هيض

1 هَاضَهُ, aor. ـِ (S, K,) inf. n. هَيْضٌ, (S,) He broke it, namely, a bone, after it had become set; as also ↓ اهتاضهُ: (S, K:) and in like manner, a wing. (TA.) b2: (tropical:) It (a thing) made him to fall back into his disease; (S, A, TA;) and so هَاضَهُ إِلَى مَا بِهِ. (TA.) You say also, هاض الحُزْنُ القَلْبَ (assumed tropical:) Grief affected the heart time after time. (TA.) And الغَزَامُ ↓ تهيّضهُ [Vehemence of desire] returned to him a second time. (A, * TA.) b3: (assumed tropical:) It softened him, or it. (TA.) And so IAar explains the verb as occurring in the saying of 'Áïsheh, لَوْنَزَلَ بِالجِبَالِ الرَّاسِيَاتِ مَانَزَلَ بِأَبِى لَهَاضَهَا (assumed tropical:) [Had that befallen the firm mountains which befell my father,] it had softened them. (TA.) [See also an ex. of a similar meaning voce ظلع.] b4: (tropical:) It (drowsiness) made him languid. (A, TA.) b5: (tropical:) He broke him, or defeated him: as in the imprecation uttered by 'Omar the son of 'Abd-el-'Azeez against Yezeed the son of El-Mohelleb, when he broke his prison, and escaped, اَللّٰهُمَّ إِنَّهُ قَدْ هَاضَنِى فَهِضْهُ (tropical:) O God, verily he hath broken me, or defeated me, and encroached on me (اِدَّخَلَ عَلَىَّ), then do Thou break him, or defeat him, and requite him for that which he hath done. (TA.) 2 هيّضهُ (assumed tropical:) He roused, excited, or provoked, him; and it, namely the heart. (IB.) 5 تَهَيَّضَ see 7: A2: and see also 1.7 انهاض It [a bone] broke, or became broken, (JK, K,) after having been set; (JK;) and ↓ تهيّض signifies the same. (K.) 8 إِهْتَيَضَ see 1.

هَيْضٌ (assumed tropical:) Any pain following upon pain. (S, TA.) See also هَيْضَةٌ. b2: (assumed tropical:) Softness. (TA.) هَيْضَةٌ, (Lth, K,) or ↓ هَيْضٌ, (JK,) (assumed tropical:) A disease after a disease: a return of anxiety, or disquietude of mind; and of grief. (Lth, JK, K.) b2: بِهِ هَيْضَةٌ (assumed tropical:) He has a purging and vomiting together; [i. e. the cholera: used in this sense in the present day:] (S, K:) or a discharge of the belly alone. (TA.) You say also, أَصَابَتْ فُلَانًا هَيْضَةٌ, meaning (assumed tropical:) A change of his temperament, such as often occasions laxness of the bowels, causing a frequent going to and from the privy, affected such a one, from the disagreement with him of something which he had eaten. (TA.) b3: بِهِ هَيْضَةُ الكَرَى (tropical:) In him is the languor produced by drowsiness. (A, TA.) مَهِيضٌ A bone broken after having become set; (S, A, K;) as also ↓ مُهْتَاضٌ (S) and ↓ مُنْهَاضٌ. (S, A.) مُهْتَاضٌ: see مَهِيضٌ.

مُنْهَاضٌ: see مَهِيضٌ.

مُسْتَهَاضٌ [A beast] that has had a leg broken, and has recovered, and has been hastily laden and driven, and whose bone has consequently broken a second time, after it had become set and nearly well: or, accord. to ISh, one that has been diseased, and recovers, and is hastily put to work, so that he is distressed thereby; or that eats food, or drinks beverage, and in consequence relapses into disease. (TA.)

غلف: غَلَّف (بالتشديد) ب: لفّ ب، غشىَّ ب (بوشر).
غَلَّف مكاتيب: وضع الرسائل في ظروف (بوشر، همبرت ص107).
غَلَّف: بمعنى طلى وغشىَّ بطبقة من الطلاء والدهن تدل على هذا المعنى، لأن ما يقوله ابن دريد (انظر غلف في معجم لين) غير مقبول. وصاحب معجم المنصوري يقول وهو الأولى والافضل: تغليف هو طلْيُ الشيء حتى يصير كأنه في غِلاف وهو الساتر للشيء.
ويستعمل هذا الفعل في الكلام عن الرأس والشعر إذا رش عليها الذرور أو غير ذلك من المواد وغطيت غطاء رقيقاً. ففي ابن البيطار (1: 145): وورق شجره إذا جُفِف وسحق ونُخِل وغُلِّف به الرأسُ طَوَّل الشعرَ. وفي ابن العوام (1: 252) عليك أن تقرأ: يُغَلَّف وقد ذكرت مرتين، وفيه (1: 10) عليك أن تقرأ: غُلِفَ (وهذا ما جاء في مخطوطتنا وهو الصواب).
غّلَّف بالذهب: ذهَّب، طلى بالذهب. ففي طرائف فريتاج (ص121): صليب الصلبوت وهو قطعة خشب مغلقة (مغَّلفة) بالذهب مرصَّعة بالجوهر.
غَلَّف: غطّى الحائط بالحصير. ففي المقري (2: 149): الحصر التي تُغَلَّف بها الحيطانُ. ويستعمل هذا الفعل في الشعر على الأقل بمعنى بلَّل ورطَّب ونَدّى كما ورد في شعر ابن زيدون (ويجرز ص44) وقد أساء الناشر ضبطه كما أساء ترجمته (ص148 - 149):
كًأَنَّ عَشيَّ القطر في شاطئ النهرِ ... وقد زهرتْ فيه الازاهرُ كالزُهْرِ
تَرُشُّ بماء الورد رَشّاً فتنثني ... بتغليف أَفواهٍ بطيّبة الخمر
(وقد ترجمت إلى الفرنسية ترجمة فيها شيء من التصرف).
غَلْف: سِنْفة، قرن. ففي المستعيني مادة بُوذَرَنْج: وله غلف شبيه بالقرون مثَل غَلف الحلبة فيه بزر شبيه ببزر الحرف، وفيه في مادة حب القلقل: حب يكون في غلف أغبر اللون- وفي ابن البيطار (1: 26): وعليه غلف شبيه بغلف اللوبيا. وفيه (1: 272): وله أخبية كأخبية الكاكنج في جوف كلّ خباء غلف صغير إلى الطول ما هو في جوفه حبَّتان أصغر من الجلبان تؤكل.
غَلْف: بلادة الذهن، غباء، بلاهة. (ألكالا) وهو يذكر هذه الكلمة بمعنى بليد، غبي، أبله. وفيه: غلوفة بمعنى بلادة الذهن، غباء، بلاهة.
غُلْفَة، غلفة القلب: عدم قهر الذات، عدم التقشف، حالة القلب الذي لم تكبح أهواؤه وشهواته. وهو من مصطلح الطقوس الكنسيّة. (بوشر).
غِلاف، ويجمع على غلافات أيضاً (فوك): قشرة الدماغ، قشرة الكظر. ولحاء الشجر. وغلافة، قشرة.
غِلاف: ظرف الرسالة. (دلابورت ص115) غِلاف: قُلفة، غُزلة، جلدة عضو التناسل (فوك).
غِلاف: نوع من الشجر في المغرب= سلع. (بارت 3: 315).
غِلاف: لا أدري معنى هذه الكلمة التي وردت في المقري (2: 558).
وان أتيت الملوك أبغي ... نوالهم قيل أيُّ شاعر
يذكر في شعره غلافاً ... وهو لزور المحال ذاكر
وفي طبعة بولاق: خلافاً.
غُلُوفة: بلادة، غباوة، بلاهة. (فوك) وانظر: غَلْف.
أَغْلَف: تجمع على غُلْفان. (معجم البلاذري).
أغْلُف: خام، خشن، غير مصقول، وفظ، شرس، غير مهذب. (فوك).
تَغْليِف، والجمع تَغَالِيف: غلاف، غشاء.
ففي صفة روما (مخطوطة 755): كتاب ملبس من التغاليف الذهب (دي غويه).
مُغَلَّف، والجمع مغلّفات: ظرف الرسائل، غلاف الكتاب (محيط المحيط).
مغلف مكاتيب (ظرف المكاتيب أي الرسائل (بوشر) مُغَلَّف: مجموعة رسالة في ظرف واحد. (همبرت ص607).
مُغَلَّف: غطاء السفرة، ما يلف الرزمة، رزمة مكاتيب البريد في ربطة (بوشر).
مغلف الزهرة: كأس الزهرة، كم الزهرة (بوشر).

