قر
أ
1 قَرَــأَ الشَّىْءَ, [
aor. ـَ
inf. n. قُرْــآنٌ, He collected together the thing; put it, or drew it, together; (
S,
O,
K,
TA;) part to part, or portion to portion. (
S,
O,
TA.) [This seems to be generally regarded as the primary signification.]
b2: Hence the saying of the Arabs, مَا
قَرَــأَتْ هٰذِهِ النَّاقَةُ سَلًى قَطُّ and مَا
قَرَــأَتْ جِنِينًا, meaning This she-camel has not contracted her womb upon a young one: (
S,
O,
TA:) but most say that the meaning is, her womb has not comprised, or enclosed, a fœtus:or the former saying means she has not borne a fœtus:
accord. to
AHeyth, this same saying and مَا
قَرَــأَتْ مَلْقُوحًا are both said to mean, by some, she has not borne in her womb a young one (??): and by some, she has not let fall a young one, ever; i. e. she has not been pregnant: and
accord. to
ISh, one says, ↓ ضَرَبَ الفَحْلُ النَّاقَةَ عَلَى غَيْرِ
قَرْــءٍ [which seems to mean The stallion covered the she-camel without her bringing forth, or becoming pregnant; for he adds that
قرء الناقة means ضعتها;
app. ضَعَتُهَا or ضِعَتُهَا; but I have not found ضَعَةٌ nor ضِعَةٌ among the
inf. ns. of وَضَعَتْ meaning “ she brought forth; ” and I rather think that the right reading is ضَغَنُهَا or ضِغْنُهَا, and that the meaning therefore is, without her inclining, or being desirous: see 10, third sentence; and see
قَرْــءُ الفَرَسِ]: and there is another saying; that لَمْ تَـ
ـقْرَــأْ جَنِينًا means She has not, or did not, cast forth a fœtus, or a young one. (
TA.) One says also, of the she-camel, (
K,
TA,) and of the ewe, or she-goat, (
TA,)
قَرَــأَتْ, alone, meaning She became pregnant: (
K,
TA:) and likewise, of the pregnant [in general], or of the she-camel,
accord. to different copies of the
K, (
TA,) meaning she brought forth: (
K,
TA:)
ISh says that
قَرَــأَتْ is used in relation to a she-camel; and ↓ أَـ
ـقْرَــأَتْ, in relation to a woman: [each,
app., in the former sense and in the latter:] and that one says ↓ نَاقَةٌ قَارِئٌ;
pl. نُوقٌ قَوَارِئُ. (
TA.)
b3: See also 4.
A2: قَرَــأَ الكِتَابِ, (
S,
O,
Msb, *
K, *) and بِهِ, (
Msb, *
K,) the verb being
trans. by itself and by means of ب, or this
particle is redundant, (
Msb,) and sometimes the ء is suppressed, so that one says [
قَرَــى and]
قَرَــيْتُ
&c., (
TA,)
aor. ـَ and
قَرُــاَ, (
K,) the latter
aor. on the authority of Ez-Zejjájee, as is said in the
L, but generally ignored, (
TA,)
inf. n. قِرَــآءَةٌ and
قُرْــآنٌ (
S,
O,
Msb,
K) and
قَرْــءٌ, (
Msb,
K,) this last mentioned by
Az; (
Msb;) and ↓ اقترأهُ; (
K;) He read [the book, or Scripture], or recited [it]: (
K,
TA:) or
قَرَــأْتُ الـ
ـقُرْــآنَ means [properly, or etymologically,
accord. to some,] I uttered [the words of] the
Kur-án in a state of combination [or uninterruptedly]; (
O,
TA;) as
Ktr is related to have said: (
O:) [or
قَرَــأَ as used in a case of this kind
app. signifies properly he read, or recited, the Scripture chanting; like as أَنْشَدَ properly signifies “ he recited ” poetry “ chanting with a high voice: ” (for Scripture and poetry are usually chanted:) then, he read, or recited, anything in any manner, without, or from, or in, a book.] It is said in a
