عَنهُ صدا وصدودا أعرض وَمِنْه صدا ضج وَأعْرض وَفِي التَّنْزِيل الْعَزِيز {وَلما ضرب ابْن مَرْيَم مثلا إِذا قَوْمك مِنْهُ يــصدون} وَفُلَانًا عَن كَذَا صدا مَنعه وَصَرفه وَفِي التَّنْزِيل الْعَزِيز {فــصدهم عَن السَّبِيل} فَهُوَ صَاد من قوم صداد وَهِي صادة من نسْوَة صواد
صد: تقول: صَدَّ يــصِدُّ صَدّــاً وهو شِدَّة الضَّحِكِ والجَلَبة، قال اللهُ- عزَّ وجَلَّ-: إِذا قَوْمُكَ مِنْهُ يَــصِدُّــونَ
اي يَــصدّــون ويضحَكُون. وصَدَــدتُه عن كذا أصُدُّــه صداً أي عَدَلْتُه عنه وصَدَــدْتُ عنه بنفسي صُدُــوداً. والــصَّديدُ: الدَّمُ المُختلطِ بالقَيْح في الجُرْحِ، وتقول: أَــصَدَّ إصداداً أي صارَ فيه الــصَّديدُ والمِدَّةُ. وهو في القرآن، ما سال من أهل النارِ. ويقال: بل هو الحَميمُ أُغْلِيَ حتى خَثُرَ. والــصُّدّــادُ: ضرب من الجُرْذان، ويقال: من دواب الأرض، [وأنشد: اذا ما رأى أشرا فَهُنَ انطَوَى لها ... خَفِيُّ كــصُدّــاد الجديرةِ أطلَسُ]
والــصَّدَــدُ: ما استقَبَلَكَ، وهذه الدّارُ على صَدَــدِ هذه أي: قبالتها. وصدصد: اسْمُ امرأةٍ.
صَدَّ يَــصِدُ صَداً: وهو أشَد الضحكِ في جَلَبَةٍ، وفي القرْآنِ: " إذا قَوْمُكَ منه يَصيدوْنَ " أي يَضْحَكُونَ.
وصَد يَــصُد صُدُــوْداً: أعْرَضَ، وَيــصِد أيضاً. وصَدَــدْتُه عن وَجْهِ كذا: عَدَلْتَه عنه. وصَدَ السبِيْلُ: إذا اسْتَقْبَلَكَ عَقَبَةٌ صعبَةٌ فَتَرَكْتَها. ويقولون: لا صَدَــدَ لي دُوْنَه ولا حَدَدَ: أي لا مانِعَ. وصَدَّــه عن الأمْرِ وأصَدَــه: مَنَعَه. وأصْدَــدْتُه إصْدَــاداً: بمعنى صَدَــدْته. والــصدِــيْدُ: الدَّمُ المُخْتَلِطُ بالقَيْحِ، أصَدَّ الجُرْحُ. وقيل: هو ما سالَ من أهْلِ النار. وقيل: الحَمِيْمُ أُغْلِيَ حَتّى خَثُرَ. وهو - بِلُغَةِ أهْل اليَمَنِ -: الثَّوْبُ الأبْيَضُ.
والــصدّــادُ: ضَرْبٌ من الجِرْذَانِ.
والــصدّــادُ: نَحْوُ سام أبْرَصَ، وجَمْعُه صَدَــادِيْدُ. وقيل: هي الحَيةُ. وقيل: هو الحِرْذَوْنُ الأسْوَدُ. والــصَدَــدُ: ما اسْتَقْبَلَكَ، هذه الدارُ على صَدَــدِ هذه: أي قُبَالَتها. ومنه قَوْلُهم: تَــصَدَّــدَ فلان لفُلانٍ: أي تعَرضَ له.
وصَدْصَدُ: اسْمُ امْرَأةٍ.
وصُدا الوادي: ناحِيَتَاه.
