صف

1 صَفَّ, (S, M, Mgh, O, Msb, K,) aor. ـُ (Msb, TA,) inf. n. صَفٌّ, (O, Msb, K, TA,) He set, or placed, or stationed, (S, M, Mgh, O, K,) a company of men, (S, M, Mgh, O, Msb, K,) in war (S, O, K) &c., (O, K,) and a military force, (TA,) and also [in a similar sense] a thing, (Msb,) in a rank, or row, or line: (S, M, Mgh, O, K:) and likewise ↓ صفّف, (TA,) inf. n. تَصْفِيفٌ; (IDrd, O, K, TA;) but this has an intensive signification. (IDrd, O, TA.) b2: One says also of a she-camel, تَصُفُّ يَدَيْهَا عِنْدَ الحَلَبِ [She sets her fore legs evenly, side by side, not putting one of them in advance of the other, as if about to go onward, on the occasion of being milked]. (S, M, O, K.) [See also صَفَنَ, said of a man: and see صَانَ in art. صون.]) And [in like manner] one says, صَفَّتِ الإِبِلُ قَوَائِمَهَا [The camels set their legs in an even row]. (S, O.) b3: And of a she-camel one says also, تَصُفُّ أَقْدَاحًا مِنْ لَبَنِهَا إِذَا حُلِبَتْ [as though meaning She yields a row of bowls of her milk when she is milked], because of the abundance of her milk. (S, O, K *.) And تَصُفُّ بَيْنَ مِحْلَبَيْنِ أَوْ ثَلَاثَةٍ, (S, O,) or simply تَصُفُّ, (M,) She combines two milking-vessels, or three, at one milking; (S, * M, O; *) الصَّفُّ meaning her being milked into two milking-vessels, or three, (S, O, K,) so as to combine them. (S, O. [In the CK, أَنْ تَحْلُبَ is a mistake for أَنْ تُحْلَبَ.]) And a rájiz, cited by Az, says, referring to a she-camel, تَصُفُّ فِى ثَلَاثَةِ المَحَالِبِ [She is milked into three milking-vessels at one milking]. (S, O.) One says also صَفَّهَا, i. e. حَلَبَهَا صَفًّا [app. meaning He milked her into two bowls, or three, at one milking; or into two bowls; the pronoun referring to a she-camel]. (M. [One or the other of these two meanings appears to be indicated by what there precedes this.]) b4: صُفَّ عَلَى الجَمْرِ لِيَنْشَوِىَ (S, K) is said of flesh-meat (S) [app. meaning It was laid, cut into a strip, or into strips, upon the live coals to broil]; and فِى الشَّمْسِ لِيَجِفَّ [in like manner, in the sun to dry]: (K:) for one says of him who has prepared flesh-meat cut into strips, or oblong pieces, and dried in the sun, صَفَّ اللَّحْمَ; and [in like manner] one says also, صَفَّهُ عَلَى النَّارِ لِيَنْشَوِىَ: (Msb:) or صَفَّ اللَّحْمَ, aor. ـُ inf. n. صَفُّ, means he cut the flesh-meat into broad slices: (M:) and accord. to ISh, ↓ التَّصْفِيفُ is like التَّشْرِيحُ, i. e. the cutting a piece of flesh-meat thin, so that it is translucent: (TA in the present art:) or التصفيف is a kind of تَشْرِيح; i. e. the cutting a piece of flesh-meat thin, so that it is translucent by reason of its thinness, and then throwing it upon the live coals. (TA in art. شرح.) [See صَفِيفٌ.]

A2: See also 8, in three places. b2: صَفَّ said of a bird, (M, O, Msb, K,) aor. ـُ (M, Msb,) inf. n. صَفٌّ, (Msb, K,) It extended its wings in a line, (M,) or it expanded its wings, (O, Msb, K,) in the sky, and did not move them, (M,) or and struck [an evident mistake for and did not strike] with them its sides like the pigeon: (Msb:) such as do so are not to be eaten; (Msb, K;) as the vulture and the hawk: (Msb:) it is said in a trad., يُؤْكَلُ مَا دَفَّ وَلَا يُؤْكَلُ مَا صَفَّ. (O, K, TA. See art. دف.) A3: صَفَفْتُ لِلسَّرْجِ, (S,) or صَفَفْتُ لِلسَّرْجِ صُفَّةً, (O,) or صَفَفْتُ السَّرْجَ, (K, and so in one place in the O,) and ↓ أَصْفَفْتُهُ, (O, K,) but this latter verb is of weak authority, (O,) (tropical:) I put to the horse's saddle a صُفَّة [q. v.]: S, O, K, TA:) [and] صَفَّ الدَّابَّةَ, and صَفَّ لَهَا, He made for the beast a صُفَّة. (M.) 2 صَفَّّ see above, first sentence: b2: and also in the latter half of the paragraph.3 صَافُّوهُمْ (S, MA, O,K) فِى القِتَالِ (S, O, K) They fought them in rank; they drew themselves out in a rank against them [in fight]. (MA.) A2: [And app. one says also صَافَّهُ meaning He had the صُفَّة of his house over against, or facing, his (another's) صُفَّة. See هُوَ مُصَافِّى, below.]4 أَصْفَ3َ see 1, last sentence.6 تَصَاْفَّ see 8. b2: One says also تصافّوا عَلَيْهِ They collected themselves together in a rank, or row, or line, against him. (M, TA.) And تصافّوا عَلَى المَآءِ They collected themselves together at the water; as also تضافّوا عَلَيْهِ: like as one says تصوّك فِى

خُرْئِهِ and تضوّك, and صَلَاصِلُ المَآءِ and ضَلَاضِلُهُ. (Lh, TA.) 8 اصطفّوا They stood in, (S, Mgh, O, K,) or became, (M,) [or set, placed, or stationed, themselves in,] a rank, or row, or line; (S, M, Mgh, Msb; *) or ranks, or rows, or lines; (O, K;) as also ↓ تصافّوا; (M, O, * K; * [التَّصَافُّ being expl. in the O and K by التَّسَاطُرُ; in the CK, erroneously, التَّشاطُرُ;]) and so ↓ صَفُّوا, (M, Mgh, Msb,) aor. ـُ (M, Mgh,) inf. n. صَفٌّ and صَفَّى, but [ISd says] this latter inf. n. I have not heard except in a phrase mentioned in what follows. (M.) Hence the saying,تَصُفُّ ↓ النِّسَآءُ خَلْفَ الرِّجَالِ وَلَا تَصُفُّ مَعَهُمْ [The women shall stand in a rank behind the men in the mosque, and shall not stand in a rank with them]. (Mgh.) And hence the saying of a woman of the desert to her sons, ↓ إِذَا لَقِيتُمُ العَدُوَّ فَدَغَرَى وَلَا صَفَّى i. e. [When ye meet the enemy, rush upon them without consideration, and] do not set yourselves in a rank. (M. [See also 1, in art. دغر.]) R. Q. 1 صَفْصَفَ He journeyed, (سَارَ, O, and so in copies of the K,) or became, (صَارَ, so in the CK,) alone in a صَفْصَف, or level tract of land. (O, K.) A2: And He pastured upon the trees called صَفْصَاف. (O, K.) A3: And صَفْصَفَةٌ [as an inf. n., or as a simple subst.,] signifies The crying or cry, (صَوْت,) of the sparrow, which is called صُفْصُف (O, K) in some one or more of the dialects. (O.) صَفٌّ A rank, row, or line [of things]; (KL, PS;) or an even صَدْر [i. e. front, or fore part,] of any things: (M:) and a company of men standing in a rank, or row, or line: (O, K:) pl. صُفُوفٌ; (S, M, O, Msb, K;) and the sing. may also be used in the sense of the pl.; it may be used either thus in the sense of the pl. or as a sing. in the Kur xviii. 46. (O.) Hence, in a trad., سَوُّوا صُفُوفَكُمْ [Make even your ranks] in prayer. (O, TA.) b2: Also A station of صُفُوف [or ranks of men]. (M. [See also مَصَفٌّ.]) and hence, (M,) as used in the Kur xx. 67, i. q. مُصَلًّى

[i. e. A place of prayer, or a place of prayer on the occasion of the عِيد, or festival]; (Az, M, O;) because the people stand there in ranks: (M:) i. e. a place where people assemble for their عِيد: (Az, O:) or, in that instance, صَفًّا may mean مُصْطَفِّينَ [i. e. standing in ranks], (Az, M, O,) as a denotative of state. (M.) b3: And A pair of bowls (قَدَحَانِ) [app., as seems to be indicated, that are filled at one milking of a camel]; because they are put together. (M.) A2: Also A certain medicament with which the teeth are whitened. (O.) صُفَّةٌ An appertenance of a house, (S, Mgh, O, Msb, K, [in none of which is it explained,]) or of a building, like a wide بَهُو [here used in a postclassical sense, as meaning a kind of vestibule, or portico, for shade and shelter, open in front], with a long roof or ceiling; (Lth, TA;) the طُرَّة of a building [app. meaning what is above described]; (M;) i. q. سَقِيفَةٌ: (S and Msb and K in art. سقف:) [see سَفِيفَةٌ; and see also سُدَّةٌ:] and i. q. ظُلَّةٌ [i. e. a roof, or covering, for shade and shelter, over the door of a house; or extending from a house to another house opposite; like سُدَّةٌ and سَقِيفَةٌ]: (M:) [for the meaning assigned to it by Golius as from the S, and by Freytag as from the K and S, (“ scamnum discubitorium, fere ex lapidibus structum,”) I find no authority in any Arabic work: in Egypt, it is applied to a shelf of marble or of common stone, about four feet high, supported by two or more arches, or by a single arch, figured and described in the Introduction to my work on the Modern Egyptians; this being app. so called because resembling in form, though not in size, a porch:] the pl. is صُفَفٌ (S, O, Msb, K) and صِفَافٌ and صُفَّاتٌ. (Mgh.) أَهْلُ الصُّفَّةِ [The people of the صُفَّة] was an appellation applied to certain persons who were the guests of El-Islám, [i. e. supported by the charity of the Muslims,] (O, K, TA,) consisting of poor refugees, and houseless men, (TA,) who passed the night in the صُفَّة of the mosque of the Prophet [in El-Medeeneh], which was a covered place, an appertenance of the mosque, (O, K, TA,) roofed over with palm-sticks; (Har p. 379; [where see more;]) thither they resorted for lodging; and sometimes they were few, and sometimes they were many: [SM says,] I have drawn up a list of their names, in a tract, to the number of ninety-two, (TA in the present art.,) or ninetythree. (TA voce أَوْفَاضٌ.) [ISd says,] عَذَابُ يَوْمِ الصُّفَّةِ [The punishment of the day of the صُفَّة] is the same as عَذَابُ يَوْمِ الظُّلَّةِ [mentioned in the Kur 26:189]: (M, TA:) Lth says that the former was a day on which a certain people disobeyed their apostle, wherefore God sent upon them heat and clouds which overspread them, so that they perished: and Az says that it is not the same as that mentioned in the Kur, and that he knew not what is meant by عذاب يوم الصفّة: (O, (TA:) it seems, however, that both mean the same, as الصُّفَّةُ and الظُّلَّةُ are one in meaning. (TA.) b2: Also (tropical:) An appertenance of the سَرْج [or horse's saddle]; (S, M, IAth, Mgh, O, K, TA;) like the مِيثَرَة [q. v. in art. وثر] of the رَحْل [or camel's saddle]; (IAth, L, TA; *) the thing with which it is covered, between the قَرَبُوسَانِ, which are its fore part and its hinder part: (Mgh:) or, (M, TA,) as also of the رَحْل, (M,) the thing that comprises within it (تَضُمُّ) the [two pieces of wood called the] عَرْقُوَتَانِ and the [two pads, or stuffed things, called the] بِدَادَانِ, above them and beneath them: (M, TA:) pl. صُفَفٌ (S, M, O, K) and صِفَافٌ, the latter mentioned by Sb. (M.) b3: Also (tropical:) A long period (زَمَانٌ) of time. (O, K, TA.) So in the saying, عِشْنَا صُفَّةٌ مِنَ الدَّهْرِ (tropical:) [We lived, or have lived, a long period of time]. (O, TA.) b4: And (assumed tropical:) The quantity of grain that is put upon the palm of the hand: occurring in a trad. of Abu-d-Dardà, in the saying, أَصْبَحْتُ لَا أَمْلكُ صُفَّةً وَلَا لُفَّةً [I became so that I possessed not the quantity of grain that might be put on the palm of the hand, nor a morsel of food]; اللُّفَّةُ meaning اللُّقْمَةُ. (TA.) صَفَفٌ A thing that a man wears beneath the coat of mail (Ibn-'Abbád, O, K) in the day of battle. (Ibn-'Abbád, O.) صَفُوفٌ A she-camel that yields a row of bowls of her milk (تَصُفُّ أَقْدَاحًا مِنْ لَبَنِهَا S, O, K) when she is milked, (S, O,) because of the abundance of her milk: (S, O, K:) or for which two vessels are set side by side (يُصَفُّ), and which fills them: (Ham p. 535:) or that sets her fore legs evenly, side by side, (تَصُفُّ يَدَيْهَا, [see 1,]) on the occasion of being milked. (S, M, O, K.) [See an ex. in a verse cited voce صُوفٌ. And see also ضَفُوفٌ.]

صَفِيفٌ Flesh-meat (S, M) such as has been laid, cut into a strip, or into strips, (صُفَّ, S, K, and the like in the M and O, or شُرِحَ وَصُفَّ, Mgh,) upon the live coals (S, Mgh, O, K) to broil (S, Mgh, K) or to become thoroughly cooked, (O,) or upon the pebbles, and then roasted, or broiled, (M,) or in the sun, to dry: (O, K:) or flesh-meat cut into strips, or oblong pieces, and dried in the sun, (M, * Mgh, Msb,) or, as Lth says, and in like manner Ks, spread in the sun [to dry]: (Mgh:) or flesh-meat cut into broad slices: (M:) or, accord. to Khálid Ibn-Jembeh, flesh-meat cut into slices, not in the manner of قَدِيد, but made broad, like cakes of bread [which are generally about a span, or somewhat less, in width, round and flat]: (TA:) [or cut thin so as to be translucent: (see 1, latter half:)] or flesh-meat made to boil once, and then taken up [from the fire]. (M.) الصُّفِّيَّةُ The صُوفِيَّة: so called in relation to those called أَهْلُ الصُّفَّةِ. (TA. (See art. صوف.]) صَافٌّ [originally صَافِفٌ, act. part. n. of صَفَّ, q. v.]. صَافَّةٌ and [its pl.] صَوَافُّ are epithets applied to camels [as meaning Setting their legs in an even row], from صَفَّتْ قَوَائِمَهَا: (S, O:) [or]

صَوَافَّ (in the Kur xxii. 37, O, K) means مَصْفُوفَةً

[i. e. set in a row], (M, O, K, TA,) to be slaughtered; (M, TA;) of the measure فَوَاعِل in the sense of the measure مَفَاعِل [thus in the O, and also (probably copied therefrom) in the copies of the K; but correctly مَفَاعِيل]: or it means مُصْطَفَّةً

[i. e. standing in a row]: (O, K:) or, as related by I 'Ab, it is صَوَافِنَ. (TA.) In the phrase وَالصَّافَّاتِ صَفًّا in the Kur [xxxvii. 1], by الصَّافَّات are meant The angels standing in ranks in Heaven, glorifying God. (M, O, K.) b2: Applied to a bird, it means Expanding its wings and not moving [or flapping] them [in its flight]: opposed to دَافٌّ. (M and TA in art. دف.) صَفْصَفٌ A level, or an even, tract of land or ground: (S, O, Msb, K:) thus expl. by AA, and by Mujáhid, as used in the Kur xx. 106: by others as meaning smooth: accord. to Fr, having in it no herbage: and accord. to IAar, bald: pl. صَفَاصِفُ: (TA:) or أَرْضٌ صَفْصَفٌ signifies a smooth, and level, or even, land; and so, accord. to IJ, [the fem.] صَفْصَفَةٌ. (M.) Also, (M,) or صَفْصَفَةٌ [app. as an epithet in which the quality of a subst. is predominant], (TA,) A desert, or waterless desert; syn. فَلَاةٌ; (M, TA;) from IDrd. (TA.) b2: And The حَرْف [i. e. ridge, or brow, or ledge,] of a mountain. (Ibn-'Abbád, O, K.) صُفْصُفٌ The sparrow, (IDrd, O, K,) in some one or more of the dialects. (IDrd, O.) صَفْصَفَةٌ [fem. of صَفْصَفٌ, q. v.

