طف

1 طَفَّ, (As, O, K,) [aor., app., طَفِّ,] inf. n. طَفٌّ, (TK, [or, accord. to Freytag طُفُوفٌ, which see in what follows,]) It (a thing) was, or became, near. (As, O, K.) You say, أَخَذْتُ مِنْ مَتَاعِى مَا خَفَّ وَطَفَّ i. e. [I took, of my goods,] what [was light, and] was near to me. (As, O.) And طَفَّ الشَّىْءُ مِنَ الشَّىْءِ The thing was, or became, near to the thing. (O, K. *) And خُذْ مَا طَفَّ لَكَ, and لَكَ ↓ اسْتَطَفَّ, (S, Meyd, O, K,) and لَكَ ↓ أَطَفَّ, (Meyd, O, TA,) Take thou what has risen to thee, and become within thy power or reach, (S, O, K, TA,) and become attainable [to thee], or prepared [for thee], (Az, Meyd, TA,) and become near to thee: (K, TA:) or what has risen to view, and has appeared, [to thee,] to be taken: (TA:) [for] طَفَّ, inf. n. طُفُوفٌ, signifies it rose [app. so as to become visible]: and it was, or became, little in quantity: the saying is a prov., relating to a man's being content with a part of that which he wants: (Meyd:) and in like manner one says, خُذْ مَا دَفَّ لَكَ, and اسْتَدَفَّ: (Az, Meyd, TA:) and Ks mentions, in relation to a man's being content with a part of that which he wants, the saying, خُذْ مَا طَفَّ لَكَ وَدَعْ لَكَ ↓ مَا اسْتَطَفَّ [app. meaning, if the saying be correctly thus related, Take what is within thy power, or reach, and leave what has risen to thy view so as to invite approach]; i. e. be content with what is within thy power. (TA.) b2: طَفَّتِ الشَّمْسُ: b3: and طَفَّ said of a bird: see 2. b4: مَرَّيَطفُّ [app. يَطِفٌّ] He passed by hastening, or going quickly. (O.) A2: طَفَّ النَّاقَةَ, (O, K,) aor. ـُ (O, TA,) inf. n. طَفٌّ, (TA,) He (a man, O) bound the legs of the she-camel, (O, K,) all of them. (O.) b2: طَفَّهُ He (a man, O) raised it (i. e. a thing, O) with his leg or foot, or with his arm or hand. (O, K.) And طَفَّ بِفُلَانٍ مَوْضِعَ كَذَا He raised such a one to such a place; and made him to be on a level with it. (TA.) b3: and طَفَّ الحَائِطَ, inf. n. طَفٌّ, He mounted upon the wall. (TA.) 2 طفّف He made defective, or deficient. (TA.) You say, طفّف, (K,) or طفّف المِكْيَالَ, and المِيزَانَ, (Msb,) inf. n. تَطْفِيفٌ, (S, O, Msb,) He gave short measure, and short weight; (Msb;) he made the contents of the measure to be defective, (S, O, Msb, K,) and in like manner, of the balance; (Msb;) not filling the former to its uppermost parts: (S, TA:) i. e. he did thus, cheating his companion in measure or in weight. (TA.) [Hence,] طفّف عَلَى عِيَالِهِ (tropical:) He scanted his household, stinted them, or was niggardly or parsimonious towards them, in expenditure. (TA.) And طفّف عَلَى الرَّجُلِ (assumed tropical:) He gave to the man less than he had taken from him. (TA.) and طفّف الإِنَآءَ He took what was upon [or above] the vessel [i. e. its طُفَاف, or طُفَافَة]. (TA. [See also 4, last sentence.]) b2: Also He made full, or complete. (TA.) [Thus it has two contr. significations.]

A2: طفّفت الشَّمْسُ (tropical:) The sun drew near to setting: (TA:) [but this may be a mistranscription for ↓ طَفَّت, mentioned by Golius in this sense on the authority of Z: or each may be correct: that the latter is correct, and that ↓ طَفَافٌ or ↓ طِفَافٌ is its inf. n., seems to be indicated by the fact that SM adds immediately after the explanation of the former phrase,] أَتَانَا عِنْدَ طفافِ الشَّمْسِ means (tropical:) [He came to us] at the sun's drawing near to setting. (TA.) b2: طفّف, said of a bird, [or ↓ طَفَّ, mentioned by Freytag from Hamaker's Specim. catal. p. 49, 1. 4, of the Arabic text, or both may be correct,] The bird expanded his wings: (O, K:) so says Ibn-'Abbád. (O.) b3: And طفّف بِهِ الفَرَسُ (tropical:) The horse leaped with him. (Ibn-'Abbád, O, K. [Golius has omitted this; and has assigned to طفّف, followed by ب with the person who is the object, as on the authority of the S and K, the signification of ادنا (properly أَدْنَى), meaning “ prope admovit,” a signification belonging to أَطَفَّ, but not assigned to either of these verbs in the S nor in the K.]) طَفَّفَ بِىَ الفَرَسُ مَسْجِدَ بَنِى