والجَبَلُ: صَد وصد. والــصدانِ: شَرْخا الفُوْقِ وهُما زَنَمَتَاه. وحائطا السكةِ: صُداها. والــصدَــدُ: مَفَاصِلُ الأرْضِ بَيْنَ الرمَالِ وبين الجَلَدِ. والــصدُــوْدُ: ما دَلَكْتَه على مِرْآةٍ ثُمَّ كَحَلْتَ به عَيْنَكَ. وصَداءُ: اسْمُ رَكِيَّةٍ عَذْبَةِ الماءِ، ومنه المَثَلُ: " ماءٌ ولا كَــصَداء " فَعْلاء، وُيقال: صَدْــءاء - بوَزْنِ حَمْراء -.
الصِّفْرِدُ طائِرٌ أعظمُ من العُصْفورِ وفي المَثَلِ أحْبَنُ من صِفْردٍ والفِرْــصِدُ والفِرْصيدُ والفِرْصَادُ عَجْمُ الزَّبيبِ والعِنَبِ والفِرْصَادُ التُّوتُ وقيل حَمْلُه والفِرصاد الحُمْرَةُ قال الأسودُ بن يَعْفَرَ
(يَسْعَى بها ذو تُومَتَيْنِ مُنَطَّقٌ ... فَنَأَتْ أَنَامِلُهُ مِنَ الفِرْصَادِ)
والصِّمْرِدُ من الإِبِلِ القليلةُ اللَّبنِ والدَّرْمَصَةُ التَّذلّلُ والصَّنْدَل خَشبٌ طَيِّبُ الرِّيحِ وحِمَارٌ صَنْدَلٌ وصُنادِلٌ عَظيمٌ شديدٌ ضَخْمُ الرأس وكذلك البعيرُ ضَخْمٌ رأسُه والدِّلْفَصُ الدَّابّةُ عن أبي عَمْروٍ والصِّلْدِمُ والصُّلادِمُ الشَّديدُ الحافرِ والأنثى صِلْدِمةٌ وصُلادِمَةٌ وعَمَّ به بعضُهم وهو ثلاثيٌّ عند الخليلِ وقد تقدَّم والصِّلْدامُ الشديدُ كالصِّلْدِم قال جَريرٌ
(فَلَوْ قال مَيْلٌ مِن تَميمٍ عليكُمُ ... لأَمَّكَ صِلْدَامٌ من العيسِ قَارِحُ)
والدُّلَمِصُ والدُّلامِصُ البَرَّاقُ وامرأةٌ دُلِمَصَةٌ بَرَّاقةٌ أنشد ثعلبٌ (قد أَغْتَدِي بالأعْوَجِيِّ التَّارِصِ ... مِثْلَ مُدَقِ البَصَلِ الدُّلامِصِ)
يريد أنه أشهبُ نَهْدٌ ودَلْمَصَ الشيءَ بَرَّقَهُ والدُّمَلِصُ والدُّمالِصُ كالدُّلَمِصِ والدُّلامِص قال يعقوبُ هو مقلوبٌ من الدُّلَمِصِ وقد تقدّم ذلك في الثلاثيِّ لأن الدُّلامِصَ عند سيبويه فُعَامِلٌ فكلُّ ما اشْتُقَّ مِنْه أو قُلِبَ عنه ثلاثيٌّ أيضاً
صد
1 صَدَّ عَنْهُ, (S, M, K, &c.,) aor. ـُ (S, M, A) and صَدِّ, (M,) the latter only agreeable with analogy, (MF,) [but the former, which is the more common, explainable on the ground that وَجْهَهُ or the like is understood,] ـصْدَــرٌ">inf. n. صُدُــودٌ (S, M, A, K) and صَدٌّ, (M,) He turned away from, avoided, shunned, and left, him, or it; he was averse from him, or it; (S, M, A, Msb, K;) he turned away his face from him [or it]: (Ham p. 89:) and صَدَّــهُ also, aor. ـُ ـصْدَــرٌ">inf. n. صَدٌّ, he forsook him, and turned away his face from him. (L.) One says, أَرَى فِيكَ صُدُــودًا [I see in thee aversion]. (A.) And لَا صَدَّ عَنْ ذَاكَ [lit. There is no evading that], meaning truly thou didst that. (Lh, M.) صَدَّ السَّبِيلُ (tropical:) [The road, or way, turned aside] is said when a difficult road up a mountain, (A, L,) or some other obstacle, (A,) presents itself before thee, and thou leavest it, and takest another way. (A, L.) b2: And صَدَّــهُ عَنْهُ, (S, M, K, &c.,) aor. ـُ (Msb,) ـصْدَــرٌ">inf. n. صَدٌّ; (S, Msb, K;) and ↓ اصدّــهُ, (S, M, K,) ـصْدَــرٌ">inf. n. إِــصْدَــادٌ; (TA;) and ↓ صدّــدهُ; (M;) He averted him; turned him, or sent him, away, or back; or caused him to return, or go back, or revert; from it: (S, M, Msb, K:) prevented, or hindered, him from doing it: (S, A, Msb, K:) or did so by gentle means: and so ضَدَّهُ. (L in art. ضد.) A2: صَدَّ, aor. ـِ (T, S, M, A, K,) agreeably with analogy, (MF,) and this is the more approved form, (T,) and