٌ. (Az, S.) So in the description of the people of Paradise, (Az, S,) in a trad., (Az,) إِنَّمَا هُوَ عَرَقٌ يَجْرِى مِنْ أَعْرَاضِهِمْ [It is only sweat which flows from their bodies]. (Az, S, O.) b3: The skin. (Ibráheem El-Harbee, O, K.) b4: Any place of the body that sweats: (O, K:) so in the trad. cited above: (TA:) or any part of the body such as the arm-pit and the groin and the like. (A'Obeyd.) b5: The odour of the body, (S, O, K,) and of other things, (S, O,) whether sweet or foul. (S, O, K.) You say, فُلَانٌ طَيِّبُ العِــرْضِ [Such a one is sweet in respect of odour], and مُنْتِنُ العِــرْضِ [foul in respect of odour]; and سِقَآءٌ خَبِيثُ العِــرْضِ a stinking water-skin, or milk-skin; from A'Obeyd. (S, O.) b6: A man's honour, or reputation, (جَانِبُهُ,) which he preserves from impairment and blame, both as it relates to himself and to his حَسَب [or grounds of pretension to respect on account of the honourable deeds or qualities of his ancestors, &c.]: (IAth, O, K:) or whether it relate to himself or to his ancestors or to those of whose affairs the management is incumbent on him: (K:) or a subject of praise, and of blame, of a man, (Abu-l-'Abbás, IAth, O, K,) whether it be in himself or in his ancestors or in those of whose affairs the management is incumbent on him: (IAth:) or those things by the mention whereof with praise or dispraise a man rises or falls; which may be things whereby he is characterized exclusively of his ancestors; and it may be that his ancestors are mentioned in such a manner that imperfection shall attach to him by reason of the blaming of them. respecting this there is no disagreement among the lexicologists, except IKt [whose objection see in what follows]: (Abu-l-'Abbás, O:) or (accord. to some, S) grounds of pretension to respect on account of the honourable deeds or qualities of one's ancestors, &c., (حَسَبٌ, S, Msb, K,) and eminence, or nobility, (شَرَفٌ,) in which one glories. (K.) You say, فُلَانٌ كَرِيمُ العِــرْضِ Such a one is generous, or noble, in respect of حَسَب: and هُوَ ذُو عِــرْضٍ he is a possessor of حَسَب; and of شَرَف. (TA.) b7: Sometimes, Ancestors are meant by it. (A'Obeyd, K.) Thus you say, شَتَمَ فُلَانٌ عِــرْضَ فُلَانٍ, meaning Such a one spoke evil of the ancestors of such a one. (A'Obeyd.) And فُلَانٌ جَرِبُ العِــرْضِ Such a one is base, or ignoble, in respect of ancestry. (TA.) IKt disallows this signification, asserting عِــرْضٌ to have no other signification than those of a man's نَفْس and his بَدَن: (O, * TA:) but I Amb says that this is an error; as is shown by the saying of Aboo-Miskeen Ed-Dárimee, رُبَّ مَهْزُولٍ سَمِينٌ عِــرْضُــهُ وَسَمِينِ الجِسْمِ مَهْزُولُ الحَسَبْ

in which عِــرْض cannot be syn. with بَدَن and جِسْم, for, were it so, it would involve a contradiction; the meaning being only Many a person meagre in respect of his body is noble [or great] in respect of his ancestry; [and fat in respect of the body, meagre in respect of grounds of pretension to honour on account of the honourable deeds or qualities of his ancestors, &c.:] and by Mohammad's using the expression دَمُهُ وَعِــرْضُــهُ; for if عِــرْض were [here] syn. with نَفْس, it had sufficed to say دمه without عــرضــه. (O, TA.) b8: Also A natural disposition that is commended. (IAth, K.) b9: And A good action. (TA.) A5: Also One who speaks evil of men (يَعْتَــرِضُــهُمْ) falsely; (O, K;) applied to a man: and so with عِــرْضَــنٌ applied to a woman: (O, K: *) so too ↓ ة applied to a man, and with عَــرْضَــنٌ to a woman. (TA.) عَــرَضٌ A thing that happens to, befalls, or occurs to, a man; such as disease, and the like; (S, O, K;) as disquietude of mind, and a state of distraction of the mind or attention: or a misfortune, such as death, and disease, and the like: (TA:) or an event that happens to a man, whereby he is tried: (As:) or a thing that happens to a man, whereby he is impeded; such as disease, or a theft: (Lh:) or a bane, or cause of mischief, that occurs in a thing; as also ↓ عَارِضٌ: (TA:) [both signify also an accident of any kind:] pl. أَعْرَاضٌ. (TA.) b2: A thing's befalling, or hitting, unexpectedly. (O, K. [I follow the reading of the O, which is that of the K as given in the TA, and of my MS. copy of the K, أَنْ يُصِيبَ الشَّىْءُ عَلَى غِرَّةٍ; in preference to that in the CK, أَنْ تُصِيبَ الشَّىْءَ عَلَى غِرَّةٍ.]) You say, أَصَابَهُ سَهْمُ عَــرَضٍ (S, A, O, K *) and سَهْمٌ عَــرَضٌ, (A, TA,) and حَجَرُ عَــرَضٍ (S, O) and حَجَرٌ عَــرَضٌ, (TA,) [A random arrow, and a random stone, or] an arrow, and a stone, aimed at another, hit him: (S, O, K:) such as hits, or falls upon, a man without any one's shooting it, or casting it, is not thus termed. (L.) And مَا جَآءَكَ مِنَ الرَّأْىِ عَــرَضًــا خَيْرٌ مِمَّا جَآءَكَ مُسْتَكْرَهًا, i. e. [The opinion] that comes to thee without consideration, or thought, [is better than that which comes to thee forced.] (TA.) And عُلِّقْتُهَا عَــرَضًــا I became attached to her (S, O, K) accidentally, or unintentionally, (S, O,) in consequence of her presenting herself to me (ISk, S, O, K) as a thing occurring without my seeking it. (ISk.) [See an ex., in a verse of Antarah, cited in the first paragraph of art. زعم; and another, in a verse of El-Aashà, cited in the first paragraph of art. علق.] b3: A thing that is not permanent: (Mgh, O, B, K.) so in the conventional language of the Muslim theologians: (Mgh:) opposed to جَوْهَرٌ: (TA:) or hence metaphorically applied by the Muslim theologians to (tropical:) a thing that has not permanence unless in, or by, the substance; [i. e., in the language of old logicians, an accident; an essential, and an accidental (as meaning a non-essential), property, or quality; or what modern logicians call a mode; whether it be, in their language, an essential mode or an accidental mode; which latter only they term “ an accident; ”] as colour, and taste: (B:) or, in the conventional language of the Muslim theologians (المُتَكَلِّمُون [expl. in the TA as signifying “ the philosophers,” from whom, however, they are generally distinguished]), a thing that subsists in, or by, another thing; (O, K;) as colours, and tastes, and smells, and sounds, and powers, and wills: (O: [and the like is said in the Msb:]) or, in philosophy, a thing that exists in its subject, or substance, and ceases therefrom without the latter's becoming impaired or annihilated; and also such as does not cease therefrom: the former kind being such as tawniness occasioned by an altered state of the body, and yellowness of complexion, and motion of a thing moving; and the latter kind, such as the blackness of pitch, and of [the beads called] سَبَج, and of the crow. (L.) b4: [Hence, An appertenance of any kind. b5: Hence also,] The frail goods (حُطَام) of the present world or state; (As, O, K;) and what a man acquires thereof: (As, O:) [so called as being not permanent:] or worldly goods or commodities, (AO, Msb,) of whatever kind, are thus called, with fet-h to the ر: (AO:) and any property or wealth, little or much, (S, O, K,) is thus called, (K,) or is called عَــرَضُ الدُّنْيَا. (S, O.) See also عَــرْضٌ, expl. as signifying “ a commodity,” or “ commodities ” or “ goods. ” One says, الدُّنْيَا عَــرَضٌ حَاضِرٌ يَأْكُلُ مِنْهَا البَرُّ وَالفَاجِرُ [The world is a present frail good: the righteous and the unrighteous eat thereof]: (S, O, TA:) i. e. it has no permanence: a trad. related by Sheddád Ibn-Ows. (TA.) And in another trad. related by the same, it is said, لَيْسَ الغِنَى عَنْ كَثْرَةِ العَــرَضِ