A2: Also] i. q. سِكْبَاجَةٌ [n. un. of سِكبَاجٌ, q. v., i. e., A mess of the kind of food thus called]; (AA, O, K;) as also ↓ صَفْصَافَةٌ, (O, K,) which is of the dial. of Thakeef. (O.) A3: And A certain insect (دُوَيْبَّة, Lth, M, O), by the Persians (العَجَم) called the سِيسَك [i. e. weevil]: (Lth, O:) a word adventitious to the Arabic language. (Lth, M, O.) صَفْصَافٌ The tree called خِلَاف: (S, M, O, K:) [accord. to modern usage, the latter is the salix Aegyptia of Linn.: (Forskål's Flora Aegypt. Arab., p. lxxvi., and Delile's Floræ Aegpyt. Illustr., no 934:) and the صفصاف accord. to Forskål, ibid., is the salix Babylonica; or this is called صَفْصَاف رُومِىّ: (Delile, no. 932:) and another species of salix is called in Egypt صَفْصَاف بَلَدِىّ: (Forskål, ibid; and Delile, no. 933:)] or so in the dial. of Syria: (M, Msb:) or a kind of tree of which the خِلَاف is a species: (K in art. خلف:) n. un. with ة. (M, O, K.) صَفْصَافَةٌ: see صَفْصَفَةٌ.

A2: Also n. un. of صَفْصَافٌ [q. v.]. (M, O, K.) مَصَفٌّ A station, (S, Msb,) or place where ranks are drawn up, (O, K,) in war, or battle: (S, O, Msb:) pl. مَصَافٌّ. (S, O, Msb, K.) هُوَ مُصَافِّى He is the person whose صُفَّة [of his house] is over against, or facing, my صُفَّة. (IDrd, O, K.)

حش

1 حَشَّ, (Msb, K,) aor. ـُ [contr. to general rule in the case of an intrans. v. of this class, unless the sec. Pers\. of the pret. be حَشُشْتَ, which seems to be not improbable,] inf. n. حَشٌّ, (Msb,) It (a plant, or herbage, Msb, or a shoot of a palm-tree cut off from the mother-tree, or plucked forth from the ground, and planted, K) dried, or dried up. (Msb, K.) [Accord. to my copy of the Msb, the same is said of a well; but I incline to think that بِئْر is here written by mistake for تِبْن (meaning straw) or some similar word.] You say also, حَشَّ الوَلَد, (IAar, S, A, K,) aor. and inf. n. as above, (TA,) or inf. n. حُشُوشٌ, (IAar,) and, as some say, حُشَّ; (A'Obeyd, S;) and ↓ استحشّ; (TA;) The child, or young one, (S, A, K,) of a she-camel, (IAar,) dried up in the belly, (S, A, K,) or womb, (TA,) the time of the birth having been exceeded. (TA.) And حَشَّتِ اليَدُ, (A, K,) and حُشَّت, (Yoo,) and ↓ احشّث, (S, K,) and ↓ استحشّت, (Yoo, K,) The arm, or hand, dried up; (S, A;) and became unsound in its veins or ducts, and so rendered motionless; syn. شُلَّت: (S, K:) or, as some say, became slender and small. (TA.) A2: حَشَّهُ, (S, Msb, K,) aor. ـُ [in this case agreeable with general rule,] inf. n. حَشٌّ, (Msb, TA,) He cut it, namely, حَشِيش [or dry herbage]: (S, Mgh, Msb, K:) and he collected it; as also ↓ احتشّهُ: (TA:) or the former has the former signification [only]; and ↓ the latter signifies he sought it, and collected it. (S, K, TA.) You say also, حَشَّ لِبَعِيرِهِ He collected dry herbage (حَشِيش) for his camel. (TA in art. بقل.) and حَشَّ عَلَى دَابَّتِهِ He cut dry herbage (حشيش) for his beast. (TA.) And حَشَّ عَلَى غَنَمِهِ He beat the branches of the trees so that its leaves became scattered [for, or upon, his sheep or goats]; like هَشَّ. (TA.) b2: Also, (S, K,) aor. as above, (S, A, K,) and so the inf. n., (TA,) He threw to him (namely a horse) حَشِيش [or dry herbage]; (S, K;) he fed him therewith. (A, TA.) Az says, I have heard the Arabs say to a man حُشَّ فَرَسَكَ [Feed thou thy horse with dry herbage]. (TA.) Hence the prov., أَحُشُّكَ وَ تَرُوثُنِى [I feed thee with dry herbage and thou dungest upon me]: (S, A, K:) and if it were said with س [أَحُسُّكَ, “I carry thee,”] it would not be strange: (S:) applied to him who does evil to one who does good to him: (Az, K:) or to any one to whom a benefit has been done and who requites it with the contrary thereof, or is not grateful for it nor profits by it: and thus the prov. is related in the T and S and M and A [and K]; but by 'Abd-es-Selám El-Basree, أَحُشَّكِ وَ تَرُوثِينَنِى. (TA.) b3: Hence, (A,) حَشَّ النَّارَ, (S, A, K,) aor. and inf. n. as above, (S,) and Az adds بِالْحَطَبِ, (TA,) (tropical:) He kindled the fire; or made it to burn, or to burn fiercely; (S, A, K;) and fed it with firewood, like as one feeds a beast with حَشِيش: (A, TA:) or he collected to it what was scattered of the firewood: (TA:) and he stirred it. (K.) b4: and حَشَّ الحَرْبَ, aor. and inf. n. as above, (tropical:) He kindled, and excited, or provoked, war, or the war. (TA.) b5: And حَشَّ فُلَانًا (tropical:) He improved, or made good, the condition, (A, K,) or property, (O,) of such a one. (A, O, K.) b6: And حَشَّ مَالَهُ (tropical:) He multiplied his property, or made it to be much, (A, K, *) by [adding to it] the property of another: (A:) or حَشَّ بِهِ مَالًا he put property into, or among, his property: (Skr:) or he strengthened him with property. (El-Báhilee.) b7: And حَشَّ سَهْمَهُ, (S, A, O,) aor. and inf. n. as above, (TA,) (tropical:) He feathered his arrow: (A, O:) or stuck the feathers upon the sides of his arrow: (S:) or mounted them upon his arrow. (TA.) 4 احشّ It (herbage) became in such a state that it might be cut (ISh, K) and gathered, (TA,) being dried up. (ISh.) b2: أَحَشَّتِ اليَدُ: see حَشَّت. b3: Also احشّت She (a woman, S and K, and a camel, TA) had her child, or young one, dried up in her belly. (S, K.) A2: أَحَشَّ اللّٰهُ يَدَهُ [May God make his arm, or hand, to dry up; or to become unsound in its veins or ducts, and so rendered motionless;] is a form of imprecation used by the Arabs. (TA.) b2: احشّ فُلَانًا He cut (K) and collected (TA) حَشِيش [or dry herbage] with such a one; (K;) as though he helped him in doing so. (TA.) 8 احتشّهُ: see حَشَّهُ, in two places.10 استحشّ الوَلَدُ; and استحشّت اليَدُ: see حَشَّ; and حَشَّت.

حَشٌّ (S, Mgh, Msb, K) and ↓ حُشٌّ, (S, Msb, K,) but the former is the more common, (Msb,) and ↓ حِشٌّ, (K,) A garden: (El-Fárábee, S, Mgh, Msb, K: *) or a garden of palm-trees: (AHát, Msb:) pl. حِشَّانٌ (S, Msb) and حُشَّانٌ. (Msb.) b2: Hence, (tropical:) A privy; (El- Fárábee, S, A, Mgh, Msb, K;) likewise called بَيْتُ الحَشِّ or ↓ الحُشِّ: (Msb:) because they used to ease themselves in the gardens: (S, Mgh, Msb, K:) then, when they made privies, they applied thus this appellation: (Msb:) and in like manner, ↓ مَحَشٌّ; but accord. to the Abridgment of the 'Eyn., this is proper, not tropical: (Msb:) or this last, also written ↓ مِحَشٌّ, signifies the same; (TA;) or a place in which human ordure has become collected: (K:) the pl. of حشّ as applied to a privy is حُشُوشٌ (S, Mgh, K) and حُشُّونَ. (Ibn-'Abbád, K.) A2: See also مَحَشَّةٌ.

حُشٌّ: see حَشٌّ, in two places: A2: and see حَشِيشٌ.

حِشٌّ: see حَشٌّ.

حُشَاشٌ: see مَحَشٌّ: A2: and see حُشَاشَةٌ.

حِشَاشٌ: see مَحَشٌّ.

حَشُوشٌ جَنِينُهَا [Having her fœtus dried up in her womb]. (L from a verse of Ibn-Mukbil.) حَشِيشٌ Dry herbage; (Msb;) dry pasture, or fodder: (El-Fárábee, S, Mgh, Msb, K:) of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: (Msb:) what is fresh is not so called: (S, Msb:) but عُشْبٌ is applied to what is fresh and what is dry: this, says ISd, is the opinion of the generality of the lexicologists: some [he adds] assert that حشيش is green pasture or herbage, as well as dry: but he says that this is not correct; [and the like is said in the Msb;] for this word is properly applied to denote dryness and contraction: ISh says that it is applied to all herbs, or leguminous plants, fresh as well as dry; as also عَلَفٌ and خَلًى: Az says that when they use it unrestricted, the Arabs mean thereby حَلِىّ, [which is the herb called نَصِىّ when it has become dry and white,] in particular; and that this is the best kind of fodder; that horses thrive upon it, and it is one of the best pastures for camels, or for camels and sheep and goats; a good supply in years of scarcity: (TA:) or it signifies cut herbage or pasture; and is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: (Msb:) the n. un. is with ة, signifying a fascicle, or wisp, of حَشيش: (TA:) [and sometimes a herb of any kind: the pl. is حَشَائِشُ.] b2: [It is also applied, in the present day, to Hemp, used for its intoxicating property; both fresh and dry: app. what is termed حَشِيشُ الحَرَافِيشِ in the K, voce بَنْجٌ, q. v.: and also termed حَشِيشَةٌ الفَقَرَآءِ: see De Sacy's “ Chrest. Arabe,”, see. ed., vol. i. pp. 210-283. b3: حَشِيشَةُ السُّلْطَانِ: see خَرْدَلٌ.] b4: حَشِيشٌ also signifies A child, or young one, that has dried up in the belly of its mother; (Mgh, Msb, TA;) and so ↓ حَشٌّ and ↓ مَحْشُوشٌ and ↓ أُحْشُوشٌ: (TA:) or حُشٌّ [and the rest], a child, or young one, that perishes in the belly of its mother. (K.) It is said in a trad., فَأَلْقَتْ حشِيشًا And she cast forth a child, or young one, dried up. (Mgh.) And you say, أَلْقَتْ وَلَدَهَا حَشِيشًا She (a camel) cast forth her young one dried up. (Msb.) حُشَاشَةٌ The [last] remains of the spirit (S, A, * Msb, K) in the heart, (TA,) [or of life;] in a sick man, (S, Msb, K,) and in one who is wounded; (K;) as also ↓ حُشَاشٌ, (S, Msb, K,) the ة being sometimes elided. (Msb.) b2: And (assumed tropical:) Any remains, or relic. (TA.) You say, مَا بَقِىَ مِنَ المُرُوْءَةِ إِلَّا حُشَاشَةٌ تَتَرَدَّدُ فِى أَحْشَآءِ مُحْتَضَرٍ (tropical:) [There remained not, of manliness, save a last relic going to and fro, or wavering, in the entrails of one at the point of death]. (A, TA.) And مَا بَقِىَ مِنَ الشَّمْسِ

إِلَّا حُشَاشَةٌ نَازِعٌ (tropical:) [There remained not, of the sun, save a last departing relic]. (A, TA.) حَشَائِشِىٌّ One skilled in the knowledge of herbs: so in modern works. b2: Accord. to Golius, as on the authority of the KL, but not in my copy of that work, A collector of hay; a forager.]

حُشَّاشٌ, [pl. of ↓ حَاشٌّ,] Cutters, or cutters and collectors, of حَشِيش [or dry herbage]: (TA:) or seekers and collectors thereof. (S) A2: See also مِحَشٌّ.

حَاشٌّ: see its pl. حُشَّاشٌ.

أُحْشُوشٌ: see حَشِيشٌ, last signification.

مَحَشٌّ, (S, A, TA,) or ↓ مِحَشٌّ, (K, [but this seems to be a mistake occasioned by the accidental omission of وَالمَحَشُّ, as is indicated by the addition of وَيُكْسَرُ shortly after, referring to the word in a sense different from that which is here next mentioned,] A place, (S,) or land, (K,) in which is much حَشِيش [or dry herbage]; (S, K) as also ↓ مَحَشَّةٌ: (K:) or a place in which one cuts حشيش: (A:) and the first (مَحَشٌّ) a place in which are much pasture, or herbage, and wealth, or good things. (K.) You say, هٰذَا مَحَشُّ صِدْقٍ, meaning This is a [good] region abounding in حَشِيش. (TA.) And إِنَّكَ بِمَحَشِّ صِدْقٍ فَلَا تَبْرَحْهُ Verily thou art in a place abounding in good things, therefore do not quit it: so in some copies of the S; and accord. to this explanation, the word is tropically used: in other copies of the S, in a place abounding in حَشِيش. (TA.) b2: See also حَشٌّ. b3: Also the former, A thing in which حَشِيش is put; and so ↓ مِحَشٌّ; but the former is the more chaste; (A 'Obeyd, S, K;) and ↓ مِحَشَّةٌ, (K,) and ↓ مَحَشَّةٌ, which is more chaste; so in some copies of the K; (TA:) and ↓ حُشَاشٌ, like غُرَابٌ; of which the pl. is أَحْشِشَةٌ: (TA:) the first two of these words are applied to a woollen كِسَآء [q. v.] in which حَشِيش is put: (IAth:) and ↓ حِشَاشٌ, with kesr, signifies a [sack of the kind called] جُوَالِق in which is حَشِيش. (K.) b4: See also مِحَشٌّ.

مُحِشٌّ A woman, (S, K,) and a she-camel, (TA,) whose child, or young one, dries up in her belly. (S, K, TA.) b2: An arm, or a hand, (يَد,) drying up; or becoming unsound in its veins or ducts, and so rendered motionless: or becoming slender and small. (TA.) مِحَشٌّ An instrument with which حَشِيش [or dry herbage] is cut; (A 'Obeyd, S;) as also ↓ حُشَّاشٌ, like رُمَّانٌ: (TA:) or a plain [i. e. not serrated] مِنْجَل [or reaping-hook] with which حَشِيش is cut; as also ↓ مَحَشٌّ; but the former is the more chaste; (K;) or, accord. to the L, the latter is the better. (TA.) A2: See also مَحَشٌّ, in two places.