زُرَيْقٍ, in a saying of Ibn-'Omar respecting a horse-race, means (tropical:) The horse leaped with me (S, O, TA) so that he passed beyond the mosque of the Sons of Zureyk. (O, TA.) 4 خُذْ مَاأَطَفَّ لَكَ: see 1. b2: And اطفّ لَهُ He had knowledge of it, i. e. an affair; (Lth, O, K;) and of him, i. e. a person. (O.) b3: and He desired to deceive him: (O, K:) or he had knowledge of him, and desired to deceive him. (O.) b4: And اطفّ عَلَيْهِ i. q. أَشْرَفَ (O, K) i. e. أَشْرَفَ عَلَيْهِ [meaning He looked upon it, looked upon it from above, looked down upon it, got a view of it, saw it, or got knowledge of it]; namely, a thing; as also أَطَلَّ عَلَيْهِ. (O.) b5: And, (Az, O, K, TA,) as also أَطَلَّ عَلَيْهِ, (Az, TA,) He got possession of it, (Az, O, K, TA,) and took it away, or went away with it; (Az, O, TA;) namely, the property of another person. (Az, TA.) b6: اطفّ عَلَيْهِ بِحَجَرٍ He reached, or hit, him, or it, (تَنَاوَلَهُ,) with a stone. (Ibn-'Abbád, O, K.) b7: اطفّت النَّاقَةُ The she-camel cast, (Ibn-'Abbád, O,) or brought forth, (K,) her young one in an imperfect state. (Ibn-'Abbád, O, K.) A2: اطفّه He put it, or brought it, near: 'Adee Ibn-Zeyd says, [using the verb in this sense,] أَطَفَّ لِأَنْفِهِ المُوسَى قَصِيرٌ [Kaseer put the razor near to his nose]: (Ham p. 436:) or this means Kaseer put the razor near to his nose and cut it off. (TA.) b2: And i. q. مَكَّنَهُ. (TA.) [You say, مَكَّنَهُ مِنَ الشَّىْءِ, and app., in like manner, اطفّهُ مِنَ الشَّىْءِ, i. e. He made him to have power over the thing; or to have the thing within his power or reach; and so, perhaps, اطفّهُ لِلشَّىْءَ.] b3: And اطفّ لَهُ السَّيْفَ He held forth the sword towards him, and struck him with it. (TA.) b4: And اطفّ الكَيْلَ He made the contents of the measure to reach to its uppermost parts: (S, K:) or, as some say, he took what was upon [or above] the measure. (TA. [See also طَفَّفَ الإِنَآءَ.]) 10 استطفّ, said of a camel's hump, It rose, or became high. (TA.) b2: And استطفّت حَاجَتُهُ The thing that he wanted became prepared, and easy of attainment. (TA.) See also 1, in two places. R. Q. 1 طَفْطَفَ He (a man, TA) became lax [or weak] (Ibn-'Abbád, O, K) in the hands of his adversary (Ibn-'Abbád, O) or in the hand of his adversary. (K.) طَفٌّ The side (O, K) of a thing: (O:) [like دَفٌّ:] and the bank, or shore, (O, K,) of a great river or a sea; (O;) as also ↓ طَفْطَافٌ: (O, K:) accord. to Lth, of the Euphrates: (O:) or, as some say, the elevated part of the side of the Euphrates. (TA.) And الطَّفُّ is applied to The part of the land of the Arabs that overlooks the cultivated region of El-'Irák: (IDrd, O, K:) said by As to be so called because it is near to the cultivated region: (O:) or it is a place in the district of El-Koofeh. (S, O, K. *) b2: and The exterior court or yard of a house. (TA.) b3: See also طَفَاف, in two places.

A2: And see طَفَّافٌ.

طَفَفٌ: see طَفَاف.

طَفَفَةٌ: see طُفَافَةٌ.

طَفَافُ المَكُّوكِ (S, O, Msb, * K) and الإِنَآءِ, (K,) and ↓ طِفَافُهُ, (S, Mgh, * O, Msb, K,) and ↓ طَفُّهُ, and ↓ طَفَفَهُ, (S, Mgh, * O, K,) The quantity sufficing for the filling (S, O, Msb, K) of the [measure called] مكّوك (S, O, K) and of the vessel (K) to its uppermost parts: (S, O, Msb, K:) or what remains in it after the wiping off of the head thereof: (M, K: [the measure being generally in the form of a truncated cone, much smaller at the top than at the base, the quantity rising above the top is not much:]) or the جِمَام or جَمَام or جُمَام (accord. to different copies of the K [generally meaning the quantity that rises above the top after the filling]) thereof: or the quantity sufficing for the filling thereof: (K:) or the quantity nearly sufficing for the filling thereof: (TA: [and the like explanation is given of the third word in the S &c., as will be shown by what follows:]) or the quantity that falls short of the filling thereof. (Mgh. [See also طُفَافَةٌ.]) It is said in a trad. (S, Mgh, O) of the Prophet, (Mgh, O,) كُلُّكُمْ بَنُو آدَمَ الصَّاعِ ↓ طَفَّ, (S, O,) or طَفُّ الصَّاعِ, (so in my copy of the Mgh,) All of you, sons of Adam, are like the quantity nearly sufficing for the filling of the صاع; (S, * Mgh, O;) i. e. ye are all nearly alike; so says Az: (Mgh:) meaning, all of you, in being related to one father, are in one predicament in respect of defectiveness, like the thing measured that falls short of filling the measure: (IAth, Mgh, O:) the Prophet then proceeded to inform them that there is no excellence of one above another except by piety. (O.) A2: طَفَافٌ signifies also The blackness of night; (O, K;) and so ↓ طِفَافٌ. (K.) b2: See also 2.

