رجــو

1 رَجَــوْتُهُ, aor. ـْ (S, Msb,) inf. n. رَجْــوٌ, (S, M, K,) or رُجُــوٌّ, (Msb,) and رَجَــآءٌ, (S, K, TA, &c., [in the CK erroneously written with the short ا i. e., without the meddeh and ء,]) or the latter is a simple subst., (Msb,) and رَجَــاوَةٌ (S, K) and رَجَــاةٌ, or رَجَــآءَةٌ, (accord. to different copies of the K,) or both, (CK,) and مَــرْجَــاةٌ; (K;) and ↓ رَجَّــيْتُهُ, (S,) inf. n. تَــرْجِــيَةٌ; (K;) and ↓ تَــرَجَّــيْتُهُ, (S, K, *) and ↓ اِرْتَجَيْتُهُ; (S, Msb, K; *) I hoped for him [or it; relating only to what is possible; syn. with أَمَلْتُهُ; see رَجَــآءٌ, below]; all signify the same: (S:) and رَجَــيْتُهُ, aor. ـْ is a dial. var. of رَجَــوْتُهُ: (Msb:) and رَجِــيَهُ, aor. ـْ like رَضِيَهُ, is a dial. var. of رَجَــاهُ, aor. ـْ accord. to Lth: it is disapproved by Az, because heard by him on no other authority than that of Lth; but it is mentioned also by ISd. (TA.) One says, مَا أَتَيْتُكَ إِلَّا رَجَــاوَةَ الخَيْرِ [I did not, or have not, come to thee except hoping for that which is good]. (S.) No regard is to be paid to the assertion of Lth, that the saying فَعَلْتُ رَجَــاةَ كَذَا [I did a thing hoping for such a thing] is a mistake, and that the correct word is only رَجَــآءَ; for رَجَــاةٌ occurs in a trad., and in the poetry of the Arabs. (TA.) b2: Sometimes رَجْــوٌ, (S,) or رُجُــوٌّ, (Msb,) has the meaning of خَوْفٌ; (S, Msb;) because the hoper fears that he may not attain the thing for which he hopes; (Msb;) and so رَجَــآءٌ; (T, S;) but only when there is with it a negative particle: (Fr, T, TA:) you say, مَا رَجَــوْتُكَ (assumed tropical:) I feared not thee: but you do not say, رَجَــوْتُكَ, meaning I feared thee: (TA:) the saying in the Kur [lxxi. 12], مَا لَكُمْ لَا تَــرْجُــونَ لِلّٰهِ وَقَارًا means (assumed tropical:) [What aileth you] that ye will not fear the greatness, or majesty, of God? (S:) or the meaning is, that ye will not hope for God's magnifying of him who serves Him and obeys Him? or that ye will not believe in greatness, or majesty, belonging to God, so that ye may fear disobeying Him? (Bd:) another instance occurs in a verse of Aboo-Dhu-eyb, cited in art. خلف, conj. 3: (S:) and ↓ ارتجاهُ, also, signifies (tropical:) he feared him, or it; [but app. only when preceded by a negative particle, as in exs. cited in the TA;] (K, TA;) in which sense it is tropical. (TA.) Accord. to Lth, رَجْــوٌ is also syn. with مُبَالَاةٌ; and مَا أَــرْجُــو means مَا أُبَالِى [I do not care, mind, or heed]: but this is disapproved by Az. (TA.) A2: رَجِــىَ He broke off, or ceased, [app. by reason of inability,] from speaking: (K:) or, accord. to Az, he became confounded, or perplexed, and unable to see his right course: or, as Fr says, he desired to speak, and was unable to do so: (TA:) and رُجِــىَ عَلَيْهِ, like عُنِىَ, he became unable to speak. (K.) 2 رَجَّــوَ see 1, first sentence.4 أَــرْجَــتْ She (a camel, S, or a pregnant female [of any kind], TA) was, or became, near to bringing forth; (S, K, TA;) so that her bringing forth was hoped for: accord. to Er-Rághib, the proper signification is she made her owner to have hope in himself that her bringing forth was near: (TA:) and أَــرْجَــأَتْ means the same. (S.) b2: ارجــى الصَّيْدَ He failed of getting any game; (K;) [as though he made the game to have hope;] and ارجــأهُ signifies the same: (TA:) or so ارجــى [alone], and ارجــأ [alone]. (K and TA in art. رجــأ.) A2: And أَــرْجَــيْتُهُ, (S, Msb,) inf. n. إِــرْجَــآءٌ, (K,) I postponed it, put it off, deferred it, or delayed it; (S, Msb, K; *) namely, an affair [&c.]; (S;) as also ارجــأتهُ. (S, Msb.) [See the latter verb: and see also an ex. in the Kur vii.108 and xxvi. 35; and the various readings mentioned by Bd in the former instance.]

A3: ارجــى البِئْرَ He made a side (رَجًــا) to the well. (S, K.) 5 تَــرَجَّــوَ see 1, first sentence. b2: [In the present day, تــرجّــى is often used as meaning He besought, entreated, petitioned, or prayed.]8 إِرْتَجَوَ see 1, first sentence: b2: and again in the latter part of the paragraph.