غلف

1 غَلَفَ, (S, O, Msb, K,) aor. ـِ (Msb,) inf. n. غَلْفٌ, (O, Msb, TA,) He put a bottle, or flask, (S, O, K, TA,) or a knife, (Msb,) &c., (TA,) into a غِلَاف [q. v.]; (S, O, Msb, K, TA;) as also ↓ اغلف, (S, Msb,) inf. n. إِغْلَافٌ; (Msb;) or ↓ غلّف, inf. n. تَغْلِيفٌ: (K, TA:) or ↓ the second signifies, (Msb,) or signifies also, (S,) he furnished it with a غِلَاف; (S, Msb;) or ↓ غلّف signifies thus: (TA:) القَارُورَةَ ↓ أَغْلَفْتُ is said by Lth to be from الغِلَافُ; and so ↓ غَلَّفْتُهَا, inf. n. تَغْلِيفٌ. (O.) b2: And accord. to Lth, (O,) one says, غَلَفَ لِحْيَتَهُ بِالغَالِيَةِ, (S, Mgh, O, Msb,) aor. ـِ (Msb,) inf. n. غَلْفٌ, (S,) meaning He daubed, or smeared, his beard with [the perfume called] غَالِيَة [q. v.], (Mgh, TA,) and likewise with other perfume, and with حِنَّآء; (TA;) and ↓ غَلَّفَهَا: (Mgh, TA:) but accord. to IDrd, the vulgar say so: (O, Msb, TA:) he says that the correct phrase is غَلَّاهَا (Mgh, O, Msb, TA) بالغالية, (O,) and غَلَّلَهَا: (Mgh, O, Msb:) in a trad. of 'Aacute;ïsheh, however, لِحْيَةَ رَسُولِ اللّٰهِ ↓ كُنْتُ أُغَلِّفُ occurs as meaning I used to daub, or smear, the beard of the Apostle of God with غالية, doing so abundantly: (TA:) and one says, of a man, ↓ تغلّف (Lth, Th, S, O, TA) بِالغَالِيَةِ (Th, S, TA) وَسَائِرِ الطِّيبِ (Th, TA) [i. e. He daubed, or smeared, himself, or his beard, with غالية and the other sorts of perfume]; and [in like manner,] ↓ اغتلف (Lth, O, TA) مِنَ الغَالِيَةِ (Lth, O) or مِنَ الطِّيبِ: (TA:) but accord. to the saying of IDrd [mentioned above], these are wrong, and should be only تَغَلَّى and تَغَلَّلَ, and اِغْتَلَى and اِغْتَلَّ: (O:) or, accord. to Ibn-El-Faraj, one says بالغالية ↓ تغلّف when it is external; and تغلّل بِهَا when it is internal, at the roots of the hair. (O, TA. [See also 2 in art. غل.]) A2: غَلِفَ, aor. ـَ inf. n. غَلَفٌ, He was uncircumcised. (Msb.) 2 غَلَّفَ see 1, first sentence, in three places. Yousay also, غَلَّفْتُ السَّرْجَ [I put a غِلَاف upon, or to, the horse's saddle] and الرَّحْلَ [the camel's saddle: see also its pass. part. n., below]. (O.) b2: and الحِنَّآءُ يُغَلِّفُ الرَّأْسَ The حنّآء [q. v.] covers the head. (Mgh.) See also 1, second sentence, in two places.4 أَغْلَفَ see 1, first sentence, in three places.5 تغلّف, said of a رَحْل [or camel's saddle, (in some copies of the K erroneously رَجُل,) and in like manner of other things], It had a غِلَاف [q. v.], (K, TA,) of leather or the like; (TA;) as also ↓ اغتلف. (K, TA. [See 2, of which the former is quasi-pass.]) b2: See also 1, latter half, in two places.8 إِغْتَلَفَ see 5: b2: and see also 1, last quarter.

غَلْفٌ A species of trees, (S, O, K, TA,) with which one tans, (TA,) like [accord. to some meaning the same as] the غَرْف [q. v.]: (S, O, K, TA:) some say that one does not tan therewith unless together with the غَرْف. (TA.) غَلَفٌ inf. n. of غَلِفَ [q. v.]: (Msb:) [as a simple subst.,] The state of being uncircumcised. (S, O, K.) b2: [Also, of the heart, (assumed tropical:) The state of being أَغْلَف: so, app., accord. to the TA: in the L written غَلَفَة.] b3: And (assumed tropical:) Ample abundance of herbage, or of the goods, conveniences, or comforts, of life. (TA.) غَلِفٌ A certain plant, which is eaten, peculiarly, by the apes, or monkeys: mentioned by AHn. (TA.) غُلْفَةٌ i. q. قُلْفَةٌ (Mgh, O, Msb, K) and غُرْلَةٌ; (Msb;) i. e. [The prepuce;] the little piece of skin which the circumciser cuts off from the غِلَاف [or sheath] of the head of the penis. (Mgh.) b2: and الغُلْفَتَانِ signifies The two extremities of the two halves of the mustache, next to the صِمَاغَانِ [or two sides of the mouth which are the places where the lips conjoin]. (TA.) غِلَافٌ A thing well known; (K, TA;) i. e. a receptacle used as a repository; and a covering, or an envelope, of a thing: (TA:) it is of a sword [i. e. the scabbard, or sheath; and also a case, or covering, enclosing the scabbard, or enclosing the scabbard with its appertenances]; (S, O;) and of a knife and the like [i. e. the sheath]; (Msb;) and of a flask or bottle [i. e. the case thereof]; (S, O;) and [likewise] of a bow; (S, O, K;) and of a camel's saddle (K, TA) and of a horse's saddle, [i. e. a covering] of leather and the like; (TA;) and is such as the enclosing membrane (قَمِيص) of the heart; [غِلَافُ القَلْبِ signifying the pericardium;] and the pellicle (غِرْقِئ) of the egg; and the calyx of a flower; and the [imaginary]

سَاهُور [q. v.] of the moon: (TA:) pl. غُلُفٌ (O, Msb, K) and غُلْفٌ (K) and غُلَّفٌ. (O, * K.) In the phrase in the Kur [ii. 82], وَقَالُوا قُلُوبُنَا غُلُفٌ, as some read it, and, accord. to one reading غُلَّفٌ, the last word means (assumed tropical:) receptacles for knowledge: (O, TA:) but others read غُلْفٌ, which is pl. of ↓ أَغْلَفُ; (S, * O, * TA;) meaning (assumed tropical:) covered from hearing and accepting the truth; (TA;) or (assumed tropical:) as though they were covered from that to which thou invitest us. (O.) أَغْلَفُ [Enclosed] in a غِلَاف [q. v.]; applied in this sense to a sword, as also [the fem.] غَلْفَآءُ to a bow; (S, O, K;) and likewise to anything. (S, O. [See also مُغَلَّفٌ.]) b2: And A man having upon him a sort of garment from beneath which he has not put forth his fore arms. (Khálid Ibn-Jembeh, L, TA.) b3: And, applied to a man, i. q. أَقْلَفُ; (S, Mgh, O, K;) i. e. (Mgh) Uncircumcised: (Mgh, Msb:) fem. غَلْفَآءُ [see بَظْرٌ]: and pl. غُلْفٌ. (Msb.) b4: Applied also to a heart, meaning (assumed tropical:) As thought it were covered with a غِلَاف, so that it does not learn; (S, O, Msb, K, TA;) or covered from hearing and accepting the truth. (TA.) See also غِلَافٌ. [And see مُغَلَّفٌ.] b5: أَرْضٌ غَلْفَآءُ (assumed tropical:) A land that has not been depastured, so that there is in it every sort of small and large herbage. (Sh, O, K.) And سَنَةٌ غَلْفَآءُ (assumed tropical:) A year in which is abundance of herbage; (S, O, K, TA;) and so عَامٌ أَغْلَفُ. (TA.) And عَيْشٌ

أَغْلَفُ (assumed tropical:) Life that is ample in its means or circumstances, unstraitened, or plentiful, and easy, or pleasant. (S, O, K, TA.) مُغَلَّفٌ, applied to a horse's saddle and to a camel's saddle, Having upon it a غِلَاف [or covering] of leather or the like. (TA.) b2: And applied also to a heart as meaning [As though it were] covered. (TA.) [See also أَغْلَفُ.]

قش: قش: نشل، سلب، نهب، وقام بغارة (بوشر).
قش: كنس بالمقشة وهي المكنسة (بوشر، همبرت ص197، محيط المحيط) وهي من كلام العامة.
قش: لقط، التقط (السنبل بعد الحصاد). (بوشر).
قش: قشط الرغوة. (بوشر، محيط المحيط).
قش الثوب الرطب وغيره: اخذ في الجفاف قليلا. (محيط المحيط) وهو من كلام العامة.
قسس: كنس (الكالا).
قشش الأرض: أزال ما بها من الشوك ونحوه، وهذا من كلام أهل الزراعة، (محيط المحيط).
قشش: سطا على بيت ونهب ما فيه. (شيرب).
قش: صحح ما جاء في معجم فريتاج وهو أن معناها حزمة صغيرة. فكلمة قش وواحدتها قشة إنما تعني في مصر وبلاد الشام قذاة من العشب اليابس أو من الشوك. يقال قش تبن أي تبن الحنطة.
وقش قصب: حطام قصب وكسره، وسوق النبات بما فيها الورق (فليشر معجم ص37).
وفي محيط المحيط: والعامة تستعمله لما صغر ودق من يبيس النبات والواحدة عندهم قشة. وانظر باين سميث (1170).
وفي معجم بوشر: قش والجمع قشوش: تبن، موص، ساق سنبلة مجوفة، أنبوب من القصب.
لم القش: لقط السنبل بعد الحاد (بوشر).
قشة: ترهة، وقذاة (بوشر).
قشة: اختلال في المعان، وبقعة في الماس واللؤلؤ. وفيه قشي (للمعدن) (بوشر).
ويقال مجازا رجل من قش: من لا خير فيه ولا قيمة فيه. رجل فاقد الشخصية، ومن أعطى اسمه لا غير في شوكة (بوشر).
نار قش: نارتبن، عاطفة سريعة الزوال.
قش في بلاد الشام: سيقان الحبوب كالحنطة والشعير والذرة والأرز، ويراد بها ما لم يحصد منها، وهي ضد تبن. (فليشر 1: 1).
قش البحر: طحلب: اشنة (بوشر).
قش الحصر: أسل (بوشر).
قش مزهر: اسل مزهر (بوشر).
قش القمح: حشفة القمح، أصل القمح يبقى بعد الحصاد (بوشر).
قش: أثر، تأثير. (فوك).
قش الدار: أثاث، وآنية المائدة (شيرب) وفيه قش.
قش: أمتعة (بوشر بربرية) وأثاث الدار (هلو). والجمع قشاش: ذكر في رياض النفوس (ص99 ن): قال سأعود إلى بيتي وآخذ ما كان لي، وبعد هذا: مر به الغدامسي وهو يضم قشاشه.
وأعتقد أني عثرت على هذا الجمع عند ويرن (ص 73) قال وهو يصف حجرة في خيمة أن القسم الخلفي المفصول مفروش ببساط ومزين بدروع ومناضد مرصعة بالصدف، وهذه تسمى كشاكش. وربما جاز أن نصل بكلمة قشاش هذه كلمة بوكشاش التي يذكرها شو (1: 268) ونعني نوعا من العظايا التي تدخل البيوت دائما، فيكون المعنى إنها من متاع البيت.
وأعتقد أني وجدت الجمع قشش في ألف ليلة (برسل 11: 57): أن رجلا ألقي القبض عليه بتهمه إنه لص، فقال هذا وذاك: ياما قشش بيوت.
قش الغازية: الغنيمة. (رولاند).
قش: كلابري. (بركهارت نوبيه ص326).
قش: والجمع قشوش: عش عند العامة. (محيط المحيط).
والقش، عند العامة: البيت الصغير تشبيها له بالعش. (محيط المحيط). قش: انظر قش.
قشة: لسان المزمار الآلة الموسيقية (صفة مصر 12: 399). انظرها في مادة قش.
قشة: رأس وأرجل ورقبة وأجنحة الطيور المذبوحة (بوشر).
قشة: جلد البهائم المذبوحة وشحومها وغير ذلك (بوشر).
قشة البهائم: سلب البهائم الذبيحة، أكارعها وبطنها. (بوشر).
قشاش= قش وهو القذاة من العشب اليابس والشوك. (فليشر معجم ص37).
قشوش: جلد الأرنب بأذنيه وقدميه يرمى طعما للباز والصقر حين يتأخر باللحاق بالبازدار. (دوماس مجلة الشرق والجزائر السلسلة الجديدة 3: 239).
قشيش= قش وهو القذاة من العشب اليابس والشوك. (فليشر معجم ص37).
قشاشة: مرغاة، مطفحة، ما يخرج بها طفاحة الطبيخ من القدر. (بوشر).
قشاشي: زورق يستعمل لنقل التبن (مملوك 2، 1: 24).
قشاش: سقي، تاجر سقط المتاع، بائع الرثاث، (فوك، المقري 1: 142).
مقشة: مكنسة. (بوشر، همبرت عن 197، محيط المحيط، ألف ليلة 2: 231) وهي مصنوعة من خوض النخل. (صفة مصر 12: 442). وهي قصيرة مسطحة مصنوعة من اغلظ الخوص وقد نقع في الماء القسم العريض منه ثم طرق حتى تفرقت أليافه (لين في ترجمة ألف ليلة 2: 475 رقم 25).
مقشة: فرجون، فرشة، فرجة. (هلو).
مقششة: زجاجة كبيرة لها غشاء من عيدان دقاق تنسج عليها ويجعل غالبا بينهما قش وقاية للزجاجة من أذى صدمة تصيبها وهي من اصطلاح المولدين. (محيط المحيط).

