دمن

1 دَمَنَ الأَرْضَ, (S, K,) aor. ـُ (TK,) inf. n. دَمْنٌ, (TA,) i. q. دَمَلَهَا; (S, K;) i. e. He put the land into a right or proper state, prepared it, or improved it, [or manured it,] with [دَمَان, i. e. dung such as is termed] سِرْقِين. (TA.) A2: دَمِنَ, (S, M, K,) aor. ـَ (K,) inf. n. دَمَنٌ, (KL,) (tropical:) He bore rancour, malevolence, malice, or spite, (S, M, K, TA,) of long continuance, (M, K, TA,) عَلَيْهِ against him: (S, M, TA:) and دَمِنَتْ قُلُوبُهُمٌ (tropical:) Their hearts bore rancour, malevolence, malice, or spite, (S, TA,) of long continuance. (TA.) [Perhaps from دَمِنَتِ النَّخْلَةُ said in the TK to signify The palm-tree became rotten and black: see دَمَانٌ, below.] b2: The inf. n. دَمَنٌ also signifies The being lasting, continual, or permanent. (KL.) [And ↓ اندمن app. signifies It was, or became, of long continuance: see a usage of its part. n. مُنْدَمِنٌ voce دِمْنَةٌ.]2 دَمَّنَتِ الــمَاشِيَةُ المَكَانُ, (M, K,) inf. n. تَدْمِينٌ, (K,) The cattle dunged (M, K *) and staled (M) in, or upon, the place. (M, K.) And دمّن الشَّآءُ المَآءَ The sheep, or goats, dunged in the water. (S, TA.) b2: دمّن القَوْمُ الدَّارَ, (S,) or المَوْضِعَ, (M,) The people, or party, blackened [by the dung of their cattle, or by their cooking,] (S, M,) the house, or abode, (S,) or the place. (M.) b3: دمّن فُلَانٌ فِنَآءَ فُلَانٍ, (T,) or بَابَهُ, (K,) (tropical:) Such a one came, and kept, or clave, to the court, or yard, of such a one, (T, TA, *) or [simply] kept, or clave, to his door. (K. [Freytag assigns this signification (which he renders “ semper stetit ad alicujus portam ”) to أَدْمَنَ followed by an accus. case, as on the authority of the K.]) A2: and دمّنهُ, (Kr, M, K,) inf. n. as above, (K,) He granted him, or conceded to him, indulgence, or facilitation. (Kr, M, K.) 4 ادمنهُ, (T, S, M, Msb, K,) inf. n. إِدْمَانٌ, (Msb,) He did it continually, or perpetually: (S, K:) he kept, or clave, to it (T, M, Msb, TA) without desisting from it, or without quitting it, (M,) constantly, perseveringly, or assiduously, (Msb,) or inseparably; (TA;) namely, drinking, (T,) and wine, (T, M,) &c. (M.) 5 تدمّن app. signifies It (water, or a place,) had dung of sheep or goats, or of camels, fallen into it, or upon it: see its part. n. مُتَدَمَّنٌ, below.]7 إِنْدَمَنَ see 1, last sentence.]

دَمْنٌ: see دَمَانٌ.

دِمْنٌ [Dung, such as is called] سِرْقِين, (T, M, K,) or سِرْجِين, (Msb,) that has become compacted, (T, M, Msb, K,) and formed a cake upon the ground: (T:) and camels', sheep's, goats', or similar, dung; syn. بَعْرٌ: (S, M, K:) also, (T,) or ↓ دِمْنَةٌ, of which the former word is the pl. [or rather coll. gen. n.], (TA,) [dung of the kind called] بَعْر, and mud, or clay, that have become mixed together, at a watering-trough or tank, (T, TA,) and compacted, or caked: (T:) and remains of water in a watering-trough or tank. (TA.) See also دِمْنَةٌ, in three places. b2: فُلَانٌ دِمْنُ مَالٍ is a phrase like إِزَآءُ مَالٍ, (S, TA,) and means (assumed tropical:) Such a one is a manager, or tender, of cattle, or camels &c., (K, TA,) who keeps to them inseparably. (TA.) دِمٌنَةٌ: see the next preceding paragraph. Also A trace, (M,) or traces, (K,) of a house or an abode: (M, K: *) and the traces of men [in a place where they have sojourned]; and a place which they have blackened; (S, M, Msb, K, TA;) where they have left marks of the dung of cattle; a patch of ground which the people who have occupied it have blackened, and where their cattle have staled and dunged: (TA:) [a black, or dark, patch of compacted dung and urine of cattle:] a place near to a house or an abode: (M, K:) a place in which [dung such as is called]

سِرْقِين has become compacted, or caked: (M, TA:) and a piece of زِبْل [i. e. سرقين]: (TA:) pl. دِمَنٌ (S, M, K) and ↓ دِمْنٌ, (M, Msb, K,) or [rather] the latter is a [coll.] gen. n.: (M:) [accord. to Az,] ↓ دِمْنٌ signifies what men have blackened [where they have sojourned, consisting] of the traces of بَعْر &c.; and is a gen. n., and also pl. of دِمْنَةٌ. (T.) It is said in a trad., إِيَّاكُمْ وَخَضْرَآءَ الدِّمَنِ, meaning (assumed tropical:) Avoid ye the beautiful woman that is of bad origin: she is thus likened to the herbage that grows in the دِمَن; that appears to be in a flourishing condition, but is unwholesome as food, and of stinking origin. (M. [See also أَخْضَرُ: and see عُشْبَةُ الدَّارِ, in art. عشب.]) b2: Also (tropical:) Rancour, malevolence, malice, or spite, (T, S, M, Msb, K, TA,) of long continuance (↓ مُنْدَمِنٌ M, or قَدِيمٌ K, and ثَابِتٌ TA) in the bosom: it is said that it is not thus termed unless of long continuance: (M, TA:) pl. دِمَنٌ (T, K) and [coll. gen. n.]

↓ دِمْنٌ. (Msb, K.) دَمَانٌ [Dung such as is called] سِرْجِين (M) or سِرْقِين (K, TA) with which land is manured; (TA;) [as also دَمَالٌ and دَبَالٌ.] b2: And Ashes. (M, K.) A2: Also, (As, Sh, T, S, M, IAth, K,) or ↓ دُمَانٌ, with damm, like other words significant of diseases and the like, as in the “ Ghareeb ” of El-Khattábee, or, accord. to the “ Towsheeh,”

both of these, and ↓ دِمَانٌ, (TA,) and ↓ دَمْنٌ, (M, K,) and ↓ أَدَمَانٌ, (Ibn-Abi-z-Zinád, T, IKtt, K,) Rottenness and blackness of a palm-tree: (M, K:) or the state of a palm-tree إِذَا أَنْسَغَتْ, as As says, (T, S, [and the like is said in the M, أَنْ تُنْسِغَ النَّخْلَةُ,]) but Sh says, correctly, إِذَا انْشَقَّتْ [when it splits], (T,) in consequence of rottenness and blackness: (T, S, M:) or, accord. to IAth, corruptness and rottenness of fruits (الثمر [perhaps a mistranscription for التَّمْر i. e. dates]) before their coming to maturity; as also دَمَالٌ: (TA:) or دَمَانٌ and دَمَالٌ both signify an unsoundness, or infection, in the spadix of the palm-tree, (Mgh and TA in art. دمل,) so that it becomes black, (TA ib.,) before it attains to maturity, (Mgh and TA ib.,) or before it is fecundated. (TA ib.) A3: Also دَمَانٌ, (M, K,) or in this sense it is correctly ↓ دَمَّانٌ, (TA,) One who manures land with [the dung called] سِرْقِين. (M, K, * TA.) A4: [Golius adds the signification of “ Tormentum, supplicium,” as from the KL, in my copy of which the only explanation given is عفونتى كه به درخت خرما رسد “ a rottenness that infects a palm-tree: ” he seems to have found in his copy of that work عقوبتى, either alone, or followed by some words imperfectly written.]

دُمَانٌ and دِمَانٌ: see the next preceding paragraph.

دَمَّانٌ: see دَمَانٌ.

دَمُّونٌ Bad, foul, or unseemly. (K.) دُمَّيْنَى The [hole called] دَمَّآء of a jerboa: (K:) because of its continuance therein. (TA.) أَدْمَانٌ A certain tree of the [kind called]

جَنْبَة. (K. [Golius read مِنَ الجَنَّةِ i. e. “ of Paradise,” for من الجَنْبَةِ.]) A2: Also, accord. to the K, A certain canker, disease, or bane, of palm-trees: but this is ↓ أَدَمَانٌ. (TA.) أَدَمَانٌ: see what next precedes, and دَمَانٌ.

هذا مدمنهم [thus in the TA: app. either مَدْمِنُهُمْ, and if so meaning This is their place of continuance, or مُدَمَّنُهُمْ, meaning the place where their cattle dung and stale].

رَجُلٌ مُدْمِنُ خَمْرٍ, (S,) or مُدْمِنُ الخَمْرِ, (T,) A man who is a continual drinker of wine; (S;) an incessant drinker of wine: (T, TA:) likened in a trad. to an idolater. (TA.) مُتَدَمَّنٌ A place in which, or upon which, cattle have dunged and staled. (K, * TA.) And water into which the dung of sheep or goats, or of camels, has fallen. (S.) مُنْدَمِنٌ: see دِمْنَةٌ, last sentence. (دمو or دمى) 1 دَمِىَ, (T, S, M, MA, Msb, K,) [held by some to be originally دَمِوَ,] like رَضِىَ, (S, K,) which is from الرِّضْوَانُ, being thus [with ى] because of the kesreh, (S,) [but most hold the last radical to be ى,] and دَمَى, (TA as from the Msb, [but not in my copy of the latter work,]) aor. ـْ inf. n. دَمًا or دَمًى (T, S, M, MA, Msb, K) and دُمِىٌّ, (S, MA, [but in the Msb it seems to be indicated that it is دَمَىٌ,]) said of a thing, (S,) or of a wound, (Msb,) and دَمِيَتْ said of the arm or hand, (T,) It bled; blood issued from it: (Msb:) [and] it was, or became, bloody; i. e., smeared, or defiled, with blood. (MA.) 2 دَمَّيْتُهُ, (S, M, K,) inf. n. تَدْمِيَةٌ, (S,) i. q. ↓ أَدْمَيْتُهُ, (S, M, K,) i. e. [I made him to bleed;] I struck him, or smote him, so that blood issued from him: (S:) [and I made him bloody; for]

