حــجو
1 حَجَا, (
S,
K,)
aor. ـْ (
S,
TA,)
inf. n. حَـ
ـجْوٌ, (
TA,) He thought, or opined: (
S,
TA:) or he thought, or opined, a thing, and, doing so, claimed it (اِدَّعَاهُ), not being certain of it: (
K:) [or he thought it and asserted it; as appears from a verse here following, cited in the
TA as an
ex. of the meaning explained as above in the
K:] and بِظَنِّهِ ↓ تحجّى, and تحجّى alone, he thought, or opined, a thing, not being certain of it. (
T,
TA.) You say, أَنَا أَحْـ
ـجُو بِهِ خَيْرًا I think, or opine, that there is good in him. (
S,
TA.) And Aboo-Shembel says, respecting Aboo-'Amr Esh-Sheybánee, قَدْ كُنْتُ أَحْـ
ـجُو أَبَا عَمْرٍوأَخَاثِقَةٍ
حَتَّى أَلَمَّتْ بِنَا يَوْمًا مُلِمَّاتُ [I used to think and assert Aboo-'Amr to be a trustworthy person, until, one day, misfortunes befell us]. (
TA.)
b2: حَجَا القَوْمَ كَذَا وَكَذَا (
S,
K *) He repaid, requited, compensated, or recompensed, the people, or party, [with, or for, such and such things,]
syn. جَزَاهُمْ; [so in my copies of the
S, and in the
K; but Freytag gives, as the reading found by him in the
S, حزاهم, as though meaning he computed them by conjecture to be such and such in number; which is agreeable with what follows;] and he thought them to be so. (
S.)
A2: He directed himself, or his course or aim, to, or towards, him, or it: (
Az,
TA:) and ↓ تحجّى
الشَّىْءَ he directed himself, or his course or aim, to, or towards, the thing. (
S,
TA.)
A3: Also, (
K,)
inf. n. as above, (
TA,) He kept a secret: (
K:) or he concealed it: (
Az,
TA:) [and ↓ حَاجِى has a similar meaning; for] you say, لَامُحَاجَاةَ عِنْدِى
فِى كَذَا, i. e. There is no concealment with me in respect of such a thing; as also لا مُكَافَأَةَ. (
TA.)
b2: لَا يَحْـ
ـجُو إِبِلَهُ, said of a pastor, He does not, or will not, keep and tend, or pasture and defend, his camels. (
TA.) One says also of a pastor whose sheep or goats [and camels] are lost by him, and become dispersed, مَا يَحْـ
ـجُو غَنَمَهُ وَلَا إِبِلَهُ [He does not keep his sheep or goats, nor his camels, from being lost and becoming dispersed]. (
TA.)
b3: سِقّآءٌ لَا يَحْـ
ـجُو المَآءَ A skin that will not hold, or retain, water. (
TA.)
b4: مَاحَـ
ـجَوْــتُ مِنْهُ شَيْئًا I did not keep, or retain in my memory, of it, aught; as also ما هَـ
ـجَوْــتُ. (
Ks,
TA.)
A4: Also, (
K,)
inf. n. as above, (
TA,) He, or it, prevented, or withheld. (
K,
TA.) [See حِجًا.]
A5: حَاجَيْتُهُ فَحَـ
ـجَوْــتُهُ: see 3.
A6: حَجَا بِالْمَكَانِ, (
S,
K,)
inf. n. as above, (
K,) He remained, stayed, dwelt, or abode, in the place, (
S,
K,
TA,) and became fixed [therein]; (
TA;) as also بِهِ ↓ تحجّى. (
S,
K.) And حَجَا, (
IAar,
K,)
inf. n. as above, (
IAar,) He stopped, or paused. (
IAar,
K.)
