رتــل

1 رَتِــلَ الثَّغْرُ, aor. ـَ inf. n. رَتَــلٌ, The front teeth were, or became, even in their growth, (Msb,) [or separate, one from another, and even in the manner of growth, well set together, and (accord. to some) very white and lustrous: see رَتَــلٌ and رَتِــلٌ, below.] b2: And رَتِــلَ الشَّىْءُ, aor. and inf. n. as above, The thing was, or became, well arranged or disposed. (TK.) 2 تَــرْتِــيلٌ, in its original sense, relates to the teeth; signifying تَفْلِيج thereof [i. e., as inf. n. of the verb in its pass. form, Their being separate, one from another]. (Bd in xxv. 34.) b2: [Hence,] رتّــل الكَلَامَ, (T, M, K,) inf. n. تَــرْتِــيلٌ, (K,) He put together and arranged well the component parts of the speech, or saying, (M, K,) and made it distinct: and hence تَــرْتِــيلُ القُرْآنِ [explained in what follows]: (M:) or he proceeded in a leisurely manner in the speech, or saying, [making the utterance distinct,] and put together and arranged well its component parts: (T:) and رَتَّــلْتُ القُرْآنَ inf. n. as above, I read, or recited, the Kur-án in a leisurely manner; without haste: (Msb:) or التَّــرْتِــيلُ in reading, or reciting, [and particularly in the reading, or reciting, of the Kur-án,] is the proceeding in a leisurely manner, and uttering distinctly, without exceeding the proper bounds or limits: (S:) [and hence, conventionally, the chanting of the Kur-án in a peculiar, distinct, and leisurely, manner:] and فِى كَلَامِهِ ↓ تــرتّــل, (T,) or فِى الكَلَامِ, (M, K,) signifies [in like manner] he proceeded in a leisurely manner (T, M, K) in his speech, or saying, (T,) or in the speech, or saying: (M, K:) Mujáhid explains التَّــرْتِــيل as signifying the proceeding in a leisurely manner [in reading, or reciting], and as being consecutive in its parts, or portions; regarding it as etymologically relating to ثَغْرٌ رَتِــلٌ [q. v.]: (T:) accord. to Er-Rághib, it signifies the pronouncing the word [or words] with ease and correctness: this is the proper signification: but the conventional meaning, as verified by El-Munáwee, is the being regardful of the places of utterance of the letters, and mindful of the pauses, and the lowering of the voice, and making it plaintive, in reading, or reciting: (TA:) [accord. to Mtr,] the [proper] meaning of التــرتــيل in [the reciting, or chanting, of the Kur-án and of] the call to prayer &c. is the pronouncing of the letters in a leisurely manner, and distinctly, and so giving them their proper full sound; from the phrase ثَغْرٌ مُــرَتَّــلٌ and رَتِــلٌ signifying “ front teeth separate, one from another, and even in the manner of growth, and well set together. ” (Mgh.) [See also تَرْسِيلٌ.] وَــرَتَّــلْنَاهُ تَــرْتِــيلًا, in the Kur [xxv. 34], means And we have sent it down unto thee in a leisurely manner: (M, TA:) or we have recited it to thee part after part, in a deliberate and leisurely manner; in [the course of] twenty years, or three and twenty: تَــرْتِــيلٌ in its original sense relating to the teeth, and having the signification explained in the beginning of this paragraph. (Bd.) 5 تَــرَتَّــلَ see the next preceding paragraph.

رتَــلٌ inf. n. of 1: (Msb:) [Evenness in the growth of the front teeth: or their being separate, one from another, and even in the manner of growth, and well set together: (see 1 and رَتِــلٌ:) or] whiteness, [or much whiteness,] and much lustre, of the teeth. (M, K.) b2: And A good, (M, K, TA,) and correct, or right, (TA,) state of arrangement or disposition of a thing. (M, K, TA.) b3: The quality, in a man, of having the teeth separate, one from another, (S,) [and even in the manner of growth, &c.] b4: And Coldness, or coolness, of water. (Kr, M, K.) A2: See also the next paragraph, in three places.