امن

1 أَمِنَ, (T, S, M, &c.,) aor. ـَ (T, Msb, K,) inf. n. أَمْنٌ (T, S, M, Msb, K) and إِمْنٌ (Zj, M, K) and أَمَنٌ (M, K) and أَمَنَةٌ (T, S, M, K) and إِمْنَةٌ (T) and أَمَانٌ (M, K) [and app. أَمَانَةٌ, for it is said in the S that this is syn. with أَمَانٌ,] and آمنٌ, an instance of an inf. n. of the measure فَاعِلٌ, which is strange, (MF,) or this is a subst. like فَالِجٌ, (M,) He was, or became, or felt, secure, safe, or in a state of security or safety; originally, he was, or became, quiet, or tranquil, in heart, or mind; (Msb;) he was, or became, secure, or free from fear; أَمْنٌ signifying the contr. of خَوْفٌ, (S, M, K,) and so أَمَنَةٌ (S) and آمِنٌ [&c.]: (M, K:) he was, or became, or felt, free from expectation of evil, or of an object of dislike or hatred, in the coming time; originally, he was, or became, easy in mind, and free from fear. (El-Munáwee, TA.) [See أَمْنٌ, below.] You say also, يَإْمَنُ عَلَى نَفْسِهِ [He is secure, or safe, or free from fear, for himself]. (M.) And أَمِنَ البَلَدُ, meaning The inhabitants of the country or district, or town, were in a state of security, or confidence, therein. (Msb.) The verb is trans. by itself, and by means of the particle مِنْ; as in أَمَنَ زَيْدٌ الأَسَدَ and أَمِنَ مِنَ الأَسَدِ, meaning Zeyd was, or became, or felt, secure from, safe from, [or free from fear of,] the lion. (Msb.) You say also, أَمِنَ كَذِبَ مَنْ

أَخْبَرَهُ [He was secure from, or free from fear of, the lying of him who informed him]. (M.) And لَا آنَنُ أَنْ يَكُونَ كَذلِكَ [I am not free from fear of its being so; I am not sure but that it may be so]. (Mgh in art. نبذ; and other lexicons passim.) And, of a strong-made she camel, أَمِنَتْ

أَنْ تَكُونَ ضَعَيفَةً [She was secure from, or free from fear of, being weak]: (M: [in a copy of the S أُمِنَتْ:]) and أَمِنَتِ العِثَارَ وَالإَعْيَآءٍ [ She was secure from, or free from fear of, stumbling, and becoming jaded]: (M:) and أُمِنَ عِثَارُهَا [Her stumbling was not feared]. (So in a copy of the S.) And, of a highly-prized camel, أُمِنَ أَنْ يُنْحَرَ [It was not feared that he would be slaughtered; or his being slaughtered was not feared]. (M.) [أَمنَهُ sometimes means He was, or became, free from fear, though having cause for fear, of him, or it. i. e. he thought himself secure, or safe, from him or it. (See Kur vii. 97.)] b2: أمِنَهُ (inf. n. أَمْنٌ TK) [and accord. to some copies of the K ↓ آمَنَهُ] and ↓ أمّنهُ (inf. n. تَأْمِينٌ K) and ↓ ائتمنهُ ([written with the disjunctive alif اِيتَمَنَهُ, and] also written اِتَّمَنَهُ, on the authority of Th, which is extr., like اِتَّهَلَ [&c.], M) and ↓ استأمنهُ all signify the same (M, K, TA) [He trusted, or confided, in him; (as also آمن بِهِ, q. v.;) he intrusted him with, or confided to him, power, authority, control, or a charge; he gave him charge over a thing or person: these meanings are vaguely indicated in the M and K and TA.]. You say, يَأْمَنُهُ النَّاسُ وَلَا يَخَافُونَ غَائِلَتَهُ [Men, or people, trust, or confide, in him, and do not fear his malevolence, or mischievousness]. (T, M.) and أَمِنَهُ عَلَى كَذَا (S, Mgh, * Msb *) and ↓ ائتمنهُ عَلَيْهِ, (S, Msb, K,) [He trusted, or confided, in him with respect to such a thing; he intrusted him with, or confided to him, power, authority, control, or a charge, over it; he gave him charge over it;] he made him, or took him as, أَمِين over such a thing. (Mgh.) Hence, in a trad., the مُؤَذِّن is said to be مُؤْتَمَنٌ; i. e. النَّاسُ عَلَ الأَوْقَاتِ الَّتِى يُؤَذَّنُ فِيهَا ↓ يَأْتَمِنُهُ [Men trust, or confide, in him with respect to the times in which he calls to prayer], and know, by his calling to prayer, what they are commanded to do, as to praying and fasting and breaking fast. (Mgh.) It is said in the Kur [xii. 11], مَا لَكَ لَا تَأْمَنُنَا عَلَى يُوسُفَ and [تَأْمَنَّا] with idghám [i. e. What aileth thee that thou dost not trust, or confide, in us with respect to Joseph? or, that thou dost not give us charge over Joseph?]; (S;) meaning, why dost thou fear us for him? (Bd;) some pronouncing the verb in a manner between those of the former and the latter modes of writing it; but Akh says that the latter is better: (S:) some read تِيمَنَّا. (Bd.) You say also, ↓ اُوتُمِنَ فُلَانٌ [Such a one was trusted, or confided, in &c.;] when it begins a sentence, changing the second ء into و; in like manner as you change it into ى when the first is with kesr, as in اِيتَمَنَهُ; and into ا when the first is with fet-h, as in آمَنَ. (S.) The phrase أَمَانَةً ↓ اُوتُمِنَ, in a saying of Mohammad, if it be not correctly عَلَى أَمَانَةٍ, may be explained as implying the meaning of اُسْتُحْفِظَ أَمَانَةً [He was asked to take care of a deposite; or he was intrusted with it]. (Mgh.) [You also say, أَمِنَهُ بِكَذَا, meaning He intrusted him with such a thing; as, for instance, money or other property: see two exs. in the Kur iii. 68.]

A2: أَمُنَ, (M, Mgh, K,) or أَمِنَ, (Msb,) inf. n. أَمَانَةٌ, (M, Mgh, Msb,) He was, or became, trusted in, or confided in: (M, K:) or he was, or became, trusty, trustworthy, trustful, confidential, or faithful: said of a man. (Mgh.) 2 أمّنهُ, inf. n. تَأْمِينٌ: see 4: b2: and see also أَمِنَهُ.

