غطرف

Q. 1 غَطْرَفَ He (i. e. God) made persons to be [غَطَارِيف i. e. chiefs, &c., (pl. of غِطْرِيفٌ,) or] noble. (Ham p. 793.) b2: [And He treated (??)-lently, unjustly. (Freytag, from the Deewán of the Hudhalees.)]

A2: See also the next paragraph.Q. 2 تَغَطْرَفَ He sought chiefdom, or lordship; [&c.;] from غِطْرِيفٌ meaning سَيِّدٌ. (O.) b2: and He magnified himself, or was proud: (El-Ahmar, O, K:) [and so, app., ↓ غَطْرَفَ, for] غَطْرَفَةٌ and تَغَطْرُفٌ and تَغَتْرُفٌ signify تَكَبُّرٌ: (S:) [or] he was proud, haughty, or self-conceited, in walk (IAar, O, K) especially. (IAar, O) غَطْرَفَةٌ [app. an inf. n. of غَطْرَفَ, q. v.; and, used as a simple subst., signifying Self-magnification, or pride: (see Q. 2:) or] pride, haughtiness, or self-conceit: and play, or sport; or such as is vain, or unprofitable. (Ibn-'Abbád, O, K.) غِطْرَافٌ: see غِطْرِيفٌ, in two places.

غُطْرُوفٌ: see the following paragraph.

غِطْرَوْفٌ: see the following paragraph.

غِطْرِيفٌ The hawk, or falcon; syn. بَازٍ: this is said to be the primary signification: (Ham p. 793:) or the young one thereof (Ibn-'Abbád, S, O, K:) or the hawk, or falcon, (بَازٍ,) that has been taken from its nest: as also ↓ غِطْرَافٌ. (TA.) b2: And A سَيِّد [i. e. chief, or lard, &c.]: (S:) or a سَيِّد that is high-horn, or noble, (Lth, O, K,) or generous: said to be so called as being likened to the hawk, or falcon: (Ham ubi suprà:) and liberal, bountiful, generous, noble, and youthful: (ISk, O, K:) or a goodly, or comely, youth or young man. (TA:) and ↓ غِطْرَافٌ signifies the same: (ISk, O, K:) pl. غَطَارِفَةٌ (O, K, TA) and غَطَارِيفُ and غَطَارِفُ. (TA.) Also Goodly, or beautiful; and so ↓ غُطْرُوفٌ and ↓ غِطْرَوْفٌ: (Ibn-'Abbád, O. K:) or the last of these signifies a youth, or young man, such as is ظَرِيف [i. e. excel-lent, or elegant in mind, manners, and address, or speech, and in person. &c.]. (AA, O, K.) b3: Also The common fly: syn. ذُبَابٌ. (Ibn-'Abbád, O, K) b4: And عُنُقٌ غِطْرِيفٌ A wide neck. (O, TA.:) as also خِطْرِيفٌ (TA.)

غبو

1 غَبِىَ, aor. ـْ inf. n. غَبًا and غَبَاوَةٌ, [the latter of which is the more common,] He had little [or no] intelligence. (Msb.) b2: And غَبِىَ الشَّئْ (S, K, TA, in the CK [erroneously] غَبَى,) or الأَمْرَ, (Msb,) and غَبِىَ عَنِ الشَّئْ (S, K) or عَنِ الأَمْرِ, (Msb,) aor. as above, (S,) inf. n. غَبَاوَةٌ (S, K) and غَبًا, (K,) He did not understand (S, Msb, K) the thing (S, K) or the affair. (Msb.) And غَبِىَ عَنِ الخَبَرِ He was ignorant of the information. (Msb.) b3: And in like manner, عَبِىَ عَلَىَّ الشَّئُْ, inf. n. غَبًا, [The thing was not understood, or not known, by me; or] I knew not the thing: (S:) [or] غَبِىَ الشَّئُْ مِنْهُ i. e. خَفِىَ [the thing was hidden from him], (K, TA,) so that he did not know it: (TA:) and غَبَا is used in the dial. of Teiyi for غَبِىَ in the sense of خَفِىَ: (A and TA in art. غبس:) or it is for غَبَّ, like تَقَضَّى for تَقَضَّضَ. (S in that art. [See غُبَيْسٌ: and see also غَبِيَةٌ, in art. غبى.]) 5 تغبّاهُ: see 10.6 تغابى i. q. تَغَافَلَ, (S, MA, TA,) i. e. He was, or he feigned himself, unmindful, &c. (MA.) So in the phrase تغابى عَنْهُ: (TA: [see تَغَافَلَ and تَغَفَّلَ:]) and one says تغاباهُ [also, app. in the same sense]. (IAar, TA in art. عمش.) 10 استغباهُ and ↓ تغبّاهُ [app. He esteemed him unintelligent, or one having little intelligence] (TA in art. زبن: see 10 in that art.) فِيهِ غَبْوَةٌ and ↓ غُبُوَّةٌ and ↓ غُبِيٌّ In him is unmindfulness, forgetfulness, neglectfulness, heedlessness, or inadvertence. (K.) غَبَاةٌ Stupidity. (Freytag, from El-Meydánee.)]

