شعــر
1 شَعَــرَ بِهِ, (
S,
Msb,
K, &c.,) and
شَعُــرَ بِهِ, (
K,) which latter is disallowed by some, but both are correct, though the former is the [more] chaste, (
TA,)
aor. ـُ (
S,
Msb,
K,)
inf. n. شِعْــرٌ (
S,
Msb,
K, &c.) and
شَعْــرٌ (
K,
TA) and
شَعَــرٌ, (
TA, and so in the
CK in the place of
شَعْــرٌ,) but the first is the most common, (
TA,) and
شِعْــرَةٌ (
Msb,
K) and
شَعْــرَةٌ and
شُعْــرَةٌ, (
K,) of which last three the first is the most common, (
TA,) and
شِعْــرَى and
شُعْــرَى (
K) and
شَعْــرَى (
TA) and
شُعُــورٌ (
Msb,
K) and
شُعُــورَةٌ, (
K,) which is said to be the
inf. n. of
شَعُــرَ, (
TA,) and مَـ
ـشْعُــورٌ and مَـ
ـشْعُــورَةٌ (
Lh,
K) and مَـ
ـشْعُــورَآءُ, (
K,) which is of
extr. form, (
TA,) He knew it; knew, or had knowledge, of it; was cognizant of it; or understood it; (
S, *
A,
Msb,
K,
TA;) as also
شَعَــرَ لَهُ: (
Lh,
TA:) or he knew the minute particulars of it: or he perceived it by means of [any of] the senses. (
TA.)
Lh mentions the phrase أَـ
ـشْعُــرُ فُلَانًا مَا عَمِلَهُ and أَـ
ـشْعُــرُ لِفُلَانٍ مَا عَمِلَهُ [I know what such a one did or has done], and مَا
شَعَــرْتُ فُلَانًا مَا عَمِلَهُ [I knew not what such a one did], as on the authority of
Ks, and says that they are forms of speech used by the Arabs. (
TA.) [See also
شِعْــرٌ, below.]
b2: شَعَــرَ, (
A,
Msb,
K,)
aor. ـُ (
Msb,
K,)
inf. n. شِعْــرٌ and
شَعْــرٌ, (
K,
TA,) or
شَعَــرٌ, (so
accord. to the
CK instead of
شَعْــرٌ,) He said, or spoke, or gave utterance to, poetry; spoke in verse; poetized; or versified;
syn. قَالَ
شِعْــرًا; [for poetry was always spoken by the Arabs in the classical times; and seldom written, if written at all, until after the life-time of the author;] (
A,
Msb,
K;) as also
شَعُــرَ: (
K:) or the latter signifies he made good, or excellent, poetry or verses; (
K,
MF;) and this is the signification more commonly approved, as being more agreeable with
analogy: (
MF:) or the latter signifies he was, or became, a poet; (
S;) as also
شَعِــرَ,
aor. ـَ (
TA.) One says,
شَعَــرْتُ لِفُلَانٍ I said, or spoke, poetry, &c., to such a one. (
TS,
O,
TA.) And لَوْ
شَعُــرَ بِنَقْصِهِ لَمَا
شَعَــرَ [Had he known his deficiency, he had not spoken poetry, or versified]. (
A.)
A2: شَاعَرَهُ فَـ
ـشَعَــرَهُ: see 3.
A3: شَعَــرَ as a
trans. verb
syn. with ا
شعــر: see 4.
b2: As syn. with شاعر: see 3.
A4: شَعِــرَ,
aor. ـَ (
K,)
inf. n. شَعَــرٌ, (
TA,) His (a man's,
TA) hair became abundant (
K,
TA) and long: (
TA:) and said likewise of a goat, or other hairy animal, his hair became abundant. (
TA.)
b2: Also (assumed
tropical:) He possessed slaves. (
Lh,
K.) 2
شعّــر as an
intrans. verb: see 4:
b2: and as a
trans. verb also: see 4.
3 شَاْعَرَ ↓ شَاعَرَهُ فَـ
ـشَعَــرَهُ, (
S,
K,)
aor. of the latter
شَعَــرَ, that is with fet-h, (
S,
MF,)
accord. to
Ks, who holds it to be thus even in this case, where superiority is signified, on account of the faucial letter; or,
accord. to most,
شَعُــرَ, agreeably with the general rule; (
MF;) He vied, or contended, with him in poetry, and he surpassed him therein. (
S,
K,
MF.)
A2: And شاعرهُ, (
S,) and شاعرها, (
A,
Msb,
K,) and ↓
شَعَــرَهَا, (
A,
K,) He slept with him, and with her, (نَاوَمَهُ,
S, and نَامَ مَعَهَا,
Msb,
K, or ضَاجَعَهَا,
A,) in one
شِعَــار [or innermost garment]. (
S,
A,
Msb,
K.)
A3: [Reiske, as mentioned by Freytag, explains شاعر as signifying also Tractavit, prensavit, vellicavit: but without naming any authority.]