A3: Also An iron instrument with which a fire is stirred; and so ↓ مِحَشَّةٌ: (S, K:) pl. مَحَاشُّ. (A.) b2: [Hence, (tropical:) A kindler, an exciter, or a provoker, of war: or] a courageous man. (K.) Of such one says, نِعْمَ مِحَشُّ الكَتِيبَةِ (tropical:) [Excellent is the exciter of the army, or troop]. (S, A.) And مِحَشُّ حَرْبٍ signifies (tropical:) A kindler and an exciter of war: (K, TA:) or a conductor of war. (Ham p. 14.) You say, هُمْ مَحَاشُّ الحُرُوبِ (tropical:) They are the kindlers and exciters of wars. (A.) A4: See also حَشٌّ.

مَحَشَّةٌ: see مَحَشٌّ, in two places.

A2: Also (tropical:) The podex: or anus: (S, Mgh, Msb, * K: *) and so ↓ حَشٌّ: (TA:) pl. of the former مَحَاشُّ; (S, Mgh, K;) and of the latter حُشُوشٌ: (TA:) the former also occurs written with س. (S, Mgh.) مِحَشَّةٌ: see مَحَشٌّ: A2: see also مِحَشٌّ. b2: Also A staff, or stick: or a rod, wand, or twig. (TA.) مَحْشُوشٌ: see حَشِيشٌ, last signification.

غرب
الغرب: التَّمادي والحدَّةُ: وجلْدٌ تامٌّ يُتَّخَذُ منه دَلْوٌ. وكُلُّ فَيْضَةٍ من الدَمع غَرْبٌ، وجَمْعُه غُرُوبٌ. وداءٌ وخُرّاجٌ في العَيْن. ومَغْرِبُ الشَّمْس. والفَرَسُ الحَدِيدُ. والسَّيْفُ القاطِعُ.
وأغْرَبَ واسْتَغْرَبَ الرَّجُلُ: لَجَّ في الضحكِ خاصَّةً. واسْتَغْرَبَ عليه: اشْتَدَّ غَضَبُه والغَرَبُ: ماءٌ يَقْطُرُ من الدِّلاء فَيَتَغَيَّر رِيْحُه. وأغْرَبَ الساقي: إذا أكْثَرَ الغَرَبَ. وأغْرَبَ الحَوْضُ: فاضتْ جَوانِبُه، وكذلك الكأْسُ فهي مُغْرِبَةٌ. وغُرُوْبُ الأسنانِ: أطرافُها.
والغُرُوْبُ: غَيْبُوبَةُ الشَّمْس، وكذلك المُغَيْرِبَانُ. وأتانا عند غِرِبّانِ الشَّمس ومُغيْرِباناتِها.
والغُرْبَةُ: النَّوى والبُعْدُ. وأغْرَبَ القَوْمُ: انْتَوَوْا. وغايَةٌ مُغَرِّبَة: بَعِيدةٌ. والكِلابُ إذا أمْعَنَتْ في طَلَبِ الصيْدِ قيل: غَربَتْ. وَبَلَدٌ مُغَرِّبٌ وغُرَّبٌ: بَعِيْدٌ. وغَرَّبَ الرَّجُلُ تَغْرِيباً: بَعُدَ. وهل من مُغَرِّبَةٍ خَبَرٌ: أي خَبَرٌ طرأَ عليك. وشَأْوٌ مُغَرِّب.
وأغْرَبَ الرَّجُلُ في مَنْطِقِه: إذا لم يُبْقِ شَيْئاً إلا تَكًلّمَ به، والفَرَسُ في جَرْيِه.
والغَرِيْبُ من الكلام: الغامِضُ، غَرُبَتِ الكلمةُ تَغْرُبُ غَرَابَةً، وصاحِبُها مُغْرِبٌ.
والغارِبُ: أعْلى المَوْج والظَّهْرِ. ويقولون للمَرْأةِ عند الطَّلاقِ: حَبْلُكِ على غارِبِكِ.
والمُغْرَبُ: الأبْيَضُ الأشْفارِ من كلِّ صِنْفٍ. والعَنْقَاءُ المُغْرِبُ والمُغْرِبَةُ، وإغْرَابُها: غَرْبُها في طَيَرانِها. وقيل العَنْقاءُ المُغْرِبُ: هي رَأْسُ الأكَمَةِ في أعْلى الجَبَل الطَّويل.
والبَرَدُ يُسَمّى غَرَباً لبَياضِه. والصُّبْحُ مُغْرَبٌ. ورَجُلٌ مُغَرَّبٌ: يَبْيَضُّ شَعرُ رَأْسِه ولحْيَتِه، وفَرَسٌ كذلك: إذا اتَّسَعَتْ غرَّتُه في وَجْهِه. والغُرَابً: طائرٌ، والجميع غِرْبانٌ وأغْرِبَةٌ، وهذه غِرْبَنَّةٌ وغُرَابَةٌ للأنْثى، والذَّكَرُ غِرْبَنٌّ.
والغُرَابانِ: نُقْرَتانِ عند الصَّلَوَيْنِ في العَجُز، وجَمْعُه غِرْبانٌ.
والغُرَابُ: ما يُعْقَدُ من الدَّلْوِ إلى الصُّلْب.
ورِجْلُ الغُرَابِ: نَوْعٌ من الصِّرَار في خِلْفِ الناقَةِ، وإذا اشْتَدَّ على الرَّجُل الأمْرُ وضاقَ عليه قِيْلَ: صُرَّ عليه رِجْلُ الغُرَاب. وهو - أيضاً -: ضَرْبٌ من النبت.
والغَرْبيُّ من الشَّجَرِ: الذي تُصيبُه الشَّمْسُ بحَرِّها عند الأفُول. وصِبْغٌ أحْمَرُ. والفَضِيْخُ من النَّبِيْذ.
والغَرَبُ: شَجَرٌ يُتخَذُ منه الأقداحُ. وجامٌ من فِضة. وموضع يَسِيلُ فيه الماءُ بين البِئْرِ والحَوْض. والخَمْرُ.
والغِرْبِيْبُ: الأسْوَدُ، وكذلك الغِرْبابُ. وُيقال لعَناقِيدِ البَرِيْرِ: غِرْبانُ البَرِيْرِ لسَوادِها.
والغُرَابيَّةُ: نَخْلةٌ بالبَصْرَةِ. وسَهْم غَرْبٌ: لا يُعْرَفُ رامِيْه.
والمُغْرَبُ: الثَّغْرُ الذي فيه حدَّةٌ وشَنَبٌ. وذِرَاعٌ غَرب: أي طَويلةٌ.
وغَرِبَتِ العَيْنُ تَغْرَبُ غَرَباً: إذا كانَ بها وَرَمٌ في المَأقِ.
وفَرَس غَرِب: من الغَرَبِ، وهو عِرْق يَسْقي ولا يَبْرأ من دَبَرَتِه أبداً. وهو - أيضاً -: شِبْهُ الجَرَبِ، شاة غَرِبَةٌ، وإهَاب غَرِبٌ، وغَنَمٌ غَرْبى، وإبل غَرَابى، وأغْرِبَتْ فهيَ مُغْرَبَةٌ.
وهو في إغْرَابِ من العَيْش: أي في سَعَةٍ. وأغْرِبَ الرَّجُلُ: اشْتَدَّ وَجَعُه من مَرَضٍ أو غيرِه. والغَرَايِبُ: العَرايِسُ، واحِدُها غَرْبِيَةٌ.

غرب: غرب. يقال: غرب السهم في فواده: ثقب السهم قلبه واخترقه. ويقال: غرب السهم فقط بهذا المعنى. (معجم أبي الفداء).
غَرَّب (بالتشديد): ذهب ناحية المغرب، وطاح، ومات وهلك. وغَربَت الشمس (فوك).
وغَرَّب الدُّعاء: فسّرت بباعَدَ الصَّوْت في ديوان الهذليين (ص94 البيت الثاني).
تَغَرَّب. في مصطلح التصوف: المتغربون في هذه الحيوة: الذين اعتزلوا هذه الحياة. (بوشر)، استغرب. استغرب الشيء: وجده أوعدّه غريباً (بوشر).
استغر به: أعجب به، استحسنه. (بوشر).
غَرْب: آلة مائية للسقي (معجم البلاذري).
غَرَب: فسره رايسكه (في معجم فريتاج) بأنه موضع بين البئر والحوض يتساقط عليه الماء من الدلو. ولا شك ان هذا التفسير مأخوذ من الكامل (ص120).
غَرب: دوسر، ففي المستعيني: دوسر هي حشيشة يشبه ورقها ورق سنبل الحنطة إلا أنه ألْيَن منه وهو المعروف بالغَرَب (وضبط الكلمات هذا في مخطوطة ن). وفي ابن البيطار في مادة دوسر (1: 462)، ويعرف بالغرب. وهذا ما لم يفهمه سونثيمر.
مرهم الغَرَب: حَوْري، نوع من المرهم الملين الذي تدخل في تركيبه براعم الحور. نوع من المروخ. (بوشر).
غُرْبَة: اعتزال، عزلة مجازاً وفي اصطلاح الصوفية. يقال مثلاً: الذين في غربة هذه الحيوة أي الذين اعتزلوا هذه الحياة.
غربة هذه الحيوة: مزار هذه الحياة. (بوشر).
غربت الحَسِين (؟): اسم لحن من الحان الموسيقى.
الغَرْبي: الريح الغربية. (بوشر).
غَراب. في معجم فريتاج خطأ والصواب غُراب. (المقري 2، إضافات ص15).
غُراب. غراب البين: زاغ، نوع من الغربان صغير (فوك). غراب الزرع: نوع من الزاغ أبيض الريش (نيور رحلة ص166).
غُراب، وجمعها غُرابات وغِرْبان (فوك، الكالا) وأغْربَة (بوشر): قادِس، سفينة شراعية حربية. (فوك، ألكالا، بوشر). وهي غاليا ( galea) في الترجمة اللاتينية القديمة (ص569) عند أماري (ديب ص8). وفي كتاب ابن القوطية (ص7 و) أنشأ قرابات (غرابات) وأخذ من مراكب النجار. (القلائد ص54) وفيه: قرابات. وفي الادريسي (القسم الثاني الفصل السادس): يكون طول الموكب منها طول الغراب الكامل (ابن بطوطة 4: 50) وفي ألف ليلة (3: 435) ابيعكم للغراب كلّ واحد بمائتي دينار، أي لبيعكم لتكونوا مجدفين في الغراب.
غُراب. والجمع أغْربَة: سفينة شراعية صغيرة بصاريين تشبه القلعية لها شراعان ويجدف بها وتستعمل للقرصنة. (بوشر).
غُراب. والجمع غِرْبان: واجهة القصر حيث الباب الرئيس. (ألكالا).
غُراب: نوع من السمك، وهو بالإيطالية tordo marino ( باجني مخطوطات).
وقد أجاب السيد الأستاذ جيجلبوني من متحف فلورنسة الذي سأله السيد اماري بطلب مني ان أفسر معنى: tordo marino الذي ذكره باجني فقال هو من غير شك نوع من الكيدم Labrus ولعله Lab- rus turdus الذي يسمى turdu في صقلية، ويسمى Labro tordo في القارة الأوربية.
ويسمى الفرنسيون هذا النوع من السمك Viel - les de mer أي Labtre وهو الكيدم.
غُراب: في اصطلاح الحدادين حلقة ذات رأس محدّد.
غَرِيب: الرجل الذي ليس من القوم، ولا من البلد. ويجمع أيضاً على غُرْبَة (فوك) وأغراب (بوشر).
غَرِيب: عجيب، خارق، غير مألوف، فذّ، نادر، عزيز، قليل الوجود، فريد، وحيد، شاذ. (بوشر، دي ساس طرائف 1: 6، المقري 1: 603).
الغريب المُصَنَّف: الكلمات العويصة الغامضة النادرة الموجودة في الأحاديث والقرآن جمعت ورتبت وفسرت حسب المواد. (رسالة إلى السيد فليشر ص114).
غَريب: كلمة غربية: بربرية. (بوشر) غريبة (مؤثث غريب): شيء نادر، فاخر ممتاز. (هو جفلايت ص49).
غريبة: طريقة فريدة، خطَة فريدة، أسلوب ونهج شاذ. سلوك وتصرف غير مألوف. (تاريخ البربر 2: 81، 82).
غريبة: نوع من الأفاعي. (فون هوجلن في زيشر مجلة لغة مصر، مايس 1868 ص55).
الغُرَباء: المنجمون، علماء التنجيم. وقد أطلق عليهم هذا الاسم لا لانهم اجانب وغرباء بل لانهم يعملون أعملا غريبة عجيبة خارقة. (زيشر 20: 496، 503، 508).
دار الغُرَباء: مأوى الفقراء. ملجأ الفقراء، دار للإحسان، مبّرة يعيش فيها الفقراء (ألكالا).
دار للغرباء: فندق، نُزُل، مسكن مؤثث. (بوشر).
غُرَيْب. غريب الصَّحْرَى: بومة الألب الكبرى. (شيرب، تريسترام ص393) ولعل الصواب غُرَيّب تصغير غُراب. غَرَابَة: أصالة، طرافة، خصوصية. (بوشر).
غرابة الكلام ومخالفته: لَحْن، غلط في النحو أو الصرف. (بوشر).
غَرابة: لا بد أنها تدل على معنى آخر عند الخطيب (ص158 و) الذي يقول بعد أن نقل نكتة السلطان ومزاحه: ولا خفاء ببراعة هذا التوقيع وغرابة مَقاصره ومجالسه على الأيام معمورة بهذا ومثله. وربما كان الصواب قراءتها: وغرابته: وعلى هذا فالنص ناقص وقد سقط شيء من هذه العبارة.
قارن هذا بكلمة غارب.
غُرَيّب: انظر غُرَيب.
غُرَيّبَة: هكذا كتبت هذه الكلمة في محيط المحيط وقد فسرها بقوله: نوع من الحلاوات سريع التفتَّت مولَّدة. وعند شيرب: غُريبية وهي حلوى تصنع من الدقيق والسمن المذاب والسكر وتطبخ في الفرن.
وعند دوماس (حياة العرب ص253) غَريبية: حلوى من جريش الحنطة المخلوط بالسكر والزبدة والليمون الحامض. وانظر: (مارتن ص82، وبركهارت بلاد العرب 1: 58، وفيه غَربية، ومالتزن ص130 وفيه أغِربية، وبوشر وفيه غرايبة: نوع من البسكويت.
غَرَّب: شجرة في ارتفاع شجرة الزيتون، ورقها يشبه ورق الحور (وهو من فصيلة الصفصاف) إلا أنه أعرض منه قليلاً. (بركهارت سورية ص393).
غارِب: يجمع على أغارب. (عبد الواحد ص214). غارب: كاهل الفرس، حارك الفرس، وهو ما بين العنق والصهوة. (دوماس حياة العرب ص190).
غارب البيت: أعلى الغرفة. (معجم الأسبانية ص342) وفي المقري (1: 405): غوارب تابوت. وعند بوسييه: جانب الكوخ.
الغارب في جامع دمشق المسافة أسفل القبة والجناح الكبير الذي يؤدي إلى الباب الكبير (معجم ابن جبير).
مَغْرِبيَة: وقت السهرة، زمان من جنوح النهار إلى الرقاد. (بوشر).
مَغْرِبيَة: نوع من الطعام. (محيط المحيط).
مَغْربيَة: عشبة، نوع من العشب. (محيط المحيط).

