شرب

1 شَرِبَ, (S, A, K, &c.,) aor. ـَ (A, K,) inf. n. شُرْبٌ and شَرْبٌ (S, A, Msb, K, &c.) and شِرْبٌ, (S, A, K,) agreeably with three different readings of the Kur lvi. 55, (S, TA,) the first of which (with damm) is that generally obtaining, (Fr, TA,) and is the only one admitted by Jaafar Ibn-Mohammad, notwithstanding which the second form (with fet-h) is said by MF to be the most chaste as well as the most agreeable with analogy, (TA,) or the second (with fet-h) is an inf. n., and the first is a simple subst., (AO, S, Msb, K,) and so is the third, (AO, S, K,) and مَشْرَبٌ, (S, K,) which is also a n. of place [and of time], (S,) and تَشْرَابٌ, (S K, TA,) a form used when muchness of the act is meant, (TA,) and تِشْرَابٌ, which is anomalous, (TA voce بَيَّنَ, q. v.,) He drank, (KL, PS, TK,) or he swallowed, syn. جَرِعَ, (A, K, [but the former meaning is evidently intended by this explanation, and such I shall assume to be the case in giving the explanations of the derivatives in the A and K. &c.,]) water, &c., (S,) or a liquid, properly by sucking in, or sipping; and otherwise tropically; (Msb;) [generally, gulping it; for] you say, شَرِبَ المَآءَ فِى كَرَّةٍ [He drank the water at once, or at a single draught]; and فِى ↓ تشرّبهُ مُهْلَةٍ [He drank it leisurely, or gently, or slowly]: (Mgh:) شُرْبٌ signifies the conveying to one's inside, by means of his mouth, that in the case of which chewing is not practicable: (KT:) [but] Es-Sarakustee says, one does not say of a bird شَرِبَ المَآءَ, but حَسَاهُ. (Msb.) In the saying of Aboo-Dhu-eyb, describing clouds, شَرِبْنَ بِمَآءِ البَحْرِ ثُمَّ تَرَفَّعَتْ [which is evidently best rendered They drank of the water of the sea, then rose aloft, agreeably with what has been stated respecting بِ in the sense of مِنْ in p. 143, it is said that] the ب is redundant, or, as رَوِينَ is rendered trans. by means of بِ, [though I do not think that this is the case unless بِ be used as meaning “ by means of,” and I do not remember to have met with an instance of it,] شَرِبْنَ is thus rendered trans. (TA.) [See a similar ex. in the 28th verse of the Mo'allakah of 'Antarah, EM p. 232. One says also, شَرِبَ فِى إِنَآءٍ, meaning He drank out of a vessel; agreeably with an explanation of مِشْرَبَةٌ, in the S and K, as meaning إِنَآءٌ يُشْرَبُ فِيهِ.] and one says, إِنِّى لَأَمْكُثُ اليَوْمَيْنِ مَا أَشْرَبُهُمَا مَآءً, meaning مَا أَشْرَبُ فِيهِمَا مَآءً [i. e. Verily I tarry the two days not drinking in them water]. (O.) b2: [شَرِبَ الدَّوَآءَ, in the conventional language of the physicians, as is indicated in the Mgh, voce بَنْجٌ (q. v.), on the phrase شَرِبَ البَنْجَ, and as is shown in many instances in the K &c., means He took, i. e. swallowed, the medicine, whether fluid or solid. b3: And in the present day, they say, شَرِبَ الدُّخَانَ, meaning He inhaled, properly imbibed, smoke of tobacco; or he smoked tobacco, or the tobacco.] b4: One says of seed-produce, or corn, when its culms have come forth, قَدْ شَرِبَ الزَّرْعُ فِى القَصَبِ (assumed tropical:) [The seed-produce, or corn, has imbibed into the culms]: (O, TA:) and when the sap (المَآء) has come into it, شَرِبَ قَصَبُ الزَّرْعِ (assumed tropical:) [The culms of the seed-produce, or corn, have imbibed]. (TA.) And one says, شَرِبَ السُّنْبُلُ الدَّقِيقَ (tropical:) [The ears of corn imbibed the farina; or] became pervaded by the farina; (En-Nadr, A, O;) or had in them the alimentary substance; as though the farina were water which they drank. (TA.) And وَقَدْ شَرِبَ الزَّرْعُ الدَّقِيقَ, occurring in the story of Ohod, (O, TA,) as some relate it, or ↓ شُرِّبَ as others relate it, means (tropical:) [And the seed-produce, or corn, had imbibed, or had been made to imbibe, the farina, or] had become hardened in its grain, and near to maturity. (TA.) [And ↓ أُشْرِبَ means the same: for one says,] أُشْرِبَ الزَّرْعُ (tropical:) [The seed-produce, or corn, was made to imbibe the farina; or] became pervaded by the farina: and in like manner, أُشْرِبَ الزَّرْعُ الدَّقِيقَ, i. e. (tropical:) [The seed-produce, or corn, was made to imbibe the farina, or] its alimentary substance. (TA.) b5: One also says, أَكَلَ غَنَمِى وَشَرِبَهَا (tropical:) [He ate the flesh of my sheep, or goats, and drank the milk of them]. (TA in art. اكل.) And [in like manner] أَكَلَ فُلَانٌ مَالِى

وَشَرِبَهُ (tropical:) [Such a one fed upon, devoured, or consumed, my property]. (A.) And أَكَلَ عَلَيْهِ الدَّهْرُ وَشَرِبَ (tropical:) [Time wasted him, or wore him away; as though it fed upon him]. (A.) b6: And مَا لَمْ ↓ أَشْرَبْتَنِى

أَشْرَبْ [lit. Thou hast made me to drink what I have not drunk,] meaning (tropical:) thou hast charged against me, or accused me of doing, what I have not done; (S, A, K;) like أَكَّلْتَنِى مَا لَمْ آكُلْ. (S in art. اكل.) b7: شَرِبَ also signifies He was, or became, satisfied with drinking: (TA:) and in like manner شَرِبَت is said of camels. (A 'Obeyd, S, TA.) And He was, or became, thirsty; (K, TA;) thus having two contr. significations; (TA;) as also ↓ أَشْرَبَ. (K, TA.) b8: Also, and ↓ أَشْرَبَ, His camels were, or became, satisfied with drinking: and, i. e. both these verbs, his camels were, or became, thirsty: (K, TA:) or the former verb signifies, or signifies also, (accord. to different copies of the K,) his camel was, or became, weak. (K, TA.) A2: شَرِبَ بِهِ, and بِهِ ↓ أَشْرَبَ, He lied against him. (K.) A3: شَرَبَ, aor. ـُ (O, K, TA,) inf. n. شَرْبٌ, (O, TA,) He understood: (O, K, TA:) on the authority of AA. (TA.) [In a copy of the A, the verb in this sense is written شَرِبَ; and app. not through the fault of the transcriber, for it is there mentioned as tropical: but in the O, it is said to be like كَتَبَ, aor. ـُ inf. n. كَتْبٌ; and in the K, to be like نَصَرَ.] One says, شَرَبَ مَا أُلْقِىَ إِلَيْهِ, i. e. He understood [what was told to him]. (TA.) And one says to a stupid person, اُحْلُبْ ثُمَّ اشْرُبْ Kneel thou; then understand. (O, TA. See also 1 in art. حلب.) 2 شَرَّبَ [شرّبهُ, inf. n. تَشْرِيبٌ, He made him to drink water &c.; and so, as is indicated in the S and K &c., and as is well known, ↓ أَشْرَبَهُ: and] شَرَّبْتُ المَآءَ I gave to drink the water; as also ↓ أَشْرَبْتُهُ. (TA.) b2: [Hence,] one says, ظَلَّ مَالِى يُؤَكَّلُ وَيُشَرَّبُ [lit. My cattle passed the day made to eat and made to drink,] i. e. (assumed tropical:) pasturing as they pleased. (S, TA.) And شَرَّبَ مَالِى وَأَكَّلَهُ [lit. He made people to drink my property, and made them to eat it; or to drink the milk of my cattle, and to eat the flesh thereof;] i. e. (assumed tropical:) he fed people, (S,) or gave people to drink and to eat, (TA,) [of] my property, or cattle. (S, TA.) b3: and شرّب الأَرْضَ وَالنَّخْلَ (assumed tropical:) He gave drink to the land and the palm-trees. (TA.) b4: And شرّب لُقْمَةً

بِالدَّسَمِ (assumed tropical:) [He imbued, or soaked, a morsel, or mouthful, with grease, or gravy]. (TA in art. روغ.) b5: And شَرَّبْتُ القِرْبَةَ, (A 'Obeyd, S,) inf. n. تَشْرِيبٌ, (A 'Obeyd, K,) (assumed tropical:) I rendered the water-skin sweet; (K;) I put into the water-skin, it being new, clay and water, in order to render its savour sweet. (A 'Obeyd, S.) b6: And شُرِّبَ الزَّرْعُ الدَّقِيقَ: see 1, in the latter half of the paragraph.3 شاربهُ, (S, A, K, TA,) inf. n. مُشَارَبَةٌ and شِرَابٌ, He drank with him; namely, a man. (TA.) b2: [And He watered his camels, &c. with his, i. e. with another's : or he drew water with him for the watering of camels &c.:] see an ex. of the latter inf. n. in a verse cited voce شَرِيبٌ.4 أَشْرَبَ see 2, in two places. One says, أَشْرَبْتُ الإِبِلَ حَتَّى شَرِبَتْ [I made the camels to drink until they were satisfied with drinking; or I watered the camels, or gave them to drink, &c.]; (S, TA;) [for] أَشْرَبَ is syn. with سَقَى. (K.) b2: [Hence,] الثَّوْبُ يُشْرَبُ الصٍّبْغَ: see 5. And أُشْرِبَ الثَّوْبُ حُمْرَةً (tropical:) The garment, or piece of cloth, was imbued, or saturated, with redness. (A.) and أَشْرَبَ اللَّوْنَ (tropical:) He saturated the colour [with dye]. (K, TA.) And أُشْرِبَ لَوْنًا (assumed tropical:) It was intermixed with a colour; as also ↓ اِشْرَابَّ. (TA.) and أُشْرِبَ الأَبْيَضُ حُمْرَةً (assumed tropical:) The white was suffused, or tinged over, with redness. (S, TA.) b3: [Hence, أُشْرِبَ is also said of a sound, as meaning (assumed tropical:) It was mixed with another sound; as appears from the words here following:] حِسُّ الصَّوْتِ فِى الفَمِ مِمَّا لَا إِشْرَابَ لَهُ مِنْ صَوْتِ الصَّدْرِ (assumed tropical:) [The faint, or gentle, sound of the voice in the mouth, of such kind as has no mixture of the voice of the chest]. (K in art. همس.) b4: [Hence also,] أُشْرِبَ الزَّرْعُ: see 1, latter half. b5: And أُشْرِبَ فِى قَلْبِهِ حُبَّهُ, (S,) or أُشْرِبَ حُبَّ فُلَانٍ, (K,) or حُبَّ فُلَانَةَ, (A,) (tropical:) [He was made to imbibe into his heart the love of him, or of such a man, or of such a female;] meaning that the love of him, or of her, pervaded, or commingled with, his heart, (S, A, K, TA,) like beverage. (TA.) Whence, in the Kur [ii. 87], وَأُشْرِبُوا فِى قُلُوبِهِمُ الْعِجْلَ, for حُبَّ العِجْلِ, (S, TA,) i. e. (assumed tropical:) And they were made to imbibe [into their hearts] the love of the calf.. (Zj, TA.) b6: And رَفَعَ يَدَهُ فَأَشْرَبَهَا الهَوَآءَ ثُمَّ قَالَ بِهَا عَلَى قَذَالِهِ (tropical:) [He raised his hand, and made the air to swallow it up, (i. e. raised it so high and so quickly that it became hardly seen,) then gave a blow with it upon the back of his head]. (A, TA.) b7: And أَشْرَبْتَنِى مَا لَمْ أَشْرَبْ: see 1, latter half. b8: And one says to his she-camel, لَأُشْرِبَنَّكِ الحِبَالَ (tropical:) [I will assuredly put upon thee the ropes, or cords], and العِقَالَ [the cord, or rope, with which the fore shank and the arm are bound together]. (A.) [Or] اشربهُ means (tropical:) He put the rope, or cord, upon his neck; namely, a man's, (K, TA,) and a camel's, and a horse's or the like: (TA:) and اشرب الخَيْلَ he put the ropes, or cords, upon the necks of the horses. (K,) and اشرب إِبِلَهُ (tropical:) He tied his camels, every one to another. (K, TA.) A2: اشرب as an intrans. verb: see 1, last quarter, in two places. b2: Also He (a man, TA) attained to the time for the drinking of his camels. (K, * TA.) A3: اشرب بِهِ: see 1, near the end of the paragraph.5 تَشَرَّبَ see 1, first sentence. b2: Hence one says, (Mgh,) تشرّب الثَّوْبُ العَرَقَ, (S, Mgh, * K,) and الصِّبْغَ, (A, Mgh, L,) (tropical:) The garment, or piece of cloth, imbibed, or absorbed, (S, A, Mgh, * L, K,) the sweat, (S, Mgh, K,) and the dye; (A, Mgh, L;) as though it drank it by little and little: (Mgh:) and [in like manner] one says, الثَّوْبُ يشرب الصِّبْغَ [app. ↓ يُشْرَبُ, (like as one says يُشْرَبُ حُمْرَةً, as shown in the next preceding paragraph,) meaning (assumed tropical:) The garment, or piece of cloth, is made to imbibe, or absorb, the dye]. (TA.) [It is said that] the verb is not used intransitively in the [proper] language of the Arabs. (Mgh.) [But] one says, تشرّب الصِّبْغُ فِى الثَّوْبِ, meaning (tropical:) The dye pervaded the garment, or piece of cloth: (K, * TA:) and الصِّبْغُ يَتَشَرَّبُ الثَّوْبَ (tropical:) [The dye pervades the garment, or piece of cloth]. (TA.) [See also the explanation of a verse cited voce تَسَقَّى.]10 استشرب لَوْنُهُ (assumed tropical:) His, or its, colour became intense. (K.) And استشربت القَوْسُ حُمْرَةً (assumed tropical:) The bow became intensely red: such is the case when it is made of the [tree called] شَرْيَان. (AHn, (TA.) 11 اِشْرَابَّ: see 4, near the beginning. Q. Q. 4 اِشْرَأَبّ, (S, A, O, K,) inf. n. اِشْرِئْبَابٌ, (S, O,) (tropical:) He raised his head like the camel that has satisfied his thirst on the occasion of drinking: (A:) or he stretched forth his neck to look: (S, A, O, K:) not improbably, from الشُّرْبُ in its well known sense, as though he did so when preparing to drink: (O:) or, as is said in the L, from مَشْرَبَةٌ as syn. with غُرْفَةٌ: (TA:) you say, اِشْرَأَبَّ لَهُ, (S, A,) or إِلَيْهِ, (K,) or both; (TA;) [the former of which may be rendered He raised his head at it, or he stretched forth his neck at it to look; or, as also the latter, he stretched forth his neck to look at it;] namely, a thing: (S:) or اشرأبّ originally means he stretched forth his neck in preparing to drink water: and then, in consequence of frequency of usage, he raised his head, and stretched forth his neck, in looking; and hence is trans. by means of إِلَى: (Har p.

152:) or he raised, or exalted, himself. (K, * TA.) يَشْرَئِبُّونَ لِصَوْتِهِ, occurring in a trad., means (tropical:) They will raise their heads at his voice to look at him. (TA.) And اِشْرَأَبَّ النِّفَاقُ وَارْتَدَّتِ العَرَبُ, in another trad., means (tropical:) Hypocrisy exalted itself [and the Arabs apostatized, or revolted from their religion]. (TA.) شَرْبٌ an inf. n. of شَرِبَ [q. v.]. (S, A, Msb, K, &c.) A2: And a pl., (S, Msb,) or [rather] a quasipl. n., (ISd, TA,) of شَارِبٌ, q. v. (S, ISd, Msb, TA.) A3: [Golius assigns to it also the meaning of “ Linum tenue,” as on the authority of Meyd.]

