يســر
1 يَسَــرَ,
aor. ـْ [respecting the form of which see the same verb in a different sense below,]
inf. n. يَسْــرٌ and
يَسَــرٌ [and مَـ
ـيْسُــورٌ (see
يُسْــرٌ below)], He was, or became, gentle, and tractable, submissive, manageable, or easy; (
M,
K;) said of a man, and of a horse: (
M:) and
يُسِــرَ [
app. signifies the same: and] is said of speech, and of a thing or an affair; signifying, [when relating to the former,] it was gentle, or [when relating to the latter,] easy; like سُعِدَ الرَّجُلُ [as
syn. with سَعِدَ], and نُحِسَ [as
syn. with نَحِسَ]. (
Bd, xvii. 30.) See also تـ
ـيسّــر.
b2: يَسَــرَتْ, said of a woman: see أَـ
ـيْسَــرَتْ
A2: يَسُــرَ,
aor. ـُ It (a thing) was, or became, little in quantity: (
A,
Msb:) contemptible; paltry; of no weight or worth. (
A.)
A3: يَسَــرَنِى,
aor. ـْ (
AHn,
M,
K,)
inf. n. يَسْــرٌ, (
AHn,
M,) He (a man,
AHn,
M) came on, or from the direction of, my left hand. (
AHn,
M,
K.) See also 3.
A4: يَسَــرَ, [
aor. ـْ
inf. n. يَسْــرٌ,] He divided anything into parts, or portions. (
TA.) You say,
يَسَــرْتُ النَّاقَةَ I divided the flesh of the she-camel into parts or portions. (
TA.) And
يَسَــرُوا الجَزُورَ They slaughtered the she-camel and divided its limbs, (
S,) or portions, (
TA,) among themselves; (
S,
TA;) as also,
accord. to Aboo-'Omar ElJarmee, ↓ إِتَّسَرُوهَا,
aor. ـّ
inf. n. إِتِّسَارٌ; and he adds that some people say, يَأْتَسِرُونَهَا,
inf. n. انْتِسَارٌ, with hemz; and هُمْ مُؤْتَسِرُونَ; like as they say in the case of إِتَّعَدَ. (
S.) Soheym Ibn-Wetheel El-Yarboo'ee says, أَقُولُ لَهُمْ بِالشِّعْبِ إِذْ يَـ
ـيْسِــرُونَنِى
أَلَمْ تَيْئَسُوا أَنِّى ابْنُ فَارِسِ زَهْدَمِ [I say to them, in the ravine, when they divide me among themselves, deciding what shares they shall severally have in me, Know ye not that I am the son of the rider of Zahdam, and that ye may obtain a great ransom for me?] for capture had befallen him, and they played with [gaming-] arrows for him. (
S,
TA. [but in the latter, instead of تَيْئَسُوا, we find تَعْلَمُوا, which signifies the same.]) You say also, ↓ إِتَّسَرُوا,
aor. ـّ and يَأْتَسِرُونَ; (
K;) and ↓ تَياَسَرُوا; (
M,
K;) They divided among themselves the slaughtered camel. (
M,
K.)
b2: [Hence,]
يَسَــرَ,
aor. ـْ (
S,
M,
A,
Msb,
K,) in the [second] ى is not suppressed as it is in يَعِدُ and its cöordinates [having و for the first radical], (
S,) and يِـ
ـيسَــرُ, like يِيجَلُ, in the
dial. of the Benoo-Asad, (
TA,)
inf. n. يَسْــرٌ, (
M,
TA,) or مَـ
ـيْسِــرٌ, (
A,) He played at the game called المَـ
ـيْسِــر; (
M,
Msb,
K;) he played with gamingarrows. (
S,
A,
Msb.) 2
يسّــرهُ, (
inf. n. تَـ
ـيْسِــيرٌ,
M, &c.) He (God,
A,
Msb) made it, or rendered it, easy; facilitated it. (
M,
A,
Mgh,
Msb,
K.) You say,
يُسِّــرَتْ عَلَيْهَا الوِلَادَةُ The act of bringing forth was rendered easy to her. (
A.)
b2: He made his circumstances ample; he made his condition, or his way or course [لِكَذَا to such a thing], easy, or smooth: (
Sb,
M:) he accommodated, adapted, or disposed, him, لِلْـ
ـيُسْــرَى [to easy things, or affairs, or circumstances; or to the easier, or easiest, way]: (
S.