trad., مَنْ أَرَادَ أَنْ يَـ
ـقْرَــأَ الـ
ـقُرْــآنَ غَضًّا كَمَا أُنْزِلَ فَلْيَـ
ـقْرَــأْهُ
قِرَــآءَةَ أُمِّ عَبْدٍ [He who desires to read, or recite, the
Kur-án freshly, like as it was revealed, let him read, or recite, it in the manner of Ibn-Umm-'Abd]; meaning فَلْيُرَنِّلْ كَتَرْتِيلِهِ [properly, let him read, or recite, in a leisurely manner, with distinct utterance, and with moderation; but conventionally, let him chant, in a peculiar, distinct, and leisurely, manner; like as he did]: or يُحَزِّنْ كَتَحْزِينِهِ [let him read, or recite, with a slender and plaintive voice, like as he did]: or يَحْدُرْهُ كَحَدْرِهِ [let him read it, or recite it, quickly, like as he did]. (
O.) And in a
trad. of
I'Ab, it is said, كَانَ لَا يَـ
ـقْرَــأُ فِى الظُّهْرِ وَالعَصْرِ, meaning He used not to recite [the
Kur-án] aloud in the [prayers of the] noon and the [period of the afternoon called the] عْصر: or he used not to make himself to hear his reciting: as though he heard persons reciting and making themselves and those near them to hear. (
TA.) The saying, in the
Kur [lxxv. 17 and 18], إِنَّ عَلَيْنَا جَمْعَهُ وَـ
ـقُرْــآنَهُ فَإِذَا
قَرَــأْنَاهُ فَاتَّبِع
قُرْــآنَهُ means, Verily on us is the collecting thereof [i. e. of the
Kur-án] and the reciting thereof; and when we recite it, then follow thou the reciting thereof:or,
accord. to
I'Ab, and when we explain it to thee, then do thou according to that which we have explained to thee: (
S,
O,
TA:) or the meaning [signified and implied] is, verily on us is the collecting thereof in thy mind, and the fixing the recitation thereof on thy tongue; and when we recite it to thee by the tongue of Gabriel, then follow thou the reciting thereof, and often recur therein so that it may become firmly rooted in thy understanding: (
Bd:) [therefore
قُرْــآنَهُ in the former instance means the teaching thee to recite it; and thus we may explain the assertion that]
قَرَــأَ and ↓ أَـ
ـقْرَــأَ are
syn. in like manner as are عَلَا
قِرْــنَهُ and استعلاهُ. (
Sb,
TA.) See 4.
قَرَــأَ عَلَيْهِ means He read, or recited, to him the
Kur-án, &c., [as a teacher, or an informant; (as is shown by phrases in the
Kur xxvi. 199 and lxxxiv. 21;) like تَلَا عَلَيْهِ: and also, as a conventional and
post-classical phrase,] as a pupil, or learner, to his sheykh, or preceptor. (
L.)
قَرَــأَ عَلَيْهِ السَّلَامَ and السَّلَامَ ↓ أَـ
ـقْرَــأَهُ are
syn., (
S,
O,
Msb,
K,
TA,) signifying He conveyed, or delivered, to him the salutation: or the latter phrase is not used unless the salutation is written: (
K,
TA:) or belongs to a particular
dial.; and is used when the salutation is written, meaning he made him to read the salutation: (
AHát,
TA:) the
aor. of the verb in the former phrase is
قَرَــاَ, and the
inf. n. is
قِرَــآءَةٌ:
As says that the making that verb
trans. by itself is a mistake; therefore one should not say اِـ
ـقْرَــأْهُ السَّلَامَ [meaning Convey thou, or deliver thou, to him, salutation]. (
Msb.)
b2: See also 5.
A3: and see 4, first quarter.
