بلغ:
بَلَغ (بإضمار غايته): بذل جهده في عمل شيء، ففي كليلة ودمنة (ص239): وابلغ لك في الكرامة. وفي (ص211): وذلك يمنعني من كثير مما أريد أن أبلغه من كرامتك. - وبلغ (بإضمار غايته أيضاً): وصل أعلى مراتب الشرف، ففي أخبار (ص25) شرف وبلغ - (وبإضمار غايته أيضا: يقال بلغت الأموال أي صارت من الكثرة بحيث وجبت عليها الزكاة (معجم الماوردي) وبلغ بفلان: رفعه إلى مراتب الشرف (أخبار 82). بَلَّغ بالإضمار: أوصله إلى غايته (معجم البيان، أخبار ص76) - وبلغ (بالإضمار): روى حديث الرسول (المقري 2: 663).
وبَلّغ: أعاد أقوال الإِمام (انظر مُبَلّغ) (مملوك 2، 2: 72) وفي لب الألباب 252 فسرت كلمة المُكَبِّرِ ب ((المُبْلِغ)) تكبير الإمام ولكن يجب تصحيحها ب ((المبَلِّغ)) ومثله في كوزج طرائف، ففي ص119: وكان القاضي يُبْلِغ عند التكبير، قلها: يُبَلِّغ.
وبَلَّغ: أملى كتاباً (همبرت 107) - وبلَّغهم الأمر: عرضه عليهم (بوشر) - وبلغ الحاكم شيئاً: شكاه إليه، ووشى به إلى الحاكم (بوشر).
بالغ: غالى، أفرط (بوشر) يقال بالغ في وصف الشيء أي غالى وأفرط في وصفه (بوشر) وفي نفس المعنى يقال: بالغ في شيء، ففي النويري أسبانيا 448: وله مناقب كثيرة بالغ أهل الأندلس فيها حتى قالوا يشبه بعمر بن عبد العزيز - وبالغ الثمنَ: غالى فيه. ففي حيان - بسان (تعليقاتي 181): وهو أول من بالغ الثمن بالأندلس في شراء القينات. وقد أشرت هناك، لكيلا يظن أن الصواب بالغ في الثمن، إذ ليس في مخطوطة ب كلمة ((في)) وأن فوك يذكر في معجمه (انظر: excedere) بالغ متعدياً إلى المفعول.
بَلَغ: زهرى، مرض عضو التناسل (بلجراف 2: 31).
بُلْغَة: تجمع على بُلْغات (فوك) أو بُلَغ (بوشر) أو بلاغي (دومب): وهي في المغرب نعل يتخذ من الحلفاء (فوك وفيه: avarca d'esparl أي نعل من الحلفاء) ويذكر ابن عبد الملك (ص166و) في ترجمته لابن عسكر مؤرخ ملقة (ولد نحو سنة 584 وتوفي سنة 636) شعراً لهذا العالم ((في صفة النعل المتخذة من الحلفآء وهي التي يسميها أهل الأندلس ومن صاقبهم من أهل العدوة بالبُلْغة (كذا) وهي من قصيدة طويلة في مدح المأمون أبي العلاء بن المنصور من بني عبد المؤمن، وفيها يقول:
لتبليغها المضطر تدعى ببلغة ... وإن قست بالتشبيه شبهتها نعلا
ولا تزال كلمة بلغة تستعمل اليوم في المغرب وفي مصر. وتنطق بُلغة بالضم (عوادة 598 بوشر) والأكثر بَلْغة بالفتح، ويطلقونها على ضرب من الأحذية تشبه أحذيتنا، إذ أن إمام قسطنطينية يقول: وأما البلغة فهي تقرب من النعل الرومي (معجم البربر، عوادة 598 براكس 4، وعند بوشر bottine) أو يطلق على الخف أو البابوج (سندوفال 308، فلوجل 67: 26 صفة مصر 18، القسم الثاني ص388).
بلاغ: إدراك (بوشر، دى ساسي طرائف 2: 66).
وبلوغ، وبلاغ السن: سن البلوغ (بوشر).
وبلاغات: أخبار، وشايات، ففي ابن القوطية ص44و: ((بلغت الوزراء وأكابر الناس عنه بلاغات منكرة)).
بليغ، أسلوب بليغ: رصين يبلغ أثره إلى النفس، ومؤثر (بوشر) وجرح بليغ: بالغ، عميق (ألف ليلة 1: 82) وبليغاً: بالغاً عميقاً مميتاً (بوشر).
بلوغه: لقلق (أبو الوليد 786) وهي صيغة أخرى لكلمة ((بُلُّوجة)) انظر الكلمة.
بالغ: عبد بلغ الخامسة عشر أو جاوزها (بركهارت نوبية 210 وانظر دسكيراك 506) وجرح بالغ: جرح عميق (بوشر) وشديد بالغ: عظيم الشدة والقوة (بوشر) وقاصر بالغ: شيء نهائي. (الكالا وفيه final cosa) والقاصر بالغ أي والنتيجة وللانتهاء من الأمر (الكالا).
الابالغي (تركية): تروته، سمك منقوش.
أَبْلَغ: أحسن بياناً (بوشر) وابلغ غاية: أقصى درجة (بوشر).
تبليغ = تعريف: إعلام، إشعار، تأشيرة الموظف (ابن بطوطة 3: 407).
وتبليغ: عند البلاغيين يراد به أن الشاعر استعمل الحشو من الكلام ليتوصل به إلى اقامة الوزن (معجم بدرون).
مَبْلَغ: مقدار من المال، حصة، سهم، سفتجة (بوشر).
مُبَلَّغ: الذي بُلِّغ أي أعلم بأمر والذي استلم أمراً (ابن بطوطة 3: 427) وأرى أن ترجمتها صحيحة ولذلك فإني أرى أن يكون النص ((يُنْكِر الُبَلَّغ)) بدل ((يُنْكَر المُبلِغ)).
مُبَلِّغ: شارح (أو مقرر) للدعاوى (بوشر) وواش، نمام - ومبلغ الحاكم: مخبر، عين، مرشد (إلى أصحاب الجرائم) (بوشر) - والموظف الذي يكتب التأشيرة (ابن بطوطة 3: 407) - والموظف في المسجد الجامع يعيد بصوت جهوري بعض ما يقال لإقامة الصلاة وبعض ما يقوله الإمام أو الخطيب (مملوك 2، 2: 79، وانظر صفة مصر 12: 228 وبرتون 1: 298).
مُبالغ: من يبالغ في أمر، مغالٍ - ومسهب، مفرط في الشرح، ومبهرج الكلام المفرط في تفخيمه، والمتكلف للكلام (ضد طبيعي، تلقائي) (بوشر).

بلغ

1 بُلُوغٌ [inf. n. of بَلَغَ] and إِبْلَاغٌ [inf. n. of ↓ ابلغ, but it seems that ابلاغ is here a mistranscription for بَلَاغٌ, which is, like بُلُوغٌ, an inf. n. of بَلَغَ, and this observation will be found to be confirmed by a statement immediately following this sentence,] signify The reaching, attaining, arriving at, or coming to, the utmost point of that to which, or towards which, one tends or repairs or betakes himself, to which one directs his course, or which one seeks, pursues, endeavours to reach, desires, intends, or purposes; whether it be a place, or a time, or any affair or state or event that is meditated or intended or determined or appointed: and sometimes, the being at the point thereof: so says Abu-1-Kásim in the Mufradát. (TA: [in which it is said, in the supplement to the present art., that بَلَاغٌ signifies The reaching, attaining, arriving at, or coming to, a thing.]) You say, بَلَغَ المَكَانَ, (S, K,) and المَنْزِلَ, (Msb,) [aor. ـُ inf. n. بُلُوغٌ (S, K) [and بَلَاغٌ, as shown above], He reached, attained, arrived at, or came to, (S, Msb, K,) the place, (S, K,) and the place of abode: (Msb:) and (so in the S, but in the K “ or,”) he was, or became, at the point of reaching it, attaining it, &c. (S, K.) فَبَلَغْنَ أَجَلَهُنَ, in the Kur [ii. 232], means And they have fully attained, or ended, their term. (Msb.) But فَإِذَا بَلَغْنَ أَجَلَهُنَّ, in the same [lxv. 2], means And when they are near to attaining, or ending, their term: (S, TA:) or are at the point of accomplishing their term. (Msb, TA.) It has the first of the meanings explained above in the phrase, بَلَغَ أَشُدَّهُ [Kur xii. 22 &c., He attained his manly vigour, or full maturity, &c.]. (TA.) And in بَلَغَأَرْبَعِينَ سَنَةً [Kur xlvii. 14, He attained the age of forty years]. (TA.) and in بَلَغَ مَعَهُ السَّعْىَ [Kur xxxvii. 100, He attained to working with him]. (TA.) In the Kur [iii. 35], occurs the phrase, وَقَدْ بَلَغَنِىَ الكِبَرُ [When old age hath come to me, or overtaken me]: and in another place [xix. 9], وَ قَدْ بَلَغْتُ مِنَ الكِبَرِ عُتِيًّا [And I have reached the extreme degree of old age: so explained in the Expos. of the Jel]: phrases like أَدْرَكَنِىَ الجَهْدُ and أَدْرَكْتُهُ. (Er-Rághib, TA.) You say also, مَا بَلَغَ ↓ لَزِمَهُ ذٰلِكَ بَالِغًا with the accus. case as a denotative of state; meaning [That clave to him, or adhered to him, &c.,] rising to its highest degree or point; from بَلَغَ المَنْزِلَ, explained above. (Msb.) [But مَا بَلَغَ ↓ بَالِغًا more frequently means Whatever point, degree, amount, sum, quantity, number, or the like, it may reach, attain, arrive at, come to, or amount to.] And ↓ بَلَغَ فُلَانٌ مَبْلَغَهُ and ↓ مَبْلَغَتُهُ [Such a one reached, or attained, his utmost point or scope or degree]. (TA.) And ↓ بَلَغَ فِى العِلْمِ المَبَالِغَ [He attained, in knowledge, or science, the utmost degrees of proficiency]. (TA.) And بَلَغَ فِى

↓ الجَوْدَةِ مَبْلَغًا [It reached a consummate degree in goodness]. (S, K, * TA.) And بَلَغَ مِنَ الجَوْدَةِ