إِنَّمَا الغِنَى غِنَى النَّفْسِ [Richness is not from the abundance of worldly goods: richness is only richness of the soul]. (O, TA.) One says also, قَدْ فَاتَهُ العَــرَضُ, (Yoo, S, L,) and ↓ العَــرْضُ, but the former is the more approved, (L,) [The property, &c., (but see another meaning below,) had escaped him], which is from عَــرْضُ الجُنْدِ, [see عَــرَضَ,] like as one says قَبَضَ قَبْضًا and قَدْ أَلْقَاهُ فِى القَبَضِ: (Yoo, S:) [which seems to indicate that عَــرَضٌ properly signifies مَعْرُوضٌ, like as قَبَضٌ signifies مَقْبُوضٌ.] b6: Booty; spoil. (O, K.) So in the Kur ix. 42: (O:) or it there signifies b7: i. q. مَطْلَبٌ [app. meaning A thing sought, or desired; and object of desire; rather than a place where a thing is sought]. (TA.) b8: I. q. طَمَعٌ [app. meaning A thing that is eagerly desired, or coveted: and also eager desire; or covetousness]. (AO, O, K.) So explained by some as occurring in the saying قَدْ فَاتَهُ العَــرَضُ, mentioned above. (TA.) And the following verse is also cited as an ex., مَنْ كَانَ يَرْجُو بَقَآءً لَا نَفَادَ لَهُ فَلَا يَكُنْ عَــرَضُ الدُّنْيَا لَهُ شَجَنَا

[Whoso hopeth for continuance without cessation, let not the eager desire of worldly goods be to him a cause of anxiety]. (O, TA.) b9: A gift. (TA.) See also عُرَاضَةٌ. b10: هُوَ عَلَى عَــرَضِ الوُجُودِ signifies عَلَى إِمْكَانِهِ [app. meaning It is in the condition of possibility of existence; for على seems to be here used in the sense of فِى, as in some other instances]; from أَعْــرَضَ لَهُ meaning “ it became within his power,” &c. (Mgh.) And one says, هُوَ بِعَــرَضٍ

أَنْ يَضِيعَ [He is exposed, or liable, to perish]. (Mgh voce ضَيَاعٌ.) b11: جَعَلَ الشَّىْءَ عَــرَضًــا لِلشَّىْءِ, or عَــرْضًــا, accord. to different copies of the K: see 2, in the latter half of the paragraph, in two places.

عُــرُضٌ, (L, TA,) in the K, erroneously, ↓ عُــرْضٌ, (TA,) A certain manner of going along, (K, TA,) towards one side, (TA,) approved in horses, but disapproved in camels. (K, TA.) b2: نَظَرَ إِلَيْهِ عَنْ عُــرُضٍ: b3: and رَأَيْتُهُ فِى عُــرُضِ النَّاسِ: see عُــرْضٌ.

عُــرْضَــةٌ is of the measure فُعْلَةٌ in the sense of the measure مَفْعولٌ, like قُبْضَةٌ; (Bd, ii. 224;) and is applied to A thing that is set as an obstacle in the way of a thing: (Bd, TA:) and also to a thing that is exposed to a thing: (Bd:) or that is set as a butt, like the butt of archers. (TA.) You say, جَعَلْتُ فُلَانًا عُــرْضَــةً لِكَذَا, meaning نَصَبْتُهُ لَهُ; (S, O, K; *) i. e. I set such a one as an obstacle to such a thing: or as a butt for such a thing. (TA.) And هُوَ لَهُ دُونَهُ عُــرْضَــةٌ He is an obstacle to him intervening in the way of it. (S, O.) And فُلَانٌ عُــرْضَــةٌ لِلنَّاسِ Such a one is [a butt to men; i. e.] a person whom men cease not to revile: (S, O, Msb, K:) or a person to whom men address themselves to do evil, and whom they revile. (Az, TA.) And هُمْ ضُعَفَآءُ عُــرْضَــةٌ لِكُلِّ مُتَنَاوِلٍ