2 قرّــأت جَارِيَةً She kept at her abode a girl, or young woman, until she should menstruate, in order to find if she were free from pregnancy. (Aboo-'Amr Ibn-El-'Alà,
S, O.) And
قِرّــئَتْ She was kept in confinement [for the purpose above mentioned, or] in order that the termination of her menstruations might be waited for, or awaited, (
K,) or until the termination of her عِدَّة [
q. v.]. (
TA.) 3 قارأهُ, (
O,
K.)
inf. n. مُقَارَأَةٌ and
قِرَــآءٌ, (
K,) He read, or studied, with him, each of them teaching the other. (
O,
K.)
b2: It is said of the [ch. of the
Kur-án entitled] سُورَةُ الأَحْزَاب, as Ibn-Háshim related that
trad., إِنْ كَانَتْ لَتُقَارِئُ سُورَةَ البَـ
ـقَرَــةِ هِىَ أَطْوَلُ i. e. [Verily (إِنْ being here a contraction of إِنَّ as in the
Kur xvii. 75 and 78 &c.)] it was equal as to the time required to read it, or to recite it, to [that which is entitled] the سورة of the بـ
ـقرة [or it was longer]: but most related it as commencing with the words ان كانت لَتُوَازِى. (
TA.) 4 ا
قرأت, said of a woman: see 1, former half. Said of a she-camel, (
K,
TA,) and of a ewe, or she-goat, (
TA,) She retained the seed of the male in her womb: (
K,
TA:) and when this is the case, one says that she is فى
قِرْــوَتِهَا, which is
anomalous, for ↓ فى
قِرْــأَتِهَا; (
TA in the present art.;) meaning in the first period of her pregnancy, before its becoming apparent, or manifest. (
TA in art.
قرو.) [And
accord. to Freytag, (
app. in the phrase أَـ
ـقْرَــأَتْ سَمًّا,) the verb is
expl. in the Kitáb el-Addád as said of a serpent, meaning It retained poison for the space of a month.]
b2: Also, said of a woman, She menstruated: and she became pure from the menstrual discharge: (
S,
O, *
Msb,
K,
TA:) and so ↓
قَرَــأَتْ, in both of these senses, (
Msb,
TA,)
aor. ـَ
inf. n. قَرْــءٌ; (
Msb;) or in the former sense; (
Akh,
S,
K;) and [accordingly] one says,
قَرَــأَتْ حَيْضَةً أَوْ حَيْضَتَيْنِ [so in copies of the
S, agreeably with what immediately precedes, but in one of my copies of the
S and in the O and
TA, أَـ
ـقْرَــأَت, meaning, she menstruated once or twice]; (
S,
O, *
TA; *) and
قَرَــأَتْ signifies she saw the blood [of the menses
app. for the first time]: (
TA:) and أَـ
ـقْرَــأَتْ signifies she became one who had the menstrual discharge. (
Akh,
S,
O,
TA.) [
Accord. to
Zj, as I gather from the
TA, the second of the significations in the sentence immediately preceding is from the collection of the blood in the womb: in the opinion of
IAth, it and the first signification are from relation to time: but I rather incline to think that the converse of this is the case, and that hence are deduced several other meanings here following.]
b3: ا
قرأت الرِّيَاحُ (
S,
K) The winds blew, (
K,) or began [to blow], (
S,) in their time, or season. (
S,
K.)
b4: ا
قرأ (said of a man,
O,
TA) He reverted, or turned back, (
O,
K,
TA,) from his journey. (
O,
TA.) And He returned (
K,
TA) from his journey. (
TA.)
b5: And He, or it, approached, or drew near. (
K.) You say, أَـ
ـقْرَــأْتُ مِنْ أَهْلِى I approached, or drew near to, my family. (
O.) And أَـ
ـقْرَــأَتْ حَاجَتُكَ They object of want approached, or drew near; or has approached, &c. (
S, O.)