4 ا
شعــرهُ He made him to know. (
S.) Yousay, ا
شعــرهُ بِالأَمْرِ and الأَمْرَ, (
K,) the latter of which is less usual than the former, because one says
شَعَــرَ بِهِ but not
شَعَــرَهُ, (
MF,) He aquainted him with the affair; made him to know it. (
K.) And أَـ
ـشْعَــرْتُ أَمْرَ فَلَانٍ I made known the affair of such a one. (
A.) And أَـ
ـشْعَــرْتُ فُلَانًا I made such a one notorious for an evil deed or quality. (
A.)
b2: Also, (
inf. n. إِـ
ـشْعَــارٌ,
Msb,) He marked it, namely a beast destined for sacrifice at Mekkeh, (
S, *
Mgh,
Msb, *
K,
TA,) by stabbing it in the right side of its hump so that blood flowed from it, (
S,) or by making a slit in its skin, (
K,) or by stabbing it (
K,
TA) in one side of its hump with a مِبْضَع or the like, (
TA,) so that the blood appeared, (
K,
TA,) or by making an incision in its hump so that the blood flowed, (
Msb,) in order that it might be known to be destined for sacrifice. (
S,
Msb.)
b3: [Hence,
app.,] (assumed
tropical:) He wounded him so as to cause blood to come. (
TA.) It is said in a
trad. respecting the assassination of 'Othmán, أَـ
ـشْعَــرَهُ مِشْقَصًا (assumed
tropical:) He wounded him so as to cause blood to come with a مشقص [
q. v.]: (
TA:) and in another
trad., أَـ
ـشْعِــرَ أَمِيرُ المُؤْمِنِينَ (assumed
tropical:) [The Prince of the Faithful was wounded so that blood came from him]. (
S.)
b4: And (
tropical:) He pierced him with a spear so as to make the spearhead enter his inside: and ا
شعــرهُ سِنَانًا (
tropical:) he made the spear-head to enter into the midst of him: [but this is said to be] from ا
شعــرهُ بِهِ “ he made it to cleave to it. ” (
TA.) أَـ
ـشْعِــرَ is said specially of a king, meaning He was slain. (
A,
TA.)
b5: Also He made it to be a distinguishing sign: as when the performance of a religious service is made, or appointed, by God to be a sign [whereby his religion is distinguished]. (
TA.)
b6: and ا
شعــروا They called, uttering their
شِعَــار [whereby they might know one another]: or they appointed for themselves a
شِعَــار in their journey. (
Lh,
K,
TA. [See also 10.])
A2: مَا أَـ
ـشْعَــرَهُ [How good, or excellent, a poet is he !]. (
TA in art. خزى: see مُخْزٍ in that art.)
A3: ا
شعــر [from
شَعْــرٌ or
شَعَــرٌ signifying “ hair ”] It (a fœtus,
S,
A,
K, in the belly of its mother,
TA) had hair growing upon it; (
S,
A,
K;) as also ↓ تـ
ـشعّــر; (
S,
K;) and ↓
شعّــر,
inf. n. تَـ
ـشْعِــيرٌ; and ↓ استـ
ـشعــر. (
K.)
b2: And ا
شعــرت She (a camel) cast forth her fœtus with hair upon it. (
Ktr,
K.)
b3: And ا
شعــر He lined a boot, (
A,
K,) and a جُبَّة, (
A,) and the مِيثَرَة of a horse's saddle, and a قَلَنْسُوَة, and the like, (
TA,) with hair; (
A,
K;) as also ↓
شَعَــرَ; (
Lh,
A,
K;) and ↓
شعّــر, (
K,)
inf. n. تَـ
ـشْعِــيرٌ: (
TA:) or, said of a ميثرة, he covered it with hair. (
A.)
b4: and ا
شعــرهُ He clad him with a
شِعَــار [i. e. an innermost garment]. (
S,
A,
K.) And He put on him a garment as a
شِعَــار, i. e., next his body. (
TA.) [Hence,] ا
شعــرهُ فُلَانٌ شَرًّا (
tropical:) Such a one involved him in evil. (
S, A.) And ا
شعــرهُ الحُبُّ مَرَضًا (assumed
tropical:) [Love involved him in disease]. (
S.) and ا
شعــرهُ بِهِ (assumed
tropical:) He made it (i. e. anything) to cleave, or stick, to it, [like the
شِعَــار to the body,] i. e., to another thing. (
K.)
b5: [And (assumed
tropical:) It clave to him, or it, as the
شِعَــار cleaves to the body. Hence,] ا
شعــرهُ الهَمُّ (
tropical:) [Anxiety clave to him as the
شِعَــار cleaves to the body]. (
A.) And ا
شعــر الهَمُّ قَلْبِى (
tropical:) Anxiety clave to my heart (
K,
TA) as the
شِعَــار cleaves to the body. (
TA.) And أَـ
ـشْعَــرَ الرَّجُلُ هَمًّا (
tropical:) The man clave to anxiety as the
شِعَــار cleaves to the body. (
S,
TA. [In one of my copies of the
S, أُـ
ـشْعِــرَ,
accord. to which reading, the phrase should be rendered The man was made to have anxiety cleaving to him &c.])
A4: ا
شعــر السِّكِّينَ (
tropical:) He put a
شَعِــيرَة [
q. v.] to the knife. (
S,
A,
K. *) 5 تَـ
ـشَعَّــرَ see 4, in the latter half of the paragraph.
6 تشاعر He affected, or pretended, to be a poet, not being such. (See its part.
n., below.)]
10 استـ
ـشعــرت البَقَرَةُ The cow uttered a cry to her young one, desiring to know its state. (
A,
TA.)
b2: And استـ
ـشعــروا They called, one to another, uttering the
شِعَــار [by which they were mutually known], in war, or fight. (
TA. [See also 4.])
