بهمن
: (البَهْمَنُ) ، كجَعْفَرٍ:
أَهْمَلَهُ الجوْهرِيُّ.
وَهُوَ (أَصْلُ نَباتٍ شَبيهٌ بأَصْلِ الفُجْلِ الغَليظِ فِيهِ اعْوِجاجٌ غَالِبا، وَهُوَ أَحْمَرُ وأَبْيَضُ، ويُقْطَعُ ويُجَفَّفُ نافِعٌ للخَفَقانِ البارِدِ مُقَوَ للقَلْبِ جدّاً باهِيٌّ.
(وبَهْمَنُ: اسمُ) رجُلٍ مِن مُلُوكِ الفُرْسِ.
(وبَهْمَن: ماهْ) اسمُ شَهْرٍ (من الشُّهورِ الفارِسِيَّةِ الحادِي عَشَرَ) .
(وممَّا يُسْتدركُ عَلَيْهِ:
بَهْمانُ: والدُ عبدِ الرَّحمنِ التَّابِعِيّ الحجازيّ الرَّاوي عَن عبدِ الرَّحمنِ بنِ ثابِتٍ، قالَ البُخارِي: وقالَ بعضُهم: عبدُ الرَّحمنِ بنِ يَهْمان بالياءِ التحْتِيّة وَلَا يَصحُّ.
وَقد أَوْرَدَه المصنِّفُ، رحِمَه اللَّهُ تَعَالَى فِي الزَّاي فقالَ بَهْماز والدُ عبدِ الرَّحمنِ فحرَّفَ وصحَّفَ، وَقد نبَّهْنا عَلَيْهِ هُنَاكَ فرَاجِعْه.

بَين
: ( {البَيْنُ) فِي كَلامِ العَرَبِ جاءَ على وَجْهَيْن: (يكونُ فُرْقَةً، و) يكونُ (وَصْلاً) ، بانَ} يَبِينُ {بَيْناً} وبَيْنُونَةً، وَهُوَ مِن الأَضْدادِ؛ وشاهِدُ البَيْنِ بمعْنَى الوَصْلِ قَوْلُ الشَّاعِرِ:
لقد فَرَّقَ الواشِينَ {بَيْني} وبينَها فقَرَّتْ بِذاكَ الوَصْلِ عَيْني وعينُهاوقالَ قيسُ بنُ ذَريح:

صو

ى1 صَوَتِ النَّخْلَةُ, (Lth, Az, S, M, K,) aor. ـْ (S, K,) inf. n. صُوِىٌّ; (Lth, Az, S, M, K;) and صَوِيَت, (Az, M, K,) which is the form preferred by Az, [aor. ـْ inf. n. صَوًى; (TA;) The palm-tree needed irrigation, and became slender: (Az, TA:) or became dry, or dried up; (S, M, K;) as also ↓ أَصْوَت, and ↓ صَوَّت: (K:) and in like manner one says of other trees: and sometimes, of animals. (M.) And صَوِىَ الضَّرْعُ The udder had no milk remaining in it. (Ham p. 661.) b2: [Hence,] صَوَتِ الشَّاةُ The ewe, or she-goat, became fat, (S, TA,) in consequence of her udder's having been made to dry up. (S.) And صَوِىَ He became strong. (K.) 2 صوّى, (M,) inf. n. تَصْوِيَةٌ, (K,) primarily, (M,) is used in relation to females, meaning He abstained from milking her, in order that she might become fat, (M, K,) and not be weak. (M.) You say, صَوَّيْتُ النَّاقَةَ I abstained from milking the she-camel for some days in order that the milk might collect in her udder so that she might become fat: or I made her milk to dry up, that she might become fatter. (M.) And صَوَّيْتُ الشَّاةَ, inf. n. as above, I made the udder of the ewe, or goat, to become dry, that she might become fatter: (S:) or صوّيت الغَنَمَ I made the milk of the ewes, or goats, to dry up, purposely, that they might become fatter; like as one says in relation to camels: the subst. from the verb thus used is ↓ صَوًى; and this is said to mean The leaving an animal and not milking her. (M.) Some say that تَصْوِيَةٌ is like تَصْرِيَةٌ; and hence the trad., التَّصْوِيَةُ خِلَابَةٌ [i. e. The causing the milk to collect in the udder of an animal by abstaining from milking her for some days, when one desires to sell her, is an endeavouring to deceive: but I think that the right reading in this instance is probably التَّصْرِيَةُ, with ر]. (TA.) b2: It is also used in relation to a stallion (S, M, K) of the camels: (S:) thus it is used by El-Fak'asee. (M.) One says, صَوَّيْتُ الفَحْلَ, (M,) inf. n. as above, (S, K,) I put no burden upon the stallion [camel], and did not bind him with a rope, in order that he might become more brisk in covering, and more strong; (S, * M, K; *) thus expl. by El-'Adebbes El-Kinánee: (S:) or I exempted him from work, and fed him, until his spirit returned to him, and he became fat. (M.) and صَوَّيْتُ لِإِبِلِى فَحْلًا I chose for my camels a stallion, and fed and nourished him for the office of the stallion. (S.) A2: See also 1.