دَمَّاهُ signifies [also] he smeared him, or defiled him, or made him to be smeared or defiled, with blood. (MA.) Hence the prov., وُلْدُكِ مَنْ دَمَّى

عَقَبَيْكِ, (M, TA,) Thy son is he who made thy two heels to be smeared with blood; (TA in art. ولد;) i. e., whom thou thyself broughtest forth; (K and TA in that art.;) he is thy son really; not he whom thou hast taken from another, and adopted. (TA in that art.) b2: دمّى الــمَاشِيَةَ (assumed tropical:) It (pasture, or herbage,) fattened the cattle so as to make them like what are termed دُمًى [pl. of دُمْيَةٌ]. (M.) b3: دَمَّيْتُ لَهُ, inf. n. as above, (tropical:) I made a way easy to him. (K, TA.) b4: (assumed tropical:) I made, or brought, [a thing] near to him. (K.) You say, دَمَّى لَهُ فِى كَذَا وَ كَذَا (assumed tropical:) He made, or brought, near to him [some object of desire in such and such cases]. (Th, M.) b5: (assumed tropical:) I appeared to him. (K.) One says, خُذْ مَا دَمَّى لَكَ (assumed tropical:) Take thou what has oppeared to thee. (Th, M.) 4 أَ1ْ2َ3َ see 2.10 استدمى He (a man) stooped his head, blood dropping from it; (M;) as also اِسْتَدَامَ, formed by transposition from استدمى. (Kr, TA in art. دوم.) A2: استدمى غَرِيمَهُ (assumed tropical:) He acted gently with his debtor; as also اِسْتَدَامَهُ: (Fr, M and K in art. دوم:) judged [by ISd] to be formed by transposition from the latter. (M in that art.) b2: استدمى مَوَدَّتَهُ He looked, or watched, or waited, for his love, or affection: [formed by transposition] from اِسْتَدَامَ. (M in art. دوم.) دَمٌ [Blood;] one of the [four] أَخْلَاط [or humours], (M,) well known: (T, M, K:) accord. to some, (Msb,) it is originally دَمَوٌ: (S, Msb:) or it is originally دَمًى; (Zj, Mbr, S, M, Msb, K;) thus in the correct copies of the K; (TA; [in some copies دَمْىٌ, and in the CK دَمَىٌ;]) though deviating from other words of the same form in respect of its pl. [which see below]; (Mbr, S;) as is shown by its dual, (Zj, M,) which is دَمَيَانِ, (T, S, M, Msb, K,) whereby [also] the letter gone from it is shown to be ى; (Mbr, S;) but it has also for its dual دَمَانِ; (T, M, Msb, K;) and some of the Arabs say دَمَوَانِ; (S, M;) in which last, however, [accord. to ISd,] the و is substituted for ى, though generally و is changed into ى: (M:) and this original form is used by a poet, [namely, Hoseyn Ibn-El-Homám, accord. to one of my copies of the S,] in his saying, فَلَسْنَا عَلَى الأَعْقَابِ تَدْمَى كُلُومُنَا

↓ وَلٰكِنْ عَلَى أَقْدَامِنَا يَقْطُرُ الدَّمَى

[And we have not our wounds bleeding upon the heels; but upon our feet the blood drops]: (S:) or it is originally دَمْىٌ; (Sb, T, S, M, Msb;) as is shown by its pls., (Sb, S,) which are دِمَآءُ (Sb, T, S, M, K) and دُمِىٌّ, (Sb, S, M, K,) also pronounced دِمِىٌّ; (TA;) like as ظَبْىٌ and دَلْوٌ have for their pls. ظِبَآءُ and ظُبِىٌّ and دِلَآءٌ and دُلِىٌّ; for if it were like قَفًا and عَصًا, it would not have such pls. (Sb, S.) دَمٌّ is ignored by Ks; but is used by poetic license; (M;) or it is a dial. var. of دَمٌ. (K in art. دم.) ↓ دَمَةٌ has a more special signification than دَمٌ, the two words being like بَيَاضَةٌ and بَيَاضٌ; (S;) [i. e.] it signifies A portion of blood: (T, M, K:) or it is a dial. var. of دَمٌ, (M, K,) accord. to IJ. (M.) The dim. of دَمٌ is ↓ دُمَىٌّ. (S.) [Hence,] رَجُلٌ ذُو دَمٍ A man seeking to obtain, or prosecuting for, [the revenge of] blood. (TA.) دَمُ فُلَانٍ فِى ثَوْبِ فُلَانٍ is a saying of the Arabs, meaning (assumed tropical:) Such a one is the slayer of such a one. (Ham p. 632.) الدَّمُ الدَّمُ وَالهَدْمُ الهَدْمُ, or وَالهَدَمَ الهَدَمَ, is a saying of the Arabs, meaning If thy blood be sought, my blood shall be sought; and if thy blood go for nought, my blood shall go for nought: or, accord. to the latter reading, as is said in the Nh, and where thou shalt be buried, I will be buried: or thine abode shall be mine abode. (JM in art. هدم, q. v.) See also an ex. voce دُمْيَةٌ. b2: دَمُ الأَخَوَيْنِ [The red, resinous, inspissated juice called dragon's blood;] what is called العَنْدَمُ; (S;) i. q. دَمُ الغَزَالِ; (K voce مَظٌّ;) now called القَاطِرُ الَمِكّىُّ; or a species thereof; (TA;) [vulgarly قَطْر مَكَّة; and also called دَمُ الثُّعْبَانِ;] what is called in Pers\. خُون سِيَاوُشَان (K.) b3: دَمُ الغِزْلَانِ A certain herb, or leguminous plant, having a beautiful blossom: (M, K:) accord. to Lth, الغِزْلَانِ ↓ دُمْيَةُ is the name of a certain herb, or leguminous plant, having a blossom. (T.) b4: بَنَاتُ دَمٍ A certain plant, (M, K,) well known; (K;) a certain red plant. (T in art. بنى.) A2: الدَّمُ The cat: (M, K:) mentioned by En-Nadr in “ The Book of Wild Animals. ” (M.) دَمَةٌ: see the next preceding paragraph.

الدَّمَى, said to be the original form of الدَّمُ: see دَمٌ.

دَمٍ Bleeding; having blood issuing from it: (S, * Msb:) [and] bloody; i. e. smeared, or defiled, with blood: and ↓ دَامٍ signifies the same [in both senses]. (MA.) دُمْيَةٌ An image, or effigy, (S, M, Mgh, K,) of ivory and the like, (S,) or of marble, (M, K,) variegated, decorated, embellished, or coloured, (M, Mgh, K,) in which is redness like blood: (Mgh:) or an image, or effigy, in a general sense: (Kr, M, K:) accord. to Abu-I-'Alà, because originally painted with red, as though from الدَّمُ: and any beautiful female is likened thereto, because adorned: (TA:) metonymically applied to (tropical:) a woman: (IAar, T:) or anything that is deemed beautiful in respect of whiteness: (TA:) and an idol: (Lth, S, K:) said in the R to be so called because of the shedding of blood at the place thereof for the purpose of propitiation; but MF says that this derivation requires consideration: more probably because it is decorated: (TA:) pl. دُمًى. (S, Mgh, K.) Accord. to MF, it is also pronounced ↓ دِمْيَةٌ. (TA.) One says, أَحْسَنُ مِنَ الدُّمْيَةِ, meaning More beautiful than the image of ivory. (Har p. 611.) And لَاوَ الدُّمَى is an oath of the Pagan Arabs, meaning No, by the idols: or, as some relate, it is ↓ لَا وَ الدِّمَآءِ meaning No, by the blood of what is sacrificed upon the stones set up to be worshipped: so in the Nh. (TA.) b2: The pl., دُمًى, also signifies Garments upon which are pictures or effigies. (S.) b3: See also دَمٌ, last sentence but two.

دِمْيَةٌ: see the next preceding paragraph.

دَمْيَآءُ, as in the Tekmileh; in the K, erroneously, ↓ دَامِيَآء, (TA,) Good, or good fortune, and prosperity. (K, * TA.) دَمِىٌّ [Of, or relating to, blood;] rel. n. from دَمٌ; as also ↓ دَمَوِىٌّ. (S.) b2: [In the phrase خذ ما دمّى, in Freytag's Lex., دمىّ is a mistake for دَمَّى: see 2, last sentence.]

دُمَىٌّ dim. of دَمٌ, q. v. (S.) دَمَوِىٌّ: see دَمِىٌّ.

الدَّمَوِيَّةُ, meaning Hectic fever (حُمَّى الدِّقِّ) is a vulgar word of the dial. of Egypt. (TA.) دَامٍ: see دَمٍ. [And see the next paragraph.] b2: دَامِى الشَّفَةِ, (M, K,) applied to a man, (M,) [lit. Having a bleeding lip,] means (tropical:) poor. (M, K, TA.) b3: شَجَرَةٌ دَامِيَةٌ (assumed tropical:) A beautiful tree. (TA.) دَامِيَةٌ, (S, K,) or شَجَّةٌ دَامِيَةٌ, (T, * M, * Msb,) A wound in the head that bleeds but does not flow with blood (T, S, M, Msb, K) as yet: (M:) such as flows with blood is termed دَامِعَةٌ. (T, Msb.) [See شَجَّةٌ.]

دَامِيَآء: see دَمْيَآءَ.

مُدَمًّى Red; applied to a garment, or piece of cloth: (M:) or anything in the colour of which is blackness and redness: (T:) [of a dark red colour, like blood:] or anything intensely red: (S:) applied in this last sense [particularly] to a horse &c.: (S, K:) or, applied to a horse, of a sorrel colour (أَشْقَرُ) intensely red, like the colour of blood: (T:) or, so applied, of an intense sorrel colour: (M:) and كُمَيْتٌ مُدَمًّى of an intensely red bay colour: (S, TA:) or of an intense red colour like that of blood: (TA:) or intensely red in the back [and] as far as the thin and soft parts of the belly: and أَشْقَرُ مُدَمًّى of which the sorrel colour is overspread, in its upper portion, with a yellowness like the colour of the yellow [or gilded] bay: (A 'Obeyd, T:) and لَوْنٌ مُدَمًّى a colour in which is blackness. (M.) سَهْمٌ مُدَمًّى

An arrow upon which is the redness of blood (S, K) that has adhered to it so that it inclines to blackness: a man, when he shot at the enemy with an arrow, and hit, and the enemy then shot it at him with blood upon it, used to put it in his quiver, auguring good from it: or, as some say, it means an arrow which the archers shoot by turns, one at another; an explanation reducible to that before mentioned: (S:) or an arrow which one shoots at his enemy and the latter then shoots at the former: (M:) or an arrow shot once. (T.) مُسْتَدْمٍ Having blood dropping from the nose, while stooping the head. (As, S, K.) b2: (assumed tropical:) One who draws forth his debt from his debtor with gentleness. (As, S, K.)