غَبَآءٌ Low, or depressed, ground. (K, TA.) and A thing that is hidden, or concealed, from one. (TA.) b2: And Earth, or dust, that is put over a thing to conceal it from one. (TA.) [See also art. غبى.]

غَبِىٌّ Having little, (S, Msb,) or no, (K,) intel-ligence: (S, Msb, K:) or one who does not understand deceit, or guile, and the like: (T, TA:) or unmindful, forgetful, neglectful, heedless, or inadvertent: (TA:) and ignorant: (Msb:) pl. أَغْبِيَآءُ (IAth, Msb, TA) and أَغْبِيَآءٌ: (IAth, TA:) accord. to J and others, (TA,) it belongs to this art.; (S, TA;) but Aboo-'Alee derives it from شَجَرَةٌ غَبْيَآءُ, [see أَغْبَى in art. غبى,] as though his ignorance hid from him to whom it is applied what is plainly apparent to others. (TA.) b2: [And A hunter, or sportsman, concealing himself. (Freytag, from the Deewán of the Hudhalees.)]

غُبِىٌّ: see غَبْوَةٌ.

غَبَاوَةٌ an inf. n. of غَبِىَ [q. v.]. (S, Msb, K.) b2: هُوَ ذُو غَبَاوَةٍ means He is one to whom things, or affairs, are unapparent, or obscure; or from whom they are hidden, or concealed. (TA.) غُبُوَّةٌ: see غَبْوَةٌ.

أَغْبَى: see the next article.

قرضب

Q. 1 قَرْضَبَهُ He cut it; (S, K;) and so قَرْصَبَهُ; (K in art. قرصب;) but the former is the more approved: (TA in that art.:) and [the inf. n.]

قَرْضَبَةٌ signifies the cutting vehemently. (TA in the present art.) [See also قِرْضَابٌ, below; first sentence.] b2: And He separated it; or separated it into several, or many parts; or dispersed it; i. e., a thing. (K.) b3: And He collected it together; namely, flesh-meat in a cooking-pot: thus it has two contr. significations. (K.) b4: And He ate it entirely; namely, flesh-meat: (K:) and in like manner, قَرْضَبَ الشَّاةَ, said of the wolf, he ate entirely the sheep, or goat. (TA.) And [the inf. n.] قَرْضَبَةٌ is said to signify The [eating indiscriminately,] not clearing, or freeing, the moist, or tender, from the dry, or tough, by reason of vehement voracity. (TA.) b5: and قرضب said of a man, He ate a dry, or tough, thing. (S, O, K.) b6: And He (a man) ran in the manner termed عَدْوٌ: (K:) or قَرْضَبَةٌ signifies [a running] such as falls short of what is termed عَدْوٌ. (O.) قِرْضِبٌ The refuse remaining in the sieve, that is thrown away. (O, K, TA.) قِرْضَابٌ A sharp sword; as also ↓ قُرْضُوبٌ: (O:) or both signify a very sharp sword; (K;) as also ↓ قُرَاضِبٌ: (TA in art. قرطب:) or the first signifies, (S,) or signifies also, (O,) a sharp sword, that cuts bones. (S, O.) Both the first and second of these words are compounded from قَرَضَ and قَضَبَ, which signify “ he cut. ” (O.) b2: And One who eats much: (TA:) or, as also ↓ قُرْضُوبٌ and ↓ قِرْضَابَةٌ and ↓ قُرَاضِبٌ and ↓ مُقَرْضِبٌ, one who leaves nothing uneaten by him. (K, TA.) b3: And A man who eats what is dry, or tough. (Th, S, O, K.) b4: And القِرْضَابُ signifies The lion. (O, K.) b5: And قِرْضَابٌ and ↓ قُرْضُوبٌ signify A thief, or robber: pl. قَرَاضِبَةٌ. (S, O, K.) and both words, (the latter, S, O, K, and the former also, K, TA,) sometimes, (S,) A poor man; (S, O, K, TA;) a pauper: (TA:) pl. as above. (K, TA.) b6: مَا رَزَأْتُهُ قِرْضَابًا means I did not get, or obtain, or take, from him, or it, anything. (O, K.) قُرْضُوبٌ: see the next preceding paragraph, in three places.