↓ مَبْلَغًا [He attained a consummate degree of goodliness]: said of a boy that has attained to puberty. (O, TA.) And بَلَغَ غَايَتَهُ فِى الطَّلَبِ [He did his utmost, or used his utmost power or ability, in seeking to attain an object]. (Msb in art. جهد.) And بَلَغَ أَقْصَى مَجْهُودِ بَعِيرِهِ فِى السَّيْرِ [He exerted the utmost endeavour, or effort, or power, or strength, of his camel, in journeying]. (S in art. نكث.) And بَلَغَ جَهْدَ دَابَّتِهِ i. q. جَهَدَهَا [He jaded, harassed, distressed, fatigued, or wearied, his beast]: (K in art. جهد:) and in like manner, بَلَغَ مَشَقَّتَهُ and بَلَغَ مِنْهُ المَشَقَّةَ i. q. جَهَدَهُ [and شَقَّ عَلَيْهِ, i. e. He, or it, jaded him, harassed him, &c.; ditressed him, afflicted him, oppressed him, overpowered him: thus in each of these instances, as in many similar cases, the verb with the inf. n. that follows is equivalent to the verb of that inf. n.]. (Msb in art. جهد.) [And, elliptically, بَلَغَ مِنْهُ i. q. بَلَغَ مِنْهُ المشَقَّةَ , explained above: and often meaning It took, or had, an effect upon him; it affected him: frequently said of wine and the like: and of a saying; as in the Ksh and Bd in iv. 66, where يَبْلُغُ مِنْهُمْ is followed by وَيُؤَثِرُ فِيهِ as an explicative: see also بَلِيغٌ.] and بَلَغْتَ مِنَّا البُلَغِينَ, (S, K,) and البِلَغِينَ, and كُلَّ مَبْلَغٍ: (K:) see البُلَغِينَ below. And بَلَغْتُ مِنَ الأَمْرِ المَشَقَّةَ [I experienced distress from the affair, or event]. (TA in art. مض.) [See also an ex. voce إِبِدٌ. بَلَغَنِى also signifies It has come to my knowledge, or been related to me, or been told me; or it came to my knowledge, &c.: and in this case it is generally followed by أَنَّ, or by أَنْ as a contraction of أَنَّ: for exs., see these two particles. And in like manner, بَلَغَنِى عَنْهُ Information has come to me, or information came to me, from him, or concerning him, that such a thing has happened, or had happened.] And بَلَغَ said of a letter or writing, inf. n. بَلَاغٌ and بُلُوغٌ, It reached, arrived, or came. (Msb.) And said of a plant, or of herbage, It attained its full growth: (TA:) and of a tree, such as a palm-tree &c., its fruit became ripe: (AHn, TA:) and of fruit, it became ripe. (Msb.) Also, said of a boy, (T, S, M, &c.,) aor. ـُ inf. n. بُلُوغٌ, or, as IKoot says, بَلَاغٌ, (Msb,) He attained to puberty, virility, ripeness, or maturity; syn. أَدْرَكَ, (T, S, Msb, K,) and اِحْتَلَمَ; (M, Msb;) and attained a consummate degree of goodliness (بَلَغَ مِنَ الجَوْدَةِ مَبْلَغًا): (O, TA:) as though he attained the time of the writing of his marriage-contract, and of his having duties or obligations imposed upon him: (TA:) and in like manner one says of a girl, بَلَغَ, (T, TA,) or بَلَغَتْ. (TA.) b2: بَلَغَ اللّٰهُ بِهِ [God caused him to reach, attain, arrive at, or come to, his appointed end, or term of life; أَجَلَهُ, or the like, being understood]. (TA.) You say, بَلَغَ اللّٰهُ بِكَ أَكْلَأَ العُمُرِ, i. e. [May God cause thee to reach, or attain,] the extreme, or most distant, period of life! (S and TA in art. كلأ.) And فَعَلْتُ بِهِ مَا بَلَغَ بِهِ الأَذَى وَ المَكْرُوهْ [I did with him that which caused him to come to what was annoying, or hurtful, and evil]. (TA.) And بَلَغَ بِهِ البِلَغِينَ: see the last word of this phrase below. b3: بُلِغَ, like عُنِىَ, He (a man) was, or became, jaded, harasssed, distressed, fatigued, or wearied. (K.) A2: بَلُغَ, [aor. ـُ (S, Msb, K,) inf. n. بَلَاغَةٌ, (S, Msb,) He was, or became بَلِيغ, i. e. فَصِيح [more properly signifying chaste, or perspicuous, in speech, but here meaning eloquent]; (S, * Msb, K;) and sharp, or penetrating, or effective, in tongue; (Msb;) attaining, by his speech, or diction, the utmost scope of his mind and desire. (K, * TA.) The difference between بَلَاغَةٌ and فَصَاحَةٌ is this: that the latter is an attribute of a single word and of speech and of the speaker; but the former is an attribute only of speech and the speaker: (Kull:) بلاغة in the speaker is A faculty whereby one is enabled to compose language suitable to the exigency of the case, i. e., to the occasion of speaking [or writing], with chasteness, or perspicuity, or eloquence, thereof: in language, it is suitableness to the exigency of the case, i. e., to the occasion of speaking [or writing], with chasteness or perspicuity, or eloquence, thereof. (KT.) 2 تَبْلِيغٌ and ↓ إِبْلَاغٌ [inf. ns. of بلّغ and ابلغ] signify The causing to reach, attain, arrive, or come; bringing, conveying, or delivering: (S, K, TA:) the former is the more common. (Er-Rághib, TA.) [You say, بلّغهُ المَكَانَ He caused him, or it, to reach, attain, arrive at, or come to, the place. And بلّغهُ مَقْصُودَهُ He caused him to attain his object of aim or endeavour &c.] and بَلَّغْتُ الرِّسَالَةَ [I brought, conveyed, or delivered, the message]. (S.) And بلّغهُ السَّلَامَ, (Msb,) and الخَبَرَ, (TA,) as also ↓ ابلغهُ, (Msb, TA,) He brought, conveyed, delivered, or communicated, to him the salutation, (Msb,) and he brought, &c., or told, to him the news, or information. (TA.) [and بَلَّغَنِى عَنْ فُلَانٍ He told me from such a one, or on the part of such a one, some piece of information, or that some event had happened, &c.]

A2: بلّغ الفَارِسُ, (S, A, K,) inf. n. تَبْلِيغٌ, (K,) The horseman stretched forth, or extended, his hand, or arm, with the rein of his horse, [or gave the rein to his horse,] in order that he might increase in his running. (S, A, K.) A3: بلّغ الشَّيْبُ فِى رَأْسِهِ Hoariness began to appear on his head; accord. to IAar; as also بلّع, with the unpointed ع: the Basrees assert that the former is a mistranscription; but it is related as heard from Th, by Aboo-Bekr Es-Soolee. (TA.) 3 بالغ, (S, Msb, K, &c.,) inf. n. مُبَالَغَةٌ (JK, K, &c.) and بِلَاغٌ, (K.) He exceeded the usual, or ordinary, or the just, or proper, bounds, or degree, in a thing; acted egregiously, or immoderately, or extravagantly, therein: (KL:) he strove, or laboured; exerted himself, or his power or efforts or endeavours or ability; employed himself vigorously, strenuously, laboriously, sedulously, earnestly, with energy or effectiveness; took pains, or extraordinary pains: (K, TA:) he did not fall short of doing what was requisite, or what he ought; did not flag, or was not remiss: (S, K, TA:) he exerted unsparingly his power or ability, or effort or endeavour, or the utmost thereof: (Msb:) he accomplished, or did, or attained, the utmost of his power or ability, or effort or endeavour; he did his utmost: (JK:) فِى أَمْرٍ [in an affair]: (S, K, TA:) or فِى كَذَا, meaning in the pursuit of such a thing. (Msb.) بالغ فِى كَذَا may be rendered as above, or He did such a thing much, exceedingly, egregiously, extraordinarily, immoderately, extravagantly, excessively, vehemently, energetically, superlatively, excellently, consummately, thoroughly. Hence مُبَالَغَةٌ in explanations of words; meaning Intensiveness; muchness; extraordinariness; excessiveness; vehemence; energy; emphasis; hyperbole; &c.; and sometimes, frequentative signification. Thus, إِسْمُ مُبَالَغَةٍ means A noun of intensiveness; or an intensive epithet: as شَكُورٌ

“ very thankful,” or “ very grateful; ” and حَمَّادٌ

“ a great praiser,” or “ a frequent praiser. ”]4 ابلغ, inf. n. إِبْلَاغٌ: see 2, in two places. [Hence,] ابلغ الأَمْرَ جَهْدَهُ [He brought his utmost power or ability, or effort or endeavour, to the performance, or accomplishment, of the affair]. (TA.) And أَبْلَغْتُ إِلَيْهِ i. e. فَعَلْتُ بِهِ مَا بَلَغَ بِهِ الأَذَى وَ المَكْرُوهَ [I did with him that which caused him to come to what was annoying, or hurtful, and evil]. (TA.) A2: See also 1, first sentence; where it is said that إِبْلَاغٌ is syn. with بُلُوغٌ; but this is app. a mistake.

A3: [مَا أَبْلَغَهُ, and أَبْلِغْ بِهِ, How eloquent is he !].5 تبلّغ المَنْزِلَ He constrained himself to reach, or attain, the place of abode, until, or so that, he did reach [it], or attain [it]. (K.) b2: تبلّغ بِهِ He was satisfied, or content, with it, (S, Msb, K,) and attained his desire [thereby]. (TA.) b3: تَبَلَّغَتْ بِهِ العِلَّةُ The disease, or malady, distressed him; afflicted him; became vehement, or severe, in him. (S, Z, Sgh, K.) 6 تبالغ الدِّبَاغُ فِى الجِلْدِ The tan attained its utmost effect in the skin. (AHn.) And تبالغ فِيهِ الهَّمُ, and المَرَضَ, Anxiety, or disquietude of mind, or grief, attained its utmost degree in him, and so disease, or the disease. (TA.) [This verb seems properly to signify It reached, or attained, by degrees.]

A2: تبالغ فِى كَلَامِهِ He affected eloquence (بَلَاغَة) in his speech, not being of those characterized thereby: [whence] one says, مَا هُوَ بِبَلِيغٍ

وَلٰكِنْ يَتَبَالِغُ [He is not eloquent, but he affects eloquence]. (TA.) بَلْغٌ: see what next follows, in three places: A2: and see بَالِغٌ, in two places: b2: and بَلِيغٌ, in two places.

اللّٰهُمَ سِمْعٌ لَا بِلْغٌ, and ↓ سَمْعٌ لَا بَلْغٌ, (Ks, Fr, S, K,) and ↓ سَمْعًا لَا بَلْغًا, (Ks, S, K,) and سِمْعًا لَا بِلْغًا, (K,) O God, may we hear of it (or may it be heard of, IB) but may it not be fulfilled; (Fr, S, K;) or, may it not reach us, or come to us: said on hearing of a displeasing, or hateful, or an evil, event: (L:) or on hearing tidings not pleasing to one: (Ks, S, K:) or on the coming of tidings not held to be true. (TA.) [See also art. سمع.]

A2: أَحْمَقُ بِلْغٌ, (S, K,) and ↓ بَلْغٌ, and ↓ بَلْغَةٌ, (K,) Stupid, or foolish, but, notwithstanding his stupidity, or foolishness, attaining his desire: (S, K:) or stupid, or foolish, in the utmost degree: (K, TA:) fem. حَمْقَآءُ بِلْغَةٌ. (TA.) b2: رَجُلٌ بِلْغٌ مِلْغٌ (S, * K) A man who is bad, evil, or wicked, (Fr, K,) in the utmost degree. (Fr, TA.) b3: See also بَلِيغٌ.

بِلَغٌ: see بَلِيغٌ.

بَلْغَةٌ: see بِلْغٌ.

بُلْغَةٌ A sufficiency of the means of subsistence, (T, S, Msb, K,) such that nothing remains over and above it: (T, Msb:) and simply a sufficiency; enough; (JK, Msb, TA;) as also ↓ بَلَاغٌ, (JK, S, Msb, K,) meaning a thing that suffices, or contents, and enables one to attain what he seeks; (TA;) and ↓ تَبَلُّغٌ. (JK, Msb, TA.) You say, فِى هٰذَا بُلْغَةٌ, and ↓ بَلَاغٌ, and ↓ تَبَلُّغٌ, In this is a sufficiency, or enough. (Msb, TA.) And it is said in the Kur [xxi. 106], لِقَوْمٍ ↓ إِنَّ فِى هٰذَا لَبَلَاغًا عَابِدِينَ Verily in this is a sufficiency [for a people serving God]: (Bd, TA:) or a means of attaining the object sought after, or desired. (Bd.) بِلَغْنٌ: see بَلَاغَةٌ.

