ســند
1 سَـ
ـنَد إِلَيْهِ, (
S,
M,
Msb,
K,)
aor. ـُ (
S,
M,
Msb,)
inf. n. سُنُودٌ; (
S,
M,
Msb,
K;) and سَـ
ـنِدَ,
aor. ـَ (
Msb;) and ↓ استـ
ـند, [which is the most common,] (
S,
M,
Msb,
K,) and ↓ تسا
ند, (
S,
M,
A,
K,) and ↓ اسـ
ـند; (
M,
TA;) signify the same; (
S,
M, *
Msb,
K *;) i. e. He (a man,
S,
Msb, [and in like manner it is said of a thing,]) leaned, rested, or stayed himself, against it, or upon it;
syn. اِعْتَمَدَ; (
TK;) [or اعتمد عَلَيْهِ;] namely, a thing, (
S,
M,
Msb,) or a wall, (
A,
Msb,) &c. (
Msb.)
b2: سَـ
ـنَدَــفِى الجَبَلِ, (
M,
K,)
aor. ـُ
inf. n. سُنُودٌ, (
M,) He ascended the mountain; as also ↓ اسـ
ـند. (
M,
K.) And [hence,] إِلَى فُلَانٍ ↓ أَسْـ
ـنَدْــتُ (
tropical:) I ascended to such a one. (
A.)
b3: And سَـ
ـنَدَ فِى
الخَمْسِينَ, (
M, and so in some copies of the
K,) or لِلْخَمْسِينَ, (so in other copies of the
K,) (
tropical:) He approached, or drew near to, [the age of] fifty: (
K,
TA:) [likewise] from سَـ
ـنَدَ فِى الجَبَلِ. (
M,
TA. *)
b4: سَـ
ـنَدَ ذَنَبُ النَّاقَةِ, (
K,) or ↓ أَسْـ
ـنَدَ, (so in the
O,) The tail of the she-camel tossed about, and lashed her croup, or rump, on the right and left. (
O,
K.) 2 سـ
ـنّد,
inf. n. تَسْنِيدٌ, He set up [pieces of] wood [as stays, or props,] against a wall. (
KL. [See the
pass. part. n., below. And see also 3 and 4.])
A2: Also,
inf. n. as above, He (a man) wore, or clad himself with, the kind of بُرْد called سَـ
ـنَد. (
IAar,
K.) 3 سَا
نَدْــتُهُ إِلَى الشَّىْءَ: see 4. [Hence,] سُو
نِدَ المَرِيضُ [The sick man was stayed, or propped up, against a pillow or the like]: and قَالَ سَا
نِدُــونِى [He (the sick man) said, Stay ye me, or prop ye me up]. (
A,
TA.) And يُسَا
نِدُ بَعْضُهُ بَعْضًا [One part of it stays, or supports, and so renders firm or strong, another part]. (
Sh,
O,
K. [See مُسَا
نَدَــةٌ.])
b2: [And hence,] سُو
نِدَ خَلْقُهَا, referring to a she-camel, (assumed
tropical:) Her frame, or make, was symmetrical; or conformable in its several parts. (
Ham p. 783.)
b3: And سا
ندهُ, (
S,
K,)
inf. n. مُسَا
نَدَــةٌ, (
S,) He aided, or assisted, him; namely, another man. (
S,
K.)
b4: And (
tropical:) He requited, compensated, or recompensed, him, (
A,
K,
TA,) عَلَى
العَمَلِ [for work, or for the work or deed]. (
K.) 4 أَسْـ
ـنَدْــتُهُ إِلَى الشَّىْءَ (
Az,
S, *
M, *
Msb,
K *
TA) I made him, or it, to lean, rest, or stay himself or itself, against, or upon, the thing; (
TK;) and إِلَيْهِ ↓ سَا
نَدْــتُهُ signifies the same. (
Az,
TA.) You say, اسـ
ـند ظَهْرَهُ إِلَى الحَائِطِ He leaned his back against the wall. (
MA.) And اسـ
ـندهُ He stayed, propped, or supported, it; namely, a thing leaning;
syn. دَعَمَهُ. (
TA in art. دعم.)
b2: [Hence,] أَسْـ
ـنَدْــتُ إِلَيْهِ أَمْرِى (
tropical:) [I rested, or stayed, upon him my affair]. (
A.)