b6: And It set, (
K,
TA,) said of a star: or the time of its setting came, or drew near. (
TA.) أَـ
ـقْرَــأَتِ النُّجُومُ signifies The stars set: (
O:)
b7: and also (O) The stars delayed [to bring] their rain. (
S, O.)
b8: And ا
قرأ is also
syn. with أَخَّرَ, (
K,
TA,) in the phrase ا
قرأ حَاجَتَهُ [He postponed, or delayed, the object of his want:] (
TA:) and, (
K,
TA,) as some say, (
TA,)
syn. with اِسْتَأْخَرَ [He, or it, was, or became, behind, backward, late, &c.:] (
K,
TA:) [but it should be observed that أَخَّرَ is often
intrans., and
syn. with اِسْتَأْخَرَ; therefore one signification may possibly in this instance be meant by both: such, however, is not the case
accord. to
SM, as has been shown above, and as is further shown by his saying,] perhaps the saying of the author of the
K, that it is
syn. with أَخَّرَ, may have been taken from the phrase أَعَتَّمْتَ
قِرَــاكَ أَمْ أَـ
ـقْرَــأْتَهُ i. e. Hast thou withheld thy entertainment for the guest, or guests, or hast thou postponed it? but his explanation is obviously loose and defective. (
TA.)
b9: أَـ
ـقْرَــأْتُ فِى الشِّعْرِ is from الأَـ
ـقْرَــآءُ [
pl. of الـ
ـقَرْــءُ or الـ
ـقُرْــءُ: hence it seems to mean I rhymed, or versified: compare أَرْجَزَ from الرَّجَزُ, and أَرْمَلَ from الرَّمَلُ, &c.]. (O. [See also 8.])
A2: أَـ
ـقْرَــأهُ, (
L,
K,
TA,)
inf. n. إِـ
ـقْرَــآءٌ, (
TA,) He (a sheykh, or preceptor,
L,
TA) made him, or taught him, to read, or recite; (
L,
K,
TA;) [and so ↓
قَرَــأَهُ,
inf. n. قُرْــآنٌ, as shown before:] see 1, last quarter. One says, أَـ
ـقْرَــأَهُ الـ
ـقُرْــآنَ (
S,
O,
L,
TA) and الحَدِيثَ (
L,
TA) He made him, or taught him, to read, or recite, the
Kur-án and the tradition. (
L,
TA.) Hence
أَـ
ـقْرَــأَهُ السَّلَامَ: (
AHát,
TA:) see 1, near the end.
b2: See also what next follows.
5 تـ
ـقرّــأ He devoted himself to religious exercises [and particularly to the reading, or reciting, of the
Kur-án]; (
S,
K;) as also ↓
قَرَــأَ; (
O,
TA;) and ↓ ا
قرأ: (
K,
TA:) and
i. q. تَفَقَّهَ [i. e. he learned knowledge, or science; or particularly الفِقْه, meaning the science of the law. (
K.) 8 إِقْتَرَاَ see 1, former half. [After the mention of اقترأهُ as
syn. with قَرَــأَهُ, it is added in the
TA, يقال اقترأت فى الشعر, in which اقترأت is evidently a mistranscription; and not attributable to the copyist, but to the author, of the
TA, for the whole sentence is misplaced.]
10 استـ
ـقرأ الأَشْيَآءَ, (
Msb,) or استـ
ـقرى الاشياءَ, (
TA in art.
قرو,) [both probably correct, as
dial. vars.,] He investigated the أَـ
ـقْرَــآء [or modes, or manners of being, (
pl. of ↓
قَرْــءٌ or
قُرْــءٌ, and of
قَرْــوٌ,)] of the things, for acquiring a knowledge of their conditions and properties. (
Msb in this art., and
TA in art.
