ع ل ق

علق به وعلقه: نشب به. قال أبو زبيد يصف أسداً:

إذا علقت قرناً خطاطيف كفّه ... رأى الموت في عينيه أسود أحمرا

وقال جرير يصف شجاعاً:

إذا علقت مخالبه بقرن ... أصاب القلب أو هتك الحجابا

وعلق بالمرأة وعلّقها. ويقال: نظرة من ذي علق أي من ذي علاقة وهي الهوى. وتقول: امرأة معلقه، لا ذات زوج ولا مطلقة. وتقول: لو عُلقها لما عَلقها. وعلّق فلان أمره، وأمره معلق إذا لم يصرمه ولم يتركه، ومنه: تعليق أفعال القلوب. وتعلق التميمة، وتعلق بها: علقها على نفسه. وفي الحديث: " من تعلق شيئاً وكل إليه " وقا عبيد الله بن زياد لأبي الأسود: لو تعلقت معاذةً. وأعلق الحبل في عنق فلان: جعله فيها. وأعلقت المصحف: جعلت له علاقة يعلق بها. ولفلان في هذا الأمر علقة وعلاقة. وما نفعه بعلاقة سوط. وما لفلان علاقةٌ أي ما يتعلّق به في عيشته من حرفة أو ضيعة. وما يأكل فلان إلا علقة أي ما يمسك به رمقه، ويقال: علقوا رمقه بشيء، ومنه: " ليس المتعلق كالمتأنّق " أي الذي يتبلغ كالذي يتأنق في المطاعم، وما طعامه إلا التعلق والعلقة. ويقال للهنة: العلقة. وتعلق: تسلف. ويقال: لابدّ للغادي من علقة. وعلّقت مطيتي بمطية فلان. قال الطرماح:

كأن المطايا ليلة الخمس علقت ... بوثابة بعد الكلالة شحشح

سريعة، يريد القطاة. وامرأة علوق: فروك. وناقة علوق: ترأم ولدها ولا تدرّ، يقال: عاملتنا معاملة العلوق. وقال:

وكيف ينفع ما تعطي العلوق به ... رئمان أنف إذا ما ضن باللبن

ويقال للشيخ: قد علق الكبر منه معالقه. وفي المثل " علقت معالقها وصرّ الجندب " الضمير للدلو. ويقال للرجل إذا نزل عن بعيره ومشى: علق لراحلتك أي ألق خطامها على عنقها. قال:

لقد أسوق بالكماة الأزوال ... من بين عمّ وابن عم أو خال

معلّقاً لذات لوثٍ شملال ويقال: " أعلقت فأدرك ": من أعلق الحابل إذا علق الصيد بحبالته. وعلق فلان دم فلان إذا قتله. وتقول: شيخ شديد الأولق، وحديث طويل العولق؛ أي طويل الذنب. وعلق مخلاة بلا عليق وهو القضيم. وعلقت أفعل كذا، نحو: طفقت. وعلقت المرأة: حبلت. " واء بعلق فلق " وهي الداهية، وقد أعلقت وأفلقت أي جئت بها. وعلقت به العلوق أي المنية. قال:

وسائلة بثعلبة بن سير ... وقد علقت بثعلبة العلوق

وما تركت السائمة بالأرض من علاق، وكذلك الحالب بالناقة وهو ما يتعلق به من رعي أو حلب. وما لبابه مغلاق، ولا معلاق؛ أي ما يفتح بمفتاح أو بغير مفتاح وهو المزلاج، وكلّ شيء علق به شيء فهو معلاقة، ويقال: في بيته معاليق التمر والعنب. وعلق فلان باباً على داره إذا نصبه وركبه. ويقال للألدّ: إنه لذو معلاق وذو مغلاق، قال المبرد: من رواه بالعين فمعناه إذا علق خصماً لم يتخلّص منه، ومن رواه بالغين فتأويله أنه يغلق الحجّة على الخصم. وروي بيت مهلهل:

إن تحت الأحجار حزماً وجوداً ... وخصميماً ألدّ ذا مغلاق

بالروايتين. وفلان علق علم وقن علم، وهذا علق مضنّة، وهذه أعلاق مضنة، وعالقت فلاناً: فاخرته بالأعلاق فعلقته أي كنت أحسن علقاً منه.