شُرْبٌ an inf. n. of شَرِبَ [q. v.]; (S, A, Msb, K, &c.;) like ↓ شِرْبٌ: (S, A, K:) or a simple subst. [signifying The act of drinking]; (AO, S Msb, K;) as also ↓ شِرْبٌ. (AO, S, K.) A2: In the phrase أَخُوكَ شُرْبٌ it is used as [an epithet,] meaning ذُو شُرْبٍ [which may be regarded as virtually syn. with شَارِبٌ or as similar to this latter but intensive in signification]. (Ham p. 194.) شِرْبٌ: see the next preceding paragraph, in two places. b2: Also Water, (K, TA,) itself; so some say; (TA;) as also ↓ مِشْرَبٌ, (K, accord. to the TA,) with kesr, (TA,) or ↓ مَشْرَبٌ, (so in the CK and in my MS. copy of the K,) i. e. water that one drinks; so says Az: pl. of the former أَشْرَابٌ. (TA.) [See also شَرَابٌ.] b3: [And A draught of milk: see an ex. in a verse cited in art. سلف, conj. 4.] b4: And A share, or portion that falls to one's lot, of water: (S, Mgh, Msb, K:) or so شِرْبٌ مِنْ مَآءٍ. (ISk, TA.) It is said in a prov., آخِرُهَا أَقَلُّهَا شِرْبًا [The last of them is the one of them that has the least share of water]: originating from the watering of camels; because the last of them sometimes comes to the water when the watering-trough has been exhausted. (S. [See also Freytag's Arab. Prov. i. 61.]) b5: As a law-term, it means The use of water [or the right to use it] for the watering of sown-fields and of beasts. (Mgh.) b6: Also A wateringplace; syn. مَوْرِدٌ: (Az, K:) pl. as above. (TA.) b7: And (assumed tropical:) A time of drinking: (K:) but they say that it denotes the time only by a sort of tropical application; and they differ respecting the connexion of this meaning with the proper meaning. (MF, TA.) شَرَبٌ: see شَرَبَةٌ, in two places.

شَرْبَةٌ A single act of drinking. (S.) b2: and A single draught, or the quantity that is drunk at once, of water. (S.) It is said in a prov., نِعْمَ مِعْلَقُ الشَّرْبَةِ هٰذَا [Excellent, or most excellent, is the traveller's drinking-cup, or bowl, that will hold a single draught, namely, this!]: the مِعْلَق is said by As to be a drinking-cup or bowl which the rider upon a camel suspends [to his saddle]: (Meyd:) it is said in describing a camel: (TA:) and it means that, to the place of alighting to which he desires to go, he is content with a single draught, not wanting another: (Meyd, TA:) the prov. is applied to him who, in his affairs, is content with his own opinion, not wanting that of another person. (Meyd.) شَرْبَةُ أَبِى الجَهْمِ [The draught of Abu-l-Jahm] is said of a thing that is sweet, or pleasant, but in its result unwholesome: (MF, TA:) Abu-l-Jahm was a frequent visiter of the Khaleefeh El-Mansoor El-'Abbásee, who, finding him troublesome, ordered that a poisoned draught should be given to him, in his presence: which having been done, Abu-l-Jahm, pained by the draught, rose to depart; and being asked by the Khaleefeh whither he was going, he answered, Whither thou hast sent me, O Prince of the Faithful. (MF.) b3: In the Mo'allakah of Tarafeh, it is applied to A draught of wine. (EM p. 87.) b4: [In the conventional language of the physicians, it is a term applied to A dose of medicine, such as is drunk and also such as is eaten.]

A2: Also A palm-tree that grows from the date stone: (K:) pl. شَرَبَاتٌ. (TA. [It seems to be there added that شَرَائِبُ and شَرَابِيبُ are also its pls.: the former may be like ضَرَائِرُ pl. of ضَرَّةٌ: the latter is app. a mistranscription, and should perhaps be شَرَائِيبُ, for شَرَائِبُ; like مَحَامِيرُ for مَحَامِرُ, &c.]) شُرْبَةٌ, (K,) or شُرْبَةٌ مِنْ مَآءٍ, (S,) The quantity of water that satisfies thirst. (S, K.) b2: شُرْبَةٌ is also syn. with ↓ إِشْرَابٌ [originally an inf. n.] meaning (assumed tropical:) A colour tinged over with another colour; as in the saying, فِيهِ شُرْبَةٌ مِنْ حُمْرَةٍ (assumed tropical:) [In him is a colour tinged with redness]: (S, TA:) [and] (tropical:) somewhat of redness; as in the phrase, فِيهِ شُرْبَةٌ (tropical:) [In him is somewhat of redness]: (A:) or (assumed tropical:) a redness in the face: (K:) or (assumed tropical:) whiteness mixed with redness. (IAar, TA voce حُسْبَةٌ.) شَرَبَةٌ [The act, or habit, of] much drinking. (K.) One says, إِنَّهُ لَذًو شَرَبَةٍ, meaning Verily he is one who drinks much. (AA, AHn, TA.) A2: It is also allowable as a pl. of شَارِبٌ [q. v.]. (Msb.) A3: Also A small trough, (S, K, TA,) made, (S,) or dug, (TA,) around a palm-tree, (S, K, TA,) and around any other kind of tree, and filled with water, (TA,) holding enough to irrigate it fully, (K, TA,) so that it is plentifully irrigated thereby: (S, TA:) pl. ↓ شَرَبٌ [or rather this is a coll. gen. n., of which the former is the n. un.,] and [the pl. properly so termed is]

شَرَبَاتٌ. (S.) b2: And i. q. كُرْدُ دَبْرَةٍ, (K, TA,) which is syn. with مَسْقَاةٌ: (TA:) [from a comparison of the explanations of all of these words, it seems to mean A channel of water for the irrigation of a plot, or tract, of sown land: or, if the explanation مسقاة, in the TA, be conjectural, the meaning may be a portion of such land, having a raised border to retain the water admitted upon it:] pl. شَرَبَاتٌ and [coll. gen. n.] ↓ شَرَبٌ [as above]. (TA.) A4: Also Thirst. (Lh, T, O, K.) One says, لَمْ تَزَلْ بِهِ شَرَبَةٌ اليَوْمَ He has not ceased to have thirst to-day. (Lh, TA.) And جَآءَتِ الإِبِلُ وَبِهَا شَرَبَةٌ The camels came thirsty. (T, O.) And طَعَامٌ ذُو شَرَبَةٍ Food wherewith one has not sufficient water to satisfy thirst. (O, TA.) Accord. to the L, شَرَبَةٌ signifies The thirst of cattle after the being satisfied with fresh pasture; because this invites to drink. (TA.) b2: And Vehemence of heat. (K.) One says, يَوْمٌ ذُو شَرَبَةٍ A day of vehement heat, in which is drunk more water than at other times. (TA.) شُرَبَةٌ One who drinks much; (ISk, S, K;) as also ↓ شَرُوبٌ and ↓ شَرَّابٌ. (S.) One says رَجُلٌ

أُكَلَةٌ شُرَبَةٌ A man who eats and drinks much. (ISk, S.) شُرْبُبٌ, applied to herbage, i. q. غَمْلَى; (O, K;) i. e. Tangled and dense, one part above another. (O.) شَرَبَّةٌ, [said to be] the only word of this form except جَرَبَّةٌ, (K,) [but to this should be added بَغَتَّةٌ, inf. n. of بَغَتَهُ,] A way, mode, or manner, of being, or acting &c. (S, O, K.) One says, مَا زَالَ فُلَانٌ عَلَى شَرَبَّةٍ وَاحِدَةٍ Such a one ceased not to be [employed] upon one affair. (S, O.) A2: And A tract of land, (K, TA,) soft, or plain, (TA,) producing herbs, but having in it no trees. (K, TA.) b2: [And] The side of a valley. (Mgh.) شَرَابٌ A beverage, or drink, (Mgh, L, Msb, K,) of any of the liquids, (Mgh, Msb,) or of anything that is not chewed, (L,) or of whatever kind and in whatever state it be; thus in a copy of the K: (TA:) and syn. with شَرَابٌ are ↓ شَرِيبٌ and ↓ شَرُوبٌ, (K,) accord. to a saying attributed to Az: (TA:) or these two have another meaning, expl. in the next paragraph: (K:) the pl. of شَرَابٌ is أَشْرِبَةٌ; (Mgh, TA;) or it has no pl., as is said in the K in art. نهر [accord. to one or more of the copies; but see نَهَارٌ, where it is shown that in copies of the K, as well as in the S, the word to which this statement relates is سَرَابٌ, with the unpointed س]. (TA.) The lawyers [and generally the post-classical writers, and sometimes others,] mean thereby [Win, and] such beverage as is forbidden. (Mgh.) [Also Sirup: pl. شَرَابَاتٌ: so in the language of the present day.]

شَرُوبٌ and ↓ شَرِيبٌ are syn. with شَرَابٌ, q. v.: or both signify Water inferior to the عَذْب [or sweet]: (K:) or [brackish water; i. e.] water between the salt and the sweet: (AO, S:) or water drinkable, or fit to be drunk, but in which is disagreeableness: (Msb:) or the former signifies water that has some degree of sweetness, and is sometimes drunk by men notwithstanding what is in it; and ↓ the latter, water inferior to what is sweet, and not drunk by men save in cases of necessity, but sometimes drunk by cattle: (IKtt, TA:) or ↓ the latter, the sweet: and the former is said to signify water that is drunk: (TA:) or ↓ the latter, water that has no sweetness in it, but is sometimes drunk by men notwithstanding what is in it; and the former, water inferior to this in sweetness, and not drunk by men save in cases of necessity: (Az, T, M, TA:) or, accord. to Lth, ↓ شَرِيبٌ and ↓ شِرِّيبٌ signify water in which are bitterness and saltness, but not abstained from as drink: and مَآءٌ شَرُوبٌ and طَعِيمٌ are syn.: and ↓ مَآءٌ مِشْرَبٌ is syn. with شَرُوبٌ: this last word is used alike as masc. and fem. and sing. and pl. (TA.) It is said in a prov., originally in a trad., جُرْعَةُ شَرُوبٍ أَنْفَعُ مِنْ عَذْبٍ مُوبٍ [expl. in art. وبأ]. (TA.) A2: Also, شَرُوبٌ, A man who drinks vehemently. (TA.) See also شُرَبَةٌ: and شِرِّيبٌ. b2: And (assumed tropical:) A she-camel desiring the stallion. (K.) شَرِيبٌ: see شَرَابٌ: and شَرُوبٌ; the latter in five places.

A2: Also One who drinks with another: (S, K:) and one who waters his camels with those of another: of the measure فَعِيلٌ in the sense of the measure مُفَاعِلٌ: (S:) and one who draws water, or is given to drink, with another. (IAar, K.) You say, هُوَ شَرِيِبِى [He is my companion in drinking; or in watering his camels with mine: &c.]. (TA.) And a rájiz says, رُبَّ شَرِيبٍ لَكَ ذِى حُسَاسِ كَالحَزِّ بِالمَوَاسِى ↓ شِرَابُهُ [Many a one who waters his camels with thine, or who draws water with thee for the watering of camels, having an evil disposition, his watering &c. is like the cutting with razors]: i. e., thy waiting for him at the watering-trough is [a cause of] killing to thee and to thy camels. (TA.) شَرِيبَةٌ is expl. in the S as meaning A sheep, or goat, which one drives back, or brings back, from the water, when the sheep, or goats, are satisfied with drinking, and which they follow: but in some of the copies in a marginal note stating that the correct word is سَرِيبَةٌ, with the unpointed س. (TA.) شَرَابِىٌّ A cup-bearer: or a butler: and a seller of wine or of sirup. (MA.) شُرَأْبِيبَةٌ a subst. (K) from اِشْرَأَبَّ [q. v.; as such signifying (tropical:) A raising of the head like the camel that has satisfied his thirst on the occasion of drinking: &c.]: (S, K, TA:) like طُمَأْنِينَةٌ [from اِطْمَأَنَّ]. (K, TA.) شَرَّابٌ: see شُرَبَةٌ: and what here next follows.

شِرِّيبٌ Addicted to شَرَاب [i. e. drink, or wine]; (S, K, TA;) like خِمِّيرٌ; (S;) as also ↓ شَرَّابٌ and ↓ شَرُوبٌ and ↓ شَارِبٌ. (TA.) A2: See also شَرُوبٌ.

شُرَّابَةٌ A tassel: so in the language of the present day: probably post-classical: pl. شَرَارِيبُ.]

شَارِبٌ Drinking, or a drinker: pl. شَارِبُونَ (Msb) and ↓ شَرْبٌ, like as صَحْبٌ is of صَاحِبٌ, (S, Msb,) or, accord. to ISd, (TA,) شَرْبٌ, which signifies people drinking, (K, TA,) and assembling for drinking, is a quasi.-pl. n. of شَارِبٌ, being like رَكْبٌ and رَجْلٌ; and شُرُوبٌ, which is said by IAar [and in the S] to be pl. of شَرْبٌ, is pl. of شَارِبٌ, like as شُهُودٌ is of شَاهِدٌ; (TA;) شَرَبَةٌ also is allowable as a pl. of شَارِبٌ, like as كَفَرَةٌ is pl. of كَافِرٌ; (Msb;) and أَشْرُبٌ is pl. of شَرْبٌ, or it may be an anomalous pl. of شَارِبٌ: (MF:) the pl. شُرُوب occurs in the saying of El-Aashà, هُوَ الوَاهِبُ المُسْمِعَاتِ الشُّرُو بَ بَيْنَ الحَرِيرِ وَبَيْنَ الكَتَنْ

[He is the giver of female singers to the drinkers, some clad in silk and some in linen]. (S.) b2: See also شِرِّيبٌ. b3: [Hence, The mustache; i. e.] the defluent hair over the mouth; (Msb;) or so شَوَارِبُ, (Lh, A, K,) which is the pl., (Lh, S, Msb,) as though the sing, applied to every distinct part: (Lh:) the two [halves] are called شَارِبَانِ: (S, TA:) or, as some say, only the sing. is used, and the dual is a mistake: (TA:) accord. to AHát (Msb, TA) and AAF, (TA,) the dual is is scarcely ever, or never, used; but accord. to AO, the Kilábees say شَارِبَانِ, with regard to the two extremities: (Msb, TA:) and the pl., (A, K,) or, accord. to the T &c., the dual, (TA,) signifies the long portions [of the hair] on the two sides of the سَبَلَة [q. v.]: (T, A, K, TA:) or (K, TA) شَارِبٌ signifies the سَبَلَة altogether, (A, K, TA,) as some say; but this is not correct. (TA.) One says, طَرَّ شَارِبُ الغُلَامِ [The mustache of the boy, or young man, grew forth]. (S.) b4: and hence, as being likened to the two long portions of hair on each side of the سَبَلَة, the شَارِبَانِ of the sword, (T, TA,) i. e. (tropical:) Two long projections (أَنْفَانِ طَوِيلَانِ) at the lower part of the hilt, (A, * K, TA,) [extending from the guard,] one on one side and the other on the other side of the blade, (T, * TA,) the غَاشِيَة [or leathern covering of the scabbard] being beneath them: so says ISh. (TA.) b5: الشَّوَارِبُ also signifies (tropical:) The عُرُوق [or ducts] of the حُلْقُوم [or windpipe]: (A:) or certain ducts (عُرُوق) in the حَلْق [i. e. fauces or throat], (K, TA,) that imbibe the water [or saliva?], being the channels thereof: (TA:) and, (K,) or, as some say, (TA,) the channels of the water [or saliva?] (S, K, TA) in the حَلْق [i. e. fauces or throat] (S) or in the neck: (K, TA:) or certain ducts (عُرُوق) adhering to the windpipe, and the lower parts thereof to the lungs: so says IDrd: or rather, some say, the hinder part thereof [adhering] to the وَتِين [or aor. a], having tubes from which the voice issues, and in which choking takes place, and whence the saliva issues: and those of the horse are said to be [certain ducts] by the side of the أَوْدَاج [or external jugular veins], where the veterinary surgeon draws blood by cutting the اوداج: the sing. seems by implication to be شَارِبٌ. (TA.) Hence the phrase حِمَارٌ صَخِبُ الشَّوَارِبِ (assumed tropical:) An ass that brays vehemently. (S, TA.) And صَخِبُ الشَّوَارِبِ (tropical:) [A man] having a disagreeable voice: thus likened to an ass. (A, TA.) b6: Accord. to IAar, الشَّوَارِبُ signifies [also] مَجَارِى المَآءِ فِى العَيْنِ, which AM supposes to mean The channels of water in the spring, or source; not in the eye. (L, TA.) b7: سُنْبُلٌ شَارِبُ قَمْحٍ means (tropical:) Ears of corn becoming, or being, pervaded by the farina: (A, TA:) or, in which the grain has hardened, and nearly come to maturity. (TA.) A2: Also (assumed tropical:) Weakness, or feebleness, in any animal: (K, * TA:) or a strain (عِرْق) thereof; as in the saying, نِعْمَ البَعِيرُ هٰذَا لَوْلَا

أَنَّ فِيهِ شَارِبَ خَوَرٍ (assumed tropical:) [Excellent, or most excellent, were the camel, this one, were there not in him a strain of weakness or feebleness]. (TA.) شَارِبَةٌ [a subst. from شَارِبٌ, made such by the affix ة,] A people, or party, dwelling upon the side (ضَفَّة, in some copies of the K صُفَّة,) of a river, (S, * A, K,) and to whom belongs the water thereof. (S.) إِشْرَابٌ as syn. with شُرْبَةٌ: see the latter.