They are weak persons; persons who offer themselves as a prey to any one who would take them. (TA.) And it is said in the Kur [ii. 224], وَلَا تَجْعَلُوا اللّٰهُ عُــرْضَــةً لِأَيْمَانِكُمْ أَنْ تَبَرُّوا وَتَتَّقُوا وَتُصْلِحُوا بَيْنَ النَّاسِ, (S, * &c.,) meaning نَصْبًا; (S, TA;) admitting the two significations of an obstacle and a butt: (TA:) i. e. And make not God an obstacle between you and that which may bring you near unto God, &c.: (O, K:) or make not God an obstacle to the performance of your oaths to be pious (O, Bd) and to fear God and to make reconciliation between men: or make not God an obstacle, because of your oaths, to your being pious &c.: (Bd:) or make not the swearing by God an obstacle to your being pious [&c.]: (Fr:) and Zj says the like of this: (L:) or عُــرْضَــةٌ signifies intervention with respect to good and evil; (Abu-l- 'Abbás, O, K;) and the meaning is, do not intervene by swearing by God every little while so as not to be pious &c.: (O, K, * TA:) or make not God an object of your oaths, by ordinary and frequent swearing by Him, (Bd,) or a butt for your oaths, like the butt of archers, (TA,) in order that ye may be pious &c.; for the habitual swearer emboldens himself against God, and is not pious &c.: (Bd:) or, as some say, the meaning is make not the mention of God a means of strengthening your oaths. (TA.) You say also, هٰذَا عُــرْضَــةٌ لَكَ as meaning This is a thing prepared for thy common, or ordinary, use. (O, TA.) b2: A purpose; an intention; or an object of desire, or of endeavour; [as though it were a butt;] syn. هِمَّةٌ. (S, O, K.) Hassán says, (S, O,) i. e. Ibn-Thábit, (O, TA,) وَقَالَ اللّٰهُ قَدْ يَسَّرْتُ جُنْدًا هُمُ الأَنْصَارُ عُــرْضَــتُهَا اللِّقَآءُ [And God said I have prepared an army: they are the Ansár; whose purpose, or the object of whose desire, is conflict with the unbelievers]. (S, O, TA. [In one copy of the S, in the place of يَسَّرْتُ, I find أَعْدَدْتُ, which signifies the same.]) b3: A pretext; an excuse. (MA.) b4: One says also, فُلَانٌ عُــرْضَــةُ ذَاكَ, (S, O,) or عُــرْضَــةٌ لِذَاكَ, (S, O, K,) Such a one is possessed of the requisite ability and strength for that: (S, O, K:) and عُــرْضَــةٌ لِلشَّرِّ possessed of strength to do evil, or mischief: and in like manner عُــرْضَــةٌ is applied to two things, and to more. (TA.) And فُلَانَةُ عُــرْضَــةٌ لِلزَّوْجِ (S, O, K) Such a female is possessed of sufficient strength for the husband; [i. e., to be married;] (TA;) or لِلنِّكَاحِ for marriage. (A.) And نَاقَةٌ عُــرْضَــةٌ لِلْحِجَارَةِ A she-camel having strength enough for [going upon] the stones. (S, O, K.) And [in like manner] أَسْفَارٍ ↓ نَاقَةٌ عُــرْضُ A she-camel having strength sufficient for journeys. (S, O, K. *) and هٰذَا البَعِيرِ السَّفَرُ وَالحَجَرُ ↓ عُــرْضُ (S, O, K) The strength of this camel is sufficient for journeying and for going over stone. (IB.) A2: عُــرْضَــةٌ also signifies A kind of trick, or artifice, in wrestling, (S, O, K,) by which one throws down men. (S, O.) عَــرْضِــىٌّ [in the CK عَــرْضٰى] A kind of cloths or garments. (S, O, K.) b2: And Certain of the appertenances (مَرَافِق, O, K) and chambers (O) of the house: a word of the dial. of El-'Irák: (O, K:) unknown to the Arabs. (O.) عُــرْضِــىٌّ A camel that goes obliquely, or inclining towards one side, because not yet completely trained: (S, O, K:) or submissive in the middle part [or body, so as to be easy to ride, but] difficult of management: and perverse, untoward, or intractable: and with ة, a she-camel not completely trained: (TA:) or difficult to manage; refractory. (S, O, K.) See also عَرُوضٌ. b2: One who does not sit steadily, or firmly, upon the saddle; (IAar, O, K;) inclining at one time this way, and at another time that way. (IAar, O.) يَمْشِى بِالعَــرْضِــيَّةِ, and ↓ بِالعُــرْضِــيَّةِ, the latter from Lh, He goes sideways. (TA.) عُــرْضِــيَّةٌ: see what next precedes. Refractoriness, and a random or heedless manner of going, by reason of pride: in a horse, the going sideways: and in a she-camel, the state of being untrained: (TA:) and in a man, [so expressly shown in the S and TA; but in the CK, قِيلَ is erroneously put for فِيكَ;] what resembles roughness, ungentleness, or awkwardness; want of due care, by reason of haste; (syn. عَجْرَفِيَّةٌ;) and pride; and refractoriness. (Az, S, O, K.) A2: [See also عَــرْضِــىٌّ.]

عِــرَضَّــى, with fet-h to the ر; (O;) or عِــرِضَّــى, like زِمِكَّى; (K;) Briskness, liveliness, or sprightliness. (IAar, O, K. [See also عِــرَضْــنَةٌ.]) b2: and [app. for ذُو عِــرَضَّــى] meaning also Brisk, lively, or sprightly. (TA. [See, again, عِــرَضْــنَةٌ.]) عِــرْضَــنٌ; fem. with ة: see عِــرْضٌ, last sentence.

عِــرَضْــنَةٌ An oblique course or motion: (A'Obeyd, L, TA:) and briskness, liveliness, sprightliness: and عِــرِضْــنَةٌ signifies the same. (TA. [See also عِــرَِضَّــى.]) One says, يَمْشِى العِــرَضْــنَةَ and ↓ العِــرَضْــنَى He goes along with a proud gait, (S, O, K,) inclining towards one side, (S, O,) by reason of his briskness, liveliness, or sprightliness. (S, O, K.) And ↓ تَعْدُو العِــرَضْــنَى and العِــرَضْــنَةَ and العِــرَضْــنَاةَ [perhaps correctly العِــرَضْــنَاتَ] She (a mare) runs in a sidelong manner, one time in one direction and another time in another. (O, TA.) and يَعْدُو العِــرَضْــنَةَ He (a man) runs so that he outstrips. (L, TA.) And نَظَرْتُ إِلَى فُلَانٍ عِــرَضْــنَةً I looked towards such a one from the outer angle of my eye. (S, O, K. *) The dim. of ↓ عِــرَضْــنَى is ↓ عُرَيْضِنٌ; the ن being retained because it is a letter of quasi-coordination, and the ى suppressed because it is not such. (S, O.) b2: Also, [app. for ذَاتُ عِــرَضْــنَةٍ,] A she-camel that goes along obliquely, (S, O, K,) by reason of briskness, liveliness, or sprightliness: pl. عِــرَضْــنَاتٌ. (S, O. [See, again, عِــرَضَّــى.] But A'Obeyd disallows the application of this epithet to a she-camel. (TA in art. عــرضــن.) b3: And A woman that has become broad by reason of her fatness and plumpness. (TA.) عِــرَضْــنى: see the next preceding paragraph, in three places.