A2: استـ
ـشعــر as
syn. with ا
شعــر and تـ
ـشعّــر: see 4, in the latter half of the paragraph.
b2: Also, (
A,) or استـ
ـشعــر
شِعَــارًا, (
K,) He put on, or clad himself with, a
شعــار [i. e. an innermost garment]. (
A,
K.) [Hence,] اِسْتَـ
ـشْعِــرْ خَشْيَةَ اللّٰهِ (
tropical:) Make thou the fear of God to be
شِعَــارَ قَلْبِكَ [i. e. the thing next to thy heart]. (
TA.) And استـ
ـشعــر خَوْفًا (
tropical:) He conceived in his mind fear. (
S, A. *)
شَعْــرٌ and ↓
شَعَــرٌ, (
A,
Msb,
K, but only the latter in my copies of the
S and in the
O,) two wellknown
dial. vars., the like being common in cases of this kind, in which the medial radical letter is a faucial, (
MF,) [but the latter I have found to be the more common,] Hair; i. e. what grows upon the body, that is not صُوف nor وَبَر; (
K;) it is an appertenance of human beings and of other animals: (
S,
A,
Msb:) [when spoken of as used in the fabrication of cloth for tents &c., the meaning intended is goats' hair: (see 4 in art. بنى:)] of the
masc. gender: (
Msb,
TA:)
pl. (of the former,
Msb)
شُعُــورٌ and (of the latter,
Msb) أَـ
ـشْعَــارٌ (
S,
Msb,
K) and (of the latter also,
TA)
شِعَــارٌ: (
K,
TA:) and ↓ أُشَيْعَارٌ, properly
dim. of أَـ
ـشْعَــارٌ, is used,
accord. to Aboo-Ziyád, as
dim. of
شُعُــورٌ: (
TA:) the
n. un. is with ة: (
S,
A, *
Msb,
K:) and this, i. e.
شَعْــرَةٌ [or
شَعَــرَهٌ], is also used metonymically as a
pl. (
K,
TA.) One says, بَيْنِى وَبَيْنَكَ المَالُ شَقُّ الـ
ـشَّعْــرَةِ and شَقُّ الأُبْلُمَةِ (assumed
tropical:) [The property is, or shall be, equally divided between me and thee]. (
TA.) And رَأَى فُلَانٌ الـ
ـشَّعْــرَةَ Such a one saw, or has seen, hoariness, or white hairs, (Yaakoob,
S,
A,
TA,) upon his head. (
TA.)
b2: [The
n. un.]
شَعْــرَةٌ is also used, metonymically, as meaning (
tropical:) A daughter. (
TA.)
b3: And ↓
شَعَــرٌ (
K, and so
accord. to the
TA, but in the
CK ↓
شُعْــرٌ,) signifies also (
tropical:) Plants and trees; (
K,
TA;) as being likened to hair. (
TA.)
b4: And the same, (
A,
K,
TA, but in the
CK ↓
شُعْــرٌ,) (
tropical:) Saffron (
A,
K) before it is pulverized. (
A.)
شُعْــرٌ: see the next two preceding sentences.
شِعْــرٌ [an
inf. n., (see 1, first sentence,) and used as a simple
subst. signifying] Knowledge; cognizance: (
K,
TA:) or knowledge of the minute particulars of things: or perception by means of [any of] the senses. (
TA.) One says, لَيْتَ
شِعْــرِى فُلَانًا مَا صَنَعَ, (
Ks,
Lh,
S, *
Msb, *
K, *) and لَيْتَ
شِعْــرِى لَهُ مَا صَنَعَ, and لَيْتَ
شِعْــرِى عَنْهُ مَا صَنَعَ, (
Ks,
Lh,
K, *) i. e. Would that I knew what such a one did, or has done; (
S, *
K, *
Msb, *
TA;) for would that my knowledge were present at, or comprehending, what such a one did, or has done; the phrase being elliptical: (
TA:)
accord. to
Sb, لَيْتَ
شِعْــرِى is for ليت
شِعْــرَتِى, the ة being elided as in هُوَ أَبُو عُذْرِهَا [for هو ابو عُذْرَتِهَا], (
S,
TA,) the elision of the ة in this latter instance, as
Sb says, being peculiar to the case of the words being preceded by ابو; [but see عُذْرَةٌ;] and as in إِقَامَة when used as a
prefixed noun; though لَيْتَ
شِعْــرَتِى is not now known to have been heard. (
TA.) One says also, لَيْتَ
شِعْــرِى مَا كَانَ Would that I knew what happened, or has happened. (
A.)
b2: The predominant signification of
شِعْــرٌ is Poetry, or verse; (
Msb,
K;) because of its preeminence by reason of the measure and the rhyme; though every kind of knowledge is
شِعْــرٌ: (
K:) or because it relates the minute affairs of the Arabs, and the occult particulars of their secret affairs, and their facetiæ: (
Er-Rághib,
TA:) it is properly defined as language qualified by rhyme and measure intentionally; which last restriction excludes the like of the saying in the
Kur [xciv. 3 and 4], اَلَّذِى أَنْقَضَ ظَهْرَكْ وَرَفَعْنَا لَكَ ذِكْرَكْ, because this is not intentionally qualified by rhyme and measure: (
KT; and the like is said in the
Msb:) and sometimes a single verse is thus termed: (
Akh,
TA:)
pl. أَـ
ـشْعَــارٌ. (
S,
K.)
b3: Also (assumed
tropical:) Falsehood; because of the many lies in poetry. (
B,
TA.)
شَعَــرٌ: see
شَعْــرٌ, in two places.
شَعِــرٌ: see أَـ
ـشْعَــرُ.
b2: [The
fem.]
شَعِــرَةٌ signifies [particularly] A sheep or goat (شَاةٌ) having hair growing between the two halves of its hoof, which in consequence bleed: or having an itching in its knees, (
K,
TA,) and therefore always scratching with them. (
TA.)
شَعْــرَةٌ and
شَعَــرَةٌ ns. un. of
شَعْــرٌ [
q. v.] and
شَعَــرٌ.