علق

عَلَقَ(n. ac. عَلْق
عُلُوْق)
a. [Min], Browsed, nibbled, ate the leaves of ( the
trees ).
b.(n. ac. عَلْق) [Bi], Reviled, abused. _ast;
عَلِقَ(n. ac. عَلَق)
a. see supra
(a)b. [Bi], Was suspended, tied to; was hooked to; clung
adhered to; was attached to.
c. ['Ala], Was dependent, depended upon.
d.(n. ac. عُلُوْق), Was trapped, snared, caught.
e. Conceived.
f.(n. ac. عِلْق
عَلَق
عَلَاْقَة
عُلُوْق) [Bi], Became attached to, loved.
g. Began, set about.
h. Befitted, suited.
i. Ceased, left off, discontinued.
j. Knew (matter).
k. [Bi], Contended, had an altercation with.
l. [pass.], Applied, used leeches.
عَلَّقَa. Hung, suspended, hooked to; appended to (
note ); made dependent upon.
b. [acc. & Min], Made extracts, excerpts, notes from.
c. [acc. & La], Applied (leeches) to.
d. [pass.], Fell in love with.
e. Closed, bolted (door).
f. [La] [ coll. ]. Hung the nose-bag
round the neck of.
g. [ coll. ], Caught fire, ignited
kindled; burst out, was kindled (war).
h. [ coll. ], Lit, kindled
ignited.
عَاْلَقَa. Vied with.

أَعْلَقَ
a. [acc. & Bi], Hung, hooked, suspended, attached to.
b. Caught, snared, trapped game.
c. Applied leeches.
d. Put a thong to (bow).
تَعَلَّقَ
a. [Bi], Was suspended to, hung from; was fastened to.
b. [acc.
or
Bi], Became attached, devoted to; fell in love with.
c. see (عَلِقَ) (c).
إِعْتَلَقَa. see (عَلِقَ) (c) & V (b).
عَلْقa. Catch, rent, tear.
b. see 2 (a) (b), (c).
عِلْق
(pl.
عُلُوْق
أَعْلَاْق
38)
a. Precious thing, valuable.
b. Rich apparel.
c. Sack, bag.
d. Attached, devoted to, fond of; addicted, inclined to;
lover.
e. Wine.

عِلْقَةa. see 2 (b)b. Child's garment.

عُلْقَة
(pl.
عُلَق)
a. Attachment, affection.
b. Property, possession.

عَلَقa. Sticking, clinging.

عَلَقَة
( pl.
reg. &
عَلَق
4)
a. Leech.

مِعْلَق
(pl.
مَعَاْلِقُ)
a. Small milking-vessel.

عَلَاْقَة
(pl.
عَلَاْئِقُ)
a. see 3t (a)b. Connection; hold.
c. Livelihood; trade, occupation.
d. Dowry.
e. Nose-bag, fodder-bag.
f. see 25t (b)
عِلَاْقَة
(pl.
عَلَاْئِقُ)
a. see 3t (a)b. Thong, strap; cord.
c. Fruit-stalk, stem, petiole.
d. Title; surname; epithet; nick-name.

عَلِيْقa. Ration, allowance; fodder, provender.
b. Suspended, hanging; dependent.

عَلِيْقَةa. Nosebag.
b. (pl.
عَلَاْئِقُ), Camel charged to bring back corn.
عَلُوْقa. see 25t (b)b. Cleaving, sticking.
c. Calamity; death.
d. Pastor.

مِعْلَاْق
(pl.
مَعَاْلِيْقُ)
a. see 23t (b)b. Anything suspended.
c. The vitals, the viscera: heart, spleen, liver
lungs.