قرو.) [And one says also, استـ
ـقرأ الكتَابَ, meaning He investigated the book to find some particular thing.]
b2: And استـ
ـقرأ الجَمَلُ النَّاقَةَ The he-camel left the she-camel (تَارَكَهَا [in the
CK and in my
MS. copy of the
K باركها]) in order that he might see whether she had conceived or not: (
S,
K:) [or whether she were in her state of desire: for
SM adds, after stating that this is from
AO,] as long as the وديق [i. e. وَدِيق, an
epithet which seems to be properly applied to a female solid-hoofed animal, but here
app. applied to a she-camel,] is in her وديق [a mistranscription for وِدَاق or a noun cognate there with], one says of her, ↓ هِىَ فِى
قُرْــئِهَا and أَـ
ـقْرَــائِهَا. (
TA. [See also 1, first quarter; and see
قَرْــءُ الفَرَسِ.])
b3: And استـ
ـقرأهُ signifies He desired, or demanded, of him that he should read, or recite. (
MA,
TA.)
قَرْــءٌ (
S,
Mgh,
O,
Msb,
K, &c.) and ↓
قُرْــءٌ, (
Mgh,
Msb,
K,) or the latter is a simple
subst. and the former is an
inf. n., (
Msb,) A menstruation: and a state of purity from the menstrual discharge: (
S,
Mgh,
O,
Msb,
K, &c.:) thus having two
contr. meanings: (
S,
O,
K:) said by
IAth to have the latter meaning
accord. to Esh-
Sháfi'ee and the people of El-Hijáz, and the former meaning
accord. to Aboo-Haneefeh and the people of El-' Irák: (
TA:) and a time; (
AA,
S,
Mgh,
O,
K;) and so ↓ قَارِئٌ; (
S,
Mgh, O;) as in the sayings, هَبَّتِ الرِّيحُ لِـ
ـقَرْــئِهَا and ↓ لِقَارِئِهَا The wind blew at its time; (
KT,
Mgh;) and this is the primary signification (
IAth,
Mgh, O)
accord. to
AA [and some others]; (
Mgh;) whence [
accord. to them] the first and second of the meanings mentioned above: (
KT,
S,
IAth,
Mgh, O:) and
قَرْــءٌ signifies also the termination of a menstruation: and some say, the period between two menstruations: (
S:)
accord. to
Zj, it means the collecting of the blood in the womb; which is only in the case of becoming pure from menstruation: (
TA:) the
pl. is أَـ
ـقْرَــآءٌ and
قُرُــوْءٌ and أَـ
ـقْرُــؤٌ, (
S,
O,
Msb,
K,) the last of which [as also properly the first] is a
pl. of pauc.; (
S,
O,
Msb;) or when
قَرْــءٌ or ↓
قُرْــءٌ has the first of the meanings assigned to it above the
pl. is أَـ
ـقْرَــآءٌ, and when it has the second thereof the
pl. is
قُرُــوْءٌ: (
K:) respecting the phrase ثَلٰثَةَ
قُرُــوْءٍ in the
Kur [ii. 228],
As says, it should by rule be ثَلٰثَةَ أَـ
ـقْرُــؤٍ: (
Msb,
TA:) the grammarians say that it is for ثَلٰثَةً مِنَ الـ
ـقُرُــوْءِ; thus in the
L: (
TA:) or they say that it is for ثَلٰثَةَ أَـ
ـقْرُــؤٍ مِنَ الـ
ـقُرُــوْءِ: but some of them say that it is allowable to use a
pl. of mult. in relation to three and more as far as ten [inclusively] without [the necessity of] rendering the phrase otherwise in grammatical analysis. (
Msb.)