b3: And اسـ
ـند الحَدِيثَ إِلَى قَائِلِهِ (
T,
M, *
L,
Msb,)
inf. n. إِسْنَادٌ [
q. v. infrà], (
S, &c.,) (
tropical:) He traced up, or ascribed, or attributed, the tradition to the author thereof, [resting it upon his authority,] (
T,
S,
M,
L,
Msb,
TA,) by mentioning him, (
Msb,) or by mentioning, uninterruptedly, in ascending order, the persons by whom it had been transmitted, up to the Prophet; (
T,
L,
KT;) [or by mentioning the person who had related it to him from the Prophet if only one person intervened;] saying, “ Such a one told me, from such a one,” [and so on, if more than one intervened between him and the Prophet,] “ from the Apostle of God; ” (
KT;) [or it may be with an interruption in the mention of the person by whom it had been transmitted: see مُسْـ
ـنَدٌ, below.]
b4: إِسْنَادُ أَمْرٍ إِلَى
آخَرَ إِيجَابًا أَوْ سَلْبًا [is a conventional phrase, used in logic, meaning (assumed
tropical:) The judging a thing to stand to another thing in the relation of an
ـنَدٌ and خَبَرٌ">attribute to its subject, affirmatively or negatively]. (
Kull p. 157, in explanation of الحُكْمُ as a logical term [meaning “ judgment ”].)
b5: [إِسْنَادٌ مَجَازِىٌّ is another conventional term, used in lexicology and rhetoric, meaning (assumed
tropical:) A
tropical attribution of an act or a quality or a meaning; as in عِيشَةٌ رَاضِيَةٌ for مَرْضِيَّةٌ, and in زَبُونٌ (
q. v.) in one of its senses: see
Har p. 432
b6: أُسْـ
ـنِدَ الفِعْلُ إِلَى زَيْدٍ, another conventional phrase, is said of the verb in the phrases قَامَ زَيْدٌ and ضُزِبَ زَيْدٌ and زَيْدٌ قَامَ meaning The verb is made an attributive to Zeyd: and, in an unusual manner, it is said (in the
Msb in art. سلب) of the verb in the saying سَلَبْتُ زَيْدًا ثَوْبَهُ; so that it means in this instance The verb is made to have Zeyd for its object. And أُسْـ
ـنِدَ إِلَيْهِ فَاعِلَانِ فَصَاعِدًا is said (in the
TA in art. سوى) of the verb in the phrase اِسْتَوَى زَيْدٌ وَعَمْرٌو وَخَالِدٌ فِى هٰذَا; so that it means Two and more agents are assigned to it.]
b7: اسـ
ـندهُ فِى
الجَبَلِ He made him to ascend the mountain. (
K.)
A2: اسـ
ـند as an
intrans. verb: see 1, in four places.
b2: You say also, اسـ
ـند فِى العَدْوِ, (
M,
L,)
inf. n. إِسْنَادٌ (
L,) He was vehement in running; he strove, laboured, or exerted himself, therein. (
M,
L.)
b3: And He (a camel) went a pace between that called ذَمِيلٌ and that called هَمْلَجَةٌ. (
L.) 6 تَسَاْـ
ـنَدَ see 1, first sentence.
b2: تسا
ند القَوْمُ meansThe people went forth, every commander of them with a [separate] corps. (
Ham p. 783.) [See also the
act. part. n. below.]
8 إِسْتَـ
ـنَدَ see 1, first sentence.
سِـ
ـنْدٌ, (
S,
L,) or السِّـ
ـنْدُ, (
M,
L,
K,) A certain country, (
S,
L,
K,) well known, (
K,) said in the “ Marásid ” to be a country between India (الهِـ
ـنْد) and Karmán and Sijistán: (
TA:) or a people; (
K;) [the people of that country;] a well-known nation; (
M,
L;) a nation bordering upon India, whose colours incline to yellowness, and who are generally slender: (
Mgh:) or one of these meanings is the original of the other: (
TA:) ↓ سِـ
ـنْدِــىٌّ signifies a single person thereof: (
S,
K:) and سِـ
ـنْدٌ is the
pl., (
K,) or [rather] is applied to the people collectively; (
S;) these two words being like زِنْجِىُّ and زِنْجٌ: (
TA:) the
pl. of سِـ
ـنْدٌ is سُنُودٌ and أَسْنَادٌ. (
M,
L.) السِّـ
ـنْدُ is also the name of A great river of الهِـ
ـنْد [or India; i. e. the Indus]: and of a district in El-Andalus: and of a town in Western Africa (المَغْرِب). (
K.) سَـ
ـنَدٌ The part that faces one, of a mountain, and rises from (عَن) the سَفْح [i. e. base, or foot]; (
S,
K;) the acclivity, or rising part, in the face, or front, [or side,] of a mountain or a valley: (
T,
M, A:) or a rising, or an elevated, portion of ground: (
Mgh:)
pl. أَسْنَادٌ, (
M,
A,) [properly a
pl. of pauc., but] the only
pl. form. (
M.)