طُفَافٌ: see طُفَافَةٌ, in two places.

طِفَافٌ: see طَفَاف, in two places: b2: and see 2.

طَفِيفٌ Little in quantity: (S, O, Msb, K:) and incomplete: (IDrd, O, K:) applied to a thing in this sense, (IDrd, O,) and in the former sense. (TA.) [See تِفْلٌ.] b2: Also Low, base, vile, mean, paltry, or contemptible. (TA.) طُفَافَةٌ The quantity that is above the measure; (S, O, Msb, K;) as also ↓ طُفَافٌ (S) or ↓ طَفَفَةٌ: (O, K:) or the quantity that falls short of filling the vessel, (IDrd, O, K,) of beverage or wine, &c. (IDrd, O. [See also طَفَاف.]) And Somewhat, little in quantity, remaining in a vessel. (TA.) b2: And طُفَافَةُ الإِنَآءِ and ↓ طُفَافُهُ The uppermost part of the vessel. (K.) طَفَّافٌ (O, K) and ↓ طَفٌّ (K) and خَفٌّ and دَفٌّ, as epithets applied to a horse, are alike (O, K) in meaning (K) [app. signifying Light, brisk, or quick: (see طَفَّفَ بِهِ الفَرَسُ:) in the TK, and hence by Freytag, expl. as meaning thus, but as an epithet applied to a man].

إِنَآءٌ طَفَّانُ [in the CK طَفّانٌ] A vessel in which the measuring [or thing measured] has reached its uppermost parts: (S, O, K:) [or] a full vessel. (IAar, TA.) الطَّافَّةُ What is between mountains and plains. (Ibn-'Abbád, O, K.) b2: And طَافَّةُ البُسْتَانِ What surrounds the garden: (Ibn-'Abbád, O, K:) pl. طَوَافُّ. (Ibn-'Abbád, O.) طَفْطَفَةٌ (S, O, K) and طِفْطِفَةٌ, (O, K,) the latter mentioned on the authority of Az, (O,) The خَاصِرَة [or flank]: (S, O, K:) or any quivering flesh: (Az, O, K: [see شِدْقٌ:]) or the flaccid flesh of the soft parts of the belly; (O, K;) thus the former word is expl. by IDrd: (O:) or the extremities of the side, adjoining the ribs: (K:) and said to mean the soft part of the liver; the pl. being used by Dhu-r-Rummeh in relation to the liver: (L, TA:) the pl. is طَفَاطِفُ. (O, K.) طَفْطَافٌ The extremities of trees: (S, O, K:) or the soft, or tender, and succulent, of plants, or herbage: or, accord. to El-Mufaddal, the leaves of the branches. (TA.) b2: See also طَفٌّ.

مُطَفِّفٌ One who gives short measure, and short weight, (Zj, Msb, TA,) thus cheating his companion; but this epithet is not applied unrestrictedly except in the case of exorbitant deficiency: [or] accord. to Aboo-Is-hák [i. e. Zj], the مطفّف is thus called because he seldom or never steals from the measure or balance save what is paltry, i. e. طَفِيف; for it is from طَفُّ الشَّىْءِ, meaning “ the side of the thing: ” the pl. occurs in the Kur lxxxiii. 1. (TA.)