A, [in the latter of which this is given as a proper, not
tropical, signification:]) (
tropical:) he prepared, or made ready, him or it, لِكَذَا for such a thing. (A [in which this signification is said to be
tropical.]) تَـ
ـيْسِــيرٌ relates to both good and evil: (
M,
K:) as in the following instances in the
Kur; [xcii. 7, 10;] فَسَنُـ
ـيَسِّــرُهُ لِلْـ
ـيُسْــرَى, and لِلْعُسْرَى, (
M,) [We will facilitate, or smooth, his way, or] We will accommodate him, or adapt him, or dispose him, [to a state of ease, and to a state of difficulty, or (as explained in the
TA, art. عسر,) to punishment, and a difficult case:] (
S, A:) or We will prepare him for paradise, and for hell: (
Jel:) or We will prepare him to return to good, or righteous, conduct, [and to persevere in evil, or unrighteous, conduct; the former leading to ease, and the latter to difficulty:] (
Fr,
TA:) or We will prepare him for that habit of conduct which leads to ease, such as the entering paradise, and for that which leads to difficulty, such as the entering hell: from
يسّــر الفَرَسَ, meaning, he prepared the horse for riding, by saddling and bridling. (
Bd.) It is said in a
trad. وَقَدْ
يُسِّــرَ لَهُ طَهُورٌ (assumed
tropical:) And water for ablution had been prepared and put for him. (
TA.)
b3: يَسَّــرَ الرَّجُلُ, (
inf. n. تَـ
ـيْسِــيرٌ,
K,) The man's camels, and his sheep or goats, brought forth with ease, (
IAar,
M,
K), and none of them perished. (
IAar,
M.)
b4: يَسَّــرَتِ الغَنَمُ The sheep, or goats, abounded in milk, (
S,
M,
A,
K,) and in like manner, الإِبِلُ the camels, (
M,) and [so in the
S,
M,
A, but in the
K or] in offspring: (
S,
M,
A,
K:) and they brought forth: and they were ready to bring forth: and they abounded. (
TA.) A poet (namely Aboo-Useydeh Ed-Debeeree,
TA) says, هُمَا سَيِّدَانَا يَزْعُمَانِ وإِنَّمَا
يَسُــودَانِنَا أَنْ
يَسَّــرَتْ غَنَمَا هُمَا (
S,
M) They two are our two chiefs, as they assert; but they are only our chiefs inasmuch as their sheep, or goats, abound in milk and in offspring. (
TA.)
b5: See also أَـ
ـيْسَــرَتْ.
3 ياسرهُ, [
inf. n. مُيَاسَرَةٌ] He was gentle towards him; acted gently towards him; treated him with gentleness;
syn. لَايَنَهُ: (
M,
A,
K:) he was easy, or facile, with him;
syn. سَاهَلَهُ. (
S,
K.)
Ex., cited by
Th, from a poem: إِنْ يَاسَرْتَهُمْ
يَسَــرُوا If thou treat them with gentleness, they become gently. (
M.) And يَاسَرَ الشَّرِيكَ He was easy, or facile, with the partner. (
TA, from a
trad.)