A2: Also A calumniator, or slanderer: (Kr, TA:) or one who conveys people's discourse to others. (TA.) البُلَغِينَ, (S,) or البِلَغِينَ, (JK,) or both, (K,) Calamity, misfortune, or disaster: (S, K:) or distress, or affliction. (JK.) Hence the saying of 'Áïsheh to 'Alee, (S, K,) when she was taken prisoner [by him], (S,) بَلَغْتَ مِنَّا البُلَغِينَ, (S, K,) and البِلَغِينَ, (K,) i. e., الدَّاهِيَةَ; meaning بَلَغْتَ

↓ مِنَّا كُلَّ مَبْلَغٍ [Thou hast distressed us, or afflicted us, in the utmost degree]: (K:) it is said to mean that the war harassed her, and distressed her in the utmost degree. (TA.) It is like البُرَحِينَ [and البِرَحِينَ] and الأَطْوَرِينَ; all meaning calamities, misfortunes, or disasters: (A'Obeyd, TA:) and is as though they said خَطْبٌ بِلَغٌ [and بُلَغٌ], meaning بَلِيغٌ, and then formed the pl. thus because they considered calamities [as personified, i. e.,] as rational beings having purpose, or design. (IAth, TA.) It is invariably thus, terminating with ى and ن: or one may say in the nom. case البُلَغُونَ, and in the accus. and gen. البُلَغِينَ. (O, K. *) You say also, بَلَغَ بِهِ البِلَغِينَ [lit. He caused him to come, i. e. he brought him, to calamity, misfortune, or disaster, or to distress, or affliction]; meaning he went to the utmost point in reviling him, and annoying him, or molesting him. (IAar, TA.) بَلَاغٌ is a subst. from تَبْلِيغٌ and إِبْلَاغٌ, meaning The bringing, conveyance, delivery, or communication, (S, K, &c.,) of a message [&c.]. (Jel in iii. 19, &c.) [It often occurs in the Kur as meaning The communication, or announcement, of what is revealed.] b2: In a trad., in which it is said, كُلُّ رَافِعَةٍ رَفَعَتْ إِلَيْنَا مِنَ البَلَاغِ, [in the CK رُفِعَتْ علينا,] it means What is communicated, or announced, (مَا بَلَغَ,) of the Kur-án and of the [statutes, or ordinances, &c., termed] سُنَن: or the meaning is, مِنْ ذَوِى البَلَاغِ, i. e., التَّبْلِيغِ, [of those who have the office of communicating, or announcing,] the simple subst. being put in the place of the inf. n.: (K, TA:) but some relate it differently, saying ↓ مِنَ البُلَّاغِ [of the communicators, or announcers,] like حُدَّاث in the sense of مُحَدِّثُون: (TA:) and some say, ↓ مِنَ البِلَاغِ, meaning مِنَ المُبَالِغِينَ فِى التَّبْلِيغِ, i. e. of those who do their utmost in communicating, or announcing. (Hr, K.) [See this trad. cited and explained more fully in the first paragraph of art. رفع.] b3: هٰذَا بَلَاغٌ لِلنَّاسِ, in the Kur [xiv. last verse], means This Kur-án contains a sufficient exposition, or demonstration, for men. (TA.) b4: See also بُلْغَةٌ, in three places.

بِلَاغٌ: see بَلَاغٌ.

بَلِيغٌ i. q. فَصِيحٌ [properly signifying Chaste in speech, but here meaning eloquent]; (S, * Msb, K;) sharp, or penetrating, or effective, in tongue; (Msb;) one who attains, by his speech, or diction, the utmost scope of his mind and desire; (K, * TA;) [possessing the faculty of بَلَاغَة; (see بَلُغَ;)] as also ↓ بَلْغٌ, and ↓ بِلْغٌ, and ↓ بِلَغٌ, and ↓ بَلضاغَى, like سَكَارَي, [in the CK like سُكَارَي,] and ↓ بُلَاغَي, like حُبَارَي: (K:) or ↓ بَلْغٌ signifies a man who does not commit mistakes often in his speech: (JK:) the pl. of بَلِيغٌ is بُلَغَآءُ. (TA.) Applied to a saying, [&c.,] it also signifies Effectual, or producing an effect. (Ksh and Bd and Jel in iv. 66.) b2: [Also Surpassing in any quality: and superlative.] It is also applied to a calamity or the like [as meaning Great, severe, distressing, or afflictive]. (IAth.) بَلَاغَةٌ i. q. فَصَاحَةٌ, [as meaning Eloquence; (see بَلُغَ, of which it is the inf. n.;)] (S, Msb, *) as also ↓ بِلَغْنٌ. (Seer, TA.) b2: And [the pl.] بَلَاغَاتٌ Slanders, or calumnies. (S, K.) بَلَاغَى and بُلَاغَى: see بَلِيغٌ.

بُلَّاغٌ: see بَلَاغٌ.

بَالِغٌ Reaching, attaining, arriving at, or coming to, a place [or time, or an affair or a state or an event that is meditated or intended or determined or appointed; reaching, &c., to the utmost point or degree: and sometimes, being at the point of reaching &c.: see 1, first sentence]. (TA.) Yousay also, ↓ جَيْشٌ بَلْغٌ, meaning بَالِغٌ [An army reaching, or arriving at, its appointed place]. (K, TA.) And ↓ أَمْرُ اللّٰهِ بَلْغٌ, i. e. بَالِغٌ, (S, K,) meaning [The decree of God] reacheth, or attaineth, its intended object: (K:) from the saying in the Kur [lxv. 3], إِنَّ اللّٰهَ بَالِغٌ أَمْرَهُ (S) Verily God attaineth his purpose. (Bd, Jel.) and بَالِغٌ فِى الحُمْقِ Reaching the utmost point, or degree, in stupidity, or foolishness. (TA.) and لَزِمَهُ ذٰلِكَ بَالِغًا مَا بَلَغَ: see 1: and see the sentence there next following it. (Msb.) أَيْمَانٌ بَالِغَةٌ, in the Kur lxviii. 39, means Firm covenants: (Jel:) or covenants confirmed by oaths in the utmost degree: (Bd:) or rendered obligatory for ever; sworn to, that they shall be constantly observed: or that have reached their utmost point: (Th, TA:) or يَمِينٌ بَالِغَةٌ means [an oath, or a covenant,] confirmed. (TA.) b2: Attaining, or having attained, to puberty, virility, ripeness, or maturity; applied to a boy: (T, IKoot, IKtt, Msb:) and in like manner, without ة, applied to a girl; (T, IAmb, Msb, K;) thus applied, with the mention of the noun qualified by it, by Esh-Sháfi'ee (T, Msb) and other chaste persons, of the Arabs; (T, TA;) or بَالِغَةٌ; (IKoot, Msb;) or the latter is also thus applied, with the mention of the noun which it qualifies, (T, Msb, K,) not being wrong because it is the original form; (T, TA;) and seems to be necessarily used when the noun which it qualifies is not mentioned, to prevent ambiguity. (Msb.) b3: A good, a goodly, or an excellent, thing. (S, K.) أَبْلَغُ [More, and most, effectual or efficacious: see بَلِيغٌ]. b2: ثَنَآءٌ أَبْلَغُ i. q. فِيهِ ↓ مُبَالَغٌ [Praise, or eulogy, or commendation, in which the usual, or ordinary, or the just, or proper, bounds are exceeded; such as is egregious, or immoderate, or extravagant; &c.: see 3]. (K.) تَبْلِغَةٌ A rope, or cord, with which the main well-rope (الرِّشَآء) is joined to [that which is called] the كَرَب: (K:) or a rope, or cord, that is joined to the رِشَآء so that it may reach the water: (Z, TA:) pl. تَبَالِغُ. (K.) b2: Also A thong that is wound upon the curved extremity of a bow, where the bow-string ends, three times, or four, in order that the bow-string may become firm, or fast. (AHn, TA.) تَبَلُّغٌ [an inf. n. (of 5, q. v.,) used as a subst.]: see بُلْغَةٌ, in two places.

مَبْلَغٌ [The place, and the time, which a person, or thing, reaches, attains, arrives at, or comes to: the utmost point to which, or towards which, one tends, or repairs, or betakes himself; to which one directs his course; or which one seeks, pursues, endeavours to reach, desires, intends, or purposes; whether it be a place, or a time, or any affair or state or event that is meditated or intended or determined or appointed: (see 1, first sentence:)] the utmost point, or scope, or degree, of knowledge [and of any attainment]: (Bd and Jel in liii. 31:) [the utmost degree of proficiency: a consummate degree of goodness and of any other quality: the age of puberty, virility, ripeness, or maturity: the sum, amount, or product, resulting from addition or multiplication: a sum of money: and particularly a considerable sum thereof: and] cash, or ready money, consisting of dirhems and of deenárs: in this sense, post-classical: pl. مَبَالِغُ. (TA.) You say, بَلَغَ فُلَانٌ مَبْلَغَهُ and مَبْلَغَتَهُ: and بَلَغَ فِى العِلْمِ المَبَالِغَ: and بَلَغَ فِى الجَوْدَةِ مَبْلَغًا, and مِنَ الجَوْدَةِ: for explanations of all which, see 1. And بَلَغْتَ مِنَّا كُلَّ مَبْلَغٍ: see البُلَغِينَ.

بَلَغَ فُلَانٌ مَبْلَغَتَهُ: see 1.

مُبَلِّغٌ One whose office it is, with other persons each of whom is thus called, to chant certain words, as the إِقَامَة &c., in a mosque. (See my “ Modern Egyptians, “ch. iii.)]

هُوَ مَبْلُوغٌ بِهِ [He is caused to reach, attain, arrive at, or come to, his appointed end, or term of life, (أَجَلَهُ, or the like, being understood,)] is said of the object of the phrase بَلَغَ اللّٰهُ بِهِ [which see, and the phrase next following it]. (TA.) ثَنَآءٌ مُبَالَغٌ فِيهِ: see أَبْلَغُ.

خدل

1 خَدُلَ, inf. n. خَدَالَةٌ [and app. خُدُولَة also], He was, or became, large, and full [or plump], in the shank and fore arm. (TA.) [And in like manner, خَدُلَتْ; or خَدِلَتْ, inf. n. خَدَلٌ [q. v.]; She (a woman) was, or became, full, or plump, in the shanks and fore arms.] And خَدُلَتْ, inf. n. خَدَالَةٌ [and خُدُولَةٌ]; (JK;) or خَدِلَتْ, [inf. n. خَدَلٌ;] (K;) said of the shank (السَّاق, JK, K), It was, or became, round: (JK:) or full [or plump]. (K.) خَدْلٌ Full [or plump]: and large, big, or bulky: (K:) or large, and full [or plump], in the shank and fore arm: or, as some say, large, big, or bulky. TA.) You say اِمْرَأَةٌ خَدْلَةٌ and ↓ خَدِلَةٌ (K, TA, [in the CK, by an omission, the latter is made to be خِدْلَةٌ,]) A woman thick and round in the shank: pl. خِدَالٌ: [in the CK, erroneously, اَخْدَالٌ:] or full of flesh in the limbs, with slenderness of the bones; as also ↓ خَدْلَآءُ and ↓ خِدْلِمٌ: (K:) or these two, in the latter of which the م is augmentative, a woman full [or plump] in the shanks and fore arms. (S.) And خَدْلَةٌ السَّاقِ A woman round in the shank. (JK.) And مَخَلْخَلُهَا خَدْلٌ Her place of the anklet [i. e. her ankle] is large, or big. (S.) And سَاقٌ خَدْلَةٌ A full [or plump] shank: (K:) or a round shank: pl. خِدَالٌ. (JK.) خَدَلٌ (S, K) and ↓ خَدَالَةٌ (JK, S, K) and ↓ خُدُولَةٌ (K) Fulness [or plumpness], (S, K,) or roundness, (JK,) of the shank, (JK, K,) or of the shanks and fore arms. (S.) [All are properly inf. ns.: see 1.]

خَدْلَةٌ fem. of خَدْلٌ [q. v.]. (JK, K.) b2: Also A grape that is small and worthless by reason of blight, or the like, and want of moisture. (AHát, K * TA.) b3: And The stem of the tree called صَاب, (M, K,) which is a sort of bitter tree; (TA;) as also ↓ خُدْلَةٌ. (M, K.) خُدْلَةٌ: see what next precedes.

خَدِلَةٌ: see خَدْلٌ.

خَدْلَآءُ: see خَدْلٌ.

خِدْلِمٌ: see خَدْلٌ.

خَدَالَةٌ: see خَدَلٌ.

خُدُولَةٌ: see خَدَلٌ.

