ابن
1 أَـ
ـبَنَــهُ,
aor. ـُ and اَـ
ـبِنَ,
inf. n. أَـ
ـبْنٌ, He made him an object of imputation, or suspected him: and he found fault with him, or blamed him: (
M:) or he cast a foul, or an evil, imputation upon him. (
IAar,
T.) You say, أَـ
ـبَنَــهُ بِشَىْءٍ, (
S,
K,) or بِشَّرٍ (as in one copy of the
S,) or بِخَيْرٍوَشَّرٍ, (
Lh,
M,)
aor. as above, (
Lh,
S,
M,
K,) and so the
inf. n., (
Lh,
M,) He made him an object of imputation, or suspected him, (
Lh,
S,
M,
K,) of a thing, (
S,
K,) or of evil, (
S,
accord. to one copy,) or of good, and evil: (
Lh,
M:) and ↓ أ
بّنــهُ signifies the same. (
M.) And بِخَيْرٍ ↓ فُلَانٌ يُؤَـ
ـبَّنُ, or بِشَّرٍ, Such a one is made an object of imputation, or suspected, of good, or of evil: (
AA, *
Lh,
T [as in the
TT; but perhaps يُؤَـ
ـبَّنُ is a mistranscription for يُؤْـ
ـبَنُ; for it is immediately added, فَهُوَ مَأْبُونٌ:]) when, however, you say يؤـ
ـبن [i. e. يُؤْـ
ـبَنُ or ↓ يُؤَـ
ـبَّنٌ] alone, it relates to evil only. (
AA,
T. [But see 2.]) And فُلَانٌ يَؤَـ
ـبَنُ بِكَذَا, or ↓ يُؤَـ
ـبَّنُ, Such a one is evil spoken of by the imputation of such a thing. (
S,
accord. to different copies.) and it is said respecting the assembly of the Prophet, فِيهِ الحُرَمُ, ↓ لَا تُؤَـ
ـبَّنُ, (
T, and so in a copy of the
S,) or لا تُؤْـ
ـبَنُ, (so in some copies of the
S,) i. e. Women (
T) shall not be mentioned in an evil manner therein: (
T,
S:) or shall not have evil imputations cast upon them, nor be found fault with, nor shall that which is foul be said of them, nor that which ought not, of things whereof one should be ashamed. (
IAar,
T.)
b2: Also, and ↓ أ
بّنــهُ, (
M,
K,)
inf. n. تَأْبِينٌ, (
K,) He found fault with him, or blamed him, to his face; (
M,
K;) and he upbraided him, or reproached him. (
M.) 2 أ
بّن الشَّىْءَ, (
Az,
S,)
inf. n. تَأْبِينٌ, (
K,) He watched, or observed, the thing; or he expected it, or waited for it. (
Az,
S,
K.)
b2: أ
بّن الأَثَرَ, (
M,)
inf. n. as above, (
As,
T,
S,
K,) He followed the traces, or footprints, or footsteps, (
As,
T,
S,
M,
K,) of a thing; (
As,
S,
K;) as also ↓ تأ
بّن. (
K.) And hence the next signification. (
As,
T.)
A2: أ
بّن الرَّجُلَ, (
S,
M,)
inf. n. as above, (
Sh,
T,
S,
K,) He praised the man, or spoke well of him, (
Sh,
Th,
T,
S,
M,
K,) after his death, (
Th,
S,
M,
K,) or in death and in life, (
Sh,
T,) used in poetry to signify praise of the living; (
M;) and wept for him: (
S:) he praised him; and enumerated, or recounted, his good qualities or actions: you say, لَمْ يَزَلَ يُقَرِّظُ أَحْيَاكُمْ وَيُؤَـ
ـبِّنُ مَوْتَاكُمْ [He ceased not to eulogize your living and to praise your dead]: (
Z,
TA:) for he who praises the dead traces his [good] deeds. (
As,
T.)
b2: See also 1, in six places.
5 تَاَـ
ـبَّنَ see 2.
اِـ
ـبْنٌ: see art.
بنــي.
أُـ
ـبْنَــةٌ A knot in wood, or in a branch; (
S,
M,
K;) or in a staff, or stick; (
T;) and in a bow, (
TA,) [i. e.] the place of the shooting forth of a branch in a bow, (
M,) which is a fault therein; (
TA;) and in a rope, or cord: (
M in art. اثل:)
pl. أُـ
ـبَنٌ. (
T,
S.)
b2: Hence, (
M,) (
tropical:) A fault, defect, or blemish, (
T,
M,
K,
TA,) in one's grounds of pretension to respect, (
T,
TA,) and in speech, or language. (
M,
TA.)
b3: (assumed
tropical:) Particularly The enormity that is committed with one who is termed مَأْبُون. (
TA.)
b4: And (
tropical:) Rancour, malevolence, malice, or spite: (
K,
TA:) and enmity:
pl. as above. (
TA.) You say, بَيْنَهُمْ أُـ
ـبَنٌ (
tropical:) (
S,
TA) Between them are enmities. (
S.)
b5: Also The [part called] غَلْصَمَة [meaning the epiglottis] of a camel. (
M,
K.) اِـ
ـبْنَــةٌ: see art.
بنــى
إِبَّانٌ The time of a thing; (
T,
S,
M,
K, and
Msb in art. اب;) the season of a thing; (
Msb in that art.;) the time of the preparing, or making ready, of a thing; (
Mgh in that art.;) as, for instance, of fruit, (
S,
Mgh,
Msb,) of the fresh ripe dates, and of the gathering of fruits, and of heat or cold: (
T.:) or the first of a thing. (
M,
K.) You say, أَخَذَ الشَّىْءَ بِإِبَّانِهِ He took the thing in its time: or in, or with, the first thereof. (
M.) The ن is radical, so that it is of the measure فِعَّالٌ; or, as some say, augmentative, so that it is of the measure فِعْلَانٌ. (
TA.) [See art. اب.]
مُؤَـ
ـبَّنٌ occurs as meaning Dead, or dying; i. e., [properly,] wept for. (
S.) [See 2.]
مُؤَـ
ـبِّنٌ A praiser of the dead; because he traces his [good] deeds. (
As,
T.) مَأْبُونٌ Made an object of imputation, or suspected, of evil: thus when used alone: otherwise you add بِخَيْرٍ [of good], and بِشَّرٍ [of evil]. (
M,
K.)
b2: Hence, [A catamite;] one with whom enormous wickedness is committed; (
TA;)
i. q. مُخَنَّثٌ. (Idem,
voce دُعْبُوثٌ.)
b3: Also One who is imprisoned; because suspected of a foul fault, or crime. (
T.) ا
بنــس,
accord. to the
Msb; or
بنــس,
accord. to the
TA.
آ
بِنُــوسٌ, with medd to the ا and kesr to the ب, (
TA,) or with damm to the ب, [i. e. آ
بُنُــوسٌ, and by some written آ
بَنُــوسٌ,] or with the ب quiescent, [i. e. أَـ
ـبْنُــوسٌ,] and without و, [
app. أَـ
ـبْنُــسٌ,] (
Msb,) [Ebony;] a thing well known, which is brought from India: an arabicized word: (
Msb [in which is added the proper Arabic appellation; but the word in my copy of that work is imperfectly written;
app. جعفر; which, however, does not seem to be the word intended:]) some say that it is the same as سَاسَم: others, that it is different therefrom: and respecting the measure of the word, authors differ. (
TA.)