غذو

1 غَذَوْتُهُ, (S, Msb, K, TA,) aor. ـْ (Msb,) inf. n. غَذْوٌ, (K,) I fed him, or nourished him, (S, Msb, K, TA,) [for instance,] a child, (S, TA,) with milk; (S, Msb, TA;) and غَذَيْتُهُ signifies the same, unknown by J, and therefore disallowed by him, (K and TA in art. غذى,) but known by ISd: (TA in that art.;) and so ↓ غَذَّيْتُهُ, (S, * Msb, K, TA,) inf. n. تَغْذِيَةٌ, (S, TA,) [but, accord. to SM.] in an intensive sense. (TA.) And غَذَاهُ الطَّعَامُ, aor. and inf. n. as above, The food [nourished him, or] had an agreeable, a wholesome, or a beneficial, effect upon him, and sufficed him; namely, a child. (Msb.) b2: And [hence,] غُذُو بِلِبَانِ الكَرَمِ (tropical:) [They were fed, or nourished, by sucking the milk of generosity; meaning they derived generosity from their parents]. (TA.) A2: غَذَا بَوْلَهُ, and غَذَا بِهِ, (K,) aor. and inf. n. as above, (TA,) He (a camel) interrupted his urine; (K, TA;) as also ↓ غذّاهُ, (S, K, TA,) inf. n. تَغْذِيَةٌ. (S, TA.) And غَذَا الكَلْبُ بِغَذًى [or بِغَذًا] The dog emitted urine in repeated discharges. (TA.) A3: غَذَا, said of urine, It became interrupted: (S, K, TA:) the verb being intrans. as well as trans. (TA.) b2: And, (S, M, K, TA,) aor. ـْ inf. n. غَذْوٌ and غَذَوَانٌ, (M, TA,) It flowed; (S, M, K, TA;) said of water, (S,) or, as some say, of anything, [or] of water or blood or sweat. (TA.) [Thus,] as IKtt says, the verb has two contr. significations. (TA.) It flowed with blood; (S, K;) aor. as above, inf. n. غَذْوٌ; (S;) said of a vein; as also ↓ غذّى, inf. n. تَغْذِيَةٌ. (S, K.) And It flowed continually; aor. as above; said of a wound. (TA.) b3: And (assumed tropical:) He went quickly. or swiftly; (S, M, K, TA,) aor. as above, inf. n. غَذْوٌ and غَذَوَانٌ; said of a horse. (TA.) 2 غَذَّوَ see the preceding paragraph, first sentence. b2: [Hence,] النَّارُ تُغَذَّى بِالحَطَبِ (tropical:) [The fire is fed with firewood]. (TA.) b3: And التَّغْذِيَةُ signifies also التَّرْبِيَةُ [app. as meaning The rearing a child &c. though it also means “ the feeding, or nourishing ”]: (S, K:) or in an intensive sense. (TA.) A2: See, again, 1, in two places.5 تغذّى quasi-pass. of 2: (Msb, K: *) see 8. b2: [Hence,] one says of a man, خَيْرُهُ يَتَغَذَّى كُلَّ يَوْمٍ (tropical:) His goodness increases every day. (TA.) 8 اغتذى He was, or became, fed, or nourished; (S, Msb, K;) as also ↓ تغذّى. (Msb, K.) Yousay, اغتذى بِهِ He was, or became, fed, or nourished, with it; (S, Msb;) namely, food, and beverage, (S,) or milk. (Msb.) 10 استغذاهُ He threw him down on the ground with vehemence. (K.) غَذًا or غَذًى [accord. to different copies of the K, the former agreeable with a general rule, though the latter is said in the TA to be the right,] The urine of the camel, (K, TA,) and of the dog. (TA. [See 1.]) غَذَوَانٌ [an inf. n. of غَذَا said of water, and of a horse, and hence, app.,] (assumed tropical:) Swift: (TA:) or brisk, lively, or sprightly, and swift; applied to a horse: (S, K, TA: [see also غَذَوَانٌ:]) or that interrupts his urine, or emits it in repeated discharges, (يَغْذُو بِبَوْلِهِ,) when he runs. (TA.) b2: And (applied to a man, TA) (assumed tropical:) Long-tongued, or clamorous and foul-tongued; foul, unseemly, or obscene [in speech]: fem. with ة: (K, TA:) the latter, applied to a woman, expl. by Fr as signifying فَاحِشَةٌ [i. e. foul, &c., as above]. (TA.) غَذَوِىٌّ: see غَذِيٌّ, in four places: b2: and see also عَدَوِيَّةٌ, in art. عدو.

غِذَآءٌ Aliment, or nutriment; consisting of food and of drink; (S, Msb;) the means of the growth, or increase, and of the sustenance, or support, of the body: (K:) pl. أَغْذِيَةٌ. (KL.) [One says رَجُلٌ حَسَنُ الغِذَآءِ A man good in respect of food: i. e., who feeds on good food: and سَيِّئُ الغِذَآءِ bad in respect of food: who feeds: a bad food.] b2: It is also applied, by the poet Eiyoob Ibn-'Abáyeh. to (assumed tropical:) The water for irrigation of palm-trees. (TA.) A2: Also pl. of غَذِىٌّ. (S, &c.) غَذِىٌّ A lamb, or kid; syn. سَخْلَةٌ; (S, Msb, K;) or, as some say, a lamb (حَمَل); (Msb:) and the pl. is غِذَآءٌ: (S, Msb, K:) and syn. with غَدَوِىٌّ in senses expl. in art. غدو: as also غَذَوِىٌّ: (K:) or غَذِىُّ المَالِ and ↓ غَذَوِيُّهُ signify the younglings of cattle, such as lambs or kids and the like; (S, Msb;) accord. to Khalaf El-Ahmar, (S,) or IF; so that they are of camels and of him and of sheep or goats: (Msb:) accord. to IAar, ↓ غَذَوِىٌّ is syn. with بهيم [an evident mistranscription for بَهْم, q. v.]: and signifies such as is fed: (TA:) and he was told, he says, by an Arab of the desert, of Belhujeym, that the ↓ غَذَوِىّ is the lamb (حَمَل), or the kid, that is (??) with the milk of its mother, but with another's milk; accord. to which explanation it is different from the غَذِيّ; and so it is accord. to A(??) as IF says, some imagine الغَذَوِىُّ to be from الغَذِىُّ, which signifies the سَخْلَة [as expl. in the beginning of this paragraph]. (Msb, TA.) The dim. of غَذِىٌّ is ↓ غُذَىٌّ. (S.) b2: See also عَدَوِيَّةٌ, in art. عدو.

غُذَىٌّ dim. of غَذِىٌّ, q. v. (S.) غَاذِى مَالٍ (assumed tropical:) A good manager or tender [of cattle]: (K, TA:) as though he fed them. or reared them. (TA.) A2: And الغَاذِى signifies also Teh wound that will not cease to bleed. (TA.) الغَاذِيَةُ A certain vein; (K, TA;) so called because of its flowing with blood. (TA.) b2: and The part that is in a state of commotion, [or that pulses,] of the top of the head of a [young] child. as long as it continues soft; for when it becomes hard, and becomes bone, it is termed يَأْفُوخ: pl. الغَوَاذِى: mentioned by Az: (TA:) also called الغَاذَّةُ. (IAar, K in art. غذ.) الغَيْذَا, of the measure فَيْعَلٌ [when indeterminate], from غَذَا “ it flowed,” occurring in a trad. as meaning The clouds, is said by Z to be the only word of this measure having the final radical letter infirm except الكَيْهَا, [which I do not find in its proper art.,] meaning “ the large, or bulky,” she-camel [like كَهَاةٌ and كَيْهَاةٌ]. (TA.)