بغم

1 بَغَمَتْ, aor. ـِ (S, K) and بَغَمَ and بَغُمَ, (K,) inf. n. بُغَامٌ (JK, S, K) and بُغُومٌ; (JK, K;) and ↓ تبغّمت; (K;) She (a gazelle) uttered a cry: (S:) or uttered her softest, or gentlest, cry (JK, K) to her young one: (K:) and sometimes it is said of a [wild] cow: (TA:) so too بَغَمَ said of a male gazelle: and the verb is also used transitively, said of a female gazelle uttering this cry to her young one. (JK.) Also, (S, K,) ↓ both verbs, (K,) She (a camel) uttered a cry without clearness: (S:) or uttered a broken, or an interrupted, not a prolonged, yearning cry, to, or for, her young one: (K:) or uttered a weak cry, below that [grumbling cry] which is termed رُغَآء. (Ham p. 233.) [See an ex. in a verse of Dhu-rRummeh cited voce إِلَّا.] And بَغَمَ and ↓ تبغّم said of the ثَيْتَل and إِيَّل and وَعِل, [all of which words are said to signify the mountain goat,] He uttered a cry. (K.) b2: بَغَمَهُ, (S, K,) and بَغَمَ لَهُ, (TA,) (assumed tropical:) He spoke to him obscurely, not expressing clearly to him the meaning of his speech to him; (S, K;) taken from the بُغَام of the she-camel; because it is a cry not uttered clearly. (TA.) 3 بَاْغَمَ باغمهُ, (K,) inf. n. مُبَاغَمَةٌ, (S,) (tropical:) He talked with him with a soft, or gentle, voice: (S, K, TA:) or المُبَاغَمَةٌ is like المُنَاغَمَةُ, and means the speaking [with another] faintly; taken from the بُغَام [see 1] of the gazelle and the she-camel: (Ham p. 233:) or the holding amatory and enticing talk, or conversation, with another, with a soft, or gentle, voice. (TA.) 5 تَبَغَّمَ see 1, in three places.6 تَبَاْغَمَ [تَبَاغَمَتْ They (gazelles) uttered cries, or their softest or gentlest cries, one to another.] One says, مَرَرْتُ بِرَوْضَةٍ تَتَبَاغَمُ فِيهَا الظِّبَآءُ [I passed by a meadow in which the gazelles were uttering cries, &c., one to another]: and بِغِزْلَانٍ يَتَبَاغَمْنَ [by gazelles uttering cries, &c., one to another]. (TA.) بُغْمَةٌ A thing like the قِلَادَة, [a necklace,] with which women ornament themselves. (TA.) [But this is apparently post-classical, from the Turkish بُوغْمَقْ. In the present day, it is applied to A necklace of pearls.]

بُغَامٌ The crying, or cry, of the female gazelle, and of the she-camel, as explained above: see 1. (S.) بَغُومٌ A female gazelle uttering, or that utters, the cry termed بُغَام. (S, K.) b2: (assumed tropical:) A woman having a soft, or gentle, voice. (JK, TA.) مَبْغُومٌ A young gazelle, and a young camel, to which the cry termed بُغَام is addressed by its mother. (JK.) b2: One says, also, بُغَامٌ مَبْغُومٌ [A cry &c. uttered]; like as one says, قَوْلٌ مَقُولٌ. (TA.)

جور: جار على: تعدى على، ويقال: جار على أرض غيره: تغدى عليها (بوشر).
وفي المثل: الجار ولو جار أي راع جارك وداره ولو تعدى وظلم (بوشر).
جَوَّر إلى (دي ساسي طرائف عربية 2: 56) وجوَّر عن، أي مال إلى، ومال عن، حاد. ففي طرائف عربية (1: 8) جوّر عن عدن أي حاد عنها.
وجور: قعَّر، جوّف، عمّق (بوشر، هلو، همبرت ص178).
جاور. يقال: جاور الكذب (أي صار جاراً له) بمعنى اختلق الأكاذيب وروجها (كليلة ودمنة ص20).
تجاور= جارَ: تعدى وظلم (معجم الماوردي).
استجار به: استغاث واستعان واستجاره: وجده جائزاً ظالماً. وكذلك استجوره، ففي حيان (ص54 ق): قامت عليهم القيامة واستجوروا سلطان الجماعة وتشوفوا إلى الفتنة (عباد 1: 169) وقد صححت النص والترجمة لهذه العبارة (3: 30، 31).
جار: أنظر المثل الجار ولو جار، في جارَ.
جار محي الدين: اسم يطلقه أهل دمشق على القثاء المخلل، لأنهم يخللونه في الصالحية حيث ضريح محي الدين بن العربي الصوفي الشهير وأكبر أولياء الترك. فهذا الأولى والقثاء المخلل جاران. (زيشر 1: 520). ابن البيطار 1: 238، 2: 43).
جار النهر: سلق الماء (نبات) (بوشر،) جَوْر: جمعه في معجم فوك اجوار
جارة: جوار (ألف ليلة 1: 9).
جُوَرة: جوار (فوك).
وجورة: حفرة، نقرة، غار (بوشر، همبرت ص178) وهي نقرة عند كاستل، وجوبة وقعره وحفيرة عند جرمين دي سيل (ألف ليلة، برسل 4: 275، ابن العوام 1: 200 وفي مخطوطة ليدن: الحورة ولعل صوابه الخوذة): قبر، سرب (هلو).
وجورة: تنور، وجاق (ميهرن ص27).
جَوْرِي: اعتدائي (نسبة إلى الجور وهو الاعتداء والظلم) (بوشر).
وجَوُري: نسبة إلى جَوْر وهو خشب الصندل الأبيض. راجع مقاصري في قصر.
وبخور جَوَّري: ميعة، لبان جاوي (بوشر).
جُورِيّ: نسبة إلى جور (بالفارسية كَوز) وهي مدينة بفارس عرفت ذلك باسم فيروز آباد. وقد اشتهرت بوردها الأحمر (الورد الجوري) وهو أجود أصناف الورد وهو الأحمر الصافي (ياقوت 2: 147)، كما اشتهرت بماء الورد الذي يستخرج منه بالتقطير. (أبو الفداء جغرافية ص325)، ولذلك سميت (بلد الورد) (لب الألباب ص70).
ومن هذا نجد في معجم بوشر (ورد جوري): ورد دمشقي أحمر. كما نجد أيضاً: جوزي بمعنى وردي، أحمر قاني قرمزي. (بوشر، همبرت ص81).
جَوْران: جَوئْر، ظلم، تعد (بوشر).
جوراية: منديل من الموصلي (الموسلين) الأبيض مطرز بخيوط الذهب أو الحرير (بوشر).
جوار (مثلثة الجيم). يقال، مجازاً: جوار المظاهرة: مجاورة الظفر والظهور على العدو، والظفر القريب (تاريخ البربر 2: 262).
وتدل لفظة الجوار وحدها على نفس المعنى. (تاريخ البربر 1: 549) وقد صحفت فيه الكلمة إلى الحوار، والصواب الجوار كما جاء في مخطوطتنا رقم 1351، مخطوطتي باريس رقم 74 ورقم 74.
ومخطوطة لندن وطبعة بولاق.
وجُوّار: يقرب، يجانب (فوك).
جائر: ظالم ومعتد ومغتصب (بوشر).
وجائر في اصطلاح الاساكفة: قالب عظيم من الخشب للأحذية (محيط المحيط).
وجائر: حيران في معجم هلو، وهو خطأ وصوابه به حائر بالحاء المهملة.
مُجِير: خبّاوي (دوماس حياة العرب ص381).
مُجاور: يطلق أهل المدينة (المنورة) اليوم اسم المجاورين على اللذين يسكنون المدينة ولم يكونوا قد ولدوا فيها (برتون 1: 360).
ومجاور: حارس ضريح الولي (برتون 1: 95).

جور

1 جَارَ, aor. ـُ (TA,) inf. n. جَوْرٌ, (S, A, K,) He declined, or deviated, from the right course; (S, A;) and so جارعَنِ القَصْدِ: (A:) he wandered from the right way: (TA:) he pursued a wrong course: (K:) or he left the right way in journeying: and it (anything) declined. (TA.) Yousay also, جار عَنِ الطِّرِيقِ He declined, or deviated, from the road, or way. (S, Mgh, Msb.) b2: and جار, (S, Mgh, Msb,) aor. as above, (Msb,) and so the inf. n., (Mgh, Msb, K,) He acted wrongfully, unjustly, injuriously, or tyrannically, (S, * Mgh, Msb, K,) عَلَيْهِ against him, (S, TA,) فِى

حُكْمِهِ in his judgment, (Msb,) or فِى الحُكْمِ in judgment. (S, TA.) b3: جارتِ الأَرْضُ (tropical:) The plants, or herbage, of the land grew tall: (A, TA:) and so جَأَرَت. (TA.) A2: See also 10.2 جوّرهُ, (S, A, K,) inf. n. تَجْوِيرٌ, (S,) He attributed, or imputed, to him, or charged him with, or accused him of, wrongful, unjust, injurious, or tyrannical, conduct; (S, K;) contr. of عَدَّلَهُ. (A.) A2: He prostrated him (S, K) by a blow, (S,) or by a thrust of a spear or the like; from جار “he, or it, declined;”; (A;) like كَوَّرَهُ. (S.) b2: He threw it down, (TA,) and overturned it; (K, TA;) namely, a building, and a tent, &c.: (TA:) he took it to pieces; namely, a tent. (A.) 3 جاوِرهُ, inf. n. مُجَاوَرَةٌ and جِوَارٌ (S, Msb, K) and ↓ جُوَارٌ, (S, M, and some copies of the K,) or the last is a simple subst., (Msb,) and ↓ جَوَارٌ, (M, and so in some copies of the K instead of جُوَارٌ,) of which forms the second (جِوَارٌ) is more chaste than the third (S, TA) and than the fourth, as relating to the verb in the sense here following, though some disapprove of it, and assert the third and the fourth to be more chaste; (TA;) He became his جار [or neighbour]; (K;) he lived in his neighbourhood, or near to him: (Msb, TA:) or he lived in a dwelling contiguous to his. (Msb.) b2: Also جاورهُ, (TA,) inf. n. جِوَارٌ, (K,) and ↓ جُوَارٌ is said to be a quasi-inf. n., and more chaste than جِوَارٌ as relating to the verb in the sense here following; (TA;) He bound himself to him by a covenant to protect him. (K, TA.) b3: and جاور بَنّى فُلَانٍ, and فِى بنى فلان, inf. n. مَجَاوَرَةٌ and جِوَارٌ, He protected himself by a covenant with the sons of such a one; from مُجَاوَرَةٌ signifying the “ living near. ” (TA.) b4: And جاور, inf. n. مُجَاوَرَةٌ, i. q. اِعْتَكَفَ فِى مَسْجِدٍ [He confined himself in a mosque, or place of worship, during a period of days and nights, or at least during one whole day, fasting from daybreak to sunset, and occupying himself in prayer and religious meditation, without any interruption by affairs distracting the mind from devotion and not pressing]. (S, K.) But جاور بِمَكَّةَ, and بِالمَدِينَةِ, signifies absolutely He abode in Mekkeh, and El-Medeeneh; not necessarily implying conformity with the conditions of اِعْتِكَاف required by the law [though generally meaning for the purpose of study: and so in the neighbourhood of the great collegiate mosque called the Azhar, in Cairo: so that the term ↓ مُجَاوِرٌ means a student of Mekkeh &c.]. (TA.) 4 اجارهُ, (S, A, &c.,) inf. n. إِجَارَةٌ (Mgh, K) and ↓ جَارَةٌ, (Kr, K,) [or the latter is rather a quasi-inf. n., like طَاعَةٌ from أَطَاعَهُ,] He protected him; granted him refuge; (K;) preserved, saved, rescued, or liberated, him; (S, A, Msb, K;) from (مِنْ) wrongful, unjust, injurious, or tyrannical, treatment; (S, K;) from punishment; (S, A;) or from what he feared: (Msb:) he aided him; succoured him; delivered him from evil: the أَ having a privative effect. (Mgh.) It is said of God, يُجِيرُ وَلَا يُجَارُ عَلَيْهِ He protects, but none is protected against him. (TA.) And in the Kur [lxxii. 22], قُلْ إِنِّى لَنْ يُجِيرَنِى مِنَ اللّٰهِ أَحَدٌ Verily none will protect me against God. (TA.) b2: اجار المَتَاعَ He put the household-goods, or commodities, into the repository, (K, TA,) and so preserved them from being lost. (TA.) b3: It is said [of God] in a trad., يُجِيرُ بَيْنَ البُحُورِ He makes a division between the seas, and prevents one from mixing with another and encroaching upon it. (TA.) 5 تجوّر He became prostrated; (S;) he fell down; (K;) by reason of a blow. (S, TA.) b2: It (a building, TA) became thrown down, or demolished. (K.) b3: He (a man, TA) laid himself down on his side (K) upon his bed. (TA.) 6 تَجَاوَرُوا and ↓ اِجْتَوَرُوا (S, K) are syn., (S,) signifying They became mutual neighbours; they lived near together: (K, * TA:) the [radical] و in the latter verb remaining unaltered because this verb is syn. with one in which the و must preserve its original form on account of the quiescence of the preceding letter, namely, تجاوروا, (S, TA,) and to show that it is syn. therewith: but اِجْتَارُوا also occurs. (TA.) b2: [Also They bound themselves by a covenant to protect one another.]8 إِجْتَوَرَ see 6.10 استجار and ↓ جَارَ, (K,) the latter like جَارٌ as syn. with مُسْتَجِيرٌ, (TA,) He sought, desired, or asked, to be protected; to be granted refuge; to be preserved, saved, rescued, or liberated. (K.) And استجارهُ He desired him, or asked him, to preserve, save, rescue, or deliver, him, (S, A, Msb,) مِنْ فُلَانٍ from such a one. (S.) and استجار بِهِ He had recourse to him for refuge, protection, or preservation; he sought his protection. (TA.) جَارٌ A neighbour; one who lives near to another; (S, Mgh, Msb, K;) one who lives in the next tent or house: (IAar, Th, T, Msb:) pl. [of mult.]

