رد

1 رَدَّهُ, (S, M, Msb, K, &c.,) aor. ـَ (S, M, L,) inf. n. رَدٌّ (S, M, Msb, K, &c.) and مَرَدٌّ (S, M, L, K) and مَرْدُــودٌ, (S, L, K,) this last an inf. n. like مَحْلُوفٌ and مَعْقُولٌ, (S, L,) and رِدَّةٌ (S [there said to be an inf. n., like رَدٌّ of رَدَّهُ, aor. ـُ and رِدِّيدَى, (S, L, K, [but in the S and L merely said to be syn. with رَدٌّ,]) an intensive form, (Mgh, TA,) and تَرْدَادٌ, which is [also] an intensive or a frequentative inf. n. of رَدَّهُ, (Sb, M, L,) and likewise an inf. n. of ردّدهُ; (Sb, S, M, L;) and ↓ ارتدّهُ; (M, L;) He made, or caused, him, or it, to return, go back, come back, or revert; sent, turned, or put, him, or it, back, or away; returned, rejected, repelled, or averted, him, or it; syn. رَجَعَهُ, (S, M, L, Msb,) and صَرَفَهُ, (S, M, L, K) and دَفَعَهُ; (Msb in art. دفع, &c.;) عَنْ وَجْهِهِ [from his, or its, course]. (S, M.) Hence, in the Kur [xxx. 42 and xlii. 46], يَوْمٌ لَا مَرَدَّ لَهُ [A day which there shall be no repelling, or averting], meaning the day of resurrection. (Th, M, L.) One says, أَمْرُ اللّٰهِ لَا مَرَدَّ لَهُ The command of God, there is no repelling, or averting it. (L.) and لَيْسَ لِأَمْرِ اللّٰهِ مَرْدُــودٌ i. e. رَدٌّ [There is no repelling, or averting, the command of God.] (A.) and رَدَّهُ عَنِ الأَمْرِ He made him to return or revert, or turned him back or away, with gentleness, from the thing, or affair; as also لَدَّهُ. (T, L.) b2: Accord. to some, رَدَّ is made doubly trans. with إِلَى to the second objective complement when honour is intended to be shown, and with عَلَى

when dishonour is intended; and they adduce as evidence of the correctness of their assertion the sayings in the Kur [xxviii. 12] فَرَدَدْنَاهُ إِلَى أُمِّهِ [So we returned, or restored, him to his mother] and [iii. 142] يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ [They will turn you back, or cause you to return, to your former condition]: but instances may be found at variance with this assertion. (MF.) [Such instances are of frequent occurrence; though in others, the distinction pointed out above is observed, as may be seen in what here follows.] You say, رَدَّهُ إِلَى مَنْزِلِهِ He sent him back to his abode. (S, L, Msb.) and رَدَّ إِلَيْهِ جَوَابًا He returned, or rendered, to him a reply, or an answer; (S, A, * L, Msb;) he sent to him a reply, or an answer. (Msb.) and رَدَّ عَلَيْهِ He replied to him, or answered him, in an absolute sense; (L;) and also, by way of refutation or objection, i. e. he replied against him; فَقَالَ and said, or بِقَوْلِهِ by his saying. (TA &c., passim.) And رَدَّ عَلَيْهِ السَّلَامَ He returned to him the salutation. (The Trads. &c., passim.) And رَدَّ عَلَيْهِ الوَدِيعَةَ He returned, rendered, restored, or sent [back], to him the deposite; (Msb;) and المَنِيحَةَ [the she-camel, or sheep, or goat, lent to him for him to milk her]. (S in art. منح.) and رَدَّ عَلَيْهِ الشَّىْءَ, (S, Mgh, L, K,) inf. n. رَدٌّ and مَرَدٌّ, (Mgh,) He rejected the thing, (such as a gift, A, and bad money, L,) refusing to receive it, or accept it, from him; [as though he cast it back at him;] and so الشَّىْءَ ↓ رَادَّهُ. (S, L, K. *) and in like manner, He rejected the thing in reply to him, charging him with error in respect of it. (S, L, K.) And رَدَدْتُ عَلَيْهِ قَوْلَهُ [I rebutted, rejected, or repudiated, in reply to him, his saying, charging him with error therein; I refused him my assent to it]. (A, Msb.) [And رَدَدْتُ قَوْلَهُ I rebutted, rejected, or repudiated, in reply, or replication, his saying, as wrong, or erroneous; refuted it, or refelled it; refused assent to it; controverted it, or contradicted it. And رَدَّ الأَمْرَ He refused assent, or consent, to the thing, or affair. And رَدَّ عَلَيْهِ الأَمْرَ He refused him his assent, or consent, to the thing, or affair.] and رَدَّ السَّائِلَ He turned back, or away, the beggar, or asker, from the object of his want: (A:) [he rebuffed him:] or he sent away, or dismissed, the beggar, or asker, either with refusal or with a gift: occurring in trads. with both of these meanings. (L.) b3: رَدَّ البَابَ He shut, or closed, the door. (Mgh. [See مَرْدُــودٌ.]) b4: [رَدَّ يَدَهُ إِلَى سَيْفِهِ is a phrase of frequent occurrence, meaning He put back his hand to his sword; it being hung behind him: (see 4 in art. خلف:) and hence, simply, he put his hand to his sword.] فَرَدُّوا

أَيْدِيَهُمْ فِى أَفْوَاهِهِمْ, in the Kur xiv. 10, means And they put their hands to their mouths by reason of vehement anger or wrath or rage. (Jel.) b5: رَدَّهُ فِى أَمْرٍ [He made him to enter again into an affair, or a state]. (ISh, TA in art. نكس.) b6: رَدَّ الشَّىْءَ He repeated the thing; did it again; syn. أَعَادَهُ. (M in art. عود.) You say, رَدَّ عَلَيْهِمُ الأَيْمَانَ He repeated to them the oaths. (L in art. جلد.) [In this sense, رِدِّيدَى is one of the inf. ns. in use; as in the following ex.] It is said in a trad., لَا رِدِّيدَى فِى الصَّدَقَةِ [There shall be no repeating in the case of the poor-rate]; (T, S, L;) meaning that the poor-rate shall not be taken twice (T, L) in one year. (L.) [See also 2, which has a similar signification.] b7: هٰذَا لَا يَرُدُّ عَلَيْكَ, originally لَا يَرُدُّ عَلَيْكَ شَيْئًا (assumed tropical:) [This will not return anything to thee], means [this will not bring any return to thee, or] this will not profit thee: (Har p. 483:) and مَا يَرُدُّ عَلَيْكَ هٰذَا (tropical:) This does not profit thee. (A.) b8: رَدَّ إِلَيْهِ الأَمْرَ (assumed tropical:) [He referred the affair, or case, to him for management or decision: or] he committed to him the affair, or case; syn. فَوَّضَهُ إِلَيْهِ. (S and A and K in art. فوض.) b9: [رَدَّ الشَّىْءَ إِلَى أَصْلِهِ, a phrase of frequent occurrence, He reduced the thing to its original state.] And رَدَّ الرُّبْعَ خُمْسًا [He reduced the fourth part to a fifth part]. (K in art. ربع.) b10: رَدَّ اللّٰهُ نَفْسِى إِلَى وَقْتِ انْتِهَآءِ مُدَّتِى [God brought my soul to the time of the end of my duration]. (IB, TA in art. امر.) b11: رَدَّهُ إِلَى الأَمْرِ [He reduced him to the thing, or affair]: (M and K in art. قصر, in explanation of قَصَرَهُ عَلَى

الأَمْرِ:) or he appropriated him [or it, restrictively,] to the thing, or affair. (TK in that art.) b12: رَدَّ آخِرَ الشَّىْءِ إِلَى أَوَّلِهِ, (S and K in art. عكس, &c,) and رَدَّ أَوَّلَهُ عَلَى آخِرِهِ, (Msb in the same art., &c.,) [He reversed the thing; made the last part of it to be first, and the first part of it to be last; turned it hind part before, and fore part behind.] And رَدَّ بَعْضَ الأَمْرِ عَلَى بَعْضِ [He reversed the order of part, or of the parts, of the affair, or case]. (TA in art. رك.) And رَدَدْتُ عَلَيْهِ أَمْرَهُ i. q. عَكَسْتُهُ عَلَيْهِ [I reversed to him his affair, or case; I made his affair, or case, to become the contrary of what it was to him]. (Msb in art. عكس.) [Hence,] ثُمَّ رَدَدْنَا لَكُمُ الكَرَّةَ عَلَيْهِمْ, in the Kur xvii. 6, means [Then we gave to you] the turn to prevail against them, or the victory over them. (Bd, Jel.) b13: [Hence, also, رَدَّهُ sometimes signifies He, or it, rendered him, or it; or caused him, or it, to become; (like صَيَّرَهُ;) when it has a second objective complement the contrary in meaning to the first; as in the following ex.; and it may have this meaning likewise when it has a second objective complement differing in meaning from the first in a less degree.] A poet says, رَمَى الحَدَثَانُ نِسْوَةَ آلِ حَرْبٍ

بِأَمْرٍ قَدْ سَمَدْنَ لَهُ سُمُودَا فَرَدَّ شُعُورَهُنَّ السُّودَ بِيضًا وَرَدَّ وُجُوهَهُنَّ البِيضَ سُودَا

[The casualties of fortune smote the women of the family of Harb with an event whereat they became confounded with great confoundedness; and it rendered their black hairs white, and rendered their white faces black]. (L in art. سمد.) 2 ردّدهُ, inf. n. تَرْدِيدٌ and تَرْدَادٌ, (S, L,) [the latter of which ns. is merely said in the K to be syn. with the former, and is said in the M and L to be also an inf. n. of رَدَّ in an intensive or a frequentative sense,] means more than رَدَّهُ; [i. e. He made, or caused, him, or it, to return, go back, come back, or revert; sent, turned, or put, him, or it, back, or away; returned, rejected, repelled, or averted, him, or it; much, frequently, again and again, or time after time;] having an intensive, or a frequentative, signification. (L.) b2: [Also He, or it, made, or caused, him, or it, to go, or move, repeatedly, to and fro; to go and come; to reciprocate: see its quasi-pass., 5. b3: Hence, (assumed tropical:) He, or it, made him, or caused him, to waver, or vacillate, in an affair, or between two affairs: see, again, 5. And hence, (assumed tropical:) He, or it, confounded, or perplexed, him, so that he was unable to see his right course: see, again, 5; and see also مُرَدَّــدٌ.] And ردّد الأَمْرَ (assumed tropical:) [He agitated the thing, or affair, to and fro in his mind]. (TA in art. نج, &c.) b4: And He repeated it; iterated it: [or rather] he repeated it time after time; reiterated it: he reproduced it: he renewed it: syn. أَعَادَهُ, (W p. 15,) and كَرَّرَهُ, (A, and W ibid.,) and رَجَّعَهُ. (Mgh in art. رجع. [See also 1.]) You say, ردّد القَوْلَ He repeated the saying time after time; reiterated it; syn. كَرَّرَهُ. (A.) [and ردّد عَلَيْهِ الكَلَامَ He repeated to him the speech, or sentence, time after time; reiterated it to him.] And ردّد صَوْتَهُ فِى حَلْقِهِ He reiterated his voice in his throat, or fauces; syn. رَجَّعَهُ; (S and K in art. رجع, &c.;) [as camels and other animals do in braying; (the Lexicons passim;) and he quavered, or trilled, rapidly repeating many times one very short note, or each note of a piece;] like [as is done in] chanting, [for so the Arabs generally do in chanting, and in singing and piping, often throughout the whole performance,] (S in that art.,) or in reading or reciting, or in singing, or piping, or other performances, of such as are accompanied with quavering, or trilling. (TA in that art.) 3 رادّهُ, (L and TA in art. رود,) inf. n. مُرَادَدَةٌ, (TA in that art.,) or مُرَادَّةٌ, (TK in the present art.,) He endeavoured to turn him [from, or to, a thing]; syn. رَاجَعَهُ and رَاوَدَهُ. (L in art. رود.) b2: رادّهُ الشَّىْءَ: see 1, in the former half of the paragraph. [Hence,] رادّهُ القَوْلَ [and رادّهُ فِى