حسر

1 حَسَرَهُ, aor. ـُ (S, Msb, K) and حَسِرَ, (Mgh, Msb, K,) inf. n. حَسْرٌ (S, Msb, K) and حُسُورٌ, (TA,) He removed it, put it off, took it off, or stripped if off, (Mgh, K, TA,) عَنْ شَىْءٍ from a thing which it covered or concealed. (TA.) حُسِرَ is said of anything as meaning It was removed, put off, taken off, or stripped off, from a thing which it covered or concealed. (A.) You say, حَسَرَ كُمَّهُ عَنْ ذِرَاعِهِ He removed his sleeve from his fore arm. (S, A.) And simply حَسَرَ عَنْ ذِرَاعِهِ He uncovered his fore arm. (Msb.) And حَسَرَ عِمَامَتَهُ عَنْ رَأْسِهِ He removed, or took off, his turban from his head. (A.) And حَسَرَتْ دِرْعَهَا, (A, Msb,) aor. ـِ (Msb,) She (a woman) took off her shift (A, Msb) عَنْ جَسَدِهَا from her body: (A:) and خِمَارَهَا her head-covering. (Msb.) b2: [Hence,] حَسَرَتِ الرِّيحُ السَّحَابَ (tropical:) [The wind removed the clouds from the sky]. (A.) And حَسَرَ قِنَاعَ الهَمِّ عَنِّى (tropical:) [He, or it, removed the covering of anxiety from me]. (A.) b3: Also, (K,) inf. n. حَسْرٌ, (TA,) He peeled a branch of a tree. (K, TA.) b4: And He swept a house or chamber. (K, TA.) b5: And حَسَرُوهُ, aor. ـُ inf. n. حَسْرٌ and حُسْرٌ, (tropical:) They begged of him and he gave them until nothing remained in his possession. (TA.) A2: حَسَرَ, (S, A, K,) aor. ـِ and حَسُرَ, (TA,) inf. n. حَسْرٌ (S, TA) and حُسُورٌ; (TA;) and ↓ احسر, (S, K,) inf. n. إِحْسَارٌ; and ↓ حسّر, inf. n. تَحْسِيرٌ; (TA;) He, (a man, S, A,) and it, (a journey, TA,) tired, fatigued, or jaded, (S, A, K,) a beast, (A, TA,) or a camel: (S:) and he drove a camel until he tired, fatigued, or jaded, him. (K.) And حُسِرَتِ الدَّابَّةُ The beast was fatigued so that it was left to remain where it was. (AHeyth.) b2: And حَسَرَ, aor. ـُ (assumed tropical:) It (the distance to which it looked, and the indistinctness of the object,) fatigued the eye. (TA.) and حُسِرَ البَصَرُ مِنْ طُولِ النَّظَرِ (tropical:) [The eye was fatigued by the length of looking: see a similar meaning of حَسَرَ and حَسِرَ, below]. (A.) A3: See 7, with which حَسَرَ is syn. b2: [Hence,] حَسَرَ, (ISk, A, Mgh, Msb,) aor. ـُ (TA,) (tropical:) It (water) sank and disappeared; or became low; or retired: (ISk, A, Mgh:) it sank and disappeared, or retired, from its place: (Msb:) properly, it became removed from the shore: (Mgh:) and it (the sea, or great river,) sank, or retired, from (عَنْ) El-'Irák, and from the shore, so that the ground which was beneath the water appeared: (TA:) you do not say, in this sense, ↓ انحسر. (Az. [But this latter is sometimes used, as, for instance, in the Msb art. جزر.]) Hence, in a trad., كُلْ مَا حَسَرَ عَنْهُ البَحْرُ وَدَعْ مَا طَفَا عَلَيْهِ [Eat thou that from which the sea retires, and leave what floats upon it]. (Mgh.) A4: حَسَرَ, aor. ـِ (S, A, K,) inf. n. حُسُورٌ (S, A) and حَسَرَ; (TA;) and حَسرَ, aor. ـَ (A, K,) inf. n. حَسَرٌ; (TA;) and ↓ استحسر, (S, K,) and ↓ تحسّر; (S;) He (a camel, S, or a beast, A) became tired, fatigued, or jaded, (S, K, TA,) by travel: (TA:) [or] the last signifies he (a camel) fell down from fatigue. (Ham p. 491.) [Hence,] it is said in a trad., ↓ اُدْعُوا اللّٰهَ وَ لَا تَسْتَحْسِرُوا (assumed tropical:) Supplicate ye God, and be not weary: and a similar instance occurs in the Kur xxi. 19. (TA.) b2: [Hence also,] حَسَرَ, aor. ـِ (S, K,) or ـُ (Msb,) inf. n. حُسُورٌ; (S, Msb, K;) and حَسِرَ, aor. ـَ (A;) (tropical:) It (the sight) was, or became, dim, dull, or hebetated; (S, Msb, K;) and it failed; (S, K;) [or became fatigued;] by reason of length of space [overlooked], (S, Msb, K,) and the like; (S, Msb;) or by long looking. (A.) A5: حَسِرَ عَلَيْهِ, aor. ـَ inf. n. حَسَرٌ (S Msb, K) and حَسْرَةٌ, (S, K,) or the latter is a simple subst., (Msb,) and حَسَرَانٌ, (TA,) He grieved for it, or at it; or regretted it; he felt, or expressed, grief, sorrow, or regret, on account of it; syn. تَلَهَّفَ; (Msb, K;) as also ↓ تحسّر: (S, K:) or the former, he grieved for it, or regretted it, (تَلَهَّفَ عَلَيْهِ, S, A, or نَدِمَ عَلَيْهِ, TA,) namely, a thing that had escaped him, most intensely. (S, A, * TA.) [See حَسْرَةٌ.]2 حسّر, inf. n. تَحْسِيرٌ: see 1. b2: Also He despised another: he annoyed, or vexed, him: (K:) he drove him away. (TA.) b3: He caused him to experience, or fall into, grief, or regret: (Mgh, Msb, K:) or to grieve for, or to regret, most intensely, a thing that had escaped him. (S.) A2: حسّرتِ الطَّيْرُ, (S,) inf. n. as above; (S, K) and ↓ تحسّرت, (A, TA,) and ↓ انحسرت; (TA;) The birds moulted; shed their feathers. (S, A, K, * TA.) 4 أَحْسَرَ see 1.

A2: Also احسر القَوْمُ The people, or party, experienced fatigue. (TA.) 5 تحسّر It (the plumage of a bird, A, and the fur, or soft hair, of a camel, S, K) fell off; (S, A, K;) when relating to the fur, or soft hair, of a camel, [said to be] by reason of fatigue; (K;) but this restriction is not necessary; for its falling off is sometimes occasioned by diseases; though it may be said that the former cause is the more common. (TA.) You say also, تحسّر الوَبَرُ عَنِ البَعِيرِ The fur, or soft hair, fell off from the camel: and in like manner one says of the plumage from the birds: (A:) and of the hair from the ass. (TA.) See also 2. b2: تحسّرت بَيْنَ يَدَيْهِ [She uncovered herself, or her head and forehead, or her head, or her face, before him: (see حَاسِرٌ:) or] she sat before him with her face uncovered. (TA from a trad.) A2: See also 1, in two places.7 انحسر It became removed, put off, taken off, or stripped off, from a thing which it covered or concealed; (S, A, Mgh, Msb;) as also ↓ حَسَرَ, (K,) which occurs in poetry, (TA,) inf. n. حُسُورٌ. (K.) [See also 5.] b2: It (the darkness) became removed, or cleared away; (A, Msb;) عَنْهُ [from him, or it]. (A.) b3: See also 1: b4: and 2.10 إِسْتَحْسَرَ see 1, in two places.

حَسِرٌ: see حَسِيرٌ.

حَسْرَةٌ Grief, or regret; syn. تَلَهُّفٌ, (Msb, K,) and تَأَسُّفٌ, (Msb,) or نَدَامَةٌ, (Jel in ii. 162 and viii. 36 and xxxix. 57,) or نَدَمٌ and غَمٌّ: (Bd in viii. 36:) or intense lamentation or expression of pain or of grief or of sorrow; syn. شِدَّةُ التَّأَلُّمِ: (Jel in vi. 31 and xxxvi. 29:) or most intense grief or regret (أَشَدُّ التَّلَهُّفِ, S, or أَشَدُّ النَّدَمِ, Zj) for a thing that has escaped one, (S,) so that he who feels it is like a beast that is tired, or fatigued, or jaded, (حَسِير,) and of no use: (Zj in xxxvi. 29 of the Kur:) pl. حَسَرَاتٌ. (Msb.) You say, يَا حَسْرَتَا عَلَيْهِ [O my grief, or regret, &c., for it!] (A.) حَسْرَان: see what next follows.

حَسِيرٌ Tired, fatigued, or jaded, (S, K,) by much travel; (TA;) applied to a camel, (S, K,) alike to the male and the female; and so ↓ حَاسِرٌ and حَاسِرَةٌ, applied to a horse or the like: (TA:) and ↓ مُحَسَّرٌ a camel fatigued, or jaded; emaciated by fatigue, or made to exert himself beyond his strength in a journey: (Ham p. 208:) pl. of the first حَسْرَى. (S, K.) b2: (tropical:) Sight that is dim, dull, or hebetated, and failing, by reason of length of space [overlooked] (S, Msb, K, TA) and the like; (S, Msb;) as also ↓ مَحْسُورٌ; (S, K;) or [fatigued] by long looking. (A) b3: Also, (S, K,) and ↓ حَسِرٌ and ↓ حَسْرَان, (TA, [but whether the latter be with or without tenween is not shown,]) Grieving, or regretting: (K:) or grieving, or regretting, most intensely, on account of a thing that has escaped one. (S, TA.) حَاسِرٌ A man having no مِغْفَر [or covering for the head, made of mail, &c.,] (S, K,) upon him; (S;) nor a coat of mail; (S, K;) contr. of دَارِعٌ; (Mgh;) nor a helmet upon his head; (TA;) contr. of مُقَنَّعٌ: (Mgh:) or having no جُنَّة [or defensive covering, &c.]: (K:) a man having no turban on his head: (TA:) a man having his head uncovered: (A:) pl. حُسَّرٌ, and pl. pl. حُسَّرُونَ; the latter a form used by one of the poets; the former pl. applied to foot-soldiers in war, because they uncover their arms and legs, or because they have not upon them coats of mail nor helmets; occurring in this sense in a trad. (TA.) Also, without ة, A woman who has taken off her shift from her person: (ISd, Msb, TA:) who has taken off her clothes from her person: who has uncovered her head and her fore arms: who has taken off her head-covering: and, with ة, a woman having her face uncovered: pl. حُسَّرٌ and حَوَاسِرُ. (TA.) b2: اِبْنُوا المَسَاجِدَ حُسَّرًا in a trad. of 'Alee, means Build ye mosques, or oratories, with bare walls, with no شُرَف [or acroterial ornaments or crestings]. (TA.) A2: See also حَسِيرٌ.