A3: [And see art. صو.]4 أَصْوَىَ see 1. b2: One says also اصوى القَوْمُ, meaning The people's cattle became lean, or emaciated; like اضوى القوم. (IKtt, TA.) A2: [See also art. صو.]

صَوًى a subst. from 2, q. v. (M.) صَوٍ: see its fem., صَوِيَةٌ, voce صَاوٍ. b2: [Also, app., Empty سُنْبُل (or ears of corn): accord. to the TA (on the authority of Az): the word in this sense, and thus applied, is there written with the article, الصوى, without any syll. sign.]

صَوِيَّةٌ: see the following paragraph.

صَاوٍ Dry, (S, K, TA,) by reason of thirst, or want of irrigation, or by reason of leanness, or emaciation. (TA.) You say نَخْلَةٌ صَاوِيَةٌ, (M, K,) and ↓ صَوِيَةٌ, (M, TA,) [agreeably with rule, as part. n. of صَوِيَت,] or ↓ صَوِيَّةٌ, (so in copies of the K, [app. a mistranscription,]) A dry, or driedup, palm-tree: (M, K:) and in like manner one terms other trees: and sometimes, animals: thus the poet Sá'ideh applies the epithet صاوية to wild cows or wild oxen (بَقَر وَحْش). (M.) b2: And Strong. (TA.)

ذود

1 ذَادَ, (M, A,) first Pers\. ذُدْتُ, (T, S,) aor. ـُ (T, A,) inf. n. ذَوْدٌ, (T,) or ذِيَادٌ, (S,) or both, (M, A, K,) He drove: (S, M, K:) he drove away: (T, S, M, A, K:) and he repelled. (M, K.) You say, ذَدْتُ الإِبِلَ I drove the camels: (S:) and I drove them away: (T, S:) and [so ↓ ذَوَّدْتُهَا, for] تَذْوِيدٌ signifies the same as ذِيَادٌ. (S.) And ذاد الإِبَلِ عَنِ المَآءِ, (A, Msb,) aor. ـُ inf. n. ذَوْدٌ and ذِيَادٌ, He (the pastor) [drove away, or repelled, or] kept back, or debarred, the camels from the water; or prevented them from coming to it. (Msb.) And ذادهُ عَنْ كَذَا, (A,) and ذُدْتُهُ, (S,) He, and I, drove him away from such a thing. (S, A. [And the like is said in the M.]) And ذاد عَنِ الحَرَمِ He repelled from, or defended, the sacred territory. (L.) And الثَّوْرُ يَذُودُ عَنْ نَفْسِهِ بِمِذْوَدِهِ, i. e. (tropical:) [The bull repels from, or defends, himself] with his horn: and الفَارِسُ بِمِذْوَدِهِ, i. e. (tropical:) [the horseman] with his spear, or short spear. (A.) And ذاد عَنْ عِرْضِهِ (assumed tropical:) He defended his honour. (L.) And ذاد عَنِّى الهَمَّ (tropical:) [He dispelled from me anxiety.] (A.) 2 ذَوَّدَ see above.4 اذادهُ He aided, or assisted, him to drive, or drive away, (T, S, M, A,) his camels. (T, S, A.) [In the K, أَذَدْتُهُ is said to signify أَعَنْتُهُ عَلَى ذِيَادِ

أَهْلِهِ: but اهله is app. a mistake for إِبِلِهِ: or عَنْ is omitted before اهله; and if so, the meaning is I aided, or assisted, him to defend his family; but in this latter case, we should read ذِيَادٍ, which would be less chaste than الذِّيَادِ.]