b2: and حَجَا بِهِ, [
inf. n. as above, (see
Ham p. 523,)] He was, or became, tenacious, or avaricious, of it, namely, a thing; (
S,
K;) as also به ↓ تحجّى. (
TA.) And حَجِى بِهِ, (
Fr,
S,
K,)
aor. ـَ
inf. n. حَجًى [or حَجًا], (
TK,) He was, or became attached to it, and clave to it; (
Fr,
S,
K;) as also حَجِئَ به; and به ↓ تحجّى; (
Fr,
S;) and تحجّأبه. (
Fr,
TA.) ↓ تحجّى also signifies He kept to the حَجَا, or place of bending or turning of a valley. (
TA.) And بِهٰذَا المَكَانِ ↓ تَحَجَّيْتُ I preceded you, or outwent you, to this place, and clave to it before you. (
S,
TA.) And [hence,] بِهِمْ ↓ تحجّى is said to mean (assumed
tropical:) He was first, or foremost, or quick, to blame them. (
TA.)
b3: حَجِىَ, (
K,
TA,)
aor. ـَ (
TA,) is also [said to be]
syn. with عَدَا, (
K,) He ran; (
TK;) thus bearing two
contr. significations: (
K:) but this requires consideration. (
TA.)
b4: [Golius, as on the authority of the
KL, assigns to it also the meaning “ Hilaris et lubens fuit: ” but in this sense it is said in the
KL to be with ء for its last radical letter: see art. حجأ.]
3 حَاْـ
ـجَوَ ↓ حَاجَيْتُهُ فَحَـ
ـجَوْــتُهُ, (
T,
S,
K,)
inf. n. of the former مُحَاجَاةٌ and حِجَآءٌ, (
K,) I contended, or vied, with him in intelligence or skill and knowledge, or in endeavouring to show my superiority in intelligence &c., (فَاطَنْتُهُ,) and I overcame him therein; (
K;) from حِجًى [or حِجًا] meaning “ intelligence. ” (
Har p. 9.) [And hence, I tried him with an enigma or enigmas, and overcame him therein: (see 6:) or] I proposed to him an enigma [&c.]: (
T,
TA:) [or I contended with him in proposing an enigma or enigmas, &c.]: i. e. دَاعَيْتُهُ فَغَلَبْتُهُ: (
S:) so in the handwriting of Aboo-Zekereeyà, and in that of Aboo-Sahl, [and in my two copies of the
S,] but in [some of the copies of] the
S دعيته. (
TA.) And حُوجِىَ بِهِ [He was tried with it as an enigma to be explained by him; or he had it proposed to him as an enigma]. (
TA.)
b2: مُحَاجَاةٌ signifies [also] The asking a thing of one much, so as to weary; as also مُدَاعَاةٌ. (
KL.)
b3: And حِجَآءٌ, (
K,
TA,) [
accord. to the
CK حَجًا, but correctly] like كِتَابٌ, (
TA,) An engaging in conflict, or fight. (
K,
TA.)
b4: See also 1.
4 مَا أَحْجَاهُ, and أَحَجِ بِهِ, How well adapted or disposed, or how apt, meet, suited, suitable, fitted, fit, competent, or proper, or how worthy, is he! (
S,
K,
TA:) verbs of wonder having no corresponding verb of the measure فَعَلَ. (
TA.) Yousay, مَا أَحْجَاهُ بِذٰلِكَ How well adapted or disposed, &c., is he for that! (
S,
TA.) 5 تَحَـ
ـجَّوَ see 1, in eight places.
b2: You say also, تحجّى لَهُ, meaning He knew it, or understood it, readily, or with quickness of intelligence. (
AHeyth,
TA.) 6 تَحَا
جَوْــا They tried one another with enigmas: [or proposed enigmas, one to another: or contended, one with another, in proposing an enigma, or enigmas: (see 3:)] from حِجًى [or حِجًا] meaning “ intelligence. ” (
Har p. 189.) You say, يَتَحَا
جَوْــنَ بِأُحْجِيَّةٍ [They try one another with an enigma: or contend, one with another, in proposing an enigma]: (
S,
TA:) التَّحَاجِى signifying التَّدَاعِى. (
TA.) 8 احتجى He found out, or discovered, (أَصَابَ,) that with which he was tried as an enigma to be explained by him. (
TA.) حَجًا or حَجًى A side, region, quarter, or tract: (
S,
Msb,
K,
TA:) and an extremity: (
TA:)
pl. أَحَجَآءٌ. (
S,
Msb.)
