شــنق
1 شَـ
ـنَقَ البَعِيرَ,
aor. ـُ (
S,
M,
Msb,
K) and شَـ
ـنِقَ, (
M,
K,)
inf. n. شَـ
ـنْقٌ, (
S,
M,
Msb,) He curbed the camel by means of his زِمَام [or nose-rein], (
S,
K,) or pulled the خِطَام [or halter, or leadingrope,] of the camel, (
M,) while riding him, (
S,
M,) in the direction of his [own] head, (
M,) so as to make the prominences behind his [the camel's] ears cleave to the upright piece of wood rising from the fore part of the saddle: (
M,
K:) or he raised the camel's head (
M,
Msb,
K) by pulling his زِمَام, (
M,
Msb,) while riding him, (
Msb,
K,) like as the rider of the horse does with his horse: (
Msb:) and ↓ اشـ
ـنقــهُ signifies the same: (
S,
M,
Msb,
K:) or ↓ اشـ
ـنق is
intrans.; you say, شَـ
ـنَقَ البَعِيرَ and هُوَ ↓ اشـ
ـنق, the reverse of the usual rule; (
IJ,
M;) or the latter is
intrans. also; (
S,
Msb,
K;) signifying he (the camel) raised his head. (
S,
M,
Msb,
K. *)
b2: Hence, شَـ
ـنَقْــتُهَا, occurring in a
trad., referring to a female hare,
inf. n. as above, means, as implying restraint, I cast, or shot, at her, or I struck her, so as to render her incapable of motion. (
O.)
b3: And شَـ
ـنَقَ البَعِيرَ, or النَّاقَةَ, (
M,
K,)
inf. n. as above, (
M,) He bound the he-camel, or the she-camel, with the شِنَاق [
q. v.]. (
M,
K.)
b4: And شَـ
ـنَقَ رَأْسَ الدَّابَّةِ, (
M,) or رَأْسَ الفَرَسِ, (
K,) (
tropical:) He bound (
M,
K) the head of the beast, (
M,) or the head of the horse, (
K,) to the upper part of a tree, (
M,) or to the head of a tree, or to a tree, (
accord. to different copies of the
K,) or to a peg, (
M,) or to an elevated peg, (
K,) so that his neck became extended and erect. (
M,
TA.)
b5: And شَـ
ـنَقَ القِرْبَةَ, (
IDrd,
O,
K,)
aor. ـُ (
IDrd,
O,)
inf. n. as above, (
TA,) (assumed
tropical:) He bound the mouth of the water-skin with the bond called وِكَآء, and then bound the extremity of its وِكَآء to its fore legs: (
IDrd,
O,
K,
TA: [in the
CK, أَوْكَأَها is erroneously put for أَوْكَاهَا, or, as in some copies of the
K, وَكَاهَا:]) or he suspended it: and [in like manner] القِرْبَةَ ↓ اشـ
ـنق,
inf. n. as above, he suspended the water-skin to a peg: (
TA:) or the latter signifies he put a شِنَاق to the water-skin: (
M:) or he bound the water-skin with a شِنَاق, (
S,
K,
TA,) i. e. a cord with which its mouth is bound. (
S.)
b6: [Hence شَـ
ـنَقَــهُ, as used in the present day, and in
post-classical works, meaning (assumed
tropical:) He hanged him by the neck, till he died: (see the
pass. part. n., below:) whence
↓ مِشْـ
ـنَقَــةٌ, meaning A gallows;
pl. مَشَا
نِقُ.]
b7: شَـ
ـنَقَ الخَلِيَّةَ, (
M,
K,)
aor. ـُ
inf. n. شَـ
ـنْقٌ; (
M;) and ↓ شـ
ـنّقــها, (
M,
K,)
inf. n. تَشْنِيقٌ; (
TA;) He put a piece of wood, which is called ↓ شَنِيقٌ, (
M,
K,) pared for the purpose, (
M,) into the hive, and with it raised a portion of the honey-comb in the width of the hive, (
M,
K, *) having fixed the شيـ
ـنق beneath it; and sometimes two portions of the honey-comb, and three: (
M: [
accord. to which one says also, شَـ
ـنَقَ فِى الخَلِيَّةِ القُرْصَيْنِ وَالثَّلَاثَةَ:]) this is done only when the bees are rearing their young ones. (
M,
K. *)
b8: Accord. to Aboo-Sa'eed, الشَّىْءَ ↓ أَشْـ
ـنَقْــتُ and شَـ
ـنَقْــتُهُ signify the same: (
TA: [in which the meaning is not
expl.; but it is immediately added,
app. to indicate the meaning here intended;]) El-Mutanakhkhil El-Hudhalee says, describing a bow and arrows,
شَـ
ـنَقْــتُ بِهَا مَعَابِلَ مُرْهَفَاتٍ
i. e. I put its string into [the notches of] arrows [broad and long in the heads, made sharp or pointed]. (
O, *
TA.)