A2: ياسر, (
inf. n. مُيَاسَرَةٌ,
K,) He took the left-hand side or direction; (
S,
M,
A,
Msb,
K;) as also ↓ تياسر; (
S,
Msb,
K;) which latter is the
contr. of تيامن: (
K:) or ↓ تَيَاسَرُوا they took the lefthand side or direction;
contr. of تَيَامَنُوا. (
A.) You say, يَاسِرْ بِأَصْحَابِكَ Take thou the left-hand side or direction with thy companions; (
S, A;) as also تَيَاسَرْ; but some disapprove of this latter. (
S.) And يَاسَرَ بِالقَوْمِ He took the left-hand side or direction with the people; as also ↓
يَسَــرَ بِهِمْ
aor. ـْ
accord. to
Sb. (
M,
TA.) 4 أَـ
ـيْسَــرَتْ She (a woman,
M) brought forth with ease; she had an easy birth; (
M,
A,
K;) as also ↓
يسّــرت, (
M,
IKtt,) which is in like manner said of a she-camel; (
M;) or, as in the copies of the
K,
يَسَــرَتْ, without teshdeed. (
TA.) One says, in praying (
M, A) for a pregnant woman, (
A,) أَـ
ـيْسَــرَتْ وَأَذْكَرَتْ May she have an easy birth, (
Lh,
M,
A,) and may she bring forth a male child. (
Lh,
M.) See the
contr., أَعْسَرَتْ.
A2: ا
يســر, (
S,
M, &c.,)
aor. ـس in which the [radical] ى is changed into و because it is quiescent and preceded by damm, (
S,)
inf. n. إِـ
ـيسَــارٌ (
M,
Mgh,
K) and
يُسْــرٌ; (
M,
K;)
accord. to
Kr and
Lh, but correctly the latter is a simple
subst., (
M,) He became possessed of competence, or sufficiency; or of richness, or wealth, or opulence; (
S,
M,
Mgh,
Msb,
K;) and abundance. (
Msb.)
A3: أَيْمَنْتُ إِبِلِى وَأَـ
ـيْسَــرْتُهَا I put my camels aside on the right hand and the left. (
A.) 5 تـ
ـيسّــر It (a thing,
M,
Msb) was, or became, facilitated, or easy; (
M,
A,
Msb,
K,
TA;)
contr. of difficult, hard, strait, or intricate; (
TA;) as also ↓ استـ
ـيســر. (
M,
A,
Msb,
K.) Yousay, أَخَذْنَا مَا تَـ
ـيَسَّــرَ, and ↓ مَا اسْتَـ
ـيْسَــرَ, We took what was easy [of obtainment, or of attainment]. (
TA.) And it is said in a
trad., respecting the eleemosinary tax called وَيَجْعَلُ معَهَا شَاتَيْنِ إِنِ, زَكَاة لَهُ أَوْ عِشَرِينَ دِرْهَمًا ↓ اسْتَـ
ـيْسَــرَتَا And he shall put with it, or them, two sheep, or goats, if they be easy to him [to give], or twenty dirhems. (
TA.) And in the
Kur, [ii. 192,] مِنَ الهَدْىِ ↓ فَمَا اسْتَـ
ـيْسَــرَ What is easy [to give], of camels and kine and sheep or goats: or, as some say, either a camel or a cow or a sheep or goat. (
M,
TA.)
b2: Also, تـ
ـيسّــر لَهُ, (
S,
TA,) and له ↓ استـ
ـيســر, (
S,
K,
TA,) (assumed
tropical:) It (a thing, or an affair,
K) was, or became, prepared, or made ready for him: (
S,
K,
TA:) [and he prepared himself for it.] It is said in a
trad., قَدْ تَـ
ـيَسَّــرَا لِلْقِتَالِ (assumed
tropical:) They had both prepared themselves, or made themselves ready, for fight. (
TA, from a
trad.)
b3: تَـ
ـيَسَّــرَتِ البِلَادُ (
tropical:) The countries became abundant in herbage, or in the goods, conveniences, or comforts, of life. (
TA, from a
trad.) 6 تَيَاسَرُوا [They were gentle, or acted gently, one towards another; they treated one another with gentleness: (see 3, of which it is the quasipass.)] they were easy, or facile, one with another;
syn. تساهلوا; (
K, *
TA;) تَيَاسُرٌ is the
contr. of تَعَاسُرٌ. (
S, art. عسر.) It is said in a
trad., تَيَاسَرُوا فِى الصَّدَاقِ Be ye easy, or facile, not exorbitant, one with another, with respect to dowry. (
TA.)