جِيرَانٌ (Msb, K) [and جِوَارٌ (a pl. not of unfrequent occurrence, and mentioned by Freytag as used by El-Mutanebbee,)] and [of pauc.] جِيرَةٌ and أَجْوَارٌ; (K;) like قَاعٌ, pl. قِيعَانٌ and قِيعَةٌ and أَقْوَاعٌ, the only similar instance: (TA:) fem. with ة. (Mgh.) الجَارُ ذُو القُرْبَى [in the Kur iv. 40] is The relation, or kinsman, who is abiding in one's neighbourhood: or who is abiding in one town or district or the like while thou art in another, and who has that title to respect which belongs to nearness of relationship: (TA:) or the near neighbour: (Bd, Jel:) or the near relation: (Jel:) or he who is near, and connected, by relationship or religion. (Bd.) جَارُ الجَنْبِ: and الجَارُ الجُنُبُ and جَارُ الجُنُبِ: see art. جنب.

جَارٌ نِفِّيجٌ A stranger [who has become one's neighbour]. (TA.) b2: A person whom one protects from wrongful, unjust, injurious, or tyrannical, treatment. (S, Mgh, Msb, K.) b3: One who seeks, or asks, protection (Msb, K) of another: جَارُكَ signifying he who seeks thy protection. (TA.) b4: A protector; (A, Mgh, Msb, K;) one who protects another from that which he fears; (Msb;) one who grants refuge, or protects, or preserves. (AHeyth.) مِنْ ذٰلِكَ الأَمْرِ ↓ هُمْ جَارَةٌ They are protectors from that thing, is a phrase mentioned by Th, respecting which ISd says, I know not how this is, unless the sing. be supposed to be originally جَائِرٌ, so as to have a pl. of the measure فَعَلَةٌ [as جَارَةٌ is originally جَوَرَةٌ]. (TA.) b5: An aider, or assister. (IAar, Msb, K.) b6: A confederate. (IAar, Msb, K.) b7: A woman's husband. (Msb, K.) b8: A man's wife; (Msb;) as also ↓ جَارَةٌ: (S, M, A, Mgh, Msb, K:) or the latter, the object of his love: (M:) and the latter also, a woman's fellow-wife; (Mgh, Msb, TA;) so called because the term ضَرَّةٌ is disliked, (Mgh, Msb,) as being of evil omen. (Mgh.) b9: A partner who has not divided with his partner: so in the trad. الجَارُ أَحَقُّ بِصَقَبِهِ [explained in art. صقب]; as is shown by another trad. (Az, Msb.) b10: A partner, or sharer, (Msb, K,) in immoveable property, such as land and houses, (Msb, TA,) and in merchandise, (K, TA,) whether he divide the property with the other or not, (Msb,) or whether he be partner in the whole or only in part. (TA.) b11: One who divides with another. (IAar, K.) b12: (tropical:) The فرْج [or pudendum] of a woman: and (tropical:) The anus; as also ↓ جَارَةٌ. (IAar, K, TA.) b13: The part (IAar, K) of the sea-shore (IAar) that is near to the places where people have alighted and taken up their abode. (IAar, K.) جَوْرٌ, an inf. n. used as an epithet, (TA,) i. q. ↓ جَائِرٌ; (K, TA;) i. e. Declining, or deviating, from the right course: and acting wrongfully, unjustly, injuriously, or tyrannically: (TA:) pl. [of the latter], applied to men, ↓ جَوَرَةٌ, (K,) in which the و remains unaltered contr. to rule, (TA,) and ↓ جَارَةٌ, (A, K,) as in all the copies of the K, but some substitute for it, as a correction, ↓ جُوَرَةٌ, [found in a copy of the A,] which, however, requires consideration, (TA,) and جَائِرُونَ. (K.) You say طَرِيقٌ جَوْرٌ A road, or way, deviating from the right course. (TA.) And هُوَ جَوْرٌ عَنْ طَرِيقِنَا He is declining, or deviating, from our way. (TA.) b2: Also, for ذُو جَوْر, meaning Wronged, or unjustly treated, by the judge. (Mgh from a trad.) b3: عِنْدَهُ مِنَ المَالِ الجَوْرُ (tropical:) He possesses, of property, an extraordinary abundance. (A, TA.) See also جِوَرٌّ.

جَارَةٌ: see جَارٌ, in three places: A2: and جَوْرٌ: A3: and see also 4.

جَوَرَةٌ and جُوَرَةٌ: see جَوْرٌ.

إِنَّهُ لَحَسَنُ الجِيرَةِ Verily he is good in respect of the mode, or manner, of جِوَار [i. e. living as a neighbour, or binding himself by covenant to protect others]. (TA.) جِوَرٌّ A rain accompanied by vehement thunder: (K:) or by a vehement sound of thunder: (S:) or a copious rain; as also جَأْرٌ and جُؤَرٌ; (K in art. جأر;) and, accord. to As, جُؤَارٌ: (TA:) and an exceedingly great torrent. (TA. [In this last sense written in a copy of the A ↓ جَوْرٌ, and there said to be tropical.]) See جَوَارٌ: and see also art. جر. b2: You say also بَازِلٌ جِوَرٌّ (S) [app. meaning A camel nine years old that brays loudly: or] hard and strong: and بَعِيرٌ جِوَرٌّ a bulky camel. (TA.) جَوَارٌ: see 3.

A2: Also The part of the exterior court or yard of a house that is coextensive with the house. (K, * TA.) A3: Abundant and deep water. (K.) Whence ↓ جِوَرٌّ applied to rain. (TA.) A4: Ships: a dial. var. of جَوَارٍ; on the authority of Sá'id, (K,) surnamed Abu-l-'Alà: (TA:) said in the K to be strange; but similar instances are well known. (MF.) جُوَارٌ: see 3, in two places. b2: Also, and ↓ جِوَارٌ, or the latter is only an inf. n., The covenant between two parties by which either is bound to protect the other. (TA.) جِوَارٌ: see what next precedes.

A2: [Also a pl. of جَارٌ.]

جَائِرٌ: see جَوْرٌ. b2: Also (tropical:) Wide and big; applied to a [bucket of the kind called] غَرْب: and so, with ة, applied to a [skin of the kind called]

قِرْبَة. (A, TA.) مُجَوَّرٌ [as meaning Thrown down, or overturned,] occurs in the following prov.: يَوْمٌ بِيَوْمِ الحَفَضِ المُجَوَّرِ [A day for a day of the household-goods (or, accord. to the TA, the hair-cloth tent) thrown down, or overturned]: applied in the case of rejoicing at a calamity befalling another: a man had an aged paternal uncle, and used continually to go into the latter's tent, or house, and throw down his household-goods, one upon another; and when he himself grew old, sons of a brother of his did to him as he had done to his paternal uncle; wherefore he said thus, meaning, this is for what I did to my paternal uncle. (K.) مُجَاوِرٌ: see 3, last sentence.

دل

1 دَلَّ, aor. ـُ He, or it, directed; directed aright; guided; or caused to take, or follow, a right way or course or direction. (IAar, T.) and دُلَّ He (a man) was directed, directed aright, guided, &c. (IAar, T.) You say, دَلَّهُ عَلَيْهِ, (S, M, K,) aor. as above, (S, M,) inf. n. دَلٌّ, (M,) or دُلُولَةٌ, (S, K,) and دِلَالَةٌ, (S, M, K,) [but this is afterwards said in the M to be a simple subst., as it is also in the Msb, and so is دُلُولَةٌ in the M,] and دَلَالَةٌ, (S, K,) which is of higher authority than دِلَالَةٌ, (S,) and دُلَالَةٌ, (K,) and [perhaps]

دَلِّيلَى, [which see below, voce دِلَالَةٌ,] (K,) or this is a simple subst., (M,) He directed him, or rightly directed him, or guided him, to it; (S, * M, K;) namely, the way, (S,) or a thing: (M:) or he showed him it; namely, the way. (TA.) And دَلَّهُ الطَّرِيقَ [He directed him to the way; or showed him the way]. (TA.) And دَلَّ الشَّىْءَ, and إِلَيْهِ [or عَلَيْهِ], aor. as above, inf. n. دُلُولَةٌ, [He indicated the thing, by a word &c.,] said of a man; as also ↓ ادلّ [i. e. ادلّ الشَّىْءَ, &c.]. (Msb.) Yousay also, of a word, يَدُلُّ عَلَى كَذَا [It denotes, or signifies, such a thing]. (The lexicons passim.) A2: Accord. to Sh, you say, دَلِلْتُ بِهٰذَا الطَّرِيقِ, [aor. ـَ inf. n. دَلَالَةٌ, i. e. I knew this way; and دَلَلْتُ بِهِ, aor. ـِ inf. n. دَلَالَةٌ: accord. to Az, you say, بِالطَّرِيقِ ↓ اِدَّلَلْتُ, inf. n. اِدِّلَالٌ, [I was, or became, directed, or rightly directed, or guided, in the way:] and [Az says,] I heard an Arab of the desert say to another, عَلَى ↓ أَمَا تَنْدَلُّ الطَّرِيقِ [meaning Wilt thou not be directed, or rightly directed, to the way?]: (T:) [for]