A2: أمّن, inf. n. as above, also signifies He said آمِينَ or أَمِينَ, (T, S, Msb,) after finishing the Fátihah, (T,) or عَلَي الدُّعَآءِ on the occasion of the prayer, or supplication. (Msb.) 4 آمَنَ is originally أَأْمَنَ; the second ء being softened. (S.) You say, آمنهُ, [inf. n. إِيمَانٌ;] (S, M, Msb;) and ↓ أمّنهُ, [inf. n. تَأْمِينٌ;] (M, TA;) meaning He rendered him secure, or safe; (Msb;) he rendered him secure, or free from fear; (S, M, TA;) contr. of أَخَافهُ: (TA:) so in آمَنْتُهُ مِنْهُ I rendered him secure, or safe, from him, or it. (Msb.) And of God you say, آمَنَ عِبادَهُ مِنْ أَنْ يَظْلِمَهُمْ [He hath rendered his servants secure from his wronging them]. (S.) And يُؤْمِنُ عِبَادَهُ مِنْ عَذَابِهِ [ He rendereth his servants secure from his punishment]. (M.) You say also, آمَنْتُ الأَسِيرَ, meaning I gave, or granted, الأَمَان [i. e. security or safety, or protection or safeguard, or the promise or assurance of security or safety, or indemnity, or quarter,] to the captive. (Msb.) And آمَنَ فُلَانٌ الَعَدُوَّ [Such a one granted security, &c., to the enemy], inf. n. as above. (T.) It is said in the Kur ch. ix. [verse 12], accord. to one reading, لَا إِيمَانَ لَهُمْ They have not the attribute of granting protection; meaning that when they grant protection, they do not fulfil their engagement to protect. (T.) A2: إِيمَانٌ also signifies The believing [a thing, or in a thing, and particularly in God]; syn. تَصْدِيقٌ; (T, S, &c.;) by common consent of the lexicologists and other men of science: (T:) its primary meaning is the becoming true to the trust with respect to which God has confided in one, by a firm believing with the heart; not by profession of belief with the tongue only, without the assent of the heart; for he who does not firmly believe with his heart is either a hypocrite or an ignorant person. (T, TA.) Its verb is intrans. and trans. (TA, from a Commentary on the Mutowwal.) You say, آمَنَ, meaning He believed. (T.) and it is said to be trans. by itself, like صَدَّقَ; and by means of بِ, considered as meaning اِعْتِرَافٌ [or acknowledgment]; and by means of لِ, considered as meaning إِذْعَانٌ [or submission]. (TA.) [Thus] you say, [آمنهُ and] آمن بِهِ, (inf. n. إِيمَانٌ, T, K,) namely, a thing. (T, M.) And آمن بِاللّٰهِ He believed in God. (T.) It seems to be meant by what is said in the Ksh [in ii. 2], that آمن بِهِ [or آمَنَهُ] properly signifies آمَنَهُ التَّكْذِيبَ [He rendered him secure from being charged with lying, or falsehood]; and that the meaning he believed him or in him, is tropical; but this is at variance with what its author says in the A; and Es-Saad says that this latter meaning is proper. (TA.) The phrase in the Kur [ix. 61], وَيُؤْمِنُ لِلْمؤْمِنِينَ, accord. to Th, means And he believeth the believers; giveth credit to them. (M.) b2: Sometimes it is employed to signify The acknowledging with the tongue only; and hence, in the Kur [lxiii. 3], ذلِكَ بأَنَّهُمْ آمَنُوا ثُمَّ كَفَرُوا That is because they acknowledged with the tongue, then disacknowledged with the heart. (TA.) b3: Also (assumed tropical:) The trusting, or confiding, or having trust or confidence. (M, K.) [You say, آمن بِهِ, meaning He trusted, or confided, in him, or it: for] the verb of ايمان in this sense is trans. by means of بِ without implication; as Bd says. (TA.) [And it is also trans. by itself: for] you say, مَا آمَنَ أَنْ يَجِدَ صَحَابَةً, meaning (tropical:) He trusted not that he would find companions; (M, * K, * TA;) said of one who has formed the intention of journeying: or the meaning is مَا كَادَ [i. e. he hardly, or scarcely, found &c.; or he was not near to finding &c.]. (M, K.) See also أَمِنَهُ. b4: Also The manifesting humility or submission, and the accepting the Law, (Zj, T, * K,) and that which the Prophet has said or done, and the firm believing thereof with the heart; (Zj, T, M;) without which firm belief, the manifesting of humility or submission, and the accepting that which the Prophet has said or done, is termed إِسْلَامٌ, for which one's blood is to be spared. (T.) [In this sense, it is trans. by means of لِ, accord. to some, as shown above; or by means of بِ, for, accord. to Fei,] you say, آمَنْتُ بِاللّٰهِ, inf. n. as above, meaning I submitted, or resigned, myself to God. (Msb.) [There are numerous other explanations which it is needless to give, differing according to different persuasions. b5: See also إِيمَان below.]8 إِاْتَمَنَ see 1, in five places.10 استأمنهُ He asked, or demanded, of him الأَمَان [i. e. security or safety, or protection or safeguard, or the promise or assurance of security or safety, or indemnity, or quarter]. (T, * Msb, TA.) b2: See also أَمِنَهُ. b3: استأمن إِلَيْهِ He entered within the pale of his أمَان [or protection, or safeguard]. (S, Msb.) أَمْنٌ [an inf. n. of أَمِنِ: as a simple subst. it signifies Security, or safety: (see أَمِنَ:) or] security as meaning freedom from fear; contr. of خَوْفٌ; (S, M, K;) as also ↓ إِمْنٌ (Zj, M, K) and ↓ أَمِنٌ (M, K) and ↓ أَمَنَهُ (S, M, K) [and ↓ إِمْنَةٌ (see أَمِنَ)] and ↓ أَمَانٌ and ↓ آمِنٌ, (M, K,) which last is an inf. n. of أَمِنَ [like the rest], (MF,) or a subst. like فَالِجٌ; (M;) and ↓ أَمَانَةٌ is syn. with أَمَانٌ, (S,) both of these signifying security, or safety, and freedom from fear: (PS:) or أَمْنٌ signifies freedom from expectation of evil, or of an object of dislike or hatred, in the coming time; originally, ease of mind, and freedom from fear. (El-Munáwee, TA.) You say, أَنْتَ فِى أَمْنٍ [Thou art in a state of security], (T, M,) مِنْ ذَاكَ [from that]; and ↓ فى أَمَانٍ signifies the same; (T;) and so ↓ فى آمِنٍ. (M.) And نُعَاسًا ↓ أَمَنَةً, in the Kur [iii. 148], means Security (أَمْنًا) [and slumber]. (S.) ↓ أَمَانٌ also signifies Protection, or safeguard: and [very frequently] a promise, or an assurance, of security or safety; indemnity; or quarter: in Pers\. پَنَاهْ and زِنْهَارٌ: (KL:) syn. إِلُّ. (K in art. ال.) Yousay, ↓ دَخَلَ فِى أَمَانِهِ [He entered within the pale of his protection, or safeguard]. (S, Msb.) [and اللّٰهِ ↓ كُنٌ فِى أَمَانِ Be thou in the protection, or safeguard, of God.] And ↓ أَعْطَيْتُهُ الأَمَانَ [I gave, or granted, to him security or safety, or protection or safeguard, or the promise or assurance of security or safety, or indemnity, or quarter]; namely, a captive. (Msb.) And طَلَبَ

↓ مِنْهُ الأَمَانَ [He asked, or demanded, of him security or safety, or protection or safeguard, &c., as in the next preceding ex.]. (Msb, TA.) b2: أَمْنًا in the Kur ii. 119 means ذَا أَمْن [Possessed of security or safety]: (Aboo-Is-hák, M:) or مَوْضِعَ أَمْنٍ [a place of security or safety; like مَأْمَنًا]. (Bd.) b3: See also آمِنٌ. b4: You say also, مَا أَحْسَنَ أَمْنَكَ, and ↓ أَمَنَكَ, meaning How good is thy religion! and thy natural disposition! (M, K.) إِمْنٌ: see أَمْنٌ.

أَمَنٌ: see أَمْنٌ, first and last sentences.

أَمِنٌ: see آمِنٌ. b2: Also, (K, [there said to be like كَتِفٌ,]) or ↓ آمِنٌ, (M, [so written in a copy of that work,)] Asking, or demanding, or seeking, protection, in order to be secure, or safe, or free from fear, for himself: (M, K:) so says IAar. (M.) إِمْنَةٌ: see أَمْنٌ.

أمَنَةٌ: see أَمْنٌ, in two places: b2: and see also أَمَانَةٌ.

A2: Also A man who trusts, or confides, in every one; (T, S, M;) and so ↓ أُمَنَةٌ: (S:) and who believes in everything that he hears; who disbelieves in nothing: (Lh, T:) or in whom men, or people, trust, or confide, and whose malevolence, or mischievousness, they do not fear: (T, M:) and ↓ أُمَنَةٌ signifies trusted in, or confided in; [like أَمِينٌ;] and by rule should be أُمْنَةٌ, because it has the meaning of a pass. part. n. [like لُعْنَةٌ and ضُحْكَةٌ and لُقْطَلةٌ &c. (see لَقَطٌ)]: (M:) or both signify one in whom every one trusts, or confides, in, or with respect to, everything. (K.) b2: See also أَمِينٌ.

أُمَنَةٌ: see أَمَنَةٌ, in two places.

أَمَانٌ: see أَمْنٌ, in seven places.

أَمُونٌ, applied to a she camel, of the measure فَعُولٌ in the sense of the measure مَفْعُولَةٌ, like عَصُوبٌ and حَلُوبٌ, (tropical:) Trusted, or confided, in; (T;) firmly, compactly, or strongly, made; (T, S, M, K;) secure from, or free from fear of, being weak: (S, M:) also, that is secure from, or free from fear of, stumbling, and becoming jaded: (M:) or strong, so that her becoming languid is not feared: (A, TA:) pl. أُمُنٌ. (M, K.) [See also what next follows.]