A2: See also 3.
A3: And see 1, latter part.
8 إِيْتَسَرَ see 1, in two places.
10 إِسْتَـ
ـيْسَــرَ see 5, in five places.
يَسْــرٌ (
TA) and ↓
يَسَــرٌ, (
M,
A,
K,
TA,) [each an
inf. n. (see 1) used as an
epithet,] and يَاسِرٌ, (
K,
TA,) Easy and gentle in tractableness, submissiveness, or manageableness; applied to a man and to a horse: (
TA:) or [simply] easy; facile; (
M,
A,
K;) as also ↓
يُسْــرٌ (
TA) and
يَسِــيرٌ, (
Msb), this last being
syn. with هَيِّنٌ, (
S,
K,) and signifying not difficult, غَيْرُ عَسِيرٍ, (
A,) and ↓ مَـ
ـيْسُــورٌ [respecting which see also عُسْرٌ,
pl. مَيَاسِيرُ]. (
A.) Hence, ↓
يَسَــرَاتٌ,
pl. of
يَسْــرَةٌ and
يَسَــرَةٌ, applied to the legs of a beast, signifies Easy: (
M:) or light, or active, legs of a beast: (
S,
TA:) or light, or active, and obedient, legs of a beast of carriage: (
A:) or the legs of a she-camel: and you say also, إِنَّ قَوَائِمَ هٰذَا الفَرَسِ
يَسَــرَاتٌ خِفَافٌ, meaning, verily the legs of this horse are obedient and light or active. (
TA.) [Hence also,] وِلَادَةٌ
يَسْــرٌ [An easy birth, or bringing forth]. (
A.) And وَلَدَتْ وَلَدَهَا
يَسْــرًا She brought forth her child easily: (
M,
K *:) said of a woman: (
M:) or ↓
يَسَــرًا. (
CK.) and it is said in a
trad., ↓ إِنَّ هٰذَا الدِّينَ
يُسْــرٌ Verily this religion is easy; liberal; one having little straitness. (
TA.) You say also, ↓ خُذْ مَـ
ـيْسُــورَهُ
وَدَعْ مَعْسُورَهُ [Take thou what is easy thereof, and leave thou what is difficult]. (
A.) And ↓ مَـ
ـيْسُــورٌ is applied to a saying, or speech: (
A:) so in the
Kur. xvii. 30; meaning, gentle; (
Bd,
Jel;) easy: (
Jel:) or ↓ قُوْلٌ مَـ
ـيْسُــورٌ means prayer for مَـ
ـيْسُــور, i. e., for
يُسْــر [
q. v.]. (
Bd.)
b2: فَتْلٌ
يَسْــرٌ [The twisting a rope or cord towards the left, by rolling it against the body from right to left; or] the twisting downwards, by extending the right hand towards the body [and so rolling the rope or cord downwards against the body or thigh, which is the usual way of twisting]; (
S, A *,
K;)
contr. of شَزْرٌ. (
M,
A,
TA)
b3: طَعْنٌ
يَسْــرٌ The thrusting, or piercing, [straight forward; or] opposite the face: (
S,
M,
K:) opposed to شَزْرٌ, which is from one's right and one's left. (
TA.) See an
ex. voce شَزَرَهُ.