القَوْلِ (occurring in the TA in art. عت)] He disputed with him, rebutting, or rejecting, or repudiating, in reply to him, what he said; he bandied words with him; syn. رَاجَعَهُ. (A.) and رادّهُ البَيْعَ He dissolved, or annulled, with him the sale; syn. قَايَلَهُ. (A.) 4 اردّت She (a sheep or goat or other animal) secreted milk in her udder a little before her bringing forth; syn. أَضْرَعَتْ: (S:) [or,] said of a camel, her udder became shining, and infused with milk. (M, L.) And She (a camel) had her udder and vulva inflated, or swollen, in consequence of her lying upon moist ground: or had her vulva swollen in consequence of lust for the stallion: or had her أَرْفَاغ [or groins, or inguinal creases, or the like], or her udder, and her vulva, swollen in consequence of drinking much water. (M, L.) [See also مُردٌّ.] b2: And اردّ [said of a man, app. from the verb as explained in the first sentence of this paragraph, His seminal fluid returned into his back, or he secreted much seminal fluid, in consequence of his having been long without a wife, or absent from his home: see مُرِدٌّ: and see also 6. And hence, (assumed tropical:) He was, or became, very libidinous: see, again, مُرِدٌّ. And] (assumed tropical:) He (a man) was, or became, swollen with anger. (M. [In the L and TA, erroneously written, in this sense, ارادّ: see, again, مُرِدٌّ.]) b3: Also It (the sea) was, or became, tumultuous, with many waves. (M, L.) 5 تردّد quasi-pass. of 2; (S, L;) He, or it, was made, or caused, to return, go back, come back, or revert; &c.; or he, or it, returned, went back, came back, or reverted; much, frequently, again and again, or time after time. (L.) Yousay, تَرَدَّدْتُ إِلَى فُلَانٍ I returned time after time to such a one (Msb.) And هُوَ يَتَرَدَّدُ إِلَى مَجَالِسِ العِلْمِ He repairs frequently to, or frequents, the assemblies of science; syn. يَخْتَلِفُ. (A.) See also 6. b2: [And as the returning repeatedly involves the going repeatedly, it signifies also, like اختلف, He, or it, went, or moved, repeatedly, to and fro; so went and came; or reciprocated. Thus,] تَرَدُّدُ الشَّىْءِ المُعَلَّقِ فِى الهَوَآءِ [means The moving to and fro of a thing suspended in the air]. (K in art. ذب.) You say, تردّدت الرُّوحُ The soul, or spirit, went and came. (W p. 5.) b3: [Hence,] (assumed tropical:) He wavered, or vacillated, فِى الرَّأْىِ [in opinion]: (MA:) and فِى الأَمْرِ [in the affair], (S and K in art. لث, &c.,) and بَيْنَ أَمْرَيْنِ [between two things, or affairs]. (S and K in art. ذب, &c.) And تردّد فِى صَدْرِى كَذَا (assumed tropical:) [Such a thing became agitated to and fro in my mind, or bosom]. (TA in art. رجع.) And تردّد said of a man, (assumed tropical:) He was, or became, confounded, or perplexed, so that he was unable to see his right course. (Bd and Jel in ix. 45.) [And (assumed tropical:) He laboured, or exerted himself, as though going to and fro, or making repeated efforts, in an affair: a meaning well known.] b4: [And It was, or became, repeated time after time, or reiterated: it was, or became, reproduced: it was, or became, renewed.] Yousay, تردّد صَوْتُهُ فِى حَلْقِهِ His voice was, or became, reiterated in his throat, or fauces. (The Lexicons passim.) And تردّدفِى الفَآءِ [He reiterated in uttering the letter ف; or, as the meaning is shown to be in the K in art. فأ, he reiterated the letter ف (رَدَّدَ الفَآءَ)]. (S in art. فأ.) And تردّإ

فِى الجَوَابِ وَتَعَثَّرَ لِسَانُهُ [He reiterated, or stam-mered, or stuttered, in uttering the reply, and his tongue halted, faltered, or hesitated]. (A.) 6 ترادّ and ↓ تردّإ are both syn. with تَرَاجَعَ: (M, L:) [or nearly so; inasmuch as each implies repetition in returning:] you say, ترادّوا فِى مَسِيرٍ, meaning تَرَاجَعُوا [i. e. They returned, retired, or retreated, by degrees, or by little and little, in a journey, or march]. (TA in art. ثبجر.) and ترادّ المَآءُ The water reverted (↓ اِرْتَدّ [app. by repeated refluxes]) from its channel, on account of some obstacle in its way. (A.) And ترادّ المَآءُ فِى ظَهْرِهِ The seminal fluid returned [by degrees] into his back, in consequence of his having been long without a wife. (L. [See also 4.]) A2: تَرَادَّا القَوْلَ [or الكَلَامَ, and فِى القَوْلِ or فى الكَلَامِ, They two disputed together, each rebutting, or rejecting, or repudiating, in reply, what the other said; they bandied words, each with the other]. (A: there immediately following the phrase رَادَّهُ القَوْلَ [q. v.].) And ترادّا البَيْعَ They two rejected, (S, Msb,) or dissolved, or annulled, (S,) [by mutual consent,] the sale. (S, Msb.) 8 ارتدّ quasi-pass. of 1 as expl. in the first sentence of this art.; (Msb;) He, or it, returned, went back, came back, or reverted; &c.; (S, L, Msb, * K;) [عَنْ وَجْهِهِ from his, or its, course; and] عَنْ سَعْدِهِ وَدِينِهِ [from his state of prosperity and his religion]; (A;) and إِلَى مَنْزِلِهِ [to his abode]: (Msb:) or he turned, or shifted; عَنْهُ [from it]; and عَنْ دِينِهِ [from his religion]. (M.) [Hence, He apostatized; or revolted from his religion: and particularly] he returned from El-Islám to disbelief; (Msb;) or so ارتدّ عِنِ الإِسْلَامِ. (L.) And يَرْتَدُّ البَصَرُ عَنْهُ مِنْ قُبْحِهِ [The eye reverts from him by reason of his unseemliness, or ugliness]. (TA.) See also 6. b2: [Hence also,] اِرْتَدَّتْ نَفْسِى إِلَى وَقْتِ انْتِهَآءِ مُدَّتِى

[My soul was brought, or came, to the time of the end of my duration]. (IB, TA in art. امر.

[See a verse of El-'Ajjáj cited voce أَمَارٌ.]) b3: And اِرْتَدَّتْ عَلَى فُلَانٍ بِغْيَتُهُ [The thing that he sought was refused, or denied, to such a one]: said of one who finds not what he seeks. (TA in art. بغى.) A2: ارتدّهُ is syn. with رَدَّهُ as expl. in the first sentence of this art., q. v. (M, L.) b2: See also 10, (with which it is likewise syn.,) in two places.10 استردّ الشَّىْءَ, and ↓ ارتدّهُ, He desired, or sought, or demanded, that the thing should be returned, or restored, to him; revoked, recalled, or retracted, it. (M, L.) You say, هِبَتَهُ ↓ ارتدّ [and استردّها He revoked, recalled, or retracted, his gift: or the former signifies] he took back his gift; repossessed himself of it; restored it to his possession; syn. اِرْتَجَعَهَا. (A.) And استردّهُ الشَّىْءَ He asked him, (S, A, L, K,) and desired, or sought, of him, (K,) that he should return, or restore, the thing. (S, A, L, K.) رَدٌّ an inf. n. of رَدَّهُ. (S, M, Msb, K, &c.) b2: [Hence,] ضَيْعَةٌ كَثِيرَةُ الرَّدِّ, and ↓ الــمَرَدِّ, [this being also an inf. n. of the same, (tropical:) An estate] yielding much revenue. (A.) [See also رَادَّةٌ.] b3: [Hence also, app.,] فِى لِسَانِهِ رَدٌّ In his tongue, or speech, is a difficulty of utterance, or a hesitation, (S, K, * TA,) [probably meaning such as occasions the repetition of certain letters.]

A2: It is also an inf. n. used as an epithet, signifying, (L, Msb,) and so ↓ مَرْدُــودٌ, (M, L, Msb,) and ↓ رَدِيدٌ, (M, L,) Made, or caused, to return, go back, come back, or revert; sent, turned, or put, back, or away; returned, rejected, repelled, or averted: (M, L, Msb: *) rejected as meaning not received or accepted: rejected as wrong or erroneous; [as] contrary to the precepts, or ordinances, of the Sunneh: (L:) رَدٌّ signifies anything returned after it has been taken. (M.) b2: [Hence,] (tropical:) A dirhem that will not pass; that is not current; (A, Mgh, L;) that is returned to him who offers it in payment: (M, L:) pl. رُدُودٌ. (M, A, L, K.) b3: And hence, (Mgh,) (tropical:) A thing (S, A) that is bad, corrupt, disapproved, or abominable. (S, A, K.) b4: Also, (TA passim,) and ↓ مَرْدُــودٌ, (S in art. رجع, and A, *) and ↓ رَدِيدٌ, (A, * [where it is evidently mentioned in this sense, a sense in which it is still often used,] A reply; an answer; syn. مَرْجُوعٌ, and جَوَابٌ. (S in art. رجع.) Yousay, قَوْلِكَ ↓ هٰذَا مَرْدُــودُ and ↓ رَدِيدُهُ [This is the reply, or answer, to thy saying]. (A: there immediately following the phrase رَدَّ إِلَيْهَ جَوَابًا.) b5: And A camel used for riding or carriage: so called because brought back from the pasture to the dwelling on the day of journeying. (T.) رِدٌّ A support, or stay, of a thing: (M, K:) a refuge; an asylum. (Kr, M.) A poet says, فَكُنْ لَهُ مِنَ البَلَايَا رِدَّا يارَبِّ أَدْعُوكَ إِلَاهًا فَرْدَا meaning [O my Lord, I call Thee one God; then be Thou to him] a refuge from trials: and رِدَّا occurs in a reading of verse 34 of ch. xxviii. of the Kur; meaning as above; or thus written and pronounced for رِدْءًا, on account of the pause, after suppressing the ء. (M.) رَدَّةٌ, (T, S, A, K,) or ↓ ردَّةٌ, (so in a copy of the M,) (tropical:) [A quality that repels the eye:] unseemliness, or ugliness, (IAar, IDrd, S, M, K,) with somewhat of comeliness, in the face: (S:) or somewhat of unseemliness or ugliness (T, A) in the face of a woman who has some comeliness, (T,) or in the face of a comely woman: (A:) or unseemliness, or ugliness, from which the eye reverts: (Aboo-Leylà:) and a fault, or defect, (IAar, IDrd, M,) in a man, (IAar,) or in the face. (IDrd, M.) b2: And the former, (accord. to a copy of the M,) or ↓ the latter, (A, K,) (tropical:) A receding (تَقَاعَسٌ) in the chin, (M, A, K) when there is in the face somewhat of unseemliness, or ugliness, and somewhat of comeliness. (M.) b3: And the former, (accord. to a copy of the A,) or ↓ the latter, (K,) (tropical:) The returned sound of the echo; as in the phrase, سَمِعْتُ رَدَّةَ الصَّدَى [I heard the returned sound of the echo]: (A:) or the echo of a mountain. (K.) b4: Also the former, A gift, or stipend; syn. عَطِيَّةٌ. (L, from a trad.) b5: And Affection, and desire: so in the phrase, لَهُ رَدَّةٌ فِينَا [He has affection, and desire, for us], in a verse of 'Orweh Ibn-El-Ward. (Sh.) رِدَّةٌ a subst. from اِرْتَدَّ, (S, M, L, K,) signifying [An apostacy: and particularly] a returning from El-Islám to unbelief; (L, Msb;) or so رِدَّةٌ عَنِ الإِسْلَامِ. (M.) b2: See also رَدَّةٌ, in three places. b3: Also Camels' drinking water a second time (M, L, K) and so causing the milk to return into their udders; as also ↓ رَدَدٌ. (M, L.) b4: and A swelling of the teats of a she-camel: or their swelling by reason of the collecting of the milk: as also ↓ رَدَدٌ, in either sense: and the former, a camel's udder's becoming shining, and infused with milk: (M, L:) or the udder's becoming filled with milk before bringing forth. (As, S, K.) b5: And A remain, remainder, or anything remaining. (M, L.) رَدَدٌ: see the next preceding paragraph, in two places.

رُدُدٌ: see رَادٌّ رَدَادٌ and رِدَادٌ substs. from استردّ الشَّىْءَ and ارتدّهُ; [accord. to the K, of رَدَّهُ as expl. in the first sentence of this art., but this is a mistake, for the meaning evidently is Desire for the return, or restoration, of a thing;] as in the saying of El-Akhtal, وَمَا كُلُّ مَغْبُونٍ وَلَوْ سَلْفَ صَفْقُهُ يُرَاجِعُ مَا قَدْ فَاتَهُ بِرَِدَادِ

[And not every one who has been cheated in a sale, his striking of the bargain having passed, will restore, or bring back, what has escaped him, by a desire for its restoration]. (M, L. [In the M, in art. سلف, this verse is differently related; with مُبْتَاعٍ, for مَغْبُونٍ, and بِرَاجِعِ for يُرَاجِعُ: and it is there said that سَلْفَ is here used by poetic license for سَلَفَ.]) رَدِيدٌ: see رَدٌّ, in three places. b2: Also Clouds (سَحَابٌ) of which the water has been poured forth. (K.) b3: And A compact limb, or member. (M, L. [See also مُتَرَدِّدٌ.]) رُدَّى: see مَرْدُــودٌ.