رَتِــلٌ (T, M, Mgh, Msb, K) and ↓ رَتَــلٌ, (S, M, K,) [the latter an inf. n. used as an epithet,] applied to front teeth, (ثَغْرٌ, T, S, M, Mgh, Msb, K,) Well set together: (T, M:) or even in growth: (S, Msb:) or separate, one from another; or having interstices between them, not overlapping one another: (M:) or separate, one from another, and even in the manner of growth, and well set together; as also ↓ مُــرَتَّــلٌ: (Mgh:) or separate, one from another, well set together, very white, and very lustrous. (K.) b2: And رَتِــلٌ, (S,) or رَتِــلُ الأَسْنَانِ, (M,) [or الثَّغْرِ,] A man having the teeth [or the front teeth] separate, one from another, (S, M,) &c. (M.) b3: And ↓ رَتَــلٌ (S, M, K) and رَتِــلٌ, (M, K,) applied to speech, or language, (S, M, K,) i. q. ↓ مُــرَتَّــلٌ; i. e. uttered in a leisurely manner, and distinctly, without exceeding the proper bounds or limits: (S:) or good, (M, K,) and uttered in a leisurely manner. (M.) b4: And رَتِــلٌ and ↓ رَتَــلٌ, applied to anything, Good, sweet, or pleasant. (M, K.) b5: And the former, applied to water, Cold, or cool. (Kr, M, K.) رُتَــيْلَى and ↓ رُتَــيْلَآءُ A certain genus of هَوَامّ [or venomous creeping things]; (S, M, K;) [the genus of insects called phalangium; applied thereto in the present day; and (perhaps incorrectly) to the tarantula:] there are several species thereof; (K;) many species; (TA;) the most commonly known thereof is [in its body, app.,] like the fly (ذُبَاب) that flies around the lamp; another is black speckled with white (سَوْدَآءُ رَقْطَآءُ); another is yellow and downy; and the bite of all causes swelling and pain; (K;) and sometimes is deadly. (TA.) b2: Also, the latter (↓ رُتَــيْلَآءُ), A certain plant, the flower of which resembles that of the lily; [app. the plant called (like the insect above mentioned) phalangium, (as Golius states it to be,) and, by Arabs in the present day, زَهْرُ العَنْكَبُوتِ;] good as a remedy against the bite of the venomous creature above mentioned, (K,) for which reason it is thus called, (TA,) and against the sting of the scorpion. (K.) رُتَــيْلَآءُ: see the next preceding paragraph, in two places.

رَاتِلَةٌ Short; (K;) applied to a man. (TA.) أَــرْتَــلُ i. q. أَــرَتُّ [i. e. Having a vitiousness, or an impediment, in his speech, or utterance: see art. رت]. (O, K.) مُــرَتَّــلٌ: see رَتِــلٌ, in two places.