صَدُّ, (T, S, K,) ـصْدَــرٌ">inf. n. صَدِــيدٌ (S, A, K) and صَدٌّ, (M,) He cried out, vociferated, or raised a clamour, (T, S, M, A, K,) مِنْ كَذَا [at, or by reason of, such a thing]. (A.) b2: and صَدَّ, aor. ـِ (Lth, M, Msb,) ـصْدَــرٌ">inf. n. صَدٌّ, (M,) He laughed, مِنْ كَذَا [at such a thing]: (Lth, Msb:) or he laughed violently, or immoderately. (M.) 2 صدّــدهُ عَنْهُ: see 1.A2: And صدّــد, (T, TA,) ـصْدَــرٌ">inf. n. تَــصْدِــيدٌ; for which one says صدّــد, ـصْدَــرٌ">inf. n. تَــصْدِــيَةٌ, (T, M, * K, * TA,) changing one of the دs into ى, (T, K, TA,) like as one says قَصَّيْتُ
أَظْفَارِى, which is originally قَصَّصْتُ; (T, TA;) and صَدَّــى بِيَدَيْهِ; (TA in art. صدى;) He clapped with his hands; (T, M, K;) because, in the action of clapping the hands together, the صَدّ, i. e. “ face,” of one hand fronts that of the other; or, accord. to Aboo-Jaafar Er-Rustamee, التَّــصْدِــيَةُ is from صَدًــى meaning “ a sound ” [or “ an echo ”]; but the former derivation is the more probable: (TA:) [see art. صدى:] also he raised his voice, or called out, or cried out. (M, TA.) It is said in the Kur [viii. 35], وَمَا كَانَ صَلَاتُهُمْ عِنَدْ الْبَيْتِ إِلَّا مُكَآءً وَتَــصْدِــيَةً And their prayer at the House [of God] is nought but whistling, and clapping with the hands: (M, * TA:) meaning, they do thus instead of praying as they have been commanded to do. (Jel.) A3: See also 4.3 صَادَّهُ وَضَادَّهُ [He treated him with aversion and opposition]. (A.) 4 اصدّــهُ عَنْهُ: see 1.
A2: اصدّ said of a wound, (S, M, Msb, K,) ـصْدَــرٌ">inf. n. إِــصْدَــادٌ; (TA;) as also ↓ صدّــد; (M, TA;) It contained, or generated, matter, (S, M, Msb, K,) such as is termed صَدِــيد: (M, Msb:) or ran with such matter. (A.) 5 تــصدّــد لَهُ, for which one says تَــصَدَّــى له, [changing the last د into ى, as in the case of صَدَّــدَ, q. v.,] from الــصَّدَــدُ, meaning “ the place, or part, that is before, in front, facing, or opposite; ” (Az, L;) He addressed, or applied, or directed, himself, or his regard, or attention, or mind, to him, or it; [as though he set himself over against the object to which the verb relates:] and he asked him, or petitioned him, for a thing that he wanted: syn. تَعَرَّضَ لَهُ; (L and K * in the present art., and S and M and K in art. صدى;) and أَقْبَلَ عَلَيْهِ; (L;) and تَضَرَّعَ لَهُ: (M in art. صدى:) he inclined to him, or it: (L:) he raised his head towards it: (M in art. صدى, in explanation of تــصدّــى:) he raised his head and breast towards it, looking towards it, or regarding it: (TA in art. صدى, in explanation of تــصدّــى:) the object is one at which you raise your eyes, looking at it: (S in art. صدى, in explanation of تــصدّــى:) he applied, or gave, his whole attention to it, (meaning an affair,) having his mind unoccupied by other things; syn. تَفَرَّغَ لَهُ وَتَبَتَّلَ. (Msb.) One says also, تــصدّــى لِلرَّدِّ عَلَى المُصَنِّفِ [He addressed, or applied, himself to reply against the author]. (TA in art. حزب, &c.) And تــصدّــى