عُرَاضٌ: see عَرِيضٌ, in four places: A2: see also عُــرْضٌ, in the latter half of the paragraph.

عِرَاضٌ: see عُــرْضٌ, in the first sentence, and again, in four places, in the latter half of the paragraph. b2: أَخَذَ فِى عِرَاضِ كَلَامِهِ He began to say the like of that which he [another] had said: or, as in the O, he matched him, and equalled him, by saying the like of what he had said. (TA.) [See also عَرُوضٌ.] b3: Also A certain brand; (S, O, K;) or, (K,) accord. to Yaakoob, (S, O,) a line upon the thigh of a camel, crosswise; (S, O, K;) or upon the neck, crosswise. (Ibn-Er-Rummánee, TA.) b4: And An iron with which the feet of a camel are marked in order that his foot-prints may be known. (O, K.) عَرُوضٌ: see عُــرْضٌ, first sentence, and three of the examples which follow it, near the middle of the paragraph: b2: see also عَارِضٌ, in the sentence commencing with “ The side of the cheek. ”

b3: Also A road in a mountain: (S:) or in the side, or lowest part, (عُــرْض,) of a mountain, (O, K,) or, as some say, a part thereof lying across, or obliquely, (مَا اعْتَــرَضَ مِنْهُ, TA,) in a narrow place: (O, K:) and a road down a descent, or declivity: (TA:) or [simply] a road: (Ham p. 346:) pl. عُــرُضٌ (TA) and أَعَارِيضُ. (Ham ubi suprà.) Hence the phrase in a trad. of Aboo-Hureyreh, فَأَخَذَ فِى عَرُوضٍ آخَرَ (assumed tropical:) And he took another way of speech. (TA.) b4: The place that is over against one, or on the opposite side to one, as he goes along. (S, O, K.) A2: A she-camel that takes to a side, or tract, different from that which her rider would traverse; for which reason this epithet is applied to her: (O:) or that goes to the right and left, and does not keep to the road: (IAth:) or that has not been trained: (S, O, K:) or that has received some training, but is not thoroughly trained: (ISk:) or such as is termed ↓ عُــرْضِــيَّة, stubborn in the head, but submissive in her middle part; that is loaded; and then the other loaded camels are driven on; and if a man ride her, she goes straight forward, and her rider has not the power of exercising his own free will [in managing her]. (Sh.) To such a camel, 'Omar likened a class of his subjects. (TA.) And 'Amr Ibn-Ahmar El-Báhilee says, أُخِبُّ ذَلُولًا أَوْ عَرُوضًا أَرُوضُهَا [I make a submissive one to go the pace termed خَبَب, or an untrained one I train]; meaning that he recites two poems; one of which he has made easy, and the other whereof is difficult: J gives a different reading, أُسِيرُ عَسِيرًا, meaning أُسَيِّرُ; with the same explanation that is given above, of the former reading. (IB, O.) b2: A camel, (S, O, TA,) in the K, erroneously, a sheep or goat, (TA,) that eats the thorns (S, O, K, TA) when herbage is unattainable by him. (S, O.) b3: And i. q. عَتُودٌ [A yearling goat, &c.]. (TA [See also عَرِيضٌ.]) A3: Also i. q. كَثِيرٌ, (Ibn-'Abbád, O, K,) [as meaning A large quantity or number] of a thing [or of things], (K.) [or large in number,] as in the phrase حَىٌّ عَرُوضٌ [A tribe large in number]. (Ibn-'Abbád, O.) A4: and Clouds; syn. سَحَابٌ; (Ibn-'Abbád, O, K;) and غَيْمٌ. (K.) A5: And Food. (Fr, O, K.) A6: عَرُوضُ كَلَامٍ The meaning, or intended sense, of speech; syn. فَحْوَاهُ, (ISk, S, O, K,) and مَعْنَاهُ: (ISk, S, O:) as also كَلَامٍ ↓ مِعْرَاضُ, (K,) of which the pl. is مَعَارِيضُ and مَعَارِضُ. (TA.) One says عَرَفْتُ ذَٰلِكَ فِى عَرُوضِ كَلَامِهِ [I knew that in the intended sense of his speech]; (ISk, S, O;) and كَلَامِهِ ↓ فِى مِعْرَاضِ; (A, O;) and in like manner, مَعَارِضِ كَلَامِهِ: (L, TA:) and عَرَفْتُهُ فِى

كَلَامِهِ ↓ مِعْرَاضِ and فى لَحْنِ كلام and فى نَحْوِ كلامه signify the same. (Msb.) [See also مِعْرَاضٌ.]

A7: هٰذِهِ المَسْأَلَة عَرُوضُ هٰذِهِ This question is the like of this. (TA.) [See also عِرَاضٌ.]

A8: عَرُوضٌ also signifies The transverse pole or piece of wood (عَارضَــة) which is in the middle of a tent, and which is its main support. (Aboo-Is-hák.) b2: And hence, (Aboo-Is-hák,) The middle portion [or foot] of a verse; (Aboo-Is-hák, O;) for the بَيْت of poetry is constructed after the manner of the بَيْت inhabited by the Arabs, which is of pieces of cloth; and as the عروض of the latter is the strongest part, so should that of the former be; and accordingly we see that a deficiency in the ضَرْب is more frequent than it is in the عروض: (Aboo-Is-hák:) the last foot of the first half or hemistich (S, K) of a verse; (S;) whether perfect or altered: (K:) some make it to be the طَرَائِق of poetry, and its عَمُود: (TA:) [i. e. they liken it to these parts of the tents:] it is fem.: (K:) or sometimes masc.: (L:) the pl. is أَعَارِيضُ; (S, O, K;) contr. to rule, as though pl. of إِعْرِيضٌ; and one may use as its pl. أَعَارِضُ. (S, O.) b3: Also [The science of prosody, or versification;] the science of the rules whereby the perfect measures of Arabic verse are known from those which are broken; (Msb;) the standard whereby verse is measured: (S, O, K:) because it is compared (يُعَارَضُ) therewith: (S, O:) or because what is correct in measure is thereby distinguished from what is broken: (K: [in which some other reasons are added, too futile, in my opinion, to deserve mention: I think it more probable that عروض is used by a synecdoche for شِعْرٌ, as being the most essential part thereof; and then, elliptically, for عِلْمُ العَرُوضِ, which is the more common term for the science:]) it is fem.; and has no pl., because it is a gen. n. (S, O.) A9: See also عَارِضَــةٌ; second and two following sentences.