b2: A thing, such as a wall &c., against, or upon, which one leans, rests, or stays himself: (
Mgh,
Msb:) and ↓ مِسْـ
ـنَدٌ and ↓ مُسْـ
ـنَدٌ [the latter in the
TA said to be with fet-h, but this is evidently a mistake, occasioned by a copyist's writing ويفتح for ويضمّ,] signify [the same,] a thing against, or upon, which one leans, rests, or stays himself; [and the former of these two particularly signifies a cushion, or pillow, and more particularly a large cushion or pillow, against which one leans; as
expl. by Golius on the authority of
Meyd;]
pl. مَسَا
نِدُ. (
L,
Msb.)
b3: Applied to a man,
i. q. مُعْتَمَدٌ [meaning (
tropical:) A person upon whom one leans, rests, stays himself, or relies]; (
S;) a man's مُعْتَمَد [i. e. (
tropical:) stay, support, or object of reliance]; (
K,
TA;) as also ↓ مُسْتَـ
ـنَدٌ. (
TA.) You say سَيِّدٌ سَـ
ـنَدٌ (
tropical:) [A lord, or chief, upon whom people lean, &c.]. (
A,
TA.) And هُوَسَـ
ـنَدِــى and ↓ مُسْتَـ
ـنَدِــى (
tropical:) [He is my stay, support, or object of reliance]. (
A.) And حَدِيثٌ قَوِىُّ السَّـ
ـنَدِ (
tropical:) [A tradition valid in respect of the authority upon which it rests, or to which it is traced up or ascribed]. (
A,
TA. [See also إِسْنَادٌ, below.])
b4: See also مُسْـ
ـنَدٌ.
A2: Also A sort of garment of the kind called بُرُود, (
IAar,
K,) of the fabric of ElYemen: (
IAar:)
pl. أَسْنَادٌ: (
K:) or the
pl. is like the
sing.: (
IAar,
K:) one says أَثْوَابٌ سَـ
ـنَدٌ [meaning garments of the kind called سَـ
ـنَد]: (
TA, from a
trad.:) Ibn-Buzurj says that السَّـ
ـنَدُ meansالأَسْنَادُ مِنَ الثِّيَابِ, i. e. garments of those called بُرُود: and he cites, from a poet, the phrase جُبَّةُ
أَسْنَادٍ, which, he says, means a red jubbeh of those [made] of what are called بُرُود. (
TA.)
Accord. to
Lth, it signifies A sort of clothing, [consisting of] a shirt with a shirt over it: and in like manner, short shirts made of pieces of cloth, one whereof is concealed beneath another: whatever appears (كُلُّ مَا ظَهَرَ) thereof is termed سِمْطٌ [
q. v.]: (
O:) [this
app. explains the meaning of what here follows:] السَّـ
ـنَدُ is [a term used in the case of] thy wearing a long shirt beneath a shirt shorter than it. (
M.) سِـ
ـنْدِــىٌّ: see سِـ
ـنْدٌ [of which it is the
n. un.].
سَـ
ـنْدَــانٌ, with fet-h, (
Mgh,
Msb,
K,) or ↓ سِـ
ـنْدَــانٌ, (thus in a copy of the
M, [and thus I have generally found it written, agreeably with the common modern pronunciation,]) The عَلَاة, (
M,) or زُبْرَة, (
Msb,) [both meaning anvil,] of the blacksmith. (
Msb,
K.) سِـ
ـنْدَــانٌ Great and strong; applied to a man and to a wolf. (
K.)
A2: See also the next preceding paragraph.
سِـ
ـنْدَــانَةٌ A she-ass [either domestic or wild: probably the latter, because of her strength]. (
K.) سِـ
ـنْدِــيَانٌ [The ilex, or evergreen oak; so called in the present day;] a kind of tree. (
TA.) [See إِسْنَادٌ.]