↓ اندلّ signifies he was, or became, directed, or rightly directed, (M, K, TA,) to the way: (TA:) and IAar cites as an ex., (T,) مَا لَكَ يَا أَحْمَقُ لَاتَنْدَلُّ وَكَيْفَ يَنْدَلُّ امْرُؤٌ عِثْوَلُّ [What aileth thee, O stupid, that thou wilt not be rightly directed? but how shall the dull and slack be rightly directed?]. (T, M, TA: but in the M, يا فُلَانُ; and in the TA, يا أَعْوَرُ.) and sometimes ↓ استدلّ is quasi-pass. of دَلَّهُ الطَّرِيقَ [explained above: see 10 below]. (TA.) A3: دَلَّتْ, [sec. Pers\. دَلَلْتِ,] aor. ـِ (S, Msb, K,) inf. n. دَلٌّ; (S, * M, * Msb, K; *) and دَلَّتْ of the class of تَعِبَ, [sec. Pers\. دَلِلْتِ, aor. ـَ (Msb, MF, TA,) inf. n. دَلَلٌ; (Msb;) and ↓ تدلّلت; (S, M, Msb, K;) She (a woman) behaved in an amorous manner, or used amorous gesture or behaviour, with coquettish boldness, and feigned coyness or opposition; (S;) she behaved with boldness (M, Msb, K) towards her husband, (M, K,) and with amorous gesture or behaviour, and coquettishness, feigning opposition: (M, Msb, K:) [and دَلَّتْ also signifies she talked and jested in a pleasing manner, displaying a pleasant mien or guise: and in like manner دَلَّ is said of a man with his wife: see دَلٌّ, below. See also 4.]

b2: دَلَّ also signifies He gloried in, or boasted of, certain properties, or peculiar qualities. (IAar, T.) b3: Also, aor. ـِ He favoured with, or conferred, a gift. (IAar, T.) A4: And دَلَّ, [aor., accord. to rule, يَدُلُّ,] He emboldened: so in the phrase, مَا دَلَّكَ عَلَىَّ [What emboldened thee, or hath emboldened thee, against me?]: and in the saying of Keys Ibn-Zoheyr, أَظُنُّ الحِلْمَ دَلَّ عَلَىَّ قَوْمِى

وَقَدْ يُسْتَجْهَلُ الرَّجُلُ الحَلِيمُ [I think that forbearance hath emboldened against me my people: for sometimes the forbearing man is reckoned ignorant]: (T:) and ↓ دلّل signifies the same. (T and TA in art. دلو.) 2 دَلَّّ see what immediately precedes: b2: and for a meaning of التَّدْلِيلُ [inf. n. of دَلَّلَ], see جَلَدَ عُمَيْرَةَ, in the first paragraph of art. جلد.4 ادلّ: see 1.

A2: ادلّ عَلَيْهِ He acted, or behaved, with boldness, or presumptuousness, towards him; syn. اِنْبَسَطَ عَلَيْهِ; (M, K;) as also ↓ تدلّل: (M, Mgh, * K:) and هِىَ تُدِلُّ عَلَيْهِ [and ↓ تَتَدَلَّلُ] She emboldens herself against him. (T.) Imrael-Keys says, ↓ أَفَاطِمَ مَهْلًا بَعْضَ هٰذاَ التَّدَلُّلِ فَإِنْ كُنْتِ قَدْ أَزْمَعْتِ صَرْمِى فَأَجْمِلِى

[O Fátimeh (فاطم being a contraction of فَاطِمَةُ), act thou gently: relinquish somewhat of this boldness; (or, as is said in the EM, p. 15, of this amorous gesture or behaviour, and coquettish boldness, and feigned coyness or opposition; see 1;) and if thou have determined upon cutting me, act with goodness, or moderation]. (TA.) b2: Also He confided in his love, and therefore acted presumptuously towards him. (IDrd, M, K. *) In the copies of the K, أَوْثَقَ is here put in the place of وَثِقَ. (TA.) [And in the CK, أَوْثَقَ بِحَبَّتِه is put for وَثِقَ بِمُحَبِّتِهِ.] Hence, (TA,) one says, أَدَلَّ فَأَمَلَّ [He acted presumptuously, confiding in another's love, and disgusted]: (S, M, TA:) a prov. (M, TA.) b3: One says also, هُوَ يُدِلُّ بِفُلَانٍ, meaning [simply] He confides in such a one. (S.) b4: And ادلّ عَلَى أَقْرَانِهِ, (S, M, K,) meaning أَخَذَهُمْ مِنْ فَوْقٍ [i. e. He overcame, or overpowered, his adversaries], (M, K,) in war, or battle: (S:) and so البَازِى عَلَى

صَيْدِهِ [the hawk, his prey, or quarry]. (S, M, K.) A3: ادلّ said of a wolf, He became mangy, or scabby, and lean, or emaciated, and small in body. (Sgh, K.) 5 تَدَلَّّ see 1, and 4; the latter in three places.

تدلّل also signifies He exalted himself; or was, or became, haughty, proud, or disdainful: you say, هُمْ يَتَدَلَّلُونَ عَلَى السُّلْطَانِ [They exalt themselves against the Sultán; or behave haughtily to him]. (S in art. دكل.) 7 اندلّ: see 1, in three places. b2: Also It poured out or forth; or was, or became, poured out or forth. (Sgh, K.) 8 اِدَّلَّ, first Pers\. اِدَّلَلْتُ: see 1.10 استدلّ He desired, or sought, an indication, an evidence, a proof, or an argument: [this is the primary signification: and hence,] he adduced an indication, &c.: and he drew an inference, or a deduction: (KL:) or he established an indication for the purpose of obtaining a certain knowledge of a thing indicated, or for the purpose of affirming a thing indicated: and sometimes it is quasi-pass. of دَلَّهُ الطَّرِيقَ [explained above, so that it signifies he was, or became, directed, or rightly directed, to the way]. (TA. See 1.) [You say, استدلّ بِشَىْءٍعَلَى شَىْءٍ آخَرَ He desired, or sought, to be directed, or guided, by a thing, to another thing: he adduced, or took, or regarded, a thing as an indication, an evidence, or a proof, of another thing, or as an argument in favour of another thing: he inferred, from a thing, another thing: he sought, or found, or perceived, or saw, in a thing, an indication, an evidence, or a proof, of another thing, or an argument in favour of another thing: he was, or became, directed, or guided, or he directed or guided himself, by a thing, to another thing, or to the knowledge of another thing. الدَّلِيلُ مَا يُسْتَدَلَّ بِهِ, occurring in the S, means The دليل is that whereby one is directed, or guided.] R. Q. 1 دَلْدَلَ, (M,) inf. n. دَلْدَلَةٌ and دِلْدَالٌ, (M, K,) He put in motion or in a state of commotion, or moved about, (M, K,) a thing suspended, (M,) and his head and limbs in walking, (M, K) said of a man. (M.) A2: دَلْدَلَ فِى

الأَرْضِ He went away into the country, or in the land. (T.) R. Q. 2 تَدَلْدَلَ It was, or became, in a state of motion or commotion, or it moved about, (T, S, K,) hanging down; i. e. it dangled: (S, K:) it hung down loosely. (M, K.) b2: [Hence,] تَدَلْدَلُوا بَيْنَ أَمْرَيْنِ فَلَمْ يَسْتَقِيمُوا [(assumed tropical:) They wavered, vacillated, or hung in suspense, between two affairs, and did not pursue a direct course]. (Lh, T, K.) دَلٌّ Amorous gesture or behaviour, of a woman, with coquettish boldness, and feigned coyness or opposition; as also ↓ دَلَالٌ: (S, M:) the former is an inf. n., [see 1,] and ↓ the latter is a simple subst.; (Msb;) both signifying a woman's boldness of behaviour (M, Msb, K) towards the husband, (M, K,) with amorous gesture, and coquettishness, feigning opposition; (M, Msb, K;) as also ↓ دَالُولَآءُ, (K,) and ↓ دَالَّةٌ: (Har p. 567:) or دَلٌّ signifies a woman's pleasing talk and jesting and mien or guise; as also ↓ دَلَالٌ: (Sh, T:) and pleasing talk and jesting of a man with his wife: (TA in art. سمت:) and also, (Kudot;,) accord. to A'Obeyd (T, S) and Hr, (M,) like هَدْىٌ, (K,) or nearly the same as this word, (T, S, M,) both signifying a certain calm or placid or grave manner of deportment, with pleasingness of mien or guise or aspect, (T, S, M, K,) and of the natural dispositions &c., (T, S,) of a man: (T, S, M:) and boldness [or presumptuousness]; (T in art. دلو;) as also ↓ دَلَالٌ and ↓ دَالَّةٌ: (Mgh, and Har p. 243, and T ubi suprà in explanation of the last:) or this last signifies a kind of boldness (IAar, T, M, * K *) towards a person in whose estimation one holds a high place, (IAar, T,) or towards a person beloved, or a beloved and loving relation; (M, K;) and is a subst. from أَدَلَّ; (S;) syn. with إِدْلَالٌ; (Har p. 243;) as is also ↓ دِلَّةٌ. (Fr, T.) One says, هِىَ حَسَنَةُ الدَّلِّ and ↓ الدَّلَالِ [She is pleasing in respect of her amorous gesture &c.]. (S.) A2: It is also an arabicized word, from the Pers\.

دِلْ signifying The heart, or mind: (M, K:) sometimes used in the speech of the Arabs, (M,) and applied by them as a proper name (M, K,) to a woman: (M:) with fet-h (M, K) and teshdeed (K) because there is no such word in their language as دِلٌّ; wherefore they changed it to دَلٌّ, which has the first of the meanings assigned to it above. (M.) دَلَّةٌ, to which Golius assigns a meaning partly belonging to دَلْدَلَةٌ, an inf. n. of دَلْدَلَ, and partly to other words of this art, (“ Capitis membrorumve motus seu gestus, extrinsecus gravitatem præ se ferens, profectus tamen ab eo qui amat favetque,”) as on the authority of the K and KL, I do not find in either of those works.]

دُلَّةٌ A favour, or benefit, conferred, or bestowed. (Fr, T.) دِلَّةٌ: see دَلٌّ.

دَلَالٌ: see دَلٌّ, in five places.

دَلِيلٌ i. q. ↓ دَالٌّ; (S, Msb, TA;) i.e.[A director; or] a right director (Msb, Kull, TA) to that which is sought or desired; a guide; (Kull;) one who directs, or rightly directs, another; (M;) [an indicator;] and a discoverer: (Msb:) and a thing by which one is directed, or guided, (مَا يُسْتَدَلُّ بِهِ S, TA,) or by which one is rightly directed; (TA;) [an indication; an evidence; a proof; and an argument;] a sign set up for the knowledge of a thing indicated; (whence smoke is called دَلِيلٌ عَلَى النَّارِ [an indication of fire];) anything whereby a thing indicated is known, whether relating to an object of sense or to the law [&c.], decisive or indecisive: and ↓ دَلَالَةٌ is used in the sense of دَلِيلٌ, because a thing is called by the inf. n. of its verb: (Kull:) and so is ↓ دِلِّيلَى, (S, MF, TA,) though this is asserted in the K to have been said heedlessly by J because this last word is an inf. n.; for the inf. n. is used in the sense of the act. part. n., almost by a general rule, as it is also in the sense of the pass. part. n.: (MF, TA:) the pl. of دَلِيلٌ is أَدِلَّآءُ [generally restricted to rational beings, or always so restricted,] and أَدِلَّةٌ [generally restricted to things by which one is directed &c., but properly a pl. of pauc.,] (M, TA) and, accord. to some, دَلَائِلُ, (Kull,) or this is pl. of ↓ دَلِيلَةٌ [fem. of دَلِيلٌ, or of ↓ دَلَالَةٌ, as is also دَلَالَاتٌ. (TA.) يَا دَلِيلَ المُتَحَيِّرِينَ means O guide of those who are perplexed to that by means of which their perplexity will depart. (Kull.) The saying of a poet, شَدُّوا المَطَى عَلَى دَلِيلٍ دَائِبِ means, as some say, بِدَلِيلٍ [i.e. They bound the saddles upon the camels for riding, with, or by means of, a toiling guide]: or, accord. to IJ, it may be elliptical, for عَلَىدِلَالَةِ دَلِيلٍ, and is like the phrase سِرْ عَلَى اسْمِ اللّٰهِ; as though he said, مُعْتَمِدِينَ عَلَى دَلِيلٍ دَائِبِ [relying upon a toiling guide]. (M.) دَلَالَةٌ: see the next paragraph, in four places; and see its pl. in the same: b2: see also دَلِيلٌ, in two places. b3: As a conventional term, (TA,) it means A word's signification, or indication of meaning: (Msb, TA:) this is of three kinds: thus إِنْسَانٌ signifies, or indicates, “an animal endowed with reason ” بِالمُطَابَقَةِ, i. e. by complete correspondence; and “ an animal ” or “ a being endowed with reason ” بِالتَّضَمُّنِ, i. e. [by partial inclusion, or] partially; and “ a being capable of knowledge ” بِالِالْتِزَامِ, i. e. [necessarily, or] by a necessary idea attached to it in the mind. (TA.) دِلَالَةٌ a subst. signifying Direction, right direction, or guidance; (Fr, T, M, Msb;) as also ↓ دَلَالَةٌ, (Fr, T, Msb,) or the former only accord. to IDrd, (M,) and ↓ دُلُولَةٌ and ↓ دِلِّلَيلَى; (M;) or this last is an inf. n. like ↓ دَلَالَةٌ; (K;) or signifies the skill of a guide in direction or right direction or guidance; his well-grounded skill therein. (Sb, M, K.) A poet says, إِنِّى امْرَأٌ بِالطُّرْقِ ذُو دَلَالَاتْ [Verily I am a man possessing varied skill in guiding in the roads, or ways]. (A'Obeyd, S.) b2: The occupation of the دَلَّال [q. v.]; (M, K;) as also ↓ دَلَالَةٌ: (K:) or, accord. to IDrd, the latter [only] has this meaning. (M.) b3: The hire that one gives to the دَلِيل, or [so in the M, but in the K “ and ”] to the دَلَّال: (M, K:) and so, sometimes, ↓ دَلَالَةٌ. (K.) دُلُولَةٌ an inf. n. of دَلَّ [q. v.]: (S, Msb, K:) or a simple subst.: (M:) see the next preceding paragraph.