N. P.
عَلَّقَa. Hanging, suspended, pendent, pensile.
b. Attached, devoted, fond.
c. [ coll. ], Alight, burning.

N. Ac.
عَلَّقَ
a. see تَعْلِيْقَة
(a).
N. Ag.
تَعَلَّقَ
a. [Bi], Dependent on.
b. [Bi], Attached to.
N. Ac.
تَعَلَّقَa. Attachment, affection, liking, inclination
fondness.
b. Dependence.

تَعْلِيْقَة (pl.
تَعَاْلِيْق)
a. Marginal note; extract, excerpt; appendix.
b. [ coll. ], Ornament formed of
coins.
مُعَلَّقَات
a. Seven Arabic poems: the seven suspended odes.

عُلَّيْق عُلَّيْقَة عُلَّيْقَى
a. Bramble, brier.
b. Wild mulberry.

عِلْق عِلْم
a. A lover of learning.

عِلْق خَيْر
a. A lover of good; philanthropist, humanitarian.

عِلْق شَرّ
a. A lover of evil; misanthrope.

لَمْ يَبْقَ لِي عِنْدَهُ
عُلْقَة
a. There remains nothing for me with him.

عَامَلْنَا مُعَامَلَة
العَلُوْق
a. He treated us with words, not deeds.