لِلْمَعْرُوفِ وَطَلَبَهُ He addressed himself, or applied himself, to obtain favour, or bounty; and sought it; syn. تَعَرَّضَ لَهُ [and تَبَرَّى له]. (Msb in art. عرض.) And أَنْتَ لَهُ تَــصَدَّــى, [in the Kur, lxxx., 6,] originally تَتَــصَدَّــدُ, (L,) and accord. to one reading تَــصَّدَّــى, (Jel,) means To him thou addressest thyself, or directest thine attention, and inclinest; syn. تَتَعَرَّضُ لَهُ, (L,) and تُقْبِلُ عَلَيْهِ, (Zj,) and تَمِيلُ إِلَيْهِ; (L;) or تَتَعَرَّضُ لَهُ بِالْإِقْبَالِ عَلَيْهِ: (Bd:) or addressest thyself, &c., and humblest thyself: (M in art. صدى: [in which, however, this explanation is not given with express reference to the above-cited phrase in the Kur:]) or it may signify thou seekest to bring thyself near to him, or to advance thyself in his favour; from الــصَّدَــدُ as signifying القُرْبُ. (T.) [See also art. صدى.]8 اصطدّت She (a woman) covered herself with a صِدَــاد [q. v.], i. e. سِتْر. (Nawádir el-Aaráb, O, K.) R. Q. 1 صَدْصَدَــةٌ The beating of the sieve with one's hand. (TA.) صَدْ a Pers\. word [app. used by the Arabs] signifying A hundred. (TA.) صَدٌّ: see صُدٌّ, in four places. b2: Also The face, or front, of the hand. (TA.) صُدٌّ (M, A, L, Msb, K) and ↓ صَدٌّ (K) The side of a valley, (M, A, Msb, K,) or of a شِعْب [i. e. the kind of water-course so called, or a ravine], and of a mountain where it forms a ravine, (M, L,) and (tropical:) of a road: (A:) pl. [of pauc.] أَــصْدَــادٌ and [of mult.] صُدُــودٌ. (TA.) And ↓ صَدٌّ (L) and ↓ صَدَــدٌ (M, L) signify [in like manner] A side; a lateral, or an adjacent, part, quarter, tract, or the like; syn. of the former جَانِبٌ, (L,) and of the latter نَاحِيَةٌ. (M, L.) اِنْضَمَّ عَلَيْهِمُ الــصُّدَّــانِ [lit. The two sides of the road confined them] means (tropical:) they occupied the middle of the road. (A.) And الــصُّدَّــانِ signifies also (tropical:) The two edges, or extremities, or cusps, of the notch of an arrow, between which is the place of the bow-string; syn. شَرْخَا الفُوقِ. (O. [In the K, erroneously, شَرْخَا الفَرْقِ.]) b2: Also صُدٌّ and ↓ صَدٌّ A mountain: (AA, S, M, L, Msb, K:) and so سُدٌّ and سَدٌّ: (AA, S, M:) pl. أَــصْدَــادٌ and صُدُــودٌ. (M, L.) b3: And ↓ صَدٌّ [or صُدٌّ] A cloud, or collection of clouds, rising high, and appearing like a mountain: and so سَدٌّ [or سُدٌّ (q. v.)], which is the more approved word. (M, L.) صَدَــدٌ: see صُدٌّ. b2: Also i. q. قُرْبٌ [used as a n. of place, meaning Vicinity, or a near place or sport; as in phrases here following]: (ISk, S, M, A, Msb, K:) and the place, or part, that is before, in front, facing, or opposite. (ISk, * T, S, * M, A, * L, K. *) One says, دَارُهُ بِــصَدَــدِ المَسْجِدِ [His house is in the vicinity of, i. e. near to, the mosque; or his house is opposite to the mosque]. (Msb. [The former meaning is there indicated; but no meaning is expressed.]) And أَخَذْتُهُ مِنْ صَدَــدٍ i. e. مِنْ قُرْبٍ