دَلِيلَةٌ: see دَليِلٌ: b2: and see also what next follows.

دُلَّى A conspicuous road or beaten track. (IAar, K.) In the T, at the end of art. لد it is said that ↓ دَلِيلَةٌ signifies A white road or beaten track; on the authority of AA. (TA.) دَلَّالٌ A broker; or one who acts as an intermediary between the seller and the buyer, for effecting the sale; because he directs the purchaser to the merchandise, and the seller to the price; also called سِمْسَارٌ; (TA in art. سمسر;) one who brings together the seller and the buyer. (M, K.) دِلِّيلَى: see دَلِيلٌ: b2: and see also دِلَالَةٌ.

قَوْمٌ دُلْدُلٌ (T, * K) and ↓ دَلْدَالٌ (Lh, T, K) A people, or party, wavering, vacillating, or hanging in suspense, between two affairs, and not pursuing a direct course. (Lh, T, K.) You say also, جَاوُوا دُلْدُلًا, meaning They came wavering; not inclining to these nor to those. (ISk, T, S.) A2: دُلْدُلٌ also signifies A case, or an affair, of great magnitude or moment, difficult, or formidable. (K.) You say, وَقَعَ القَوْمُ فِى الدَّلْدُلِ [The people, or party, fell into that which was a case of great magnitude &c.]. (TA.) [See also a similar phrase in the next paragraph.]) A3: Also, (S, M, K,) and ↓ دُلْدُولٌ, (K,) The قُنْفُذ [or hedge-hog]: (IAar, T, K:) or a species of قنفذ having long prickles: (M:) or a large قنفذ: (S, K:) or the male قنفذ: (MF:) or an animal like the قنفذ; (M, K;) it is a certain beast that shakes, and shoots forth prickles like arrows: the difference between it and the قنفذ is like that between فِئَرَة and جِرْذَانْ, and the ox-kind and buffaloes, and Arabian camels and those called بَخَاتِىّ: (M:) or a certain large thing, larger than the قنفذ, having long prickles. (Lth, T.) b2: Also, the former, without the article ال (M, TA,) incorrectly written in the K with that article, (TA,) the name of A certain mule, (M, K, TA,) of a colour in which whiteness predominated over blackness, (TA,) belonging to the Prophet. (M, K, TA.) دَلْدَالٌ [Motion, or commotion, or a moving about, of a thing suspended, and of the head and limbs in walking;] a subst. from دَلْدَلَ in the first of the senses assigned to this verb above: (M, K:) agitation, convulsion, tumult, or disturbance. (S, K.) [Hence,] one says, وَقَعَ القَوْمُ فِى دَلْدَالٌ The people, or party, fell into an unsound, a corrupt, or a disordered, and an unsteady, or a fluctuating, state of affairs. (Lh, T. [See a similar phrase in the next preceding paragraph.]) b2: See also another signification in the next preceding paragraph.

دُلْدُولٌ: see دُلْدُلٌ.

دَالٌّ: see دَلِيلٌ.

دَالَّةٌ: see دَلٌّ, in two places.

دَالُولَآءُ: see دَلٌّ.

أَدَلٌّ Very bountiful or beneficent. (IAar, T.) اِسْتِدْلَالِىٌّ [Inferential, illative, or deductive, knowledge;] a term opposed to ضَرُورِىٌّ as meaning [intuitive, immediate, or axiomatic, or] such as originates without thought, or reflection, and intellectual examination of an evidence or a proof. (Kull p. 232.) مُدِلٌّ [Acting, or behaving, with boldness, or presumptuousness: &c.: see its verb (4).] Trusting in himself, and in his weapons and apparatus. (Ham p. 383.) And مُدِلٌّ بِالشَّجَاعَةِ [Presuming by reason of courage: or] bold, daring, or brave. (T.) فُلَانَةُ مُدَلَّلَةُ فُلَانٍ, meaning Such a female is the foster-child of such a man, is a phrase of the people of Baghdád, not of the [classical] language of the Arabs. (Sgh, TA.) مُدَلِّلٌ One who accuses of a crime, an offence, or an injurious action, wrongfully. (IAar, T.) مَدْلُولٌ [pass. part. n. of دَلَّ; Directed, directed aright, or guided: and indicated, denoted, or signified. Hence, مَدْلُولُ لَفْظٍ The indicated meaning, or signification, of a word: pl. مَدْلُولَاتٌ.

A2: Also] Emboldened. (T.)

جرن

1 جَرَنَ, (S, K,) aor. ـُ (S,) inf. n. جُرُونٌ, (S, K,) said of a man, and of a beast, (ISk, S,) He became accustomed, habituated, or inured, to a thing, or an affair. (ISk, S, K.) And جَرَنَتْ يَدَاهُ عَلَى العَمَلِ, inf. n. as above, His hands became accustomed, or inured, to the work. (M, TA.) b2: Also, said of a garment, or piece of cloth, (S, K,) and of a coat of mail, (K,) and of a skin for water or milk, (S,) It became threadbare, or worn, and soft, or smooth: (S, K:) or, said of a skin, and of a book, or writing, it became old and worn out. (M, TA.) A2: جَرَنَ, (K,) inf. n. جَرْنٌ, (TA,) He ground grain (K, TA) vehemently: (TA:) of the dial. of Hudheyl. (TA.) 4 اجرن He collected dates in the جَرِين. (ISd, K.) 8 اجترن He made, or prepared, a جَرِين. (K.) جُرْنٌ A hollowed stone, [or stone basin,] from which the [ablution termed] وُضُوْء is performed; (K;) water being poured into it; called by the people of El-Medeeneh مهرس [app. مِهْرَس, perhaps a dial. var. of مِهْرَاسٌ, or a mistranscription for this]: so in the M: in the JM, the مِهْرَاس with which the وضوء is performed. (TA.) b2: See also جُبٌّ. b3: [In the present day, applied also to A stone mortar in which things are pounded.] b4: See also جَرِينٌ, in two places.

جِرْنٌ The body, with the limbs or members; syn. جِسْمٌ; said to be a dial. var. of جِرْمٌ; or the ن may be a substitute for the جرم of أَجْرَانٌ; but the former is the more probable, as the word has a pl., namely, أَلْقَى عَلَيْهِ أَجْرَانَهُ, and this is scarcely ever the case when a word is formed by substitution. (TA.) Hence the saying, أَلْقَى عَلَيْهِ أَجْرَانَهُ, i. q. القى عليه أَجْرَامَهُ and شَرَاشِرَهُ [He threw upon him, or it, the weight of his body]: (Lh, TA: [see also شَرْشَرةٌ, under which other explanations are given:]) or he threw his weights [meaning his whole weight] upon him, or it; and so القى ↓ عليه جِرَانَهُ: or, accord. to the A, he disposed, or subjected, his mind to it; or persuaded himself to do it; namely, an affair. (TA.) جِرَانٌ The anterior [or under] part of the neck of a camel, from his مَذْبَح [or the part a little below the under jaw] to the place where he is stabbed: (S, Msb, K:) and in like manner, of a horse; (S, TA;) the inner [or under] part of the neck, from the pit of the uppermost part of the breast to the extremity of the neck at the head: and, metaphorically, of a man: (TA:) pl. [of mult.] جُرُنٌ (S, Msb, K) and [of pauc.] أَجْرِنَةٌ; (Msb, TA;) which last is used by Tarafeh as a sing. (TA, * and EM p. 68.) You say, of a camel, أَلْقَى جِرَانَهُ بِالأَرْضِ [He threw the under part of his neck upon the ground]; meaning that he lay down, and stretched out his neck upon the ground. (Msb, TA.) See another ex. voce جِرْنٌ.

[And see a verse cited in the first paragraph of art. حنو.] You say also, ضَرَبَ الحَقُّ بِجِرَانِهِ, meaning (assumed tropical:) The truth, or right, or just claim, became established, or settled. (T, TA.) b2: Also The inner [or under] part of the penis: pl. جُرُنٌ and أَجْرِنَةٌ, as above. (TA.) جَرِينٌ What one has ground [of grain]: (K, TA:) of the dial. of Hudheyl. (TA.) b2: See also جَارِنٌ. b3: Also, and ↓ جُرْنٌ (T, S, M, K) and ↓ مِجْرَنٌ, (K,) or ↓ مَجْرَنٌ, (so in a copy of the S, but in other copies not mentioned,) The place in which dates are dried: (S:) or a بَيْدَر: (K:) or the جَرِين is for grain; and the بيد, for dates: (Towsheeh, TA:) or the place where dates are collected [and dried] when they are cut from the tree: or, accord. to Lth, the place of the بيد in the dial. of the people of El-Yemen, the generality of whom pronounce the word [جِرِين,] with kesr to the ج: (T, TA:) or the مِرْبَد; i. e. the place in which fresh ripe dates are thrown to dry: (Mgh:) or the بيدر in which wheat is trodden out; and also the place in which fruits are dried: (Msb:) the place of wheat; and sometimes [the place] for [drying] dates and grapes: (M, TA:) its pl. [of mult.] is جُرُنٌ, (Mgh, Msb, TA,) not جَرَائِنُ, (Mgh,) and [of pauc.] أَجْرَانٌ and أَجْرِنَةٌ: (TA:) A 'Obeyd says that مِرْبَدٌ and جَرِينٌ are of the dial. of El-Hijáz; and أَنْدَرٌ, of that of Syria; and بَيْدَرٌ, of El-'Irák: (TA in art. ربد:) ↓ جُرْنٌ is of the dial. of the people of Egypt, who use it as meaning the بيدر of seed-produce, which is [sometimes] walled round; and its pl. is أَجْرَانٌ. (TA.) [See also مِرْبَدٌ.]

جِرْيَانٌ a dial. var. of جِرْيَالٌ, (S, K, *) meaning A certain red dye. (ISd, TA.) جَارِنٌ, applied to a garment, or piece of cloth, (T, S, K,) and to a skin for water or milk, &c., (T, TA,) Old, and worn out: (T, TA:) or threadbare, or worn, and soft, or smooth: and in like manner applied to a coat of mail: (S, K:) as also ↓ جَرِينٌ: (TA:) or, applied to a coat of mail (دِرْع), in which case it is with ة, that has become smooth from much use: (Ham p. 656:) pl. جَوَارِنُ: (S, TA:) and, applied to a commodity, or utensil, or an article of furniture, used, and worn out: and to a skin for water or milk, dried up, and rough, or coarse, from use: (TA:) and to a road, worn, or effaced. (Abu-l-Jarráh, S, K.) b2: Also The young one of a serpent: (S, K:) or of a viper, (Lth, M, TA,) such as is smooth. (Lth, TA.) مَجْرَنٌ: see جَرِينٌ.