مَحْسَرٌ (tropical:) The internal, or intrinsic, state or quality, (S, A, K,) of a person; (S, A;) as also ↓ مَحْسِرٌ: (K:) and the latter, [or both,] the nature, or natural disposition. (K, TA.) Yousay, فُلَانٌ كَرِيمُ المَحْسَرِ (tropical:) Such a one is generous, or noble, in respect of his internal, or intrinsic, state or quality: (S, A:) or ↓ المَحْسِرِ, meaning as above: or in respect of his nature, or natural disposition: or face, or countenance. (TA.) مَحْسِرٌ The face, or countenance: (K:) [or a part, of the person, that is uncovered:] the pl., مَحَاسِرُ, signifies the parts, of the person of a woman, that are exposed to view; namely, the face, arms, and legs. (Az.) You say اِمْرَأَةٌ حَسَنَةُ المَحَاسِرِ [A woman beautiful in respect of the parts, of the person, that are exposed to view]. (A.) b2: [Hence, (tropical:) An elevated, plain tract, bare of herbage or trees]. You say أَرْضٌ عَارِيَةُ المَحَاسِرِ (tropical:) Land bare of herbage: (A:) and in like manner, فَلَاةٌ عارية المحاسر a desert without any covering of trees; its محاسر meaning its elevated and plain tracts of ground that are uncovered by plants [or trees]. (T, TA.) b3: See also مَحْسَرٌ, in two places.

مِحْسَرَةٌ An instrument for sweeping; a broom, or besom. (S, K.) مُحَسَّرٌ: see حَسِيرٌ. b2: Also Annoyed; vexed: and despised: (S, K:) applied to a man. (S.) It is said in a trad. that the companions of a man who is to come forth in the end of time, to be called أَمِيرُ العُصَبِ, or, as some say, أَمِيرُ الغَضَبِ shall be مُحَسَّرُونَ, (TA,) meaning despised; (S, TA;) i. e. annoyed, or vexed, and caused to grieve or regret, or to grieve or regret most intensely: or driven away, or outcasts, and fatigued; from حَسَرَ signifying “ he fatigued ” a beast. (TA.) مَحْسُورٌ [pass. part. n. of حَسَرَهُ; Removed; put, taken, or stripped, off: &c. b2: And hence,] (tropical:) A man who has given all that he had, so that nothing remains in his possession: thus it is said to mean in the Kur xvii. 31. (TA.) b3: See also حَسِيرٌ.

رحل

1 رَحَلَ البَعِيرَ, aor. ـَ (S, Mgh, Msb, K,) inf. n. رَحْلٌ, (S, Msb,) [He saddled the camel;] he bound, (S, Mgh, Msb,) or put, (M, K,) the رَحْل upon the camel; (S, Mgh, Msb, K;) as also ↓ ارتحلهُ. (K.) And رَحَلَهُ رَحْلَهُ He bound upon him his apparatus. (TA.) b2: Also, aor. and inf. n. as above, He mounted the camel: (T, TA:) and البَعِيرَ ↓ اِرْتَحَلْتُ I rode the camel, either with a قَتَب [or saddle] or upon his bare back. (Sh, TA.) b3: [Both of these verbs are also used tropically.] You say, رَحَلْتُ لَهُ نَفْسِى

[lit. I saddled for him myself;] meaning (assumed tropical:) I endured patiently his annoyance, or molestation. (S.) And رَحَلَ فُلَانٌ صَاحِبَهُ بِمَا يَكْرَهُ (assumed tropical:) [Such a one put upon, or did to, his companion that which he disliked, or hated]. (TA.) And [in like manner] ↓ ترحّلهُ means رَكِبَهُ بِمَكْرُوهٍ (tropical:) [He did to him an evil, or abominable, or odious, deed]. (K, TA.) And رَحَلَهُ بِسَيْفِهِ (tropical:) He smote him with his sword. (K, TA.) b4: And رَحَلَ فُلَانٌ فُلَانًا (assumed tropical:) Such a one mounted upon the back of such a one; as also عَلَى ظَهْرِهِ ↓ ارتحلهُ; [and ارتحلهُ alone; for] it is said in a trad., ↓ إِنَّ ابْنِى ارْتَحَلَنِى, meaning (assumed tropical:) Verily my son mounted upon my back, making me like the رَاحِلَة: (TA:) and if a man throws down another prostrate, and sits upon his back, you say, رَأَيْتُهُ مُرْتَحِلَهُ (assumed tropical:) [I saw him sitting upon his back]. (Sh, TA.) And [hence] ↓ ارتحل الأَمْرَ (assumed tropical:) He embarked in the affair. (TA.) and فُلَانٌ أَمْرًا مَا يُطِيقُهُ ↓ ارتحل (assumed tropical:) [Such a one embarked, or has embarked, in an affair which he is unable to accomplish]. (TA.) and الحُمَّى ↓ اِرْتَحَلَتْهُ (assumed tropical:) [The fever continued upon him]; a phrase similar to رَكِبَتْهُ الحمّى and اِمْتَطَتْهُ and أَغْبَطَتْهُ. (A and TA in art. غبط.) A2: رَحَلَ (S, Mgh, Msb, K) عَنِ المَكَانِ, (TA,) or عَنِ البَلَدِ, (Mgh, Msb,) aor. ـَ (K,) inf. n. رَحْلٌ, (TA,) or رَحِيلٌ, (Msb,) or this latter is a simple subst.; (S, K, TA;) and ↓ ارتحل, and ↓ ترِحّل, (S, Msb, K,) عَنِ المَكَانِ, (K,) or عَنِ القَوْمِ; (Msb;) all signify the same; (S, Msb;) He removed, (Mgh, K, TA,) went, went away, departed, went forth, or journeyed, (Mgh, TA,) from the place, (K, TA,) or from the country or the like, (Mgh, Msb,.) or from the people. (Msb.) See an ex. of the first of these verbs in a verse cited in the next paragraph. ↓ ارتحل said of a camel, (K,) or ارتحل رَحْلَهُ, (TA,) signifies He journeyed, and went away: (K, TA:) [or he had his saddle put upon him:] and hence, ↓ ارتحل القَوْمُ The people, or party, removed. (TA.) b2: رَحَلَ بِهِ: see 2.2 رَحَّلْتُهُ, (S, Mgh, Msb, K,) inf. n. تَرْحِيلٌ; (K;) and ↓ أَرْحَلْتُهُ (Mgh;) I made him to remove, to go, go away, go forth, or journey, (S, Mgh, Msb, * K, *) from his place; and sent him [away]: (S:) and [in like manner] بِهِ ↓ رَحَلَ he made him to remove, go away, depart, or journey: (L in art. خذرف:) and ↓ الاِرْتِحَالُ [if not a mistranscription for الإِرْحَالُ] signifies the making [one] to go, go away, depart, go forth, or journey; and the removing from one's place. (TA.) A poet says, الشَّيْبُ عَنْ دَارٍ يَحُلُّ بِهَا ↓ لَا يَرْحَلُ حَتَّى يُرَحَّلَ عَنْهَا صَاحِبُ الدَّارِ [(assumed tropical:) Hoariness will not depart from a dwelling in which it alights until the owner of the dwelling be made to depart from it]. (TA.) And it is said in a trad. that, at the approach of the hour [of resurrection], النَّاسَ ↓ تَخْرُجُ نَارٌ مِنْ عَدَنَ تُرْحِلُ, i.e. [A fire shall issue from 'Adan] that shall remove with the people when they remove, and alight with them when they alight: so says EshShaabee; or, Sh says, as some relate it, تُرَحِّلُ النَّاسَ, i.e. that shall make the people to alight at the مَرَاحِل [or stations]: or, as some say, that shall make the people to remove, or depart. (TA.) A2: تَرْحِيلٌ also signifies The figuring, or embellishing, of garments or cloths [with the forms of رِحَال, or camels' saddles: see مُرَحَّلٌ]. (TA.) 3 راحلهُ, (S, K,) inf. n. مُرَاحَلَةٌ, (TA,) He aided him to undertake, or perform, his رِحْلَة [or journey]. (S, K.) 4 ارحل He broke, or trained, a she-camel, so that she became such as is termed رَاحِلَة, meaning fit to be saddled; (K;) like أَمْهَرَ meaning “ he (a breaker, or trainer,) rendered ” her “ a مَهْرِيَّة: ” (TA:) or he took a camel in an untractable state and rendered him such as is termed رَاحِلَة. (Az, TA.) b2: And ارحلهُ He gave him a رَاحِلَة, (S, Mgh, Msb, K,) that he might ride it. (TA.) b3: See also 2, in two places.