A2: شَـ
ـنِقَ, (
M,
K,)
aor. ـَ (
K;) and شَـ
ـنَقَ, (
M,
K,)
aor. ـِ (
K;) He loved a thing, and became attached to it; (
M,
K,
TA;) said of a man: (
TA:) and شَـ
ـنِقَ,
inf. n. شَـ
ـنَقٌ, is said of a man's heart, (
O,
TA,) meaning as above: (
O:) or شَـ
ـنَقٌ signifies the heart's yearning towards, or longing for, or desiring, a thing. (
Msb.)
A3: شَـ
ـنَقٌ also signifies The being long: (
M:) or the being long in the head, (
JK,
S,
TA,) as though it were stretched upwards: (
TA:) one says of a horse, شَـ
ـنِقَ inf. n. شَـ
ـنَقٌ, meaning He was long in the head. (
JK.)
b2: شَـ
ـنَقُ المَرْأَةِ, signifies اِسْتِنَانُهَا مِنَ الشَّحْمِ [
app. meaning The woman's becoming sleek, like مَسَانّ (or whetstones) by reason of fat: see اِسْتَنَّتِ الفِصَالُ, in art. سن]: and the
epithet applied to her is ↓ شَـ
ـنِقَــةٌ,
pl. شَـ
ـنِقَــاتٌ. (
JK, Ibn-' Abbád,
O,
TA.) 2 شـ
ـنّق الخَلِيَّةَ,
inf. n. تَشْنِيقٌ: see 1, in the latter half of the paragraph.
b2: تَشْنِيقٌ also signifies The cutting [a thing] in pieces. (
O,
K. [See the
pass. part. n.])
b3: And The adorning [a person or thing]. (
K. [See 5.])
b4: See also the next paragraph, near the end.
3 شا
نقــهُ,
inf. n. مُشَا
نَقَــةٌ and شِنَاقٌ, He mixed his cattle with his [i. e. another's] cattle: (
K,
TA:) this is when [contributions to the poor-rate such as are termed] أَشْنَاق [
pl. of شَـ
ـنَقٌ] are incumbent on a man, or two men, or three, when their cattle are separate, and one says to another, شَا
نِقْــنِى, i. e. Mix thou my cattle and thy cattle; for if they are separate, a شَـ
ـنَق will be obligatory, or incumbent, on each of us; and if they are mixed, the case will be light to us: so the شِنَاق signifies the sharing in the شَـ
ـنَق or in the شَـ
ـنَقَــانِ. (
L,
TA.) [See also what follows in this paragraph: and see شَـ
ـنَقٌ.] One says also ↓ لَا تَشَا
نَقُــوا [ for لَا تَتَشَا
نَقُــوا] Ye shall not put together what are separate [of cattle]; التَّشَا
نُقُ being
syn. with المُشَا
نَقَــةُ. (
TA.)
b2: شِنَاقٌ signifies also The taking somewhat from the شَـ
ـنَق: and hence the
trad., لَا شِنَاقَ: (
K,
TA:) this means There shall not be taken from the شَـ
ـنَق [any contribution to the poorrate] unless it is complete [in number]: (A' Obeyd,
S,
TA:) the شَـ
ـنَق being, of camels, such as exceed five, up to ten; and what exceed ten, up to fifteen: (A 'Obeyd,
TA:) Aboo-Sa'eed Ed-Dareer says, up to nine; and up to fourteen: but this is pronounced in the
L to be wrong: (
TA:) [
Mtr also says,] it means there shall not be taken aught of what exceed five, up to nine, for example: or,
accord. to Aboo-Sa'eed Ed-Dareer, it is like the mixing; but this requires consideration: (
Mgh:) Aboo-Sa'eed says that لَا شِنَاقَ means a man shall not adjoin (↓ لَا يُشْـ
ـنِقُ [thus written here and thus
expl. in the
TA]) his sheep or goats, and his camels, to the sheep or goats [and the camels] of another person, in order to annul what is obligatory, or incumbent, on him, of the poor-rate: this is [for instance] in the case in which each of them has forty sheep or goats; so that it is incumbent on them to give two sheep or goats; but when one of them adjoins (أَحَدُهُمَا ↓ فَإِذَا شَـ
ـنَّقَ [thus in this instance in the
TA, perhaps a mistranscription for أَشْـ
ـنَقَ,]) his sheep or goats to those of another, and the collector of the poorrate finds them in his [the latter's] possession, he takes from them one sheep or goat. (
TA.) 4 اشـ
ـنق: see 1, in five places.
b2: إِشْنَاقٌ [as
inf. n. of أُشْـ
ـنِقَ, from أَشْـ
ـنَقَ القِرْبَةَ
expl. in the first paragraph,] also signifies The having the hand attached to the neck by means of a غُلّ [
q. v.]. (
AA,
TA.)
b3: See also 3, in the latter half.