مَشْرَبٌ is a noun of place, [and of time,] as well as an inf. n.: [i. e.] it signifies [A place, and a time, of drinking: or] the quarter (وَجْه) whence one drinks: (S, TA:) and a place to which one comes to drink at a river or rivulet: (TA:) and ↓ مَشْرَبَةٌ, (S, Msb, K, TA,) not, as is implied in the K, مَشْرُبَةٌ also, (TA,) signifies [the same, as is indicated in the A; or] a place whence people drink; (Msb, TA; *) i. q. مَشْرَعَةٌ; (K;) or like a مَشْرَعَة. (S, TA.) One says, هٰذَا مَشْرَبُ القَوْمِ and ↓ مَشْرَبَتُهُمْ [This is the people's, or party's, drinkingplace, or place whence they drink]. (A.) And it is said in a trad., ↓ مَلْعُونٌ مَنْ أَحَاطَ عَلَى مَشْرَبَةٍ, (S, TA,) i. e. [Cursed is he] who takes entirely to himself, debarring others from it, a place whence people drink. (TA.) b2: See also شِرْبٌ.

مُشْرَبٌ حُمْرَةً (tropical:) A man whose complexion is tinged over [or intermixed] with redness. (TA.) [See 4: and see also مُشَرَّبٌ.]

رَجُلٌ مُشْرِبٌ A man whose camels have drunk [until satisfied with drinking: see أَشْرَبَ near the end of the first paragraph]. (TA.) And A man whose camels are thirsty, or who is himself thirsty. (TA.) اِسْقِنِى فَإِنَّنِى مُشْرِبٌ is a saying mentioned by IAar, and expl. by him as meaning عَطْشَانُ: it means [Give thou me to drink, for] I am thirsty or my camels are thirsty. (TA.) مِشْرَبٌ: see شِرْبٌ: and see also شَرُوبٌ.

مَشْرَبَةٌ: see مَشْرَبٌ, in three places. b2: Hence, (A, TA,) An upper chamber; syn. غُرْفَةٌ; (S, A, Msb, K, TA;) and عُِلِّيَّةٌ; (S, * K;) both of which signify the same; (MF, TA;) because people drink therein; (A, TA;) as also ↓ مَشْرُبَةٌ: (S, Msb, K, TA:) pl. مَشَارِبُ, (TA,) syn. with عَلَالِىُّ, (S,) and مَشْرَبَاتٌ. (TA.) b3: And the former, (K, TA,) not, as is implied in the K, the latter also, (TA,) A صُفَّة [i. e. roofed vestibule or the like]: (K, TA:) or the like of a صُفَّة in the front of a غُرْفَة [expl. above]. (TA.) b4: Also the former, (K, TA,) not, as is implied in the K, both words, (TA,) Soft, or plain, land, in which is always herbage, (K, TA,) i. e. green and juicy herbage. (TA.) b5: See also مِشْرَبَةٌ.

A2: [Also A cause of drinking: a word of the class of مَبْخَلَةٌ

&c.] One says طَعَامٌ مَشْرَبَةٌ Food [that is a cause of drinking, or] upon which one drinks much water: (T, TA:) or طَعَامٌ ذُو مَشْرَبَةٍ food upon which the eater drinks. (A.) مَشْرُبَةٌ: see the next preceding paragraph.

مِشْرَبَةٌ, (S, A, K,) and MF says that ↓ مَشْرَبَةٌ is allowable in the same sense, mentioning it as on the authority of Fei, [in my copy of whose lexicon, the Msb, I do not find it,] (TA,) A drinkingvessel. (S, A, K.) مُشَرَّبٌ حُمْرَةً (tropical:) A man whose complexion is much tinged over [or much intermixed] with redness. (TA.) [See also مُشْرَبٌ.] b2: مُشَرَّبَةٌ is an epithet applied to Certain letters the utterance of which, in pausing, is accompanied with a sort of blowing, but not with the same stress as the [generality of those that are termed] مَجْهُورَة: they are زَاى and ظَآء and ذَال and ضَاد: [and Lumsden (in his Ar. Gr. p. 47) states that رَآء belongs to the same class, likewise: and, as some say, نُون when movent:] Sb says that some of the Arabs utter with more vehemence of voice than others. (TA.)

شرب: شَرب في ودّ (أو بودّ أو في وداد) فلان: شرب نخب فلاّن (انظره في مادة ودّ)، وفي معجم بوشر: شرب في محبته: شرب نخب فلان أو بسره. ويقال أيضاً: شرب سروراً به، أو شرب صائحاً بسروره أو شرب سروراً به وله (انظر في مادة سرور).
شرب اليمين: بمعنى القول الإنجليزي: Swallaw an oath حلف مكرهاً (ابن خلكان (1: 88) دي سلان مع ترجمة دي سلان في ترجمة ابن خلكان 1: 169 رقم3).
شرب، ومصدره شروب: ارتوى. (الماوردي ص258، 259).
أشرب. لا يقال: أُشْرب في قلبه حبُّه، بل يقال: أُشْرب قلبُه ذلك أي خلَط به.
وقوَلهم أُشْرَب قلبَه عليه (بحذف سخطاً) معناه امتلأ قلبه سخطاً عليه. (معجم الطرائف) تشارب: حسد كل منهما الآخر. (الثعالبي لطائف ص90).
انشرب: شُرِب (فوك) وينشرب: يمكن شربه، سائع.
اشرأب: مدّ عنقه، وتستعمل مجازاً بمعنى رفع رأسه أي تجرأ وتجاسر، كما جاء في العبارة التي نقلها لين، وهي موجودة في البلاذري (ص95): اشرأبَّ النفاق بالمدينة وارتدَّت العرب وقد ترجمها لين إلى الإنجليزية بما معناه عظّم النفاق نفسه وكان عليه أن يترجمه بما معناه ظهر النفاق في المدينة وارتفع. وفي كتاب عبد الواحد (ص241): فاضطرب الأمر واشرأَبَّ الناسُ للخلاف (انظر تعليقتي في (ص15).
اشرأب الدمع: كان ينذرف (الكامل ص514) شَربُ: ذكرت في معجم الأسبانية (ص260، 261) وقد حاولت أن أبرهن على أن هذه الكلمة التي تجمع على شُرُب (معجم الادريسي) لا تعني خيط كتان كما يقول جوليوس بل تعني نوعاً من الحرير. ويؤيد فوك ما يقوله جوليوس ففيه شرب وجمعه شَرَابِي نوع من نسيج الكتان الرفيع الغالي الثمن.
شِرْب. عند الدروز: ماء الحكمة (دي ساسي 2: 95).
شَرْبَة: دواء مسهل (همبرت ص37، محيط المحيط).
شَرْبَة: شوربة، حساء (ديسور ص31، 33)
وانظر: شُرْبَة.
شَرْبَة: إناء صغير من الخزف يشرب منه (محيط المحيط).
(وهي فيه شَرْبَة وليست شَرَبَة كما هي عند همبرت ص199)، مملوك 2، 2: 210، ياقوت 1: 217، ففي النويري (مصر مخطوطة 2: ص155): ومن الآلات مثل اسطال وصحاف وشربات (ألف ليلة 2: 177).
وفي معجم اللاتيني - العربي: Poculum (Vasculum, Calix vel fiala) شَرْبَة وكأس.
شربة العَبَاءَة: نقش بين كتفيها والنقش الذي على صدرها يقال له جِبْراس. (محيط المحيط).
شربة بالقراني: اطراف الشال ونقش أزهار في الأطراف (بوشر).
شِرْبَة (أسبانية) وجمعها شِرَب: أروية، أنثى الإيّل (ألكالا).
شُرْبَة: حسوة، جرعة (ألكالا) ويقال شَرْبة أيضاً.
شُرْبَة: شراب شربات (شَرْبَت). (بوش، ابن بطوطة 3: 124 في الهند).
شُرْبة: مقيئ، دواء مقيئ (ألكالا).
شُرْبة: حساء، شوربة (همبرت ص13، هلو، شو 1: 331، داريفيو 3: 280) وحساء رز أو حساء شعيرية (بوشر).
شُرْبَة خضار: حساء من الخضر (بوشر).
وهذه الكلمة بهذا المعنى ليست مشتقة من الفعل شرب العربي، وإنما هي تعريب شورْبا أو شوْرباجٍ التي تدل على نفس المعنى، وهي تكتب أيضاً شوربة (ألف ليلة 4: 475) وشُورْبَة (مارتن ص79) وشَوْرَبة (محيط المحيط) وفيه الشَوْربة طعام مائع من الرز واللحم معرب الشَوْرَباج. وشوربزجة (باين سميث 1548).
شُرْبات: شراب مشبع سكراً، شراب السكر (رولاند).
شربتجّي الليمون: بائع شراب الليمون (بوشر).
شَرْبِيّة، وجمعها شَرَابي: منديل تلف به النساء شعورهن في المغرب. (معجم الأسبانية).
شربية: التي ذكرها هوست (ص266، 267) انظرها في مادة جَرْبِي في الآخر.
شربان: ثمل، من شرب الخمر غير إنه لم يسكر تماماً (بوشر) وينقل شولتنز في نحو حلب (ص 70): وايش هو الفرق بين السكران والشربان.
شِرباتيّ: عقاقيري، صيدلاني، (هلو).
شَرَاب: يجمع على أَشْربات (الكامل ص49).
شراب الحشيشة: في مصر خمر خلط بها قبل أن تتخمر أوراق نبات يسمى الكُتيلْة وهي تضيف إلى الخمر رائحة عطرة وتجعلها أقوى طعماً (ابن البيطار 2: 350).
شراب: ضرب من اللعوق أو المعاجين ومنه أخذ شراب السكر، وتجمع هذه الكلمة بهذا المعنى على أشْرِبَة (معجم الأسبانية ص218). ويقول صاحب محيط المحيط إن الأطباء إذا أطلقوا الشراب أرادوا به الخمر فإذا أرادوا غيره قيّدوه كشراب الحصرم وغيره.
وفي معجم فوك: شراب الحكيم وشراب الجلاّب وشراب الرمان.
وشراب: ما يشرب من ماء السكر والليمون ويجمع على شرابات (محيط المحيط).
شراب خانة (ألف ليلة برسل 1: 315) هذه الكلمة لا تعني خانة وخمارة و (ميخانة) (فريتاج) بل إنها تعني خزانة أي المكان الذي تحفظ فيه الأشربة والسكر والمربيات والفواكه والثلج والمياه المقوية للقلب والمعاجين المسهلة والأدوية القابضة والمرطبات والعطور والماء الذي يشرب منه الأمير وهو من أطيب المياه. وتكتب هذه الكلمة عادة شراب خانة وشرابخاناة وشَرَبْخاناة. ويتولى أمرها مهتار أو أحياناً مهتاران. ويساعده عدد من الشَرْبْداريَّة (مملوك 1، 1: 110، 111، 162) ويسميهم أبو الفرج (ص558) الشرابدارية.
شَرَابّاتيُ: بائع الشرابات وهو ما يشرب من ماء السكر والليمون وصانعه (بوشر، محيط المحيط).
شرائبى: صيدلاني، عقاقيري، (فوك). شَرَّابة: (بفتح الشين في محيط المحيط، فوك، ألكالا، دابر، همبرت. وبضمها في معجم لين وبوشر) وتجمع على شراريب، وعند فوك على شرارب: قيطان حرير (فوك). وفي رحلة ابن بطوطة (4: 403) أُخْرِج من شباك احدى الطاقات شرابة حرير قد رُبِط فيها منديل مصري مرقوم. وفي تعليقات (13 - 216): ويضفرون شعورهم بشبكات فيها شراريب حرير تتدلى على أكتافهم.
شرَّابة: طرّة من الشعر أو ختمة من خيوط الحرير (ألكالا، بوشر، همبرت ص21، محيط المحيط، دابر (الملابس ص351)، كاريت قبيل 1: 98، مملوك 2، 1: 24) وشرابات: خمل، أهداب، هدّاب (بوشر، همبرت ص204) (وقد تخاصم كل من هابيشت والسيد فليشر حول معنى هذه الكلمة. انظر معجم فليشر حول هذه الكلمة في مادة شرب في الف ليلة ومعجم هابيشت (ص26) ومقدمة الجزء السابع (ص8) ومقدمة الجزء التاسع ص14) فالأول يؤكد أنها تعني قيطان وليست ضمة خيوط من الحرير، والثاني يؤكد انها تعني دائماً ضمة خيوط من الحرير ولا تعني قيطاناً. (ونلاحظ أنهما قد توهما في ذلك).
شرابة الراعي: بهيشة، جنبة شرابة الراعي (بوشر) شارِب: الذي يشرب، وجمعه شاربة (المفصل طبعة بروش ص83، معجم الماوردي).
شارِب: لا يطلق على الشعر النابت على الشفة العليا فقط بل على الشفة أيضاً (همبرت ص2 جزائرية)،. الشفة العليا (دومب ص86)، شوارب الشفتان (دوب ص86، رولاند). ويقول ابن البيطار في كلامه عن جراد البحر أو الاقريديس (1: 226): في مواضع شواربها.
شارب: عذار زغب كالقطن ينبت قبل نبات شعر اللحية. (ألكالا).
شارب الريح: اسم يطلق في إفريقية على حصان الصحراء، وسمي بذلك لأنه حين يركض يترك لسانه متدلياً في جانب من الفم بصورة يظهر فيها كأنه يشرب الريح (جاكسون ص42، ريشاردسن مراكش 2: 98، دافيدسن ص102، 114).
شارب القدوم: طرف حده المحدد الرأس (محيط المحيط).
مَشْرَب: قد ترجمت بقناة في هذه العبارة التي جاءت في عقد طليطلة في سنة 1176 من العصر الأسباني: ويكون للارجدياقن المذكور ثلث ماء الناعورة وثلث جميع حقوقها من مشرب ومرتفق في علو وسفل ودخول وخروج ومطريج وغير ذلك من الحقوق والمنافع (سيمونيه).
مَشْرَب وجمعه مَشارِب: قاتل، قَتَّال (شيرب).
مَشْرَب: هوى النفس الغريزي.
ويقال: وافق الأمر مشربه أي هواه (محيط المحيط).
مَشربة: عامية مِشربة فيما يقول صاحب محيط المحيط (انظر مملوك 2: 2: 110) وهي جرة صغيرة في شكل الكأس. (برجرن) وانظر (معجم الأسبانية ص179).
مَشْرَبة أمّ إبراهيم: يذكر برتون (2: 46) اسم مسجد مَشُرَبة أمّ إبراهيم ويقول إن هذه الكلمة تعني بستان أم إبراهيم ويضيف إلى ذلك أن مارية (زوج النبي) كان لها بستان في هذا الموضع وإنها ولدت فيه إبراهيم ثاني أولاد النبي (كذا). ومن المحال أن تدل هذه الكلمة على هذا المعنى.
مَشرَبيّة: بعضهم (العامة) يقول المَشْرَبية بدل مِشربَة (محيط المحيط).
مَشّرَبيَّة: شباك محاط بحواجز خشبية بارز إلى الخارج ويسنى بذلك لأنهم يضعون فيه خلال الماء ليبرد ماؤها بالتبخر (لين عادات 1: 10، برتون 1: 35، عوادة ص241، ميشيل ص110، فإن كارنبك في مجلة السيد لسنة 1868، 4: 125). وللمحامل الكبيرة مشربيات أيضاً (لين عادات 2: 199).
مــشروب: شراب (بوشر، مملوك 1، 1: 2) وخمر (أماري ديب ص200 وانظر ص441 رقم ف).
والجمع مــشروبــات: مرطبات، خمور، أنبذة وغيرها (بوشر).
مــشروب: قمح وضع مدة سنوات عديدة في المطامير (السايلو) حتى أصبحت رائحته تشبه رائحة جبن جرويير وهو جبن أصفر ذو ثقوب صغيرة. والعرب يستلذونه جداً. (شيرب).
مُشَوْرَب: غليظ الشفة (ألكالا).