شِعْــرَةٌ The hair of the pubes; (
T,
Msb,
K;) as also ↓
شِعْــرَآء, [
accord. to general
analogy with tenween,] or ↓
شَعْــرَآء, [and if so, without tenween,] accord to different copies of the
K; (
TA;) of a man and of a woman; and of the hinder part of a woman: (
T,
Msb:) or the hair of the pubes of a woman, specially: (
S,
O,
Msb:) and the pubes (عَانَة) [itself]: (
K:) and the place of growth of the hair beneath the navel. (
K, *
TA.)
b2: Also A portion of hair. (
K, *
TA.) الـ
ـشِّعْــرَى [The star Sirius;] a certain bright star, also called المِرْزَمُ; (
TA; [but see this latter appellation;]) the star that rises [aurorally] after الجَوْزَآء [by which is here meant Gemini], in the time of intense heat, (
S,
TA,) and after الهَقْعَة [
app. a mistranscription for الهَنْعَة]: (
TA:) [about the epoch of the Flight, it rose aurorally, in Central Arabia, on the 13th of July, O.
S.: (see النَّثْرَةُ; and see also مَنَازِلُ القَمَرِ, in art. نزل:) on the periods of its rising at sunset, and setting aurorally, see دَبَرٌ and دَبُورٌ:] the Arabs say, إِذَا طَلَعَتِ الـ
ـشِّعْــرَى جَعَلَ صَاحِبُ النَّخْلِ يَرَى [When Sirius rises aurorally, the owner of the palm-trees begins to see what their fruit will be]: (
TA:) there are two stars of this name; الـ
ـشِّعْــرَى العَبُورُ and الـ
ـشِّعْــرَى الغُمَيْصَآءُ, (
S,
K,) together called الـ
ـشِّعْــرَيَانِ: the former is that [above mentioned] which is in [a mistake for “ after ”] الجَوْزَآء, and the latter is [Procyon,] in the ذِرَاع [by which is meant الذِّرَاعُ المَقْبُوضَةُ, not الذِّرَاعُ المَبْسُوطَةُ]; (
S;) and both together are called the two Sisters of Suheyl (سُهَيْل [i. e. Canopus]): (
S,
K:) the former was worshipped by a portion of the Arabs; and hence God is said in the
Kur-án to be Lord of الـ
ـشِّعْــرَى: (
TA:) it is called العَبُور because of its having crossed the Milky Way; and the other is called الغُمَيْصَآء because said by the Arabs to have wept after the former until it had foul thick matter in the corner of the eye: (
K in art. غمص:) the former is also called الـ
ـشِّعْــرَى اليَمَانِيَّةُ [the Yemenian, or Southern,
شعــرى]; and the latter, الـ
ـشِّعْــرَى الشَّامِيَّةُ [the Syrian, or Northern,
شعــرى]. (
Kzw.)
شَعْــرَآءُ
fem. of أَـ
ـشْعَــرُ [
q. v.: under which head it is also mentioned either as a
subst. or as an
epithet in which the quality of a
subst. is predominant].
b2: See also
شِعْــرَةٌ.
شِعْــرَآء [
app., if correct, with tenween]: see
شِعْــرَةٌ.
شِعْــرِىٌّ [Of, or relating to, poetry; poetical.
b2: And also (assumed
tropical:) False, or lying]. One says أَدِلَّةٌ
شِعْــرِيَّةٌ (assumed
tropical:) False, or lying, evidences or arguments: because of the many lies in poetry. (
B,
TA.)
A2: [and Of, or relating to, الـ
ـشِّعْــرَى, i. e. Sirius.] You say, رَعَيْنَا
شِعْــرِىَّ المَرَاعِى We pastured our cattle upon the herbage of which the growth was consequent upon the نَوْء [i. e. the auroral rising or setting] of الـ
ـشِّعْــرَى [or Sirius]. (
A.)
شَعَــرِيَّاتٌ The young ones of the رَخَم [i. e. vultur percnopterus]. (
K.)
شَعْــرَانُ: see أَـ
ـشْعَــرُ.
b2: شَعْــرَان [
app. without tenween, being probably originally an
epithet, also] signifies (assumed
tropical:) The [shrub called] رِمْث, (
K,) or a species thereof, (Tekmileh,
TA,) green, inclining to dust-colour: (Tekmileh,
K,
TA:) or a species of [the kind of plants called] حَمْض, dust-coloured: (
TA:) or حَمْض upon which hares feed, and in which they [make their forms, i. e.] lie, cleaving to the ground; it is like the large أُشْنَانَة [here
app. used as the
n. un. of أُشْنَانٌ, i. e. kali, or glasswort], has slender twigs, and appears from afar black. (
AHn,
TA.)
شُعْــرُورٌ [A poetaster]: see شَاعِرٌ.
A2: Also,
accord. to
analogy,
sing. of
شَعَــارِيرُ, which is (assumed
tropical:)
Syn. with شُعْــرٌ [as
pl. of
شَعْــرَآءُ,
q. v. voce أَـ
ـشْعَــرُ], meaning the flies that collect upon the sore on the back of a camel, and, when roused, disperse themselves from it. (
TA.) [Hence the saying,] ذَهَبَ القَوْمُ
شَعَــارِيرَ (assumed
tropical:) The people dispersed themselves, or became dispersed: (
S:) and ذَهَبُوا
شَعَــارِيرَ بِقُذَّانَ, (
K,) or بِقَذَّانَ, and بِقِذَّانَ, (
TA,) and بِقِنْدَحْرَةَ, (
K,) and بِقِنْذَحْرَةَ, (
TA,) (assumed
tropical:) They went away in a state of dispersion, like flies: (
K:)
شعــارير thus used being
pl. of
شُعْــرُورٌ; (
TA;) or having no
sing. (
Fr,
Akh,
S,
TA.) And أَصْبَحَتْ
شَعَــارِيرَ بِقِرْدَحْمَةَ, and بِقِرْذَحْمَةَ, and بِقِنْدَحْرَةَ and بِقِدَّحْرَةَ, and بِقِذَّحْرَةَ, (assumed
tropical:) They became beyond reach, or power. (
Lh,
TA.)