أَمينٌ Trusted; trusted in; confided in; (T, * S, * M, Msb, * K;) as also ↓ أُمَّانٌ; (S, M, K;) i. q. ↓ مَأْمُونٌ (S, M, K) and ↓ مُؤْتَمَنٌ: (ISk, T, K:) [a person in whom one trusts or confides; a confidant; a person intrusted with, or to whom is confided, power, authority, control, or a charge, عَلَى شَىْءٍ over a thing; a person intrusted with an affair, or with affairs, i. e., with the management, or disposal, thereof; a confidential agent, or superintendent; a commissioner; a commissary; a trustee; a depositary;] a guardian: (TA:) trusty; trustworthy; trustful; confidential; faithful: (Mgh, Msb: *) pl. أُمَنَآءُ, and, accord. to some, ↓ أَمَنَةٌ, as in a trad. in which it is said, أَصْحَابِى أَمَنَةٌ لِأُمَّتِى, meaning My companions are guardians to my people: or, accord. to others, this is pl. of ↓ آمِنٌ [app. in a sense mentioned below in this paragraph, so that the meaning in this trad. is my companions are persons who accord trust, or confidence, to my people]. (TA.) Hence, أَلَمْ تَعْلَمِى يَا أَسْمَ وَيْحَكِ أَنَّنِى

حَلَفْتُ يَمِينًا لَا أَخُونُ أَمِينِى

[Knowest thou not, O Asmà (أَسْمَآء, curtailed for the sake of the metre), mercy on thee! or woe to thee! that I have sworn an oath that I will not act treacherously to him in whom I trust?] i. e. ↓ مَأْمُونِى: (S:) or the meaning here is, him who trusts, or confides, in me; (ISk, T;) [i. e.] it is here syn. with ↓ آمِنِى. (M.) [Hence also,] الأَمِينُ فِى القِمَارِ, (K voce مُجُمِدٌ, &c.,) or أَمِينُ, القِمَارِ, [The person who is intrusted, as deputy, with the disposal of the arrows in the game called المَيْسِر; or] he who shuffles the arrows; الَّذِى.

يَضْرِبُ بِالقِدَاحِ. (EM p. 105.) [Hence also,] الرُّوحُ الأَمِينُ [The Trusted, or Trusty, Spirit]; (Kur xxvi. 193;) applied to Gabriel, because he is intrusted with the revelation of God. (Bd.) ↓ أُمَّانٌ, mentioned above, and occurring in a verse of El-Aashà, applied to a merchant, is said by some to mean Possessed of religion and excellence. (M.) ↓ مُؤْتَمَنٌ is applied, in a trad., to the مُؤَذِّن, as meaning that men trust, or confide, in him with respect to the times in which he calls to prayer, and know by his call what they are commanded to do as to praying and fasting and breaking fast. (Mgh.) المُعَامَلَةِ ↓ هُوَ مَأْمُونُ means He is [trusty, or trustworthy, in dealing with others; or] free from exorbitance and deceit or artifice or craft to be feared. (Msb.) b2: An aid, or assistant; syn. عَوْنٌ [here app. meaning, as it often does, an armed attendant, or a guard]; because one trusts in his strength, and is without fear of his being weak. (M.) b3: (assumed tropical:) The strong; syn. قَوِىٌّ. (K, TA: [in the latter of which is given the same reason for this signification as is given in the M for that of عون; for which قوى may be a mistranscription; but see أَمُونٌ.]) b4: One who trusts, or confides, in another; (ISk, T, K;) [as also ↓ آمِنٌ, of which see an ex. voce حَذِرٌ;] so accord. to ISk in the verse cited above in this paragraph: (T:) thus it bears two contr. significations. (K.) b5: See also آمِنٌ, in five places.

A2: And see آمِينَ.

أَمَانَةٌ: see أَمْنٌ, first sentence. b2: Trustiness; trustworthiness; trustfulness; faithfulness; fidelity; (M, Mgh, K;) as also ↓ أَمَنَةٌ. (M, K.) أَمَانَةُ اللّٰهِ [for أَمَانَةُ اللّٰهِ قَسَمِي or مَا أُقْسِمُ The faithfulness of God is my oath or that by which I swear] is composed of an inf. n. prefixed to the agent, and the former is in the nom. case as an inchoative; the phrase being like لَعَمْرُ اللّٰهِ, as meaning an oath; and the enunciative being suppressed, and meant to be understood: accord. to some, you say, أَمَانَةَ اللّٰهِ [app. for نَشَدْتُكَ أَمَانَةَ اللّٰهِ I adjure thee, or conjure thee, by the faithfulness of God, or the like], making it to be governed in the accus. case by the verb which is to be understood: and some correctly say, وَأَمَانَةِ اللّٰهِ [By the faithfulness of God], with the و which denotes an oath: (Mgh:) or this last is an oath accord. to Aboo-Haneefeh; but Esh-Sháfi'ee does not reckon it as such: and it is forbidden in a trad. to swear by الأَمَانَة; app. because it is not one of the names of God. (TA.) [Or these phrases may have been used, in the manner of an oath, agreeably with explanations here following.]

A2: A thing committed to the trust and care of a person; a trust; a deposite; (Mgh, Msb;) and the like: (Msb:) property committed to trust and care: (TA:) pl. أَمَانَاتٌ. (Mgh, Msb.) It is said in the Kur [viii. 27], وَتَخُونُوا أَمَانَاتِكُمْ [Nor be ye unfaithful to the trusts committed to you]. (Mgh.) And in the same [xxxiii. 72], إِنَّا عَرَضْنَاالأَمَانَةَ عَلَى

السّموَاتِ وَالْأَرْضِوَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ [Verily we proposed, or offered, the trust which we have committed to man to the heavens and the earth and the mountains, and (accord. to explanations of Bd and others) they refused to take it upon themselves, or to accept it, and they feared it, but man took it upon himself, or accepted it: or, (accord. to another explanation of Bd, also given in the T, and in the K in art. حمل, &c.,) they refused to be unfaithful to it, and they feared it, but man was unfaithful to it: but in explaining what this trust was, authors greatly differ: accord. to some,] الامانة here means obedience; so called because the rendering thereof is incumbent: or the obedience which includes that which is natural and that which depends upon the will: [for] it is said that when God created these [celestial and terrestrial] bodies, He created in them understanding: or it may here [and in some other instances] mean reason, or intellect: [and the faculty of volition: and app. conscience: these being trusts committed to us by God, to be faithfully employed: (see an ex. voce جَذْرٌ:)] and the imposition of a task or duty or of tasks or duties [app. combined with reason or intellect, which is necessary for the performance thereof]: (Bd:) or it here means prayers and other duties for the performance of which there is recompense and for the neglect of which there is punishment: (Jel:) or, accord. to I'Ab and Sa'eed Ibn-Jubeyr, (T,) the obligatory statutes which God has imposed upon his servants: (T, K: *) or, (T, K,) accord. to Ibn-'Omar, [the choice between] obedience and disobedience was offered to Adam, and he was informed of the recompense of obedience and the punishment of disobedience: but, in my opinion, he says, (T,) it here means the intention which one holds in the heart, (T, K,) with respect to the belief which he professes with the tongue, and with respect to all the obligatory statutes which he externally fulfils; (K;) because God has confided to him power over it, and not manifested it to any [other] of his creatures, so that he who conceives in his mind, with respect to the acknowledgment of the unity of God, (T, K,) and with respect to belief [in general], (T,) the like of that which he professes, he fulfils the امانة [or trust], (T, K,) and he who conceives in his mind disbelief while he professes belief with the tongue is unfaithful thereto, and every one who is unfaithful to that which is confided to him is [termed] حَامِلٌ, (T,) or حَامِلُ الأَمَانَةِ, and مُحْتَمِلُهَا: (Bd:) and by الإِنْسَانُ is here meant the doubting disbeliever. (T.) b2: Also, [as being a trust committed to him by God, A man's] family, or household; syn. أَهْلٌ. (TA.) أُمَّانٌ: see أَمينٌ, in two places.

A2: Also One who does not write; as though he were (كَأَنَّهُ [in the CK لاَنَّهُ because he is]) an أُمِّى. (K, TA.) [But this belongs to art. ام; being of the measure فُعْلَانٌ, like عُرْيَانٌ.] b2: And A sower, or cultivator of land; [perhaps meaning a clown, or boor;] syn. زَرَّاعٌ: (CK:) or sowers, or cultivators of land; syn. زُرَّاعٌ: (K, TA:) in one copy of the K زِرَاع. (TA.) آمِنٌ Secure, safe, or free from fear; as also ↓ أَمِينٌ (Lh, T, * S, * M, Msb, K) and ↓ أَمِنٌ. (M, K.) Hence, in the Kur [xcv. 3], ↓ وَهذَا الْبَلَدِ الْأَمِينِ [And this secure town]; (Akh, Lh, T, S, M;) meaning Mekkeh. (M.) بَلَدٌ آمِنٌ and ↓ أَمِينٌ means A town, or country, or district, of which the inhabitants are in a state of security, or confidence, therein. (Msb.) It is also said in the Kur [xliv. 51], ↓ إِنَّ الْمُتَّقِينَ فِي مَقَامٍ أَمِينٍ, meaning [Verily the pious shall be in an abode] wherein they shall be secure from the accidents, or casualties, of fortune. (M.) [And hence,] ↓ الأَمِينُ is one of the epithets applied to God, (Mgh, K,) on the authority of El-Hasan; (Mgh;) an assertion requiring consideration: it may mean He who is secure with respect to the accidents, or casualties, of fortune: but see المُؤْمِنُ, which is [well known as] an epithet applied to God. (TA.) آمِنُ المَالِ means What is secure from being slaughtered, of the camels, because of its being highly prized; by المال being meant الإِبِل: or, as some say, (tropical:) what is highly esteemed, of property of any kind; as though, if it had intellect, it would feel secure from being exchanged. (M.) You say, أَعْطَيْتُهُ مِنْ آمِنِ مَالِي, (K, TA, [in the CK آمَنِ,]) meaning (tropical:) I gave him of the choice, or best, of my property; of what was highly esteemed thereof; (K, TA;) and مَالِى ↓ مِنْ أَمْنِ which Az explains as meaning of the choice, or best, of my property. (TA: [in which is given a verse cited by ISk showing that أَمْن, thus used, is not a mistranscription for آمِن.]) And آمِنُ الحِلْمِ means Steadfast in forbearance or clemency; of whose becoming disordered in temper, and free from self-restraint, there is no fear. (M.) b2: See also أَمِينٌ, in three places: b3: and see اَمِنٌ.