غرب

1 غَرَبَ, aor. ـُ (TA,) inf. n. غَرْبٌ, (K, TA,) He, or it, went, went away, passed away, or departed. (K, * TA.) b2: And He retired, or removed, (K, * TA,) عَنِ النَّاسِ [from men, or from the people]. (TA.) b3: And غَرَبَ, (S, K, TA,) aor. and inf. n. as above; (TA;) and ↓ غرّب; (A, TA;) and ↓ تغرّب; (K, TA;) He, or it, became distant, or remote; or went to a distance. (S, A, K, TA.) One says, اُغْرُبْ عَنِّى Go thou, or withdraw, to a distance from me. (S.) b4: And غَرَبَ and ↓ غرّب He, or it, became absent, or hidden. (K.) The former is said of a wild animal, meaning He retired from view, or hid himself, in his lurking-place. (A.) b5: And غَرَبَتِ الشَّمْسُ, (S, Msb, TA,) aor. ـُ (Msb,) inf. n. غُرُوبٌ (S, Msb, TA) and مَغْرِبٌ [which is anomalous] and مُغَيْرِبَانٌ [which is more extr.], (TA,) The sun set: (S, Msb, TA:) and غَرَبَ النَّجْمُ The star set. (TA.) A2: غَرْبٌ [app. as an inf. n. of which the verb is غَرَبَ] signifies also (assumed tropical:) The being brisk, lively, or sprightly. (K.) b2: And (assumed tropical:) The persevering (K, TA) in an affair. (TA.) b3: غَرَبَتِ العَيْنٌ, inf. n. غَرْبٌ, The eye was affected with a tumour such as is termed غَرْبٌ [q. v.] in the inner angle. (TA.) A3: غَرُبَ, aor. ـُ inf. n. غَرَابَةٌ or غُرْبَةٌ and غُرْبٌ, said of a man: see 5. b2: غَرُبَ, (K, TA,) inf. n. غَرَابَةٌ, said of language, (A, TA,) It was strange, or far from being intelligible; difficult to be understood; obscure. (A, * K, TA.) And in like manner, you say, غَرُبَتِ الكَلِمَةُ [which also signifies The word was strange as meaning unusual]. (A, TA.) A4: غَرِبَ, aor. ـَ (K, TA,) inf. n. غَرَبٌ, (TA,) He, or it, was, or became, black. (K, TA.) A5: غَرِبَتْ said of a ewe or she-goat, She was, or became, affected with the disease termed غَرَبٌ meaning as expl. below. (S.) A6: See also غَرَبٌ in another sense.2 غرّب, inf. n. تَغْرِيبٌ: see 1, in two places: and 4, likewise in two places: b2: and see also 5. b3: Also He went into the west: (TA in this art.:) he directed himself towards the west. (TA in art. شرق.) One says, غَرِّبْ شَرِّقْ [Go thou to the west go thou to the east: meaning go far and wide]. (A, TA.) [See also 4.]

A2: He made, or caused. him, or it, to be, or become, distant, remote, far off, or aloof: (Mgh:) he removed, put away, or put aside, him, or it; as also ↓ اغرب. (TA.) b2: And غرّب, (Msb,) inf. n. as above, (S, Mgh, Msb,) He banished a person from the country, or town, (S, * Mgh, * Msb, TA,) in which a dishonest action had been committed [by him]. (TA.) b3: and He divorced a wife. (TA, from a trad.) b4: and غرّبهُ الدَّهْرُ, and غرّب عَلَيْهِ, Fortune left him distant, or remote. (TA.) A3: تَغْرِيبٌ signifies also, accord. to the K, The bringing forth white children: and also, black children: thus having two contr. meanings: but this is a mistake; the meaning being, the bringing forth both white and black children: the bringing forth either of the two kinds only is not thus termed, as Saadee Chelebee has pointed out. (MF, TA.) A4: Also The collecting and eating [hail and] snow and hear-frost; (K;) i. e., غُرَاب. (TA.) A5: See also غَرَبٌ.4 إِغْرَابٌ signifies The going far into a land, or country; as also ↓ تَغْرِيبٌ. (K.) And you say, الكِلَابُ ↓ غرّبت The dogs went far in search, or pursuit, of the object, or objects, of the chase. (A, TA.) b2: See also 5. b3: And اغرب signifies He made the place to which he cast, or shot, to be distant, or remote. (A.) b4: Also, (TA,) inf. n. as above, (K, TA,) He (a horse) ran much: (K:) or اغرب فِى جَرْيِهِ, said of a horse, (A, TA,) he exceeded the usual bounds, or degree, in his running: (A:) or he ran at the utmost rate. (TA.) b5: And اغرب فِى الضَّحِكِ, (A, K,) and ↓ اِسْتَغْرَبَ فِيهِ, (S, A, * K, *) and ↓ اُسْتُغْرِبَ (K, TA) i. e. فى

الضّحك, and ضَحِكًا ↓ اِسْتَغْرَبَ occurring in a trad. and عَلَيْهِ الضَّحِكُ ↓ اِسْتَغْرَبَ, and اغرب الضَّحِكَ, (TA,) He exceeded the usual bounds, or degree, in laughing; (A, K, TA;) or he laughed [immoderately, or] violently, or vehemently, and much: (S, TA:) or i. q. قَهْقَهَ [q. v.]: (TA:) or اغرب signifies he laughed so that the غُرُوب [or sharpness and lustre &c.] of his teeth appeared: (L, TA:) or اغرب فى الضحك means he exceeded the usual bounds, or degree, in laughing, so that his eye shed tears [which are sometimes termed غَرْب]. (Har p. 572.) In the saying, in a certain form of prayer, ↓ أَعُوذُ بِكَ مِنْ كُلِّ شَيْطَانٍ مُسْتَغْرِبٍ [I seek protection by Thee from every devil &c.], the meaning of مستغرب is thought by El-Harbee to be exorbitant in evilness, wickedness, or the like; as though from الاِسْتِغْرَابُ فِى الضَّحِكِ: or it may mean sharp, or vehement, in the utmost degree. (TA.) b6: And اغرب, (S, Msb,) inf. n. as above, (K,) He did, or said, what was strange, or extraordinary. (S, Msb, K.) You say, تَكَلَّمَ فَأَغْرَبَ He spoke, and said what was strange, and used extraordinary words: and يُغْرِبُ فِى كَلَامِهِ [He uses strange, or extraordinary, words in his speech]. (A, TA.) b7: Also, (TA,) inf. n. as above, (K,) He came to the west. (K, TA.) [See also 2.]

A2: اغرب also signifies He had a white child born to him. (TA.) b2: And إِغْرَابٌ signifies Whiteness of the groins, (K, TA,) next the flank. (TA.) You say, of a man, اغرب meaning He was white in his groins. (TK.) A3: See also غَرَبٌ.

A4: اغرب as trans.: see 2. b2: إِغْرَابٌ said of a rider signifies His making his horse to run until he dies: (K:) or, accord. to Fr, one says, اعرب عَلَى

فَرَسِهِ meaning “ he made his horse to run: ” [or اعرب فَرَسَهُ has this meaning: (see 4 in art. عرب:)] but he adds that some say اغرب. (O in art. عرب.) b3: And اغرب, (S, TA,) inf. n. as above, (K, TA,) He filled (S, K, TA) a skin, (S, TA,) and a watering-trough or tank, and a vessel. (TA.) Bishr (Ibn-Abee-Kházim, TA) says, وَكَأَنَّ ظُعْنَهُمُ غَدَاةَ تَحَمَّلُوا

↓ سُفُنٌ تَكَفَّأُ فِى خَلِيجٍ مُغْرَبِ [And as though their women's camel-vehicles, on the morning when they bound the burdens on their beasts and departed, were ships inclining forwards (or moving from side to side like the tall palm-tree) in a filled river (or canal)]. (S.) b4: Hence, (TA,) إِغْرَابٌ signifies also Abundance of wealth, and goodliness of condition: (K, TA:) because abundance of wealth fills the hands of the possessor thereof, and goodliness of condition fills [with satisfaction] the soul of the goodly person. (TA.) [Therefore the verb, meaning He was endowed (as though filled) with abundance of wealth and with goodliness of condition, is app. أُغْرِبَ; not (as is implied in the TK) أَغْرَبَ: the explanation of the verb in the TK is, his wealth was, or became, abundant, and his condition was, or became, goodly.] b5: One says also (of a man, S) أُغْرِبَ (with damm, K) meaning His pain became intense, or violent, (As, S, K, TA,) from disease or some other cause. (TA.) b6: And أُغْرِبَ عَلَيْهِ, accord. to the K, signifies A foul, or an evil, deed was done to him; and [it is said that] أُغْرِبَ بِهِ signifies the same: but in other works, [the verb must app. be in the act. form, for] the explanation is, he did [to him] a foul, or an evil, deed. (TA.) b7: And أُغْرِبَ said of a horse, His blaze spread (S, K) so that it took in his eyes, and the edges of his eyelids were white: and it is used in like manner to signify that they were white by reason of what is termed زَرَقٌ [inf. n. of زَرِقَ, q. v.]. (S, TA.) See its part. n., مُغْرَبٌ.5 تغرّب: see 1, third sentence. b2: تغرّب and ↓ اغترب are syn., (S, Msb, K,) signifying He became [a stranger, a foreigner; or] far, or distant, from his home, or native country; (S, * Msb, K;) [he went abroad, to a foreign place or country;] and so ↓ غَرُبَ, aor. ـُ inf. n. غَرَابَةٌ, (Msb,) or غُرْبَةٌ (MA) [and app. غُرْبٌ, this last and غُرْبَةٌ being syn. with تَغَرُّبٌ and اِغْتِرَابٌ, and being like قُرْبَةٌ and قُرْبٌ inf. ns. of قَرُبَ]; and بِنَفْسِهِ ↓ غَرَّبَ, (Mgh, * Msb,) inf. n. تَغْرِيبٌ; (Msb;) and ↓ أَغْرَبَ, (Aboo-Nasr, S,) or this last signifies he entered upon الغُرْبَة [the state, or condition, of a stranger, &c.]. (Msb.) b3: And تغرّب signifies also He came from the direction of the west. (K.) 8 اغترب: see 5. b2: Also He married to one not of his kindred. (S, K.) It is said in a trad., اِغْتَرِبُوا وَلَا تُضْوُوا (TA) [expl. in art. ضوى].10 إِسْتَغْرَبَ see 4, in four places.

A2: استغربهُ He held it to be, or reckoned it, غَرِيب [i. e. strange, far from being intelligible, difficult to be understood, obscure; or extraordinary, unfamiliar, or unusual; and improbable]. (MA.) غَرْبٌ [an inf. n. of غَرَبَ, q. v., in several senses. b2: As a simple subst.,] Distance, or remoteness; and so ↓ غَرْبَةٌ. (A, K.) النَّوَى ↓ غَرْبَةُ [in one of my copies of the S غُرْبَة] means The distance, or remoteness, of the place which one purposes to reach in his journey. (S, TA.) b3: [And hence, used as an epithet, Distant, or remote.] You say نَوًى غَرْبَةٌ [in one of my copies of the S غُرْبَةٌ] A distant, or remote, place which one purposes to reach in his journey. (S, A. *) And دَارُ فُلَانٍ

غَرْبَةٌ The house, or abode, of such a one is distant, or remote. (TA.) And دَرَاهِمُ غَرْبَةٌ Distant money [so that it is not easily attainable]. (TA.) and عَيْنٌ غَرْبَةٌ A far-seeing eye: and إِنَّهُ لَغَرْبُ العَيْنِ Verily he is far-seeing; and of a woman you say غَرْبَةُ العَيْنِ. (TA.) A2: And الغَرْبُ is syn. with

↓ المَغْرِبُ, (S, M, Msb, K,) which latter is also pronounced ↓ المَغْرَبُ, with fet-h to the ر, but more commonly with kesr, (Msb,) or accord. to analogy it should be with fet-h, but usage has given it kesr, as in the case of المَشْرِقُ; (TA;) [both signify The west;] الغَرْبُ is the contr. of الشَّرْقُ; (M, TA;) and ↓ المَغْرِبُ [is the contr. of المَشْرِقُ, and] originally signifies the place [or point] of sunset, (TA,) as also الشَّمْسِ ↓ مَغْرِبَانُ; (K;) and is likewise used to signify the time of sunset; and also as an inf. n.: (TA:) and ↓ المَغْرِبَانِ signifies the two places [or points] where the sun sets; i. e. the furthest [or northernmost] place of sunset in summer [W. 26 degrees N. in Central Arabia] and the furthest [or southernmost] place of sunset in winter [W. 26 degrees S. in Central Arabia]: (T, TA:) between these two points are a hundred and eighty points, every one of which is called مَغْرِبٌ; and so between the two points called المَشْرِقَانِ. (TA.) A3: غَرْبٌ signifies also The first part (S, K) of a thing (K) [and particularly] (assumed tropical:) of the run of a horse. (S.) b2: And The حَدّ [or edge] (S, K) of a thing, as also ↓ غُرَابٌ, (K,) or of a sword and of anything; (S;) and thus [particularly] the ↓ غُرَاب of the فَأْس [or adz, &c.]. (S, K.) b3: And (assumed tropical:) Sharpness (S, A, Msb, TA) of a sword, (TA,) or of anything, such as the فَأْس [or adz, &c.], and of the knife, (Msb,) and (Msb, TA) (assumed tropical:) of the tongue: (S, A, Msb, TA:) and [as meaning (assumed tropical:) sharpness of temper or the like, passionateness, irritability, or vehemence,] of a man, (TA,) and of a horse, (S, TA,) and of youth: (A, TA:) [from the same word signifying the “ edge ” of a sword &c.: whence the saying, أَرْهِفْ غَرْبَ ذِهْنِكَ لَمَا أَقُولُ (mentioned in the A and TA in art. ارهف) meaning (tropical:) Sharpen the edge of thine intellect for what I say:] and ↓ غَرْبَةٌ signifies the same. (TA.) And Vehemence of might or strength, or of valour or prowess, of men; syn. شَوْكَةٌ. (TA.) [And hence, app., (assumed tropical:) Briskness, liveliness, or sprightliness: and (assumed tropical:) perseverance in an affair: see the first paragraph.] b4: Also, [used as an epithet,] (assumed tropical:) Sharp, applied to a sword [and the like], and to a tongue. (TA.) And, applied to a horse, (assumed tropical:) That runs much: (S, K:) or that casts himself forward, with uninterrupted running, not desisting until he has gone far with his ride. (TA.) A4: And A large دَلْو [or leathern bucket], (S, Mgh, Msb, K, TA,) made of a bull's hide, (Mgh, TA,) with which one draws water on the [camel, or she-camel, called] سَانِيَة [q. v.]: (Msb:) of the masc. gender: pl. غُرُوبٌ. (TA.) So expl. in the following words of a trad.: أَخَذَ الدَّلْوَ عُمَرُ فَاسْتَحَالَتْ غَرْبًا ['Omar took the دلو, and it became changed into a غرب]; i. e. when he took the دلو to draw water, it became large in his hand: for the conquests in his time were more than those in the time of Aboo-Bekr. (IAth, TA.) b2: And A [camel, or any beast, such as is called] رَاوِيَة, (K, TA,) upon which water is carried. (TA.) b3: And accord. to the K, A day of irrigation: but [this is app. a mistake: for] Az says that Lth has mentioned the phrase فِى يَوْمِ غَرْبٍ, meaning thereby in a day in which water is drawn with the [large bucket called] غَرْب, [ for irrigation,] on the [camel, or she-camel, called]