b2: And the same
pl. شَعَــارِيرُ, having no
sing., also signifies (assumed
tropical:) A certain game (
S,
K,
TA) of children. (
TA.) You say, لَعِبْنَا الـ
ـشَّعَــارِيرَ [We played at the game of الـ
ـشعــارير]: and هٰذَا لَعِبُ الـ
ـشَّعَــارِيرِ [This is the game of الـ
ـشعــارير]. (
S.)
b3: And (assumed
tropical:) A sort of women's ornaments, like barley [-corns], made of gold and of silver, and worn upon the neck. (
TA.)
b4: And
شُعْــرُورَةٌ [
n. un. of
شُعْــرُورٌ] signifies A small قِثَّآء [or cucumber]:
pl. شَعَــارِيرُ [as above]. (
S,
K.)
شَعْــرَانِىٌّ: see أَـ
ـشْعَــرُ.
A2: أَرْنَبٌ
شَعْــرَانِيَّةٌ A hare that feeds upon the
شَعْــرَان [
q. v.], and that [makes its form therein, i. e.] lies therein, cleaving to the ground. (
AHn,
TA.)
شَعَــارٌ (
tropical:) Trees; (
ISk, Er-Riyáshee,
S,
A,
K;) as also ↓
شِعَــارٌ: (
As,
ISh,
K:) or tangled, or luxuriant, or abundant and dense, trees; (
T,
K;) as also ↓
شِعَــارٌ: (
Sh,
T,
K:) or (
TA, but in the
K “ and ”) trees in land that is soft (
K,
TA) and depressed, between eminences, (
TA,) where people alight, (
K,
TA,) such as is termed دَهْنَآء, and the like, (
TA,) warming themselves thereby in winter, and shading themselves thereby in summer, as also ↓ مَـ
ـشْعَــرٌ: (
K,
TA:) or this last signifies any place in which are a خَمَر [or covert of trees, &c.,] and [other] trees; and its
pl. is مَشَاعِرُ. (
TA.) One says, أَرْضٌ كَثِيرَةُ الـ
ـشَّعَــارِ (assumed
tropical:) A land abounding in trees [&c.]. (
S.)
b2: See also the next paragraph, latter half.
شِعَــارٌ A sign of people in war, (
S,
Msb,
K,) and in a journey (
K) &c., (
TA,) i. e. (
Msb) a call or cry, (
A,
Mgh,
Msb,) by means of which to know one another: (
S,
A,
Mgh,
Msb:) and the
شِعَــار of soldiers is a sign that is set up in order that a man may thereby know his companions: (
TA:) and
شِعَــار signifies also the banners, or standards, of tribes. (
TA in art. برم.) It is said in a
trad. that the
شِعَــار of the Prophet in war was يَا مَنْصُورُ أَمِتْ أَمِتْ [O Mansoor, (a proper name of a man, meaning “ aided ” &c.,) kill thou, kill thou]. (
TA.) and it is said that he appointed the
شِعَــار of the refugees on the day of Bedr to be يابَنِى عَبْدِ الرَّحْمٰنِ: and the
شعــار of El-Khazraj, يا بَنِى عَبْدِ اللّٰهِ: and that of El-Ows, يَا بَنِى عُبَيْدِ اللّٰهِ: and their
شعــار on the day of El-Ahzáb, حٰم لَا يُنْصَرُونَ. (
Mgh.)
b2: And Thunder; (Tekmileh,
K;) as being a sign of rain. (
TK.)
b3: شِعَــارُ الحَجِّ means The religious rites and ceremonies of the pilgrimage; and the signs thereof; (
K;) and, (
TA,) as also ↓ الـ
ـشَعَــائِرُ, (
S,) the practices of the pilgrimage, and whatever is appointed as a sign of obedience to God; (
S,
Msb, *
TA;) as the halting [at Mount 'Arafát], and the circuiting [around the Kaabeh], and the سَعْى [or tripping to and fro between Es-Safà and El-Marweh], and the throwing [of the pebbles at Minè], and the sacrifice, &c.; (
TA;) and ↓
شَعِــيرَةٌ and ↓
شِعَــارَةٌ and ↓ مَـ
ـشْعــرٌ signify the same as
شِعَــارٌ: (
L:) ↓
شَعِــيرَةٌ is the
sing. of
شَعَــائِرُ meaning as
expl. above; (
As,
S,
Msb;) or, as some say, the
sing. is ↓
شِعَــارَةٌ: (
As,
S:) or ↓
شَعِــيرَةٌ and ↓
شِعَــارَةٌ, by some written ↓
شَعَــارَةٌ, and ↓ مَـ
ـشْعَــرٌ, signify a place [of the performance] of religious rites and ceremonies of the pilgrimage;
expl. in the
K by مُعْظَمُهَا, which is a mistake for مَوْضِعُهَا; (
TA;) and ↓ مَشَاعِرُ, places thereof: (
S:) or الحَجِّ ↓
شَعَــائِرُ signifies the مَعَالِم [or characteristic practices] of the pilgrimage, to which God has invited, and the performance of which He has commanded; (
K;) as also ↓ المَشَاعِرُ: (
TA:) and اللّٰهِ ↓
شَعَــائِرُ, all those religious services which God has appointed to us as signs; as the halting [at Mount 'Arafát], and the سَعْى [or tripping to and fro between Es-Safà and El-Marweh], and the sacrificing of victims: (
Zj,
TA:) or the rites and ceremonies of the pilgrimage, and the places where those rites and ceremonies are performed; (
Bd in
v. 2 and xxii. 33;) among which places are Es-Safà and El-Marweh, they being thus expressly termed; (
Kur ii. 153;) and so
accord. to
Fr in the
Kur v. 2: (
TA:) or the obligatory statutes or ordinances of God: (
Bd in
v. 2:) or the religion of God: (
Bd in
v. 2 and xxii. 33:) the camels or cows or bulls destined to be sacrificed at Mekkeh are also said in the
Kur xxii. 37, to be مِنْ
شَعَــائِرِ اللّٰهِ, i. e. of the signs of the religion of God: (
Bd and
Jel:) and [hence the
sing.]