A2: Accord. to
IAar, (
O,
TA,) اشـ
ـنق also signifies He took (
O,
K,
TA) the شَـ
ـنَق, i. e., (
O,
TA,) the [fine termed] أَرْش: (
O,
K,
TA:) or it was, or became, obligatory, or incumbent, on him to give the أَرْش; thus having two
contr. meanings [assigned to it]: (
K:) or it signifies also,
accord. to
IAar, it was, or became, obligatory on him to give what is termed a شَـ
ـنَق; and this is the case until his camels amount to five and twenty, when what is due of them is [a she-camed such as is termed]
اِبْنَة مَخَاض. (
O.) A man of the Arabs said, مِنَّا مَنْ يُشْـ
ـنِقُ, which may mean Of us is he who gives the شُـ
ـنُق, i. e. cords,
pl. of شِنَاقٌ: or it may mean, who gives the شَـ
ـنَق, i. e. أَرْش. (
O.)
b2: اشـ
ـنق عَلَيْهِ He exalted himself above him; domineered over him; or oppressed him. (
O,
K.) 5 تشـ
ـنّق He adorned himself; or was, or became, adorned: (
JK, O:) and he clad himself with garments. (
JK.) 6 تَشَاْـ
ـنَقَ see 3.
شَـ
ـنَقٌ What is between one فَرِيضَة and the next فَرِيضَة, (
A'Obeyd,
S,
M,
Mgh,
Msb,
K,
TA,) [meaning a number that is between two other numbers whereof each imposes the obligation of giving a due termed فَرِيضَة,] of camels, and of sheep or goats, (
M,
TA,) in relation to the poorrate: (
S,
Mgh,
K,
TA:) so called because nothing is taken therefrom; so that it is adjoined (أُشْـ
ـنِقَ i. e. أَضِيفَ) to that [number] which is next to it [of the numbers below it]: (
JK:)
accord. to some, it is
syn. with وَقَصٌ; (
Mgh,
Msb;) but some say that it relates peculiarly to camels; (
M,
Mgh,
Msb;) and وَقَصٌ, to bulls and cows: (
Mgh,
Msb:) used in relation to sheep or goats, it is what is between forty and a hundred and twenty; and in like manner as to other numbers [that impose the obligation of giving a فريضة]:
K,
TA:) Ahmad Ibn-Hambal is related to have said that the شَـ
ـنَق is what is above the فريضة, absolutely; as, for instance, what is above forty sheep or goats: (
TA: [I here render the word دُونَ
“ above,” though it also means “ below,” because nothing is due from sheep or goats fewer than forty:]) as
A'Obeyd says, it is, of camels, such as exceed five, up to ten; and what exceed ten, up to fifteen: (
O, *
TA: [see also 3:])
Ks states, on the authority of some one or more of the Arabs, that it is up to twenty-five; and says that it is what does pot impose the obligation of the فريضة; meaning what is between five and twenty-five: (
Fr,
TA:) [but it is also
expl. as applied to the due itself that is to be contributed to the poorrates for certain numbers of camels: thus] Aboo-'Amr Esh-Sheybánee says, the شَـ
ـنَق for five camels is a sheep or goat; for ten, two sheep or goats; for fifteen three sheep or goats; and for twenty, four sheep or goats; the term شَـ
ـنَقٌ being applied alike to the sheep or goat, and to the two sheep or goats, and to the three sheep or goats, and to the four sheep or goats; what exceeds this last being termed فَرِيضَةٌ: (
TA:) or, in the case of the poor-rate, the lowest شَـ
ـنَق (الشَّـ
ـنَقُ الأَسْفَلُ) is a sheep or goat for five camels; and the highest شَـ
ـنَق (الشَّـ
ـنَقُ الأَعْلَى) is a بِنْت مَخَاض for five and twenty: (
O,
K:) the
pl. of شَـ
ـنَقٌ is أَشْنَاقٌ (
M,
Msb,
TA) and شِنَاقٌ. (
M.)