[I took it from a near place or spot]. (A.) and دَارِى صَدَــدَ دَارِهِ, (ISk, S, A, K,) in which صدد is in the accus. case as an adv. n. of place, (S, K,) and بِــصَدَــدِهِ, (ISk, A,) and عَلَى صَدَــدِهِ, (Lth, ISk,) My house is opposite to, i. e. in the place, or part, that is in front of, his house: (ISk, S, A, K:) and in the vicinity of, or near to, his house. (K.) And هٰذَا صَدَــدَ هٰذَا, and بِــصَدَــدِهِ, This is in front of, or opposite to, this. (M.) b3: [Hence, app.,] لَا حَدَدَ لِى دُونَهُ وَلَا صَدَــدَ There is no impediment to me in the way of it, nor any obstacle. (A.) b4: And هُوَ صَدَــدَكَ i. q. قَــصْدَــكَ [i. e. He, or it, is tending, or looking, in the direction of thee; or is before thee, or before thy face: see art. قــصد]. (Sb, M.) b5: And أَنَا بِــصَدَــدٍ مِنْ هٰذَا الأَمْرِ [I am directing myself, or my attention, to this affair]. (A.) [نَرْجِعُ إِلَى مَا نَحْنُ بِــصَدَــدِهِ, meaning We will return to that subject to which our attention is directed, is a phrase of frequent occurrence after a digression.]
صِدَــادٌ A woman's سِتْر [app. meaning veil, or covering]. (Nawádir el-Aaráb, O, K.) b2: See also what next follows.
صَدُــودٌ i. q. مِجْوَلٌ [app. meaning A kind of garment for women or for young girls, which is thus called]; (O, K; in the CK مِحْوَل;) as also ↓ صِدَــادٌ; so says Th. (O.) صَدِــيدٌ an ـصْدَــرٌ">inf. n. of صَدَّ [q. v.] in one of its senses. (S, A, K.) A2: Also The ichor, i. e. thin water, [or watery humour,] of a wound, (S, A, Mgh, K,) mixed [or tinged] with blood, (S, A, Mgh,) before the matter becomes thick: (S, A:) or matter, or pus, like water, in which is a mixture of red and white: (M:) or matter, or pus, like water in thinness and like blood in its having a mixture of red and white: (Az, Msb:) and some add that when it has thickened, it is مِدَّة: (Msb:) or matter, or pus, mixed with blood, (Lth, Mgh, Msb,) in a wound. (Lth.) In the Kur xiv. 19, it means What flows from the skins of the inmates of Hell: (M:) or what flows from their insides, and is mixed with matter and blood: (Jel:) or hot water (حَمِيمٌ) boiled until it thickens. (M, K.) b2: And hence, as being likened thereto, صَدِــيدُ الفِضَّةِ i. e. ذُوَابَتُهَا [app. meaning What is melted of silver]. (M.) صُدَّــى A species of fig, white without, black within, and very sweet. (AHn, M, TA.) صُدَّــادٌ A road to water. (S, K.) A2: And الــصُّدَّــادُ The serpent: (K:) and (K, TA, in the CK “ or ”) a certain small animal (دُوَيْبَّة, S, K) of the kind of the [field-rats called] جِرْذَان: (S:) or [a species of lizard;] what is called سَامُّ أَبْرَصَ [q. v.]; (Az, S, M, K;) used in this sense by Keys: (Az, S:) or, accord. to Yaakoob, the [lizard called] وَزَع: or, as some say, a species of the [field rats called] جِرْذَان: (M:) pl. صَدَــائِدُ, (S, M, K,) which is anomalous. (S, M.) صَادٌّ Turning away, avoiding, shunning, and leaving; or averse: fem. صَادَّةٌ: pl. of both صُدَّــادٌ; and of the fem. صَوَادُّ also. (M.) مَــصْدُــودٌ [pass. part. n. of صَدَّــهُ, q. v.]. One says, فُلَانٌ مَــصْدُــودٌ عَنِ الخَيْرِ [Such a one is turned away from, or prevented from attaining, what is good, or prosperity]. (A.)