b2: A refuge; a place to which one has recourse for refuge, or protection; as also ↓ مَحْجًى (
Lh,
TA) and مَحْجَأٌ. (
Lh,
K in art. حجأ.)
b3: Elevated ground. (
TA.)
b4: A place of bending or turning of a valley. (
TA.)
b5: Anything by which one is veiled, concealed, or protected; (
Mgh,
Msb,
TA;) as also ↓ حِجًا. (
Mgh,
TA.) [Hence applied to A parapet on the top of a house; as is indicated in the
Mgh and
TA.]
A2: Bubbles upon water, arising from the drops of rain:
pl. [or rather
coll. gen. n.] of ↓ حَجَاةٌ: (
S,
K: [in the
CK, erroneously, حِجاة:]) the latter word, which is like حَصَاةٌ, is explained by
Az as signifying a bubble that rises upon water, like a flask; and as having for its
pl. حَـ
ـجَوَــاتٌ: and the same word (حجاة) signifies also a pool of water, itself, such as is left by a torrent. (
TA.)
A3: See also حَجِىٌّ.
A4: حَجَا is also used, by poetic license, for حَجَاج,
q. v. (
TA in art. حج.) حَجٍ: see حَجِىٌّ.
A2: إِنَّهُ لَحَجِىٌ إِلَى بَنِى فُلَانٍ means لَا جِئٌ لَهُمْ [i. e. Verily he is betaking himself for refuge, or protection, to the sons of such a one; like لَحَجِئٌ: but by rule it should be لَحَجٍ; and thus, perhaps, it is correctly written]. (
Az,
TA.) حِجًا or حِجًى Intelligence, or understanding; (
S,
Msb,
K;) sagacity, or skill and knowledge: (
K:) [said to be] from حَجَا meaning “ he, or it, prevented, or withheld; ” because it prevents, or withholds, a man from doing that which is bad, or corrupt. (
TA.)
A2: And
i. q. مِقْدَارٌ [Quantity, measure, &c.]:
pl. أَحْجَآءٌ. (
K.)
A3: See also حَجًا.
A4: [Also said by Golius, as on the authority of
J, to signify “ an enigma,” as though
syn. with أُحْجِيَّةٌ; but I have not found it in this sense in any copy of the
S, nor in any other lexicon.]
حَجَاةٌ: see حَجًا.
حَـ
ـجْوَــى a
subst. signifying مُحَاجَاةٌ [i. e. A contention in intelligence &c.; and particularly, in trying with an enigma or enigmas; in proposing an enigma or enigmas; or simply the proposal of an enigma; see 3]; (
T,
TA;) the
subst. denoted by حَاجَيْتُهُ فَحَـ
ـجَوْــتُهُ; (
K;) [or rather by the verb حَاجَيْتُ, agreeably with the foregoing explanation from the
T;] as also ↓ حُجَيَّا, (
S,
K,
TA,) with a dammeh, (
K,
TA,) and with teshdeed of the ى; (
TA; [in some copies of the
K erroneously written حُجْيُا;]) and ↓ أُحْجِيَّةٌ: (
S:) or ↓ حُجَيًّا is the
dim. of حَـ
ـجْوَــى: (
T,
TA:) and ↓ أُحْجِيَّةٌ signifies a saying of which the meaning differs from the letter, as also ↓ أُحْـ
ـجُوَّــةٌ, (
K,) but احجيّة is preferable, (
T,
TA,) and كَلِمَةٌ
↓ مُحْجِيَةٌ, (
K,) like مُحْسِنَةٌ; (
TA; [in the
CK, erroneously, مُحْجِيَّةٌ;]) [i. e.] ↓ أُحْجِيَّةٌ signifies an enigma; a riddle; (
MA,
PS,
TK;) and so ↓ حُجَيَّا; (