A10: العَرُوضُ is a name of Mekkeh and El-Medeeneh, (S, O, Msb, K, TA,) and El-Yemen, (Msb, TA,) with what is around them. (S, O, K, TA.) عُرُوضٌ [thus app., but written without any vowel-sign to the ع,] The quality, in a she-camel, of being untrained. (L, TA. [See عَرُوضٌ, near the beginning.]) عَرِيضٌ Broad, or wide; (S, Mgh, O, Msb, K; *) as also ↓ عُرَاضٌ; (S, O, K;) like as one says كَبِيرٌ and كُبَارٌ: (S, O:) fem. of the former, (S, Msb,) and of the latter, (S, K,) with ة: (S, Msb, K:) the pl. of عَرِيضٌ is عِرَاضٌ, like as كِرَامٌ is pl. of كَرِيمٌ. (Msb.) You say, عُرَاضَةٌ and ↓ عُرَاضَةٌ [A broad, or wide, bow]. (S.) and ↓ عُرَاضَاتٌ, (TA,) or أَثَرًا ↓ عُرَاضَاتٌ, in which the latter word is in the accus. case as a specificative, (S, O, TA,) meaning Camels whose foot-marks are broad. (S, O, TA.) And فُلَانٌ عَرِيضُ البِطَانِ (assumed tropical:) Such a one is rich; or in a state of competence: (A, TA:) or possessed of much property. (S, * O, K, * TA. [See also art. بطن.]) And عَرِيضُ القَفَا (tropical:) Fat: (TA:) or (assumed tropical:) stupid. (Mgh.) and عَرِيضُ الوِسَادِ (tropical:) Sleepy: (TA:) or (assumed tropical:) stupid, dull, or wanting in intelligence. (Msb in art. وسد.) دُعَآءٌ عَرِيضٌ, occurring in the Kur [xli. 51], means (assumed tropical:) Large, or much, prayer, or supplication: (K, * TA:) or in this instance we may say long. (L.) A2: Also A goat (As, O, K) that is a year old, (K,) or about a year old, (As, O,) and that takes [or crops] of the herbage (As, O, K) and trees [or shrubs] (As, O) with the side of his mouth: (K:) or (O, K) such as is termed عَتُود [q. v.], (S, O,) when he rattles, and desires copulation: (S, O, K:) or a [young] goat above such as is weaned and below such as is termed جَذَع [q. v.]: or such as has pastured and become strong: or such as is termed جَذَع: or a young goat when he leaps the female: it is applied only to a male: the female is termed عَرِيضَةٌ: with the people of El-Hijáz it means peculiarly such as is gelded: it is also applied to a gazelle that has nearly become a ثَنِىّ [q. v.]: (TA:) pl. عِــرْضَــانٌ and عُــرْضَــانٌ. (S, O, K.) عُرَاضَةٌ A present: what is brought to one's family: (S, O, K:) called in Persian رَاه آوَرْد: (S:) a present which a man gives when he returns from his journey: (TA:) such as a man gives to his children when he returns from a journey: (Sgh, TA:) and what is given as food by the bringer, or purveyor, of wheat, or corn, of the said wheat, or corn: (S, O, K:) what a person riding gives as food to any one of the owners of waters who asks him for food. (As.) You say, اِشْتَرِ عُرَاضَةً لِأَهْلِكَ Purchase thou a present to take to thy family. (S, O.) And سَأَلْتُهُ عُراضَةَ مَالٍ and مَالٍ ↓ عَــرْضَ and مَالٍ ↓ عَــرَضَ [I asked him for a present of property] فَلَمْ يُعْطِنِيهِ [and he did not give it to me]. (L.) [See also Ham p. 103, l. 8.]

عَــرُضِــىٌّ Of, or relating to, prosody, or the art of versification. A prosodist.]

عُرَيْضِنٌ dim. of عِــرَضْــنَى, q. v., voce عِــرَضْــنَةٌ. (S, O.) عَرُوضَاوَاتٌ Places in which grow أَعْرَاض [pl. of عِــرْضٌ] i. e. the [trees called] أَثْل and أَرَاك and حَمْض. (TA.) عِرِّيضٌ Forward; officious; meddling; a busybody: (TA in art. تيح:) one who addresses himself to do evil to men. (S, O, K.) عَارِضٌ [Showing its breadth, or width; (see عَــرَضَ, first signification;) or] having its side apparent: (TA:) and [in like manner] ↓ مُعْــرِضٌ, q. v., anything showing its breadth, or width: [or its side:] (TA:) [and hence, both signify appearing. (See again عَــرَضَ.)] b2: A collection of clouds appearing, or presenting itself, or extending sideways, (↓ مُعْتَــرِضٌ,) in the horizon; (S, O, K;) overpeering: (TA:) or a collection of clouds which one sees in a side of the sky, like that which is termed جُلْبٌ, except that the former is white, whereas the latter inclines to blackness, and is narrower than the former, and more distant: (Az:) or a collection of clouds that comes over against one (مُعَارِضًــا) in the sky, unexpectedly: (El-Báhilee, O:) or a collection of clouds that appears, or presents itself, or extends sideways, (يَعْتَــرِضُ,) in the sky, like as does a mountain, before it covers the sky, is called سَحَابٌ عَارِضٌ, and also حَبِىٌّ: (As, O:) pl. عَوَارِضُ. (TA.) [See also عَــرْضٌ and عِــرْضٌ.] In the phrase عَارِضٌ مُمْطِرُنَا, in the Kur [xlvi. 23], ممطرنا means مُمْطِرٌ لَنَا; for as being determinate it cannot be an epithet to عَارِضٌ, which is indeterminate: and the like of this the Arabs do only in the instances of nouns derived from verbs; so that you may not say هٰذَا رَجُلٌ غُلَامُنَا. (S, O.) b3: See also عَــرْضٌ, in the sentence commencing with “ A mountain,” in two places: b4: and again, shortly after. b5: A gift appearing (As, S, O, K) from a person. (As, S, O.) [See an ex. voce عَائِضٌ.] b6: [Happening; befalling; occurring: an occurrence; as a fever, and the like. (See عَــرَضَ لَهُ.)] A bane, or cause of mischief, that occurs in a thing; as also عَــرَضٌ, q. v. (TA.) And ↓ شُبْهَةٌ عَارِضَــةٌ A doubt, or dubiousness, occurring, or intervening, in the mind. (TA.) In the saying of 'Alee, يَقْدَحُ الشَّكُّ فِى