فجل

1 فَجِلَ, aor. ـَ inf. n. فَجَلٌ; (Msb, K;) and فَجُلَ, (O,) or فَجَلَ, (K,) aor. ـُ (O, K,) inf. n. فَجْلٌ; (K;) He, or it, was, or became, thick, and soft, or flaccid: (O, Msb, K:) so says Ibn-'Abbád. (O.) 2 فجّلهُ, inf. n. تَفْجِيلٌ, He made it broad, or wide. (K.) 8 افتجل أَمْرًا, (K,) or أَمْرَهُ, (Ibn-'Abbád, O,) He forged [a case or matter &c., or his case &c.]; syn. اِخْتَلَقَهُ; (Ibn-'Abbád, O, K;) and invented it, or excogitated it; syn. اِخْتَرَعَهُ. (Ibn-'Abbád, O.) فُجْلٌ (S, O, K) and ↓ فُجُلٌ, (O, K,) both mentioned by AHn, (O, TA,) or ↓ فِجْلٌ, (Msb,) thus, with kesr, commonly pronounced by the vulgar, (TA,) [The radish, raphanus sativus; (Forskål's Flora Ægypt. Arab., lxix. no. 327; and Delile's Floræ Ægypt. Illustr., no. 608;)] a certain أَرُومَة [or root of the kind termed rhizoma], (K, TA,) that occasions abominable eructation; (TA;) a herb, (Msb,) well known: (S, Msb:) said by IDrd to be not a genuine Arabic word; and thought by him to be derived from فَجِلَ signifying as expl. above: (Msb:) n. un. with ة, (K,) i. e. فُجْلَةٌ (S, O) and فُجُلَةٌ (O) [and فِجْلَةٌ]: it is a gardenplant, found in abundance; and there is a Syrian sort, said to be produced by putting together the seeds of the colza and [those of] the فجل: (TA:) it (i. e. each sort, TA) is good for pain of the joints, and jaundice, (K, TA,) and sciatica, and the نِقْرِس [i. e. gout, or specially in the foot or feet], (TA,) and pain of the liver (K, TA) arising from cold, (TA,) and the biting and stinging of vipers and scorpions: (K, TA: [several other supposed properties thereof mentioned in the K, and many more mentioned in the TA, I omit as unimportant:]) what is most potent thereof is its seed; then, its peel; then, its leaf; then, its flesh. (K, TA.) What is called حَبُّ الفُجْلِ is Another remedial thing: (K:) this فجل is not of the species of herb mentioned above: (O, Msb, TA:) so says AHn: the hakeem Dáwood says, it is one of the species of this فجل, a wild species, elongated, abounding in the Sa'eed of Egypt: (TA:) [it is the raphanus oleifer, mentioned by Delile (Floræ Ægypt. Illustr., no. 609,) as cultivated in Nubia and in Egypt, and called in Arabic “ symâgah: ”] from it (or from its seed, TA) is made the oil of the فجل (دُهْنُ الفُِجْلِ); (Msb, K, TA;) and it is known by the appellation of السَّيْمَعَةُ [correctly السَّيْمَغَةُ]. (TA.) [Delile, ubi suprà, no. 571, mentions فِجْل الجَمَل, as a name of The cakile maritima of Tournefort; the bunias cakile of Linn.: and in the same, no. 396, he mentions فِجْل الجَبَل as the Arabic name of The rumex spinosus of Linn.; as does also Forskål, in his work cited above, p. lxv., no. 213, and again in p. 76.]

فِجْلٌ: see the next preceding paragraph.

فُجُلٌ: see the next preceding paragraph.

فَجَّالٌ A seller of فُجْل [or radishes]. (TA.) فَاجِلٌ i. q. قَامِرٌ [Playing, or a player, at a game of hazard]: (O, K, TA:) so says IAar: (O, TA:) accord. to some copies of the K, i. q. فَاجِرٌ, which is a mistake. (TA.) فَنْجَلٌ: see أَفْجَلُ.

فَنْجَلَةٌ (S, K) and ↓ فَنْجَلَى (K) A manner of walking in which is a laxness, or slackness, (S, K,) like that of the old man. (S.) فَنْجَلَى: see what next precedes.

فَيْجَلٌ: see فَيْجَنٌ, in art. فجن.

أَفْجَلُ and ↓ فَنْجَلٌ [A man] having a wide space between the feet (K, TA) and the shanks. (TA.)