يُسْــرٌ [Easiness; facility;]
contr. of عُسْرٌ; (
S,
M,
Mgh,
Msb,
K;) as also ↓
يُسُــرٌ; (
S,
Msb,
TA;) [and ↓
يُسْــرَى; (see 3, where it is variously explained;)] and ↓ مَـ
ـيْسُــورٌ is the
contr. of مَعْسُورٌ, [and therefore signifies as above; or easy; facile;] (
S;) or this last signifies, (
accord. to the lexicologists,
M,) what is made easy; or facilitated; or (
accord. to
Sb,
M, [but see مَعَقُولٌ,]) it is an
inf. n. of the measure مَفْعُولٌ, (
M,
K,) [used in the sense of
يُسْــرٌ as explained above,] of the same kind as [its
contr.] مَعْسُورٌ; and Abu-l-Hasan says, that this is the truth; for it has no unaugmented verb, and
inf. ns. of this measure are not of verbs which are in use, but only of imaginary unaugmented triliteral-radical verbs, as in the case of مَجْلُودٌ, which is [really] from تَجَلَّدَ. (
M.) For examples of
يُسْــرٌ, see عُسْرٌ.
b2: Also, (
accord. to the
M; but in the
K, or; and in both of these lexicons the signification here following is placed first;) and in like manner, ↓
يُسُــرٌ, (
K,) and ↓
يَسَــارٌ, (
S,
M,
Mgh,
Msb,
K,) and ↓
يَسَــارَةٌ, (
S,
K,) and ↓ مَـ
ـيْسَــرَةٌ, and ↓ مَـ
ـيْسُــرَةٌ, (
S,
M,
K,) of which last
Sb says that it is like مَسْرُبَةٌ and مَشْرُبَةٌ in not being after the manner of the verb, [but after that of the simple substantive,] (
M,) and ↓ مَـ
ـيْسِــرَةٌ, (
K.) Easiness [of circumstances]; (
M,
K;) competence, or sufficiency; or richness, or wealth, or opulence; (
S,
M,
Mgh,
Msb,
K;) abundance; (
Msb;) [in these senses, also,
contr. of عُسْرٌ;] and ↓
يُسْــرَى signifies [the same; or] easy things or affairs or circumstances;
contr. of عُسْرَى; as also ↓ مَـ
ـيْسَــرَةٌ. (
TA, art. عسر.) You say also, ↓ أَنْظِرْنِى حَتَّى
يَسَــارِ [Grant thou me a delay until I shall be in a state of easiness of circumstances, &c.]; in which the last word is
indecl., with kesr for its termination, because it is altered from the
inf. n., which is المَـ
ـيْسَــرَةُ. (
S.) In the
Kur. [ii. 280,] some read, ↓ فَنَظِرَةٌ إِلَى مَـ
ـيْسُــرِهِ [Then let there be a postponement, or delay, until his being in a state of easiness of circumstances]: but
Akh says, that this is not allowable; for there is no noun of the measure مَفْعُلٌ [of this kind]: as to مَكْرُمٌ and مَعُونٌ, [it is said that] they are pls. [virtually though not in the language of the grammarians] of مَكْرُمَةٌ and مَعُونَةٌ. (
S.) [On this point, see مَأْلُكٌ,
voce أَلُوكٌ.]
A2: See also
يَسْــرٌ, in two places.
A3: عُودُ
يُسْــرٍ: see عُودُ أُسْرٍ, in art. أسر.
يَسَــرٌ: see
يَسْــرٌ.
b2: Made easy, or facilitated;
i. q. مُـ
ـيَسَّــرٌ: (assumed
tropical:) prepared: (
K:) or [the game called]
المَـ
ـيْسِــر prepared: or, as some say, (assumed
tropical:) anything prepared. (
M.)
A2: أَعْسَرُ
يَسَــرٌ A man who works, or does anything, with both his hands [alike]; ambidextrous; ambidexter: (
S,
M,
Msb:) and ↓ أَعْسَرُ أَـ
ـيْسَــرُ occurs in a
trad.,
accord. to one relation; but the former is the correct expression: (
A'Obeyd:) and the
fem. is عَسْرَآءُ
يَسَــرَةٌ: (
M:) explained before, in art. عسر. (
K.)
A3: See also يَاسِرٌ, in six places.
يُسُــرٌ: see
يُسْــرٌ, in two places.