b2: [Hence,] A rhyme: (
Z,
K,
TA:) أَـ
ـقْرَــآءٌ (
Z,
O,
TA) and
قُرُــوْءٌ (O) signifying the rhymes of verses; (
Z,
O,
TA;) which terminate like as do the ا
قرآء of the states of purity from menstruation; (
Z,
TA;) [i. e., they are thus called] because they terminate, and limit, the verses: (
O:) and أَـ
ـقْرَــآءُ الشِّعْرِ signifies also the several modes, or manners. or species, (
IAth,
O,
K,
TA,) and metres, (
IAth,
TA,) and scopes, (
K, *
TA,) of verse, or poetry: (
IAth,
O,
K,
TA:) the
sing. is
قَرْــءٌ (
O,
TA) and ↓
قُرْــءٌ, and some say ↓
قِرْــءٌ also, and ↓
قَرِــىْ and
قَرِــىٌّ, and some say that it is
قَرْــوٌ [
q. v.] with و: and the
pl. of
قَرِــىٌّ is [also] أَـ
ـقْرِــيَةٌ [a
pl. of pauc.]. (
TA.) One says, هٰذَا الشِّعْرُ عَلَى
قَرْــءِ هٰذَا الشِّعْرِ i. e. This poetry is according to the mode, or manner, &c., of this poetry. (
O.) See also 10, first sentence.
b3: Also A periodical festival;
syn. عِيدٌ. (
TA.)
b4: And A fever [
app. an intermittent, or a periodically-recurrent, fever]. (
TA.)
b5: And
i. q. غَائِبٌ [
app. meaning A thing becoming absent, or unapparent, or setting, like a star: see 4]. (
TA.)
b6: And
قُرْــءُ الفَرَسِ means The days of the mare's desiring the stallion: or, of her being covered: one says هِىَ فِى
قَرْــئِهَا and فِى أَـ
ـقْرَــائِهَا [She is in her days of desiring &c.]. (
TA.) See also 1, first quarter; and see 10, third sentence.
قُرْــءٌ: see the next preceding paragraph, in two places.
قِرْــءٌ: see
قَرْــءٌ, last quarter:
b2: and see also the paragraph here following.
قِرْــأَةٌ The وَبَآء [by which is here meant the common, or general, disease] (
As,
S,
O,
K) of a country; (
S, O;) of which it is said that when a person has come to that country and remained in it fifteen nights [or days,
accord. to one of my copies of the
S,] the
قرأة thereof quits him; or, as the people of El-Hijáz say, its
قِرَــة; meaning that if he be affected with a malady after that, it will not be from the وبآء [or
قرأة] of the country: (
As,
S, O;) and it is also termed ↓
قِرْــءٌ. (
TA. [But I think it not improbable that this last word may have originated in a mistranscription of
قِرَــةٌ.])
A2: See also 4, second sentence.
الـ
ـقُرْــآنُ is said by some of the erudite to be originally an
inf. n. of
قَرَــأْتُ الشَّىْءَ meaning “ I collected together the thing,” or of
قَرَــأْتُ الكِتَابَ meaning “ I read, or recited, the book, or Scripture; ” and then conventionally applied to signify The Book of God that was revealed to Mo-hammad: (
Kull:) it is [also
expl. as signifying] the revelation, (
K,
TA,) meaning that which is termed العَزِيز [the mighty, or inimitable, &c.], which is read, or recited, and written in books, or volumes: (
TA:) used as a
subst., and unrestrictedly, it is applied in the language of the law to the substance itself [whereof the
Kur-án consists], and lexically to the alphabetical letters [in which it is written] for these are what are read; as when one says, كَتَبْتُ الـ
ـقُرْــآنَ [I wrote the
Kur-án], and مَسِسْتُهُ [I touched it]: (
Msb:) [and without the article ال, it is applied to any portion of the
Kur-án:]
accord. to
AO, (
S,) and
Zj, (
TA,) it is thus called because it collects and comprises the سُوَر [or chapters]: (
S,
O,
TA:) and
IAth says that the original meaning of the word is the collection; and that the
قُرْــآن is so called because it has collected the histories [of the prophets &c.], and commands and prohibitions, and promises and threats, [and the like is said in the
O,] and the آيَات [i. e. verses, or signs], and the سُوَر [or chapters]: but Ismá'eel Ibn-Kustan- teen, to whom, as a disciple to his preceptor, EshSháfi'ee read, or recited, the
Kur-án, is related on the latter's authority to have said that الـ
ـقُرَــانُ is a
subst., and with hemz, and not taken from
قَرَــأْتُ, but is a name for the Book of God, like التَّوْرَاةُ [the Book of the Law revealed to Moses] and الإِنْجِيلُ [the Gospel]: and it is related that Aboo-'Amr Ibn-El-'Alà used to pronounce الـ
ـقران without hemz [like many others, but it is, and always has been, pronounced by most with hemz]. (
TA.)