فص

ى1 فَصَىَ الشَّىْءَ مِنَ الشَّىْءِ, (M, K,) or عَنِ الشَّىْءِ, (Msb, and so in the TA,) improperly written in the copies of the K فصا, (TA,) aor. ـْ (Msb, K,) inf. n. فَصْىٌ, (M, Msb,) He separated the thing from the thing; (M, K;) or removed it therefrom: (Msb:) whence فصى اللحم عن العظم [evidently meaning فَصَى الَّحْمَ عَنِ العَظْمِ i. e. He separated, or removed, the flesh from the bone]: (TA:) [but in both of my copies of the S, I find فَصَىَ الَّحْمُ عَنِ العَظْمِ, as though فَصَى

were used as syn. with تفصّى and انفصى, meaning The flesh became freed, or cleared, from the bone: perhaps a mistake of copyists; though it is immediately added,] and مِنْهُ ↓ فَصَّيْتُهُ, inf. n. تَفْصِيةٌ, i. e. I freed it, or cleared it, from it; (S, K;) or, accord, to Fr, this signifies I separated it from it, i. e., anything from another thing. (Har p. 640.) 2 فَصَّىَ see the preceding paragraph.3 فاصاهُ, inf. n. مُفَا صَاةٌ, as is related on the authority of Er. Rázee, but accord, to analogy, not on the ground of received usage, means He separated himself from him; left, forsook, or abandoned, him: or forsook, or abandoned, him, being forsaken, or abandoned, by him, syn. فَارَقَهُ. (Har p. 640.) 4 أَفْصَىَ see 5. b2: افصى عنْكَ الحَرُّ means The heat departed, or has departed, from thee: but you do not say افصى عنك البَرْدُ: (ISk, S, M: but in the M, عنك is omitted in both phrases:) or you say, افصى عنَّا الشِّتَآءُ, and الحَرُّ, the winter, and the heat, departed from as; or left, or quitted, us; (K, TA;) so says Az, on the authority of IAar: (TA:) or, accord, to IAar, افصى عَنْكَ الشِّتَآءُ [the winter departed, or has departed, from thee]; and سقَطَ عَنْكَ الحرُّ. (M, TA.) And افصى المَطَرُ The rain cleared away. (S, M, K.) b3: افصى said of a sportsman, He had no game caught in his snare. (K.) 5 تفصّى, said of flesh, or flesh-meat, It became separated, or detached, عَنِ العَظْمِ [from the bone]; as also ↓ انفصى; (M;) which is said of anything that was sticking. (Lth, TA.) He became freed, free, or released, [and in like manner said of a thing of any kind,] مِنْهُ [from him, or it]; S, M, Msb, K;) i. e., from another man, (S,) from his adversary, or antagonist; (Msb;) from a thing; (M;) from debts; (S, Msb; *) from straitness, or difficulty, (S, Msb, TA,) or from trial, or affliction; (S, TA;) or from good, or evil; as also ↓ افصى (K.) And He, or it, went forth, or departed, مِنَ الشَّىْءِ [from the thing]; as also ↓ انفصى, and ↓ استفصى. (Msb.) أَشَدُّ تَفَصِّيًا meansأَشَدُّتَفَلُّتًا: (Msb, TA:) thus in the trad. respecting the Kur-án, لَهُوَ إَشَدُّ تَفَصِّيًا مِنْ قُلُوبِ الرِّجَالِ مِنَ النَّعَمِ [Verily it is more apt to escape from the breasts of men than are pasturing camels, or cattle, from their pastor]. (TA. [In my original, the last word in this saying is without any vowel-sign; but it is not doubtful, as the trad. is well known.]) 7 إِنْفَصَىَ see the next preceding paragraph, in two places.10 إِسْتَفْصَىَ see 5, last sentence but one.

فَصًى, (M, K, * TA,) incorrectly written in the copies of the K with ا (TA,) The stones (حَبّ) of raisins: (M, K:) also mentioned in the K [and M] as with ض: (TA:) n. un. (??): (M, K:) of the dial. of El-Hijáz: and they also call the stones of dates فصية [app. (??), pl. of فَصى, like as فِتْيَةٌ is pl. of فَتًى]. (TA.) فَصْيَةٌ the subst, from تَفَصَّى as syn. with تَخلَّصَ; (S, M, Msb, K;) [thus signifying Freedom. or release, from a thing or state;] primarily denoting one's being in a thing and then coming, or going, forth, or departing, from it; (S;) as also ↓ فصيّةٌ. (K.) Hence the saying, قَضَى اللّٰهُ لِى بِالفَصْيَةِ مِنْ هٰذَا الأَمْرِ [God decreed for me, or may God decree for me, freedom, or release, from this affair, or case]. (A, TA.) b2: فَصْيةُ مَا بَيْنَ الحَرِّ وَالبَرْدِ means An intermission (سَكْتَةٌ, lit, a quiescence,) between heat and cold: and one says لَيْلَةٌ فَصْيَةٌ and يَوْمٌ فَصْيَةٌ [A night that is, or that was, one of intermission, and a day &c.], and لَيْلَةُ فَصْيَةٍ and يَوْمُ فَصْيَةٍ [meaning the same], (M, K.) فَصِيَّةٌ: see the next preceding paragraph.