سِنَادٌ applied to a she-camel, (
S,
M, &c.,) Strong: (
K:) or strong in make: (
AA,
S:) or tall in the hump: (
M:) or long in the legs, (
A,
L,) and elevated [so I render مسـ
ـندة, conjecturally, as though meaning propped up,] in the hump: (
L:) or lean, and lank in the belly; (
AO,
M,
L;) but
Sh disapproves of this last explanation. (
L.) سَنِيدٌ: see مُسْـ
ـنَدٌ.
أَسْـ
ـنَدُ [a comparative and superlative
epithet from أَسْـ
ـنَدَ الحَدِيثَ,
q. v., though (like أَسْوَدُ and أَبْيَضُ when used as epithets of this kind) deviating from a general rule, which requires that such an
epithet be formed from an unaugmented triliteralradical verb]. You say أَسْـ
ـنَدُ لِلْحَدِيثِ, meaning أَنَصُّ لَهُ,
q. v. (
TA in art. نص.) إِسْنَادٌ
inf. n. of 4 [
q. v.]. (
S, &c.)
b2: [Used as a simple
subst., signifying (
tropical:) The ascription of a tradition to an authority in the manner
expl. voce أَسْـ
ـنَدَ it has a
pl., namely, أَسَانِيدُ; as in the saying,] الأَسَانِيدُ قَوَائِمُ الأَحَادِيثِ (
tropical:) [The ascrip-tions to authorities, whereon they rest, &c., are the foundations of traditions]. (
A,
TA. [See also سَـ
ـنَدٌ.])
b3: Also used in the sense sf رِوَايَةٌ [
q. v., as a simple
subst.]:
pl. as above. (
Har p. 32.)
A2: Also A certain kind of tree. (
M.) [In the
TA, it is said that the name commonly known is سِـ
ـنْدِــيَان: but I think that this is a mistake: see the latter word.]
مَسْـ
ـنَدٌ A place in, or upon, which one leans, rests, or stays himself: [and hence applied to a couch, and a throne:]
pl. مَسَا
نِدُ. (
KL. [See also مُسْـ
ـنَدٌ,
voce سَـ
ـنَدٌ.]) مُسْـ
ـنَدٌ [
pass. part. n. of 4, Made to lean, rest, &c., against, or upon, a thing: and stayed, propped, or supported; or set up.
b2: Hence used in the sense of مِسْـ
ـنَدٌ, as being a thing set up]: see سَـ
ـنَدٌ.
b3: Also (
tropical:) A tradition (حَدِيثٌ) traced up, or ascribed, or attributed, to the author thereof, (
T,
L,
K,
TA,) [rested on his authority by the mention of him, (see 4,) or] by the mention, uninterruptedly, in ascending order, of the persons by whom it has been transmitted, up to the Prophet; (
T,
L,
KT;) [or by the mention of him who has related it from the Prophet when only one has intervened;] opposed to مُرْسَلٌ and مُنْقِطِعٌ; (
T,
L;) or it may be منقطع, i. e. interrupted in the mention of the persons by whom it has been transmitted: (
KT:)
pl. مَسَا
نِدُ, (
K,) agreeably with
analogy, (
TA,) and مَسَانِيدُ, (Esh-
Sháfi'ee,
K,) which latter has ى added to render the sound of the kesreh more full; or,
accord. to some, it is a
dial. var.; and
accord. to some, agreeable with
analogy. (
TA.)
b4: And
i. q. دَعِىٌّ [as meaning (assumed
tropical:) One who claims as his father a person who is not his father; or an adopted son; or one whose origin, or lineage, or parentage, is suspected]; (
S,
M,
L,
K;) as also ↓ سَنِيدٌ; (
M,
L,
K; [see an
ex. in a verse cited
voce أَسَرُّ;]) opposed to كَرِيمٌ. (
L.)