علق
العَلَقً: الدمُ الجامدُ قبل أنْ يَيْبَسَ ودُوَيبة حَمْراءُ تكونُ في الماءِ تأخُذُ بالحَلْقِ، ومأخوذها مَعْلُوْق. والذي يُعلقُ عليه البَكْرَةُ من القَامة. وكذلك كل شيءٍ يُعلقُ به أو عليه شيء.
وقيل: العَلَقُ: النطّافُ نفسُه، وقيل: أدَاةُ السانِيَة، وقيل: سَيْرٌ يُجْعلُ فوقَ فُروج الدلْو ثم يُخْرَجُ عليها.
ومُعْظَمُ الطريقِ: عَلق. والعَلُوْقُ: المرْأةُ التي لا تحبُ غيرَ زَوْجها. والنّاقةُ لا تألَفُ الفحْلَ ولا ترأمُ الوَلَدَ، وهي المَعَالِقُ أيضاً. وقيل: هي الناقةُ والمرأةُ اللتانِ يُعَلَّقُ عليهما وَلَد غيرهما.
وعَلِقَتْ به العَلُوْقُ والعَلاقَةُ أيضاً: أي المَنِية. والعَلُوْقُ: الوَلَدُ في البطن. والثؤباء، وفي الحديث: " إن للشيْطانِ عَلُوْقاً " اسمٌ لِما تُعْلِقه.
والعِلْقُ: المالُ الكريمُ، وعَلْق أيضاً، وجَمْعه أعْلاقٌ وعُلُوْق. وأعْلَقَ: صادف علقاً. وعَالَقْتُه بِعِلْقي وعِلقِه. والعِلْقُ: ثَوْبٌ أسْودُ للجَواري: والجِراب. والعِلْقَةُ: أولُ ثوبٍ يُتخذُ للصبي. والقميصُ بلا كُميْنِ. والترْس. وما عليهِ عِلْقَةٌ: أي ثوب فيه خَيْر.
وإبل ليس بها عِلْقَةٌ: أي آصِرَةٌ. والعَلاَقَة. ما يُتَعلق به من معيشةٍ أو غيرها.
وما فيه عَلاقٌ: أي ما تَتَبعُ به الإبل. وعَلِقَ به: خاصَمه. وهو ذو مِعْلاقٍ: شديدُ الخُصومةِ. وقيل: مِعْلاقُه: لِسانُه. والمِعْلاقُ والمُعْلُوْقُ: ما علَق من شيءٍ أو عُلَقَ به.
ومِزْلاجُ البابِ: مِعْلاقٌ. وَعلقَ البابَ: أزْلَجهُ. ومَعالِيْقُ العِقْدِ: الشُنُوْفُ تجْعَلُ فيه.
والمَعالِقُ: العُلَبُ الصِّغار، الواحد: مِعْلَقٌ ومِعْلَقةٌ. وكل شيءٍ وَقَعَ مَوْقِعَهُ قيل: عَلِقَ مَعالِقَه. وعَلِقَ الكِبَرُ مَعالِقَهُ: تَبَلًغَ، الواحِدُ مَعْلَقٌ. والمَعالِيْقُ: ضَرْبٌ من النَخل، قال:
لَئن نجَوْتُ ونَجَت معالِيق ... من الدبى إني إذا ً لَمَرْزُوقْ
وعلقَ يفعَل كذا: أي طفِقَ. وعَلِقَ به: نشِبَ. وعَلِق بقَلْبه عَلاقَتُه - أي حبه - عَلَقاً. وعِلاقَةُ السوْط: سَيْرُه. وأعْلَقْتُه: جَعَلْت له عِلاقَةً. وهم علاِقَةٌ: أي تِبَاعَةٌ للناس.
والعَلاَقَة: النصيْبُ في الشيء. والأسْماءُ علاقَةٌ للمُسميات. والعُلْقَةُ: شَجَرٌ يَبْقى على الشتاء تَتَبَلَّغُ بها الإبلإلى الربيع. وقد عَلَقَتْ تَعْلُقُ عَلْقاً وعَلِقَتْ عَلَقاً: أكَلتْ منه. وكُلُّ شي فيه بُلْغَةٌ فهو عُلْقَةٌ.
والعُلْقَة ُ - أيضاً -: نَبت لا يَلْبَثُ أنْ يَذْهَب. وما تأكُلُه قبلَ الغَداء. والعَلْقى: شَجرٌ. وبَعيرٌ عَالقٌ: رَعاها. والعَوْلَق: الغُوْل. والكَلْبَةُ الحريصة. وحَدِيْث طَويلُ العَوْلَقِ: طَويلُ الذنَب. وإن به لَعَوْلَقاً: لِما عَلِقَ به. والعَلِيْق: القَصيم. والشراب. والعَلِيْقَةُ: البعيرُ يُدْخَلُ بين أبْعِرَةٍ مُكْراة؛ بحسابِ ذلك الكِراء، وكلما كانَ ثَقَلٌ حُمِلَ عليه. والعَلَقَاتُ: قَبيلةٌ. والعُليْقُ: نبات يَتَعلَقُ بالشَجَر وربما يبسه.
واسْتَأصَل اللهُ عِلْقَاتَهُمْ - مثلُ سِعْلاتهم -: أي أصْلَهم. وقيل: هو جَمْعُ العِلْقِ النفيس، وفَتْحُ التاءِ لُغة. وجاءَ بِعُلَقَ فُلَقَ يجْرى ولا يجْرى: داهِيَة. وقد أعْلَقَ وأفْلَقَ: أتى بها.
والإعْلاقُ: دَفْعُ العُذْرَةِ باليَد. وإدْخالُ الإصبَع في الحَلْق للتقَيؤ. وأعْلَقَ الحابلُ: وَقَعَ الصَيْدُ في حِبالَتِه.
وأعْلَقَ الصَيْدُ - أيضاً -: وَقَعَ. وعَلَق بلسانِه: تَنَاوَلَه به. والعَلاَقِيَةُ والعَلِيْقةُ: الرجلُ اللَزوم للشيءِ الشديد الطلَب. والعلاقُ: نَبْت. وفي المَثَل: ارْضَ من المَرْكَبِ بالتعْليق، أي إن لم تقدرْ على الرُّكوبِ فَتَعلقْ بِعُقْبَةٍ. وهو ذو تعلقَةٍ: أي مغيْر يَعْلَقُ بكل ما أصابَه.
والعُلْقة: القَليلُ من الطعام. والعلقُ: الجمْعُ الكثير، ويقال: ما بين الثلاثةِ إلى العشرة.
والعَلاقِي - كرَبانِي -: حصْنٌ في بلاب البَجة جنوبي أرض مصرَ به معْدنُ التبْر.