رَدَّادٌ, (as in the T and in some copies of the K,) or ↓ رَدَّادِىٌّ, (as in other copies of the K and in the TA,) A setter of broken bones: from رَدَّادٌ as the name of a certain well-known bone-setter. (T, K.) رَدَّادىٌّ: see what next precedes.

رَادٌّ sing. of ↓ رُدُدٌ, (TA,) which signifies Unseemly, or ugly; [or having a quality that repels the eye; (see رَدَّةٌ;)] applied to men. (IAar, K, TA.) b2: See also what next follows.

رَادَّةٌ [the act. part. n. رَادٌّ converted by the affix ة into a subst.]. You say, هٰذَا الأَمْرُ لَا رَادَّةَ لَهُ, (S, L,) or فِيهِ, (K,) or فيه ↓ لا رَادَّ, (so in a copy of the A, [but probably a mistranscription,]) and ↓ لا مَرَدَّــةَ, (K,) (tropical:) This affair has, or will have, or there is in it, or will be in it, no profit, (S, A, L, K,) or no return. (S, L.) [See also رَدٌّ.]

A2: Also The piece of wood, in the fore part of the عَجَلَة [or cart], that is put across between the نَبْعَانِ [or two shafts, thus called because they were commonly made of wood of the tree called نَبْع; which piece rests upon the neck of the bull that draws the cart]. (K.) أَرَدُّ (tropical:) More, and most, profitable [or productive of a return]. (S, L, K.) So in the saying, هٰذَا الأَمْرُ أَرَدُّ عَلَيْهِ (tropical:) [This affair is, or will be, more, or most, profitable to him]. (S, L.) مَرَدٌّ: see رَدٌّ, second sentence.

مُرِدٌّ A ewe or she-goat (S, K) or other animal (S) secreting milk in her udder before bringing forth: (S, K:) or a she-camel having her udder shining, and infused with milk; (Ks, M, L;) as also مُرْمِدٌ: (Ks, L:) and any female near to bringing forth, and having her belly and udder large. (M, L.) And A she-camel having her udder and vulva inflated, or swollen, in consequence of her lying upon moist ground: or whose vulva is swollen in consequence of lust for the stallion: or having her أَرْفَاغ [or groins, or inguinal creases, or the like], or her udder, and her vulva, swollen in consequence of drinking much water: (M, L:) and a he-camel, (T, K,) and a she-camel, (T, L,) heavy from drinking much water: pl. مَرَادُّ. (T, L, K.) b2: Also, [app. from the first of the meanings explained in this paragraph,] A man who has been long without a wife, or absent from his home, (T, * L, * K,) and whose seminal fluid has in consequence returned into his back; (T, L;) as also ↓ مَرْدُــودٌ. (K.) And [hence,] (assumed tropical:) Very libidinous; (S, K;) applied to a man. (S.) and (assumed tropical:) [Swollen with anger; see 4: or] angry. (K.) One says, جَآءَ فُلَانٌ مُرِدَّ الوَجْهِ Such a one came angry [in countenance]. (S.) b3: Also A sea (T, S) tumultuous with waves; syn. مَوَّاجٌ: (K:) having many waves: (S:) or having much water. (T.) مِرَدٌّ A man who repels much, and often wheels away and then returns to the fight; or who repels and returns much. (M, L.) مَرَدَّــةٌ: see رَادَّةٌ.

مُرَدَّــدٌ: see the next paragraph. b2: Also, [and ↓ مُتَرَدِّدٌ, (see 5,)] (tropical:) A man (S, A) confounded, or perplexed, and unable to see his right course. (S, A, K.) مَرْدُــودٌ: see رَدٌّ, in three places. b2: You say also, ↓ لَا خَيْرَ فِى قَوْلٍ مَرْدُــودٍ وَــمُرَدَّــدٍ [There is no good in a saying rebutted and reiterated]. (A.) b3: And بَابٌ مَرْدُــودٌ A door shut, or closed; not opened. (Mgh.) b4: And اِمْرَأَةٌ مَرْدُــودَةٌ (tropical:) A woman divorced; (T, S, * M, A, K; *) as also ↓ رُدَّى: (AA, K:) because she is sent back to the house of her parents. (A.) [In the present day, also applied to A woman taken back after divorce.]

b5: See also مُرِدٌّ.

A2: Also an inf. n. [of an unusual form] of رَدَّهُ. (S, L, K.) مَرْدُــودَةٌ [the part. n. مَرْدُــودٌ converted by the affix ة into a subst.,] (tropical:) A razor: [so called] because it is turned back into its handle. (S, A, K.) مُرْتَدٌّ, from اِرْتِدادٌ meaning “ a returning; ” (S;) [An apostate: and particularly] one who returns from El-Islám to disbelief. (L.) مُتَرَدِّدٌ: see مُرَدَّــدٌ. b2: Also A man compact and short, not lank in make: (M, L:) or extremely short. (L.) [See also رَدِيدٌ.]

ردم

1 رَدَمَ, (S, M, Msb, K,) aor. ـِ (S, K,) or ـُ (M, Msb,) inf. n. رَدْمٌ, (Lth, T, S, M, Msb,) He stopped up, or closed, syn. سَدَّ, (Lth, T, S, M, Msb, K,) a door, (Lth, T, M, K,) or a place of entrance, (T,) and a gap, or breach, (Lth, T, S, M, Msb, K,) and the like, (Lth, T, M, Msb,) wholly: (Lth, T, K:) or to the extent of a third thereof: (K:) or it signifies more than سَدَّ; (M, K;) [i. e. he stopped up by putting one thing upon another; as in building up a doorway or the like;] for الرَّدْمُ is “ that of which one part is put upon another. ” (M.) b2: And رَدَمَ, (S, TA,) inf. n. رَدْمٌ; (TA;) and ↓ ردّم, inf. n. تَرْدِيمٌ; (S, TA;) and ↓ تردّم; (S, K, TA;) He patched, or pieced, a garment, or piece of cloth; or patched, or pieced, it in several places. (S, K, TA.) b3: And رُدِمَ It (anything) was put, and joined, or sewed, one part to another. (TA.) A2: رَدَمَ القَوْسَ, (M,) inf. n. رَدْمٌ, He caused the bow to make a sound, [i. e., to twang,] by pulling the string and then letting it go. (M, K. *) And رُدِمَتِ القَوْسُ The bow was so caused to make a sound. (T, M.) A3: رَدَمَ, aor. ـْ or يَرْدُمُ, with damm, (accord. to different copies of the S, [in one copy رَدُمَ, with damm, which is a mistake,]) inf. n. رُدَامٌ; (S, K; *) or رَدَمَ, said of a camel, and of an ass, aor. ـْ (M,) inf. n. رَدْمٌ, (M, K, *) and رُدَامٌ is the subst.; or رَدَمَ بِهَا, inf. n. رَدْمٌ, used in a general manner; (M;) He broke wind, with a sound. (S, M, K. *) A4: See also 4, in two places.2 رَدَّمَ see 1. b2: [Hence,] ردّم كَلَامَهُ, and ↓ تردّم [i. e. تردّم كلامه] (tropical:) He considered repeatedly his saying, or speech, so as to rectify it, and repair what was defective thereof. (TA.) A2: See also 5.4 أَرْدَمَتِ الحُمّى The fever continued, or was continuous; (T, S, M, K;) as also ↓ رَدَمَت: and in like manner one says of the سَحَاب [or clouds]; and of the وِرْد [or coming to water, or company of men &c. coming to water, &c.]. (K.) Yousay, أَرْدَمَتْ عَلَيْهِ الحُمَّى The fever continued upon him: (M:) did not quit him. (T.) And اردم عَلَيْهِ المَرَضُ The disease clave to him. (M.) b2: أَرْدَمَتِ الشَّجَرَةُ The tree became green after it had become dry; as also ↓ رَدَمَت. (K.) A2: اردم البَعِيرَ He felt the camel, to know if he were fat. (K.) 5 تَرَدَّمَ see 1: b2: and 2. b3: Also تردّم فُلَانًا (tropical:) He sought to find in such a one something that he should be ashamed to expose, or some slip or fault, and obtained a knowledge of the state, or case, in which he was; (K, TA;) as though he imputed some error to him. (TA.) b4: And تردّم القَوْمُ الأَرْضَ (assumed tropical:) The people, or party, consumed, or ate, the pasture (مَرْتَع) of the land time after time [or part after part, app. so as to make the ground appear as though it were patched]. (M.) A2: تردّم also signifies It (a garment, or piece of cloth,) was, or became, old, and worn out, requiring to be patched: (S, K: [see also 8:]) this verb being intrans. as well as trans. (S.) A3: تردّمت, [or تردّمت عَلَى وَلَدِهَا, as seems to be implied in the K,] She (a camel, M) inclined to, or affected, her young one; (M, K;) [perhaps from رَدَمَ القَوْسَ, because of her yearning cry;] as also عَلَى وَلَدِهَا ↓ ردّمت, inf. n. تَرْدِيمٌ. (K.) A4: تردّمت الخُصُومَةُ The contention, or altercation, was, or became, far-extending, and long. (K. [See also 4.]) 8 ارتدم, said of a place, [a door, or a place of entrance, a gap, or breach, and the like, (see 1, first sentence,)] It was, or became, stopped up, or closed. (Msb.) b2: [And app., said of a garment, or piece of cloth, It was, or became, old, and worn out, and patched, or pieced; or patched, or pieced, in several places: see its part. n., مُرْتَدِمٌ: and see also 5.] b3: [Also He put on, or he was, or became, clad with, old and worn-out garments. (Freytag, from the “ Deewán el-Hudhaleeyeen. ”)]

رَدْمٌ is an inf. n. and also a subst. [in the proper sense of this term]: (S, M, TA:) as the latter, i. q. سَدٌّ (S, K *) or سُدٌّ (M) [as meaning A thing intervening between two other things, preventing the passage from one to the other; an obstruction; a barrier; any building with which a place is obstructed]; a meaning erroneously assigned in the B to رَدَمٌ: (TA:) or a thing of which one part is put upon another: (M:) a rampart, or fortified barrier: it is larger than a سدّ; and is [said to be] from ثَوْبٌ مُرَدَّــمٌ meaning “ [a garment, or piece of cloth,] having patches upon patches: ” (Bd in xviii. 94:) and signifies also anything having parts put, and joined or sewed, one upon another: (M:) pl. رُدُومٌ. (M, K.) الرَّدْمُ also signifies particularly The rampart (السُّدُّ, M, or السَّدُّ, K) that is between us [meaning the people of the territory of the Muslims] and Yájooj and Májooj [or Gog and Magog]: (M, K, * TA:) mentioned in the Kur xviii. 94. (TA.) and What falls, [and lies in a heap, one part upon another,] of a wall in a state of demolition. (M, K.) A2: Also A sound, (M, K,) in a general sense: (K:) or particularly the sound [or twang] of a bow. (M, K.) b2: And An emission of wind from the anus, with a sound; (M, K;) as also ↓ رُدَامٌ: (S, K:) or this is a subst. from رَدَمَ said of a camel, and of an ass, meaning “ he broke wind with a sound. ” (M.) b3: And, applied to a man, (M,) (assumed tropical:) One in whom is no good; and so ↓ رُدَامٌ, (M, K,) and ↓ مِرْدَــامٌ. (K.) رُدَامٌ: see the next preceding paragraph, last two sentences.

رَدُومٌ One who often breaks wind, with a sound: used in this sense by Jereer. (Freytag.)]

رَدِيمٌ An old, and worn-out, garment, or piece of cloth: (T, S, K:) and a garment, or piece of cloth, patched, or pieced; or patched, or pieced, in several places; (S;) and so ↓ مُرَدَّــمٌ; (Lth, T, S, K;) like مُلَدَّمٌ: (Lth, T:) or ↓ مُرَدَّــمٌ signifies having patches upon patches: (Bd in xviii. 94:) or this last, and ↓ مُرْتَدِمٌ and ↓ مُتَرَدِّمٌ, a garment, or piece of cloth, old, and worn-out, and patched, or pieced, or patched or pieced in several places: (M:) or ↓ مُتَرَدِّمٌ, a garment, or piece of cloth, old, and worn out, requiring to be patched: (S:) the pl. of رَدِيمٌ is رُدُمٌ. (Lth, T, K.) رَدِيمَةٌ [in some copies of the K رَدِيمَانِ, which, as is said in the TA, is a mistranscription,] Two garments, or pieces of cloth, that are sewed together; (M, K;) like what is called لِفَاق; (M, TA;) in the copies of the K, erroneously, لِفَاف: (TA:) pl. رُدُمٌ, (M, K, [in a copy of the M, accord. to the TA, رُدُوم,]) as though the ة [in the sing.] were imagined to be rejected. (M.) حُمَّى مُرْدِــمٌ, (S, M,) and سَحَابٌ مُرْدِــمٌ, (S,) and وِرْدٌ مُرْدِــمٌ, (TA,) [A fever, and clouds, and a coming to water, or a company of men &c. coming to water, &c.,] continuing, or continuous. (S, M, TA.) مُرَدَّــمٌ: see رَدِيمٌ, in two places.