b5: المُسْـ
ـنَدُ,
accord. to
Sb, signifies (assumed
tropical:) The first portion [i. e. the subject] of a proposition; and المُسْـ
ـنَدُ إِلَيْهِ, (assumed
tropical:) the second portion [i. e. the
ـنَدٌ and خَبَرٌ">attribute, or predicate,] thereof: (
M,
L:) of,
accord. to
Kh, a proposition consists of a ↓ سَـ
ـنَد and a مُسْـ
ـنَد إِلَيْه; and in the phrase عَبْدُ اللّٰهِ رَجُلٌ صَالِحٌ, [for
ex.,] عبد اللّٰه is a سـ
ـند, and رجل صالح is a مسـ
ـند اليه: (
O,
L:) [but
accord. to other authors, and general modern usage, and agreeably with the proper meanings of the terms, المُسْـ
ـنَدُ (meaning the attributed) signifies the
ـنَدٌ and خَبَرٌ">attribute, or predicate; and المُسْـ
ـنَدُ إِلَيْهِ, (meaning that to which a thing or an accident is attributed) signifies the subject.]
b6: Also The Himyeree, or Himyeritic, character of writing; the character of Himyer; (
S,
M,
A,
O,
K;) differing from the modern Arabic character: (
S, O:) they used to write it commonly in the days of their rule; and
AHát says that it continued in use among them in El-Yemen in his day [i. e. in the latter half of the second century of the Flight and the former half of the third century]: (
M,
TA:) Abu-l-'Abbás says, المُسْـ
ـنَدُ was the language of the sons of Seth; (
O,
TA;) [i. e. the language written in the character so called;] and the like is said in the “ Sirr es-Siná'ah ” of
IJ. (
TA.) [See also De Sacy's Chrest. Ar., sec. ed., vol. ii., p. 122 of the Ar. text, and 311 of the transl.]
b7: and
i. q. الدَّهْرُ [i. e. Time, from the beginning of the world to its end; or time absolutely; or a long time; or a long unlimited time; or time without end; &c.]. (
S,
M,
A,
K.) So in the saying, لَا أَفْعَلُهُ آخِرَ المُسْـ
ـنَدِ [I will not do it to the end of time]. (
A,
TA.) One says also, لَا آتِيهِ يَدَ المُسْـ
ـنَدِ, meaning [I will not do it, or I will not come to him or it,] ever. (
IAar,
TA.) مَسْـ
ـنَدٌ: see سَـ
ـنَدٌ, second sentence.
مُسَـ
ـنَّدٌ [
pass. part. n. of 2,
q. v.]. In the phrase خُشُبٌ مُسَـ
ـنَّدَــةٌ, [in the
Kur lxiii. 4, meaning Pieces of wood made to lean, or incline, against a wall, (
Jel,)] the latter word is with teshdeed because of its relation to many objects (لِلْكَثْرَةِ). (
S.)
A2: مُسَـ
ـنَّدَــةٌ also signifies A certain sort of cloths, or garments; and so ↓ مَسْـ
ـنَدِــيَّةٌ. (
M,
TA.) مَسْـ
ـنَدِــيَّةٌ: see what next precedes.
مُسَا
نَدَــةٌ (
O,
K, and
Ham p. 783, in the
CK and
TK [erroneously] مُسَا
نِدَــةٌ) (assumed
tropical:) A she-camel having the breast and fore part prominent: (
As,
O,
K:) or whereof one part of her frame stays, or supports, (يُسَا
نِدُ,) [and so renders firm or strong,] another part: (
Sh,
O,
K:) or having prominent withers: (Ibn-Buzurj,
L:) or strong in the back: or whose frame, or make, is symmetrical, or conformable in its several parts: or, as some say, whose frame, or make, is dissimilar, or unconformable, in its several parts; because the hump differs from the other parts; so that it is from the phrase تَسَا
نَدَ القَوْمُ meaning as
expl. above [see 6]: (
Ham p. 783:) and مُسَا
نَدَــةُ القَرَا (
tropical:) a she-camel hard, firmly compacted, in the back. (
M,
L,
TA.) مُسْتَـ
ـنَدٌ: see سَـ
ـنَدٌ, in two places.
خَرَجَا مُتَسَا
نِدَــيْنِ (
tropical:) They two went forth aiding, or assisting, each other; (
A, *
L,
TA;) as though each of them leaned, or stayed himself, upon the other, and aided himself by him. (
L,
TA.) The latter word is used, in this sense, of two men going on a hostile, or hostile and plundering, expedition: and of two wolves attacking a person. (
A.) And one says, خَرَجُوا مُتَسَا
نِدِــينَ, meaning (
tropical:) They went forth under sundry, or different, banners, or standards, (
S,
A,
M,
L,
K, *) every party by itself, (
A,
L,) the sons of one father under one [separate] banner, (
L,) not all under the banner of one commander. (
S,
L.
K.)