سَانِيَة. (TA.) A5: And Tears (K, TA) when they come forth from the eye: (TA:) or غُرُوبٌ signifies tears; (S;) and is pl. of غَرْبٌ. (TA.) A poet says, مَا لَكَ لَا تَذْكُرُ أُمَّ عَمْرِو

إِلَّا لِعَيْنَيْكَ غُرُوبٌ تَجْرِى

[What aileth thee, that thou dost not mention Umm-'Amr but thine eyes have tears flowing?]. (S, TA.) And it is said of Ibn-'Abbás, in a trad., كَانَ مِثَجًّا يَسِيلُ غَرْبًا i. e. (tropical:) [He was an eloquent orator, flowing with] a copious and uninterrupted stream of knowledge, likened to غَرْب as meaning “ tears coming forth from the eye. ” (TA.) b2: and A flowing, (مَسِيلٌ, K,) or vehement flowing, (اِنْهِلَالٌ, A, K,) in one copy of the K اِنْهِمَالٌ [which means a flowing], (TA,) of tears from the eye: (A, K:) and a single flow (فَيْضَةٌ) of tears, and of wine. (K.) b3: And A certain vein, or duct, (عِرْقٌ,) in the channel of the tears, (S, Mgh,) or in the eye, (A, K,) that flows [with tears] uninterruptedly; (S, A, Msb, K;) like what is termed نَاسُورٌ. (S, Mgh.) One says of a person whose tears flow without intermission, بَعَيْنِهِ غَرْبٌ. (As, S, Mgh.) And [the pl.] الغُرُوبُ signifies The channels of the tears. (S.) b4: Also The inner angle of the eye, and the outer angle thereof. (S, A, K.) b5: And A tumour in the inner angles of the eyes; (Mgh, K;) as also ↓ غَرَبٌ. (Mgh.) b6: And A pustule (بَثْرَةٌ) in the eye, (K, TA,) which discharges blood, and the bleeding of which will not be stopped. (TA.) b7: And Abundance of saliva (K, TA) in the mouth; (TA;) and the moisture thereof, i. e., of saliva: (K:) pl. غُرُوبٌ. (TA.) And The place where the saliva collects and remains: (K, TA:) or the غَرْب in a tooth is the place where the saliva thereof collects and remains: (TA:) or غَرْبٌ, (TA,) or its pl. غُرُوبٌ, (S, TA,) signifies the sharpness, and مَآء

[meaning lustre], (S, TA,) of the tooth, (TA,) or of the teeth: (S, TA:) accord. to the T and M and Nh and L, غُرُوبُ الأَسْنَانِ signifies the places where the saliva of the teeth collects and remains: or, as some say, their extremities and sharpness and مَآء [which may here mean either water or lustre]: or the مَآء that runs upon the teeth: (TA:) or their مَآء, and shining whiteness: (A, TA:) or their fineness, or thinness, and sharpness: or غُرُوبٌ signifies the sharp, or serrated, edges of the fore teeth: it is also, as pl. of غَرْبٌ, expl. as signifying the مَآء of the فَم [by which may be meant either the water of the mouth or the lustre of the teeth, for الفَمُ properly signifies “ the mouth ” and metonymically “ the teeth ”], and the sharpness of the teeth: and accord. to MF, as on the authority of the Nh, [but SM expresses a doubt as to its correctness,] it is also applied to the teeth [themselves]. (TA.) [See also شَنَبٌ, in two places.]

A6: أَصَابَهُ سَهْمُ غَرْبٍ and ↓ سَهْمُ غَرَبٍ, and سَهْمٌ غَرْبٌ and ↓ سَهْمٌ غَرَبٌ, (S, Msb, * K,) the second of which, i. e. ↓ سَهْمُ غَرَبٍ, accord. to IKt, is the most approved, (MF,) mean An arrow of which the shooter was not known [struck him]: (S, Msb, K:) or, accord. to some, سهم غَرْب signifies an arrow from an unknown quarter; سهم

↓ غَرَب, an arrow that is shot and that strikes another. (TA.) A7: And غَرْبٌ signifies also A certain tree of El-Hijáz, (K, TA,) green, (TA,) large, or thick, and thorny, (K, TA,) whence is made [or prepared] the كُحَيْل [i. e. tar] with which [mangy] camels are smeared: [or it is a coll. gen. n., for] its n. un. is with ة: so says ISd: كحيل is قَطِرَان, of the dial. of El-Hijáz: and he [app. ISd] says also, the أَبْهَل [q. v.] is the same as the غَرْب, because قطران is extracted from it. (TA.) Hence, as some say, (K, TA,) the trad., (TA,) لَا يَزَالُ أَهْلُ الغَرْبِ ظَاهِرِينَ عَلَى

الحَقِّ [The people of the غرب will not cease to be attainers of the truth, or of the true religion]: (K, TA:) or the meaning is, the people of Syria, because Syria is [a little to the] west of El-Hijáz: or the people of sharpness, and of vehemence of might or strength, or of valour or prowess; i. e. the warriors against unbelievers: or the people of the bucket called غَرْب; i. e. the Arabs: or the people of the west; which meaning is considered by Iyád and others the most probable, because, in the relation of the trad. by Ed-Dárakutnee, the word in question is المَغْرِب. (L, TA.) غُرْبٌ: see غُرْبَةٌ.

غَرَبٌ Silver: or a [vessel such as is termed] جَام of silver; (S, K;) [i. e.] a [drinking-cup or bowl such as is termed] قَدَح of silver. (L, TA.) A poet says, فَدَعْدَعَا سُرَّةَ الرَّكَآءِ كَمَا دَعْدَعَ سَاقِى الأَعَاجِمِ الغَرَبَا cited in the S as being by El-Aashà but it is said in the L, IB says, this verse is by Lebeed, not by El-Aashà, describing two torrents meeting together; meaning, And they filled the middle of the valley of Er-Rehà, also, but less correctly, called Er-Rikà, like as the cup-bearer of the اعاجم [or foreigners] fills the silver قَدَح with wine: the verse of El-Aashà in which [it is said that] غَرَب occurs as meaning “ silver ” is, إِذَا انْكَبَّ أَزْهَرُ بَيْنَ السُّقَاةِ تَرَامَوْا بِهِ غَرَبًا وَنُضَارَا i. e. When a white wine-jug is turned down so as to pour out its contents [among the cup-bearers], they hand it, i. e. the wine in the cups, one to another [while it resembles silver or gold]: (L, TA:) غَرَبًا is here in the accus. case as a denotative of state, though signifying a substance: [and so نُضَارَا:] but it is said that غَرَبٌ and نُضَارٌ signify species of trees from which are made [drinkingcups or bowls such as are termed] أَقْدَاح [pl. of قَدَحٌ]: and it is said in the T that نُضَارٌ signifies a species of trees from which are made yellow أَقْدَاح. (TA.) b2: [In explanation of the last of the applications of غَرَبٌ mentioned above, it is said that] it signifies also A species of trees (T, S, ISd, TA) from which are made white [drinking-cups or bowls of the kind termed] أَقْدَاح; (T, TA;) called in Pers\. إِسبِيدْ دَار [or إِسْپِيدَار]: (S:) [generally held to mean the willow; like the Hebr.

עֲרָבִים; or particularly the species called salix Babylonica: a coll. gen. n.:] n. un. with ة. (ISd, TA.) [Avicenna (Ibn-Seenà), in book ii. p. 279, mentions a tree called غرب, but describes only the uses and supposed properties of its bark &c., particularizing its صَمْغ; whence it appears that he means the غَرْب, not the غَرَب.] b3: It also signifies A [vessel of the kind termed] قَدَح [perhaps such as is made from the species of trees above mentioned]: (K, TA:) and its pl. is أَغْرَابٌ. (TA.) b4: And Gold. (K.) b5: And Wine. (S, K.) b6: And The water that drops from the buckets between the well and the watering-trough or tank, (S, K,) and which soon alters in odour: (S:) or any water that pours from the buckets from about the mouth of the well to the wateringtrough or tank, and that soon alters in odour: or the water and mud that are around the well and the watering-trough or tank: (TA:) and (as some say, TA) the odour of water and mud: (K:) so called because it soon alters. (TA.) [Hence] one says, لا تغرب, [thus in the TA, so that it may be ↓ لا تَغْرُبْ or ↓ لا تُغَرِّبْ or ↓ لا تُغْرِبْ,] meaning Spill not thou the water between the well and the watering-trough or tank, so as to make mud. (TA.) A2: Also A certain disease in sheep or goats, (S, K,) like the سَعَف in the she-camel, in consequence of which the hair of the خُرْطُوم [i. e. nose, or fore part of the nose,] and that of the eyes fall off. (S.) b2: And [A colour such as is termed] زَرَق [q. v.] in the eye of a horse, (K, TA,) together with whiteness thereof. (TA.) b3: See also غَرْبٌ, latter half, in five places.

غُرُبٌ: see غَرِيبٌ.

غَرْبَةٌ: see غَرْبٌ, former half, in three places.

غُرْبَةٌ (S, K) and ↓ غُرْبٌ (K) [as simple substs. The state, or condition, of a stranger or foreigner: but originally both are, app., inf. ns. of غَرُبَ, like قُرْبَةٌ and قُرْبٌ of قَرُبَ, signifying] the being far, or distant, from one's home, or native country; (K;) i. q. اِغْتِرَابٌ (S, K) and تَغَرُّبٌ. (K.) A2: Also, the former, Pure, or unmixed, whiteness. (IAar, TA.) [See مُغْرَبٌ.]

غَرْبِىٌّ [Of, or relating to, the west, or place of sunset; western]: see غَارِبٌ. b2: [Also,] applied to trees (شَجَرٌ), Smitten, or affected, by the sun at the time of its setting. (K.) [Respecting the meaning of its fem. in the Kur xxiv. 35, see شَرْقِىٌّ.]

A2: And A sort of dates: (K:) but accord. to AHn, the word is غُرَابِىٌّ [q. v.]. (TA.) b2: And The [sort of] نَبِيذ that is termed فَضِيخ [i. e. a beverage made from crushed unripe dates without being put upon the fire]: (K, TA:) or [a beverage] prepared only from fresh ripe dates; the drinker of which ceases not to possess selfrestraint as long as the wind does not blow upon him; but if he goes forth into the air, and the wind blows upon him, his reason departs: wherefore one of its drinkers says, إِنْ لَمْ يَكُنْ غَرْبِيُّكُمْ جَيِّدًا فَنَحْنُ بِاللّٰهِ وَبِالرِّيحِ

[If your gharbee be not excellent, we (put our trust) in God and in the wind]. (AHn, TA.) b3: And A certain red صِبْغ [i. e. dye, or perhaps sauce, or fluid seasoning]. (K.) غَرْبِيبٌ One of the most excellent kinds of grapes; (K;) a sort of grapes growing at Et-Táïf, in-tensely black, of the most exceuent, and most delicate, and blackest, of grapes. (TA.) [See an ex. in a verse cited voce عَجِيبَةٌ.] b2: Applied to an old man, Intensely black [app. in the hair]: or whose hair does not become white, or hoary: (TA:) or, so applied, who blackens his white, or hoary, hair with dye: (K, TA:) occurring in a trad., in which it is said that God hates such an old man: pl. غَرَابِيبُ. (TA.) b3: أَسْوَدُ غِرْبِيبٌ means Intensely black: but if you say غَرَابِيبُ سُودٌ, you make the latter word a substitute for the former; because a word corroborative of one signifying a colour cannot precede; (S, K;) nor can the corroborative of any word: (Suh, MF:) or, accord. to Hr, غَرَابِيبُ سُودٌ [in the Kur xxxv.

25], relating to mountains, means Streaks having black rocks. (TA.) غُرَابٌ A certain black bird, (TA,) well known; (K, TA;) [the corvus, or crow;] of which there are several species; [namely, the raven, carrioncrow, rook, jackdaw, jay, magpie, &c.:] and it was used as a proper name, which, as is said in a trad., he [i. e. Mohammad] changed, because the word implies the meaning of distance, and because it is the name of a foul bird: (TA:) the pl. [of mult.] is غِرْبَانٌ (S, Msb, K) and غُرْبٌ (K) and (of pauc., S) أَغْرِبَةٌ (S, Msb, K) and أَغْرُبٌ; (Msb, K;) and pl. pl. غَرَابِينُ. (K.) When the Arabs characterize a land as fertile, they say, وَقَعَ فِى أَرْضٍ لَا يُطَيَّرُ غُرَابُهَا (tropical:) [He lighted upon a land of which the crow will not be made to fly away; because of its abundant herbage: see also طَيَّرَ]: and وَجَدَ ثَمَرَةَ الغُرَابِ (assumed tropical:) [He found the fruit of the crow]; because that bird seeks after and chooses the most excellent of fruits. (TA.) They also say, طَارَ غُرَابُ فُلَانٍ (tropical:) [The crow of such a one flew away], meaning the head of such a one became white, or hoary. (A, TA. [See also a similar phrase below.]) Also, فُلَانٌ أَبْصَرُ مِنْ غُرَابٍ [Such a one is more sharp-sighted than a crow]: and أَحْذَرُ [more cautious]: and أَزْهَى

[more proud]: and أَشْأَمُ [more inauspicious]: &c.: they say that this bird is more inauspicious than any other inauspicious thing upon the earth. (TA.) In the phrase ↓ غُرَابٌ غَارِبٌ, the epithet is added to give intensiveness to the signification. (TA.) غُرَابُ البَيْنِ has been expl. in art. بين. b2: الغُرَابُ is the name of (assumed tropical:) One of the southern constellations, [i. e. Corvus,] consisting of seven stars [in the enumeration of Ptolemy], behind البَاطِيَة [which is Crater], to the south of السِّمَاكُ الأَعْزَلُ [i. e. Spica Virginis]. (Kzw.) b3: أَغْرِبَةُ العَرَبِ is an appellation of (assumed tropical:) The blacks [lit. crows] of the Arabs; the black Arabs: (K, TA:) likened to the birds called اغربة, in respect of their complexion: (TA:) in all of them the blackness was derived from their mothers. (MF, TA.) The أَغْرِبَة in the Time of Ignorance were 'Antarah and Khufáf Ibn-Nudbeh (asserted to have been a Mukhadram, TA) and Aboo-'Omeyr Ibn-El- Hobáb and Suleyk Ibn-Es-Sulakeh (a famous runner, TA) and Hishám Ibn-'Okbeh-Ibn-AbeeMo'eyt; but this last was a Mukhadram: and those among the Islámees, 'Abd-Allah Ibn-Khá- zim and 'Omeyr Ibn-Abee-'Omeyr and Hemmám [in the CK Humám] Ibn-Mutarrif and Munteshir Ibn-Wahb and Matar Ibn-Abee-Owfà and Taäbbata-Sharrà and Esh-Shenfarà and Hájiz; to the last of whom is given no appellation of the kind called “ nisbeh,” (K, TA,) in relation to father, mother, tribe, or place. (TA.) b4: رِجْلُ الغُرَابِ signifies (assumed tropical:) A certain herb, called in the language of the Barbar إِطْرِيلَال, (K, TA,) and in the present day زِرُّ الأَخِلَّةِ, (MF,) resembling the شِبِثّ [q. v., variously written in different copies of the K,] in its stem and in its جُمَّة [or node whence the flower grows] and in its lower part, or root, except that its flower is white, and it forms grains like those of the مَقْدُونِس [app. scandix cerefolium or apium petroselinum], (K, TA,) nearly: (TA:) a drachm of its seeds, bruised, and mixed with honey (K, TA) deprived of its froth, (TA,) is a tried medicine for eradicating [the species of leprosy which are called] the بَرَص and the بَهَق, being drunk; and sometimes is added to it a quarter of a drachm of عَاقِرْ قَرْحَا, (K, TA,) which is [commonly] known by the name of عود القرح [i. e. عُودُ القَرْحِ, both of these being names now applied to pyrethrum, i. e. pellitory of Spain, but the latter, accord. to Forskål (Flora Ægypt. Arab. p. cxix.), applied in El-Yemen to the cacalia sonchifolia, or to a species of senecio]; (TA;) the patient sitting in a hot sun, with the diseased parts uncovered: (K, TA:) [see also رِجْلٌ: now applied to the chelidonium hybridum of Linn., chelidonium dodecandrum of Forsk.: (Delile's Floræ Ægypt. Illustr. no. 502:) in Bocthor's Dict. Français-Arabe, both the names of رجل الغراب and اطريلال are given to the plants called cerfeuil (or chervil) and corne de cerf (or buck'shorn plantain, also called coronopus).] b5: Also (i. e. رِجْلُ الغُرَابِ) A certain mode of binding the udder of a camel, (S, K,) tightly, (S,) so that the young one cannot suck; (K;) nor will it undo. (TA.) [Hence] one says, صُرَّ عَلَيْهِ رِجْلُ الغُرَابِ, meaning (tropical:) The affair was, or became, difficult, or strait, to him: (A, * K:) or his life, or subsistence, was, or became, so. (TA.) [And in like manner one says also أَصَرَّ, accord. to the TA: but this I think doubtful; believing that أَصَرَّ is a mistranscription for صَرَّ, meaning that one says also صَرَّ عَلَيْهِ رِجْلَ الغُرَابِ i. e. He bound him with a bond not to be undone, or that would not undo; or he straitened him. See, again, رِجْلٌ; and a verse there cited as an ex.]