قِرْضَابَةٌ: see قِرْضَابٌ; the second in two places.

قُرَاضِبٌ: see قِرْضَابٌ; the second in two places.

مُقَرْضِبٌ: see قِرْضَابٌ; the second in two places.

قبح

1 قَبُحَ, (S, Msb, K, &c.,) aor. ـُ (Msb, K,) inf. n. ↓ قُبْحٌ, (Msb, K,) [or this, accord. to the S, seems to be a simple subst.,] and قَبْحٌ (K) and قَبَاحَةٌ (S, K) and قُبُوحَةٌ and قُبُوحٌ and قُبَاحٌ, (K,) He, or it, (a form, and an action, L, and anything, T,) was, or became, bad, evil, abominable, foul, unseemly, unsightly, ugly, or hideous; contr. of حَسُنَ. (S, Msb, K, TA, &c.) One says of a man, قَبُحَ وَشَقُحَ [app. using the latter v. as an imitative sequent]: and جَآءَ بِالقَبَاحَةِ وَالشَّقَاحَةِ [He did, or said, what was bad or evil &c.]. (K in art. شقح.) And ↓ اُقْبُحْ إِنْ كُنْتَ قَابِحًا Be thou bad or evil &c., if thou be desirous of becoming so: and قَوْقَ مَا قَبُحَ ↓ مَا هُوَ بِقَابِحٍ He is not becoming bad &c., or will not become bad &c., above the degree in which he has become so: and in like manner one says in similar cases. (Lh, L.) A2: لَا تَقْبَحُوا الوَجْهَ, occurring in a trad., means Say not ye that the face is قَبِيح [i. e. unseemly, unsightly, ugly, or hideous]; because God formed it: or the meaning is, say not ye قَبَحَ اللّٰهُ وَجْهَ فُلَانٍ

[expl. in what follows]. (L.) b2: And قَبَحَهُ اللّٰهُ, (S, A, Msb, K, TA, &c., [in the CK قَبَّحَهُ,]) aor. ـَ (Msb,) inf. n. قَبْحٌ and قُبُوحٌ, (Az, L, TA,) God removed him, or may God remove him, (S, A, Msb, K, &c.,) far, (A, TA,) from good, or prosperity, (S, Msb, K,) or from all that is good; (L, TA;) [or from success, or the attainment of that which he deserves or seeks; (see the pass. part. n.;)] like as one does the dog and the pig: (Az, L, TA:) [or God drove him away, or may God drive him away, like a dog: or God rendered him, or may God render him, foul, unseemly, unsightly, ugly, or hideous, in form: (see, again, the pass. part. n.:)] and اللّٰهُ ↓ قَبَّحَهُ has a similar, but intensive, signification. (Msb.) One says, قَبْحًا لَهُ [an elliptical expression, a verb and its agent being understood, i. e., with these supplied, (May God decree) removal far from good, &c., to him; or (cause) removal &c. (to cleave) to him; meaning may removal &c. betide him]; (S;) and ↓ قُبْحًا (S, A) also, (S,) with damm; (A;) [i. e. foulness, unseemliness, unsightliness, ugliness, or hideousness;] and لَهُ وَشُقْحًا ↓ قُبْحًا; (L, K, TA;) and قَبْحًا لَهُ وَشَقْحًا; in which شقحا is [said to be] an imitative sequent. (L, TA: but see art. شقح.) b3: قَبَحْتُ لَهُ وَجْهَهُ, [thus,] without teshdeed, means I said to him, قَبَحَ اللّٰهُ وَجْهَكَ [i. e. May God remove thee far from good, &c., for وَجْهَكَ is here put for نَفْسَكَ, the phrase being] from القَبْحُ signifying