مِرْدَــامٌ: see رَدْمٌ, last sentence.

مُرْتَدِمٌ: see رَدِيمٌ.

مُتَرَدَّمٌ A place, of a garment, or piece of cloth, that is to be patched, or pieced, (T, S, K,) syn. مُتَرَقَّعٌ; and to be repaired, or mended, syn. مُتَصَلَّحٌ. (T.) 'Antarah says, [commencing his mo'allakah,] هَلْ غَادَرَ الشُّعَرَآءُ مِنْ مُتَرَدَّمِ

أَمْ هَلْ عَرَفْتَ الدَّارَ بَعْدَ تَوَهُّمِ (T, S, M,) i. e. (assumed tropical:) [Have the poets left any deficiency to be supplied? or,] any discourse to be annexed to other discourse? meaning, they have preceded me in saying, and left no say for a sayer [after them]: (M:) or have the poets left any place to be patched, or pieced, which they have not patched, or pieced, and repaired? meaning, the former has not left for the latter anything respecting which to mould his verses; i. e. poets have preceded me not leaving for me any place that I may patch, or piece, nor any place that I may repair: then he digresses, and says, address-ing himself, [Nay but I have somewhat to say:] hast thou known the abode of thy beloved, 'Ableh, after thy doubting respecting it? (EM pp. 219 — 220.) مُتَرَدِّمٌ: see رَدِيمٌ, in two places.

رد

ى1 رَدِىَ aor. ـْ inf. n. رَدًى, He (a man, TA) perished. (S, M, Msb, K.) [See an ex. in the Kur xx. 17.] b2: And رَدِىَ (Az, T, M, and so in a copy of the S,) aor. ـْ (Az, T,) inf. n. رَدًى; (M;) or رَدَى; (K, and so in copies of the S;) or both of these verbs; aor. of the latter يَرْدِى; (TA;) and ↓ تردّى; (S, M, K;) He fell into a well: (Az, * T, * S, K:) or he tumbled down into a deep hollow, or cavity, or pit: (M:) or ↓ the last of these verbs has this meaning: (Lth, T:) or it signifies he fell into a deep hollow, or cavity, or pit: (Msb:) or he tumbled down (S) from a mountain; (Az, T, S;) and so the first, or second: (S:) and ↓ تردّى signifies he fell from a mountain and died. (TA.) إِذَا

↓ تَرَدَّى, in the Kur [xcii. 11], means When he falls into the abyss of the fire [of Hell]: (T, * TA:) or into the cavity of the grave: or into the lowest depth of Hell: or when he perishes: (Bd:) or when he dies. (T.) b3: And رَدَى He (a man) went away. (K.) You say, مَا أَدْرِى أَيْنَ رَدَى I know not whither he went away, or has gone away. (S.) A2: رَدَاهُ, (S, M, K,) aor. ـْ (M,) inf. n. رَدْىٌ, (TK,) He broke it; (M, K;) namely, a thing with a stone: (M:) or he beat it, [or battered it,] namely, a stone with a piece of rock, or with a pickaxe, in order to break it. (S.) b2: And He dashed himself against him, or knocked against him, (S, K, TA,) like as the pickaxe knocks against the stone. (TA.) b3: And رَدَاهُ بِحَجَرٍ, (T, K,) or بِحِجَارَةٍ, (S,) aor. ـْ inf. n. رَدْىٌ; (T;) and رَدَاهُ بِحَجَرٍ, (K and TA in art. ردو,) aor. ـْ inf. n. رَدْوٌ, (TA,) with و for the final radical; (K, TA;) [like رَدَأَهُ, and دَرَأَهُ;] He threw at him, or threw at him and hit him, with a stone, or stones. (T, S, M.) [It is also said in the T, with reference to مِرْدَــاةٌ, as signifying a large stone with which other stones are beaten, or battered, الرَّدْىُ إِنَّمَا هُوَ رَفْعٌ بِهَا وَرَمْىٌ بِهَا; but I think that رَفْعٌ is a mistranscription for دَفْعٌ; and that the meaning intended to be expressed by these words is, that رَدْىٌ signifies The thrusting with a مِرْدَــاة; and the throwing it, or with it.] b4: [Hence, app.,] رَدَى said of a horse, (As, ISk, T, S, M, K,) aor. ـْ (As, ISk, T, S, K,) inf. n. رَدْىٌ and رَدَيَانٌ; (ISk, S, M, K;) and رَدَا, (K and TA in art. ردو, [in the CK, و is omitted before the word لُغَةٌ in that art.,]) aor. ـْ (TA;) [and, accord. to Freytag, ↓ ارتدى is used in the same sense by Jereer;] He beat, or battered, the ground, (رَجَمَ الأَرْضَ, As, ISk, T, S, ISk, T, S, M, K,) with his hoofs, (M, K, TA,) in running, (As, T,) or in going along, and in running, (M,) or in going a pace between running and vehement walking: (ISk, S:) or رَدَيَانٌ signifies the same as تَقْرِيبٌ: (Az, T, M: [see 2 in art. قرب:]) or it is [a manner of going] between running and walking: (K:) or the running (T, S, M) of the horse (T) or of the ass (S, M) between his آرِىّ [or place of confinement, or the loop to which he is tied,] and his مُتَمَعَّك [or place of rolling upon the ground]; (T, S, M;) thus explained by El-Munteji' Ibn-Nebhán, (T, S,) to As. (S.) In the K, رَجَمَتْ is erroneously put for رَجَمَ; being app. taken from the M, in which it refers to horses; [not to a single horse;] as does also the pronoun in بِحَوَافِرِهَا, in the same portion of the passage in the K and in the M. (TA.) Accord. to Az, this is from رَدَيَانُ الجَوَارِى, explained in what follows. (Ham p. 221.) b5: You say, رَدَتِ الجَارِيَةُ The girl raised one leg and went along upon the other, in play; (K, TA;) and so ↓ اِرْتَدَت: (TA:) and الجَوَارِى يُرْدِينَ, inf. n. رَدَيَانٌ; (M;) or ↓ يَرْتَدِينَ; (T;) the girls played, (T, M,) raising one leg, (M,) or one of them raising one leg, (T,) and going along upon the other: (T, M:) or رَدَيَانُ الجَوَارِى signifies the girls' playing in which one of them raises one leg and steps with the other two steps, and then puts it down and raises the other, doing thus several times. (Az, Ham p. 221.) And رَدَى الغُلَامُ The boy raised one leg and leaped, or jumped, [or hopped,] with the other. (S.) And رَدَى الغُرَابُ, (M, K,) aor. ـْ (T,) The crow, or raven, raised one leg and hopped on the other; or leaped along. (T, M, K.) A3: رَدَتْ غَنَمِى My sheep, or goats, increased, or exceeded; as also ↓ أَرْدَتْ. (Fr, M, K.) b2: And رَدَيْتُ عَلَى الشَّىْءِ and ↓ ارديت I exceeded the thing. (M.) And عَلَى غَيْرِهِ ↓ اردى

It exceeded another thing; as also اردأ [q. v.] (M in art. ردأ.) And رَدَيْتُ عَلَى الخَمْسِينَ, (S, M, *) and الثَّمَانِينَ, (M,) and ↓ ارديت, (S,) I exceeded [the age of fifty, and eighty]. (S, M. *) 2 ردّاهُ, (Msb, K,) inf. n. تَرْدِيَةٌ, (Msb,) He made him to fall, or threw him down, (Msb, K,) into a deep hollow, or cavity, or pit, (Msb,) or into a well; as also ↓ ارداهُ. (K.) He (God) overthrew him; as also ↓ ارداهُ. (M.) A2: رَدَّيْتُهُ, inf. n. as above, I clad him with a رِدَآء [q. v.]. (S.) 3 رَادَيْتُ عَن القَوْم, (S, K. *) inf. n. مُرَادَاةٌ, (S,) I contended in throwing stones in defence of the people, or party. (S, K. *) A2: راداهُ, (T, S, M, K,) inf. n. as above, (TA,) is also syn. with رَاوَدَهُ [He endeavoured to turn him; or to turn him by blandishment, or by deceitful arts; or to entice him to turn]; (S, M, K;) formed from the latter by transposition; (S;) or دَاوَرَهُ [which means the same]; عَلَى الأَمْرِ [to the thing, or affair]: (T as on the authority of A 'Obeyd:) and دَارَاهُ [which means the same; or he treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him; or he deceived, deluded, beguiled, circumvented, or outwitted, him; or endeavoured, or desired, to do so]; (S, M, K; the first as on the authority of A 'Obeyd;) or, accord. to AA, i. q. دَاجَاهُ and دَالَاهُ and فَانَاهُ [all of which are syn. with دَارَاهُ]. (T.) 4 ارداهُ He (i. e. God, M, or another, S, M *) caused him to perish; or destroyed him. (S, M, K.) Hence, (M,) in the Kur [xxxvii. 54], إِنْ كِدْتَ لَتُرْدِينِ Verily thou almost causedst me to perish, or destroyedst me. (T, M. *) b2: See also 2, in two places. b3: Also He made him (i. e. a horse) to go in the manner signified by the verb رَدَى [q. v., meaning, beating, or battering, the ground, &c.]: so accord. to the M and K, except that, in both, the fem. pronoun is used, in the M referring to horses, and in the K improperly referring to a single horse. (TA.) b4: See also 1, last four sentences.5 تردّى: see 1, second and third sentences, in four places. b2: He was, or became, overthrown. (M.) A2: Also, and ↓ ارتدى, He put on, or clad himself with, or wore, a رِدَآء [q. v.]: (S, K: but in the latter the verbs are fem. [as said of a woman]:) or so تردّى بِرِدَآءٍ and بِهِ ↓ ارتدى. (M, Msb.) b2: And تردّى بِسَيْفِهِ, and ↓ ارتدى, (assumed tropical:) He hung upon himself his sword, putting its suspensory belt or cord upon his neck or shoulder; syn. تَقَلَّدَهُ. (M.) b3: And تردّت الجَارِيَةُ (assumed tropical:) The girl, or young woman, put on, or decked herself with, a وِشَاح [q. v.], which is also called رِدَآء. (T, K.) 8 ارتدى: see 1, in the latter half of the paragraph, in three places.

A2: See also 5, in three places: and see an ex. voce رِدَآءٌ b2: [Hence,] اِرْتَدَانِى He carried me, or bore me, upon his shoulder, in the place of the رِدَآء. (Ham p. 471.) رَدًى an inf. n. of رَدِىَ [q. v.]. (S, M, Msb, K.) A2: Also Excess, redundance, or superfluity; syn. زِيَادَةٌ: so in the saying, مَا بَلَغْتُ رَدَى عَطِيَّتِكَ, i. e. I have not attained to thy excess, &c., in thy gift: and يُعْجِبُنِى رَدَى قَوْلِكَ The excess of thy saying pleases me: and so in the saying of Kutheiyir, لَهُ عَهْدُ وُدٍّ لَمْ يَكَدَّرْ يَزِينُهُ رَدَى قَوْلِ مَعْرُوفٍ حَدِيثٍ وَمُزْمِنِ meaning [He has a covenant of love, or affection, into which he has entered, which has not been sullied, and] which excess of kind speech, on his part, [recent and of long duration,] adorns: (T:) or, [as ISd cites the verse,] قَوْلِ مَعْرُوفٍ ↓ رَدِى

&c.: [and he adds,] it is said, in explanation thereof, that رَدِى means زِيَادَة; and I think that it is an inf. n., of the measure فَعِلٌ, like ضَحِكٌ and حَبِقٌ, or a subst. put in the place of an inf. n. (M.) A3: See also رَدَاةٌ.

رَدٍ [originally رَدِىٌ] Perishing; (IAar, T, S, M, K;) applied to a man: fem. رَدِيَةٌ. (S, K.) A2: See also the next preceding paragraph.