قرب

1 قَرُبَ, aor. ـُ inf. n. قُرْبٌ (S, Mgh, O, Msb *) and قُرْبَةٌ and قَرَابَةٌ and قُرْبَى (Mgh, Msb) and مَقْرَبَةٌ, (Mgh,) [to which may be added some other syns. mentioned below with قُرْبٌ and قَرَابَةٌ,] It, and he, was, or became, near; (S, Mgh, O;) syn. دَنَا; (S, O;) contr. of بَعُدَ: (Mgh:) or قُرْبٌ is in place, and قُرْبَةٌ is in station, or grade, or rank, and قَرَابَةٌ and قُرْبَى are in الرَّحِم [meaning relationship, or relationship by the female side]; (Mgh, Msb, TA;) or, accord. to the T, قَرَابَةٌ is in النَّسَب [app. relationship in a general sense], and قُرْبَى is in الرَّحِم [app. as meaning relationship by the female side]: (TA:) You say, قَرُبَ مِنْهُ, (A, MA, Msb, K,) and إِلَيْهِ; (A;) and قَرِبَهُ, (S, MA, O, K,) aor. ـَ (S, K;) inf. n. (of the former verb, Msb) قُرْبٌ, (Msb, K,) or قُرْبٌ and قُرْبَةٌ &c. as above, (Msb,) or قُرْبٌ and مَقْرَبَةٌ and مَقْرُبَةٌ; (MA;) and (of the latter verb, S, MA, O) قِرْبَانٌ (S, MA, O, K) and قُرْبَانٌ; (K;) he (a man, S, O) was, or became, near to it; (S, A, MA, O, K;) syn. دَنَا: (S, A, O, K:) or the former verb means thus; but when one says لَا تَقْرَبْ كَذَا with fet-h to the ر, the meaning is, occupy not thyself with doing such a thing: (MF, TA, &c.:) or قَرِبْتُ الأَمْرَ, aor. ـَ and قَرَبْتُهُ, aor. ـُ i. e., like تَعِبَ and like قَتَلَ, inf. n. قِرْبَانٌ, signifies I did the thing, or affair; or I was, or became, near, or I approached, to it, or to doing it [or to doing something with it or to it]: an ex. of the former meaning is the saying [in the Kur xvii. 34], لَا تَقْرَبُوا الزِّنَا [Commit not ye fornication, or adultery; or, accord. to some, this is an ex. of the latter meaning]; and hence one says, قَرِبْتُ المَرْأَةَ, inf. n. قِرْبَانٌ, a metonymical phrase, meaning I compressed the woman: and an ex. of the latter meaning is the saying, لَا تَقْرَبُوا الحِمَى i. e. لَا تَدْنُوا مِنْهُ [meaning Approach not ye to doing, or to entering upon, the thing, or place, that is prohibited, or interdicted]. (Msb.) And the Arabs say, of a man, when a thing has disquieted, or disturbed, and grieved, him, أَخَذَهُ مَا قَرُبَ وَمَا بَعُدَ, as though meaning (assumed tropical:) He became, or has become, disquieted by reason of near and remote circumstances of his case: (O:) or recent and old griefs took hold upon him. (Mgh in art. قدم. [See art. بعد.]) دَنَا مِنِّى وَقَرُبَ is expl. by Zj as meaning He drew near to me and drew nearer. (T in art. دلو: see 5 in that art.) [And several other verbs belonging to this art. are syn., or nearly so, with قَرُبَ or with قَرِبَ in senses expl. above. Thus ↓ اقرب is syn. with قَرُبَ in the first of the senses expl. above, like as أَدْنَى is with دَنَا, for its inf. n.]

الإِقْرَابُ signifies الدُّبُوُّ. (TA.) ↓ اقترب, also, is syn. with قَرُبَ in the first of the senses expl. above; (MA;) [i. e.] it is syn. with دَنَا: (Msb:) or it is syn. with ↓ تقارب, (S, O, K, TA,) signifying he, or it, drew near; (TA;) thus ↓ وَاقْتَرَبَ الوَعْدُ [in the Kur xxi. 97] signifies تقارب [meaning And the fulfilment of the promise shall draw near]: (S, O, TA:) and you say, اقترب مِنِّى

[meaning He drew near to me]: (A:) it is also said that is has a more particular signification than قَرُبَ; for it denotes intensiveness in القُرْب; thus says Ibn-'Arafeh; probably meaning that it denotes labour and difficulty in the accomplishment of the act. (MF, TA.) ↓ تقرّب [likewise] is syn. with [قَرُبَ, i. e.] دَنَا, in the phrase تقرّب مِنْهُ: (O: [see قَرُبَ مِنْهُ:]) or it signifies he drew near, or approached, by little and little, (تَدَنَّى,) to a thing. (TA.) And الشَّىْءَ ↓ قارب, (ISd, TA,) or الأَمْرَ, (Msb,) [like قَرِبَهُ in many instances,] signifies He was, or became, near, or he approached, to the thing, or affair, or to doing it. (ISd, Msb, TA.) b2: قَرُبَ, aor. ـُ inf. n. قُرْبٌ signifies also (assumed tropical:) He formed an opinion that was near to certainty. (MF.) b3: In the phrase قَرَبَتِ الشَّمْسُ لِلْمَغِيبِ [meaning The sun was, or became, near to setting], like كَرَبَت, the ق is asserted by Yaakoob to be a substitute for ك. (TA.) A2: قَرَبَ, aor. ـُ inf. in. قِرَابَةٌ, He (a man) journeyed to water, there being between him and it a night's journey. (S, O.) [See also أَقْرَبَ القَوْمُ. Or,] accord. to Lth, you say, قَرَبُوا, aor. ـُ inf. n. قَرَبٌ [q. v.], meaning They, after pasturing their camels in the tract between them and the wateringplace, and journeying on during a part of the time until there remained between them and the water a night, or an evening, hastened in their course. (TA.) And قَرَبَ الإِبِل [in some copies of the K الإِبِلَ and in others الإِبِلُ], aor. ـُ inf. n. قِرَابَةٌ; thus in the K; but accord. to Th, قَرَبَتِ الإِبِلُ, aor. ـُ inf. n. قَرَبٌ; (TA;) i. e. The camels journeyed by night in order to arrive at the water on the morrow: (K, * TA:) and [a man says, of himself,] قَرَبْتُ, aor. ـُ inf. n. قِرَابَةٌ. (TA.) b2: And قَرَبْتُ المَآءَ, aor. ـُ inf. n. قَرَبٌ, so in the Fs [of Th, meaning I journeyed to the water by night in order to reach it on the following morning]. (TA.) [Or] you say, قَرَبُوا المَآءَ, meaning They sought, or sought to attain, the water. (A.) b3: And [hence] one says, فُلَانٌ يَقْرُبُ حَاجَتُهُ, meaning (assumed tropical:) Such a one seeks, or seeks to attain, the object of his want; from the seeking, or seeking to attain, the water: and hence the saying, in a trad., وَإِنْ نَقْرُبُ بِذٰلِكَ إِلَّا أَنْ نَحْمَدَ اللّٰهَ (assumed tropical:) We not seeking thereby [aught] save our praising God: thus expl. by El-Khattábee. (Az, TA.) [Hence, also,] one says قَدْ قَرَبَ أَمْرًا لَا أَدْرِى مَا هُوَ (tropical:) [He has sought to accomplish an affair, I know not what it is]: (A, O: *) and فُلَانٌ يَقْرُبُ أَمْرًا لَا يَسْهُلُ لَهُ (tropical:) [Such a one seeks to accomplish an affair that will not be easy to him]. (A.) فُلَانٌ يَقْرُبُ أَمْرًا means (assumed tropical:) Such a one seeks, desires, or aims at, [the accomplishment of] an affair, when he does a deed, or says a saying, with that object. (T, O, TA.) A3: قَرَبَ السَّيْفَ, (S, O,) inf. n. قَرْبٌ; (K;) and ↓ اقربهُ, (O,) inf. n. إِقْرَابٌ; (K;) He put the sword into the قِرَاب [q. v.]: (S, O, K:) or the former, (accord. to the K,) or ↓ the latter, (accord. to the S and TA,) he made for the sword a قِرَاب: (S, K, TA:) or ↓ the latter has both of these significations: (O:) or the former verb is said of a sword or of a knife in the former sense; and in like manner ↓ the latter verb in the latter sense: or the former phrase signifies he made for the sword a قِرَاب; and ↓ the latter phrase, he put the sword into its قِرَاب: and one says, قِرَابًا ↓ قرّب and ↓ اقربهُ, meaning he made a قِرَاب. (TA.) A4: قَرْبٌ [as an inf. n. of which the verb is قَرَبَ] also signifies The feeding a guest with the أَقْرَاب (O, K, TA) meaning flanks [of an animal or of animals, pl. of قُرْبٌ or قُرُبٌ]. (TA.) A5: And قَرِبَ, (O, K,) with kesr to the ر, (O,) like فَرِح, (K,) [aor. ـَ inf. n. app. قَرَبٌ,] He (a man, TA) had a complaint (O, K) of his قُرْب or قُرُب, (K,) [i. e.] of his flank; (O;) as also ↓ قرّب, (O, * K, [in the former this verb is only indicated by the mention of its inf. n.,]) inf. n. تَقْرِيبٌ. (O, K.) 2 قرّبهُ, inf. n. تَقْرِيبٌ, He made, or caused, to be, or become, near, caused to approach, or brought, or drew, near, him, or it. (S, O, Msb. *) [Hence the phrase قَرَّبَ اللّٰهُ دَارَكَ, which see in what follows.] b2: [And hence, He made him to be a near associate; he made him an object of, or took him into, favour: and (agreeably with an explanation of the pass. in the Ham p. 184) he made him, or rendered him, an object of honour.] One says, قَرَّبَهُ مِنْهُ meaning He (a king, or a governor, or prince, [or any other person who was either a superioror an equal,]) made him to be to him a قُرْبَان, i. e. [a near associate, or] a consessor, or a particular, or special, associate or companion [&c.: see قُرْبَانٌ]. (TA.) b3: قَرَّبَهُ إِلَيْهِمْ, in the Kur li. 27, means He presented it, or offered it, to them: (Jel:) or he placed it, or put it, before them. (Bd.) And one says also, قرّب خَصْمَهُ إِلَى السُّلْطَانِ [He brought, or placed, his adversary before the Sultán]. (Mgh in art. رفع.) And ↓ قرّب لِلّٰهِ قَرْبَانًا [He offered, or presented, to God, an offering, or oblation]. (S, O: in the Msb, إِلَى اللّٰهِ.) b4: حَيَّا وَقَرَّبَ, (A, O,) inf. n. تَقْرِيبٌ, (K,) signifies (tropical:) He said, حَيَّاكَ اللّٰهُ وَقَرَّبَ دَارَكَ [May God preserve thee alive, or prolong thy life, and make thine abode to be near]: (A, O, K:) one says thus of a host to a visitor. (TA.) b5: And التَّقْرِيبُ signifies also The denoting nearness. (Mughnee and K * voce أَوْ, and Kull pp.82 and 83 and 124.) Thus what is termed تَصْغِيرُ التَّقْرِيبِ [The diminutive denoting nearness] is such as occurs in the saying, دَارِى قُبَيْلَ المَسْجِدِ [“ My house is a little before the mosque ”]. (Kull p. 124.) b6: And The advancing an argument in such a manner as renders the desired conclusion a necessary consequence. (MF.) b7: and A certain sort of عَدْو [or running] (S, O, K) of a horse: (S, O:) one says, of a horse, قرّب, inf. n. تَقْرِيبٌ, (S, A, O,) meaning he raised his fore legs together and put them down together (S, O, K *) in running: (S, O:) or he ran [as though] pelting the ground [with his hoofs]: (Az, TA:) and it is also said of other animals than the horse: but not of the camel: (MF:) [one sort of] التقريب is [a rate] less than الحُضْرُ; (S, A, O;) and more than الخَبَبُ: (El-Ámidee, MF:) there are two sorts of تقريب, called أَعْلَى

[which is a gallop] and أَدْنَى [which is a canter]: (S, O:) the former is termed الثَّعْلَبِيَّةُ; and the latter, الإِرْخَآءُ. (TA.) A2: See also 1, near the end, in two places.3 قَارَبْتُهُ, inf. n. مُقَارَبَةٌ [and قِرَابٌ], I was, or became, near to him, or it; contr. of بَاعَدْتُهُ. (Msb.) See 1, near the middle of the paragraph. b2: One says of a vessel, (S, O, K,) قارب أَنْ يَمْتَلِئَ (S, O) or قارب الاِمْتِلَآءَ (K) [It was, or became, near to being full]: قارب [thus used] is the verb from قَرْبَانُ [q. v.], and قَرُبَ is not used in its stead. (Sb, TA.) And one says also, قارب مِلْأَهُ [It was, or became, nearly equal, or it nearly amounted, to what would fill it]. (Msb.), And قارب قَدْرَهُ [It was, or became, nearly equal, or equivalent, to its quantity, or amount; or it was, or became, nearly equivalent to it]. (K, TA.) [And hence the term أَفْعَالُ المُقَارَبَةِ The verbs of appropinquation; as كَادَ &c.] b3: قارب الخَطْوَ He made the stepping to be contracted; syn. دَانَاهُ; (Az, K, TA;) [i. e. he made short steps: made his steps to be near together;] said of a horse. (TA.) And قارب كَلَامَهُ [He made the several portions of his speech, i. e. he made his words, to be near together; so that it means he uttered his speech rapidly]. (K in art. وط; &c.) and قارب بين الكَلِمَةِ وَالكَلِمَةِ فِى التَّسْبِيحِ [He made the words to follow one another nearly, or to be near together, in the act of praise, or the like.] (M in art. دنو.) And قَارَبْتُ بَيْنَ الأَمْرَيْنِ i. q. دَانَيْتُ [I made the two affairs, or events, to be nearly uninterrupted]. (T, S, Msb, all in art. دنو.) b4: قاربهُ also signifies He thought him, or it, to be near. (Ham p. 634.) And قارب الأَمْرَ He thought the thing. (MF.) b5: And He interchanged with him good, or pleasing, speech. (O, K, TA.) b6: And قارب فِى الأَمْرِ He pursued the right, or just, or middle, course, neither exceeding it nor falling short of it, in the affair. (O, * K, * TA.) b7: And قَارَبْتُهُ فِى البَيْعِ [app. meaning, in like manner, I pursued a middle course with him in selling, or buying, with respect to the price demanded or offered, neither exceeding what was just nor falling short of it], (S, O,) inf. n. مُقَارَبَةٌ. (S.) b8: مُقَارَبَةٌ and قِرَابٌ signify also The raising the leg [or legs, of a woman,] for the purpose of جِمَاع. (K.) 4 أَقْرَبَ see 1, second quarter. b2: [Hence,] أَقْرَبَت, (S, A, O, K,) said of the pregnant, (A, TA,) or of a woman, and of a mare, and of a ewe or goat, (S, O, TA,) and also of an ass, (Lth, TA,) but [app.] not [properly] of a camel, (Lth, S, * O, * TA,) [though it is sometimes said of a camel, as in the S and O voce غَمُوس, and in the O and K in art. ك,] She was, or became, near to bringing forth. (Lth, S, A, O, K.) b3: and اقرب said of a colt, and of a young camel, (K, TA,) &c., (TA,) He was, or became, near to the age of shedding his central incisors; (K, TA;) and likewise, to that of shedding other teeth. (TA.) b4: And He nearly filled a vessel. (S, O, K.) b5: لَأُقْرِبَنَّكُمْ صَلَاةَ رَسُولِ اللّٰهِ occurs in a trad. of Aboo-Hureyreh, meaning I will indeed perform to you the like of, or what will be nearly the same as, the praying of the Apostle of God. (TA.) b6: اقرب الإِبِلَ He made the camels to journey by night in order to arrive at the water on the morrow: (O, * K, TA:) or اقربوا إِبِلَهُمْ They, after pasturing them in the tract between them and the watering-place, and journeying on during a part of the time until there remained between them and the water a night, or an evening, hastened their camels. (Lth, TA.) b7: And اقرب القَوْمُ The people, or party, became persons whose camels were performing a journey such as is termed قَرَبٌ: the part. n. is [said to be] ↓ قارب, not مُقْربٌ: (As, S, O:) the former of these is said by A'Obeyd to be anomalous: (S, O:) [but see قَرَبَ, which is expl. as having almost exactly the same meaning as that which is in this instance assigned to اقرب. And it is also mentioned in the TA, app. on the authority of AA, that the same phrase and the same anomalous part. n. are used when the people's camels are مُتَقَارِبَة (which means few, or near together): but I think that this word is a mistake of a copyist, for قَوَارِبُ: see قَارِبٌ.]