حرز: حرز، يحرز: يسوى، يساوي، له ثمن أو قيمة، يقال: كل شيء يحرز ثمنا أي كل شيء له ثمنه.
ويحرز: مُهم، ذو اهمية، خطير. ما تحرز (جاء بالتاء في موضعين مختلفين) أو هذا شيء ما يحرز: أي هذا شيء لا يذكر أو لا يعتد به.
شيء ما يحرز: شيء لا طائل فيه، سفاف، ترّهة (بوشر).
حَرَّز: (بالتشديد) حَصَّن المدينة (معجم البلاذري) أَحْرزَ: إن معناه صان وحفظ وادخر قد تغير لان هذا الفعل يستعمل أيضاً بمعنى حدَّق وحملق وأحدَّ النظر. ففي تاريخ البربر (2: 146): وأقام على ذلك أربع عشرة سنة وعيون الخطوب تحرزه والأيام تستجمع لحربه أي إن عيون الحروب تحدق فيه.
وأحرز: حاز، كسب، اكتسب، حصَّل على يقال مثلا أحرز نقودا وأحرز سلاحا مما كان في معسكر العدو بعد الانتصار عليه (مختارات من تاريخ العرب ص420) في البلد الذي انتصر على المدافعين عنه (معجم البلاذري) وفي قلائد القيان: أحرز من البلاغة مأحرز (انظر لين في مادة خَصَّل) وقد أورد هذا العلم اللغوي في آخر ما ذكره عن أحرز مثلا لا علاقة له باحرز ويجب أن يذكر مع الاسم حَرَز الذي لم يذكره لين وقد صحَّح هذا الخطأ في معجم البلاذري.
تحرَّز: يقال: تحرَّز على نفسه: احتاط لنفسه: تحفظ أخذ حذره (معجم أبو الفداء).
وتحرز: تحصَّن في موقعه، واعتصم به في خنادق. واتخذ من التدابير ما يمكنه من مقاومة العدو (معجم المتفرقات).
تحرزَّ في نقل النسخة: اعتنى بنقل النسخة وتأنق فيها (عبد الواحد ص 220).
انحرز: ذكرها فوك في مادة ( Custodire) .
احترز عنه: توقاه وتحاشاه. واحتراز: احتراس، تحفظ.
ومحترز: محترس، متحفظ (بوشر) حِرْز: عوذة تميمة. ولا تجمع على أَحْراز فقط (لين، فوك، كرتاس ص168) بل على حروز أيضاً (فوك، ألكالا، هلو، شيرب ديال ص107).
والعُوَذ أو التمائم: حسب ما ورد في رحلة إلى عوادة لا تعني العوذ والتمائم بل الاعماد الأسطوانية التي تحفظ فيها. وهذا خطا لان لهذه الاعماد أسماء أخرى ففي كوزج مختارات (ص73) مثلا: وكان مع ستي قَصَبَة فِضَّة فيها حرز كتبه الحكيم دِهْقَان.
وتربط الاحراز على كل ما يحبُّ، على الحيوانات والأشياء (هوست ص223، حيث يجب أن تبدل حرش بحرز) وبخاصة في أعناق الجياد (انظر جاكسون ص247، ريلي ص485) ومن هذا يذكر هوست (ص11) حرز بمعنى الزينة في عنق الفرس.
وضبطها بوشر حُرْز وجمعها حُرُوزَة ويكتبها دافيدسن (ص69) حٌرز أيضا: زينة من الجلد.
أعطيته هذا في حرز مثله، أي أعطيته هذا مقابل رهن شيء له نفس القيمة (بوشر).
حُرْز: انظر: حِرز أعلاه.
حَرَز: أساء فريتاج تفسيره فقال ما معناه: كل ما يُحَرز ومعناه كل ما يحصل عليه (معجم البلاذري) حيث تجد شرحا لشطر البيت الذي تمثَّل به أبو بكر والذي اصبح مثلاً وهو: وأحرز وابتغي النوافلا وقد شرحه لين غير انه ذكره بطريقة غير صحيحة في مادة أحرز. حرزة (حِرْزَة؟) تجمع على حرزات وحرز (حِرَز.؟) يقال في الكلام عن نبات: حرزة من ترابة: مدرة وهو المقدار من التراب الذي يلتصق بجذور النباتات حتى تزرع أو حين تقلع (ابن العوام 1: 170، 174، كررت فيها مرتين، 179، 184، 215، 250، 268) وربما كان لابد لنا أن نقرأ الجمع حرز الذي يعني كومة، وجثوة في تاريخ ابن خلكان (9: 31) الذي جاء فيه: عمد إلى خرز عظام اتخذها من الحجارة ونضدَّ بعضها إلى بعض في البحر المالح. وكلمة حرز هذه هي فيما يقول دي سلان (الترجمة 3: 486 رقم 16) هي التي وردت في جميع المخطوطات غير أنه يشك أن تكون صحيحة وأنا أرى نفس الرأي.
حِرازة: ( Custadia) في معجم فوك.
حَرَّاز: هو الذي يكتب الإحراز (فوك).
أحرزْ: اسم تفضيل، أكثر حصانة (كليلة ودمنة ص240) وقد صحَّحت في التعليقات النقدية (ص106).
وأحرز: هو الذي يحرز قصب السبق في السباق. ففي بسام (3: 99 و): أحرز كل ميدان.
محرزة: نغم موسيقي، صوت، مقام الأنغام والألحان (هوست ص258).
محروز: يقال: فرس محروز أي في حالة جيدة (دوماس حياة العرب ص184) وقد كتبها بالخاء خطأ بدلاً من الحاء.