b2: It is also applied to The divinely appointed act of prayer (الصَّلَاةُ) because it comprises recitation [of words of the
Kur-án]. (
IAth,
TA.)
قَرِــىْءٌ: see
قَرْــءٌ, last quarter.
قَرَّــاءٌ A good reader or reciter [of the
Kur-án]:
pl. قَرَّــاؤُونَ: it has no
broken pl. (
K,
TA.)
قُرَّــآءٌ, (
S,
O,
K,) an
epithet applied to a man and to a woman, (
Fr,
TA,) and ↓ قَارِئٌ and ↓ مُتَـ
ـقَرِّــئٌ, (
K,) A devotee; or one who devotes himself [and in the case of the first of these epithets herself] to religious exercises [and particularly to the reading, or reciting, of the
Kur-án]: (
S,
O,
K:)
pl. قُرَّــاؤُونَ (
S,
K) and
قَرَــارِىْءُ, (
K,
TA,) [in the
CK قَرارِئُ and] in a
MS copy of the
K قَوَارِئُ, which might be a
pl. of قَارِئٌ; and in the
L قَرَــائِئُ. (
TA.) And
قُرَّــآءُ is sometimes a
pl. of قَارِئٌ. (
S.) قَارِئٌ as an
epithet applied to a she-camel;
pl. قَوَارِئُ: see 1, former half.
A2: Also Reading, or reciting, the
Kur-án [&c.]; or a reader, or reciter, thereof: (
K,
TA:) and sometimes the ء is suppressed, so that one says قَارٍ: (
TA:)
pl. قَرَــأَةٌ and
قُرَّــآءٌ (
S,
O,
Msb,
K) and قَارِئُونَ. (
Msb,
K.)
b2: And
syn. with قُرَّــآءٌ,
q. v. (
K.)
A3: See also
قَرْــءٌ, first quarter, in two places.
A4: هٰذَا وَقْتُ قَارِئِ الرِّيحِ means This is the time of the blowing of the wind. (
TA.)
A5: It is also said to signify The top, or upper part, of a قَصْر [or pavilion, &c.]. (
O.) أَـ
ـقْرَــؤُكُمْ, occurring in a
trad., may mean He, of you, who reads, or recites, [the
Kur-án] most: or it may mean, who is most sound in his knowledge of the
Kur-án, and who retains it most in his memory. (Ibn-Ketheer,
TA.) مُـ
ـقْرِــئٌ [thus withot ة] Menstruating: (
S,
Msb:) and also being pure from the menstrual discharge. (
Msb.)
A2: And One who makes, or teaches, another or others to read, or recite, (
S,
TA,) the
Kur-án [&c.). (
S.) مُـ
ـقَرَّــأَةٌ One whose termination of her menstruations is waited for, or awaited (
K.) [See the verb.]
صَحِيفَةٌ مَـ
ـقْرُــوْءَةٌ, (
K,
TA,) the only form of the latter word allowed by
Ks and
Fr, (
TA,) and مَـ
ـقْرُــوَّةٌ and مَـ
ـقْرِــيَّةٌ, (
K,
TA,) which are
extr., except in the
dial. of those who say
قَرَــيْتُ [ for
قَرَــأْتُ], (
TA,) [A writing read.]
مُتَـ
ـقَرِــئٌ: see
قُرَّــآءٌ.