رتــق

1 رَتَــقَ, aor. ـُ (S, L, Msb) and رَتِــقَ, (L,) inf. n. رَتْــقٌ, (S, M, L, Msb, K,) He closed up, (M, Msb, TA,) and repaired, (M, TA,) a rent: (S, M, Msb, TA:) [he sewed up, or together: see رِتَــاقٌ:] الــرَّتْــقُ is the contr. of الفَتْقُ. (S, K.) b2: [Hence,] one says, رَتَــقَ فَتْقَهُمْ, meaning (tropical:) [He closed up the breach that was between them; he reconciled them; or] he reformed, or amended, the circumstances subsisting between them. (TA.) A2: رَتِــقَتْ, aor. ـَ (IKoot, Msb, TA,) inf. n. رَتَــقٌ, (S, Mgh, Msb, TA,) in the K, erroneously, رَتَــقَةٌ, (TA,) She was, or became, such as is termed رَتْــقَآء; (IKoot, S, Mgh, Msb, K;) said of a woman, (S, Mgh, Msb, K,) or of a girl, and also of a camel. (IKoot, Msb.) 8 ارتــتق It was, or became, closed up, (S, Msb, K,) [and repaired; and sewed up, or together;] said of a rent: (S, Msb:) and also of the vulva of a woman. (S, * TA.) رَتْــقٌ i. q. ↓ مَــرْتُــوقٌ [and مَــرْتُــوقَةٌ, &c., being originally an inf. n.; i. e. Closed up, and repaired; applied to a rent; and so ↓ رَتَــقٌ]. (TA.) كَانَتَا رَتْــقًا فَفَتَقْنَاهُمَا, in the Kur [xxi. 31, lit. They (the heavens and the earth) were closed up, and we rent them], is from الــرَّتْــقُ as the contr. of الفَتْقُ: (S:) accord. to Ibn-'Arafeh, it means they were closed up, without any interstice, and we rent them by the rain and by the plants: accord. to Az, it means they were a heaven closed up and an earth closed up, and we rent them into seven heavens and seven earths: Lth says that the heavens were closed up, no rain descending from them; and the earth was closed up, without any fissure therein; until God rent them by the rain and the plants: Zj says that رَتْــقًا is for ذَوَاتَىْ رَتْــقٍ: (TA:) and he says that the heaven and the earth were united, and God rent them by the air, which He placed between them: (TA in art. فتق:) some read ↓ رَتَــقًا, for شَيْئًا رَتَــقًا, meaning مَــرْتُــوقًا. (Bd.) رَتَــقٌ: see the next preceding paragraph, in two places.

A2: It is [also] pl. [or rather coll. gen. n.] of ↓ رَتَــقَةٌ, syn., accord. to the copies of the K, with رُتْــبَةٌ, but correctly with رَتَــبَةٌ, which signifies The space between [any two of] the fingers: mentioned [in the JK, where I find the correct reading, and] by Ibn-'Abbád. (TA.) رَتَــقَةٌ: see what next precedes.

رَتْــقَآءُ, applied to a woman, (AHeyth, S, Mgh, Msb, K,) or to a girl, (Lth,) [and also to a she-camel, (see 1, last sentence,)] Impervia coëunti; (S, Msb, K;) having the meatus of the vagina closed up: (S, * Msb:) or having no aperture except the مَبَال [or meatus urinarius]: (Lth, Mgh, K:) or having the فَرْج so drawn together that the ذَكَر can hardly, or not at all, pass. (AHeyth.) رِتَــاقٌ [A garment composed of] two pieces of cloth sewed together (يُــرْتَــقَانِ) by their borders. (Lth, S, K.) Hence the saying of a rájiz, جَارِيَ بَيْضَآءُ فِى رِتَــاقِ تُدِيرُ طَرْفًا أَكْحَلَ المَآقِى

[A fair girl in a رتــاق, turning about eyes black in the inner angles.] (Lth, S. *) رُتُــوقٌ Inaccessableness, or unapproachableness; (مَنَعَةٌ, [in some copies of the K, الخنعة is erroneously put for المَنَعَةُ,]) and might; and high, or elevated, rank. (Ibn-'Abbád, K, TA.) رَاتِقٌ [for سَحَابٌ رَاتِقٌ] Clouds closing up, or coalescing. (AHn, TA.) b2: هُوَ الفَاتِقُ الرَّاتِقُ (assumed tropical:) He is the possessor of command or rule, so that he opens and closes, and straitens and widens. (Har p. 208.) [See also مِخْلَطٌ.]

فَرْجٌ أَــرْتَــقُ A vulva of which the sides stick together. (TA.) مَــرْتُــوقٌ: see رَتْــقٌ.

مَــرْتَــتِقٌ Herbage of which the blossoms have not yet come forth from their calyxes. (TA in art. صوح.) [See remarks on a verse cited voce مُــرْتَــفِقٌ.]