↓
شَعِــيرَةٌ signifies [sometimes] a camel or cow or bull that is brought to Mekkeh for sacrifice; (
S,
K;) such as is marked in the manner
expl. voce أَـ
ـشْعَــرَ; (
Msb;) and
شَعَــائِرُ is its
pl.; (
K;) and is also
pl. of
شِعَــارٌ: and the [festival called the]
عِيد is said to be a
شِعَــار of the
شَعَــائِر [i. e. a sign of the signs of the religion] of El-Islám. (
Msb.)
b4: شِعَــارُ الدَّمِ is said to mean (
tropical:) The piece of rag: or (
tropical:) the vulva: because each is a thing that indicates the existence of blood. (
Mgh.)
A2: Also The [innermost garment; or] garment that is next the body; (
S,
Msb;) the garment that is next the hair of the body, under the دِثَار; as also ↓
شَعَــارٌ; (
K;) but this is strange: (
TA:)
pl. [of pauc.] أَـ
ـشْعِــرَةٌ and [of mult.]
شُعُــرٌ. (
K.) [Hence,] one says, لَبِسَ
شِعَــارَ الهَمِّ (
tropical:) [He involved himself in anxiety]. (
A.) And جَعَلَ الخَوْفَ
شِعَــارَهُ (assumed
tropical:) [He made fear to be as though it were his innermost garment], by closely cleaving to it. (
TA in art. درع.) [Hence, also,] it is said in a
prov., هُمُ الـ
ـشِّعَــارُ دُونَ الدِّثَارِ, meaning (assumed
tropical:) They are near in respect of love: and in a
trad., relating to the Ansár, أَنْتُمُ الـ
ـشِّعَــارُ وَالنَّاسُ الدِّثَارُ (assumed
tropical:) Ye are the special and close friends [and the people in general are the less near in friendship]. (
TA.)
b2: Also A horse-cloth; a covering for a horse to protect him from the cold. (
K.)
b3: And (assumed
tropical:) A thing with which wine [
app. while in the vat] is protected, or preserved from injury: (
L,
K: [for الخَمْرُ, the reading in the
CK, the author of the
TK has read الخُمُرُ (and thus I find the word written in my
MS. copy of the
K) or الخُمْرُ, pls. of الخِمَارُ; and Freytag has followed his example: but الخَمْرُ is the right reading, as is shown by what here follows:]) so in the saying of El-Akhtal, فَكَفَّ الرِّيحَ وَالأَنْدَآءَ عَنْهَا مِنَ الزَّرَجُونِ دُونَهُمَا الـ
ـشِّعَــارُ
[evidently describing wine, and
app. meaning (assumed
tropical:) And the
شعــار of the wine, (الـ
ـشِّعَــارُ مِنَ الزَّرَجُونَ, i. e.
شِعَــارُ الزَّرَجُونِ,) while yet in the vat, intervening as an obstacle to them, kept off the wind and the rains, or dews, or day-dews, from it, namely, the wine]. (
L.)
b4: See also
شَعَــارٌ, in two places.
A3: Also Death. (
O,
K.)
شَعِــيرٌ, (
S,
Msb,
K,) which may be also pronounced
شِعِــيرٌ, agreeably with the
dial. of Temeem, as may any word of the measure فَعِيلٌ of which the medial radical letter is a faucial, and,
accord. to
Lth, certain of the Arabs pronounced in a similar manner any word of that measure of which the medial radical letter is not a faucial, like كَبِيرٌ and جَلِيلٌ and كَرِيمٌ, (
MF,) [and thus do many in the present day, others pronouncing the fet-h in this case, more correctly, in the manner termed إِمَالَة, i. e. as “ e ” in our word “ bed: ”
Barley;] a certain grain, (
S,
Msb,) well known: (
Msb,
K:) of the
masc. gender, except in the
dial. of the people of Nejd, who make it
fem.: (
Zj,
Msb:)
n. un. with ة [signifying a barleycorn]. (
S,
K.)
A2: Also An accompanying associate;
syn. عَشِيرٌ مُصَاحِبٌ: on the authority of En-Nawawee: (
K,
TA:) said to be formed by
transposition: but it may be from
شَعَــرَهَا meaning “ he slept with her in one
شِعَــار; ” [see 3; and so originally signifying a person who sleeps with another in one innermost garment;] then applied to any special companion. (
TA.)
شِعَــارَةٌ, and, as written by some,
شَعَــارَةٌ: see
شِعَــارٌ, in four places.
شَعِــيرَةٌ A sign, or mark. (
Mgh.)
b2: See this word, and the
pl. شَعَــائِرُ,
voce شِعَــارٌ, in seven places.