A2: See also أَمِينٌ, in two places.

آمِينَ [in the CK, erroneously, آمِينُ] and ↓ أَمِينَ; (Th, T, S, M, Mgh, Msb, K;) both chaste and well known, (TA,) the latter of the dial. of El-Hijáz, (Msb, TA,) as some say, (TA,) [and this, though the less common, is the original form, for] the medd in the former is only to give fulness of sound to the fet-hah of the أ, (Th, M, Msb, TA,) as is shown by the fact that there is no word in the Arabic language of the measure فَاعِيلٌ; (Msb, TA;) and some pronounce the former آمِّينَ, (K,) which is said by some of the learned to be a dial. var., (Msb,) but this is a mistake, (S, Msb,) accord. to authorities of good repute, and is one of old date, originating from an assertion of Ahmad Ibn-Yahyà, [i. e. Th,] that آمِينَ is like عَاصِينَ, by which he was falsely supposed to mean its having the form of a pl., [and being consequently آمِّينَ,] (Msb, [and part of this is said in the M,]) whereas he thereby only meant that the م is without teshdeed, like the ص in عَاصِينَ; (M;) beside that the sense of قَاصِدِينَ [which is that of آمِّينَ, from أَمَّ,] would be inconsistent after the last phrase of the first chapter of the Kur [where آمينَ is usually added]; (Msb;) and sometimes it is pronounced with imáleh, [i. e. “émeena,”] as is said by ElWáhidee in the Beseet; (K;) but this is unknown in works on lexicology, and is said to be a mispronunciation of some of the Arabs of the desert of El-Yemen: (MF:) each form is indecl., (S,) with fet-h for its termination, like أَيْنَ and كَيْفَ, to prevent the occurrence of two quiescent letters together: (T, S, TA:) it is a word used immediately after a prayer, or supplication: (S, * M:) [it is best expressed, when occurring in a translation, by the familiar Hebrew equivalent Amen:] El-Fárisee says that it is a compound of a verb and a noun; (M;) meaning answer Thou me; [i. e. answer Thou my prayer;] (M, Mgh;*) or O God, answer Thou: (Zj, T, Msb, K:) or so be it: (AHát, S, Msb, K:) or so do Thou, (K, TA,) O Lord: (TA:) it is strangely asserted by some of the learned, that, after the Fátihah, [or Opening Chapter of the Kur-án,] it is a prayer which implies all that is prayed for in detail in the Fátihah: so in the Towsheeh: (MF:) or it is one of the names of God: (M, Msb, K:) so says El-Hasan (M, Msb) El-Basree: (Msb:) but the assertion that it is for يَا اَللّٰهُ [O God], and that اسْتَجِبٌ [answer Thou] is meant to be understood, is not correct accord. to the lexicologists; for, were it so, it would be with refa, not nasb. (T.) إِيمَانٌ [inf. n. of 4, q. v. b2: Used as a simple subst., Belief; particularly in God, and in his word and apostles &c.: faith: trust, or confidence: &c.] b3: Sometimes it means Prayer; syn. صَلَاةٌ: as in the Kur [ii. 138], where it is said, وَمَا كَانَ اللّٰهُ لِيُضِيعَ إِيَمانَكُمْ, (Bd, Jel, TA,) i. e. [God will not make to be lost] your prayer towards Jerusalem, (Bd, * Jel,) as some explain it. (Bd.) b4: Sometimes, also, it is used as meaning The law brought by the Prophet. (Er-Rághib, TA.) مَأْمَنٌ A place of security or safety or freedom from fear; or where one feels secure. (M, TA.) مُؤْمَنٌ pass. part. n. of آمَنَهُ. (T.) It is said in the Kur [iv. 96], accord. to one reading, (T, M,) that of Aboo-Jaafar El-Medenee, (T,) لَسْتَ مُؤْمَنًا [Thou art not granted security, or safety, &c.; or] we will not grant thee security, &c. (T, M.) مُؤْمِنٌ [act. part. n. of 4; Rendering secure, &c.]. المُؤْمِنُ is an epithet applied to God; meaning He who rendereth mankind secure from his wronging them: (T, S:) or He who rendereth his servants secure from his punishment: (M, IAth:) i. q. المُهَيْمِنُ, (M,) which is originally المُؤَأْمِنُ; [for the form مُفْعِلٌ is originally مُؤَفْعِلٌ;] the second ء being softened, and changed into ى, and the first being changed into ه: (S:) or the Believer of his servants (Th, M, TA) the Muslims, on the day of resurrection, when the nations shall be interrogated respecting the messages of their apostles: (TA:) or He who will faithfully perform to his servants what He hath promised them: (T, TA:) or He who hath declared in his word the truth of his unity. (T.) b2: [Also Believing, or a believer; particularly in God, and in his word and apostles &c.: faithful: trusting, or confiding: &c.: see 4.]

مَأْمُونٌ: see أَمِينٌ, in three places. b2: مَأْمُونَةٌ A woman whose like is sought after and eagerly retained because of her valuable qualities. (M.) مَأْمُونِيَّةٌ A certain kind of food; so called in relation to El-Ma-moon. (TA.) مُؤْتَمَنٌ: see أَمِينٌ, in two places.

در

1 دَرَّ, (S, Msb, K, &c.,) aor. ـِ and دَرُّ, [the latter anomalous,] inf. n. دَرٌّ (Msb, K, TA) and دُرُورٌ, (TA,) It (milk) was, or became, copious, or abundant, (Msb, K, TA,) and flowed, or streamed; it flowed, or streamed, copiously, or abundantly; and so (assumed tropical:) the water of the eye, or tears, and the like, (TA,) &c.; (Msb;) as also ↓ استدرّ: (K, TA:) and, said of milk, it ran, or flowed: and it collected [or became excerned] in the udder from the ducts and other parts of the body. (TA.) b2: [Hence,] said of sweat, (assumed tropical:) It flowed (K) like as milk flows. (TA.) b3: And of the tax called خَرَاج, (assumed tropical:) Its produce became abundant. (K.) b4: And [in like manner] one says, لَاَدَرَّ دَرُّهُ: see دَرٌّ, below. b5: And [hence,] دَرَّ also signifies (assumed tropical:) It was, or became, consecutive. (K in art. دهدر.) And (assumed tropical:) It continued; as in the phrase, دَرَّ لَهُ الشَّىْءٌ (assumed tropical:) [The thing continued to him]. (Sh, TA in art. جرى.) b6: And, said of a horse, aor. ـِ inf. n. دَرِيرٌ (K) and دَرَّةٌ, (TA,) (assumed tropical:) He ran vehemently: or ran easily (K, TA) and without interruption. (TA.) b7: And of herbage, (K,) inf. n. دَرٌّ, (TA,) (assumed tropical:) It became tangled, or luxuriant, (K, * TA,) by reason of its abundance. (TA.) b8: One says also, of a she-camel, دَرَّتْ, (TA,) and دَرَّتْ بِلَبَنِهَا, (K,) aor. ـُ and دَرِّ, [the former anomalous,] inf. n. دُرُورٌ and دَرٌّ; (TA;) and ↓ ادرّت, alone, (S, K,) and ↓ ادرّت بِلَبَنِهَا; (K;) She yielded her milk, or made it to flow, copiously, or abundantly. (K, TA.) and دَرَّالضَّرْعُ بِاللَّبَنِ, aor. ـُ (S,) or ـِ (TA,) inf. n. دُرُورٌ, (S,) or دَرٌّ, (TA,) [The udder abounded with milk: or yielded milk copiously, or abundantly: and اللَّبَنَ ↓ ادرّ signifies the same; or it yielded, or emitted, the milk.] b9: And [hence,] دَرَّتْ حَلُوبَةُ المُسْلِمِينَ, (S, A,) and لِقْحَتُهُمْ, (TA,) [lit. The milch-camel of the Muslims yielded milk copiously,] meaning (tropical:) the tribute, or taxes, pertaining to the Muslims poured in abundantly. (S, * A, TA.) b10: And دَرَّتِ السَّمَآءُ بِالمَطَرِ, (K,) aor. ـُ (S,) inf. n. دَرٌّ and دُرُورٌ, (K,) (assumed tropical:) The sky poured down rain (K, TA) abundantly. (TA.) b11: and دَرَّبِمَا عِنْدَهُ (tropical:) He produced, or gave forth, what he had. (A.) b12: And دَرَّتِ الدُّنْيَا عَلَى أَهْلِهَا (tropical:) The world was bountiful to its inhabitants. (A.) b13: And دَرَّتِ السُّوقُ, (S in art. غر, and K,) inf. n. دِرَّةٌ, (S ubi suprà,) (tropical:) The market became brisk, its goods selling much; (S ubi suprà, K, TA;) contr. of غَارَّت. (S ubi suprà.) b14: And دَرَّتِ العُرُوقُ The ducts, or veins, became filled with milk, (TA,) or (tropical:) with blood. (A, TA.) b15: And دَرَّ العِرْقُ, inf. n. دُرُورٌ, (assumed tropical:) The vein pulsated uninterruptedly. (TA.) b16: And دَرًّ السَّهْمُ, (AHn, K,) aor. ـِ (TA,) inf. n. دُرُورٌ, (assumed tropical:) The arrow turned round well upon the nail (AHn, K *) of the left thumb, [app. so as to produce a sound, (see حَنَّانٌ,)] being turned with the thumb and fore finger of the right hand [for the purpose of testing its sonorific quality]: the arrow does not thus turn, nor does it produce the kind of sound termed حَنِين, unless in consequence of the hardness of its wood, and its goodly straightness, and its compact make. (AHn.) A2: دَرَّ also signifies It (a thing) was, or became, soft, tender, or supple. (IAar, K.) A3: And It (a lamp) gave light, shone, or shone brightly. (K.) b2: And, aor. ـَ which is extr., (K,) or, as some say, the pret. is originally دَرِرَ, [the sec. Pers\. being دَرِرْتَ,] and, if so, the aor. is not extr., (MF,) It (a man's face) became goodly after disease. (K.) 4 ادرّ [He made milk to flow, or to flow copiously, or abundantly:] he drew forth milk. (Msb.) See also 1, in three places. b2: [Hence,] أَدَرُّوا الخَرَاجَ (assumed tropical:) They (the collectors) made the produce of the tax called خراج to come in abundantly. (TA.) b3: [And ادرّ البَوْلَ (assumed tropical:) It (a medicine, &c.,) caused the urine to flow plentifully; acted as a diuretic; (see the act. part. n. below;) as also ↓ استدرهُ.] b4: ادرّ أُمَّهُ He (a young camel) sucked, or drew the milk of, his mother. (TA.) And ادرّها He stroked her (a camel's) dugs, to draw her milk: he milked her; (TA;) as also ↓ استدرها, referring to a ewe or she-goat: (Msb: and the latter, he stroked her dugs with his hand, causing the milk to flow, or to flow copiously: and the same verb, he sought, or desired, her milk, or the flowing of her milk. (TA.) b5: [Hence,] أَدِرُوا لِقْحَةَ المُسْلِمِينَ (tropical:) [Make ye. the tribute, or taxes, pertaining to the Muslims to pour in abundantly: lit., make ye the milchcamel of the Muslims to yield milk abundantly]: said by 'Omar to the collector of the taxes. (TA.) b6: [Hence, also,] one says to a man, when he seeks a thing, and begs for it importunately, أَدِرَّهَا وَ إِنْ أَبَتْ, meaning, [lit.,] Ply her, though she refuse, until she yield her milk abundantly. (TA.) b7: And أَدَرَّ اللّٰهُ لَهُ أَخْلَافَ الرِّزْقِ (tropical:) [God milked for him the dugs of sustenance; i. e. provided for him the means of subsistence]: and نِعْمَةَ اللّٰهِ بِالشُّكْرِ ↓ استدّر (tropical:) [He drew the favour, or blessing, of God, by thankfulness]. (A.) b8: الرِّيحُ تُدِرُّ السَّحَابَ, (S, L, K,) and ↓ تَسْتَدِرُّهُ, (S, L,) (assumed tropical:) The wind draws forth a shower of fine rain from the clouds: (S, L, K: in some copies of the last, we find, as the explanation of أَدَرَّتِ الرِّيحُ السَّحَابَ, instead of حَلَبَتْهُ, [agreeably with the above explanation,] جَلَبَتْهُ, with ج: the explanation in the [S and] L is تَسْتَحْلِبُهُ: TA:) and السَّحَابَ ↓ نَسْتَدِرُّ (assumed tropical:) [We desire, or look for, a shower of rain from the clouds]. (TA in art. حلب.) b9: And بَيْنَ عَيْنَيْهِ عِرْقٌ يُدِرُّهُ الغَضَبُ (said in a trad., TA) (tropical:) Between his eyes was a vein which anger caused to flow; (S; *) or to fill with blood; (A;) or to become thick and full: (TA:) or which anger put in motion: (S:) for (TA) أَدَرَّ الشَّىْءَ signifies he put the thing in motion. (K, TA.) b10: ادرّت المِغْزَلَ (tropical:) She twisted the spindle vehemently, (A, K,) so that it seemed to be still in consequence of its vehement twirling. (K, * TA.) b11: And ادرّ السَّهْمَ (assumed tropical:) He made the arrow to turn round well upon the nail (AHn, K *) of his left thumb, turning it with the thumb and fore finger of his right hand. (AHn. [See 1, latter part.]) b12: And أَدْرَرْتُ عَلَيْهِ الضَّرْبُ (tropical:) I inflicted upon him an uninterrupted beating. (A.) 10 إِسْتَدْرَ3َ see 1, first sentence: b2: and see دِرَّةٌ.