يَسْــرَةٌ: see
يَسَــارٌ, throughout.
يُسْــرَى: see
يُسْــرٌ, in two places.
A2: See also أَـ
ـيْسَــرُ.
A3: See also
يَسَــارٌ, throughout.
يَسَــارٌ: see
يُسْــرٌ, in two places.
A2: Also, (
S,
M,
Mgh,
Msb,
K, &c.,) and ↓
يِسَــارٌ, (
M,
Msb,
K,) the former of which is the more chaste, (
ISk,
IAmb,
IF,
M,
Msb,
K *,) or the latter is so, (
IDrd,
M,
K,) or the latter is a variation used for the sake of assimilation to [its
syn.] شِمَالٌ, (
Sgh,
TA,) or it is vulgar, (
IKt,
Msb,) and not allowable, (
S,) or
J is in error in disallowing it, (
K,) or it is disapproved because the incipient ى with kesr is deemed difficult to pronounce, (
M,
TA,) but there are three other words commencing like it, namely, يِوَامٌ, an
inf. n. of يَاوَمَهُ, though this is disallowed by some, and يِعَارٌ,
pl. of يَعْرٌ, and
يِسَــافٌ, a proper name of a man, also pronounced with fet-h [to the ى]; (
TA;) and another form is ↓
يَسَّــارٌ; (
Sgh,
K;)
contr. of يَمِينٌ; (
S,
M,
A,
Mgh,
Msb,
K;) and so is ↓
يُسْــرَى of يُمنَى, (
M,
A,
Mgh,
Msb,
K,) and
يَسْــرَةٌ of يَمْنَةٌ, (
M,
A,
Msb,
K,) and ↓ مَـ
ـيْسَــرَةٌ of مَيْمَنَةٌ, (
A,
Msb,
K,) and ↓ أَـ
ـيْسَــرُ of أَيْمَنُ: (
S:)
يَسَــارٌ and ↓
يُسْــرَى signify The left [hand, or arm, or foot, or leg, or] limb: and the same two words, and ↓
يَسْــرَةٌ and ↓ مَـ
ـيْسَــرَةٌ, the left, meaning the left side or direction or relative location or place: (
Msb:) and ↓ أَـ
ـيْسَــرُ, the left side: or a person [or thing] that is on the left side: (
Msb, art. يمن:) [and ↓ مَـ
ـيْسَــرَةٌ the left wing of an army:] the
pl. of
يَسَــارٌ is
يُسُــرٌ (
Lh,
M,
K) and
يُسْــرٌ, (
K,) or
يُسَــرٌ; (
AHn,
M;) which last is [also]
pl. of ↓
يُسْــرَى; (
TA;) [and the
pl. of ↓ مَـ
ـيْسَــرَةٌ is مَيَاسِرُ.] You say, قَعَدَ فُلَانٌ
↓
يَسْــرَةً Such a one sat on the left side. (
S.) and ↓ قَعَدُوا يَمْنَةً وَـ
ـيَسْــرَةً, (
A,
Msb *,) and عَلَى يَمِينٍ
وَـ
ـيَسَــارٍ, and ↓ اليُمْنَى وَالْـ
ـيُسْــرَى, and ↓ المَيْمَنَةِ وَالْمَـ
ـيْسَــرَةِ, (
A,) or يَمِينًاوَـ
ـيَسَــارًا, and عَنِ الْيَمِينِ وَعَنِ الْـ
ـيَسَــارِ, and اليُمْنَى وَالْـ
ـيُسْــرَى, and المَيْمَنَةِ وَالْمَـ
ـيْسَــرَةِ, meaning, They sat on the right side and on the left. (
Msb.) And ↓ وَلَّاهُ مَيَاسِرَهُ [He turned his left parts towards him]. (
A.)
يِسَــارٌ: see
يَسَــارٌ.
يَسُــورٌ: see يَاسِرٌ, in two places.
يَسِــيرٌ: see
يَسْــرٌ.