A2: See also 1, last quarter, in six places.5 تَقَرَّبَ see 1, near the middle of the paragraph. b2: [Hence] one says to his companion, urging him, تَقَرَّبْ, meaning (tropical:) Advance thou, or come forward: (A, TA:) or تَقَرَّبْ يا رَجُلُ, meaning hasten, O man. (As, O, L, K, TA.) Only the imperative mood in this sense is said to be used. (MF, TA.) b3: And [hence, also,] تقرّب signifies He rendered himself near, or allied himself, [drew near, or ingratiated himself,] by affection and friendship. (TA, voce تَنَسَّبَ. [In this sense it is trans. by means of مِنْ.]) And He applied himself with gentleness, or courtesy, to obtain access, or nearness, to a man, by means of some act performed for that purpose, or by right. (TA. [In this sense it is trans. by means of إِلَى.]) And one says, تقرّب مِنَ اللّٰهِ [He drew near unto God] by prayer or the like, and righteous actions: and تقرّب اللّٰهُ مِنْهُ [God drew near unto him] by beneficence towards him. (TA.) And تقرِّب بِهِ إِلَى اللّٰهِ, (S, A, O, Msb, K, *) inf. n. تَقَرُّبٌ and تِقِرَّابٌ, (O, K,) the latter [of a rare form] like تِحِمَّالٌ and تِكِلَّامٌ and تِمِلَّاقٌ, (O,) He sought thereby nearness, to bring himself near, to draw near, or to approach, unto God; or to advance himself in the favour of God: (S, K, * TA:) and فَعَلَهُ تَقَرُّبًا إِلَيْهِ [He did it by way of seeking nearness, &c., to Him]. (A.) A2: تقرّب also signifies He (a man, O) put his hand upon his قُرْب (O, K, TA) i. e. his flank, (O, TA,) in walking; or, as some say, hastening, or going quickly. (TA.) 6 تقاربوا They were, or became, or drew, near, one to another: (S, * A, * Msb:) you say تقاربوا and ↓ اقتربوا [both app. signifying the same, like تخاصموا and اختصموا, and تخالطوا and اختلطوا, and تشاركوا and اشتركوا, &c.]. (A.) b2: See also 1, second quarter. b3: تقاربت إِبِلُهُ means (tropical:) His camels became few, [because drawing near together,] (A, O, K, TA,) and (as is also said of other things, TA) declined, or became reduced to a bad state. (O, * K, * TA.) b4: And [for the like reason, because of its becoming dense,] تقارب is said of seed-produce, or standing corn or the like, meaning (assumed tropical:) It became nearly ripe. (O, K, TA.) b5: And hence [accord. to some], تَقَارَبَ الزَّمَانُ (assumed tropical:) [When the time becomes contracted], occurring in a trad., expl. in art. زمن, q. v. (TA.) 8 إِقْتَرَبَ see 1, second quarter, in two places: b2: and see also 6.10 استقربهُ [contr. of استبعدهُ]. One says, هُوَ يَسْتَقْرِبُ البَعِيدَ [He reckons near that which is remote]. (A, Msb.) قُرْبٌ [mentioned in the first sentence of this art. as an inf. n.] is the contr. of بُعْدٌ: (S, O:) [used as a simple subst., it signifies Nearness, and] it is said to be [properly, or primarily,] in respect of place; [i. e. vicinity;] as distinguished from قُرْبَةٌ &c. (Msb, TA.) You say, إِنَّ قُرْبَكَ زَيْدًا [Verily Zeyd is in thy vicinity; i. e., near thee in respect of place]; but not إِنَّ بُعْدَكَ زَيْدًا; because قُرْب is more capable of being used as an adv. n. of place than بُعْد: in like manner they said also ↓ هُوَ قُرَابَتَكَ, meaning [He is in thy vicinity; i. e.,] near thee in respect of place. (Sb, TA. [See also قَرِيبٌ.]) [And بِالقُرْبِ مِنْهُ is a phrase of frequent occurrence, meaning In the vicinity of, or near in respect of place to, him, or it.] And one says, تَنَاوَلَهُ مِنْ قُرْبٍ and ↓ مِنْ قَرِيبٍ [He took it, or took it with his hand, from a near place or spot]. (A, Msb.) and رَأَيْتُهُ مِنْ قُرْبٍ [and ↓ مِنْ قَرِيبٍ I saw him, or it, from a near place or spot, or from within a short distance]. (S in art. ام; &c.) b2: It is also syn. with ↓ قَرَابٌ [signifying Nearness in respect of time] as used in the saying اِفْعَلْ ذٰلِكَ بِقَرَابٍ

[i. e. Do thou that soon; like as one says, عَنْ

↓ قَرِيبٍ]: (K, TA:) accord. to the K, the word قراب in this case is like سَحَاب: but it is said in a prov., أَكْيَسُ ↓ الفِرَارُ بِقِرَابٍ, thus in the S, or, as some relate it, ↓ بِقُرَابٍ; and IB says, J has cited this prov. [next] after the قِرَاب of the sword, but should have said that القِرَابُ is also syn. with القُرْبُ, and should then have adduced the prov. as an ex. meaning The fleeing soon in eagerness of desire for safety [is more, or most, shrewd]: (TA:) [this rendering, however, requires consideration; for, accord. to Meyd, who gives only the reading بِقِرَابٍ, the meaning of the prov. is, that he who flees with the ↓ قِرَاب (by which is meant the scabbard) when the sword has passed away from his possession is more shrewd than he who causes, or suffers, the قِرَاب also to pass away from him: in Freytag's Arab Prov. ii. 210, both of these explanations are given; but قريب is there erroneously put for قُرْب.] b3: See also قَرَابَةٌ. b4: It is also a pl. of قَرِيبٌ [q. v.]. (TA in art. زلف.) A2: قُرْبٌ also, and ↓ قُرُبٌ, (S, O, K,) the former of which is the original, (TA,) signify The خَاصِرَة [or flank]: (O, K:) or [the part] from the شَاكِلَة [which is syn., or nearly so, with خَاصِرَة,] to the مَرَاقّ [or soft parts] of the belly: (S, O, K:) and likewise from the رَفْغ [generally meaning groin] to the armpit, on each side: (TA:) [properly used in relation to a horse:] sometimes metaphorically used in relation to a she-camel, and to an ass [meaning a wild ass, and also to a man: see 5, last sentence]: (TA:) pl. أَقْرَابٌ; (T, S, O, K;) which is also used in the place of the dual. (T, TA.) قَرَبٌ [mentioned in the latter half of the first paragraph of this art. as an inf. n.] is [said to be] a subst., signifying A journey to water when it is a night's journey distant: or, as As said, on the authority of an Arab of the desert, (S, O,) a journey by night in order to arrive at the water on the morrow; (S, O, K;) and so ↓ قِرَابَةٌ [which is also mentioned as an inf. n. in the latter half of the first paragraph of this art.]; (K;) a journey by night in order to arrive at the water on the second following day being called طَلَقٌ: (S, O:) and the seeking water by night: or, when it is not more than a night's journey distant: or the first day in which one journeys to water when it is two days distant; the second day being called طَلَقٌ: (K: [but the converse seems to be the truth, being asserted by several of the highest authorities, and agreeable with the derivation of each of the two words: see طَلَقٌ:]) or the night after which, in the morning, one arrives at the water: (TA:) and لَيْلَةُ القَرَبِ is the night in which people with their camels hasten to the water in a journey such as is termed قَرَبٌ بَصْبَاصٌ; this latter term being applied to signify a people's letting their camels pasture while they are journeying towards water; and when there remains an evening between them and the water, hastening towards it: (S, O:) or, as is said on the authority of As, لَيْلَةُ القَرَبِ is the second night after the pastor has turned the faces of his camels towards the water, and so left them to pasture; this second night being the night of hard driving; and the first night being called لَيْلَةُ الطَّلَقِ: accord. to AA, [the journey called] القَرَبُ is [the journey to water] during three days, or more. (TA.) And [hence] القَرَبَ is used to signify What is a night's journey distant. (S in art. نوب, in explanation of a verse cited in that art. [Or, accord. to IAar, قَرَب there signifies near, so as to be visited repeatedly: or, as AA says, at such a distance as to be visited once in three days.]) [See also a saying mentioned voce حَوْزٌ.] b2: Also A well of which the water is near [to the mouth]. (O, K.) قُرُبٌ: see قُرْبٌ, last sentence.

قُرْبَةٌ an inf. n. of قَرُبَ [q. v.: and used as a simple subst. signifying Nearness]; like قُرْبٌ: or the former is in station, or grade, or rank. (Mgh, Msb.) You say, طَلَبْتُ مِنْهُ القُرْبَةَ [I sought of him nearness of station, &c.; or admission into favour]. (A.) b2: See also قَرَابَةٌ. b3: Also, (A, O, Msb,) and ↓ قُرُبَةٌ, (Msb,) A thing [such as prayer, or any righteous deed or work,] whereby one seeks nearness, to bring himself near, to draw near, or to approach, unto God; or to advance himself in the favour of God; (A, * O, Msb;) as also ↓ قُرْبَانٌ: (S, O, Msb, K:) pl. of the first and second قُرَبٌ and قُرْبَاتٌ and قُرُبَاتٌ and قُرَبَاتٌ. (Msb.) قِرْبَةٌ A kind of سِقَآء [or skin], (S, * O, * TA,) used for water: (S, O:) or a وَطْب [or skin] that is used for milk, and sometimes for water: (ISd, K:) or such as is sewed on one side: (K:) [the modern قِرْبَة, which is seldom, if ever, used for anything but water, is (if I may judge from my own observations and the accounts of others) always made of the skin of a goat about one year old or upwards: it consists of nearly the whole skin; only the skin of the head, and a small portion of that of each leg, being cut off: it has a seam extending from the upper part of the throat nearly to the belly, and sometimes a corresponding seam at the hinder part, but more commonly only a patch of leather over the fundament and navel: over the seam, or over each seam, is sewed a narrow strip of leather; and a mouth of leather is added in the place of the head: it is carried on the back, by means of a strap, or cord, &c., one end of which is generally attached to a cord connecting the two fore-legs; and the other, to the right hind leg:] the pl. (of pauc., S, O) is قِرْبَاتٌ, and قِرَبَاتٌ, and قِرِبَاتٌ, and (of mult., S, O) قِرَبٌ. (S, O, Msb, K.) فِيهِ قَرَبَةٌ and ↓ قِرَابَةٌ are said of a vessel that is nearly filled [meaning In it is a quantity that nearly fills it]. (K, TA.) [See also قِرَابٌ.]

قُرُبَةٌ: see قُرْبَةٌ: b2: and see also قَرَابَةٌ.

قُرْبَى [mentioned in the first sentence of this art. as an inf. n.: and used as a simple subst.]: see قَرَابَةٌ, in five places: and see also قَرِيبٌ, latter half.

قَرْبَانُ A vessel nearly full: fem. قُرْبَى: (S, O, K:) and pl. قِرَابٌ: (S, O:) you say قَدَحٌ قَرْبَانُ مَآءً i. e. [A drinking vessel] nearly full of water: and the ق in قربان is [said to be] sometimes changed into ك: (TA:) so accord. to Yaakoob; but ISd denies this. (TA in art. كرب.) A2: See also the paragraph here following.

قُرْبَانٌ: see قُرْبَةٌ: [it may often be rendered An offering, or oblation: and hence it sometimes means a sacrifice, as in the Kur iii. 179:] pl. قَرَابِينُ. (Msb.) قُرْبَانُهُمْ دِمَآؤُهُمْ [Their offering to God is their blood, lit. bloods,] occurs in a trad. as cited from the Book of the Law revealed to Moses, and as referring to the Arabs; meaning, they seek to bring themselves near unto God by shedding their blood in fighting in the cause of religion; whereas the قربان of preceding peoples consisted in the slaughtering of oxen or cows, and sheep or goats, and camels. (TA.) And it is said in another trad., الصَّلَاةُ قُرْبَانُ كُلِّ تَقِىٍّ [The divinely-appointed act of prayer is the offering to God of every pious person]; meaning, that whereby the pious seek to bring themselves near unto God. (TA.) b2: Also, (S, A, O, K,) and ↓ قَرْبَانٌ, (K,) but this latter is by some disapproved, (TA,) [A near associate; or] a particular, or special, (A, K,) associate or companion (A) or consessor; (K;) or a consessor; and a particular, or special, associate or companion; (S, ISd, O;) [or a familiar, or favourite;] of a king, (S, ISd, A, O, K,) or of a governor, or prince; (S, O;) [or of any person who is either a superior or an equal;] so called because of his nearness: (TA:) pl. قَرَابِينُ: (S, A, O, K:) and one says also, فُلَانٌ مِنْ قُرْبَانِ الأَمِيرِ [Such a one is of the near associates, &c., of the governor, or prince]; (S, O;) [for] قُرْبَانٌ is [said to be originally] an inf. n., and [therefore, as an epithet,] the same as sing. and dual and pl.: (so in a marginal note in one of my copies of the S:) or, in a phrase of this kind, it is a pl. of ↓ قَرِيبٌ. (A in art. بعد.) قَرَابٌ: see قُرْبٌ, former half.

قُرَابٌ: see قَرِيبٌ, last quarter, in two places: b2: and قُرْبٌ, near the middle: b3: and قِرَابٌ, former half: b4: and قُرَابَةٌ.

قِرَابٌ [an inf. n. of 3. And hence قِرَابَ as an adv. n. of time]. You say, أَتَيْتُهُ قِرَابَ العِشَآءِ I came to him near nightfall: and قِرَابَ اللَّيْلِ near night. (Lth, TA.) And 'Oweyf El-Kawáfee says, describing she-camels, (so in the TA and in one of my copies of the S,) or 'Oweyf El-Fezáree, (so in the O,) هُوَ ابْنُ مُنَضِّجَاتٍ كُنَّ قِدْمًا يَزِدْنَ عَلَى العَدِيدِ قِرَابَ شَهْرٍ (O, TA) i. e. He is the off spring of [one of the] she-camels that went beyond the usual time of bringing forth, that used formely to exceed the computed [time] near a month: J give a different reading of this verse, يَرِدْنَ عَلَى الغَدِيِر; but the correct reading is that given above. (IB, TA.) b2: See also قُرْبٌ, near the middle. b3: قِرَابُ الشَّىْءِ and ↓ قُرَابُهُ and ↓ قُرَابَتُهُ signify What is nearly the equal in quantity, or amount, or nearly the equivalent, of the thing. (K.) One says, مَعَهُ أَلْفُ دِرْهَمٍ أَوْ قِرَابُهُ He has with him a thousand dirhems, or nearly the equal thereof: and مَعَهُ مِلْءُ قَدَحٍ مَآءً أَوْ قِرَابُهُ He has with him a cupful of water, or nearly the equal thereof. (Lth, TA.) And a poet says, (S,) namely, El-'Ambar, (so in the O and TA,) or Es-Sinnabr, (so in the Mz, 49th نوع,) Ibn-'Amr, Ibn-Temeem, (O, TA, *) إِلَّا تَجِئْ مَلْأَى يَجِئْ قِرَابُهَا [If a full bucket (دَلْوٌ being understood, as is indicated in the S and O and TA,) come not, what will be nearly the equal thereof will come]. (S, O, TA.) One says also, لَوْ أَنَّ لِى قِرَابَ هٰذَا ذَهَبًا i. e. [If there belonged to me] the quantity nearly sufficient for the filling of this [of gold]: and لَوْ جَآءَ بِقِرَابِ الأَرْضِ i. e. [If he brought] that which would be nearly the equal in quantity of the earth. (Msb.) And الرُّكْبَتَيْنِ ↓ المَآءُ قُرَابَةُ [The water is such as is nearly the equal in height of the two knees]. (A.) [See also قَرَبَةٌ.]