b2: Also What is above the bloodwit (مَا دُونَ الدِّيَةِ): (
As,
S,
O,
Msb,
K:) the term أَشْنَاق, (
S,
M,
Msb,)
pl. of شَـ
ـنَقٌ, (
M,) being applied to the fines, for wounds, that are sent with the complete bloodwit (
S,
M, *
O,
Msb) by him upon whom rests the obligation to send such; (
S,
O,
Msb;) as though they were attached to the main, or greatest, fine: (
S,
M, * O:) and an addition, in the bloodwit, (
M,
Msb,) of five, (
M,) or of six, (
M,
Msb,) or of seven, (
Msb,) to the hundred camels [which constitute the complete bloodwit], (
M,
Msb, *) in order that it may be described as ample: (
Msb:) [for,] as
IAar and
As and El-Athram say, the man of rank or quality, when he gave [the bloodwit], used to add to it five [or more] camels, to show thereby his excellence and his generosity: (
TA:) a redundancy [in the case of the bloodwit]; (
O,
K;) one of the explanations of the term given by
As: (
O:) or in the case of bloodwits (دِيَات), the lowest شَـ
ـنَق (الشَّـ
ـنَقُ الأَسْفَلُ) is twenty camels whereof every one is a بِنْت مَخَاض; and the highest شَـ
ـنَق (الشَّـ
ـنَقُ الأَعْلَى) is twenty camels whereof every one is a جَذَعَة: (
O,
K:) and some say that أَشْنَاقُ الدِّيَاتِ means the sorts of bloodwits; the bloodwit for purely-unintentional homicide being a hundred camels, which those who are responsible for it undertake to give in fifths, consisting of twenty whereof every one is an اِبْنَة مَخَاض, and twenty whereof every one is an اِبْنَة لَبُون, and twenty whereof every one is an اِبْن لَبُون, and twenty whereof every one is a حِقَّة, and twenty whereof every one is a جَذَعَة; these also being termed أَشْنَاق. (
TA.)
b3: It signifies also A fine, or mulct, for a wound or the like; (
O,
Msb,
K;) as, for instance, for a burn, (
O,
TA,) or such as a wound on the head that lays bare the bone, (
Msb,
TA,) and other wounds, (
Msb,) and for a tooth [knocked out], and for an eye blinded, and for an arm or a hand vitiated, or rendered unsound and motionless, or stiff; and for anything short of what requires the complete bloowit: (
TA:) or, as some say, a fine for that which does not render obnoxious to retaliation; as a scratch, or laceration of the skin, and the like: (
M:)
pl. أَشْنَاقٌ. (
M,
Msb.)
A2: Also A burden borne on one side of a beast, equiponderant to another borne on the other side;
syn. عِدْلٌ: (
K,
TA: [in the
CK and my
MS. copy of the
K, العَدْلُ is erroneously put for العِدْل:]) الشَّـ
ـنَقَــانِ signifies العِدْلَان. (
JK, Ibn-' Abbád,
O,
TA. *)
b2: And A rope, or cord. (Ibn-' Abbád,
O,
K.)
b3: And A bow-string; (
O,
TA;) as also ↓ شِنَاقٌ; (
O,
K, *
TA;) so called because it is bound to the head of the bow: (
O,
TA:) or,
accord. to
Sh, a good bow-string, i. e. strong and long. (
TA.) [See what follows.]
A3: الشَّـ
ـنَقُ also signifies العَمَلُ [The making a thing]: (
K:) thus
accord. to some in the saying of Ru-beh, describing a sportsman [and his bow], سَوَّى لَهَا كَبْدَآءَ تَنْزُو فِى الشَّـ
ـنَقْ [as though meaning He prepared for it, or them, a bow such that the part whereby it was held filled the hand, springing in the making by reason of its elasticity and strength: but the word which I have written تَنْزُو, and which is thus in one place in the
TA, and in another place in the same, where the verse is repeated, تَنْزُوا, is illegible in the copy of the
O, and may be a mistranscription]:
accord. to others, however, the last word, الشَّـ
ـنَقْ, here means the bow-string. (
O,
TA.) شَـ
ـنِقٌ, applied to a heart, Loving intensely, or very passionately or fondly;
syn. هَيْمَانُ. (
M,
TA.)
Accord. to
Lth, ↓ قَلْبٌ شَـ
ـنِقٌ مِشْنَاقٌ signifies طَامِحٌ إِلَى كُلِّ شَىْءٍ [
app. meaning A heart aspiring to everything]: (
O,
L,
TA:) in the
K, قَلْبٌ شَـ
ـنِقٌ كَكَتِفٍ مُشْتَاقٌ طَامِحٌ إِلَى كُلِّ شَىْءٍ; but the right reading is قَلْبٌ شَـ
ـنِقٌ مِشْنَاقٌ كَكَتِفٍ
وَمِحْرَابٍ, and the signification as above; primarily relating to the eye. (
TA.)
b2: Applied to a man, Cautious; or fearful. (
TA.)
b3: شَـ
ـنِقَــةٌ, applied to a woman: see 1, last sentence.