رِدْيَةٌ A mode, or manner, of wearing the رِدَآء: (S, M, * Msb: *) like رِكْبَةٌ from الرُّكُوبُ, and جِلْسَةٌ from الجُلُوسُ: (S:) you say, هُوَ حَسَنُ الرِّدْيَةِ [He is comely in respect of the manner of wearing the ردآء] (S, M, Msb.) رَدَاةٌ A rock; or piece of rock; or great mass of stone, or of hard stone: (Fr, T, S, K:) pl. رَدَيَاتٌ (Fr, T) and [coll. gen. n.] ↓ رَدًى. (S, K.) رِدَآءٌ A certain garment; (S, Msb;) a kind of مِلْحَفَة [or outer wrapping garment], (M, K,) well known; (K;) one of the garments that are not cut and sewed; (Mgh in art. قطع, and MF voce إِزَارٌ;) [being of a single piece;] covering the upper half of the body; or lying upon the shoulders and back; (MF voce إِزَارٌ;) or falling upon the belly and there ending: (TA voce صِفْرٌ:) [a رداء worn by Mohammad, “thrown over the left shoulder and wrapped round the body under the right arm,” is described as “four cubits long and two cubits and a span wide:” (Sprenger's Life of Mohammad, Part I, English ed., pp. 86 and 87:)] it is of the masc. gender, and it is not allowable to make it fem.: (IAmb, Msb:) the dual is رِدَاآنِ and رِدَاوَانِ the latter being allowable, (S, Msb,) but the former being preferable: (S:) and the pl. is أَرْدِيَةٌ: (S, M, Msb:) the رِدَآء is also called ↓ رِدَآءَةٌ, (M, K, TA, [in the CK رِداة,]) like as the إِزَار is also called إِزَارَةق; (M;) and ↓ مِرْدَــاةٌ, (K, TA, in the CK مَرْداة,) of which the pl. is ↓ مَرَادٍ, (TA,) occurring in the saying, مَرَادِىَ الحَرِيرِ ↓ لَا يَرْتَدِى

وَلَا يُرَى بِسُدَّةِ الأَمِيرِ

إِلَّا لِحَلْبِ الشَّاْةِ وَالبَعِيرِ [He will not wear outer wrapping garments of silk, nor will he be seen at the porch of the commander, or prince, unless for the purpose of milking the sheep, or goat, and the camel]; (M, TA;) المَرَادِى meaning الأَرْدِيَة; (M;) but accord. to Th, it has no sing.: (M, TA:) [or] ↓ مَرَادٍ signifies waist-wrappers; syn. أُزُرٌ. (K.) b2: Hence, صِفْرُ رِدَائِهَا, in a description of Umm-Zara, in a trad., meaning (assumed tropical:) Lank in her belly; as though her ردآء were empty. (TA in art. صفر.) b3: and غَمْرُ الرِّدَآءِ (tropical:) Abounding in beneficence. (T, M, K, TA.) And عَيْشٌ غَمْرُ الرِّدَآءِ (tropical:) A life ample, or plentiful, in its means. (TA.) b4: And رِدَآءُ الشَّبَابِ (assumed tropical:) The beauty, and softness, tenderness, or delicateness, of youth. (T.) b5: And رِدَآءُ الشَّمْسِ (assumed tropical:) The light, (M,) or beauty and light, (T,) of the sun. (T, M.) b6: رِدَآءٌ also signifies (assumed tropical:) A sword; (T, M, K;) [ISd says,] I think, as being likened to the garment thus called; (M;) [i. e.] because it is hung, by its suspensory cords, upon the neck and shoulder [like that garment]. (T.) [See also مِرْدًــى, near the end of the paragraph.] Mutemmem says, لَقَدْ كَفَّنَ المِنْهَالُ تَحْتَ رِدَائِهِ فَتًى غَيْرَ مِبْطَانِ العَشِيَّاتِ أَرْوَعَا [Verily El-Minhál has shrouded beneath his sword a young man not voracious in the evenings, when the chief meal is eaten, one who excited the admiration of the beholder]: for El-Minhál had slain his [the poet's] brother Málik; and when a man slew another who was a celebrated man, he used to lay his sword upon him, in order that his slayer might be known. (M. [But see, in relation to this verse, a long story in the Ham pp. 370-372.]) And El-Khansà says, جَعَلْتَ رِدَآءَكَ فِيهَا خِمَارَا وَدَاهِيَةٍ جَرَّهَا جَارِمٌ [And in many a calamity which a committer of a crime has brought to pass, thou hast made thy sword to be as a covering to the head]; meaning, thou hast smitten, therein, the necks of thine enemies with thy sword like the خمار [which means a woman's “muffler” and a man's “turban”]. (T.) b7: Also (assumed tropical:) A bow; (AAF, M, IAth;) because it is borne upon the shoulder, which is the place of the رداء [properly thus called]. (IAth, TA.) b8: And [for the like reason] (assumed tropical:) The [ornament called] وِشَاح [q. v., worn by women]. (T, K.) So in a verse of El-Aashà, cited voce رَقْرَقَ. (T.) b9: And (assumed tropical:) A bier; because it is borne upon the place of the رداء [properly thus called, i. e., upon the shoulder]. (Ham p. 471.) b10: And (assumed tropical:) Debt; (T, M, K;) because it is [regarded as] a thing that cleaves to the neck of the debtor, like as the رداء [properly thus called] cleaves to the shoulders of the wearer. (T.) You say, هُوَ خَفِيفُ الرِّدَآءِ, meaning (tropical:) He is little burdened in respect of debt: and also, in respect of household. (K, * TA.) [See also an ex. voce نَسَآءٌ.] b11: Also (assumed tropical:) Intelligence: b12: and (assumed tropical:) ignorance: (M, K:) both on the authority of IAar: (M:) b13: he says also that it means (assumed tropical:) anything that is the pride, or ornament, of a person; (T, M;) even, (M,) for instance, one's house, and one's father; (T, M;) or one's house and one's beast; (so in the TA;) each of these, he says, is one's رداء [or (assumed tropical:) pride]: (T:) thus, (M,) it is (assumed tropical:) a thing that graces: and (assumed tropical:) a thing that disgraces: (M, K:) so that it has two contr. meanings: thus in the K, referring to the meanings of “intelligence” and “ignorance:” but this requires consideration. (TA.) رِدَآءَةٌ: see the next preceding paragraph, first signification.

رَدِىٌّ: see رَدِىْءٌ, in art. ردأ

الرَّادِى The lion; (K;) because he dashes himself (يَرْدِى i. e. يَصْدِمُ) [against his prey]. (TA.) مِرْدًــى A stone that is thrown; (S, K;) as also ↓ مِرْدَــاةٌ: (T, S:) or a piece of rock with which date-stones are broken: (Ham p. 417:) and accord. to ISk, ↓ the latter signifies a piece of rock with which stones are broken, (S,) or with which one breaks [anything]: (M:) or a stone which the strong man can hardly, or not at all, lift with his hands; [like مِرْدَــأَةٌ; (TA in art. ردأ;)] with which stones are broken; and with which they beat and soften a rugged place that they hollow out; and with which the hole of the [lizard called] ضَبّ is broken, or battered, when it is among large stones (فى قلعة [i. e. فِى قَلَعَةٍ]), which قلعة it softens and demolishes: (En-Nadr, T:) the same word (مرداة) also signifies the stone, (T,) or the piece of rock, (M,) by means of which the ضَبّ is guided to its hole: (T, M:) [and accord. to Golius, on the authority of Meyd and the Mirkát el-Loghah, the upper mill-stone:] the pl. of مِرْدَــاةٌ is ↓ مَرَادٍ: (T:) and this pl. is [also] syn. with مَرَامٍ [app. as pl. of مِرْمَاةٌ, and meaning the arrows thus called; or any missiles]. (M.) Hence the prov., ↓ عِنْدَ جُحْرِ كُلِّ ضَبٍّ مِرْدَــاتُهُ [Near by the hole of every dabb is its stone that is to be thrown at it, or its stone by means of which it guides itself to that hole]; applied to a thing that is near at hand, having no obstacle in the way to it; for the dabb will not be guided to its hole, when it goes forth from it and returns to it, except by means of a stone which it places as a mark to point out its hole: (T:) or كُلُّ

↓ ضَبٍّ عِنْدَهُ مِرْدَــاتُهُ (S, M, Meyd) i. e. Every dabb has near by it its stone that is to be thrown at it; (S, * Meyd;) for the dabb has little knowledge, therefore it prepares not its hole save by a stone that may be a mark thereof, so that he who seeks it finds the stone that is to be thrown at the dabb near to it; therefore the prov. means that thou shouldst not feel secure from accidents, because calamities are prepared with every time, or period; and it is applied to him who exposes himself to destruction. (Meyd.) Hence also, i. e. from مِرْدًــى in the first of the senses assigned to it above, (S,) or in the second of those senses, (Ham p. 417,) said of a courageous man, إِنَّهُ لَــمِرْدَــى حُرُوبٍ (assumed tropical:) [Verily he is like the missile of wars]; (S;) or فُلَانٌ مِرْدَــى الحُرُوبِ (assumed tropical:) [Such a one is like the crushing stone of the wars]; or مِرْدَــى الخُصُومِ, i. e. (assumed tropical:) he whom they throw against the antagonists and who crushes them: (Ham ubi suprà:) and هُمْ مَرَادِى الحُرُوبِ: [مَرَادٍ being pl. of مِرْدًــى, as well as of مِرْدَــاةٌ:] (S:) and فُلَانٌ مِرْدَــى خُصُومَةٍ وَحَرْبٍ (assumed tropical:) Such a one is very patient in the endurance of contention and war. (M.) مِرْدًــى is also used as meaning (assumed tropical:) A horse hard like the stone thus called; thus in a verse of 'Antarah: or it there means a horse that runs swiftly; from الرَّدَيَانُ [an inf. n. of رَدَى, q. v.]: or it is from الرَّدَى [inf. n. of رَدِىَ, and syn. therewith], meaning perdition: or it means, in that verse, [like رِدَآءٌ,] a sword, [as being an instrument of perdition,] from الرَّدَى. (Ham p. 207.) ↓ مِرْدَــاةٌ, also, (S,) or نَاقَةٌ مِرْدَــاةٌ, (TA,) is used as meaning (assumed tropical:) A she-camel like the stone thus called in hardness. (S, TA.) And ↓ مَرَادٍ [as pl. of مِرْدًــى or of مِرْدَــاةٌ] means also (assumed tropical:) The legs of camels, (Lth, T, M, K,) and of the elephant (Lth, T, K) or of elephants; as being likened to the stones thus called; (M, TA;) or because of their heaviness, and vehemence of tread. (T, TA.) b2: Also مِرْدًــى, (so in the S,) or ↓ مُرْدِــىٌّ, with damm [to the ل] and with shedd [to the ى], (K,) A pole with which a ship, or boat, is propelled, (S, K,) being in the hand of the sailor: (S:) pl. [of the former]

مَرَادٍ, (S,) or [of the latter] مَرَادِىُّ: (K:) in the dial. of the vulgar مِدْرى [pronounced by them مِدْرَى, without tenween, or مِدْرَا, for مِدْرَأٌ]; pl., with the art., المَدَارِى [and vulgarly pronounced مَدَارِى also without the art.]. (TA.) مِرْدَــاةٌ, and its pl. مَرَادٍ (which is also pl. of مِرْدًــى): see the next preceding paragraph, in seven places: b2: and see also رِدَآءٌ, in three places.

مُرْدِــىٌّ: see مِرْدًــى, last sentence.

اِمْرَأَةٌ هَيْفَآءُ الــمُرَدَّــى A woman lank, or slender, in the place of the [ornament called] وِشَاح [q. v.]. (T.) المُتَرَدِّيَةُ, in the Kur v. 4, means That which falls from a mountain, or into a well, or from an elevated place, and dies. (T.) The sheep or goat thus termed is forbidden [to be eaten] because it has died without having been slaughtered according to the law. (Msb.)