A2: Also The غِمْد [i. e. scabbard, or sheath,] of a sword, (K, TA,) or of a knife: (TA:) or the جَفْن [i. e. case, or receptacle,] of the غِمْد; (K, TA;) the جَفْن, which is a case, or receptacle, wherein is the sword together with its scabbard (بِغِمْدِهِ) and its suspensory belt or cord: (S, O, TA:) it is like a جِرَاب of leather, into which the rider, or rider upon a camel, puts his sword with its جَفْن [here meaning scabbard], and his whip, and his staff, or stick, and his utensils: (Az, TA:) or like the جِرَاب, into which one puts his sword with its scabbard (بِغِمْدِهِ), and his whip, and sometimes his travelling-provisions of dates &c.: (IAth, TA:) the pl. of the قِرَاب of the sword is قُرُبٌ [a pl. of mult.] (Msb, TA) and أَقْرِبَةٌ [a pl. of pauc.], like خُمُرٌ and أَخْمِرَةٌ pls. of خِمَارٌ. (Msb.) See also قُرْبٌ, latter half.

قَرِيبٌ Near in respect of place: (S, O, Msb, K, * &c.:) in this sense used alike as sing. and pl. (Kh, ISk, T, O, Msb, K *) and dual, (ISk, TA,) and as masc. and fem., (AA, Kh, Fr, ISk, T, S, O, Msb,) as is also بَعِيدٌ in the contr. sense: (Kh, ISk, TA:) the Arabs say هُوَ قَرِيبٌ مِنِّى, (ISk, O, * TA,) and هُمَا قَرِيبٌ مِنِّى, and هُمْ قَرِيبٌ مِنِّى, (ISk, TA,) and هِىَ قَرِيبٌ مِنِّى, &c., meaning فِى مَكَانٍ قَرِيبٍ [in a place near, to me, or little removed from me:] (ISk, O, TA:) or when you say هِنْدٌ قَرِيبٌ مِنْكَ, it is as though you said هِنْدٌ مَوْضِعُهَا قَرِيبٌ مِنْكَ [Hind, her place is near to thee:] (AA, Msb:) hence, [in the Kur vii. 54,] إِنَّ رَحْمَةَ اللّٰهِ قَرِيبٌ مِنَ المُحْسِنِينَ [Verily the mercy of God is near unto the welldoers]: (AA, ISk, O, Msb:) but it is allowable to say قَرِيبَةٌ, as also بَعِيدَةٌ: (ISk, O, Msb, TA:) or (accord. to Zj, TA) قريب is here without ة because رحمة is not really [but only conventionally] of the fem. gender: (S, O, TA:) [but this reason is not satisfactory, because it does not apply to other cases mentioned above:] and it is also said that it is without ة because it is assimilated to an epithet of the measure فَعُولٌ, which does not receive the fem. affix ة. (TA.) [Hence the phrase مِنْ قَرِيبٍ:] see قُرْبٌ, former half, in two places. And [hence also] you say, إِنَّ قَرِيبًا مِنْكَ زَيْدًا [Verily Zeyd is in a place near to thee]; like as you say, إِنَّ قُرْبَكَ زَيْدًا. (Sb, TA.) b2: [Also Near in respect of time, whether future, as in the Kur xlii. 16, &c.; or past, as in the Kur lix. 15. And hence قَرِيبًا meaning Shortly after and before. And Nearly, as when one says, أَقَمْتُ بِالمَوْضِعِ قَرِيبًا مِنْ سَنَةٍ I remained, stayed, or abode, in the place nearly a year. Hence also the phrase عَنْ قَرِيبٍ:] see قُرْبٌ, near the middle. b3: And Near as meaning related by birth or by marriage: (S, O, Msb, K:) [and generally used as an epithet in which the quality of a subst. is predominant, meaning a relation, or relative:] in this sense it receives the fem. form, by universal consent; so that you say, هٰذِهِ المَرْأَةُ قَرِيبَتِى [This woman is my relation]: (Fr, S, O, Msb: *) and likewise the dual form; so that you say, [هُمَا قَرِيبَانِ and] هُمَا قَرِيبَتَانِ [They two are relations]: (AA, Msb:) [and it has a pl., namely, أَقْرِبَآءُ;] you say, هُمْ أَقْرِبَائِى and أَقَارِبِى (S, A, O, K) [and أَقْرَبِىَّ, this last originally أَقْرَبُوىَ; the first signifying They are my relations; and the second and third, properly, being pls. of ↓ أَقْرَبُ, They are my nearer, or nearest, or very near, relations; though in the T the second is said to be pl. of قَرِيبٌ; and in most of the copies of the K, but not in all, (for in some the first of these three words is omitted, as it is also in the TA,) it is implied that أَقْرِبَآءُ and أَقَارِبُ and أَقْرَبُونَ (which are mentioned in the Msb without any distinction of meaning) are all to be understood in the latter sense]: and قُرْبٌ [also] is a pl. of قَرِيبٌ [app. in the sense here assigned to it], like as غُرْبٌ is of غَرِيبٌ; (TA in art. زلف;) and قَرْبَى is allowable as a pl. of فَرِيبٌ: (T, TA:) the pl. of قَرِيبَةٌ is قَرَائِبُ. (T, Msb, TA.) And like as you say, هُوَ قَرِيبِى

[meaning He is my relation], as too you say, ↓ هُوَ ذُو قَرَابَتِى (S, O, K) and مِنِّى ↓ ذُو قَرَابَةٍ and منّى ↓ ذُو مَقْرُبَةٍ and مِنِّى ↓ ذُو قُرْبَى; (TA;) but not ↓ هُوَ قَرَابَتِى; (K;) [for only] the vulgar say this; as also هُمْ قَرَابَاتِى: (S, O:) or, accord. to Z, ↓ هُوَ قَرَابَتِى is allowable, being accounted for as a phrase in which the prefixed n. [ذُو] is suppressed; and it has moreover been asserted to be correct and chaste in verse and prose: ↓ قَرَابَةٌ also occurs in the trads. in the sense of أَقَارِبُ: it is said in the Nh to be an inf. n. used as an epithet, agreeably with general analogy: and in the Tes-heel it is said to be a quasi-pl. n. of قَرِيبٌ, like as صَحَابَةٌ is of صَاحِبٌ: (MF, TA:) [accord. to Mtr,] ↓ قَرَابَةٌ is correctly applicable to one and to a pl. number, as being originally an inf. n.; so that one says, هُو قَرَابَتِى and هُمْ قَرَابَتِى; though the chaste phrase is ذُو قَرَابَتِى applied to one; and ذَوَا قَرَابَتِى, to two; and ذَوُو قَرَابَتِى, to a pl. number. (Mgh.) b4: And [it is also applied to relationship:] one says, بَيْنَنَا نَسَبٌ قَرِيبٌ and ↓ قُرَابٌ [Between us is a near relationship]. (A.) b5: It signifies also Near, or allied, by affection and friendship. (TA voce تَنَسَّبَ.) [You say, فُلَانٌ قَرِيبٌ مِنَ النَّاسِ meaning Such a one is near, &c., or friendly and affectionate, to people, or mankind.] See also قُرْبَانٌ, last sentence. b6: And one says, مَا هُوَ بِعَالِمٍ

عَالِمٍ ↓ وَلَا قُرَابِ and عَالِمٍ ↓ قُرَابَةِ meaning قَرِيبِ عَالِمٍ

[i. e. He is not learned nor near learned]. (TA.) And مِنْ ذٰلِكَ ↓ مَا هُوَ بِشَبِيهِكَ وَلَا بِقُرَابَةٍ meaning وَلَا بِقَرِيبٍ مِنْ ذٰلِكَ [i. e. He is not the like of thee nor near that]; (S, O;) or مِنْكَ ↓ وَلَا بِقُرَابَةٍ

meaning بقَرِيبٍ [i. e., nor near the like of thee]. (K.) b7: فُلَانٌ قَرِيبُ الثَّرَى; and قَرِيبُ الثَّرَى بَعِيدُ النَّبَطِ: see in arts. ثرى and نبط.

A2: Also, (O, K, TA,) but in some of the lexicons written قِرِّيبٌ, (TA,) Salted fish, while yet in its recent, moist, state. (O, K, TA.) قَرَابَةٌ, (S, O, K,) which is originally an inf. n., (S,) [i. e., of قَرُبَ, as is also, app., every one of its syns. here following,] and ↓ قُرْبَى and ↓ قُرْبَةٌ and ↓ قُرُبَةٌ (S, O, K) and ↓ قُرْبٌ (S, O) and ↓ مَقْرُبَةٌ and ↓ مَقْرَبَةٌ (S, O, K) ↓ مَقْرِبَةٌ, (K,) all of them, (S, O, K,) or the first and ↓ قُرْبَى, (Msb,) signify Relationship, or relationship by the female side; (S, O, * Msb, K, * TA;) or the first has the former of these significations and ↓ قُرْبَى has the latter of them: (T, TA:) [in the S, القَرَابَةُ is expl. signifying القُرْبَى فِى الرَّحِمِ; and in the Mgh and Msb, it and ↓ القُرْبَى are expl. as being فِى الرَّحِمِ; but in the T, as cited in the TA, the former is expl. as being فِى النَّسَبِ, and ↓ القُرْبَى as being فِى الرَّحِمِ: see the first sentence of this art.:] you say, بَيْنِى وَبَيْنَهُ قَرَابَةٌ &c. [i. e. Between me and him is a relationship, or a relationship by the female side]. (S, O.) b2: See also قَرِيبٌ, latter half, in six places.

قُرَابَةٌ: see قُرْبٌ, first quarter: b2: and قِرَابٌ, in two places: and قَرِيبٌ, near the end, in three places. b3: قُرَابَةُ المُؤْمِنِ and ↓ قُرَابُهُ signify The believer's فِرَاسَة [i. e. insight, or intuitive perception, &c.]; (Fr, O, K;) and his opinion, which is near to knowledge and assurance: occurring in a trad., in which it is said that one is to beware thereof, because he looks with the light of God. (Fr, O, TA. [See also فِرَاسَةٌ.]) قِرَابَةٌ: see قَرَبَةٌ: A2: and see also قَرَبٌ.

جَاؤُوا قُرَابَى, (IDrd, O, K,) the latter word similar to فُرَادَى, (IDrd, O,) They came near together. (IDrd, O, K.) قُرَيْبَى [dim. of قُرْبَى]. دُونَ كُلِّ قُرَيْبَى قُرْبَى

[There is a relationship nearer than every relationship small in degree] is a prov. applied to him who asks of thee something wanted which one more nearly related to thee than he has asked of thee. (Meyd. [See another prov., app. similar in meaning and application, voce دَنِىٌّ, in art. دنو.]) قَرَّابٌ A maker of [what are called] قرب [app. قُرُب, pl. of قِرَابٌ; or perhaps قِرَب, pl. of قِرْبَةٌ]. (TA.) قَرْنَبٌ: &c.: see art. قرنب.

قَارِبٌ [part. n. of قَرَبَ said of a man journeying to water: and accord. to As and A'Obeyd, part. n. of أَقْرَبَ used in a similar sense; as such anomalous]. One seeking, or seeking to attain, [or journeying to,] water: so says Az, without specifying any time: (TA:) or, accord. to Kh, (S, O, TA,) one doing so by night; (S, O, K, TA;) not applied to one doing so by day. (S, O, TA.) And its pl. قَوَارِبُونَ signifies Persons whose camels are performing a journey such as is termed قَرَبٌ: (As, S, O:) see 4, latter half. The epithet applied to camels in this case is قَوَارِبُ; (S, O;) [of which see another explanation voce طَلَقٌ;] and this epithet is also used in relation to birds. (IAar, TA.) مَا لِى

قَارِبٌ وَلَا هَارِبٌ occurs in a trad., meaning I have not any that goes to water nor any that returns from it. (L, TA. [See also هَارِبٌ.]) and حِمَارٌ قَارِبٌ means An ass hastening on in the night of arriving at the water. (Lth, TA.) A2: Also A small سَفِينَة; (A, K;) i. e. (A,) [a skiff;] a ship's boat, used by the seamen as a convenient means af accomplishing their needful affairs; (S, A, O;) also called سُنْبُوكٌ [or سُنْبُوقٌ]: (A:) pl. قَوَارِبُ: and أَقْرُبٌ occurs in a trad., and is said to be also a pl. of قَارِبٌ; but IAth says that this is not known as a pl. قارب, unless as anomalous; and it is said that أَفْرُبُ السَّفِينَةِ means the nearest parts of the ship; i. e., the parts near [or next] to the land. (TA.) قَوْرَبٌ Water over which, or against which, one has not power, or with which one cannot cope, by reason of its copiousness. (O, K.) أَقْرَبُ Nearer, and nearest, in respect of place, and in respect of time, &c.]: see قَرِيبٌ, in the middle of the paragraph.

ظَهَرَتْ تَقَرُّبَاتُ المَآءِ (tropical:) The foretokens of water appeared; i. e. small pebbles, from seeing which the well-digger, when he has nearly reached a spring, infers that water is near. (A, TA.) مَقْرَبٌ (A, O, K) and ↓ مَقْرَبَةٌ (O, K) (tropical:) A near, or the nearest, road or way: (A, O, K, TA:) or a small road or way, leading into a great one; said to be from القَرَبُ signifying “ the journeying by night,” or “ the journeying [by night] to water: ” (TA:) or, the former, a conspicuous road or way; so says IAar: (TA voce مَطْرَبٌ:) and the latter, accord. to AA, a place of alighting or sojourning or abiding; from القَرَبُ signifying “ the ” journeying [by night &c.]: the pl. is مَقَارِبُ. (TA.) مُقْرَبٌ A horse that is brought [or kept] near [to the tent, or dwelling], and treated generously, and not left to seek for pasture: fem. with ة:] or this is done only with mares, lest a stallion of low race should cover them: (IDrd, S, O, K:) or خَيْلٌ مُقْرَبَةٌ signifies horses that are [kept] near at hand, and prepared [for riding]: (El-Ahmar, TA:) or horses that have been prepared by scant food (ضُمِّرَتْ) for riding: (Sh, TA:) or horses of generous race, that are not confined in the pasturage, but are confined near to the tents, or dwellings, prepared for running. (R, TA.) and إِبِلٌ مُقْرَبَةٌ Camels girded for riding: (Sh, O, K:) or camels upon which are saddles (رِحَال) cased with leather, whereon kings ride: but this explanation has been disallowed. (Aboo-Sa'eed [i. e. As], TA.) [See also مُكْرَبَاتٌ.]

مُقْرِبٌ A woman, and a mare, and a ewe or goat, (S, O,) and an ass, (Lth, TA,) near to bringing forth: (S, O, K, TA:) [said to be] not used in relation to a camel; (S, O, TA;) the epithet used in this case being مُدْنٍ: (TA:) [but see the verb:] the pl. is مَقَارِيبُ; (S, O, K, TA;) as though they had imagined the sing. to be مِقْرَابٌ. (TA.) مَقْرَبَةٌ: see قَرَابَةٌ: A2: and see also مَقْرَبٌ.

مَقْرُبَةٌ: see قَرَابَةٌ; and see also قَرِيبٌ, latter half.

مَقْرِبَةٌ: see قَرَابَةٌ.

المُقَرَّبُونَ: see الكَرُوبِيُّونَ.

A2: See also what here follows, in two places.

شَأْوٌ مُقَرِّبٌ and ↓ مُقَرَّبٌ, and هَلْ مِنْ مُقَرِّبَةِ خَبَرٍ and خَبَرٍ ↓ مُقَرَّبَةِ, occur thus written, probably by mistake, the ق being thus put in the place of غ: see [مُغَرِّبٌ in] art. غرب. (TA.) مُقَارَبٌ: see the next paragraph, in two places.