A2: See also 4, in five places. b2: استدرّت (assumed tropical:) She (a goat) desired the ram: (El-Umawee, S, K:) and one says also اِسْتَذْرَتْ. (El-Umawee, S. [See art. ذرو.]) b3: And استدرّ (assumed tropical:) He spoke, or talked, much. (TA in art. غلت.) R. Q. 1 دَرْدَرَ, (inf. n. دَرْدَرَةٌ, TK,) He (a child, S) chewed, or mumbled, an unripe date (S, K) with his toothless gums. (TA.) Hence the saying of a certain Arab, to whom El-Asma'ee had come, أَتَيْتَنِى وَ أَنَا أُدَرْدِرُ [Thou camest to me when I was a child mumbling with toothless gums: or it may mean thou hast come to me when I am old, mumbling &c.: see دُرْدُرٌ]. (TA.) b2: Also He (a man) lost his teeth, and their sockets became apparent. (TA.) R. Q. 2 تَدَرْدَرَ It (a thing) was, or became, in a state of motion or commotion, or it moved about. (T in art. دل.) And تَدَرْدَرَتِ اللَّحْمَةُ The piece of flesh quivered. (K.) [Hence,] one says of a woman, تَدَرْدَرُ, [for تَتَدَرْدَرُ,] meaning She quivers in her buttocks, by reason of their largeness, when she walks. (TA.) دَرٌّ an inf. n. used as a subst., (Msb,) Milk; (S, A, Msb, K;) as also ↓ دِرَّةٌ. (K.) Hence, ذَوَاتُ الدَّرِّ, and الدَّرُّ alone, Milch-animals. (TA.) And أُمَّهَاتُ الدَّرِّ The teats of a camel or clovenfooted animal. (TA.) b2: Hence also the saying, لِلّٰهِ دَرُّكَ (tropical:) To God be attributed the good that hath proceeded from thee! or thy good deed! (TA:) or thy deed: (A:) or thy gift! and what is received from thee! [and thy flow of eloquence! and the like: when said to an eloquent speaker or poet, it may be rendered divinely art thou gifted!] a man's gift [or the like] was originally thus likened to the milk of a camel; and then this phrase became so common as to be used as expressive of admiration of anything: (Aboo-Bekr, TA:) it was first said by a man who saw another milking camels, and wondered at the abundance of their milk: (ISd, TA:) the thing alluded to therein is attributed to God to indicate that none other could be its author. (TA.) You say also, لِلّٰهِ دَرُّهُ (tropical:) To God be attributed his deed! (S, K:) or his knowledge! or his good! or bounty! or beneficence! (Har p. 418:) [&c.:] meaning praise. (S.) Accord. to IAar, دَرٌّ signifies (tropical:) A deed, whether good or evil. (TA.) Ibn-Ahmar says, لِلّٰهِ دَرِّى [To God be attributed what hath brought me to this state!] wondering at himself. (TA.) One also says, لِلّٰهِ دَرُّكَ مِنْ رَجُلٍ, which is likewise an expression of praise, (S,) meaning (tropical:) To God be attributed the goodness, or good action, of thee, as a man! [i. e., of such a man as thou!] (TA.) And لِلّٰهِ دَرُّهُ فَارِسًا (tropical:) [To God be attributed his excellence as a horseman!]. (Msb.) And, in dispraise, (S,) دَرُّهُ ↓ لَا دَرَّ May his good, or wealth, not be, or become, much, or abundant! (S, A, TA:) or may his work not thrive! (K.) El-Mutanakhkhil says, لَا دَرَّ دَرِّىَ إِنْ أَطْعَمْتُ نَازِلَهُمْ قِرْفَ الحَتِّىِ وَعِنْدِى البُرُّ مَكْنُوزُ [May my wealth not become abundant, or may my work not thrive, if I feed him among them who is a guest with the rind of حَتِىّ (q. v.) when I have wheat stored up]: this verse is cited by Fr, who also mentions the phrase, دَرَّ دَرُّ فُلَانٍ

[May the wealth of such a one become abundant! or may his work thrive!]. (TA.) A2: Also The soul; syn. نَفْسٌ. (K.) One says رَجُلٌ سَرِىٌّ الدَّرِّ A man of generous and manly soul. (TK.) and دَفَعَ اللّٰهُ عَنْ دَرِّهِ May God defend his soul. (Lh.) دُرٌّ and دُرَرٌ (S, Msb, K) and دُرَّاتٌ (K) pls., (S, Msb, K,) or rather the first is a coll. gen. n., and the second and third are pls., (MF,) of ↓ دُرَّهٌ, (S, Msb, K,) which last signifies A pearl: (S:) or a large pearl. (Msb, K.) دَرَّةٌ: see دِرَّةٌ.

دُرَّةٌ: see دُرٌّ.