A2: Also
n. un. of
شَعِــيرٌ [
q. v.]. (
S,
K.)
b2: and [hence,] (
tropical:) The iron [pin] that enters into the tang of a knife which is inserted into the handle, being a fastening to the handle: (
S:) or a thing that is moulded of silver or of iron, in the form of a barley-corn, (
K,
TA,) entering into the tang of the blade which is inserted into the handle, (
TA,) being a fastening to the handle of the blade. (
K,
TA.)
b3: [And (assumed
tropical:) A measure of length, defined in the law-books &c. as equal to six mule's hairs placed side by side;] the sixth part of the إِصْبَع [or digit]. (
Msb voce مِيلٌ.)
b4: [And (assumed
tropical:) The weight of a barley-corn.]
شُعَــيْرَةٌ
dim. of
شَعْــرَةٌ and
شَعَــرَةٌ:
pl. شُعَــيْرَاتٌ.]
شُعَــيْرَآءُ [
dim. of
شَعْــرَآءُ
fem. of أَـ
ـشْعَــرُ.
A2: Also] A kind of trees; (
Sgh,
K;) in the
dial. of Hudheyl. (
Sgh,
TA.)
b2: See also أَـ
ـشْعَــرُ, last signification but one.
شَعِــيرِىٌّ A seller of
شَعِــير [or barley]: one does not use in this sense either of the more analogical forms of شَاعِرٌ and
شَعَّــار. (
Sb,
TA.) شَاعِرٌ A poet: (
T,
S,
Msb,
K:) so called because of his intelligence; (
S,
Msb;) or because he knows what others know not: (
T,
TA:)
accord. to
Akh, it is a possessive
epithet, like لَابِنٌ and تَامِرٌ: (
S:)
pl. شُعَــرَآءُ, (
S,
Msb,
K,) deviating from
analogy: (
S,
Msb:)
Sb says that the measure فَاعِلٌ is likened in this case to فَعِيلٌ; and hence this
pl.: (
TA:) or,
accord. to IKh, the
pl. is of this form because the
sing. is from
شَعُــرَ, and therefore should by rule be of the measure فَعِيلٌ, like شَرِيفٌ [from شَرُفَ]; but were it so, it might be confounded with
شَعِــير meaning the grain thus called, therefore they said شَاعِرٌ, and regarded in the
pl. the original form of the
sing. (
Msb.) A wonderful poet is called خِنْذِيذٌ: one next below him, شَاعِرٌ: then, ↓ شَوَيْعِرٌ [the
dim.]: (
Yoo,
K:) then, ↓
شُعْــرُورٌ: and then, ↓ مَتَشَاعِرٌ. (
K.)
b2: Also (assumed
tropical:) A liar: because of the many lies in poetry: and so,
accord. to some, in the
Kur xxi. 5. (
B,
TA.)
b3: شِعْــرٌ شَاعِرٌ Excellent poetry: (
Sb,
T,
K:) or known poetry: but the former explanation is the more correct. (
TA.) One also says, sometimes, كَلِمَةٌ شَاعِرَةٌ, [by كلمة] meaning قَصِيدَةٌ: but generally in a phrase of this kind the two words are cognate, as in وَيْلٌ وَائِلٌ and لَيْلٌ لَائِلٌ. (
TA.) شُوَيْعِرٌ: see the next preceding paragraph.
أَـ
ـشْعَــرُ [More, and most, knowing or cognizant or understanding: see 1, first sentence.
b2: And,] applied to a verse, (
T,) or to a poem, (
S,) More [and most] poetical. (
T,
S. *)
A2: Also, (
S,
A,
K,) and ↓
شَعِــرٌ, (
A,
K,) and ↓
شَعْــرَانِىٌّ, (
K,) which last (
SM says) I have seen written
شَعَــرَانِىٌّ, (
TA,) A man having much hair upon his body: (
S, A:) or having hair upon the whole of the body: (
IAth,
L voce أَجْرَدُ [
q. v.], in explanation of the first:) or having much and long hair (
K,
TA) upon the head and body: (
TA:) and the first and second, a goat having much hair:
fem. of the first
شَعْــرَآءُ: (
TA:) and
pl. of the first
شَعْــرٌ. (
S,
K.) One says أ
شْعَــثُ أَـ
ـشْعَــرُ, meaning Having his head unshaven and not combed nor anointed. (
TA.) And فُلَانٌ أَـ
ـشْعَــرُ الرَّقَبَةِ [
lit. Such a one is hairy in the neck] is said of a man though he have not hair upon his neck, as meaning (
tropical:) such a one is strong, like a lion. (
A, *
TA.)
b2: [The
fem.]
شَعْــرَآءُ also signifies A testicle, or scrotum, (خُصْيَةٌ,) having much hair: (
TA:) and the سَوْءَة [or pudendum]: thus used as a
subst. (
IAar,
TA in art. معط.) See also
شِعْــرَةٌ.
b3: And A furred garment. (
Th,
K.)