شَىْءٌ مُقَارِبٌ, with kesr to the ر (tropical:) A thing of a middling sort, between the good and the bad: (S, O, K: *) and also a cheap thing: (S, O:) and ثَوْبٌ مُقَارِبٌ a garment that is not good: (Msb:) you should not say ↓ مُقَارَبٌ, (ISk, S, O, Msb,) with fet-h: (ISk, Msb:) you say also رَجُلٌ مُقَارِبٌ [a man of a middling sort]: and مَتَاعٌ مُقَارِبٌ [a commodity, or commodities, &c., of a middling sort, or cheap]: (TA:) or you say دِينٌ مُقَارِبٌ with kesr, [meaning a religion of a middling sort], and ↓ مَتَاعٌ مُقَارَبٌ with fet-h, (K, TA,) meaning [a commodity, &c.,] not precious. (TA.) مُتَقَارِبٌ A short man: because his extremities are near together. (O.) b2: And المُتَقَارِبُ is the name of The fifteenth metre of verse; (O;) the metre composed of فَعُولُنٌ eight times; (O, K; *) and [one species of] فَعُولُنْ فَعُولُنْ فَعَلٌ twice: (K:) so called because its أَوْتَاد are near together; there being between every two of them one سَبَب. (O, K. *)

قرب
القَرْب: أنْ يَرْعى القَّوْمُ بينهم وبين المَوْرِدِ وهم في ذلك يَسِيرون حتّى إذا كانَ بينهم وبين الماءِ عَشِيَّةٌ عَجَّلُوا فَقَرَبُوا قَرْباً. وقَرَبَتِ الإِبلُ، وأقْرَبُوا إبلَهم.
وحِمَارٌ قَارِبٌ وعُوْنٌ قَوَارِبُ: أي تُعْجَلُ لَيْلَةَ الوُرُوْدِ.
والقَرْبُ: طَلَبُ الماءِ لَيْلاً، وقيل: نَهاراً. وقَوْمٌ قارِبُونَ، وقَرَبَتْ إبلهم، ولا يُقال مُقْرِبُونَ. " ومُقَرِّبَاتُ الماءِ: حَصىً صِغَارٌ تَخْرُجُ قبل أنْ يَنْبِطَ الماءُ حمْرٌ وسود؛ هشة.
والقارِبُ: سَفِينَةٌ صَغِيرةٌ، والجميع القَوارِبُ.
ويقولون: " ما لهُ هارِب ولا قارِبٌ " أي شَيْءٌ.
وقِرَابُ السيْفِ والسِّكِّيْنِ. قَرَّبْتُ قِرَاباً، وأقْرَبْتُ لُغَة، وقَرَبْت، فهو مَقْرُوْبٌ. ومُقَارَبَةُ الشَّيْءِ: قِرَابٌ، تقول: مَعَهُ ألْفٌ أو قِرَابُه. وقِرَابُ اللَّيْل والعَشِيِّ. وما هو بعالِمٍ ولا قُرَابَة عالِمٍ ولا قَرِيبِ ولا قِرَابَة. والماءُ قُرَابَةُ الرُّكْبَتَيْنِ. ومنه المَثَلُ: " الفِرَا
رُ بِقِرَابٍ أكْيَسُ ".
وقَدَحٌ قَرْبانٌ ماءً: أي قارَبَ الامْتِلاءَ.
والقُرْبُ: نَقِيْضُ البُعْدِ. والتَّقَرُّبُ: التَّدَنّي والتَوَصُّلُ إلى الشَيْءِ، ومنه الاقْتِرَابُ.
والقُرْبَانُ: ما تَقَرَّبْتَ به إلى اللهِ عَزَّ اسْمُه تبتغي به قُرْبَه، وكذلك إلى المَلِكِ، وهي القَرَابِيْنُ وُزَرَاؤه.
وقَرِبَ فلان أهْلَه قُرْباناً: أي غَشِيَها.
وما قَرِبْتُ هذا الأمْرَ قِرْباناً وقُرْباناً وقُرْباً.
ويُقال: قَرِّبَتْني منه قَرُوْبٌ: أي مُقَرِّبَة؛ كما يُقال: دَرُوكٌ. وقيل: هِمَّةٌ.
ويقولون: قَرُوْبُ طِبّ، وُيرْوى: قَربُ طِبٍّ: أي قَرُبَ الاخْتِيَارُ، كما يقولون: على الخَبِيرِ سَقَطْتَ. والقَرُوْبُ: القَرِيْبُ.
والقُرْبى: حَقّ ذي القَرَابَةِ، وهم أقَارِبُ، وللنِّساء: قَرَائبُ. ونَسَبٌ قُرَابٌ: أي قَرِيب، وحَيّا فلانٌ وَقرَّبَ. وهم قُرُوْبٌ - بوَزْنِ قُعُودٍ -: من القُرْب.
والتِّقِرّابُ: القُرْبُ أيضاً.
وفلانٌ يُقَرِّبُ أمْراً: أي يَغْزُوْهُ، وقد قَرِبْت.
والفَرَسُ المُقْرَبُ: الذي قُرِّبَ مَرْبطه ومِعْلَفُه لكَرَامَتِه، والجميع المُقْرَبَاتُ والمَقَارِيْبُ. والمَقْرَبُ: الطَّرِيقُ المختَصَرُ.
وأقْرَبَتِ الشاةُ والأتان فهي مُقرِبٌ: إذا أدْنَت.
والقرْبُ: من لَدُنِ الشاكِلَةِ إلى مَرَاقِّ البَطْنِ. وفَرَسٌ لاحِقُ الأقْرَابِ.
والقِرِّيْبُ: السَّمَكُ المُمَلَّحُ ما دامَ طَرِيّاً.
والقُرْقُبُ: البَطْنُ، وجَمْعُه قَرَاقِبُ، وقد تُشَدَّدُ الباءُ.
وإنًه لَــشَرُوْبٌ قُرْقب: إذا كانَ شَرُوبــاً طَوِيلاً. وهي - أيضاً -: الحَفِيْفَةُ الصِّغَارُ من الطَّيْرِ، الواحدة قُرْقُبَة. والقُرْقُبُ: البَصْرَةُ.
وأفْعَلُ ذلك من قَرِيبٍ وقُرَابٍ.

قرب

قَرَبَ(n. ac. قَرْب)
a. Sheathed (sword).
b.(n. ac. قِرَاْبَة), Journeyed by night to the water.
c. Sought to attain (object).
قَرِبَ(n. ac. قَرَب)
a. see (قَرُبَ) (a), (b).
c. Had a pain in the side. _ast;

قَرُبَ(n. ac. قُرْب
قُرْبَة
قُرْبَى
مَقْرَبَة
قَرَاْبَة
قِرْبَاْن
قُرْبَاْن)
a. [acc.
or
Min
or
Ila], Was, became near to; neared, approached; was
related to.
b. Was imminent, impending (event).

قَرَّبَa. Made to approach, to draw near; brought, drew
near.
b. Honoured; took into his favour.
c. [acc. & Ila], Offered, presented to; brought before.
d. Offered up (sacrifice).
e. [ coll. ], Gave the Holy
Communion to.
f. Raised the fore feet together (horse).
g. see I (a)
قَاْرَبَa. Was near, close to; lived near, was the neighbour
of.
b. Approached, drew near to.
c. Was on the point of; was nearly ( full & c. ).
d. Made short steps.
e. Uttered repidly (speech).
f. [Bain], Made to follow closely.
g. Was affable, friendly, familiar with.
h. [Fī], Acted rightly, wisely in.
i. Believed to be near.

أَقْرَبَa. Was near to bringing forth (female).
b. Was nearly full (vessel).
c. Nearly filled.
d. see I (a) (b).
تَقَرَّبَ
a. [Ila
or
Min]
see (قَرُبَ) (a).
b. Advanced, came forward; approached.
c. [Bi & Ila], Sought to gain the favour of, to ingratiate
himself with.... by means of.
d. [Ila], Sought to gain the intimacy of; sought to ally
himself to.
e. [ coll. ], Communicated, took
the Sacrament.
تَقَاْرَبَa. Were near, close together; approached each
other.
b. Was nearly ripe, ready &c.

إِقْتَرَبَ
a. [Min]
see (قَرُبَ) (a), (b) & VI (a).

إِسْتَقْرَبَa. Deemed, found near.

قَرْبَىa. fem. of
قَرْبَاْنُ
قِرْبَة
(pl.
قِرَب
reg. &
a. قِرِبَات ), Water-skin

قُرْبa. Nearness; vicinity; proximity, neighbourhood
vicinage.
b. (pl.
أَقْرَاْب), Side; flank; groin.
قُرْبَة
(pl.
قُرَب
reg. &
a. قُرَبَات ), Nearness; kinship
relationship; affinity.
b. Good work, act of piety.

قُرْبَىa. see 3t (a)
قَرَبa. A night-journey to water.

قَرَبَةa. Quantity that almost fills ( a vessel ).

قُرُبa. see 3 (b)
قُرُبَة
( pl.
reg. )
a. see 3t (b)
أَقْرَبُ
( pl.
reg. &
أَقَاْرِبُ)
a. Nearer; nearest, next.
b. More probable, likelier; likeliest.
c. Relation.

مَقْرَب
(pl.
مَقَاْرِبُ)
a. Nearest way; crossroad.

مَقْرَبَةa. see 17 & 22t
(a).
مَقْرِبَة
مَقْرُبَةa. see 22t (a)
قَاْرِب
(pl.
قَوَاْرِبُ)
a. One seeking water by night.
b. Boat; skiff; barque; canoe.

قَرَاْبa. see 3 (a)
قَرَاْبَةa. Relationship, kinship, consanguinity.
b. see 25 (b)
قِرَاْب
(pl.
قُرُب أَقْرِبَة)
a. Sheath, scabbard; case.
b. Equivalent; equal.

قِرَاْبَةa. see 4 & 4t
قُرَاْبa. see 23 (b)
قُرَاْبَةa. Insight, intuitive perception.
b. see 23 (b)
قَرِيْب
(pl.
أَقْرِبَآءُ)
a. Near; nigh; close.
b. Relative, relation.
c. Neighbour.
d. Salt-fish.

قَرِيْبَة
(pl.
قَرَاْئِبُ)
a. fem. of
قَرِيْب
قَرْبَاْنُa. Nearly full (vessel)
b. see 35 (b)
قُرْبَاْن
(pl.
قَرَابِيْن)
a. Offering, oblation; sacrifice.
b. [ coll. ], Eucharist.
c. Favourite, familiar, consessor, companion ( of a
prince ).
N. Ag II, Bringing near. b. Offerer;
sacrificer.

N. Ac.
قَرَّبَa. Approximation.
b. Probabilily.
c. Gallop.
d. [ coll. ], Offering.

N. Ag.
قَاْرَبَa. Midding; approximate; average; near.

N. P.
قَاْرَبَa. Cheap.

N. Ag.
أَقْرَبَ
(pl.
مَقَاْرِبُ مَقَاْرِيْبُ)
a. Near to bringning forth (female).

N. P.
أَقْرَبَa. Thorough-bred (mare).
b. Saddled.

N. Ag.
تَقَاْرَبَa. Near together, close.
b. Short.
c. A certain metre.

عَنْ قُرْبٍ
عَن قَِيْبٍ
a. Shortly; soon.

مِن قُرْبٍ
مِن قَرِيْبٍ
a. From close by; close to.

تَقْرِيْبًا بِالْتَّقْرِيْب
a. Approximatively, very nearly; thereabouts.

أَفْعَالُ المُقَارَبَةِ
a. The verbs of appropinquation.

هُوَ قُرْبَكَ
هُوَ قُرَابَتَكَ
a. He is near thee.

هُوَ قَرَابَتِي
a. He is my relative.

جَاءُوا قُرَابَى
a. They came close together.

عِيْدُ الْقُرْبَان
a. [ coll. ], The feast of Corpus
Christi.