مِنْ شُبْهَةٍ ↓ قَلْبِهِ بِأَوَّلِ عَارِضَــةٍ, the word عارضــة may perhaps be an inf. n., [or a quasi-inf. n.,] like عَاقِبَةٌ and عَافِيَةٌ: (TA:) [so that the meaning may be Doubt makes an impression upon his heart at the first occurrence of dubiousness.] b7: Whatever faces one, of a thing: (TA, and so in some copies of the K: in other copies of the K, this signification is given to ↓ عَارِضَــةٌ:) or anything facing one. (O.) b8: Intervening; preventing: an intervening, or a preventing, thing; an obstacle: (TA:) a thing that prevents one's going on; such as a mountain and the like. (Msb.) [Its application to a cloud, and some other applications to which reference has been made above, may be derived from this signification, or from that next preceding, or from the first.] b9: I. q. عُــرْضٌ, in the first of the senses assigned to this latter above; as also ↓ عَارِضَــةٌ. (The former accord. to some copies of the K: the latter accord. to others: but both accord. to the TA.) b10: What appears, of the face, (K,) or of the mouth, accord. to the L, (TA,) when one laughs. (L, K, TA: but in some copies of the K, and in the O, this signification is given to ↓ عَارِضَــةٌ.) b11: The side of the cheek (K, TA) of a man; (TA;) as also ↓ عَارِضَــةٌ; (O, L, K;) the two sides of the two cheeks of a man being called the عَارِضَــانِ, (Msb, TA,) or the ↓ عَارِضَــتَانِ: (S:) the two sides of the face: (Lh, O, K:) or the side of the face; as also ↓ عَرُوضٌ; the two together being called the عَارِضَــانِ: (Lh, TA:) or this last signifies the two sides of the mouth: or the two sides of the beard: pl. عَوَارِضُ. (TA.) خَفِيفُ العَارِضَــيْنِ means Light, or scanty, in the hair of the two sides of the cheeks, (S, O, Msb,) and of the beard; (O;) being elliptical. (Msb.) But in a certain trad., in which a happy quality of a man is said to be خِفَّةُ عَارِضَــيْهِ, the meaning is said to be (tropical:) His activity in praising and glorifying God; i. e. his not ceasing to move the sides of his cheeks by praising and glorifying God. (IAth, on the authority of El-Khattábee; and O.) b12: The side of the neck; (K;) the two sides thereof being called the عَارِضَــانِ: (IDrd, O:) pl. as above. (TA.) [See also عُــرْضٌ, near the beginning.] b13: The tooth that is in the side of the mouth: (TA; and K, as in some copies of the latter; but in other copies, this signification is given to ↓ عَارِضَــةٌ:) pl. as above: (K:) or the side of the mouth; (S;) and so, as some say, عَوَارِضُ; (TA;) [meaning the teeth in the side of the mouth; for] you say اِمْرَأَةٌ نَقِيَّةُ العَارِضِ, (S,) and العَوَارِضِ, (TA,) a woman clean in the side of the mouth: (S, TA:) and Jereer describes a woman as polishing her عَارِضَــانِ with a branch of a beshámeh, [a tree of which the twigs are used for cleaning the teeth,] meaning, as Aboo-Nasr says, the teeth that are after the central incisors, which latter are not of the عوارض: or, accord. to ISk, عَارِضٌ signifies the canine tooth and the ضِرْس [or bicuspid] next thereto: or, as some say, what are between the central incisor and the [first] ضرس [which is a bicuspid]: (S, O:) some say that the عوارض are the central incisors, as being [each] in the side of the mouth: others, that they are the teeth next to the sides of the mouth: others, that they are four teeth next to the canine teeth, and followed by the أَضْرَاس: Lh says that they are of the اضراس: others, that they are the teeth that are between the central incisors and the اضراس: and others, that they are eight teeth in each side; four above, and four below. (TA [from the O &c.].) A2: عَارِضٌ as applied to a she-camel, or a sheep or goat: see the paragraph next following.

A3: Giving a thing, or the giver of a thing, in exchange, for (مِنْ) another thing. (TA.) b2: A reviewer of an army, or of a body of soldiers, who makes them to pass by him, and examines their state. (S.) A4: See also the next paragraph; last three sentences.

عَارِضَــةٌ: see عَارِضٌ, in eight places, from the sentence commencing with شُبْهَةٌ عَارِضَــةٌ. b2: A want; an object of need: (S:) and [in like manner] ↓ عَرُوضٌ a want, or an object of need, that has occurred to one: (S, O, K:) pl. of the former عَوَارِضُ. (S.) ↓ عَرُوض has the signification above assigned to it in the saying, فُلَانٌ رَكُوضٌ بِلَا عَرُوضٍ [Such a one is running without any want that has occurred to him]. (S, O. [In the K, in the place of ركوض, we find رَبُوضٌ, which I think a mistake.]) [In Freytag's Arab. Prov. i. 555, we find ↓ رَكُوضٌ فِى كُلِّ عَرُوضٍ, which is expl. as meaning Running swiftly in every region; and said to be applied to him who disseminates evil, or mischief, among men.]