رَجًــا The side, (K,) in a general sense: (TA:) or the side of a well, (S, Msb, K,) and of the sky, (Er-Rághib, TA,) and of anything; (S, Msb; *) and ↓ رَجَــآءٌ signifies the same: (K:) the side of a well from its top to its bottom; (TA;) and the two sides thereof: which last is also [or properly] the meaning of the dual; which is رَجَــوَانِ: (S:) pl. أَــرْجَــآءٌ. (S, Msb, K.) Hence, in the Kur [lxix. 17], وَالْمَلَكُ عَلَى أَــرْجَــائِهَا [The angels being at the sides thereof]. (S, TA.) They said, رُمِىَ بِهِ الــرَّجَــوَانِ, meaning (assumed tropical:) He was cast into places of destruction: (S:) or it is said of one who is held in mean estimation: (M, TA:) اِسْتِهْزَآءٌ in the K is a mistake for اُسْتُهِينَ بِهِ, the reading in the M: (TA:) as though the two [opposite] sides of the well were cast at with him. (K.) And one says of him who will not be deceived so as to be turned away from one course to another, لَا تُرْمَى بِهِ الــرَّجَــوَانِ (assumed tropical:) [lit. The two sides of the well will not be cast at with him]; in allusion to the well's two [opposite] sides' being cast at with the bucket. (Z, TA.) رَجَــآءٌ [accord. to most an inf. n., (see 1, in two senses,) but accord. to the Msb a simple subst.,] Hope; syn. أَمَلٌ; (S and M and K in art امل;) contr. of يَأْسٌ; (K;) an opinion requiring the happening of an event in which will be a cause of happiness; (Er-Rághib, TA;) expectation of deriving advantage from an event of which a cause has already occurred: (El-Harállee, TA:) or, as Ibn-El-Kemál says, properly, i. q. أَمَلٌ: and conventionally, the clinging of the heart to the happening of a future loved event: (TA:) or hope, or eager desire, for a thing that may possibly happen; differing from تَمَنٍّ, which relates to what is possible and to what is impossible. (MF, TA.) A2: See also رَجًــا.

رَجِــيَّةٌ [A thing hoped for]: you say, مَالَى فِى

فُلَانٍ رَجِــيَّةٌ There is nothing for me to hope for in such a one. (S.) رَاجٍ [Hoping: b2: and Fearing]. (Msb.) أُــرْجِــيَّةٌ A thing postponed, put off, deferred, or delayed. (ISd, K.) أُــرْجُــوَانٌ Redness: (Msb, K:) a certain red dye: (K:) or a certain dye, intensely red: (S:) accord. to A'Obeyd, (S,) what is called نَشَاسْتَج; (S, K;) and he says that the بَهْرَمَان is inferior to it (دُونَهُ [but this often has the contr. meaning]): it is said also that ارجــوان is an arabicized word, from the Pers\. أَرْغَوَان, which means a sort of trees having a red blossom, of the most beautiful kind; and that every colour resembling it is termed ارجــوان. (S.) Also Red: (K:) and red garments or clothes. (IAar, K.) And one says أَحْمَرُ

أُــرْجُــوَانٌ, mentioned by Seer has having an intensive meaning; (M, TA;) in the K, ↓ أَحْمَرُ أُــرْجُــوَانِىٌّ; but this is wrong; (TA;) i. e. Intensely red. (K, TA.) And قَطِيفَةٌ حَمْرَآءُ أُــرْجُــوَانٌ [A villous, or nappy, outer, or wrapping, garment, intensely red]: (S, M, A:) but IAth says that the most common practice is to prefix the word ثَوْب or قَطِيفَة to أُــرْجُــوَان so as to govern the latter in the gen. case; [saying ثَوْبُ أُــرْجُــوَانٍ or قَطِيفَةُ أُــرْجُــوَانٍ;] and that the word [ارجــوان] is said by some to be Arabic, the ا and ن being augmentative. (TA.) أُــرْجُــوَانِىٌّ: see the next preceding paragraph.

مُــرْجًــى Postponed, put off, deferred, or delayed; as also مُــرْجَــأٌ.] Some read [in the Kur ix. 107]

وَآخَرُونَ مُــرْجَــوْنَ لِأَمْرِ اللّٰهِ. (S: see مــرجــأ, in art. رجــأ.) مُــرْجٍ and مُــرْجِــيَةٌ and] مُــرْجِــىءٌ and مُــرْجِــءَةٌ A female near to bringing forth. (K, * TA.) A2: مُــرْجٍ also signifies A man who is one of the people [or sect] called the مُــرْجِــيَة; (S;) or one of the مُــرْجِــئَة, mentioned in art. رجــأ; as also مُــرْجِــىءٌ; and so ↓ مُــرْجِــىٌّ; (K;) or this is [properly speaking] a rel. n. from مُــرْجٍ; (S;) and مُــرْجِــئِىٌّ also; (K;) or rather this is another rel. n., like مُــرْجِــىٌّ. (IB and TA in art. رجــأ, q. v.) مُــرْجِــى: see what next precedes. You say رَجُــلٌ مُــرْجِــىٌّ [A man of, or belonging to, the sect called the مُــرْجِــيَة]. (S.)