دِرَّةٌ: see دَرٌّ, first sentence. b2: Also Copious, or abundant, flowing milk; milk flowing copiously, or abundantly: (TA:) and a flow, or stream, or a flowing or streaming, of milk; (S, K;) and its abundance or abounding: (S, Msb, K:) as also ↓ دَرَّةٌ: (L:) or this latter signifies a single flow, or stream, of milk. (Msb.) Hence the prov., لَا آتِيكَ مَااخْتَلَفَتِ الدِّرَّةُ وَالجِرَّةُ I will not come to thee as long as the flow of milk and the cud go [the former] downwards and [the latter] upwards. (TA. [See also جِرَّةُ.]) b3: [Hence also the phrase,] لِلسَّحَابِ دِرَّةٌ (assumed tropical:) The clouds have a pouring forth: pl. دِرَرٌ. (S.) En-Nemir Ibn-Towlab says, وَرَحْمَتُهُ وَسَمَآءٌ دِرَرْ سَلَامُ الإِلَاهِ وَرَيْحَانُهُ meaning ذَاتُ دِرَرٍ [i. e. The peace, or security, &c., of God, and his bounty, and his mercy, and a sky pouring forth showers]. (S.) Some say that دِرَرٌ signifies ↓ دَارٌّ [flowing, or streaming; or flowing, or streaming, copiously, or abundantly]; like as قِيَمًا in the Kur vi. 162 signifies قَائِمًا. (TA.) In like manner one says also دِيَمٌ دِرَرٌ [Lasting and still rains pouring down]. (TA.) b4: and لِلسُّوقِ دِرَّةٌ (assumed tropical:) The market has a brisk traffic going on in it, its goods selling much. (Az, S.) b5: and لِلسَّاقِ دِرَّةٌ (assumed tropical:) The thigh, or shank, [of the horse or the like] has a continuous movement for running; syn. لِلْجَرْىِ ↓ اِسْتِدْرَارٌ. (Az, S.) You say also, مَرَّ الفَرَسُ عَلَى دِرَّتِهِ, meaning (assumed tropical:) The horse passed along without being turned aside by anything. (TA. [See also مُسْتَدِرٌّ.]) b6: دِرَّةٌ also signifies (tropical:) Blood [as being likened to milk]. (K.) A poet cited by Th likens war and the blood thereof to a [raging] she-camel and her دِرَّة. (TA.) b7: and (assumed tropical:) The means of subsistence [as being likened to milk]. (TA in art. غر. [See an ex. voce غِرَّةٌ.]) b8: And A mode, or manner, of flowing, or streaming, of milk. (Msb.) A2: Also A certain thing with which one beats, or flogs; (Kr, S, A, K, TA;) i. e. the دِرَّة of the Sultán: (TA:) a whip: (Msb:) [app. a whip for flogging criminals; as seems to be implied in the TA: I have not found any Arab who can describe it in the present day: it seems to have been a kind of whip, or scourge, of twisted cords or thongs, used for punishment and in sport, such as is now called فِرْقِلَّة: or a whip made of a strip, or broad strip, (see 1 in art. خفق,) of thick and tough hide, or the like: it is described by Golius and Freytag (by the latter as from the S and K, in neither of which is any such explanation found,) as “ strophium ex fune aliave re contortum, aut nervus taurinus, similisve res, quibus percuti solet: ”] an Arabic word, well known: (TA:) [or an arabicized word, from the Pers\. دُرَّهْ:] pl. دِرَرٌ. (A, Msb.) دَرَرٌ The right course or direction of a road: (S, K:) its beaten track: its hard and elevated part. (TA.) You say, نَحْنُ عَلَى دَرَرِ الطَّرِيقِ We are upon the right course [&c.] of the road. (S.) And هُمَا عَلَى دَرَرٍ وَاحِدٍ They two are following one direct course. (S.) b2: دَرَرُ بَيْتٍ The direction, point, place, or tract, which is in front of, or opposite to, a house. (K.) You say, دَارِى

بِدَرَرِ دَارِكَ My house is in front of, or opposite to, thy house. (TA.) b3: دَرَرُ الرِّيحِ The direction, or point, from which the wind blows. (S, K.) دَرُورٌ: see دَارٌّ, in two places.

دَرِيرٌ A horse (S, K) or similar beast (K, TA) that is swift: (S, K:) or swift in running, and compact in make: (TA:) or compact and firm in make. (K, TA.) [See also دَرِّىٌّ and مُسْتَدِرٌّ.]

A2: See also دَارٌّ.

دَرَّآءُ: see دَارٌّ.

فَرَسٌ دَرِّىٌّ (TA) or دَرِّيَّةٌ (A) A horse, or mare, that runs much. (A, TA.) [See also دَرِيرٌ and مُسْتَدِرٌّ.]

A2: كَوْكَبٌ دَرِّىٌّ: see the next paragraph.

A3: الفَارِسِيَّةٌ الدَّرِّيَّةُ The chaste dialect of Persian: (Mgh:) or the most chaste dialect thereof: (TA:) so called in relation to دَرْ, (Mgh, TA,) as the name of a district of Sheeráz, (TA,) or as meaning “ a door ” or “ gate. ” (Mgh, TA.) كَوْكَبٌ دُرِّىٌّ and ↓ دِرِّىٌّ (S, A, K) and ↓ دَرِّىٌّ (K, TA) A shining, or brightly-shining, star: (K:) or a star that shines, glistens, or gleams, very brightly: (S, A:) called دُرِّىٌّ in relation to دُرّ [i. e. pearls, or large pearls], (Fr, Zj, S, A,) because of its whiteness (Zj, S, A) and clearness, and beauty: (Zj:) pl. دَرَارِىُّ. (A.) It is also termed دُرِّىْءٌ and دِرِّىْءٌ and دَرِّىْءٌ. (TA. [See art. درأ.]) b2: دُرِّىٌّ also signifies The glistening, or shining, of a sword: (K:) a rel. n. from دُرٌّ; because of its clearness: or likened to the star so termed: it occurs in poetry; but some read ذَرِّىٌّ, with ذ [and fet-h]. (TA.) دِرِّىٌّ: see the next preceding paragraph.

دُهْ دُرَّيْنِ, (S,) or دُهْدُرَّيْنِ: (K:) see art. دهدر.

دَرَّارَةٌ A spindle (K, TA) with which the pastor spins wool, or with which a woman spins cotton or wool; as also ↓ مِدَرَّةٌ. (TA.) دُرْدُرٌ The part of the gums where the teeth grow: (TA:) or the part where the teeth grow of a child: (S, K, TA:) or the part where the teeth grow both before they grow and after they have fallen out: (K, TA:) pl. دَرَادِرُ. (S.) Hence the prov., أَعْيَيْتِنِى بِأُشُرٍ فَكَيْفَ بِدُرْدُرٍ, (S, K,) or فَكَيْفَ أَرْجُوكَ بِدُرْدُرٍ, (TA,) i. e. Thou [weariedst me, and] didst not accept good advice when thou wast a young woman and when thy teeth were serrated and sharp in their extremities; then how should I hope for any good in thee now when thou hast grown old, and the places of the growth of thy teeth have become apparent by reason of age? (K, * TA.) In the K we read لَمْ تَقْبِلَ النُّصْحَ شَابًّا: but it should be لَمْ تَقْبَلِى النُّصْحَ شَابَّةً. (TA.) دُرْدُرٌ is also said to signify The extremity, or tip, of the tongue: or, as some say, its root: but the signification commonly known is that first given above. (TA.) دَرْدَرَةٌ inf. n. of R. Q. 1. (TK.) b2: Also an onomatopœia meaning The sound of water rushing along in the beds of valleys. (TA.) دَرْدَارٌ A certain kind of tree, (T, S, K,) well known; (T;) also called شَجَرَةُ البَقِّ: [both of these names are now applied to the elm-tree; and so both are applied by Golius:] there come forth from it various أَقْمَاع [app. excrescences of the nature of gall-nuts], like pomegranates, in which is a humour that becomes بَقّ [i. e. bugs or gnats, for both are signified by this word]; and when they burst open, the بقّ come forth: its leaves are eaten, in their fresh state, like herbs, or leguminous plants: so in the “ Minháj edDukkán. ” (TA.) A2: Also The sound of the drum. (K.) دُرْدُورٌ A whirlpool, in which shipwreck is feared; (S;) a place in the midst of the sea, where the water is in a state of violent commotion, (T, K,) and from which a ship scarcely ever escapes. (T, TA.) دَارٌّ: see دِرَّةٌ. b2: Also, (S, Msb, K,) and ↓ دَرُورٌ (S, A, Msb, K) and ↓ دَرَّآءُ (A) and ↓ مُدِرٌّ, (S,) A she-camel, (S, A, K,) or ewe, or she-goat, (Msb,) abounding with milk; having much milk: (S, A, Msb, K:) pl. (of the first, S, Msb) دُرَّآرٌ; (S, Msb, K;) and one says also إِبِلٌ دُرُرٌ (a pl. of دَرُورٌ [in the CK and in my MS. copy of the K ابل دَرُورٌ]) and إِبِلٌ دُرَّرٌ (also a pl. of دَرُورٌ [in the CK and in my MS. copy of the K ابل دَرَرٌ]): (K, accord. to the TA:) and ↓ دَرورٌ applied to an udder signifies the same: (TA:) [and ↓ مِدْرَارٌ also app. signifies the same; for you say] b3: ↓ سَمَآءٌ مِدْرَارٌ (tropical:) A sky pouring down abundance of rain: (S, K:) and ↓ سَحَابَةٌ مِدْرَارٌ a cloud pouring down much rain. (A, TA.) b4: رِزْقٌ دَارٌّ (tropical:) Continual, uninterrupted, sustenance, or means of subsistence. (TA.) A2: دَارٌّ and ↓ دَرِيرٌ A lamp giving light, shining, or shining brightly. (K.) تَدِرَّةٌ A copious flowing, or streaming, of milk. (K.) مُدِرٌّ: see دَارٌّ. b2: مُدِرٌّ لِلْبَوْلِ [and لَهُ ↓ مُسْتَدِرٌّ, and simply مُدِرٌّ and ↓ مُسْتَدِرٌّ, A diuretic medicine &c.]. (TA in art. جزر, &c.) And مُدِّرٌ لِلطِّمْثِ [Emmenagogue]. (K in art. اشن, &c.) b3: مُدِرَّةٌ and مُدِرٌّ A woman twirling her spindle vehemently, so that it seems to be still in consequence of its vehement twirling. (K, * TA.) مِدَرَّةٌ: see دَرَّارَةٌ.

مِدْرَارٌ: see دَارٌّ, in three places.

مُسْتَدِرٌّ: see مُدِرٌّ, in two places. b2: Also (tropical:) A number of arrows in their flight resembling the streaming of milk, by reason of the vehemence with which they are impelled; occurring in a verse of Aboo-Dhu-eyb. (TA.) b3: فَرَسٌ مُسْتَدِرٌّ فِى عَدْوِهِ (tropical:) [A horse that runs far without being turned aside by anything]. (A.) [See دِرَّةٌ, and see also دَرِّىٌّ and دَرِيرٌ.]