قرب: قرب: إذا كان بمعنى دنا فمضارعه يقرب، وإذا كان بمعنى اختلط وامتزج وتلبس فمضارعه يقرب (المقري 1: 485) واقرأ فيه تتلبس كما في طبعة بولاق. والمصدر منه: قرب وفروب (ديوان الهذليين ص200 البيت 29).
قرب: عاش قرب الأمير والملك، عاش في البلاط وأصبح شخصا ذا مكانة، وهي ضد بعد. وقد تكرر ذكرها في كليلة ودمنة في (ص277) مثلا.
قرب: اقترب من الله. (المقدمة 3: 417).
قرب: دنا منه وصار بالقرب منه (القرآن 2: 183) مع تفسير البيضاوي.
قرب إلى البر: رسا، أرفأ. (بوشر).
قرب لفلان: كان قريبا له، كان من أقربائه (بوشر) (ألف ليلة 1: 460، 590).
قرب من الناس: كان أنيسا سهل المقابلة. (معجم الإدريسي).
قرب عليه: كان سهلا هينا عليه، ففي كتاب عبد الواحد (ص175): لو كان لهذه الكتب مشروح لقرب مأخذها على الناس.
قرب: يظهر أن المصدر قرب معناه تقريب أي تقديم، ففي تاريخ البربر (2: 27): وتناغت وناته في التزلف إلى الدولة بقرب الطاعات، ولابد أن الطاعات معناها الولاء السيد. وعلى هذا لابد أن يكون المعنى: وقد تنافس كلهم على الحصول على حظوة بلاط السلطان وبادروا بإبداء إخلاصهم وولائهم، كما ترجمها السيد دي سلان. وانظر (تاريخ البربر 2: 51).
قرب: تصحيف قرب. (الكامل ص 537).
قرب (بالتشديد): أصلح، وفق بين (بوشر، عباد 1: 51).
قرب الأمير فلانا: قدمه في خدمته وجعله من خواصه. (محيط المحيط).
قرب لله القربان: قدم ضحية لله. (محيط المحيط، كليلة ودمنة ص198).
قرب لله: ضحى، وكذلك قرب ضحية ل: ضحى، ذبح. ومنه: قرب عند النصارى أي منح الأسرار. (بوشر، همبرت ص155) قرب. ناول سر القربان المقدس. (بوشر) قرب فلانا ناوله القربان. ففي محيط المحيط: قرب الكاهن فلانا ناوله القربان، وهو من اصطلاح النصارى.
قرب المريض: ناوله القربان الأقدس. (بوشر).
قرب: قدم، ففي تاريخ البربر (2: 518): أنزلهم بقصور ملكه بالحمراء وقرب لهم للمراكب وأفاض عليهم العطاء.
قرب: سهل، هون. ففي رياض النفوس (ص 57ق): طلب منه أن يذهب إلى المنستير ليشتري له سمكتين وفي طريقي وجدت رجلا عنده سمكتان فقلت في نفسي لعلي أشتريهما منه ويقرب عناي. وحين رأى سيدي إني أسرعت في العودة سألني: ألم تذهب إلى المنستير؟ فقلت: قرب الله عناي كان من الأمر كذا وكذا.
قرب على فلان: عرض عليه أمرا سهلا. ففي الاكتفا (ص126 و) في الكلام عن جوليان وموسى: وقرب عليه مرام غلبة الأندلس وسرعة فتحها.
قرب: عرض مفصلا، سرد، ففي كتاب عبد الواحد (ص251): فهذه كليات سيرتهم مجملة على ما يقتضيه شرط التقريب.
قرب لمقصوده: عرض منفصلا حججه وبراهينه. (الكالا).
قرب بشيء: اتهم بجريمة. ففي حيان -بسام (1: 31 و): فلما دارت الكؤوس أخذ عبد الملك معاتبته والتعرض لما قرب به عنده. وبعد ذلك: وطفق يعتذر ويحتج في إبطال ما قرب به.
قارب فلانا: كان من أقاربه. (بوشر).
قارب في: في حيان- بسام (3: 50 ق): قال كونت نور مندي لتاجر رقيق جاء ليشتري إماء: فأعرض عمن هاهنا وتعرض لمن شئت ممن صيرته بحصني من سبيي وإسرائي أقاربك فيمن شئت منهن. ولا أدري ما هو المعنى الدقيق لهذه الكلمة.
تقرب: دنا من، اقترب، صار قريبا. ففي النويري (مصر مخطوطة 2، ص115 و): فنازلها بمن معه على أربعة أميال فيها (منها) فلم يخرج إليه أحد ثم تغرب (تقرب) حتى صار منها على ميلين فلما رأى المسلمون قربه من المدينة الخ.
تقرب من أقترب من، دنا، اتصل. (بوشر، المقري 1: 137).
تقرب من: تعلق ب، تمسك ب. (هلو).
تقرب ل: استمال القلوب. ففي المقري (1: 136): يقتله السلطان تقربا لقلوب العامة (المقري 1: 14).
تقرب إلى فلان: اكتسب رضاه. حظي برعايته وعطفه. (كوسج طرائف ص107). وفي النويري (الأندلس ص439). فتقربوا إليه بتسليمه له.
تقرب. في معجم فوك: تقرب إلى الله بالقربان.
والمصدر: تقرب وتقراب، ومعناها: أتى إليه تعالى به وطلب القربة عنده (محيط المحيط).
تقرب: نال بالتضحية، (الكالا).
تقرب: فلان: تناول القربان وهو من اصطلاح النصارى. والمصدر تقرب. (بوشر، محيط المحيط).
تقارب: تجمع، (بوشر).
تقارب: الجيشان: تساويا تقريبا بالعدد. (أخبار ص59).
اقترب من: دنا من. (بوشر).
استقربه: جعله يقترب ويدنو. (معجم الطرائف).
قرب: دنو، إقتراب، وصول، ولوج، (بوشر).
قرب: من: ألفة، مودة، صداقة حميمة. (فوك).
استقربه: جعله صديقا حميما له. (معجم الطرائف).
قرب: لطف، أنس، بشاشة. طلاقة، دماثة. (المقدمة 2: 266).
قرب: حظوة. (بوشر).
بهذا القرب: منذ قليل من الزمن، حديثا، منذ عهد قريب، مؤخرا. (بوشر).
قرب: تخمة. عسر هضم، جفس. ففي معجم المنصوري: تخمة هي المرض المسمى بالبشم عند أهل المغرب ويسمى بالمشرق ألقرب.
قربة: جرة. (دومب ص93) وهو يكتبها كربة.
قربة: مزمار القرية. (بوشر).
قربة: ما يتقرب به إلى الله تعالى من أعمال البر والطاعة. (فليشر في تعليقه على المقري 1: 518، بريشت ص194).
قربة: قربان، ضحية، تقدمة، شيء يقدم (بوشر).
قربات= مقربات: خيل كريمة. (تاريخ البربر 2: 383، 391).
قربى: جاءت في سورة (رقم 42، الآية 22) ومعناها عند بعض المفسرين (=التقرب) وهو ما يتقرب به إلى الله تعالى من أعمال البر والطاعة. (أماري ص575، الجريدة الآسيوية 1852، 1: 259 رقم 1).
قربية: قرابة، قربى، (الكالا).
قربان: عند الموازنة ما يقدسونه من الخبز والخمر. خبز الذبيحة، برشان. (روجر ص432).
عيد القربان: العيد الكبير. (بوشر).
عيد القربان: عيد القربان المقدس، عيد جسد الرب، عيد الجسد: (همبرت ص154).
قربان = اجتماع، جمعية، حفل، محفل 10 (المعجم اللاتيني -العربي).
قربان: في رحلة ابن بطوطة (3: 167) وكانت الملكة تركب بالقوس والتركش والقربان كما يركب الرجال. وفي الترجمة: بطانتها وحاشيتها، ويبدو لي أن هذه الكلمة تعنى شيئا آخر.
قربانه: قربان. خبز الذبيحة، ضحية، (بوشر، همبرت ص155).
قربانة (رومانية) والجمع قربان: قريبة، غدارة، بندقية واسعة المخرج شاعت قديما. بندقية قصيرة. (بوشر).
قربانة: طبنجة، بندقية عريضة الفوهة. (بوشر).
قرباتي، والجمع قربات: هو عند أهل حلب غجري، بوهيمي. (بوشر، بركهارت سوريا ص240).
قراب (بالأسبانية Carabo) : بومة صماء لا تنازع لها. (الكالا).
قراب: غمد، وعاء يكون فيه السيف. والجمع قرابات (بوشر) وأقربة (محيط المحيط).
قراب: غلاف الكتاب، وعاء الكتاب (المقري 2: 527).
قراب: علبة. (هلو).
قراب، والجمع أقربة: كيس، جراب، حقيبة (فوك).
قريب: ذو القرابة، الداني في النسب. ويجمع على أقارب وقرباء وقرابة. (فوك) وفي معجم بوشر جمعه. قرائب وأقارب.
أسواق قريبة= متقاربة، أي بعضها قريب من بعض. (معجم الإدريسي).
البعيد والقريب: الطبقة الدنيا، عامة الناس، والطبقة العليا، أشراف الناس. وقد تكرر ذكرها في كليلة ودمنة، في (ص206) مثلا.
قريب: حديث العهد. (البلاذري ص24) وقد أسيء تفسيرها في معجم البلاذري، إذ لابد أن يكون معنى العهد الميثاق والاتفاق. وهو ما ذكر في ص23).
عن قريب: عما قليل. (دي ساسي طرائف 2: 239).
هو قريب عهد بفلان: هو حديث عهد بمعرفته. (معجم البلاذري).
قريب: حوالي، زهاء، قرب. يقال مثلا: وهي على قريب فرسخين من مدينة إنطاكية. (معجم البلاذري).
قريب: ابن البلد، ضد غريب. (الثعالبي لطائف ص187).
قريب القعر (ابن جبير ص67) وقريب العمق (ابن جبير ص206) وقريب المنزع وقريب الرشاء (الجوهري والقاموس في مادة بغبغ): قليل العمق.
ويقال: قريب فقط بحذف المضاف إليه. (معجم الإدريسي، ابن جبير ص64).
قريب. سقف قريب: قليل الارتفاع. (معجم الإدريسي).
قناة قريبة الغاية: قناة قصيرة. (دي سلان، تاريخ البربر 1: 413).
قريب: محتمل، قريب من الحق: شبيه بالحق. (بوشر) ويقال أيضا قريب للصحة أي إلى الصحة. (معجم أبي الفدا).
هذا شيء قريب للعقل: هذا شيء محتمل جدا (بوشر).
قريب من: لين الجانب، سهل المقابلة. ففي كتاب الخطيب (ص72 ق): كان مؤثرا للدخول قريبا من كل أحد.
قريب: سهل، هين، يسير. (معجم الإدريسي، ملر ص129، ابن الأثير 9: 445، ابن العوام 2:59).
قريب: في وضع مفضل، في وضع أثير. (معجم الإدريسي).
قريب: بين بين، دون المتوسط، قليل الاعتبار، قليل الشأن، قليل الأهمية. (معجم الإدريسي، ملر ص26، الجريدة الآسيوية 1851، 1: 56، ابن خلكان 1: 734).
قرابة أو قرابة (انظر فلرز): نوع من العلب أو الصناديق ينقل فيها التفاح.
قرابة أو قرابة: قربة؟ لنقل الماء (دي يونج).
قراب: جندي مشاة، راجل. (بوشر).
قراب: سقاء، من يحمل الماء بالقربة إلى المنازل ونحوها. (دومب ص102) وهو يكتبها كراب.
قارب: زورق. وهي باليونانية كسارابس، وعند ازيدور Carabus.
قارب: رئيس. ففي ألف ليلة (برسل 9: 269): يا قارب حرامية، وفي طبعة ماكن: يا رئيس الحرامية.
أقرب. أقرب إليه: حادث في الحال. جار في الحال مباشر، بلا واسطة (بوشر).
الوجه الأقرب للعقل: الفرصة الأكثر إحتمالا، الفرصة الرجحى، الأمر الأرجح. (بوشر).
أقراب: حقيبة المسافر. (دومب ص92).
تقرب. تقربات: إحترام، تقديس. (تاريخ البربر 2: 51).
مواضع التقربات: الأماكن المقدسة. (الفخري ص44).
تقربة: قربان، تقدمة، تضحية. (بوشر).
تقريب. بالتقريب: تقريبا، حوالي. (بوشر، عبد الواحد ص4).
تقريب: تخمين، حساب قريب من الكمية المطلوبة. (بوشر).
تقريب القربان: صلاة التقدمة أو التقديم في القداس، قسم من القداس، تقديم الخبز والخمر (بوشر).
تقريب المريض: مسحة المريض- مسحة المريض الأخيرة (بوشر). تقريبي: تخميني. (بوشر).
مقرب. مقرب بالأهلية: متصل بالنسب، نسيب، صهر. (بوشر).
مقرب عند، مقرب من: ذو صداقة خالصة ومودة صادقة عند. (فوك).
مقرب: متمتع بفضل الله ورعايته. (المقري 1: 883) بتقدير: عند الله.
مقرب: متوسط القامة، ليس بالطويل ولا بالقصير. (فوك).
مقربة: يبدو لي أن ما يذكره فريتاج معنى لهذه الكلمة نقلا عن رايسكه خطأ. ففي نص الماسين (ص123) لا نجد مقربة بل المقاربة (كذا) وأرى إن الصواب المغاربة، وأن الأمر يتصل بثورة للجنود المغاربة (واقرأ وثار).
مقربة. كانت إحدى المقربات في الأنام: كانت إحدى نعم الله التي أنعمها الله على الناس. (دي سلان) تاريخ البربر 2: 139).
مقارب: تقريبا، بالتقريب، حوالي. (بوشر). بياض مقارب، أنظرها في كلمة بياض.
مقارب: بين بين، وسط. (هلو).
مقارب: رديء، سيئ. (الكالا) وفيه (شيء مقارب، وثنا مقارب، وبغامة مقاربة. وفعالة مقاربة).
مقاربة: تقريب، تخمين، حساب قريب من الكمية المطلوبة. (بوشر).
مقاربة: كفاف. دون المتوسط. (هلو).
إقتراب: ميل، توجه إلى مركز واحد. (بوشر).
متقاربة: لاعبو الشطرنج من الدرجة الثانية الذين يأتون بعد أصحاب الدرجة الأولى مباشرة وهؤلاء هم العالية (فإن دن لند تاريخ الشطرنج 1: 106).

وب

أ1 وَبِئَتِ الأَرْضُ, (S, K,) aor. ـب (K, TA,) or ـْ (CK,) and تَوْبَأُ, (accord. to the K: in the (S and) L and other lexicons, only this last aor. is mentioned; but it is asserted on the authority of Az, who says that this form of the pret. is of the dial. of the Kusheyrees, that the aor. is تِيبَا, with kesr to the ت, [contr. to analogy,] TA,) inf. n. وَبَأٌ; (K;) or وَبَآءَةٌ; (S;) and وَبِيَت, aor. ـْ and تَوْبَا; (Moo'ab and Jámi') and وَبُؤَت, inf. n. وَبَآءٌ and وَبَآءَةٌ and أَبَآ and أَبَآةٌ (K, the و being changed into أ in the latter two); and with و without وَبُاَ, [i. e., وَبُوَت]; (Moo'ab and Jámi'] and وُبِئَت, (S, K,) like عُنِىَ, [i. e., pass. in form, but neut. in signification,] (K,) aor. ـب (L and other lexicons,) in which, the و being changed into ى, the vowel of the first letter necessarily becomes kesr, (TA,) or تُوبَأُ, (S,) inf. n. وَبْءٌ, (K, TA: in the CK وَبَأٌ,) or وَبَآءٌ; (S, L, &c.;) and ↓ أَوْبَأَت, (S, K,) inf. n. إِيبَآءٌ; (TA;) The land was, or became, afflicted with وَبَأ: (K:) or, much afflicted with disease. (S.) A2: وَبَأَ, aor. ـْ (K; contr. to rule, which requires that the aor. should be يَبَا; MF;) and ↓ وبّأ; He put the utensils, or goods, one upon another; or packed them up: or he prepared, set in order, or arranged, them; syn. عَبَأَ. (K.) A3: وَبَأَ إِلَيْهِ; (S, K: Ibn-El-Mukarram says, I think that Th has mentioned وَبَأْتُ, without tesh-deed; but I am not confident of it; TA;) and ↓ اوبأ, inf. n. إِيْبَآءٌ; (S, K;) dial. vars. of وَمَأَ and أَوْمَأَ; (S;) He made a sign to him: (S, K:) or اوبأ اليه signifies he made a sign to him with his fingers, forwards, that he should approach; and اومأ اليه “ he made a sign to him with his fingers, backwards, that he should retire, or remain behind. ” So accord. to the K; but this is at variance with what the leading lexicographers have transmitted. In the L it is said, وبأ اليه and اوبأ are dial. syns. of ومأ and اومأ he made a sign to him: or, accord. to some, اومأ اليه signifies “ he made a sign with his hand to him, (i. e., to a person before him,) turning his fingers towards the palm of his hand, in order that he should approach him; ” [in doing which, the palm of the hand is held towards the person beckoned;] and ↓ اوبا أليه he made a sign to him; (i. e., to a person behind him,) opening his fingers [from the palm] towards the back of the hand, in order that he should retire, or remain behind; [in doing which, the palm of his hand is towards himself]. El-Ferezdak says, تَرَى النَّاسَ إِنْ سِرْنَا يَسِيرُونَ خَلْفَنَا النَّاسِ وَقَّفُوا ↓ وَإِنْ نَحْنُ وَبَّأْنَا إِلَى

[If we journey on, thou seest the people journey on behind us; and if we make a sign to the people to remain behind, they stop, one after another]. ↓ أَوْبَأْنَا is also read in this verse for وَبَّأْنَا. Ibn-Buzruj says, that اومأ signifies “ he made a sign with the eyebrows, and the eyes; ” and ↓ وبّأ, he made a sign with the hands, and a garment, and the head. (TA.) b2: وَبَأَتْ إِلَيْهِ, aor. ـَ She (a camel) yearned towards it [i. e., towards her young one]; or uttered to it the cry produced by yearning: syn. حَنَّتْ. (K.) 2 وَبَّاَ see 1.4 اوبأ It became unwholesome: syn. صَارَ وَبِيْأً. (TA.) A2: See 1.

A3: أُوبِئَ He (a young weaned camel) suffered in the stomach from indigestion, in consequence of repletion. (K, TA.) A4: مَاءٌ لَا يُوبِئُ, like يُوبِى, Water that does not fail, or stop. The like is said of pasture. (TA.) 5 تَوَبَّاَ see 10.10 استوبا (S, K,) and ↓ توبّأ (TA) He found, or deemed, a country, (S, K,) or water, (TA,) unhealthy, or unwholesome: (K, TA:) [see وَبَأٌ:] or, much afflicted with disease. (S.) وَبَأٌ and ↓ وَبَآءٌ, (S, K,) and also without وَبُاَ, [وَبًا,] (TA,) Plague, or pestilence; syn. طَاعُونٌ: (K:) or a common, or general, [or an epidemic,] disease: (S:) or any such disease: (K:) or a quickness, and commonness, of death among men. (TA.) Accord. to Ibn-En-Nefees, it is a corruption happening to the substance of the air, by reason of causes in the heavens or the earth; as stinking water, and carcases, such as are the result of bloody battles. Accord. to the hakeem Dá-ood, it is a change effected in the air by events in the higher regions, as the conjunction of beaming stars; and by events in the lower regions, as bloody battles, and the opening of graves, and the ascending of putrid exhalations; with which causes conspire the changes of the seasons and elements, and the revolutions of the universe. They mention also its signs; among which are fever, small-pox, defluxions, itch or scab, tumours, &c. What is said in the Nuzheh necessarily implies that the طاعون is one of the different kinds of وبا; as the physicians hold to be the case: but the opinion which the critics among the professors of practical law and the relaters of traditions hold is, that these two diseases are distinct, the one from the other; the وبا being an unwholesomeness in the air, in consequence of which diseases become common among men; and the طاعون being that kind [of disease] with which men are smitten by the jinn, or genii: an opinion which they corroborate by the words in a trad. إِنَّهُ وَحْزُ أَعْدَائِكُمْ مِنَ الجِنِّ [Verily it is the unpenetrating thrusting of your enemies among the jinn]. (TA.) The pl. of وَبَأٌ is أَوْبَآءُ; and of ↓ أَوْبِيَةٌ, وَبَآءٌ (S, K, TA) or أَوْبِئَةٌ. (CK.) بِئَةٌ The state of a land being afflicted with وَبَأ. (K.) أَرْضٌ وَبِئَةٌ, and ↓ وَبِيْئَةٌ, (S, K,) and ↓ مَوْبُوْءَةٌ, (S, L,) and مُوبِئَةٌ, (S, K,) a land much, or often, afflicted with وَبَأ: (K:) or, much afflicted with disease. (S.) وَبَاءٌ: see وَبَأٌ.

وَبِىْءٌ Sick; unwell; (IAar:) See أرْضٌ وَبِئَةٌ. b2: وَبِىْءٌ Unwholesome water. (TA.) مُوبِئٌ Engendering وَبَأ. (TA.) b2: جُرْعَةَ شَرُوبٍ

أَنْفَعُ مِنْ عَذْبٍ مُوبٍ A draught of brackish water is more profitable than sweet water that engenders وَبَأ. (A trad.) Here the وَبُاَ is omitted in the last word to assimilate it to شروب. It is a proverb, applied to two men; one, superior in station, and more slim; the other, inferior in station, but more useful. (TA.) b3: See أَرْضٌ وَبِئَةٌ. b4: مُوبِئٌ Water that is little in quantity; and failing, or stopping. (K.) مَوْبُوْءَةٌ: see أَرُضٌ وَبِئَهٌ.