ردن

1 رَدڤنَ [رَدَنَتْ, aor. app. رَدُنَ, but accord. to Freytag رَدِنَ, inf. n. رَدْنٌ, She (a woman) spun thread with the مِرْدَــن: see رَدَنٌ:] الرَّدْنُ and الغَزْلُ are nearly the same [in meaning]. (Ham p. 218. [Hence مَرْدُــونٌ applied to spun thread.]) b2: [And app. She wove a garment, or piece of cloth, with spun thread such as is termed مَرْدُــونٌ, or رَدَنٌ: whence مَرْدُــونٌ applied to such a garment, or piece of cloth.] b3: The vulgar say of him who is drowsing, drowsy, or heavy with sleep, عَيْنُهُ تردنُ وَتَغْزِلُ [perhaps تَرْدِنُ, to assimilate it to تَغْزِلُ, app. meaning (assumed tropical:) His eye blinks, twinkles, or moves its lids to and for; like the hand that spins thread in two different directions, or that throws the shuttle to and fro]. (Ham ubi suprà.) b4: And رَدَنْتُ المَتَاعَ, (S,) aor. ـُ (JM, PS,) inf. n. رَدْنٌ, (S, K,) I put the goods, household-goods, or commodities, one upon another; or put them, or set them, together, in regular order, or piled up. (S, K.) A2: رَدْنٌ also signifies The making, or causing, to smoke. (K.) You say, رَدَنَ النَّارَ, aor. ـِ inf. n. رَدْنٌ, He made, or caused, the fire to smoke. (TK.) A3: رَدِنَ جِلْدُهُ, (S, K, *) aor. ـَ inf. n. رَدَنٌ, (S,) His skin became contracted, shrunk, or wrinkled. (S, K. *) 2 رَدَّنَ see what next follows.4 اردن القَمِيصَ He put, or made, a رُدْن [q. v.] to the shirt; as also ↓ ردّنهُ, (S, K,) inf. n. تَرْدِينٌ: (S:) or he put, or made, أَرْدَان [pl. of رُدْن] to the shirt. (M.) A2: اردنت عَلَيْهِ الحُمَّى

i. q. اردمت [i. e. The fever continued upon him]. (S: in some copies of which, as in the TA, عليه is omitted.) 8 ارتدنت She (a woman, TA) took to herself, or made, a مِرْدَــن [q. v.], (K, TA,) for spinning. (TA.) Q. Q. 1 رَوْدَنَ, (K,) inf. n. رَوْدَنَةٌ, (TA,) He was, or became, fatigued, tired, weary, or jaded, (K, TA,) and weak, or feeble. (TA.) رَدْنٌ The sound of the falling [or clashing] of weapons, one upon another. (S, K.) رُدْنٌ The base (أَصْل) of the sleeve: (S, K:) [app. meaning the part thereof that is next to the shoulder: but see what follows:] the fore part of the sleeve of the shirt: (M:) or the lower part thereof: (M, and Har pp. 149 and 390:) or the sleeve altogether: (M:) and it may tropically mean the whole garment: (Har p. 390:) pl. أَرْدَانٌ. (S, M, K. [In the TA is added, and اردنة; as though another pl. were أَرْدِنَةٌ: but I think that this is a mistake, originating in a copy of the M; for, immediately after أَرْدَانٌ, in the M, is added, وَأَرْدَنَهُ جَعَلَ لَهُ أَرْدَانًا; and I suspect that in some copy thereof, واردنه has been inadvertently written twice.]) You say قَمِيصٌ وَاسِعُ الرُّدْنِ [A shirt wide in the ردن]. (S.) b2: [Hence,] one says, هُوَ دَنِسُ الأَرْدَانِ (tropical:) [meaning He is foul in character, conduct, or the like; for it is tropical]. (A in art. دنس. [See, there, other similar phrases.]) A2: See also رُدَيْنِىٌّ.

A3: [Also pl. of أَرْدَنُ, q. v.]

رَدَنُ Spun thread: (Sh, T, S, K:) or spun thread that is not even: (T:) or thread spun [by moving the hand] forwards [upon the spindle against the thigh]: or spun thread that is مَنْكُوس [i. e. twisted in a manner the reverse of that which is usual: see شَزْرٌ]: thread spun with the مِرْدَــن. (M. [See مَرْدُــونٌ.]) b2: And [Cloth of the kind termed] خَزّ: (AA, T, S, M, K, and Ham p. 218:) or yellow خَزّ: (AA, T:) or what is woven from what women spin with the مِرْدَــن (مما تردنه النساء): (Ham ubi suprà: [see, again, مَرْدُــونٌ:]) or silk; i. q. قَزٌّ; (M;) or حَرِيرٌ. (TA.) b3: And The [membrane called] غِرْس [q. v.] that comes forth with the young (S, K, TA) from the belly of its mother. (TA.) The Arabs say, هٰذَا مِدْرَعُ الرَّدَنِ [This is the غِرْس]. (S, TA.) b4: See also رَادِنٌ.

رُمْحٌ رُدَيْنِىٌّ [meaning A well-straightened spear; lit. a spear of Rudeyneh]: and قَنَاةٌ رُدَيْنِيَّةٌ [the same, or a well-straightened spear-shaft]: (S:) and رِمَاحٌ رُدَيْنِيَّةٌ [well-straightened spears]: (M:) accord. to their [the Arabs'] assertion, (S,) so called in relation to a woman named Rudeyneh, (S, M,) wife of Es-Semharee [or Semhar]; both of whom used to straighten spears, or spear-shafts, in Khatt-Hejer: and some say ↓ خَطِّيَّةٌ رُدْنٌ [wellstraightened spears of El-Khatt], and رِمَاحٌ رُدْنٌ. (S.) [See an ex. in a verse cited in art. ذوق, 6th conj.]

رَادِنٌ Saffron; (S, K;) as also ↓ رَدَنٌ. (Sgh, TA in art. شعر.) أَحْمَرُ رَادِنِىٌّ A camel, (As, T,) or a thing, (S,) of which the redness is mixed with yellowness, (As, T, S, K,) like وَرْس [q. v.]: (As, T:) hence the epithet رَادِنِىٌّ is applied to a he-camel, (S, TA,) and with ة to a she-camel: (As, T, S:) or رَادِنِىٌّ is applied to a he-camel as meaning having crisp, or curly, fur, of generous race, (Lth, T, M,) beautiful, (Lth, T,) and inclining a little to blackness: (Lth, T, M:) or intensely red; (TA, and Ham p. 218;) or it has this meaning also: (M:) or between yellow and red: accord. to some, from رَادِنٌ signifying “ saffron; ” (Ham ubi suprà;) but As says, I know not in relation to what thing the camel is called by this epithet. (M.) They said also أَرْمَكُ رَادِنِىٌّ [i. e. Intensely dun or brown or dusky &c.]; to denote intensiveness; like as they said أَبْيَضُ نَاصِعٌ. (IAar, M.) أَرْدَنُ [or خَزٌّ أَرْدَنُ] A sort of [cloth of the kind termed] خَزّ, (S, K,) red: (S:) [pl. رُدْنٌ:] and [hence] ثِيَابٌ رُدْنٌ Red garments or cloths. (So in one of my copies of the S.) أُرْدُنٌ, (ISK, T, S, M, and so in some copies of the K,) in some of the copies of the K erroneously said to be with the ر musheddedeh, (TA,) [in the CK with the د, which is also a mistake,] A drowsiness, or dozing: (S, K:) or an overpowering drowsiness or dozing: a poet uses the phrase نَعْسَةٌ أُرْدُنٌّ: (ISk, T:) or this means an intense drowsiness or dozing: (M:) Yákoot says that it appears to signify intenseness and an overpowering, because there is no meaning in one's saying نَعْسَةٌ نَعْسَةٌ. (TA.) It is a word of which no verb has been heard. (S.) Hence, accord. to ISK, الأُرْدُنُّ as the name of a certain province; (T;) a province of Syria, (S, K,) and a river thereof [i. e. the Jordan]; (S;) also without teshdeed. (TA.) مُرْدِــنٌ Dark; (S, M, K;) applied to night. (M.) b2: Also, applied to sweat, Stinking: (K:) or, thus applied, that wets all the skin: (M:) [or] ↓ مَرْدُــونٌ has the latter meaning, thus applied. (T.) مِرْدَــنٌ A spindle (S, M, K) with which [the thread termed] رَدَن is spun: (M, TA:) pl. مَرَادِنُ. (TA.) مَرْدُــونٌ is applied as an epithet to غَزْل [i. e. spun thread, meaning Spun with the مِرْدَــن: see also رَدَنٌ]. (M.) b2: Also to a garment, or piece of cloth, (M,) meaning Woven (Sh, T, M) with spun thread that is مَرْدُــون. (M.) Aboo-Duwád El-Iyádee says, أَسْأَدَتْ لَيْلَةً وَيَوْمًا فَلَمَّا دَخَلَتْ فِى مُسَرْبَخٍ مَرْدُــونِ [She (app. referring to a camel) hastened in her journey, or journeyed on without stopping to rest, a night and a day; and when she entered a desert, or waterless desert, far-extending, wide, or spacious, woven with the mirage, or overspread by a rippling mirage resembling a web: or they (i. e. camels) hastened &c.]: Sh says that مَرْدُــون signifies woven: and the poet means, by مسربخ مردون, a tract of land in which was the mirage: (T:) or مردون here means woven with the mirage: (TA in art. سربخ:) or, as some say, by مردون he means مَرْدُــوم, [app. as signifying conjoined, so as to be uninterrupted, (see رَدَمَ,)] and has changed the م into ن; and مسربخ means wide, or spacious: (T:) or مردون signifies مَوْصُول [which has the meaning that I have assigned above to مردوم]: (T, K:) so some say. (T.) b3: See also مُرْدِــنٌ.

ردح

1 رَدَحَ البَيْتَ, (S, K,) aor. ـَ (K,) inf. n. رَدْحٌ, (TA,) He inserted an oblong piece of cloth, (S, K,) such as is termed رُدْحَة, (TA,) in the hinder part of the tent; as also ↓ اردحهُ: (S, K:) or both signify he widened the tent: (A:) or he lowered, or let down, the curtain (رُدْحَة, or سُتْرَة,) at the hinder part of the tent. (L, and so in some copies of the K.) b2: Also (thus in the S, but in the K “ or ”) He put a thick coating, or covering, of clay, or mud, upon the house, or structure; and so ↓ اردحهُ. (S, K.) b3: رَدْحٌ also signifies The spreading a thing upon the ground, so that it becomes even; and so تَرْدِيحٌ [inf. n. of ↓ ردّح]; but it is said that the latter occurs only in poetry: or the former, accord. to Az, the spreading a thing so that its back [or upper surface] becomes even with the ground. (TA.) b4: And رَدَحَهُ He threw him down prostrate. (L.) A2: رَدُحَتْ, aor. ـُ inf. n. رَدَاحَةٌ, She (a woman) was, or became, such as is termed رَدَاح, i. e. heavy in the hips, or haunches; or large in the posteriors, heavy in the hips, or haunches, and perfect in make. (TA.) 2 رَدَّحَ see the preceding paragraph.4 أَرْدَحَ see 1, in two places.

رُدْحَةٌ A curtain (سُتْرَة) in the hinder part, of a بَيْت [or tent]: (S, K:) or a piece, (S, K,) i. e. an oblong piece of cloth, (TA,) that is added in a tent, (S, K,) [in the hinder part thereof, (see 1,)] or inserted therein. (L.) b2: The رُدْحَة of the lurking-place, or pit, of a hunter consists of Stones set up around; which are also called حَمَائِرُ, pl. of حِمَارَةٌ. (TA.) A2: Also i. q. سَعَةٌ; and so ↓ مُرْتَدَحٌ: thus in the saying, لَكَ عَنْهُ رُدْحَةٌ and مُرْتَدَحٌ [meaning Thou hast ample scope, freedom, or liberty, to avoid it; or thou hast that which renders thee in no need of it]; (K;) like لَكَ عَنْهُ مَنْدُوحَةٌ. (TA.) رَدَاحٌ A great [bowl such as is termed] جَفْنَة: (S, A, * K:) this is said to be the primary signification: (Har p. 609:) pl. رُدُحٌ. (S, A.) b2: A widened tent; as also ↓ مَرْدُــوحٌ and ↓ مُرْدَــحٌ [of both which see the verbs]. (A.) b3: A woman heavy in the hips, or haunches: (S, K:) or a woman large in the hips, or haunches, and the posteriors: (A:) or a woman large in the posteriors, heavy in the hips, or haunches, and perfect in make; as also ↓ رَادِحَةٌ and ↓ رَدُوحٌ. (TA.) And A she-camel, (T, TA,) and a ram, (A, K,) large in the posteriors. (T, A, K, TA.) b4: A camel heavily laden, (K, TA,) that will not be roused, or put in motion or action, and rise. (TA.) b5: An army, or troop, (كَتِيبَةٌ,) marching heavily by reason of numbers, (S, K,) or dragging along the apparatus of war, heavily laden, (K,) great, (TA,) compact, with many horsemen. (A, TA.) b6: A great, wide, spreading tree. (A, K.) b7: [A place, or land,] abounding with herbage, or with the goods, conveniences, or comforts, of life; fruitful; or plentiful. (K.) b8: عُكُومٌ رَدَاحٌ Loads balancing one another that are heavy, much stuffed with goods or utensils and furniture; as also ↓ رِدَاحٌ: so in the Towsheeh &c. (TA.) b9: فِتْنَةٌ رَدَاحٌ (A, K) (tropical:) Heavy and great [conflict and faction, or sedition, or discord, or the like]: pl. رُدُحٌ: whence, in a saying of 'Alee, إِنَّ مِنْ وَرَائِكُمْ أُمُورًا مُتَمَاحِلَةً رُدُحًا, (K,) meaning (tropical:) [Verily behind you are events whereof the exposition would be long,] great conflicts and factions, or seditions, &c.: (TA:) or, accord. to one relation, رُدَّحًا, (K, TA,) pl. of ↓ رَادِحَةٌ, and meaning heavy, scarcely departing: and accord. to another, ↓ فِتَنًا مُرْدِــحَةً, meaning oppressing by their weight; or covering the hearts; from أَرْدَحَ البَيْتَ [in the latter of the senses assigned to it above: see 1]. (TA.) b10: رَدَاحٌ also means (tropical:) Darkness. (A, TA.) رِدَاحٌ: see the next preceding paragraph.