A2: الغُرَابَانِ signifies The two lower extremities of the two hips, or haunches, that are next to the upper parts of the thighs: (K, TA:) or the heads, and highest parts, of the hips, or haunches: (TA:) or two thin bones, lower than what is called the فَرَاشَة [or, app., فَرَاش, q. v.]: (K, TA:) or, in a horse and in a camel, the two extremities of the haunches, namely, their two edges, on the left and right, that are above the tail, at the junction of the head of the haunch, (As, S, TA,) where the upper parts of the haunch, on the right and left, meet: (TA:) or the two extremities of the haunch that are behind the قَطَاة [or fore part of the croup]: (IAar, TA:) pl. غِرْبَانٌ: Dhu-r-Rummeh says, referring to camels, تَقَوَّبَ عَنْ غِرْبَانِ أَوْرَاكِهَا الخَطْرُ meaning تَقَوَّبَتْ غِرْبَانُهَا عَنِ الخَطْرِ [The prominences of their haunches were excoriated from the lashing with the tails], the phrase being inverted, for the meaning is known; (S in this art.;) or تَقَوَّبَ may be for قَوَّبَ [i. e. the saying means the lashing with the tails excoriated the prominences of the haunches]: (S in art. خطر:) or غِرْبَانٌ signifies the haunches themselves, of camels: and is employed [by a synecdoche] to signify camels [themselves]: (IAar, TA:) and [the sing.] غُرَابٌ is also expl. as meaning the extremity of the haunch that is next the back. (L, TA.) b2: غُرَابٌ signifies also The whole of the back of the head. (K, TA.) You say, شَابَ غُرَابُهُ The hair of the whole of the back of his head became white, or hoary. (TA. [See a similar phrase above in this paragraph.]) b3: See also غُرْبٌ, former half, in two places.

A3: And A bunch of بَرِير [or fruit of the أَرَاك, q. v.]: (K:) or a black bunch thereof: pl. غِرْبَانٌ: (TA:) or غِرْبَانُ البَرِيرِ signifies the ripe fruit of the أَرَاك. (S.) A4: And Hail, and snow, (K, TA,) and hoar-frost: from مُغْرَبٌ signifying the “ dawn; ” because of their whiteness. (TA.) غُرُوبٌ pl. of غَرْبٌ [q. v.]. b2: [Golius assigns to it the meaning of وِهَادٌ, which he renders “ Depressiores terræ; ” as on the authority of J: but I do not find this in the S.]

غَرِيبٌ (S, Msb, K) and ↓ غُرُبٌ (S, K) and ↓ غَرِيبِىٌّ (AA, TA) signify the same, (S, K, TA,) [A stranger, or foreigner;] one far, or distant, from his home, or native country; (Msb;) a man not of one's own people: (TA:) a man not of one's own kindred; an alien with respect to kindred; (S in explanation of the first;) pl. of the first غُرَبَآءُ; (S, TA;) and غُرْبٌ [also] is a pl. of غَرِيبٌ, like as قُرْبٌ is of قَرِيبٌ: (TA in art. زلف:) fem. of the first غَرِيبَةٌ; pl. غَرَائِبُ. (L, TA.) أَذَاعَتْ غَزْلَهَا فِى الغَرَائِبِ, a phrase used by a poet, means She distributed her thread among the strange women: for most of the women who spin for hire are strangers. (L, TA.) And one says وَجْهٌ كَمِرْآةِ الغَرِيبَةِ [A face like the mirror of her who is a stranger]: because, the غَرِيبَة being among such as are not her own people, her mirror is always polished; for she has none to give her a sincere opinion respecting her face. (A.) and لَأَضْرِبَنَّكُمْ ضَرْبَ غَرِيبَةِ الإِبِلِ (tropical:) [I will assuredly beat you with the beating of the strange one of the camels] is a saying of El-Hajjáj threatening the subjects of his government; meaning, as a strange camel, intruding among others when they come to water, is beaten and driven away. (IAth, TA.) And [hence] قِدْحٌ غَرِيبٌ means (assumed tropical:) [An arrow, without feathers or head,] such as is not of the same trees whereof are the rest of the arrows. (TA.) b2: غَرِيبٌ signifies also Language that is strange; [unusual, extraordinary, or unfamiliar;] far from being intelligible; difficult to be understood; or obscure. (Msb, TA.) Hence, مُصَنَّفُ الغَرِيبِ [The composition on the subject of the strange kind of words &c.]. (A, TA.) [Hence also الغَرِيبَانِ The two classes of strange words &c., namely, those occurring in the Kur-án, and those of the Traditions.] And كَلِمَةٌ غَرِيبَةٌ A word, or an expression, that is [strange, &c., or] obscure: (A, TA:) غَرِيبَةٌ applied to a word [and often used as an epithet in which the quality of a subst. is predominant] is opposed to فَصِيحَةٌ: and its pl. is غَرَائِبُ. (Mz 13th نوع.) b3: [And hence it often signifies Improbable.] b4: Applied to a trad., it means Traced up uninterruptedly to the Apostle of God, but related by only one person. of the تَابِعُونَ or of those termed أَتْبَاعُ التَّابِعِينَ or of those termed أَتْبَاعُ أَتْبَاعِ التَّابِعِينَ. (KT.) A2: [The fem.] غَرِيبَةٌ, in a verse of Aboo-Kebeer El-Hudhalee, as some relate it, is expl. by Skr as meaning Black; syn. سَوْدَآءُ. (TA voce عَزِيزَةُ [q. v. It is perhaps used by poetic license for غِرْبِيبَةٌ, fem. of غِرْبِيبٌ.]) غَرِيبَةٌ fem. of غَرِيبٌ [q. v.] b2: [Hence, as a subst.,] الغَرِيبَةُ signifies (tropical:) The hand-mill: so called because the neighbours borrow it, (A, K, TA.) and thus it does not remain with its owners. (A, TA.) غُرَابِىٌّ A sort of dates. (AHn, K, TA. [See also غَرْبِىٌّ.]) In some copies of the K, for تمر is put ثمر: the former is the right. (TA.) غَرِيبِىٌّ: see غَرِيبٌ.

غَارِبٌ [The western side of a mountain &c.]. You say, هٰذَا غَارِبُ الجَبَلِ and ↓ غَرْبِيُّهُ [This is the western side of the mountain], and [in the opposite sense] هذا شَارِقُ الجَبَلِ and شَرْقِيُّهُ. (TA in art. شرق.) A2: Also The كَاهِل [or withers], (A, K, TA,) of the camel; (TA;) or the part between the hump and the neck; (S, A, Msb, K, TA;) upon which the leading-rope is thrown when the camel is sent to pasture where he will: (Msb:) pl. غَوَارِبُ. (Msb, K.) b2: Hence the saying, (S, &c.,) حَبْلُكِ عَلَى غَارِبِكِ [Thy rope is upon thy withers]; (S, A, Mgh, Msb, K, TA;) used (Msb, TA) by the Arabs in the Time of Ignorance (TA) in divorcing; (Msb, TA;) meaning (tropical:) I have left thy way free, or open, to thee; (TA;) go whithersoever thou wilt: (S, A, Mgh, Msb, K, TA:) originating from the fact of throwing a she-camel's leading-rope upon her withers, if it is upon her, when she pastures; for when she sees the leading-rope, nothing is productive of enjoyment to her. (As, S, TA.) b3: الغَارِبَانِ signifies The fore and kind parts of the back [and of the hump]: and بَعِيرٌ ذُو غَارِبَيْنِ, A camel whereof the part between the غاربان [or fore and kind parts] of the hump is cleft; which is mostly the case in the بَخَاتِىّ, whose sire is the فَالِج [or large twohumped camel of Es-Sind] and his dam Arabian. (TA.) b4: And غَارِبٌ signifies also The fore part of the hump: thus in the following saying, in a trad. of Ez-Zubeyr: فَمَا زَالَ يَفْتِلُ فِى الذِّرْوَةِ وَالغَارِبِ حَتَّى أَجَابَتْهُ عَائِشَةُ إِلَى الخُرُوجِ i. e. (assumed tropical:) [And he ceased not to twist the fur of] the upper part and the fore part of the hump [until 'Áïsheh gave him her consent to go forth]; meaning, he ceased not to practise guile with her, and to wheedle her, until she gave hun her consent: originating from the fact that, when a man desires to render a refractory camel tractable, and to attach to him the nose-rein, he passes his hand over him, and strokes his غارب, and twists its fur, until he has become familiar: (L, TA:) or غَارِبٌ signifies the upper portion of the fore part of the hump. (Lth, TA.) b5: Also (tropical:) The upper part of a wave: (Lth, TA:) غَوَارِبُ المَآءِ means (tropical:) the higher parts of the waves of water; (S, K, TA;) likened to the غوارب of camels: (S, TA:) or the higher parts of water. (TA.) b6: And (assumed tropical:) The highest part of anything. (Msb, TA.) A3: See also غُرَابٌ, first quarter.

مَغْرِبٌ and مَغْرَبٌ: see غَرْبٌ, first quarter, in four. places. You say, لَقِيتُهُ مَغْرِبَ الشَّمْسِ (K, TA) and ↓ مَغْرِبَانَهَا (K, * TA) and مَغْرِبَانَاتِهَا (TA) and ↓ مُغَيْرِبَانَهَا (S, K) and مُغَيْرِبَانَاتِهَا (S, * K) I met, or found, him, or it, at sunset. (K, TA.) [It is said that] ↓ مُغَيْرِبَانٌ is a dim. formed from a word other than that which is its proper source of derivation; being as though formed from ↓ مَغْرِبَانٌ. (S, L. [Hence it seems that this last word as given above was unknown to, or not admitted by, the authors of these two works.]) b2: مَغْرِبٌ signifies also Anything [meaning any place] that conceals, veils, or covers, one: pl. مَغَارِبُ, which is applied to the lucking-places of wild animals. (Az, TA.) مُغْرَبٌ: see 4, latter half. b2: Also White; (S, K;) as an epithet applied to anything: or that of which every partis white; and this is the ugliest kind of whiteness. (K.) And White in the edges of the eyelids; (S, K;) as an epithet applied to anything: (S:) a camel of which the edges of the eyelids, and the iris of each eye, and the hair of the tail, and every part, are white: (IAar, TA:) and a horse of which the blaze upon his face extends beyond his eyes. (TA.) And عَيْنٌ مُغْرَبَةٌ An eye which is blue [or gray], and of which the edges of the lids, and the surrounding parts, are white: when the iris also is white, the ↓ إِغْرَاب is of the utmost degree. (TA.) b3: Also The dawn of day: (K, TA:) so called because of its whiteness. (TA.) عَنْقَآءُ مُغْرِبٌ (A, K) and مُغْرِبَةٌ and مُغْرِبٍ, and العَنقَآءُ المُغْرِبُ, (K,) A certain bird, of which the name is known, but the body is unknown: (A, K:) or a certain great bird, that goes far in its flight or they are words having no meaning [except the meanings here following]. (A, L, K.) [See also art. عنق.] b2: Calamity, or misfortune. (K.) طَارَتْ بِهِ عَنْقَآءُ مُغْرِبٌ means Calamity, or misfortune, carried him off, or away. (TA.) [See, again, art. عنق.] b3: And The summit of an [eminence of the kind called] أَكَمَة: (K:) or العَنْقَآءُ المُغْرِبُ signifies the summit of an أَكَمَة on the highest part of a tall, or long, mountain so says Aboo-Málik, who denies that it means a bird. (TA.) b4: And [The people, or the woman,] that has gone far into a land, or country, so as not to be perceived nor seen: (K:) thus is expl. in the T العَنْقَآءُ المُغْرِبُ, as transmitted from the Arabs, with the ة suppressed in like manner as it is in لِحْيَةٌ نَاصِلٌ meaning “ an intensely white beard. ” (TA.) مَغْرِبَانٌ; pl. مَغْرِبَانَاتٌ: see غَرْبٌ, first quarter: and see also مَغْرِبٌ, in two places.

مَغْرِبِىٌّ and مَغْرَبِىٌّ, or, accord. to some, the former only, but the latter is now common, Of the west; western: now generally meaning of the part of Northern Africa west of Egypt or of North-Western Africa: as applied to a man, its pl. is مَغَارِبَةٌ.]

شَأْوٌ مُغَرِّبٌ and مُغَرَّبٌ [A term, or limit, &c.,] distant, or remote. (S.) b2: And خَيَرٌ مُغَرِّبٌ Fresh, or recent, information, or news, from a foreign, or strange, land or country. (TA.) One says, هَلْ جَآءَكُمْ مُغَرِّبَةُ خَبَرٍ Has any information, or news, come to you from a foreign, or strange, land or country? (Yaakoob, S, TA:) and هَلْ مِنْ مُغَرِّبَةِ خَبَرٍ (A'Obeyd, A, Msb, TA) and مُغَرَّبَةِ خَبَرٍ (A'Obeyd, Msb, TA) Is there any information from a distant place? (A;) or any occasion of such information? (Msb;) or any new information from a distant land or country? or, accord. to Th, مغرّبة خبر means new, or recent, information. (TA.) [See an ex. voce جُنُبٌ: and see also مُقَرِّبٌ.] b3: المُغَرِّبُونَ, mentioned in a trad., (Hr, Nh, K, TA,) in which it is said, إِنَّ فِيكُمْ مُغَرِّبِينَ, (Hr, Nh, TA,) is expl. [app. by Mohammad] as meaning Those in whom the jinn [or demons] have a partnership, or share: so called because a foreign strain has entered into them, or because of their coming from a remote stock: (Hr, Nh, K, TA:) and by the jinn's having a partnership, or share, in them, is said to be meant their bidding them to commit adultery, or fornication, and making this to seem good to them; so that their children are unlawfully begotten: this expression being similar to one in the Kur xvii. 66. (Nh, TA.) b4: And مُغَرِّبٌ signifies also One going, or who goes, to, or towards, the west. (S.) [See an ex. voce مُشَرِّقٌ.]