PS;) or a question put to one with the view of causing him to make a mistake; (
TA;) and is from حِجًى [or حِجًا] meaning “ intelligence,” because مُحَاجَاةٌ is like a vying, or contending, in intelligence: (
Har p. 9:) the
pl. of ↓ أُحْجِيَّةٌ is أَحَاجِىُّ and أَحَاجٍ, (
MA, and
Har ubi suprà,) agreeably with a general rule relating to words of its measure, as أُثْفِيَّةٌ and أُمْنِيَّةٌ. (
Seer, in
Har ubi suprà.) One says, مَاكَانَ ↓ حُجَيَّاكَ كَذَا وَكَذَا [The question of contention with thee in trying thine intelligence by an enigma, or the enigma proposed to thee, is, What is, or was, such a thing, and such a thing?]: it means a certain game, and a question put with the view of causing one to make a mistake: A 'Obeyd says, It is like their saying, Disclose what is in my hand, and thou shalt have such a thing. (
S.) One says also, فِى هٰذَا ↓ أَنَا حُجَيَّاكَ, meaning مَنْ يُحَاجِيكَ [i. e. I am he who contends with thee in intelligence, or in trying with an enigma, &c., respecting this thing]. (
S.) And ↓ بَيْنَهُمْ أُحْجِيَّةٌ يَتَحَا
جَونَ بِهَا [Between them is a contention in intelligence, or in proposing enigmas, or between them is an enigma, with which they try one another]. (
S.) هُوَحَجِىٌّ بِهِ He is adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, or proper, for it; or worthy of it; as also ↓ حَجٍ, (
S,
M,
K,
TA,) of which the
pl. is حَـ
ـجُونَ; (
TA;) and ↓ حَجًى, (
S,
M,
K,
TA,) which last has no
fem. nor dual nor
pl. form, (
S,
M,) retaining the same form as
fem. and dual and
pl.: (
M:) and in like manner you say, أَنْ يَفْعَلَ ذٰلِكَ ↓ إِنَّهُ لَمَحْجَاةٌ Verily he is adapted, &c., to do that; (
S,
K; *) and إِنَّهَا لَمَحْجَاةٌ; and إِنَّهُمْ لَمَحْجَاةٌ. (
S.)
b2: حَجِىٌّ is also
syn. with حَرِيصٌ [Vehemently desirous, eager, &c.]. (
KL.) حُجَيَّا: see حَـ
ـجْوَــى, in five places.
A2: Respecting this word in the phrase حثجْ حُجَيَّاكَ, see حَاجَةٌ (in art. حوج), near the end of the paragraph.
أحْجَى More, and most, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, proper, or worthy: (
TA,
Ham p. 523:) so in the saying, هُوَ أَحْجَى أَنْ يَكُونَ كَذَا [He is more, or most, adapted, &c., to be thus; or worthy of being thus]: (
TA:) and فُلَانٌ أَحْجَى بِكَذَا [Such a one is more, or most, adapted, &c., for such a thing; or worthy of it]. (
Ham ubi suprà.) Hence, in a
trad., مَعَاشِرُ هَمْدَانَ أَحْجَى حَىٍّ بِالكُوفَةِ [The companies of Hemdán are the most worthy tribe in El-Koofeh]: or, as some say, the meaning is, the most intelligent tribe. (
TA.) أُحْـ
ـجُوَّــةٌ: see حَـ
ـجْوَــى.
أُحْجِيَّةٌ: see حَـ
ـجْوَــى, in five places.
مَحْجًى: see حَجًا.
مُحْجٍ Niggardly, tenacious, or avaricious. (
K.)
A2: كَلَمَةٌ مُحْجِيَةٌ: see حَـ
ـجْوَــى.
مَحْجَاةٌ: see حَجِىٌّ.