A2: A she-camel having a fracture or a disease, (S, O, K,) for which reason it is slaughtered; (S;) as also ↓ عَارِضٌ: (O, K:) and in like manner, a sheep or goat: (TA:) pl. عَوَارِضُ. (S.) It is opposed to عَبِيطٌ, which is one that is slaughtered without its having any malady. (S, O.) One says, بَنُو فُلَانٍ

لَا يَأْكُلُونَ إِلَّا العَوَارِضَ [The sons of such a one do not eat any but camels such as are slaughtered on account of disease]; reproaching them for not slaughtering camels except on account of disease befalling them. (S, O.) b2: عَوَارِضُ, applied to camels, also signifies That eat the [trees called]

عِضَاه, (S, L,) wherever they find them. (L.) A3: [A thing lying, or extending, across, or athwart; any cross piece of wood &c.: so in the present day.] b2: The [lintel, or] piece of wood which holds the عِضَادَتَانِ [or two side-posts], above, of a door; corresponding to the أُسْكُفَّة [or threshold]; (S, L;) the upper piece of wood in which the door turns. (O, K. [In some copies of the latter, this signification is erroneously given to عَارِضٌ.]) The عَارِضَــتَانِ of a door are also [said to be] the same as the عِضَادَتَانِ. (TA, voce عَتَبَةٌ.) b3: A [rafter, or] single one of the عَوَارِض of a roof: (S, O, K: [but in some copies of the last, and in the TA, this signification is erroneously given to عَارِضٌ:]) the عوارض of a house are the pieces of wood of its roof, which are laid across; one of which is called عَارِضَــةٌ: and عَارِضٌ [a mistranscription for عَوَارِضُ] also signifies the سَقَائِف [or pieces of wood which form the roof] of a [vehicle of the kind called]

مَحْمِل. (L.) A4: Also, (S, and so in some copies of the K,) or ↓ عَارِضٌ, (as in other copies of the K,) or both, (TA,) Hardiness: (S, K, TA:) and this is what is meant by its being said, in [some copies of] the K, that عَارِضٌ is also syn. with عَارِضَــةٌ; (TA;) [for in some copies of the K, after several explanations of العَارِضُ, we find وَالعَارِضَــةُ وَالسِّنُّ الَّتِى فِى عُــرْضِ الفَمِ; whereas, in other copies, the و before السِّنُّ is omitted:] courage; or courage and energy: (S, K, TA:) power of speech: (S:) perspicuity, or chasteness, of speech; and eloquence: (K, TA:) or the former signifies intuitive knowledge (بَدِيهَةٌ): or determination, resolution, or decision: (A:) and the trimming of speech or language, and the removal of its faults: and good judgment. (TA.) You say, فُلَانٌ ذُو عَارِضَــةٍ (Az, IDrd, S, O, TA) Such a one is possessed of hardiness; (S, TA;) as also ↓ ذو عَارِضٍ; (TA;) and of courage, or courage and energy; and of power of speech: (S:) or of eloquence, (Az, IDrd, O,) and perspicuity, or chasteness, of speech. (IDrd, O.) And فُلَانٌ شَدِيدُ العَارِضَــةِ Such a one is hardy; (Kh, O, TA;) as also ↓ شَدِيدُ العَارِضِ; (TA;) and courageous, or courageous and energetic. (Kh, TA.) أَعْرَاضُ الكَلَامِ: see مِعْرَاضٌ. b2: أَعْرَاضٌ is pl. of عَــرْضٌ and of عُــرْضٌ and of عِــرْضٌ and of عَــرَضٌ. b3: أَعْرَاضُ الشَّجَرِ means The upper parts of the trees [or shrubs]. (K.) مَعْــرِضٌ The place of the appearance, [or occurrence,] and of the showing, or exhibiting, or manifesting, and of the mentioning, and of the intending, or purposing, of a thing. (Msb.) You say, قَتَلْتُهُ فِى مَعْــرِضِ كَذَا I slew him in the place of the appearance [or occurrence &c.] of such a thing. (Msb.) And ذِكْرُ اللّٰهِ إِنَّمَا يَكُونُ فِى مَعْــرِضِ التَّعْظِيمِ The praise and glorification of God is only in the place [or case] of the appearance, [or of the manifesting,] and of the intending, or purposing, of magnifying. (Msb.) [And hence, فِى مَعْــرِضِ كَذَا also signifies In the time, or case, or on the occasion, of the appearance, &c., of such a thing. and In the state, or condition, or manner, which is indicative of such a thing: thus virtually agreeing with the phrase فِى مِعْــرَضِ كَذَا, q. v. infrà.] b2: Also A place for the sale of slaves or beasts. (MA.) A2: And Pasturage that renders the cattle in no need of their being fed with fodder. (TA.) مُعْــرِضٌ Anything showing its breadth, or width; [or its side; as also ↓ عَارِضٌ.] (TA. See the latter word.) [And hence, Appearing, as also the latter.] And i. q. مُعْتَــرِضٌ [app. as signifying Presenting itself; or occurring]. (Sh.) and Anything putting its breadth, or width, [or side, (as is shown by an explanation of أَعْــرَضَ,)] in one's power. (TA.) You say, الشَّىْءُ مُعْــرِضٌ لَكَ, meaning The thing is in thy power; apparent to thee; not offering resistance to thee. (IAth, O. *) b2: And طَأْ مُعْــرِضًــا حَيْثُ شِئْتَ [Tread thou or] put thy feet where thou wilt, fearing nothing, for it is in thy power to do so. (S, O.) b3: اِدَّانَ مُعْــرِضًــا (occurring in a saying of 'Omar, K, or, as some relate it, دَانَ مُعْــرِضًــا, K in art. دين,) means He bought upon credit, or borrowed, or sought or demanded a loan, [doing so (TA)] of whomsoever he could, (Az, S, A, Mgh, O,) not caring what might be the consequence: (S, O:) or addressing himself to any one who came in his way: (Sh, K:) or turning away from such as said Thou shalt not buy on credit, or borrow: (IAth:) or avoiding payment: (TA:) or from any quarter that was easy and practicable to him, without caring, (O, K,) and without being perplexed: (O:) or he incurred the debt without caring for not paying it, or for what might be the consequence: (As:) or he contracted a debt with every one who presented himself to him: (K in art. دين:) Sh says that the making معــرضــا to signify مُمْكِنًا is improbable; because it is in the accus. case as a denotative of state with respect to [the agent implied in the verb] ادّان; and if you explain it as meaning he took it from him who enabled him, then معــرضــا applies to him whom he accosts, for he is the ممكن; [he suggests also, that the meaning may be he bought upon credit, or borrowed, largely; for] he adds that معــرضــا may be from أَعْــرَضَ ثَوْبُ المَلْبَسِ, signifying اِتَّسَعَ and عَــرُضَ. (TA.) b4: أَــرْضٌ مُعْــرِضَــةٌ, or مُعْــرَضَــةٌ, (K, TA, [the former only in the CK,]) means Land wherein is herbage which the camels, or the like, depasture [app. at random] when traversing it. (O, K.) A2: See also مُعَــرِّضٌ, last sentence.