مُغَيْرِبَانٌ; pl. مُغَيْرِبَانَاتٌ: see مَغْرِبٌ, in two places.

مُسْتَغْرِبٌ: see 4, former half.

نبط

1 نَبَطَ, aor. ـُ and نَبِطَ, inf. n. نُبُوطٌ (S, K) and نَبْطٌ, (K,) It (water) welled, or issued forth. (S, K.) A2: See also 4.2 نَبَّطَ see 4.3 نَاْبَطَ see 10.4 انبط He (a digger) reached the water: (AA, S:) or reached the first that appeared of the water of a well, (K, TA,) and produced it, or fetched it out, by his labour. (TA.) and انبط فِى عَضْرَآءَ He produced, or fetched out, by labour, water from good clay, or from clay containing no sand. (TA.) A2: [It is also trans.: you say,] انبط الرَّكِيَّةَ; and ↓ استنبطها; (M, K;) and ↓ نبّطها; (IAar, M, TA;) in the K ↓ تنبّطها; (TA;) and ↓ نَبَطَهَا, (M, K [in the CK with teshdeed to the ب]) aor. ـِ (TA,) inf. n. نَبْطٌ; (M;) He produced, or fetched out, by his labour [in digging], the water of the well; syn. أَمَاهَهَا; (M, K;) and of the first, (TA,) and last, (TA,) [or rather of all,] استخرج مَآءَهَا. (K, TA.) And انبط المَآءَ, inf. n. إِنْبَاطٌ; and ↓ استنبطهُ; He (a digger [of a well]) produced, or fetched out, by his labour, or work, the water. (Msb.) b2: See also 10, in five places.

A3: إِنْبَاطٌ also signifies The producing an effect, or making an impression; syn. تَأثيرٌ. (Ibn-'Abbád, Sgh, K.) 5 تَنَبَّطَ see 4: b2: and 10.

A2: تنبّط also signifies He affected to be like, or imitated, the نَبَط [or Nabathæans]: or he asserted himself to be related to them. (K, TA.) [Compare 10, in the last of the senses assigned to it below.]8 إِنْتَبَطَ see 10.10 استنبط: see 4, in two places: its primary signification is [that mentioned above,] from نَبَطٌ signifying the “ water that comes forth from a well when it is first dug. ” (Zj.) b2: And hence, (Zj,) He drew out, or forth; extracted; educed; produced; elicited; fetched out by labour or art; got out; or extorted; syn. اسْتَخْرَجَ; (Zj, S;) a thing: (Zj:) and (assumed tropical:) He made anything to appear after occultation; as also ↓ انبط; (B;) [i. e. he brought it to light:] and اُسْتُنْبِطَ (assumed tropical:) it (anything) was made apparent, after occultation; as also ↓ أُنْبِطَ: (K:) or the latter, [simply,] (assumed tropical:) it was made apparent. (L.) And [hence] (tropical:) He (a lawyer) elicited (استخرج) an occult, or esoteric, doctrine of law, by his intelligence, and his labour, or study: (K, TA:) or you say استنبطهُ, meaning (assumed tropical:) he elicited it (استخرجهُ), namely a judicial sentence, by labour, or study; as also ↓ انبطهُ, inf. n. إِنْبَاطٌ: (Msb:) or (assumed tropical:) he searched out the knowledge of it. (Jel. iv. 85.) And استنبط مِنْهُ عِلْمًا, and خَيْرًا, and مَالًا, (tropical:) He drew forth, elicited, or extorted, (استخرج,) from him knowledge, and good, or wealth, and property. (TA.) And ↓ نِبَاطٌ [app. an inf. n. of نَابَطَ] signifies the same as إِسْتِنْبَاط حَدِيتٍ (assumed tropical:) The drawing forth, or eliciting, (إِسْتَخْرَاج) of discourse. (TA.) And الكَلَامَ ↓ تنبّط, accord. to the K, or, accord. to Sgh, on the authority of Ibn-'Abbád, ↓ انتبطهُ, (TA,) (assumed tropical:) He drew forth, or elicited, (استخرج,) speech. (Ibn-'Abbád, Sgh, K.) And العِلْمَ ↓ انبط (tropical:) He revealed knowledge, and spread it among men. (TA.) b3: استنبط الفَرَسَ (assumed tropical:) He sought to obtain offspring from the mare: occurring in a trad.: but accord. to one relation, it is إِسْتَبْطَنَهَا, meaning, “he sought what was in her belly. ” (TA.) A2: He (a man) became a [naturalized] نَبَطِىّ [or Nabathæan]. (S, * TA.) It is said by Eiyoob Ibn-El-Kirreeyeh, أَهْلُ عُمَانَ عَرَبٌ اسْتَنْبَطُوا وَأَهْلُ البَحْرَيْنِ نَبِيطٌ اسْتَعْرَبُوا [The people of 'Omán are Arabs who became naturalized Nabathæans, and the people of ElBahreyn are Nabathæans who became naturalized Arabs]. (S, TA.) [See also 5.]

نَبَطٌ What first appears of the water of a well (IDrd, K) when it is dug; (IDrd;) as also ↓ نُبْطَةٌ: (K:) or the water that comes forth from a well when it is first dug: (Zj:) or the water that issues forth from the bottom of a well when it is dug; (S, accord. to one copy;) or this is termed ↓ نَبِيطٌ: (S, accord. to another copy; and TA:) pl. [of pauc.] أَنْبَاطٌ and [of mult.] نُبُوطٌ. (TA.) b2: [Hence the saying,] فُلَانٌ قَرِيبُ الثَّرَى بَعِيدُ النَّبَطِ (assumed tropical:) Such a one's promising is near, [but] his fulfilling is remote: i. e. he promises, but does not fulfil. (IAar.) And فلان لَا يُدْرَكُ نَبَطُهُ, (TA,) and لَا يُدْرَكُ لَهُ نَبَطٌ, (ISd, TA,) (tropical:) Such a one's depth is not known, (K, * TA,) and the extent of his knowledge: (TA:) or such a one's depth is not known; meaning that he is cunning, or possessing intelligence mixed with craft and forecast. (ISd, TA.) And فُلَانٌ لَا يُنَالُ نَبَطُهُ (assumed tropical:) Such a one is invincible, and inaccessible to his enemy. (TA.) b3: نَبَطٌ also signifies A well of which the water has been produced, or fetched out, by labour [of the digger]. (S, TA.) b4: And What oozes, or exudes, from a mountain, as though it were sweat, coming forth from the sides of the rock. (TA.) A2: النَّبَطُ, (S, Mgh, Msb, K,) and ↓ النَّبِيطُ, (S, Msb, K,) and الأَنْبَاطُ, (K,) the last is a pl. (AAF, S, Msb) of the first, (AAF,) and the second is [a quasi-pl. n.] like كَلِيبٌ, (AAF, L,) [The Nabathæans;] a people who alight and abide in the بَطَائِح [see أَبْطَحُ] between the two 'Iráks: (S, K:) or a people (T, M, Mgh, Msb) who alight and abide, (T, TA,) or who used to alight and abide, (Msb,) in the سَوَاد (T, M, Mgh, Msb) of El-'Irák:) (M, Mgh, Msb:) afterwards applied to mixed people; or people of the lowest or basest or meanest sort; or the refuse of men; and the vulgar sort thereof: (Msb:) the people to whom these appellations properly apply were called نَبَط because of their fetching out by labour (لِاسْتِنْبَاطِهِمْ) what comes forth from the lands: (TA:) [for they were distinguished for agriculture; and hence their proper appellations are used as equivalent to “ clowns,” or “ boors: ”

but a derivation commonly obtaining with us is that from Nebaioth the son of Ishmael:] the n. un. is ↓ نُبَاطِىٌّ, (Yaakoob, IAar, S, Mgh, Msb, K,) and ↓ نَبَاطِىٌّ, (IAar, S, Msb, K,) like يَمَانِىٌّ, (S,) and ↓ نِبَاطِىٌّ, (K,) and ↓ نَبَاطٍ, (S, K,) like يَمَانٍ, (S,) and ↓ نَبَطِىٌّ, (S, K,) like يَمَنِىٌّ, (S,) but this is disallowed by IAar, (Mgh, TA,) and, accord. to Lth, ↓ نَبَطَانِىٌّ, but this [also] is disallowed by IAar. (Msb.) نُبْطَةٌ: see نَبَطٌ.

نَبَطِىٌّ: see نَبَطٌ.

نَبَطَانِىٌّ: see نَبَطٌ.

نَبَاطٌ: see نَبَطٌ.

نَبِيطٌ: and النَّبِيطٌ: see نَبَطٌ.

نَبَاطِىٌّ and نُبَاطِىٌّ and نِبَاطِىٌّ: see نَبَطٌ.

نشر: نشر القلاع: بسط الأشرعة (الكالا) هناك في المعنى نفسه مع حرف الجر (ب): نشر بالبندين (كوسج، كرست 119: 2): نشر سيرة العدل (أماري 26: 10): نشور العدل (27: 3) أي سلك سبيل العدل؛ نشر الحرب عليها أي هاجمها من كل صوب (الجريدة الآسيوية 1: 850).
نشر: جفف الفاكهة (معجم الجغرافيا).
نشر: أذاع، فشا، نشر (أخبار 148: 7): عظمت نعمة الأمير عن الشكر وجلت أياديه عن النشر أي لم يعد هنا كضرورة للإعلام عنها. نشر علما: أشاع المعارف، علم (المقري 1: 910) نشر ذكرا نال صيتا طيبا (فريتاج كرست 64) (الفظها تنشري). نشر حكما: نطق به (أخبار الملوك، مخطوطة 639، ص167): لا يمارس في نشر حكم.
نشر: أشبع بالهواء، هوى (بوشر).
نشر: انظرها عند (فوك) في مادة serrare.
تنشر: انظرها عند (فوك) في مادة sortilegus، تنبأ in scripto.
تنشر: انظرها عند (فوك) في مادة serrare.
انتشر: امتد (عبد الواحد 2: 7): انتشرت دولة بني العباس. انظر معنى مغايرا لهذا المعنى في فقرة (الاكتفاء) التي ذكرتها في مادة بسط وانبسط.
انتشر: تفرق، توزع (عباد 1: 166 رقم 547) وكذلك في الحديث عن انتشار الكتب ففي المرجع نفسه انتشار الإنجيل (محيط المحيط).
انتشر: الذكر: انتصب ذكر الرجل (محيط المحيط).
انتشر: انظر المعنى في (فوك) في مادة serrare.
نشرة: والجمع نشرات: في محيط المحيط ( .. عند المولدين ورقة كتب فيها شيء ولم تختم).
نشير: في (محيط المحيط) (النشير عند النجارين خشب عولج بالنشر).
نشارة: (فوك، بوشر) هي فضلا عن أنها نشارة الخشب المعروفة تستعمل، في أسبانيا، بدلا من الرمل لتجفيف الحبر الذي على الورقة (المقري 1: 477)، ما زلنا نراه في هذا الجزء من مخطوطتنا (331) كالذي كتب في غرناطة. وكذلك هي نوع من أنواع الرغام أو الهباء الذي يسقط من الشجرة التي اكلها الدود، وانظر الكلمة في مادة أكل.
نشارة: براية، نجارة (بوشر).
نشارة: انظرة مادة acus نخال في المعجم اللاتيني.
نشار: الذي ينتشر الخشب (فوك، بوشر، المقري 1: 470).
نشار: انظرها في (ألف ليلة 1: 240) حيث يجب أن تضع النشار موضعها أي موضع النشار والنشار هو الثرثار المهذار (انظر الكلمة).
نشارة والجمع نشاشير: مملحة (الكالا).
منشر: والجمع مناشر: موضع تنشيف القنب أو الكتان أو الأشرعة .. الخ. (بوشر ومحيط المحيط).
منشر: حصيرة، صفصاف، غربال لتنشيف الفواكه (بوسييه). وبالبرتغالية أو المنشر أو منشر هو موضع تنشيف التين almanchar, manchar.
منشر: (والمنشر هو المصدر الميمي لهذه الكلمة): يوم البعث أو النشور للموتى (معجم الجغرافيا).
منشار: والجمع مناشير: الآلة المعروفة (بوشر، محيط المحيط).
منشار: وهو المنشار باللاتينية serra ( ترجمة العقد الصقلي apud lello ص10 في ما يتعلق بمعنى قمة الجبل في صقلية) (أماري مخطوط).
منشار اللجام: خطام المسحل أي حلقة سلسلة اللجام التي تجعل في أنفس الحيوان (كليمنت موليه) وهي نهاية الشفرة حين تثبت به (2: 544 ابن العوام).
منشار: الموضع الذي يجفف فيه التين والعنب (ابن العوام 666 و669: 13) ومن هنا جاءت الصيغة الأسبانية almixar المكسر التي تحمل المعنى نفسه في حين جاءت الصيغة البرتغالية almanchar المنشار أو منشار مرادفة لمنشر.
منشور والجمع مناشير: هو، وفقا لمؤلف (الإنشاء) كل عقد له صلة بامتيازات حكر الأراضي وهذه الامتيازات على درجات مختلفة ومجاميع متمايزة شرحها (مملوك 1: 1: 201) والرسائل الرعوية تحمل الاسم نفسه (انظر الهامش السابق رقم 408 أيضا) (محيط المحيط).
منشوري: أي الموشوري الشكل (بوشر).
انتشار: اصطلاح طبي يقصد به انتصاب ذكر الرجل (محيط المحيط).