A2: He (a camel) became strong in his back, [so as to be fit for the رَحْل (or saddle) or for journeying,] after weakness: (IDrd, K:) or he (a camel) became fat; as though there came [what resembled] a رَحْل upon his back, by reason of his fatness and his [large] hump: (Er-Rághib, TA:) and ارحلت الإِبِلُ The camels became fat after leanness, so as to be able to journey. (S K.) b2: And He (a man, TA) had many [camels such as are termed]

رَوَاحِل [pl. of رَاحِلَةٌ]; (ISd, K;) like أَعْرَبَ meaning “ he had horses such as are termed عِرَاب ” (ISd, TA.) 5 تَرَحَّلَ trans. and intrans.: see 1, in two places.6 تراحلوا إِلَى الحَكَمِ They went, or journeyed, [together] to the حَكَم [or judge]. (O, TA.) 8 إِرْتَحَلَ as a trans. v.; see 1, in seven places: b2: and see also 2: b3: and as an intrans. v.; see 1, in the latter part of the paragraph, in three places.10 استرحلهُ i. q. سَأَلَهُ أَنْ يَرْحَلَ لَهُ [which may be rendered He asked him to remove, or journey, to him: and also he asked him to bind, or put, the رَحْل (or saddle of the camel) for him: the former is the meaning accord. to the PS]. (S, O, K.) b2: استرحل النَّاسَ نَفْسَهُ means (assumed tropical:) He abased himself to men, or to the people, so that they annoyed, or molested, him: or, as some say, he asked men, or the people, to take off from him his weight, or burden. (TA.) رَحْلٌ A saddle for a camel; (S, * K;) as also ↓ رَاحُولٌ; (O, L, K;) for a he-camel and a she-camel; (TA;) the thing for the camel that is like the سَرْج for the horse or similar beast; (Mgh;) the thing that is put upon the camel for the purpose of riding thereon; (Er-Rághib, TA;) smaller than the قَتَب; (S, TA;) one of the vehicles of men, exclusively of women: (TA:) [this seems to be regarded as the primary signification by the authors of the Mgh and the K and by Er-Rághib: but see what follows:] or it signifies the camel's saddle together with his [girths called] رَبَض and حَقَب and his [cloth called] حِلْس [that is put beneath the saddle], and all its other appertenances: and is applied also to the pieces of wood of the رَحْل, without any apparatus: (AO, Sh, TA:) or it signifies anything, or everything, that a man prepares for removing, or journeying; such as a bag, or receptacle, for goods or utensils or apparatus, and a camel's saddle, and a [cloth such as is called] حِلْس [that is put beneath the saddle], and a رَسَن [or rope for leading his camel]: (Msb:) or it signifies as first explained above, and also the goods, or utensils, or apparatus, which a man takes with him [during a journey]: (S, K, TA:) [but accord. to the Msb, this signification is from another, mentioned below; and the same seems to be indicated in the S, which reverses the order in which I have mentioned the three significations that I quote from it:] this last signification is disapproved by El-Hareeree, in the “ Durrat el-Ghowwás: ” [but see two exs. voce حُذَافَةٌ:] the pl. is أَرْحُلٌ and رِحَالٌ; (S, Mgh, Msb, K;) the former a pl. of pauc.; (S, TA;) the latter, of mult. (TA.) One says, حَطَّ رَحْلَهُ and أَلْقَى رَحْلَهُ [He put down his camel's saddle]; meaning he stayed, or abode. (TA.) And هٰذَا مَحَطُّ الرِّحَالِ [This is the place where the camels' saddles are put down]. (TA.) And in reviling, one says, يَا ابْنَ مُلْقَىأَرْحُلِ الرُّكْبَانِ [O son of the place in which are thrown down the camels' saddles of the riders; as though the person thus addressed were there begotten]; (S, O, TA;) meaning يَا ابْنَ الفَاجِرَةِ [O son of the adulteress or fornicatress]: (TA in art. لقى:) or هُوَ ابن ملقى ارحل الركبان [He is the son &c.]. (Msb.) b2: Er-Rághib, after giving the explanation mentioned as on his authority above, says that it is then sometimes applied to The camel [itself]: and is sometimes used in the sense next following; i. e. b3: A part, of a place of alighting or abode, upon which on sits: (TA:) or a man's dwelling, or habitation; (S, K, TA;) [in the first of which, this commences the art., app. showing that the author held this to be the primary signification;]) his house or tent; and his place of alighting or abode: (TA:) a place to which a man betakes himself, or repairs, for lodging, covert, or refuge; a man's place of resort; (Mgh, Msb;) in a region, district, or tract, of cities, towns, or villages, and of cultivated land: and then applied to the goods, utensils, or apparatus, of a traveller; because they are, in travelling, the things to which he betakes himself: (Msb:) pl. أَرْحُلٌ (TA) and رِحَالٌ [as above]. (Mgh, TA.) One says, دَخَلْتُ عَلَى الرَّجُلِ رَحْلَهُ, i. e. [I went in to the man in] his dwelling, or place of abode. (TA.) And it is said in a trad., إِذَا ابْتَلَّتِ النِّعَالُ فَصَلُّوا فِى الرِّحَالِ, (TA,) or فِىلصَّلَاةُ فِى الرِّحَالِ, (Mgh, and so in the TA in art. نعل,) i. e. [When the نِعَال are moistened by rain, then pray ye, or then prayer shall be performed,] in the houses, or habitations, or places of abode; the نعال meaning here the حِرَار; (IAth, TA in the present art.;) or rugged and hard tracts of ground; which are here particularized because the least wet moistens them, whereas the soft tracts dry up the water: (IAth, TA in art. نعل:) Az says that the meaning is, when the hard grounds are rained upon, they become slippery to him who walks upon them; therefore pray ye in your abodes, and there shall not be anything brought against you for your not being present at the prayer in the mosques of the congregations: (TA in that art.:) or the trad. may mean, then pray ye [on the camels' saddles, i. e.] riding. (TA in the present art.) b4: In another trad., it is related that 'Omar said to the Prophet, حَوَّلْتُ رَحْلِىَ البَارِحَةَ; by the word رَحْل, as signifying [properly] either the “ place of abode and resort ” or the “ saddle upon which camels are ridden,” alluding to his wife; meaning غِشْيَانُهَا فِى قُبُلِهَا مِنْ جِهَةِ ظَهْرِهَا (TA.) b5: رَحْلُ المُصْحَفِ means The thing [or desk] upon which the مصحف [or copy of the Kur-án] is put, in shape [somewhat] like the saddle. (TA.) [It is generally a small desk of which the front and back have the form of the letter X; commonly made of palm-sticks.]

A2: [The pl.]

رَحَالٌ also signifies [Carpets, or cloths, or the like, such as are called] طَنَافِس, of the fabric of El-Heereh. (S, K.) رُحْلَةٌ Strength; [app. in a camel, such as renders fit for the saddle, or for journeying;] and fleetness, or swiftness, and excellence: (TA:) [and ↓ رِحْلَةٌ has a similar meaning, as appears from what follows:] or excellence of pace of a camel. (S voce حِضَارٌ.) You say بَعِيرٌ ذُو رُحْلَةٍ and ↓ رِحْلَةٍ, and ↓ مِرْحَلٌ, like مِنْبَرٌ, (K,) or ↓ مُرْحِلٌ, and ↓ رَحِيلٌ, so in the T, (TA,) A strong he-camel: (T, K:) and (so in the K [but properly “ or ”]) بعير ذو رُحْلَةٍ (CK) or ↓ رِحْلَةٍ (K accord. to the TA) or both, and ↓ مِرْحَلٌ, with kesr to the م (O,) and ↓ جَمَلٌ رَحِيلٌ, (AA, S, S, O, K, TA,) and ↓ نَاقَةٌ رَحِيلَةٌ (S, O) or رَحِيلٌ, (TA,) and ذَاتُ رُحْلَةٍ, (S,) a he-camel, (S, O, K,) and a she-camel, (S, O,) strong to journey; (S, O, K, TA;) so says Fr: (O:) or strong to be saddled: (TA:) and ↓ نَاقَةٌ رَحِيلَةٌ and رَحِيلٌ and ↓ مُرْحِلَةٌ, accord. to the “ Nawádir el-Aaráb,” a she-camel that is excellent, generous, of high breed; or strong, light, and swift; (TA;) and so ↓ مُسْتَرْحِلَةٌ. (K, TA. [See also رَاحِلَةٌ.]) b2: See also the next paragraph, in seven places.

رِحْلَةٌ The act of saddling of camels: (K, * TA:) [and also, agreeably with analogy, a mode, or manner, of saddling of camels:] so in the saying, إِنَّهُ لَحَسَنُ الرِّحْلَةِ [Verily he is good in respect of the saddling, or the mode or manner of saddling, of camels]. (K.) b2: Also A removal, departure, or journey; (Az, S, Msb, K;) and so ↓ رُحْلَةٌ, (Lh, Msb, K,) and ↓ رَحِيلٌ: (S, K: [the last said in the Msb to be and inf. n.:]) you say دَنَتْ رِحْلَتُنَا (S) or قَرُبَتْ رِحْلَتُنَا (Msb) [Our removal, &c., drew near, or has drawn near]: and إِنَّهُ لَذُو رِحْلَةٍ إِلَى المُلُوكِ and ↓ رِحْلَة Verily he is one who journeys, or has journeyed, to the kings: (Lh, TA:) and in like manner رُحْلَةٌ is used in the Kur cvi. 2: (TA:) b3: or ↓ رِحْلَةٌ with damm, (S, Msb, K,) signifies The thing to which one removes, departs, or journeys; (Az, Msb;) or the direction, or point, or object, to which one desires to repair, or betakes himself: (AA, S, Msb, K:) and also, (K,) or رُحْلَةٌ, (TA,) a single journey; (K, TA;) as ISd says: (TA:) you say, ↓ مَكَّةُ رُحْلَتِى Mekkeh is the point, or object, to which I desire to remove, or depart, or journey: (TA:) and ↓ أَنْتُمْ رُحْلَتِى Ye are they to whom I remove, or depart, or journey: (S, TA:) and ↓ أَنْتَ رُحْلَتُنَا Thou art the object to which we repair, or betake ourselves. (Msb.) And hence ↓ رُحْلَةٌ is applied to signify A noble, or an exalted, person, or a great man of learning, to whom one journeys for his [the latter's] need, or want, or for his [the former's] science. (TA.) b4: See also the next preceding paragraph, in three places.

رَحُولٌ: see رَاحِلَةٌ: b2: and رَحَّالٌ.

رَحِيلٌ A camel having the saddle (رَحْل [not رحالة as in Freytag's Lex.]) put upon him; as also ↓ مَرْحُولٌ. (K.) b2: See also رُحْلَةٌ, in four places.

A2: As a simple subst, or, accord. to the Msb, an inf. n.: see رِحْلَةٌ.