مِعْــرَضٌ Garments in which girls are displayed: (S:) or a garment in which a girl is displayed: (O, K:) or a garment in which girls are displayed on the wedding-night; which is the goodliest of their apparel, or of the goodliest thereof: (Msb:) and a garment in which a girl is shown, or displayed, to the purchaser: (TA:) or the shirt in which a male slave, and a girl, is shown, displayed, exposed, or offered for sale. (Har p. 129.) [and hence, فِى مِعْــرَضِ كَذَا (assumed tropical:) In the guise of such a thing, used tropically, virtually agreeing with the phrase فِى مَعْــرِضِ كَذَا in a sense expl. above.] See also مِعْرَاضٌ, last sentence but one.

مُعَــرَّضٌ [pass. part. n. of 2, q. v.] Camels (نَعَمٌ) branded with the mark called عِرَاض. (S, O, K.) A2: Also Flesh-meat not well and thoroughly cooked: (ISk, S, O, K:) occurring in a verse (S, O) of Es-Suleyk Ibn-Es-Sulakeh, (O,) as some relate it; but accord. to others it is with ص; (S, O;) and this latter is the more correct. (O.) A3: مُعَــرَّضَــةٌ A virgin before she is veiled, or concealed: for she is once exhibited to the people of the tribe in order that some one or more may become desirous of her, and then they veil her, or conceal her. (TA.) مُعَــرِّضٌ [act. part. n. of 2, q. v.]. A poet describes a she-camel carrying dates, and having outgone the other camels, so that the crows, or ravens, alighted upon her, and ate the dates, as being مِنْ مُعَــرِّضَــاتِ الغِرْبَانِ, as though she were of those feeding the crows, or ravens, of what is termed عُرَاضَة, q. v. (S.) A2: Also the circumciser of a boy: (K:) [or] so ↓ مُعْــرِضٌ. (O:) مِعْرَاضٌ An arrow having no feathers (As, S, Mgh, O, Msb, K) nor head, (As,) slender at the two extremities, and thick in the middle, (O, K,) being in form like the wooden implement wherewith cotton is separated from its seeds, or is separated and loosened [by striking therewith the string of a bow], (O, TA,) which goes sideways, (Mgh, [in the O and TA, مُسْتَوِيًا, app. a mistranscription, for مُسْتَعْــرِضًــا,]) striking with its عَــرْض [or middle part, unless this be a mistake for عُــرْض, or side], (Mgh, [in my copy of which, عــرض is without any vowel-sign,] and K,) not with its extremity: (Mgh, K:) sometimes, it strikes with its thick middle part in such a manner that it breaks and crushes what it strikes so that it is like the thing that is beaten to death; and if the object of the chase be near to it, it strikes it with the place of the head thereof: if it make a hole, the game smitten with it may be eaten; but not if it strike with a middle part (بِعَــرْضٍ). (O, TA.) A2: An oblique, indirect, obscure, ambiguous, or equivocal, mode of speech; as when thou askest a man, “Hast thou seen such a one? ” and he, having seen him, and disliking to lie, answers, “ Verily such a one is seen: ” (Msb:) from عَــرَّضَ [q. v.]: (Msb, El-Munáwee: the latter in explaining a trad., q. v. infrà:) i. q. تَوْرِيَةٌ [signifying as above; or the pretending one thing and meaning another; or the using a word, an expression, or a phrase, which has an obvious meaning, and intending thereby another meaning to which it applies but which is contrary to the obvious one]; the original meaning of which is concealment: (Msb:) or language whereof one part resembles another in the meanings: (O, TA: [in the TA immediately follows the exemplification cited above, from the Msb; whence it seems that this explanation is itself somewhat of a معراض, meaning what it does not clearly express:]) or المَعَارِيضُ فِى الكَلَامِ [thus, with the pl. form, in two copies of the S, and in the TA,] signifies التَّوْرِيَةُ بِالشَّىْءِ عَنِ الشَّىْءِ [the pretending, or making believe, a thing instead of another thing]: (S:) and مَعَارِضُ الكَلَامِ and ↓ أَعْرَاضُهُ signify the same as مَعَارِيضُهُ. (TA.) [مَعَارِضُ is a contraction of مَعَارِيضُ, like as مِعْــرضٌ is said to be of مِعْرَاضٌ when syn. therewith.] It is said in a prov., (S,) a trad., (TA,) إِنَّ فِى

المَعَارِيضِ لَمَنْدُوحَةً عَنِ الكَذِبِ [Verily, in oblique, indirect, obscure, ambiguous, or equivocal, modes of speech is ample scope, freedom, or liberty, (سَعَةٌ, S,) to avoid lying; or, as is said in the L in art. ندح, that which renders one in no need of lying]. (S, Msb.) One says also, عَرَفْتُهُ فِى

مِعْرَاضِ كَلَامِهِ, expl. voce عَرُوضٌ which see in three places, and كَلَامِهِ ↓ فِى مِعْــرَضِ, rejecting the ا: this latter is said by some of the learned to be a metaphorical expression, from مِعْــرَضٌ signifying the “ garment in which girls are displayed,” as though the meaning were (tropical:) [I knew it] in the form, or manner, and guise, and mould, of his speech; but this does not obtain in all kinds of speech; for it may not be said in cases of reviling; indeed it would be bad, in these cases, to use as a metaphor the garment of adornment: therefore the proper way is to say that مِعْــرَضٌ is a contraction of مِعْرَاضٌ. (Msb.) One also says الأَلْفَاظُ مَعَارِيضُ المَعَانِى (tropical:) [Words are the robes of meanings]: and this phrase also is [said to be] taken from مِعْــرَضٌ signifying the “ garment in which a girl is displayed; ” because words adorn meanings. (TA.) مُعَارِضٌ A camel that does not go straightly in the file, or series, but takes to the right and left: (A:) or a she camel such as is termed عَلُوق; that makes a show of affection with her nose [by smelling her young one], (تَرْأَمُ بِأَنْفِهَا,) and refuses to yield her milk. (AA, O, K.) سَحَابٌ مُعْتَــرِضٌ فِى الأُفُقِ: i. q. عَارِضٌ, q. v. b2: [جُمْلَةٌ مُعْتَــرِضَــةٌ A parenthetic clause.] b3: فُلَانٌ مُعْتَــرِضٌ فِى خُلُقِهِ [Such a one is habitually cross, or perverse, in his disposition, in every case,] is said of a man when everything of his affairs displeases thee. (TA.) b4: هَوًى مُعْتَــرِضٌ Love that befalls at first sight, and captivates the heart at once unless it quit it quickly as it seized it quickly. (Ham p. 551.)