نشر

1 نَشَرَ, (S, A, Msb,) aor. ـُ (S, TA,) inf. n. نَشْرٌ, (S, A, Msb, K,) He spread, spread out, or open, expanded, or unfolded, (S, TA,) a garment or piece of cloth (A, Msb, TA) or the like, (TA,) goods, &c., (S,) and a writing; (A;) contr. of طَوَى; (A, K;) as also ↓ نشّر, inf. n. تَنْشِيرٌ: (K, TA:) [or the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects, as is shown by an explanation of its act. part. n., which see below. Hence لَفٌّ وَنَشْرٌ: see art. لف.] b2: [He spread out, or, as we say, pricked up, his ears: and hence the saying,] نَشَرَ لِذٰلِكَ الأَمْرِ أُذُنَيْهِ, lit., He spread out his ears at that thing: meaning, (tropical:) he was covetous of that thing, or eager for it. (Har. p. 206.) [See نَاشِرٌ, below.] b3: نَشَرَ الخَبَرَ, (S, A, K,) aor. ـُ and نَشِرَ, (S, K,) inf. n. نَشْرٌ, (K,) (tropical:) He spread, or published, the news. (S, A, K.) b4: Also نَشَرَ, aor. ـُ (Msb,) inf. n. نَشْرٌ; (Msb, K;) [and ↓ نشّر, or this is with teshdeed for the purpose mentioned above;] He scattered, or dispersed, (Msb, K, TA,) [people, &c.; or] sheep or goats, (Msb, TA,) and camels, (TA,) after confining them in the nightly resting-place. (Msb.) b5: He sprinkled water. (A.) b6: نَشَرَتِ الرِّيحُ The wind blew in a misty or cloudy day [so as to disperse the mist or clouds]. (IAar, K.) b7: نَشَرَ عَنْهُ, (A, K,) inf. n. نَشْرٌ; (A;) and عَنْهُ ↓ نشّر, (A, L, TA,) inf. n. تَنْشِيرٌ; (S, A, L, TA;) and in like manner ↓ نشّرهُ; (S, TA;) (tropical:) He charmed away from him sickness, (S, * A, L, K, *) and diabolical possession, or madness, (L, K,) by a نُشْرَة, i. e., a charm, or an amulet; (S, A, L, K;) as though he dispersed it from him: (A:) and in like manner ↓ نشّرهُ he wrote for him a نُشْرَة. (S.) El-Kilábee says, فَإِذَا نُشِرَ المَسْفُوعُ كَانَ كَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ (tropical:) [And when he who is smitten by the evil eye is charmed by a نُشْرَة, he is as though he were loosed from a bond]: i. e., it [the effect of the eye] departs from him speedily. (S [in two copies of which I find نُشِرَ, as above; but in the TA, ↓ نُشِّرَ.]) And in a trad. it is said, بِقُلْ أَعُوذُ بِرَبِّ النَّاسِ ↓ نَشَّرَهُ (tropical:) He charmed away the effect of enchantment from him [by the words “ Say I seek refuge in the Lord of men: ” the commencement of the last chap. of the Kur-án]. (S.) A2: نَشَرَ, (El-Hasan, Zj, A, K.) aor. ـُ (TA,) inf. n. نَشْرٌ and نُشُورٌ; (K, TA;) or ↓ أَنْشَرَ; (I'Ab, Fr, S, A, Mgh, Msb;) or both; (A, K;) (tropical:) He (God, S, A, &c.) raised the dead to life; quickened them; revivified, or revived, them. (Zj, S, A, Mgh, Msb, K, &c.) I'Ab reads [in the Kur, ii. 261,] كَيْفَ نُنْشِرُهَا [How we will raise them to life], and adduces in his favour the words [in the Kur. lxxx. 22,] ↓ ثُمَّ إِذَا شَآءَ أَنْشَرَهُ (tropical:) [Then, when He pleaseth, He raiseth him to life]: El-Hasan reads نَنْشُرُهَا: [and others read نُنْشِزُهَا, with záy:] but Fr says, that El-Hasan holds it to refer to unfolding and folding, and that the proper way is to use انشر [in this sense,] transitively, and نَشَرَ intransitively. (S, TA.) [See also طَوَىَ, which has the contr. meaning.]

b2: Hence, الرَّضَاعُ العَظْمَ ↓ أَنْشَرَ: i. q. أَنْشَزَ, with záy: (Msb:) or (tropical:) The sucking strengthened the bone. (Mgh.) A3: نَشَرَ, (S, A, Msb, K,) aor. ـُ (S,) inf. n. نُشُورٌ (S, A, Msb, TA) and نَشْرٌ, (Msb,) agreeably with what Fr says, (S,) signifies (tropical:) He (a dead person) lived after death; came to life again; revived; (S, TA;) or lived; came to life; (A, Msb;) as also ↓ انتشر. (A.) Hence يَوْمُ النُّشُورِ (tropical:) The day of resurrection. (S.) b2: نَشَرَ, (TA,) inf. n. نَشْرٌ, (K, TA,) (tropical:) It (herbage, or pasturage,) became green in consequence of rain in the end of summer after it had dried up. (TA.) b3: (tropical:) It (a plant) began to grow forth in the ground. (K, * TA.) You say, مَا أَحْسَنَ نَشْرَهَا (tropical:) How good is its first growth! (TA.) b4: (assumed tropical:) It (a tree) put forth its leaves. (K.) b5: (assumed tropical:) It (foliage) spread. (K.) b6: نَشَرَتِ الأَرْضُ, (S, A, K,) aor. ـُ (TA,) inf. n. نُشُورٌ, (K,) (tropical:) The land being rained upon in the end of summer, its herbage, or pasturage, became green after it had dried up: (S, TA:) or the land, being watered by the rain called الرَّبِيع, put forth its herbage. (A, K.) See نَشْرٌ.

A4: نَشَرَ, (S, A, Msb,) aor. ـُ (S,) inf. n. نَشْرٌ, (K,) (tropical:) [He sawed wood;] he cut (قَطَعَ, S, or نَحَتَ, K) wood, (S, A, Msb, K,) with a مِنْشَار. (S, A, Msb.) 2 نَشَّرَ see 1, in five places, throughout the former half of the paragraph.3 ناشرهُ الثِّيَابَ [He spread, or unfolded, with him the garments or pieces of cloth]. (A.) 4 أَنْشَرَ see 1, after the middle of the paragraph.5 تَنَشَّرَ see 8, in two places.6 تناشروا الثِّيَابَ [They spread, or unfolded, one with another, the garments, or pieces of cloth]. (A.) 8 انتشر [quasi-pass. of 1,] It spread, expanded, or unfolded; it became spread, expanded, or unfolded; as also ↓ تنشّر: (K:) [or the latter, being quasi-pass. of 2, denotes muchness, &c.] b2: انتشرت النَّخْلَةُ The branches of the palm-tree spread forth. (K.) [And انتشرت الأَغْصَانُ The branches spread forth: and the branches straggled.] b3: انتشر الخَبَرُ (tropical:) The news spread, or became published, (S, A, K,) فِى النَّاسِ among the people. (A.) b4: And انتشرت الرَّائِحَةُ (assumed tropical:) [The odour spread, or diffused itself.] (K in art. فوح; &c.) b5: انتشر النَّهَارُ (assumed tropical:) The day became long and extended: (K:) and so one says of other things. (TA.) b6: انتشر العَصَبُ (assumed tropical:) The sinews, or tendons, became inflated, or swollen, (K,) by reason of fatigue: (TA:) إِنْتِشَارٌ is a state of inflation, or swelling, in the sinews, or tendons, of a beast, occasioned by fatigue: (S:) AO says, that the sinew, or tendon, which becomes inflated, or swollen, is the عُجَايَة, (S, * TA,) and that what is termed تَحَرُّكُ الشَّظَى is similar to this affection, excepting in its not being so well endured by the horse: by another, or others, it is said, that انتشار of the sinews, or tendons, of a beast, in his fore leg, is a breaking, and consequent displacement, of those sinews. (TA.) b7: انتشر ذَكَرْهُ (assumed tropical:) His penis became erect. (TA.) [And hence,] انتشر الرَّجُلُ (tropical:) The man became excited by lust. (S, K.) b8: انتشر المَآءُ [In my copy of the A, استنشر, but this I regard as a mistranscription,] The water became sprinkled; as also ↓ تنشّر: (A:) [or the latter signifies it became much sprinkled.] b9: انتشروا فى الأَرْضِ They became scattered, or dispersed, or they scattered, or dispersed, themselves, in the land, or earth. (A.) b10: انتشرت الغَنَمَ, (Msb, TA,) and الإِبِلُ, (K, TA,) The sheep or goats [and the camels] became scattered, or dispersed, after having been confined in their nightly resting-place: (Msb:) or the sheep or goats (TA) and the camels (K, TA) became scattered, or dispersed, through negligence of their pastor. (K, TA.) b11: انتشر الأَمْرُ (assumed tropical:) The state of things, or affairs, became dissolved, broken up, decomposed, disorganized, or unsettled; syn. تَشَّتَتَ. (TA, art. شت.) A2: See also 1, latter part of the paragraph. b2: انتشر also signifies He put himself in motion, and went on a journey. (TA, in art. بسر.) b3: انتشر الذِّئبُ فِى الغَنَمِ The wolf made an incursion among the sheep or goats. (TA in art. شع.) 10 استنشرهُ He demanded, or desired, of him that he should unfold (أَنْ يَنْشُرَ) to him (عَلَيْهِ) [a thing]. (A.) نَشْرٌ used in the sense of an act. part. n.: see ناشِرٌ. b2: And in the sense of a pass. or quasi-pass. part. n.: see نَشَرٌ. b3: A sweet odour: (S, A, K:) [because it spreads:] or odour in a more general sense; (A, K;) i. e., absolutely, whether sweet or stinking: (A'Obeyd:) or the odour of a woman's mouth, (ADk, A, K,) and of her nose, (ADk, TA,) and of her arm-pits (أَعْطَاف), after sleep. (ADk, A, K.) A2: (tropical:) Herbage, or pasturage, which has dried up and then become green in consequence of rain in the end of summer or spring (see below, and see سِمَاكٌ): (S, K:) it is bad for the pasturing animals when it first appears, and men flee from it with their camels &c.; (S, TA;) which it affects with the [disease called] سُهَام when they pasture upon it at its first appearance: [see remarks on a verse cited in art. بيض, voce بَاضَ: and see another verse in art. جرب, voce أَجْرَبُ:] AHn says, that it does not injure animals with the solid hoof; or if it do so, they leave it until it dries, and then its evil quality departs from it: it consists of leguminous plants and of [the herbage termed]

عُشْب; or, as some say, of the latter only: (TA:) [an ex. of the word is cited in art. جرب, voce أَجَرْبُ:] or herbage, or pasturage, of which the upper part dries up and the lower part is moist and green: (Lth:) or herbage produced by the rain called الرَّبِيع: (A:) and what has come forth, of plants, or herbage. (TA.) A3: Life. (K.) نَشَرٌ is of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, (Msb, TA,) syn. with مَنْشُورٌ, like as قَبَضٌ is with مَقْبُوضٌ, (Mgh,) and syn. with مُنْتَشِرٌ, (S, Msb, K,) [therefore signifying Spread, expanded, or unfolded: scattered, or dispersed, &c.: and spreading, or being spread, &c.: being scattered, &c.:] and a thing that one has spread, expanded, or unfolded: &c. (O, voce سَبَلٌ, q. v.) b2: You say اِكْتَسَى البَازِى رِيشًا نَشَرًا The hawk, or falcon, became clad in spreading and long feathers. (S, TA.) b3: And hence نَشَرٌ is applied to People in a scattered, or dispersed, state, not collected under one head, or chief; (Msb, K;) as also ↓ نَشْرٌ: (K:) and to sheep or goats in a scattered, or dispersed, state, after having been confined in their nightly resting-place: (Msb:) or sheep or goats, and camels, in a scattered, or dispersed, state, through the negligence of their pastor. (TA.) You say, رَأَيْتُ القَوْمَ نَشَرًا I saw the people in a scattered, or dispersed, state. (S.) And جَآءَ القَوْمُ نَشَرًا The people came in a scattered, or dispersed, state. (TA.) b4: Hence also, نَشَرُ المَآء What is sprinkled, of water, (Mgh, TA,) in the performance of the ablution termed الوُضُوْء. (TA.) It is said in a trad., أَتَمْلِكُ نَشَرَ المَآءِ [Dost thou possess what is sprinkled of water?] (S;) or مَنْ يَمْلِكُ نَشَرَ المَآءِ [Who possesseth what is sprinkled of water?] (Mgh;) [app. meaning, that it is gone and cannot be recovered.] b5: and hence, أَللّٰهُمَّ اضْمُمْ نَشَرِى (assumed tropical:) O God, compose what is discomposed, or disorganized, of my affairs: (K, * TA:) a phrase like لُمَّ شَعَثِى. (TA.) 'Áïsheh says, in a trad., describing her father, فَرَدَّ نَشَرَ الإِسْلَامِ عَلَى غَرِّهِ, meaning, (assumed tropical:) And he restored what was discomposed, or disorganized, [lit., what was unfolded,] of El-Islám, to its state in which it was in the time of the Apostle of God, [lit. to its fold, or plait;] alluding to cases of apostacy, and her father's sufficiency to treat them. (TA.) A2: See also نَاشِرٌ.

نُشْرَةٌ (tropical:) A charm, or an a mulet, (رُقْيَةُ, S, L, K,) by which a sick person, and one possessed, or mad, is cured; (A, * L, K;) by which the malady is [as it were] dispersed from him. (L.) Mohammad, being asked respecting that which is thus termed, answered, that it is of the work of the devil: and El-Hasan asserted it to be a kind of enchantment. (TA.) نَشُورٌ: see نَاشِرٌ.

نُشَارَةٌ (tropical:) [Saw-dust;] what falls from the مِنْشَار [or saw]; (S;) what falls in نَشْر [or sawing]. (K.) نَاشِرٌ act. part. n. of نَشَرَ. b2: كَانَ يُكَبِّرُ نَاشِرَ الأَصَابِعِ He (Mohammad) used to say أَللّٰهُ أَكْبَرْ spreading, or unfolding, his fingers: said to mean not making his hand a clenched fist. (Mgh.) b3: جَآءَ نَاشِرًا أُذُنَيْهِ [He came spreading, or, as we say, pricking up, his ears: meaning,] (tropical:) he came in a state of covetousness, or eagerness. (IAar, L.) [In a copy of the A, طَائِعًا is erroneously put for طَامِعًا.]

b4: وَالنَّاشِرَاتِ نَشْرًا, in the Kur., [lxxvii. 3,] signifies And the angels, (TA,) or the winds, (Jel,) that do scatter the rain: (Jel, TA:) or the winds that do bring rain. (TA.) And ↓ رِيحٌ نَشُورٌ, of which the pl. is رِيَاحٌ نُشُرٌ, signifies Wind that spreads [the clouds], or scatters [the rain]; (S; and Bd, vii. 55;) نَشُورٌ being syn. with نَاشِرٌ: (Bd:) or it signifies in a scattered state. (Jel, vii. 55.) [In the Kur, ubi supra,] يُرْسِلُ الرِّيَاحَ نُشُرًا بَيْنَ يَدَىْ رَحْمَتِهِ, and نُشْرًا, and ↓ نَشْرًا, and ↓ نَشَرًا, [Sendeth the winds, &c.,] (K, * TA,) all these being various readings, (TA,) نُشُرًا is pl. of نَشُورٌ, (Bd, K,) in the sense of نَاشِرٌ; (Bd;) or the meaning is, in a state of dispersion before the rain; (Jel;) and نُشْرًا is a contraction; (Bd, K;) and the third reading means (tropical:) quickening, or making to live, by spreading the clouds wherein is the rain, (K,) which is the life of everything, (TA,) ↓ نَشْرًا being an inf. n. used as a denotative of state, in the sense of نَاشِرَاتٍ, or as an absolute objective complement [of يرسل], for إِرْسَالٌ and نَشْرٌ are nearly alike; (Bd;) and the fourth is extr., (IJ, K,) and is said to mean ↓ مُنْشِرَةً نَشَرًا [which is virtually the same as the third]: [Zj, K:) another reading is بُشُرًا, pl. of بَشِيرَةٌ, (TA,) or of بَشُورٌ; (TA, in art. بشر;) or نُشْرًا, (Bd, Jel,) a contraction of بُشُرًا, (Bd,) pl. of بَشِيرٌ. (Bd, Jel.) A2: أَرْضٌ نَاشِرَةٌ (tropical:) Land having herbage, or pasturage, which has dried up and then become green in consequence of rain in the end of summer: (S:) or having herbage produced by the rain called الرَّبِيع. (A.) See نَشْرٌ.

المَنْشَرُ (tropical:) The place of resurrection. (TA.) صُحُفٌ مُنَشَّرَةٌ [Scattered, or much scattered, writings or the like] is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects. (S, TA.) مِنْشَارٌ (tropical:) [A saw;] a certain instrument for cutting wood. (S, Msb, K.) b2: Also, [but less commonly], A wooden implement with prongs, [lit., fingers,] with which wheat and the like are winnowed. (K.) مَنْشُورٌ What is not sealed, [here meaning not closed with a seal,] of the writings of the Sultán [or of a viceroy]; (K;) i. e., what is now commonly known by the name of فَرْمَان: pl. مَنَاشِيرُ. (TA.) b2: (assumed tropical:) A man whose state of affairs is disorganised, or disordered. (K.)