A2: Little, or small, in quantity, petty: (
S,
A,
K:) mean, contemptible; paltry; of no weight or worth. (
A.)
A3: See also يَاسِرٌ.
يَسَــارَةٌ: see
يُسْــرٌ.
يَسَّــارٌ: see
يَسَــارٌ.
يَاسِرٌ: see
يَسْــرٌ, first signification.
A2: [Taking the left-hand side or direction: or coming on, or from the direction of, the left hand of a person:]
contr. of يَامِنٌ. (
S.)
A3: [Dividing a thing into parts, or portions.]
b2: [Hence,] The slaughterer of a camel: (
K,
TA:) because he divides its flesh into portions: (
TA:) the person who superintends the division of the slaughtered camel (
M,
K) for the game called المَـ
ـيْسِــر: (
K:)
pl. [يَاسِرُونَ and] أَـ
ـيْسَــارٌ: (
M,
K:)
A'Obeyd says, I have heard them put يَاسِرٌ in the place of
يَسَــرٌ, [for the explanations of which see what follows,] and ↓
يَسَــرٌ in the place of يَاسِرٌ, (
M,) or ↓
يَسَــرٌ and يَاسِرٌ signify the same: and the
pl. is أَـ
ـيْسَــارٌ: (
S, A:) يَاسِرٌ signifies [as explained above, and also] a person who plays with gaming-arrows, (
S,
Msb,
TA,) [at the game called المَـ
ـيْسِــر,] for a slaughtered camel; because he is one of those who occasion the slaughter of the camel; and the
pl. is [as above and] يَاسِرُونَ: (
TA:) and ↓
يَسَــرٌ,
i. q. ضَرِيبٌ [which signifies the same; and the person who is entrusted, as deputy, with the disposal of the arrows in the game above mentioned, and who shuffles them in the رِبَابَة:] and, [as quasi-
pl. of يَاسِرٌ, like as خَدَمٌ is of خَادِمٌ,] a party assembled together at the game called المَـ
ـيْسِــر: (
M,
K:)
pl. أَـ
ـيْسَــارٌ: (
M:) and ↓
يَسِــيرٌ and ↓
يَسُــورٌ signify one who contends with another at a game of hazard;
syn. قَامِرٌ: (
K:) or ↓
يَسَــرٌ and ↓
يَسُــورٌ, and also يَاسِرٌ, are applied to one who has, or to whom pertains, a gamingarrow. (
IAar,
TA.) أَـ
ـيْسَــرُ [More, and most, easy, or facile; fem.
يُسْــرَى].
A2: See also
يَسَــارٌ.
موسِرٌ [originally مُـ
ـيْسِــرٌ,] Possessing competence, or sufficiency; or rich, or wealthy, or opulent: (
M,
K:)
pl. مَيَاسِيرُ: (
Sb,
M,
K:) [like مَفَالِـ
ـيسُ,
pl. of مُفْلِسٌ; and مَفَاطِيرُ,
pl. of مُفْطِرٌ; as though the
sing. were مَـ
ـيْسُــورٌ:] but by rule it should be مُوسِرُونَ, for the
masc., and مُوسِرَاتٌ for the
fem. (Abu-l-Hasan,
M.) مَـ
ـيْسُــرٌ: see
يُسْــرٌ.