رِحَالَةٌ A سَرْج [or horse's saddle]: (K:) or a سَرْج of skins, (S, M, Msb, K,) in which is no wood; used for vehement running [of the horse]: (S, M, K:) ISd says also that it is one of the vehicles [or saddles] of women, like the رَحْل: but Az says that it is one of the vehicles [or saddles] of men, exclusively of women, i. e. not of women; as is also the رَحْل: and some say that it is larger than the سَرْج, covered with skins, and is for horses, and for excellent, or strong and light and swift, camels: (TA:) pl. رَحَائِلُ. (S.) When a man is hasty in doing evil to his companion, one says to him, اِسْتَقْدَمَتْ رِحَالَتُكَ [lit. Thy saddle has got before thee, or shifted forwards]: (S in the present art.:) it is a prov., meaning that has preceded than which another was more fit to do so. (S in art. قدم.) In the following saying of Imra-el-Keys, addressing his wife, فَإِمَّا تَرَيْنِى فِى رِحَالَةِ جَابِرٍ عَلَى حَرَجٍ كَالْقَرِّتَخْفِقُ أَكْفَانِى

[And either thou wilt see me upon the saddle of Jábir, upon a bier like the vehicle called قَرّ, my grave-clothes fluttering], he means, by the word رحالة, [merely] the حَرَج; there being in this case no رحالة in reality: it is like the saying, جَآءَ فُلَانٌ عَلَى نَاقَةِ الحَذَّآءِ, meaning [“ Such a one came upon] the sandal [or sandals]: ” Jábir is the name of a certain carpenter. (S.) A2: Also A ewe. (Ibn-'Abbád, TA.) [Hence,] رِحَالَهْ رِحَالَهْ is A call to the ewe, (Ibn-'Abbád, K,) on the occasion of milking. (Ibn-'Abbád, TA.) b2: and الرِّحَالَةُ is the name of A certain horse of 'Ámir Ibn-Et-Tufeyl; (K;) erroneously said by AO to be الحمالة. (TA.) رَحُولَةٌ: see رَاحِلَةٌ.

رَحَّالٌ Skilled in the saddling of camels. (K.) b2: Also A man who removes, or journeys, or travels, much; and so ↓ رَحَّالَةٌ, [or rather this signifies one who removes, or journeys, or travels, very much,] and ↓ رَحُولٌ: and ↓ رُحَّلٌ [pl. of رَاحِلٌ, q. v.,] persons who remove, or journey, or travel, much. (TA.) رَحَّالَةٌ: see what next precedes.

رَاحِلٌ Removing, (K, TA,) going, [going away, departing, going forth,] or journeying: (TA:) pl. رُحَّلٌ. (TA.) For another meaning assigned to the pl., see رَحَّالٌ.

رَاحِلَةٌ A she-camel that is fit to be saddled; (S, Msb, K;) thus some say; (Msb;) as also ↓ رَحُولٌ (S, K) and ↓ رَحُولَةٌ: (K:) or [generally a saddle-camel, or] a camel that is ridden, male or female: (S, Msb:) accord. to IKt, a she-camel that is strong to journey and to bear burdens; and such as a man chooses for his riding and his saddle on account of excellence, or generousness, or high breed, or of strength and lightness and swiftness, and of perfectness of make, and beauty of aspect: but this explanation is wrong: (Az, TA:) it signifies a he-camel, and a she-camel, that is excellent, or generous, or high-bred, or strong and light and swift: (Az, Mgh, TA:) the she-camel is not more entitled to this appellation than the he-camel: (Az, TA:) the ة is added to give intensiveness to the signification; as in دَاهِيَةٌ and بَاقِعَةٌ and عَلَّامَةٌ, epithets applied to a man: or, as some say, the she-camel is so called because she is saddled; and it is like عِيشَةٌ رَاضِيَةٌ meaning مَرْضِيَّةٌ, and مَآءٌ دَافِقٌ meaning مَدْفُوقٌ: or, as others say, because she is ذَاتُ رَحْلٍ [one having a saddle]; and in like manner, عِيشَةٌ رَاضِيَةٌ meansذَاتُ رَضًى, and مَآءٌ دَافِقٌ means ذُو دَفْقٍ: (TA:) the pl. is رَوَاحِلُ. (S, Msb.) It is said in a trad., تَجِدُونَ النَّاسَ بَعْدِى كَإِبِلٍ مِائَةٍ لَيْسَ فِيهَا رَاحِلَةٌ [Thou wilt find the people, or mankind, after me, like a hundred camels among which there is not a راحلة]: (Mgh, * TA:) because the راحلْ among a herd of camels is conspicuous and known. (TA.) b2: مَشَتْ رَوَاحِلِى, a phrase used by the poet Dukeyn, means (tropical:) I have become hoary and weak: or, as some say, I have forsaken my ignorant, or foolish, behaviour, and have restrained myself from foul conduct, and become obedient to my censurers; like as the راحلة obeys her chider, and goes. (TA.) رَاحُولٌ: see رَحْلٌ, first sentence.

رَاحُولَاتٌ A camel's saddle, (رَحْلٌ, Az, K,) or camel's saddles, so in the O, (TA,) variegated, figured, or embellished. (Az, O, K, TA.) [It is really, as well as literally, a pl.: for] a poet says, عَلَيْهِنَّ رَاحُولَاتُ كُلِّ قَطِيفَةٍ

[Upon them (referring evidently to she-camels) are variegated, figured, or embellished, saddles of every kind of villous, or nappy, cloth]. (TA.) أَرْحَلُ (tropical:) A horse white in the back; (S, Mgh, K;) because it is the place of the رَحْل [or rather of the رِحَالَة]; (Mgh, TA;) the whiteness not reaching to the belly nor to the rump nor to the neck: (TA:) and a sheep or goat black in the back: accord. to Abu-l-Ghowth, the fem., رَحْلَآءُ, applied to a mare, has the former meaning only: (S:) but شَاةٌ رَحْلَآءُ means a sheep or goat, or a ewe or she-goat, white in the back, and black in the other parts; and likewise black in the back, and white in the other parts: (S, K: *) so says Abu-l-Ghowth: (S:) and it is also explained as meaning black, but white in the place of the saddle, from the hinder parts of the shoulderblades: also as meaning white, but black in the back: Az adds that such as is white in one of the hind legs is termed رَجْلَآءُ [with جيم]. (TA.) تَرْحِيلٌ (assumed tropical:) A whiteness predominating over, or interrupted by, blackness, (شُهْبَةٌ,) or a redness, upon the shoulder-blades, (K, TA,) the place upon which lies the رَحْل [or camel's saddle]. (TA.) تَرْحِيلَةٌ A thing that makes thee to remove, go, go away, depart, go forth, or journey; expl. by مَا يُرَحّلُكَ. (TA.) مُرْحِلٌ One who breaks, or trains, and renders fit to be saddled, a camel or camels. (TA.) b2: A man having many [camels such as are termed]

رَوَاحِل [pl. of رَاحِلَةٌ]; like مُعْرِبٌ meaning “ having horses such as are termed عِرَاب ” (A'Obeyd, S.) A2: A camel strong in the back, [so as to be fit for the رَحْل,] after weakness. (IDrd, TA.) and A fat camel; though he be not excellent, or generous, or high-bred, or strong and light and swift: so in the “ Nawádir el-Aaráb. ” (TA.) See also رُحْلَةٌ, in two places.

مِرْحَلٌ: see رُحْلَةٌ, in two places.

مَرْحَلَةٌ [A station of travellers; i. e.] a place of alighting or abode, between two such places: (TA:) [and also a day's journey, or thereabout; or] the space which the traveller journeys in about a day: (Msb:) sing. of مَرَاحِلُ; (S, Msb, K;) which is also a pl. of مُرَحَّلٌ as an epithet applied to a بُرْد. (TA.) One says, بَيْنِى وَبَيْنَ كَذَا مَرْحَلَةٌ أَوْمَرْحَلَتَانِ [Between me and such a place, or thing, is a station or a day's journey or thereabout, or are two stations &c.]. (S, TA.) إِبِلٌ مُرَحَّلَةٌ Camels having their رِحَال [or saddles] upon them: and also camels whose رِحَال have been put down from them: thus having two contr. meanings. (K.) b2: And بُرْدٌ مُرَحَّلٌ A garment of the kind termed بُرْد upon which are the figures of a رَحْل [or camels' saddle], (K,) and the like thereof; as in the T: (TA:) the explanation that J has given of it, [or rather of مِرْطٌ مُرَحَّلٌ,] i. e. an إِزَار [or a waist-wrapper] of [the cloth called] خَزّ, upon which is an ornamented border, is not good: such is termed مُرَجَّلٌ, with جِيم: (K:) the pl. is مُرَحَّلَاتٌ and مَرَاحِلُ; both occurring in traditions; (TA in the present art.;) and the latter of them said in the T to be syn. with مَرَاجِلُ, which is pl. of مِرْجَلٌ [q. v.]. (TA in art. رجل.) مَرْحُولٌ: see رَحِيلٌ.

مُرْتَحَلٌ signifies [The act of removing or departing; i. e.] the contr. of مَحَلٌّ used in the sense of حُلُولٌ. (TA.) b2: And sometimes it signifies The place in which one alights, or descends and stops. (TA.) b3: Also The place of the رَحْل [which may here mean either the saddle or the saddling] of a camel. (TA.) الحَالُّ المُرْتَحِلُ: see art. حل.

مُسْتَرْحِلَةٌ, applied to a she-camel: see رُحْلَةٌ.

فوز

1 فَازَ, aor. ـُ inf. n. فَوْزٌ (S, A, O, Msb, K) and مَفَازٌ and مَفَازَةٌ, (TA,) He attained, acquired, gained, or won, good, or good fortune, (S, A, O, Msb, * K,) or his wish or desire, or what he desired or sought; (Bd in iii. 182, and TA;) he met with, or experienced, that for which one would be regarded with a wish to be in the like condition, without its being desired that it should pass away from him; he became far from what was disliked, or hated, or evil: (TA:) he succeeded, or was successful: he won, or gained the victory: (Msb:) [he had his arrow drawn, or] his arrow came forth [from the رِبَابَة], in the game called المَيْسِر: and (tropical:) it (an arrow) won; or came forth before its fellow [or fellows in that game]. (O, * TA.) Yousay, فَازَ بِهِ He attained it, acquired it, gained it, or won it; (Kh, A, O, Msb, K;) namely, good, or good fortune; (Kh, O;) or reward: (A:) and he took it away, went away with it. (S, K.) b2: He became safe, or secure; he escaped. (S, A, O, Msb, K.) You say, فَازَ مِنهُ He became safe, or secure, from it; he escaped it; (A, O, K;) namely, evil; (TA;) or punishment. (A, O, TA.) And طُوبَى لِمَنْ فَازَ بِالثَّوَابِ وَفَازَ مِنَ العِقَابِ A happy end is his who gains reward and escapes punishment. (A.) A2: And فَازَ, (S, O, K,) aor. ـُ (TA,) inf. n. فَوْزٌ, (S, A, K,) (tropical:) He perished: (S, A, K:) he died; and so ↓ فَوَّزٌ: (S, A, O, Msb, K:) thus the former bears two contr. significations: (A, K:) but IB says that, accord. to some, the latter is not used in this sense unless preceded by another phrase such as in the following ex.: فُلَانٌ بَعْدَهُ ↓ مَاتَ فُلَانٌ وَفَوَّزَ [Such a one died and such a one died after him]: and accord. to others, ↓ فوّز signifies (tropical:) he became in the مَفَازَة [or state of temporary safety] which is between the present life and that which is to come. (TA.) [This last signification is given in the A.] b2: See also 2.2 فوّز (assumed tropical:) He went, or his course brought him, to the مَفَازَة: (IAar, TA:) or (tropical:) he went upon the مفازة: (A, TA:) or (assumed tropical:) he went away. (IAar, O, K:) or (tropical:) he went away into the مفازة: (A:) and ↓ فَازَ signifies (assumed tropical:) he traversed the مفازة. (Msb.) You say, فوّز بِإِبِلِهِ (S, A, O, K) (tropical:) He entered upon the مفازة with his camels. (S, O, K.) b2: Also (assumed tropical:) He went forth from one land or country to another: and ↓ تفوّز signifies the same as فوّز. (TA.) b3: See also 1, latter part, in three places.