مِجْرَنٌ: see جَرِينٌ.

A2: Also Very voracious: (K:) of the dial. of Hudheyl. (TA.) مُجَرَّنٌ A whip of which the thong has become soft, or smooth. (K.) Az says, I have seen them make their whips from the جُرُن [pl. of جِرَانٌ q. v.] of camels such as are termed بُزْل [i. e. in the ninth year, or nine years old], because of the thickness thereof. (TA.)

سلو

1 سَلَا عَنْهُ, (S, M, Msb, K,) first Pers\. سَلَوْتُ, (S, Msb,) aor. ـْ (Msb, K,) and يَسْلَا also, [or يَسْلَى,] though neither the second nor the third radical is a faucial letter; (Ham p. 568;) and سَلَاهُ, (M, K,) aor. ـْ (K;) and سَلِىَ عَنْهُ, first Pers\. سَليتُ, (S, Msb,) aor. ـْ (Msb;) or ـِ (M, K,) aor. ـْ (K;) and سَلَاهُ, first Pers\. سَلَيْتُهُ, aor. ـْ (TA in art. سلى, on the authority of Esh-Shereeshee;) inf. n. سُلُوٌّ, (S, M, Msb, K,) of the first, (S, Msb, TA,) and سَلْوٌ, (M, K,) [app. of the second,] and سُلْوَانٌ, (M, MA, K,) of the first, as also سَلْوَةٌ, (MA,) or this last is a simple subst., (M, * Msb, K,) and سُلِىٌّ, (S, M, MA, K,) of the third, (S,) or of the first, (MA,) and سِلِىٌّ [with kesr substituted for damm because of the kesr of the medial radical]; (M, TA;) He was, or became, forgetful, unmindful, or neglectful, (M, K, TA,) or diverted from the remembrance, (TA,) of him, or it: (M, K, TA:) he endured with patience the loss, or want, of him, or it: (Msb:) he was, or became, content, or happy, without him, or it: (PS:) [or he experienced comfort, or consolation, for the loss, or want, of him, or it:] accord to Az, السُّلُوُّ [or rather سُلُوُّ الإِلْفِ عَنِ الأِلَفِ] signifies the familiar's being content, or happy, without the familiar: (Msb:) or السُّلُوُّ [or السُّلُوُّ عَنْ شَىْءٍ] signifies the being content, or happy, without a thing. (Ham p. 403.) One says also, سَلَا عَنِ الحُبِّ, meaning He was or became, free from love, or affection. (MA.) [And سَلَا عَنِ الهَمِّ He was, or became, free from anxiety. See also 5.] b2: Also مَا سَلِيتُ أَنْ أَقُولَ ذَاكَ, meaning I did not forget, but neglected, to say that: and one does not say سَلِيتُ أَنْ أَقُولَهُ except as meaning مَا سَلِيتُ أَنْ أَقُولَهُ. (Az, TA.) 2 سَلّاهُ عَنْهُ, (M, TA, *) inf. n. تَسْلِيَةٌ; (TA;) and عَنْهُ ↓ اسلاهُ; (M, K;) He, or it, made him, or rendered him, forgetful, unmindful, or neglectful, (M, K, TA,) or made him to be diverted from the remembrance, (TA,) of him, or it: (M, K, TA:) [made him to endure with patience the loss, or want, of him, or it: made him to be content, or happy, without him, or it: or comforted him, or consoled him, for the loss, or want, of him or it: see 1, first sentence:] and the former verb occurs, in a verse of Aboo-Dhu-eyb, followed by an accus. as a second objective complement, in the place of a gen. preceded by عَنْ. (M, TA.) And one says also, سَلَّانِى مِنْ هَمِّى, inf.n. as above; and ↓ أَسْلَانِى; meaning [He freed me from my anxiety; or] he removed from me my anxiety. (S.) And سلّاهُ [alone] He, or it, [made him to be content, or happy; comforted, or consoled, him; or] freed him from grief [or anxiety]. (MA.) 4 أَسْلَوَ see 2, in two places.

A2: Also اسلى القَوْمُ The people, or party, were, or became, secure, or safe, from the beast of prey. (K.) 5 تسلّى عَنْهُ quasi-pass. of سَلَّاهُ عَنْهُ (M) or of أَسْلَاهُ عَنْهُ (M, K) [and therefore signifying He was made, or rendered, forgetful, unmindful, or neglectful, or was made to be diverted from the remembrance, of him, or it: was made to endure with patience the loss, or want, of him, or it: was made to be content, or happy, without him, or it: or was comforted, or consoled, for the loss, or want, of him, or it]: or تسلّى signifies تَكَلَّفَ السُّلْوَانَ [he affected the being forgetful, &c., of a person, or thing]: (Ham p. 403:) [he made himself content, or happy: comforted, or consoled, himself: diverted, or amused, himself: and, like سَلَا, (with which it is said in the Ham p. 572 to be syn.,) or nearly so,] he became free from, or he relinquished, anxiety. (MA.) See also what next follows.7 انسلى عَنْهُ الهَمُّ Anxiety became removed, or cleared away, from him; as also ↓ تسلّى. (S.) 8 إِسْتَلَوَ see art. سلى.

سَلًا or سَلًى: see art. سلى.

سَلْوَةٌ, (M, Msb, K,) as also ↓ سُلْوَةٌ, (M, K,) a subst. from سَلَا عَنْهُ (M, Msb, K) [as such signifying A state of forgetfulness, unmindfulness, or neglectfulness, or of diversion from remembrance, of a person or thing: patient endurance of a loss or want: content, or happiness, in a case of privation: or comfort, or consolation, for a loss or want: accord. to the MA, the former is an inf. n.]. One says, سَقَيْتَنِى مِنْكَ سَلْوَةً and ↓ سُلْوَانًا Thou hast made me content, or happy, [or hast infused into me content, or happiness,] without thee [or in thine absence]. (As, S.) and هُوَ فِى سَلْوَةٍ مِنَ العَيْشِ He is in a state of life ample in its means or circumstances, unstraitened, or plentiful, and pleasant. (Az, S.) سُلْوَةٌ: see the next preceding paragraph.

سَلْوَى [accord. to those who make the alif to be a sign of the fem. gender] or سَلْوًى [accord. to those who make that letter to be one of quasicoordination] A certain bird, (S, M, Msb, K,) [in the present day applied to the quail,] i. q. سُمَانَى [which is also applied in the present day to the quail], (Ksh and Bd and Jel in ii. 54,) [or] white [?], resembling the سُمَانَى, (M,) or like the pigeon, but longer in the shank and neck than the latter, and of a colour resembling that of the سُمَانَى, quick in motion: accord. to Akh, the word is used as sing. and pl.: (Msb:) [or] Akh says, I have not heard any sing. thereof, and it seems that the single one is thus called like the pl. number, in like manner as دفْلَى is [said to be] applied to one and to the pl. number: (S:) or the n. un. is سَلْوَاةٌ; (M, K;) of which Lth cites as an ex. this saying, [in which بَلَّلَهُ should be بَلَّلَهَا,] كَمَا انْتَفَضَ السَّلْوَاةُ بَلَّلَهُ القَطْرُ [Like as shakes the selwáh which the rain has much wetted]. (TA.) A2: Also Honey; (S, M, K;) and so ↓ سُلْوَانَةٌ, with damm: (K:) the former is used in this sense by a poet, (S, M,) namely, Khálid Ibn-Zuheyr; and Zj says that Khálid has made a mistake, the word سلوى signifying only a certain bird; but, accord. to AAF, (M,) b2: السَّلْوَى signifies [also] Whatever renders thee forgetful, or content, or happy, in a case of privation; (كُلُّ مَا سَلَّاكَ, M, K;) and honey is thus called because it renders thee thus by its sweetness. (M.) سُلْوَانٌ A water which is drunk and which renders one forgetful, or content, or happy, in a case of privation; or comforts, or consoles, for a loss or want: (Lh, M, K:) or a thing that is given to drink to the passionate lover in order that he may be forgetful, or content, or happy, without the woman: (Lh, M:) or it consists in one's taking some of the dust, or earth, of a grave, and sprinkling it upon water, and giving it to drink to the passionate lover, (M, K, *) whereupon his love dies: (K:) or rain-water poured upon a certain bead (خَرَزَةٌ) called ↓ سُلْوَانَةٌ, of which they used to say that when the passionate lover drank this water he became forgetful, or content, or happy, in his privation: (S:) or a certain medicine which is given to drink to him who is in grief and in consequence of which he becomes happy; (S, K;) called by the physicians مُفَرِّحٌ: (S:) or a certain bead (خَرَزَةٌ) for captivating, or fascinating, also called ↓ سُلْوَانَةٌ, (Lh, M, K,) and ↓ سَلْوَانَةٌ, (Sgh, K,) with which women captivate, or fascinate, men, restraining them from other women: (Lh, M:) or ↓ سُلْوَانَةٌ signifies [or, accord. to the K, signifies also] a certain bead (خَرَزَةٌ, M, K,) transparent, (M,) which, when one has buried it in the sand and then scraped the sand up from over it, is seen to be black, and is given [in water] to drink to a man, and renders him forgetful, or content, or happy, in a case of privation: (M, K: *) or a pebble upon which water is poured and given to drink to a man, who thereupon becomes forgetful, or content, or happy, in a case of privation: (M:) Ru-beh says, لَوْ أَشْرَبُ السُّلْوَانَ مَا سَلِيتُ مَابِى غِنًى عَنْكِ وَإِنْ غَنِيتُ (S, M, *) and Nuseyr Ibn-Abee-Nuseyr, in answer to a question of As respecting the meaning of السلوان, said that it is a bead (خَرَزَةٌ) which is bruised, or pulverized, [and upon which water is then poured,] the water of which occasions in the drinker thereof forgetfulness, or content, or happiness, in a case of privation: but As disallowed this, and said that it is an inf. n. of سَلَوْتُ, and that the meaning is لَوْ أَشْرَبُ السُّلُوَّ [i. e. (assumed tropical:) Were I made to drink forgetfulness, &c., I should not become forgetful, &c.: there is not in me freedom from want of thee, though I be free from want of others]. (TA.) See also سَلْوَةٌ.

سَلْوَانَةٌ: see the next preceding paragraph.

سُلْوَانَةٌ: see سَلْوَى: b2: and see also سُلْوَانٌ, in three places.

سُلَّى, [said to be] like رُبَّى, [but it may be سُلًّى, as there is no apparent cause for its being imperfectly decl.,] A quality that renders forgetful of the objects of love or affection, or that renders content, or happy, without them. (TA in art. سلى.) سَالٍ [act. part. n. of 1: as such often signifying] Having his heart free from love, or affection. (Har p. 41.) مُسْلَاةٌ [a noun of the class of مُبْخَلَةٌ and مَجْبَنَةٌ

&c., originally مَسْلَوَةٌ]. One says, فِيهِ مَسْلَاةٌ عَنِ الكُرَبِ [In him is a cause of forgetfulness of, or freedom from, anxieties]: like مُعْلَاةٌ [in form]. (TA.) المُسَلِّى The third [in arriving at the goal] of the ten horses that are started together for a race: so called because he renders his owner content, or happy (يُسَلِّيهِ). (Ham p. 46.) مُتَسَلًّى [a noun of place from 5]. One says, مَاعَنْهُ مُتَسَلًّى [There is not any place in which one may be rendered forgetful, &c., of him, or it; or in which one may be rendered content, or happy, without him, or it]. (TA.)