b4: And as an
epithet, (
tropical:) Evil, foul, or abominable: [as being likened to that which is shaggy, and therefore unseemly:] (
K, *
TA:) in the
K, الخَشِنَةُ is erroneously put for الخَبِيثَةُ. (
TA.) One says, دَاهِيَةٌ
شَعْــرَآءُ, (
S,
A,
K,) and وَبْرَآءُ, (
S,
A,) and زَبَّآءُ, (
TA in art. زب,) (
tropical:) An evil, a foul, or an abominable, (
TA,) or a severe, or great, (
K,) calamity or misfortune:
pl. شُعْــرٌ. (
K,
TA.) and one says to a man when he has said a thing that one blames or with which one finds fault, جِئْتَ بِهَا
شَعْــرَآءَ ذَاتَ وَبَرٍ (
tropical:) [Thou hast said it as a foul, or an abominable, thing]. (
S, A. *)
b5: And أَـ
ـشْعَــرُ signifies also The hair that surrounds the solid hoof: (
S:) or [the extremity, or border, of the pastern, next the solid hoof; i. e.] the extremity of the skin surrounding the solid hoof, (
K,
TA,) where the small hairs grow around it: (
TA:) or the part between the hoof of a horse and the place where the hair of the pastern terminates: and the part of a camel's foot where the hair terminates: (
TA:)
pl. أَشَاعِرُ, (
S,
TA,) because it is [in this sense] a
subst. (
TA.)
b6: Also The side of the vulva, or external portion of the female organs of generation: (
K:) it is said that the أَـ
ـشْعَــرَانِ are the إِسْكَتَانِ, which are the two sides [or labia majora] of the vulva of a woman: or the two parts next to the شُفْرَانِ, which are the two borders of the إِسْكَتَانِ: or the two parts between the إِسْكَتَانِ and the شُفْرَانِ: (
L,
TA:) or the two parts next to the شُفْرَانِ, in the hair, particularly: (
Zj, in his “ Khalk el-Insán: ”) the أَشَاعِر of the حَيَآء [or vulva of a camel &c.] are the parts where the hair terminates: (
TA:) and the أَشَاعِر of a she-camel are the sides of the vulva. (
S,
L,
TA.)
b7: And A thing that comes forth from [between] the two halves of the hoof of a sheep or goat, resembling a ثُؤْلُول [or wart]; (
Lh,
K;) for which it is cauterized. (
Lh,
TA.)
b8: And Flesh coming forth beneath the nail:
pl. شُعُــرٌ, (
K,
TA,) with two dammehs, (
TA,) or
شُعْــرٌ. (So in the
CK.)
b9: And [the
fem.]
شَعْــرَآءُ also signifies (
tropical:) Land (أَرْض) containing, or having, trees: or abounding in trees: (
A,
K:) [and so,
app., ↓
شَعْــرَانُ; for] there is a mountain in [the province of] El-Mowsil called
شَعْــرَانُ, said by
AA to be thus called because of the abundance of its trees: (
S:) or
شَعْــرَآءُ signifies many trees: (A 'Obeyd,
S:) or
i. q. أَجَمَةٌ [i. e. a thicket, wood, or forest; &c.]: (
TA:) and a meadow (رَوْضَةٌ,
AHn,
A,
K,
TA) having its upper part covered with trees, (
AHn,
K *
TA,) or abounding in trees, (
TA,) or abounding in herbage: (
A:) and a tract of sand (رَمْلَةٌ) producing [the plant called] نَصِىّ (
Sgh,
L,
K) and the like. (
Sgh,
K.)
b10: And (assumed
tropical:) A certain tree of the kind called حَمْض, (
K,
TA,) not having leaves, but having [what are termed] هَدَب [
q. v.], very eagerly desired by the camels, and that puts forth strong twigs or branches; mentioned in the
L on the authority of
AHn, and by
Sgh on the authority of Aboo-Ziyád; and the latter adds that it has firewood. (
TA.)
b11: And (assumed
tropical:) A certain fruit: (
AHn,
TA:) a species of peach: (
S,
K:)
sing. and
pl. the same: (
AHn,
S,
K:) or a single peach: (
IKtt,
MF:) or الأَـ
ـشْعَــرُ is a name of the peach, and the
pl. is
شُعْــرٌ. (
Mtr,
TA.)
b12: Also (assumed
tropical:) A kind of fly, (
S,
K,) said to be that which has a sting, (
S,) blue, or red, that alights upon camels and asses and dogs; (
K;) as also ↓
شُعَــيْرَآءُ: (
TA:) a kind of fly that stings the ass, so that he goes round:
AHn says that it is of two species, that of the dog and that of the camel: that of the dog is well known, inclines to slenderness and redness, and touches nothing but the dog: that of the camel inclines to yellowness, is larger than that of the dog, has wings, and is downy under the wings: sometimes it is in such numbers that the owners of the camels cannot milk in the day-time nor ride any of them; so that they leave doing this until night: it stings the camel in the soft parts of the udder and around them, and beneath the tail and the belly and the armpits; and they do not protect the animal from it save by tar: it flies over the camels so that one hears it to make a humming, or buzzing, sound. (
TA. [See also
شُعْــرُورٌ, under which its
pl. شُعْــرٌ is mentioned.])
b13: And [hence, perhaps, as this kind of fly is seen in swarms,] (assumed
tropical:) A multitude of men. (
K.) أُشَيْعَارٌ: see
شَعْــرٌ.
مَـ
ـشْعَــرٌ
i. q. مَعْلَمٌ [meaning A place where a thing is known to be]. (
TA.)
b2: And hence, A place of the performance of religious services. (
TA.) See this word, and its
pl. مَشَاعِرُ,
voce شِعَــارٌ, in four places.
b3: [The
pl.] المَشَاعِرُ also signifies The five senses; (
S, *
A, *
TA;) the hearing, the sight, the smell, the taste, and the touch. (
S and
Msb in art. حس.)
A2: See also
شَعَــارٌ.
دِيَةُ المُـ
ـشْعَــرَةِ The bloodwit that is exacted for killing kings: it is a thousand camels. (
A,
TA. [See 4.]) مُتَشَاعِرٌ One who affects, or pretends, to be a poet, but is not. (
S, *
L, *
K, *
TA.) See شَاعِرٌ.