A2: And, said of a road, It was, or became, apparent: (O, K:) and Sgh adds. [but not in the O,] and it stopped, or came to an end. (TA.) 4 افازهُ بِكَذَا He (God, S, O, K, or a man, Msb) caused him to attain, acquire, gain, or win, such a thing. (S, O, Msb, K.) 5 تَفَوَّزَ see 2.

فَازٌ: see what next follows.

فَازَةٌ A [tent such as is called] مِظَلَّة, (S, K.) with two poles, (K,) or that is extended with a pole: (S; in which is added, “it is in my opinion an Arabic word: ”) pl. [or rather coll. gen. n.]

↓ فَازٌ. (ISd, TA.) فَائِزَةٌ (tropical:) A thing that rejoices one, and by which one attains good or the object of his desire: you say, فَازَ بِفَائِزَةٍ (tropical:) He attained, acquired, gained, or won, a thing that rejoiced him, &c. (A, O, * TA.) مَفَازٌ: see the following paragraph, near the end.

مَفَازَةٌ A place of safety, security, or escape. (S, A, O, K.) So in the Kur [iii. 185], فَلَا تَحْسِبَنَّهُمْ بِمَفَازَةٍ مِنَ العَذَابِ [Do thou by no means reckon them to be in a place of security from punishment]: (S, A, * O:) or, accord. to Fr, the meaning here is, far from punishment. (TA.) b2: A cause, or means, of prosperity, or success, or of the attainment or acquisition of that which one desires or seeks, or of what is good, or of that whereby one becomes in a happy or good state; syn. مَفْلَحَةٌ. (A.) b3: (tropical:) [The state of temporary safety which is between the present life and that which is to come. See 1, last signification.]

A2: (tropical:) A place of perdition, or destruction: (Msb, K: *) or i. q. فَلَاةٌ: (A:) [i. e.] a desert; syn. بَرِّيَّةٌ; any [desert such as is called] قَفْرٌ: (TA:) or a desert in which is no water: (ISh, O, K:) and a desert in which is no water for the space of a journey of two nights or more: when there is none for the space of a journey of a night and a day, it is not thus called. (ISh, O, TA:) or a tract in which two wateringplaces are so far apart that camels are kept from drinking two days, with a portion of the day preceding them and of the day following them, [accord. to that which is generally preferred of the explanations of the term رِبْعٌ which is here employed,] and other animals [that journey quicker] drink on alternate days; as also فَلَاةٌ: or such as is between that in which camels are kept from drinking two days &c. as above, and that in which other animals drink on alternate days; as also فَيْفَاةٌ: (TA:) so called to prognosticate good fortune, and safety. (As, IF, S, A, O, Msb,) as meaning a place of safety, (A,) from فَازَ signifying “ he became safe: ” (Msb:) or from فَوَّزَ, (IAar, S, O, * Msb,) or فَازَ. (AHei, TA.) signifying “ he perished,” (IAar, S, O, * AHei,) or “ he died: ” (Msb, TA:) AHei condemns the former of these assertions; but Az and ISd say that it is the more commonly approved, though the latter is the more agreeable with analogy: (TA:) or it is so called because he who comes forth from it, having traversed it, is safe: (IAar, TA:) the pl. is مَفَاوِزُ: (S:) and ↓ مَفَازٌ signifies the same as مَفَازَةٌ. so in a trad. of Kaab Ibn-Málik; فَاسْتَقْبَلَ سَفَرًا بَعِيدًا وَمَفَازًا [and he saw before him, or looked forward to, a far journey and a desert, or a waterless desert, &c.]. (TA.)

جفو: جفاه: أبعده، وهجره، وتركه (تعليقات فليشر على المقري 2: 77 في الزيادات والتصحيحات، وفي التعليقات على المقري ص273 - 274). وتقول العرب فيما قرره فليشر: جفت جفوني النوم، في حين تقول (نحن الفرنسيين): جفا النوم جفوني. ولذلك يمكن أن تقرأ ما جاء في المقري (2: 195): جفا جفني المنامَ (بنصب المنام كما يرى فليشر). غير أن رفع المنام كما نشرته صحيح أيضاً، لانا نجد في المقدمة (3: 398) بيتا من الشعر فيه: جفا جفوني النومُ، والضمة فوق الميم في مخطوطتنا رقم 1350، ولا شك أن الشاعر قالها بالضم وإلا لقال: جفت جفوني.
ويقال: جفا الرقاد بمعنى جفا جنبه عن الفراش (عند فريتاج ولين) (ألف ليلة 2: 101).
وجفاه: لامه وعذله، أنبه وبكنه (فوك) جَفَّى بالتشديد (أنظر لين) تعني كما يقول جوليوس: قابله بجفاء. وعامله بجفاء (بوشر). وهذا المعنى قديم نجده في بيت للأعشى نقله ابن خلكان (1: 186).
وفي مخطوطة ليدن: نُجَفَّى (أنظر أيضاً معجم مسلم).
جافاه: أبعده، وأساء إليه، وجافته خليلته أبعدته وقست عليه (بوشر).
تجافي: لم يلزم مكانه، ومال من جانب إلى جانب. (البكري 159). وتجافى عنه: تولى عنه، وكف عنه، وعفَّ (المقري، 1: 55، 2: 75، 634، 2: 164، 273، 434) وفي كتاب الخطيب (24و): لم يكن من أهل نباهة ووقع لابن عبد الملك في ذلك مقل كان حقه التجافي عنه لو وفق (المقدمة 1: 160، 229)، (تاريخ البربر 2: 64، 148، 316، 318، 323، 334، أماري 387).
وقد تكون بمعنى لم يرغب فيه وامتنع عنه، ففي العبدري (58 ق): وأجرت بيتا في مكة وكان لا يزال يسكنه قوم من تونس (فتجافيت عن التضييق عليهم في السكنى معهم وانتظرت خروجهم. وفي تاريخ البربر (1: 12): وتجافى عن قبول شيء من السلطان.
وتجافى عن فلان: عفا عنه وامتنع عن الإساءة إليه. ففي حيان- بسام (3: 50 و): فتجافى الكفرة عنهم وخرجوا يريدون مدينة منشون. (في نسخة ب، 1: فتجفى غير أن المزيد تفعَّل من جفا غير مستعمل).
وتجافى عن دمه: امتنع عن قتله، وعفا عنه (تاريخ البربر 1: 597، 2: 22).
وتجافى عنه: ابتعد عنه وتركه (تاريخ البربر 1: 649، 2: 181).
وتجافى عن ملك الحضرة: ترك امتلاك العاصمة وامتنع عن ذلك (تاريخ البربر 1: 657).
وتجافى عن الإمارة: ترك الملك وتنازل عنه (تاريخ البربر 1: 620).
وتجافى لفلان عن الشيء: تركه له (بيان 2: 283، تاريخ البربر 1: 552، 581، 583، 595، 2: 98، 124 ومواضع أخرى، أبن بطوطة 3: 340).
وتجافى عن الشيء: نفر منه وكرهه، ففي تاريخ البربر (1: 367): وضمن هو تخريب المساجد لتجافيهم عنها (تاريخ البربر 1: 488، 2: 179، 192).
وتجافى بهم المنبت عن الحضارة والأمصار بعض الشيء، ابتعد أصلهم عن البقاء في المدن والسكنى في بيوت ثابتة (دي سلان) (المقدمة 1: 298).
وتجافى عن فلان: عفا عنه (دي ساسي قواعد 1: 78، شرح الحريري 413، تاريخ البربر 1: 42).
وتجافى لفلان عنه: تركه له (بدرون 296 حيث يجب قراءة النص كما ذكرناه) وانظر التعليقات في صفحة 127 - 128 منه.
وتجافى به: أبعده، وأقصاه (شرح ديوان مسلم).
استجفاه: وجد حافيا، ففي المقري (2: 560) في كلامه عن شاعر استجفاه أي وجد شعره ثقيلا غليظا غير (حلو المنزع) جَفْوَة: تباعد، تنافر. ففي تاريخ البربر (2: 185): كانت جفوة بين السلطان وخالد.
جفاء: قسوة، وشدة، صرامة. ففي الكلام عن الخليلة يقال: أعطته عين الجفاء: أي قست عليه وعاملته بشدة، ونظرت إليه بصرامة (بوشر).
جاف: فظ، غليظ، قاسي القلب، يقال: جافية على العاشق أي قاسية القلب على حبيبها (بوشر).
وجاف: ثقيل، توصف به وسائل النقل، وقطع الحجارة، والأسلحة (معجم الادريسي).
وجاف: بليد، أحمق، غليظ الذهن (فوك) وثقيل الروح، ثقيل الظل، مملّ، مضجر (فوك).
الأم الجافية: الغشاء الخارجي المغلف للدماغ والحبل الشوكي (بوشر).
مَجْفُوّ: كريه النظر، مشوه الخلقة.
ففي المقري (1: 306): رث الهيأة، مجفو الطلعة.