“ the removing far [from good, &c.]. ” (AA, L. [See an ex. in a verse cited in art. سبح, conj. 2.]) A3: And قَبَحَ (IAar, L, K, TA, [accord. to the CK قبّح, and so in one of two copies of the A, but the former is the right, as is shown by the form of the aor. in an ex. in the TA,]) He broke a purulent pustule (in his face, L,) in order that the matter might come forth: (L, K, TA:) or he squeezed a purulent pustule to express its contents before it was ripe: (A, TA:) and [in like manner] he broke an egg, (K,) or anything. (L.) 2 قبّحهُ He (i. e. God) rendered him, or it, bad, evil, abominable, foul, unseemly, unsightly, ugly, or hideous. (L.) b2: See also the preceding paragraph, near the middle. b3: And He rejected, or reprobated, what he said, as bad, evil, abominable, foul, or unseemly. (L.) b4: And قبّح عَلَيْهِ فِعْلَهُ, (S, A, Msb, K,) inf. n. تَقْبِيحٌ, (S, K,) He showed, or declared, his deed to be bad, evil, abominable, foul, or unseemly: (K:) said when a deed is such as is blamed. (Msb.) 3 قابحهُ, (A,) inf. n. مُقَابَحَةٌ, (K, TA,) with which مُكَابَحَةٌ is syn., (TA,) He reviled, or vilified, him, being reviled, or vilified, by him; or he vied, or contended, with him in reviling, or vilifying (A, K. *) 4 اقبح He did [or said] what was bad, evil, abominable, foul, or unseemly. (S, A, K.) A2: مَا أَقْبَحَ وَجْهَهُ is said in reviling a man [as meaning How foul, unseemly, unsightly, ugly, or hideous, is his face!]. (Ham p. 138.) 10 استقبحهُ He regarded him, or it, as bad, evil, abominable, foul, unseemly, unsightly, ugly, or hideous; (TA;) contr. of استحسنهُ. (S, * K.) قُبْحٌ [either an inf. n. or a simple subst.; much used as a simple subst., and ↓ مَقَابِحُ, q. v., may be an anomalous pl. thereof, like as مَحَاسِنُ is said to be of its contr. حُسْنٌ]: see 1, first sentence; and again, in two places, in the latter half.

القَبَاحُ: see the next following paragraph.

قَبِيحٌ Bad, evil, abominable, foul, unseemly, unsightly, ugly, or hideous; contr. of حَسَنٌ; (S, L, Msb, K, &c.;) applied to a form, and to an action, (L,) and to anything: (T:) pl. قِبَاحٌ and قَبَاحَى and قَبْحَى: fem. قَبِيحَةٌ; pl. قَبَائِحُ and قِبَاحٌ. (K.) b2: نَاقَةٌ قَبِيحَةٌ الشُّخْبِ A she-camel having wide orifices to her teats. (A, K.) b3: القَبِيحُ [is said to signify] The extremity of the bone of the elbow; (S, TA;) so in the T; and the إِبْرَة is another small bone, the head of which is large, and the rest of it small, [the former, i. e. the head.] compactly joined to the قَبِيح: (TA:) or [it is more correctly expl. as] the extremity of the bone of the upper half of the arm, next the elbow; (K, TA;) the extremity next the shoulderjoint being called الحَسَنُ, because of the abundance of the flesh that is upon it: (TA:) or the (??) part of the upper half of the arm; the upper part being called الحَسَنُ: (Fr. TA:) or the قَبِيحَانِ are the two slender ends that are at the heads of the ذِرَاعَانِ [here meaning the two bones of the fore arm; (TA:) or the قَبِيح is the place of junction [of the bones] of the shank and the thigh, (K, TA,) which are termed قَبِيحَانِ; (TA;) and it is also called ↓ القَبَاحُ: (K, TA:) accord. to A'Obeyd, كِسْرُ قَبِيحٍ, (L, TA,) which is composed of two syn. words, one prefixed to the other, governing it in the gen. case, (L,) signifies the bone of the سَاعِد [here meaning the upper half of the arm] from the part next the middle to the elbow. (L, TA; and thus it is expl. in the S and K in art. كسر.) قُبَّاحٌ A bear (K, TA) that is extremely aged, or old and weak. (TA.) قَابِحٌ [as part, n. of قَبُحَ]: see 1, first quarter, in two places.

مَقْبُوحٌ, of which the pl. occurs in the Kur [xxviii. 42]. (S, L, Msb,) Removed (S, Msb, K, TA) far (TA) from good, or prosperity, (S, K,) or from all that is good: (L, TA;) or from success, or the attainment of that which he desires or seeks; (Msb;) like as are the dog and the pig: (Az, L, TA:) or driven away like a dog: (ISd, TA:) or rendered foul, unseemly, unsightly, ugly, or hideous, in form. (I'Ab, TA.) [See also مَشْقُوحٌ, in the first paragraph of art. شقح.]

مَقَابِحُ Bad, evil, abominable, foul, or unseemly, qualities or dispositions [&c.]; contr. of [مَحَاسِنُ and] مَمَادِحُ. (L. [See قُبْحٌ.])