ذَوْدٌ A number of camels, from three to ten: (Lth, Az, As, T, S, M, A, Mgh, Msb, K:) this is the meaning that is of best repute: (TA:) [in this explanation in the T from Az, and in the K, the nouns of number are mase.; and so in the next here following: in the rest, fem.:] or from three to ten: and a little more: (IAar, M:) or from three to nine: (M, L:) or from three to fifteen: or from three to twenty; (M, L, K;) and a little more: (L:) or from three to thirty: (M, L, K:) or from two to nine: (M, Mgh, L, K:) [said to be] applied only to females: (Lth, A'Obeyd, T, M, Mgh, Msb, K:) so in the Bári': (Msb:) and it is of the fem. gender; (T, S, M, Msb, K;) i. e., the word is fem.: (MF:) but its dim. is [↓ ذُوَيْدٌ,] without ة; contr. to analogy: (M:) the word ذَوْدٌ is a pl., (M, K,) meaning a quasipl. n., (MF,) having no sing. (S, M, K) of the same root: (S:) or a sing.; (K;) and its pl. is أَذْوَادٌ: (T, S, M, A, Msb, K:) or a sing. and pl.: (M, K:) the Arabs said ثَلَاثُ أَذْوَادٍ and ثَلَاثُ ذَوْدٍ and so with all the inferior ns. of number, making ذَوْد a substitute for أَذْوَاد: and they also said ثَلَاثُ ذَوْدٍ meaning thereby three she-camels. (M, L.) It is said in a trad., لَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنَ الإِبِلِ صَدَقَةٌ, (T, L,) or لَيْسَ فِىأَقَلَّ مِنْ خَمْسٍ ذَوْدٍ صَدَقَةٌ, (T, Msb,) meaning [There is not in the case of less than five] camels [any poorrate]: for the poor-rate is incumbent on him who possesses five camels whether they be males or females. (L.) And in another trad. it is said, فِى خَمْسِ ذَوْدٍ شَاةٌ [In the case of five camels, a sheep or goat shall be given]. (Mgh.) And it is said in a prov., الذَّوْدُ إِلَى الذَّوْدِ إِبِلٌ [A few she-camels with a few she-camels are a herd of camels]; (T, S, M, A;) meaning that a little with a little is much; الى being here used in the sense of مَعَ: (S, A:) or الى is here used in its proper sense; a word signifying “ joined ” or the like being understood; (TA;) i. e. a few joined to a few becomes much: (M:) [or,] accord. to the K [and the T], this prov. shows that ذود is here used in the place of اِثْنَتَانِ [i. e. two she-camels]; for two added to two are a pl.; but this requires consideration. (MF.) ذُوَيْدٌ: see the next preceding paragraph.

ذَوَّادٌ: see the next following paragraph.

ذَائِدٌ Driving: driving away: and repelling: pl. ذُوَّدٌ and ذُوَّادٌ and ذَادَةٌ. (M, K.) b2: Also, and ↓ ذَوَّادٌ, [but the latter has an intensive meaning,] (assumed tropical:) A man who is a defender, or protector, of that which, or those whom, it is necessary to defend, or protect: (S, K:) who is wont to repel attacks upon his honour. (S, * TA.) مَذَادٌ A place where beasts pasture at pleasure, where they eat and drink what they please, amid abundance of herbage. (IAar, K.) مِذْوَدٌ [An instrument for driving, driving away, or repelling. b2: ] (tropical:) A spear, or short spear, with which one repels from, or defends, himself. (A.) b3: (tropical:) The horn of a bull, (T, A, K,) with which he repels from, or defends, himself. (A.) b4: (tropical:) The tongue: (S, M, A, K:) because with it a man defends his honour. (M.) Hassán Ibn-Thábit says, لِسَانِى وَسَيْفِى صَارِمَانِ كِلَاهُمَا وَيَبْلُغُ مَا لَا يَبْلُغُ السَّيْفُ مِذْوَدِى (tropical:) [My tongue and my sword are sharp, both of them; and my tongue reacheth what my sword will not reach]. (S, TA.) b5: (tropical:) [A man who defends well, or vigorously; as also ↓ مِذْوَادٌ:] you say رِجَالٌ مَذَاوِدٌ and مَذَاوِيدُ. (A.) b6: The manger (مِعْلَف, T, K, TA, in some copies of the K معتلف, TA) of a horse or similar beast. (T, K. [A manger is thus called in the present day.]) مِذْوَادٌ: see the next preceding paragraph. Quasi ذور ذَارَتْ for ذَارَّتْ or ذَآءَرَتْ: see 3 in art. ذر.