جفو

1 جَفَا, (K,) aor. ـُ (TA,) inf. n. جَفَآءٌ; and ↓ تجافى; It did not keep, or cleave, to its place. (K.) You say, جَفَا جَنْبُهُ عَنِ الفِرَاشِ, (Mgh,) and عَنْهُ ↓ تجافى, (S, Mgh,) His side did not rest, or was restless, or uneasy, upon the bed; or shrank from it; (S, Mgh;) and heaved, or rose, from it: (Mgh:) or the former, his side did not keep, or cleave, to its place upon the bed: and the latter, it became withdrawn, or removed, from it. (TA.) And جَفَا السَّرْجُ عَنْ ظَهْرِ الفَرَسِ, (S Msb, TA,) aor. and inf. n. as above; (Msb;) and ↓ تجافى; (S, Msb;) The saddle heaved, or rose, from the back of the horse: (S, Msb:) or did not keep, or cleave, to its place upon his back. (TA.) b2: [Hence,] it is said in a trad. of 'Omar, إِنِّى أَجْفُو عَنْ أَشْيَآءَ مِنَ العِلْمِ Verily I recoil, shrink, or am averse, from some matters of knowledge, or science, and ignore them, or neglect them. (Mgh.) b3: Also جَفَا, (Msb, TA,) aor. as above, (Msb,) [and so the inf. n.,] said of a garment, or piece of cloth, It was thick, coarse, or rough: (Msb, TA:) and in like manner said of a reed-pen, it was thick, coarse, or rough, in its nib. (TA.) b4: [And hence, (see جَفَآءٌ, below, and جَافٍ,) He was, or became, thick, gross, coarse, rough, or rude, of make: and, more commonly, coarse, rough, or rude, of nature or disposition, or in his intercourse and dealings with others; unkind, hard, churlish, uncivil, or surly. (See also 10.)] It is said in a trad., مَنْ بَدَا جَفَا, i. e. [He who abides in the desert] becomes coarse, rough, or rude, of nature or disposition; [or unkind, hard, churlish, &c.;] by reason of mixing little with men. (TA.) b5: جَفَا عَلَيْهِ كَذَا Such a thing was, or became, heavy, onerous, burdensome, or oppressive, to him. (K.) A2: جَفَا جَنْبَهُ عَنِ الفِرَاشِ: and جَفَا السَّرْجَ: see 3. b2: جَفَتِ القِدْرُ زَبَدَهَا The cooking-pot cast forth its froth, or foam; as also ↓ اجفت; (TA;) [like جَفَأَت and اجفأت;] originally without ء. (Er- Rághib, TA.) And جَفَا السَّيْلُ The torrent drove away [things in its course]. (Msb.) b3: جَفَا الرَّجُلَ, aor. as above, He turned away from the man; avoided him; or shunned him: or he drove away the man; from جفا السَّيْلُ, explained above: sometimes meaning, with hatred. (Msb.) And جَفَاهُ He withdrew, or removed, far, or to a distance, from him: whence the saying of Mohammad Ibn-Sookah, لَمَّا قَلَّ مَالِى جَفَانِى إِخْوَانِى [When my property became little, my brethren withdrew far from me]. (TA) b4: And جَفَا مَالَهُ He did not keep, or cleave, or hold fast, to his property. (K.) b5: And جَفَاهُ, (S, K,) aor. ـُ (S,) inf. n. جَفَآءٌ (S, K) and جَفْوٌ, (K,) He treated him, or behaved towards him, coarsely, roughly, rudely, unkindly, hardly, churlishly, uncivilly, or surlily: (S, K:) you should not say جَفَيْتُ. (S.) The pass. part. n. is ↓ مَجْفُوٌّ and ↓ مَجْفِىٌّ: (S, and K in art. جفى:) the latter formed in accordance with جُفِىَ, in which the و is changed into ى. (Fr, S.) b6: He did to him what displeased, grieved, or vexed, him; did to him what he disliked, or hated; did evil to him. (TA.) So in the trad., مَنْ حَجَّ وَلَمْ يَزُرْنِى فَقَدْ جَفَا [He who performs the pilgrimage to Mekkeh and does not visit me, i.e. does not visit my tomb afterwards, either on his homeward journey or by journeying to ElMedeeneh for that special purpose, does what displeases me]. (TA.) b7: جَفَتِ المَرْأُةُ وَلَدَهَا The woman neglected to take care of her child, or to pay frequent attention to it. (TA.) 2 تَجْفِيَةٌ [inf. n. of جفّى] signifies, in Persian, جفاء فرمودن [app. as meaning The ordering one to act, or to treat another, coarsely, roughly, rudely, &c.]. (KL. [Accord. to Golius, as on this authority, “i. q. جَفَا, sign. injuria affecit; duriter et inique tractavit: seu transit. ejus. ”]) 3 جافى جَنْبَهُ عَنِ الفِرَاشِ, and ↓ جَفَاهُ, He caused his side not to rest, or caused it to be restless, or uneasy, upon the bed; or caused it to shrink therefrom: and he heaved it, drew it up, or raised it, [making it to be separated by some space or interval] from the bed. (Mgh.) and hence, (Mgh,) جافى عَضُدَيْهِ (Mgh, TA) عَنْ جَنْبيْهِ (TA) He put, or set, his upper arms apart, or remote, from his sides. (Mgh, TA.) [Thus the Muslim is enjoined to do in prostrating himself in prayer.] And جافى السَّرْجَ عَنْ ظَهْرِ الفَرَسِ, (S, * Msb,) and ↓ اجفاهُ, (S, K,) and ↓ جَفَاهُ, (K, [said in the TA to be a mistake, but a similar usage of this verb has been mentioned above on the authority of the Mgh,]) He raised the saddle from the back of the horse: (S, Msb, K:) and in like manner, القَتَبَ عَنْ ظَهْرِ البَعِيرِ ↓ أَجْفَيْتُ [I raised the saddle from the back of the. camel]. (M, TA.) 4 اجفاهُ He made, or caused, him, or it, to be, or become, distant, remote, far off, or aloof. (TA.) b2: See also 3, in two places. b3: اجفى الــمَاشِيَةَ He fatigued the cattle, [in some copies of the S, تَبِعَهَا is put for أَتْعَبَهَا,] and did not let them eat, (Az, S, K, TA,) nor fed them previously, driving them vehemently. (TA.) A2: أَجْفَتِ القِدْرُ: see 1. b2: أجْفَتِ الأَرْضُ The land became like the جُفَآء, or rubbish and scum cast forth by the torrent of a valley, or by a cooking-pot, in respect of the departure of the good thereof. (Er-Rághib, TA.) 6 تجافى: see 1, in three places. [Said of a person prostrating himself, or lying down, it means He drew up his body from that on which he rested. And تجافى عَنْهُ generally signifies He, or it, receded, withdrew, removed, or became remote or aloof or separated by some space or interval, from him, or it: and he drew away, shrank, or flinched, from him, or it.] It is said, of the difference between الذَّبْح and القَتْل, that the former is by cutting the external jugular veins; and the latter, بِإِيقَاعِ الفِعِلِ فِى المَحَلِّ مَعَ التَّجَافِى [By causing the act to take effect upon the place thereof while standing aloof]; meaning that the قَاتِل strikes from a distance, not knowing whether he will hit the place or not. (Mgh.) And [hence] you say, تجافى لَهُ عَنْ حَقِّهِ (assumed tropical:) [He relinquished, i. e.] he gave, to him, his right, or due. (TA in art. خمص.) b2: He inclined, or declined, or turned, from side to side: and from right to wrong. (Har p. 125.) [See 6 in art. دفو.]8 اجتفاهُ He removed him, or it, from his, or its, place. (K.) 10 استجفاهُ He esteemed it (namely, a bed, &c., K) جَافٍ (S, K) i. e. thick, coarse, or rough. (TA.) b2: He demanded, or required, of him that he should do what was displeasing, grievous, vexatious, or evil. (TA.) A2: استجفى He became coarse, rough, rude, unkind, hard, churlish, uncivil, or surly. (KL. [See also 1.]) جَفًا: see جَفَآءٌ.

جَفْوَةٌ A single act of coarse, rough, rude, unkind, hard, churlish, uncivil, or surly, treatment, or behaviour. (TA.) b2: See also جَفَآءٌ, in three places.

جِفْوَةٌ: see جَفَآءٌ.

جَفَآءٌ is in make; [signifying Thickness, grossness, coarseness, roughness, or rudeness:] and in nature, or disposition; (TA;) signifying coarseness, roughness, or rudeness, (Mgh, Msb,) in one's intercourse and dealings with others; (Mgh;) unkindness, hardness, churlishness, incivility, or surliness; a predominant quality of the people of the desert; (Mgh, Msb;) from جَفَا said of a garment, or piece of cloth; (Msb;) contr. of بِرٌّ (S,) or of صِلَةٌ; (K;) as also ↓ جَفًا, (K,) accord. to Lth; but Az says that he knew not any one who allowed this latter: (TA:) so, too, ↓ جِفْوَةٌ and ↓ جَفْوَةٌ, in the sayings فِيهِ جِفْوَةٌ and جَفْوَةٌ [In him is coarseness, roughness, or rudeness, &c.] : (K:) and فُلَانٌ ظَاهِرُ الجِفْوَةِ Such a one is a person in whom coarseness, roughness, or rudeness, &c., is apparent: (S:) but accord. to Lth, جفوة [whether جَفْوَةٌ or جَفْوَةٌ is not shown] denotes a more constant quality than جَفَآءٌ (TA.) Yousay also, ↓ بِهِ جَفْوَةٌ, meaning He is suffering coarseness, roughness, or rudeness, &c. (K.) and الزَّمَنِ ↓ أَصَابَتْهُ جَفْوَةُ (tropical:) [The roughness, or rudeness, &c., of time, or fortune, smote him]; and جَفَوَاتُهُ [its roughnesses, or rudenesses, &c.]. (TA.) جُفَآءٌ The rubbish and scum cast forth by the torrent of a valley, and by a cooking-pot. (Er-Rághib, TA.) [See also art. جفأ.] b2: And hence, as being likened to the جُفَآء of the torrent, (tropical:) The first, or foremost, of men, or people. (TA.) [But see art. جفأ.]

جَافٍ [act. part. n. of 1:] applied to a garment, or piece of cloth, (Mgh, Msb,) and to a bed, &c., (S, * K, TA,) Thick, coarse, or rough. (Mgh, Msb, TA.) b2: And [hence] applied to a man, (S, TA,) meaning Thick, gross, coarse, rough, or rude, of make; and coarse, rough, or rude, of nature or disposition; coarse, rough, rude, unkind, hard, churlish, uncivil, or surly, in his treatment of, or behaviour towards, his companions: pl. جُفَاةٌ. (TA.) You say also, رَجُلٌ جَافِى الخِلْقَةِ [A man thick, gross, coarse, rough, or rude, of make]: and جَافِىالخُلُقِ niggardly and incompliant; coarse, rough, or rude, (K, TA,) in his intercourse and dealings with others; oppressive when angry and irritated against his companion with whom he sits. (TA.) And جَافٍ

عَنِ المَوْعِظَةِ [Obdurate against admonition]. (TA in art. جعظر.) مَجْفُوٌّ: see 1.

مَجْفِىٌّ: see 1.