رَدُوحُ: see the next preceding paragraph.

رَادِحَةٌ: see رَدَاحٌ, in two places. b2: مَائِدَةٌ رَادِحَةٌ A large table abounding with good things. (TA.) مُرْدَــحٌ: see رَدَاحٌ. b2: Homeyd says, (S, TA,) i. e. Ibn El-Arkat, (TA,) بِنَآءَ صَخْرٍ مُرْدَــحٍ بِالطِّينِ meaning [A structure of rocks, or large stones,] thickly coated, or covered, with clay, or mud. (S.) b3: Az says that مُرْدَــحٌ sometimes occurs in poetry in the sense of ↓ مَرْدُــوحٌ as meaning Spread so that its back [or upper surface] is even with the ground. (TA.) مُرْدِــحَة: see رَدَاحٌ, last sentence but one.

مَرْدُــوحٌ: see رَدَاحٌ: b2: and مُرْدَــحٌ.

مُرْتَدَحٌ: see رُدْحَةٌ.

در

1 دَرَّ, (S, Msb, K, &c.,) aor. ـِ and دَرُّ, [the latter anomalous,] inf. n. دَرٌّ (Msb, K, TA) and دُرُورٌ, (TA,) It (milk) was, or became, copious, or abundant, (Msb, K, TA,) and flowed, or streamed; it flowed, or streamed, copiously, or abundantly; and so (assumed tropical:) the water of the eye, or tears, and the like, (TA,) &c.; (Msb;) as also ↓ استدرّ: (K, TA:) and, said of milk, it ran, or flowed: and it collected [or became excerned] in the udder from the ducts and other parts of the body. (TA.) b2: [Hence,] said of sweat, (assumed tropical:) It flowed (K) like as milk flows. (TA.) b3: And of the tax called خَرَاج, (assumed tropical:) Its produce became abundant. (K.) b4: And [in like manner] one says, لَاَدَرَّ دَرُّهُ: see دَرٌّ, below. b5: And [hence,] دَرَّ also signifies (assumed tropical:) It was, or became, consecutive. (K in art. دهدر.) And (assumed tropical:) It continued; as in the phrase, دَرَّ لَهُ الشَّىْءٌ (assumed tropical:) [The thing continued to him]. (Sh, TA in art. جرى.) b6: And, said of a horse, aor. ـِ inf. n. دَرِيرٌ (K) and دَرَّةٌ, (TA,) (assumed tropical:) He ran vehemently: or ran easily (K, TA) and without interruption. (TA.) b7: And of herbage, (K,) inf. n. دَرٌّ, (TA,) (assumed tropical:) It became tangled, or luxuriant, (K, * TA,) by reason of its abundance. (TA.) b8: One says also, of a she-camel, دَرَّتْ, (TA,) and دَرَّتْ بِلَبَنِهَا, (K,) aor. ـُ and دَرِّ, [the former anomalous,] inf. n. دُرُورٌ and دَرٌّ; (TA;) and ↓ ادرّت, alone, (S, K,) and ↓ ادرّت بِلَبَنِهَا; (K;) She yielded her milk, or made it to flow, copiously, or abundantly. (K, TA.) and دَرَّالضَّرْعُ بِاللَّبَنِ, aor. ـُ (S,) or ـِ (TA,) inf. n. دُرُورٌ, (S,) or دَرٌّ, (TA,) [The udder abounded with milk: or yielded milk copiously, or abundantly: and اللَّبَنَ ↓ ادرّ signifies the same; or it yielded, or emitted, the milk.] b9: And [hence,] دَرَّتْ حَلُوبَةُ المُسْلِمِينَ, (S, A,) and لِقْحَتُهُمْ, (TA,) [lit. The milch-camel of the Muslims yielded milk copiously,] meaning (tropical:) the tribute, or taxes, pertaining to the Muslims poured in abundantly. (S, * A, TA.) b10: And دَرَّتِ السَّمَآءُ بِالمَطَرِ, (K,) aor. ـُ (S,) inf. n. دَرٌّ and دُرُورٌ, (K,) (assumed tropical:) The sky poured down rain (K, TA) abundantly. (TA.) b11: and دَرَّبِمَا عِنْدَهُ (tropical:) He produced, or gave forth, what he had. (A.) b12: And دَرَّتِ الدُّنْيَا عَلَى أَهْلِهَا (tropical:) The world was bountiful to its inhabitants. (A.) b13: And دَرَّتِ السُّوقُ, (S in art. غر, and K,) inf. n. دِرَّةٌ, (S ubi suprà,) (tropical:) The market became brisk, its goods selling much; (S ubi suprà, K, TA;) contr. of غَارَّت. (S ubi suprà.) b14: And دَرَّتِ العُرُوقُ The ducts, or veins, became filled with milk, (TA,) or (tropical:) with blood. (A, TA.) b15: And دَرَّ العِرْقُ, inf. n. دُرُورٌ, (assumed tropical:) The vein pulsated uninterruptedly. (TA.) b16: And دَرًّ السَّهْمُ, (AHn, K,) aor. ـِ (TA,) inf. n. دُرُورٌ, (assumed tropical:) The arrow turned round well upon the nail (AHn, K *) of the left thumb, [app. so as to produce a sound, (see حَنَّانٌ,)] being turned with the thumb and fore finger of the right hand [for the purpose of testing its sonorific quality]: the arrow does not thus turn, nor does it produce the kind of sound termed حَنِين, unless in consequence of the hardness of its wood, and its goodly straightness, and its compact make. (AHn.) A2: دَرَّ also signifies It (a thing) was, or became, soft, tender, or supple. (IAar, K.) A3: And It (a lamp) gave light, shone, or shone brightly. (K.) b2: And, aor. ـَ which is extr., (K,) or, as some say, the pret. is originally دَرِرَ, [the sec. Pers\. being دَرِرْتَ,] and, if so, the aor. is not extr., (MF,) It (a man's face) became goodly after disease. (K.) 4 ادرّ [He made milk to flow, or to flow copiously, or abundantly:] he drew forth milk. (Msb.) See also 1, in three places. b2: [Hence,] أَدَرُّوا الخَرَاجَ (assumed tropical:) They (the collectors) made the produce of the tax called خراج to come in abundantly. (TA.) b3: [And ادرّ البَوْلَ (assumed tropical:) It (a medicine, &c.,) caused the urine to flow plentifully; acted as a diuretic; (see the act. part. n. below;) as also ↓ استدرهُ.] b4: ادرّ أُمَّهُ He (a young camel) sucked, or drew the milk of, his mother. (TA.) And ادرّها He stroked her (a camel's) dugs, to draw her milk: he milked her; (TA;) as also ↓ استدرها, referring to a ewe or she-goat: (Msb: and the latter, he stroked her dugs with his hand, causing the milk to flow, or to flow copiously: and the same verb, he sought, or desired, her milk, or the flowing of her milk. (TA.) b5: [Hence,] أَدِرُوا لِقْحَةَ المُسْلِمِينَ (tropical:) [Make ye. the tribute, or taxes, pertaining to the Muslims to pour in abundantly: lit., make ye the milchcamel of the Muslims to yield milk abundantly]: said by 'Omar to the collector of the taxes. (TA.) b6: [Hence, also,] one says to a man, when he seeks a thing, and begs for it importunately, أَدِرَّهَا وَ إِنْ أَبَتْ, meaning, [lit.,] Ply her, though she refuse, until she yield her milk abundantly. (TA.) b7: And أَدَرَّ اللّٰهُ لَهُ أَخْلَافَ الرِّزْقِ (tropical:) [God milked for him the dugs of sustenance; i. e. provided for him the means of subsistence]: and نِعْمَةَ اللّٰهِ بِالشُّكْرِ ↓ استدّر (tropical:) [He drew the favour, or blessing, of God, by thankfulness]. (A.) b8: الرِّيحُ تُدِرُّ السَّحَابَ, (S, L, K,) and ↓ تَسْتَدِرُّهُ, (S, L,) (assumed tropical:) The wind draws forth a shower of fine rain from the clouds: (S, L, K: in some copies of the last, we find, as the explanation of أَدَرَّتِ الرِّيحُ السَّحَابَ, instead of حَلَبَتْهُ, [agreeably with the above explanation,] جَلَبَتْهُ, with ج: the explanation in the [S and] L is تَسْتَحْلِبُهُ: TA:) and السَّحَابَ ↓ نَسْتَدِرُّ (assumed tropical:) [We desire, or look for, a shower of rain from the clouds]. (TA in art. حلب.) b9: And بَيْنَ عَيْنَيْهِ عِرْقٌ يُدِرُّهُ الغَضَبُ (said in a trad., TA) (tropical:) Between his eyes was a vein which anger caused to flow; (S; *) or to fill with blood; (A;) or to become thick and full: (TA:) or which anger put in motion: (S:) for (TA) أَدَرَّ الشَّىْءَ signifies he put the thing in motion. (K, TA.) b10: ادرّت المِغْزَلَ (tropical:) She twisted the spindle vehemently, (A, K,) so that it seemed to be still in consequence of its vehement twirling. (K, * TA.) b11: And ادرّ السَّهْمَ (assumed tropical:) He made the arrow to turn round well upon the nail (AHn, K *) of his left thumb, turning it with the thumb and fore finger of his right hand. (AHn. [See 1, latter part.]) b12: And أَدْرَرْتُ عَلَيْهِ الضَّرْبُ (tropical:) I inflicted upon him an uninterrupted beating. (A.) 10 إِسْتَدْرَ3َ see 1, first sentence: b2: and see دِرَّةٌ.

A2: See also 4, in five places. b2: استدرّت (assumed tropical:) She (a goat) desired the ram: (El-Umawee, S, K:) and one says also اِسْتَذْرَتْ. (El-Umawee, S. [See art. ذرو.]) b3: And استدرّ (assumed tropical:) He spoke, or talked, much. (TA in art. غلت.) R. Q. 1 دَرْدَرَ, (inf. n. دَرْدَرَةٌ, TK,) He (a child, S) chewed, or mumbled, an unripe date (S, K) with his toothless gums. (TA.) Hence the saying of a certain Arab, to whom El-Asma'ee had come, أَتَيْتَنِى وَ أَنَا أُدَرْدِرُ [Thou camest to me when I was a child mumbling with toothless gums: or it may mean thou hast come to me when I am old, mumbling &c.: see دُرْدُرٌ]. (TA.) b2: Also He (a man) lost his teeth, and their sockets became apparent. (TA.) R. Q. 2 تَدَرْدَرَ It (a thing) was, or became, in a state of motion or commotion, or it moved about. (T in art. دل.) And تَدَرْدَرَتِ اللَّحْمَةُ The piece of flesh quivered. (K.) [Hence,] one says of a woman, تَدَرْدَرُ, [for تَتَدَرْدَرُ,] meaning She quivers in her buttocks, by reason of their largeness, when she walks. (TA.) دَرٌّ an inf. n. used as a subst., (Msb,) Milk; (S, A, Msb, K;) as also ↓ دِرَّةٌ. (K.) Hence, ذَوَاتُ الدَّرِّ, and الدَّرُّ alone, Milch-animals. (TA.) And أُمَّهَاتُ الدَّرِّ The teats of a camel or clovenfooted animal. (TA.) b2: Hence also the saying, لِلّٰهِ دَرُّكَ (tropical:) To God be attributed the good that hath proceeded from thee! or thy good deed! (TA:) or thy deed: (A:) or thy gift! and what is received from thee! [and thy flow of eloquence! and the like: when said to an eloquent speaker or poet, it may be rendered divinely art thou gifted!] a man's gift [or the like] was originally thus likened to the milk of a camel; and then this phrase became so common as to be used as expressive of admiration of anything: (Aboo-Bekr, TA:) it was first said by a man who saw another milking camels, and wondered at the abundance of their milk: (ISd, TA:) the thing alluded to therein is attributed to God to indicate that none other could be its author. (TA.) You say also, لِلّٰهِ دَرُّهُ (tropical:) To God be attributed his deed! (S, K:) or his knowledge! or his good! or bounty! or beneficence! (Har p. 418:) [&c.:] meaning praise. (S.) Accord. to IAar, دَرٌّ signifies (tropical:) A deed, whether good or evil. (TA.) Ibn-Ahmar says, لِلّٰهِ دَرِّى [To God be attributed what hath brought me to this state!] wondering at himself. (TA.) One also says, لِلّٰهِ دَرُّكَ مِنْ رَجُلٍ, which is likewise an expression of praise, (S,) meaning (tropical:) To God be attributed the goodness, or good action, of thee, as a man! [i. e., of such a man as thou!] (TA.) And لِلّٰهِ دَرُّهُ فَارِسًا (tropical:) [To God be attributed his excellence as a horseman!]. (Msb.) And, in dispraise, (S,) دَرُّهُ ↓ لَا دَرَّ May his good, or wealth, not be, or become, much, or abundant! (S, A, TA:) or may his work not thrive! (K.) El-Mutanakhkhil says, لَا دَرَّ دَرِّىَ إِنْ أَطْعَمْتُ نَازِلَهُمْ قِرْفَ الحَتِّىِ وَعِنْدِى البُرُّ مَكْنُوزُ [May my wealth not become abundant, or may my work not thrive, if I feed him among them who is a guest with the rind of حَتِىّ (q. v.) when I have wheat stored up]: this verse is cited by Fr, who also mentions the phrase, دَرَّ دَرُّ فُلَانٍ

[May the wealth of such a one become abundant! or may his work thrive!]. (TA.) A2: Also The soul; syn. نَفْسٌ. (K.) One says رَجُلٌ سَرِىٌّ الدَّرِّ A man of generous and manly soul. (TK.) and دَفَعَ اللّٰهُ عَنْ دَرِّهِ May God defend his soul. (Lh.) دُرٌّ and دُرَرٌ (S, Msb, K) and دُرَّاتٌ (K) pls., (S, Msb, K,) or rather the first is a coll. gen. n., and the second and third are pls., (MF,) of ↓ دُرَّهٌ, (S, Msb, K,) which last signifies A pearl: (S:) or a large pearl. (Msb, K.) دَرَّةٌ: see دِرَّةٌ.