شِنَاقٌ A rope, or cord, with which the head of a he-camel and of a she-camel is pulled: [see 1, first sentence:]
pl. [of pauc.] أَشْـ
ـنِقَــةٌ and [of mult.]
شُـ
ـنُقٌ. (
M,
TA.)
b2: A cord, (A' Obeyd,
S,
K,) or thong, (A' Obeyd,
K,) with which the mouth-of a water-skin is bound, (A' Obeyd,
S,
Mgh,
K,) and that of a leathern water-bag, and which is untied in order that the water may pour forth: (A' Obeyd,
TA:) or the suspensory cord of a water-skin: and any cord by which a thing is suspended. (
M.)
b3: See also شَـ
ـنَقٌ, in the last quarter of the paragraph.
A2: As an
epithet, Tall: (
ISh,
S,
K:) used alike as
masc. and
fem. (
ISh,
K) and dual (
ISh) and
pl., (
ISh,
K,) not dualized nor pluralized: (
ISh:) applied to a man, (
S,
TA,) and to a woman, and to a he-camel, and to a she-camel: applied to a she-camel as meaning tall, and longnecked; as also ↓ شَـ
ـنْقَــآءُ: and to a he-camel as meaning tall and slender: (
ISh,
TA:) also, and ↓ مَشْنُوقٌ, applied to a horse as meaning tall. (
T,
TA.) See also أَشْـ
ـنَقُ.
شَنِيقٌ One whose origin is suspected;
syn. دَعِىٌّ: a poet says, أَنَا الدَّاخِلُ البَابَ الَّذِى لَا يَرُومُهُ دَنِىْءٌ وَلَا يُدْعَى إِلَيْهِ شَنِيقُ [I am he who enters the door that the ignoble seeks not, and to which one whose origin is suspected is not invited]. (
S.)
A2: See also 1, latter half.
شَنِّيقٌ A man evil in disposition: (
M,
L:) or a self-conceited young man. (
JK, Ibn-' Abbád,
O,
K.) And شَنِّيقَةٌ, like سِكِّينَةٌ, [in some copies of the
K شَنِيقَةٌ, like سَكِينَةٌ,] A woman talking, or conversing, or who talks, or converses, in an amorous and enticing manner. (
JK, Ibn-' Abbád,
O,
K.) شِـ
ـنِقْــنَاقٌ a name for A calamity or misfortune (دَاهِيَة): (Ibn-' Abbád,
O,
K: *) or, as some say, a name of The chiefs of the Jinn, or Genii: (Ibn-'Abbád, O:) or also a certain chief of the Jinn. (
K.) أَشْـ
ـنَقُ Long; applied to a neck. (
M.) And, as also ↓ مَشْنُوقٌ, Long in the head; applied to a horse and to a camel; and so شَـ
ـنْقَــآءُ [the
fem. of the former] and ↓ شِنَاقٌ applied to the female. (
M.) For the
fem., see also شِنَاقٌ.
A2: [The
fem.]
شَـ
ـنْقَــآءُ signifies [also] A female bird that feeds her young ones with her bill, ejecting the food into their mouths. (
O,
K.) مِشْـ
ـنَقَــةٌ: see 1, in the latter half of the paragraph.
مُشَـ
ـنَّقٌ Flesh-meat (
Ks,
S) cut in pieces: (
Ks,
S,
K:) applied to flesh-meat, (
M,) it is from the أَشْنَاق [
pl. of شَـ
ـنَقٌ] of the دِيَة [or bloodwit]. (
Ks,
S,
M.)
b2: And Dough cut into pieces, and prepared with oil of olives: (El-Umawee,
S,
M,
K:) or dough cut into lumps, or pieces, upon the table, before it is spread out; also called فَرَزْدَقٌ and عَجَاجِيرُ. (
IAar,
TA.) مِشْنَاقٌ: see شَـ
ـنِقٌ.
مَشْنُوقٌ [as
pass. part. n. of شَـ
ـنَقَ means Curbed by means of his nose-rein, &c.
b2: And] (assumed
tropical:) Hanged: one says, قُتِلَ مَشْنُوقًا (assumed
tropical:) He was put to death [by being] hanged. (
TA.)
A2: See also شِنَاقٌ: and أَشْـ
ـنَقُ.