حرز

1 حَرُزَ, aor. ـُ (K,) inf. n. حَرَازَةٌ and حِرْزٌ, (TA,) It (a place, TA) was, or became, fortified, strong, or protected against attack. (K, TA.) A2: حَرِزَ, aor. ـَ He was very pious, or abstinent from unlawful things. (Sgh, K.) A3: حَرَزَهُ: see 4, in three places.2 حرّزهُ: see 4, in two places.4 احرزهُ, inf. n. إِحْرَازٌ, He kept, preserved, or guarded, it; he took care of it; (TA;) as also ↓ حَرَزَهُ, (K,) aor. ـُ (TK,) inf. n. حَرْزٌ; (TA;) or the latter is formed by substitution of a letter from حَرَسَهُ: (K:) or the former signifies he put it in a حِرْز [q. v.]; (Mgh, Msb;) and so ↓ the latter: (TA:) and the former, he preserved it from being taken. (TA.) You say, أَحْرَرَهُ فِى

وِعَائِهِ [He kept, or preserved, it in his, or its, receptacle]. (A.) And أَحْرَزْتُ المَتَاعَ I put the goods into the حِرْز. (Msb.) And أَنْفَسَكُمْ ↓ حَرِّزُوا Preserve ye, or guard ye, yourselves: (A:) [or do so strenuously; for it is said that] حرّزهُ, inf. n. تَحْرِيزٌ, signifies he took extraordinary pains in keeping, preserving, or guarding, it. (K.) You say also أَحْرَزَتْ فَرْجَهَا She (a woman, TA) guarded her pudendum; (K, TA;) as though she put it in an inaccessible حِرْز. (TA.) and احرز المَكَانُ الرَّجُلَ The place protected the man; afforded him refuge; as also ↓ حرّزهُ, (K,) inf. n. تَحْرِيزٌ. (TA.) b2: He made it firm, or strong. (KL.) [He fortified it, or protected it against attack: see حَرُزَ.] b3: He drew, collected, or gathered, it together; (Msb, TA;) as also ↓ حَرَزَهُ, [aor. ـُ inf. n. حَرْزٌ. (TA.) Hence, (Msb,) أَحْرَزَ قَصَبَ السَّبْقِ He grasped, or clutched, the winning-canes; he got them for himself: (Msb:) (tropical:) he outstripped; outran; or won the race. (A, TA. See قَصَبٌ.) [Hence also,] أَحْرَزَ الأَجْرَ He took, received, or got possession of, the recompense, reward, hire, pay, or wages; syn. حَازَهُ. (K.) Whence the prov., أَحْرَزْتُ نَهْبِى وَ أَبْتَغِى

النَّوَافِلَ [I have gained my spoil, and I seek the superabundant gain]: originally said by Aboo-Bekr: he used to perform the prayer called الوتر in the beginning of the night, and to say these words; meaning, that he had performed his وِتْر, and was safe from its escaping his observance, and that he had gained his recompense for it; and if he awoke in the night, would perform the supererogatory prayers. (TA.) You say also, أَحْرَزَ الخَطَرَ [He won the bet]. (A in art. خطر.) 5 تحرّز مِنْهُ: see 8.8 احترز He prepared himself; he was, or became, in a state of preparation. (Msb in art. حذر.) b2: احترز مِنْهُ, and منه ↓ تحرّز, He guarded against it; was cautious of it; syn. تَوَقَّاهُ, (S,) or تَوَقَّى مِنْهُ, (K,) and تَحَفَّظَ مِنْهُ; (A, Msb;) namely, a thing; (S, Msb;) or an enemy: (A:) as though he put himself into a حِرْز to secure himself therefrom. (TA.) 10 اُسْتُحْرِزَ It was, or remained, [or was preserved,] in the [or in a] حِرْز [or place of custody, &c.]. (A.) حِرْزٌ A place that is fortified, strong, or protected against attack: (S, Mgh, K:) or a place in which a thing is kept, preserved, or guarded; a place of custody or protection: (Msb:) or a place or other thing that protects a man: or a place or other thing that is held in one's possession (حِيزَ), or to which one betakes himself for refuge or protection: (TA:) pl. أَحْرَازٌ. (Msb, TA.) You say, هُوَ فِى حِرْزٍ لَا يُوصَلُ إِلَيْهِ He is in a place of protection to which there is no access. (TA.) And هَتَكَ السَّارِقُ الحِرْزَ [The thief broke into the place of custody]. (A.) A2: [Hence,] An amulet, or a charm, bearing an inscription, which is hung upon a person to charm him against the evil eye &c.; syn. تَعْوِيذٌ, (S,) or عُوذَةٌ: (A, K:) pl. as above. (A.) A3: A share, or portion: pl. as above: you say, أَخَذَ حِرْزَهُ He took, or received, his share, or portion. (A, TA.) حَرِيزٌ A place fortified, strong, or protected against attack; (A, TA;) as also ↓ مُحْرَزٌ. (TA.) You say, حِرْزٌ حَرِيزٌ (S, Msb, TA) A strong fortified place: (TA:) the latter word is a corroborative. (Msb.) [See also حَارِزٌ. Hence,] لَا حَرِيزَ مِنْ بَيْعٍ [There is nothing kept from sale]: (A, TA:) a prov.; (TA;) meaning, if thou give me a price that I approve, I will sell to thee. (A, TA.) [Hence also,] حَرَائِزُ [a pl.] Camels that are not sold, because of their preciousness. (K.) And فُلَانٌ حَرِيزٌ مِنْ هٰذَا Such a one is a person who keeps aloof from, or shuns, this. (A.) b2: A recompense or the like, taken, received, or got possession of; as also ↓ مُحْرَزٌ. (TA.) حَارِزٌ occurs in a trad., in a form of prayer; اَللّٰهُمَّ اجْعَلْنَا فِى حِرْزٍ حَارِزٍ, meaning O God, place us in a protecting asylum. (TA.) مُحْرَزٌ: see حَرِيزٌ, in two places.