مَـ
ـيْسِــرٌ The game, or play, with unfeathered and headless arrows; (
M,
K;) the game of hazard which the Arabs play with such arrows; (
S,
Mgh,
Msb;) a game of the Arabs, played [by ten men,] with ten unfeathered and headless arrows: they first slaughtered a camel, [bought on credit, (see below, in this paragraph,)] and divided it into ten portions, or, as some say, [agreeably with what follows,] into twenty-eight: the first arrow was called الفَذُّ, and had [one notch and] one portion of the slaughtered camel: the second, التَّوْءَمُ, and had [two notches and] two portions: the third, الرَّقِيبُ, and had [three notches and] three portions: the fourth, الحِلْسُ, and had [four notches and] four portions: the fifth, النَّافِسُ, and had [five notches and] five portions; or, as some say, this was the fourth: the sixth, المُسْبِلُ, and had [six notches and] six portions: the seventh, المُعَلَّى, which was the highest of them, having [seven notches and] seven portions: the eighth and ninth and tenth were called السَّفِيحُ and المَنِيحُ and الوَغْدُ; and these three had no portions: [the players to whom these three fell had to pay for the slaughtered camel: (see المُسْبِلُ:) whence it appears, that if the camel was divided into ten portions, (see رَيْمٌ,) the game must have continued after all these were won, until it was seen whose were the eighth and ninth and tenth arrows; and it seems to be the general opinion that this was the case:] the camel being slaughtered, they collected together the ten arrows, and put them into the رِبَابَة, a thing resembling a quiver (كِنَانَة), and turned them round about or shuffled them (أَجَالُوهَا): [or they employed a person, whom they called حُرْضَة, to do this:] then they put them into the hand of the judge (الحَكَم), who took them forth one after another in the name of one after another of the party; [or they commissioned the حُرْضَه to do so;] and each took of the portions of the slaughtered camel according to his arrow; but those to whose lots fell the arrows without portions were obliged to pay the price of the slaughtered camel: with the flesh of which they afterwards fed the poor; and him who would not engage with them in the game they reproached, and called a بَرَم: (Sefeenet
Er-Rághib, printed at Boolák; p. 637:) [see also رَقِيبٌ, and ضَرِيبٌ, and عَشْرٌ:] or any game of hazard; or play for stakes, or wagers: (
K:) so that even the game of children with walnuts is included under this name by Mujáhid in his explanation of verse 216 of chap. ii. of the
Kur.: (
TA:) or anything in which is risk, or hazard: (
Kull, p. 321:) or the game of trick track, backgammon, or tables;
syn. نَرْدٌ: (
Sgh,
K:) and chess was called by 'Alee the مَـ
ـيْسِــر of the Persians, or foreigners: (
TA:) or the slaughtered camel for which they played: for when they desired to play, they bought on credit a camel for slaughter, and slaughtered it, and divided it into twentyeight portions, or ten portions; and when one [of the arrows] after another came forth [from the رِبَابَة] in the name of one man after another, the gain of him for whom came forth those to which belonged portions appeared, and the fine of him for whom came forth [any of the arrows called] the غُفْل: (
K:) so called as though it were a place of division: and so used by the poet Lebeed, who speaks of a fat مَـ
ـيْسِــر. (
TA.) مَـ
ـيْسَــرَةٌ: see
يُسْــرٌ, in two places.
A2: See also
يَسَــارٌ, in four places.
مَـ
ـيْسُــرَةٌ: see
يُسْــرٌ.
مَـ
ـيْسِــرَةٌ: see
يُسْــرٌ.
مُـ
ـيَسَّــرٌ Prepared; disposed; made easy, or facile. So in the following words of a
trad.: فَكُلٌّ مُـ
ـيَسَّــرٌ لِمَا خُلِقَ لَهُ [And every one is prepared, &c., for that for which he is created]. (
TA.)
A2: I. q. زُمَاوَرْدٌ [
q. v.]; (
Mgh,
K;)
app. a
post-classical word; so called because easily taken; (
Mgh;) in Persian, called نُوَالَهْ [or نَوَالَهْ], (
Mgh,
K,) and in Egypt termed لُقْمَةُ القَاضِى. (
TA.) مُـ
ـيَسِّــرٌ, applied to a man, (
S,
TA,) Having numerous offspring of sheep or goats [and therefore much milk]; (
TA;)
contr. of مُجَنِّبٌ. (
S,
TA.) مَـ
ـيْسُــورٌ: see
يَسْــرٌ, in three places:
A2: and see also
يُسْــرٌ.
مَيَاسِرُ She-camels that bring forth easily. (
TA.)