دُرَّةٌ: see دُرٌّ.

دِرَّةٌ: see دَرٌّ, first sentence. b2: Also Copious, or abundant, flowing milk; milk flowing copiously, or abundantly: (TA:) and a flow, or stream, or a flowing or streaming, of milk; (S, K;) and its abundance or abounding: (S, Msb, K:) as also ↓ دَرَّةٌ: (L:) or this latter signifies a single flow, or stream, of milk. (Msb.) Hence the prov., لَا آتِيكَ مَااخْتَلَفَتِ الدِّرَّةُ وَالجِرَّةُ I will not come to thee as long as the flow of milk and the cud go [the former] downwards and [the latter] upwards. (TA. [See also جِرَّةُ.]) b3: [Hence also the phrase,] لِلسَّحَابِ دِرَّةٌ (assumed tropical:) The clouds have a pouring forth: pl. دِرَرٌ. (S.) En-Nemir Ibn-Towlab says, وَرَحْمَتُهُ وَسَمَآءٌ دِرَرْ سَلَامُ الإِلَاهِ وَرَيْحَانُهُ meaning ذَاتُ دِرَرٍ [i. e. The peace, or security, &c., of God, and his bounty, and his mercy, and a sky pouring forth showers]. (S.) Some say that دِرَرٌ signifies ↓ دَارٌّ [flowing, or streaming; or flowing, or streaming, copiously, or abundantly]; like as قِيَمًا in the Kur vi. 162 signifies قَائِمًا. (TA.) In like manner one says also دِيَمٌ دِرَرٌ [Lasting and still rains pouring down]. (TA.) b4: and لِلسُّوقِ دِرَّةٌ (assumed tropical:) The market has a brisk traffic going on in it, its goods selling much. (Az, S.) b5: and لِلسَّاقِ دِرَّةٌ (assumed tropical:) The thigh, or shank, [of the horse or the like] has a continuous movement for running; syn. لِلْجَرْىِ ↓ اِسْتِدْرَارٌ. (Az, S.) You say also, مَرَّ الفَرَسُ عَلَى دِرَّتِهِ, meaning (assumed tropical:) The horse passed along without being turned aside by anything. (TA. [See also مُسْتَدِرٌّ.]) b6: دِرَّةٌ also signifies (tropical:) Blood [as being likened to milk]. (K.) A poet cited by Th likens war and the blood thereof to a [raging] she-camel and her دِرَّة. (TA.) b7: and (assumed tropical:) The means of subsistence [as being likened to milk]. (TA in art. غر. [See an ex. voce غِرَّةٌ.]) b8: And A mode, or manner, of flowing, or streaming, of milk. (Msb.) A2: Also A certain thing with which one beats, or flogs; (Kr, S, A, K, TA;) i. e. the دِرَّة of the Sultán: (TA:) a whip: (Msb:) [app. a whip for flogging criminals; as seems to be implied in the TA: I have not found any Arab who can describe it in the present day: it seems to have been a kind of whip, or scourge, of twisted cords or thongs, used for punishment and in sport, such as is now called فِرْقِلَّة: or a whip made of a strip, or broad strip, (see 1 in art. خفق,) of thick and tough hide, or the like: it is described by Golius and Freytag (by the latter as from the S and K, in neither of which is any such explanation found,) as “ strophium ex fune aliave re contortum, aut nervus taurinus, similisve res, quibus percuti solet: ”] an Arabic word, well known: (TA:) [or an arabicized word, from the Pers\. دُرَّهْ:] pl. دِرَرٌ. (A, Msb.) دَرَرٌ The right course or direction of a road: (S, K:) its beaten track: its hard and elevated part. (TA.) You say, نَحْنُ عَلَى دَرَرِ الطَّرِيقِ We are upon the right course [&c.] of the road. (S.) And هُمَا عَلَى دَرَرٍ وَاحِدٍ They two are following one direct course. (S.) b2: دَرَرُ بَيْتٍ The direction, point, place, or tract, which is in front of, or opposite to, a house. (K.) You say, دَارِى

بِدَرَرِ دَارِكَ My house is in front of, or opposite to, thy house. (TA.) b3: دَرَرُ الرِّيحِ The direction, or point, from which the wind blows. (S, K.) دَرُورٌ: see دَارٌّ, in two places.

دَرِيرٌ A horse (S, K) or similar beast (K, TA) that is swift: (S, K:) or swift in running, and compact in make: (TA:) or compact and firm in make. (K, TA.) [See also دَرِّىٌّ and مُسْتَدِرٌّ.]

A2: See also دَارٌّ.

دَرَّآءُ: see دَارٌّ.

فَرَسٌ دَرِّىٌّ (TA) or دَرِّيَّةٌ (A) A horse, or mare, that runs much. (A, TA.) [See also دَرِيرٌ and مُسْتَدِرٌّ.]

A2: كَوْكَبٌ دَرِّىٌّ: see the next paragraph.

A3: الفَارِسِيَّةٌ الدَّرِّيَّةُ The chaste dialect of Persian: (Mgh:) or the most chaste dialect thereof: (TA:) so called in relation to دَرْ, (Mgh, TA,) as the name of a district of Sheeráz, (TA,) or as meaning “ a door ” or “ gate. ” (Mgh, TA.) كَوْكَبٌ دُرِّىٌّ and ↓ دِرِّىٌّ (S, A, K) and ↓ دَرِّىٌّ (K, TA) A shining, or brightly-shining, star: (K:) or a star that shines, glistens, or gleams, very brightly: (S, A:) called دُرِّىٌّ in relation to دُرّ [i. e. pearls, or large pearls], (Fr, Zj, S, A,) because of its whiteness (Zj, S, A) and clearness, and beauty: (Zj:) pl. دَرَارِىُّ. (A.) It is also termed دُرِّىْءٌ and دِرِّىْءٌ and دَرِّىْءٌ. (TA. [See art. درأ.]) b2: دُرِّىٌّ also signifies The glistening, or shining, of a sword: (K:) a rel. n. from دُرٌّ; because of its clearness: or likened to the star so termed: it occurs in poetry; but some read ذَرِّىٌّ, with ذ [and fet-h]. (TA.) دِرِّىٌّ: see the next preceding paragraph.

دُهْ دُرَّيْنِ, (S,) or دُهْدُرَّيْنِ: (K:) see art. دهدر.

دَرَّارَةٌ A spindle (K, TA) with which the pastor spins wool, or with which a woman spins cotton or wool; as also ↓ مِدَرَّةٌ. (TA.) دُرْدُرٌ The part of the gums where the teeth grow: (TA:) or the part where the teeth grow of a child: (S, K, TA:) or the part where the teeth grow both before they grow and after they have fallen out: (K, TA:) pl. دَرَادِرُ. (S.) Hence the prov., أَعْيَيْتِنِى بِأُشُرٍ فَكَيْفَ بِدُرْدُرٍ, (S, K,) or فَكَيْفَ أَرْجُوكَ بِدُرْدُرٍ, (TA,) i. e. Thou [weariedst me, and] didst not accept good advice when thou wast a young woman and when thy teeth were serrated and sharp in their extremities; then how should I hope for any good in thee now when thou hast grown old, and the places of the growth of thy teeth have become apparent by reason of age? (K, * TA.) In the K we read لَمْ تَقْبِلَ النُّصْحَ شَابًّا: but it should be لَمْ تَقْبَلِى النُّصْحَ شَابَّةً. (TA.) دُرْدُرٌ is also said to signify The extremity, or tip, of the tongue: or, as some say, its root: but the signification commonly known is that first given above. (TA.) دَرْدَرَةٌ inf. n. of R. Q. 1. (TK.) b2: Also an onomatopœia meaning The sound of water rushing along in the beds of valleys. (TA.) دَرْدَارٌ A certain kind of tree, (T, S, K,) well known; (T;) also called شَجَرَةُ البَقِّ: [both of these names are now applied to the elm-tree; and so both are applied by Golius:] there come forth from it various أَقْمَاع [app. excrescences of the nature of gall-nuts], like pomegranates, in which is a humour that becomes بَقّ [i. e. bugs or gnats, for both are signified by this word]; and when they burst open, the بقّ come forth: its leaves are eaten, in their fresh state, like herbs, or leguminous plants: so in the “ Minháj edDukkán. ” (TA.) A2: Also The sound of the drum. (K.) دُرْدُورٌ A whirlpool, in which shipwreck is feared; (S;) a place in the midst of the sea, where the water is in a state of violent commotion, (T, K,) and from which a ship scarcely ever escapes. (T, TA.) دَارٌّ: see دِرَّةٌ. b2: Also, (S, Msb, K,) and ↓ دَرُورٌ (S, A, Msb, K) and ↓ دَرَّآءُ (A) and ↓ مُدِرٌّ, (S,) A she-camel, (S, A, K,) or ewe, or she-goat, (Msb,) abounding with milk; having much milk: (S, A, Msb, K:) pl. (of the first, S, Msb) دُرَّآرٌ; (S, Msb, K;) and one says also إِبِلٌ دُرُرٌ (a pl. of دَرُورٌ [in the CK and in my MS. copy of the K ابل دَرُورٌ]) and إِبِلٌ دُرَّرٌ (also a pl. of دَرُورٌ [in the CK and in my MS. copy of the K ابل دَرَرٌ]): (K, accord. to the TA:) and ↓ دَرورٌ applied to an udder signifies the same: (TA:) [and ↓ مِدْرَارٌ also app. signifies the same; for you say] b3: ↓ سَمَآءٌ مِدْرَارٌ (tropical:) A sky pouring down abundance of rain: (S, K:) and ↓ سَحَابَةٌ مِدْرَارٌ a cloud pouring down much rain. (A, TA.) b4: رِزْقٌ دَارٌّ (tropical:) Continual, uninterrupted, sustenance, or means of subsistence. (TA.) A2: دَارٌّ and ↓ دَرِيرٌ A lamp giving light, shining, or shining brightly. (K.) تَدِرَّةٌ A copious flowing, or streaming, of milk. (K.) مُدِرٌّ: see دَارٌّ. b2: مُدِرٌّ لِلْبَوْلِ [and لَهُ ↓ مُسْتَدِرٌّ, and simply مُدِرٌّ and ↓ مُسْتَدِرٌّ, A diuretic medicine &c.]. (TA in art. جزر, &c.) And مُدِّرٌ لِلطِّمْثِ [Emmenagogue]. (K in art. اشن, &c.) b3: مُدِرَّةٌ and مُدِرٌّ A woman twirling her spindle vehemently, so that it seems to be still in consequence of its vehement twirling. (K, * TA.) مِدَرَّةٌ: see دَرَّارَةٌ.

مِدْرَارٌ: see دَارٌّ, in three places.

مُسْتَدِرٌّ: see مُدِرٌّ, in two places. b2: Also (tropical:) A number of arrows in their flight resembling the streaming of milk, by reason of the vehemence with which they are impelled; occurring in a verse of Aboo-Dhu-eyb. (TA.) b3: فَرَسٌ مُسْتَدِرٌّ فِى عَدْوِهِ (tropical:) [A horse that runs far without being turned aside by anything]. (A.) [See دِرَّةٌ, and see also دَرِّىٌّ and دَرِيرٌ.]