علق: علِق: لا يتعدى هذا الفعل بالمعنى الذي ذكره لين بالياء فقط، بل يتعدى أيضاً بنفسه كما ذكر فريتاج وهو مصيب (انظر عباد 3: 128).
ويقال مجازاً: علق ببعضه ذخائره واحتملها أي استولى على بعض ذخائر أبيه واحتملها .. (عباد 1: 257).
علقت النار فيه: نشبت فيه واشتعل. (بوشر).
علق: نشب، يقال: علق الشجر وعلق النبات إذا نشبت جذوره في الأرض ونما بعد غرسه. ففي كتاب محمد بن الحارث (ص221): غرس ذلك الرمان حتى علق وتم وأثمر. (ابن العوام 1: 156 حيث يجب إبدال اعلقت بعلقت ولو أنها في مخطوطتنا أعلقت) (1: 21، 159) والمصدر منه علوق (ابن العوام 1: 192، 230) حيث عليك أن تقرأ: فتعلق أوشك علوق.
علق: ناط، اناط، دلّى. ويقال: علق من (لين، تاج العروس)، وانظر أمثلة لهذا في (بيان1، تعليقات ص116، المقري 2: 207)، ابن العوام 1: 54.
علق: شنق مجرماً. (ألكالا) وفيه المصدر تعليق.
علق بيد فلان: شنقه بربط يديه إلى صار. ففي رياض النفوس (ص95 و): قال لا أتولى القضاء ولو علقت (أي عُلّقْتُ) بيدي وحينئذ نصب له (الأمير) صارياً عند الباب الآخر من أبواب الجامع الذي يلي درب المهدي وعلق (أي عُلّق) بيديه إليه في الشمس فأقام كذلك ضاحياً للشمس في شدة الحرّيومه ذلك فلما كان بالعشي مات.
علق: بمعنى علّق على الدابة (انظر لين 2133) وانظر تفسيره في (مملوك 1،1: 180) حيث يذكر كاترمير علق وهو خطأ، (ألف ليلة 4: 328، 714). وفي معجم بوشر ومحيط المحيط: علّق للفرس وعلق للدابة: قدم لها العلق.
وعلق: بني سقيفة من الجامع ووصلها به. (بيان 2: 244، المقري 1: 368).
علّق البناء: رفعه (لين 2133) ومنه ربع معلّق (ابن خلكان 1: 177) ومسجد معلق (ابن: 4 طبعة وستنفلر). وقاعة معلقة (ألف ليلة 1: 210) وفي طبعة برسلاو (2: 152) قاعة معلقة عن الأرض. وانظر دي ساسي (عبد اللطيف ص 482) ومعناها: مرفوعة على طاقات وقناطر مقوسة.
وعلق الحائط: دعمه بدعائم لكيلا يسقط بانتظار ساعة هدمه (مونج ص289).
علق: كتب، دون. وضع ملاحظة كتابة. (عباد 1: 392)، وفي النويري (مصر مخطوطة رقم 2، ص112 ق) في كلامه عن قصة معركة قُصَّ على نبأها وعلَّقت ذلك منه وفي كتاب الخطيب (ص72). تواليفه منها شرحه كتاب الإرشاد لأبي العالي وكان يعلقه من حفظه من غير زيادة وامتداد.
وفي المقدمة (2: 160): علق له حديثاً أي ذكر له البخاري حديثاً اعتماداً عليه.
علق النار: أشعل النار وأوقدها (بوشر) وأضرم النار، وسعرّها، وأججها. (هلو).
علق: حبك، شبك، ضفر. (بوشر).
علق: أعلقوه بالشورى: قبلوه في مجلس الشورى. (حّيان- بسام 1: 9ق).
تعلق: يقال تعلق من. (فوك، الأغاني ص62، المقري 2: 141).
تعلق بفلان: تمسك به واحتضنه. ففي النويري (الأندلس ص437): دخل حفيدي على في حجرتي وهو يرتجف فتعلق بي. وفيه ص484: أراد ضرب عنقه فتعلق به.
تعلق بفلان: اتصل به. ففي المقري 1: 273).
فتعلق بكُتّاب العمل- حتى قلد بعض الأعمال.
تعلق بحبه: علق به، تمكن حبه من قلبه، كلف به وهويه. (بوشر).
تعلق ب: اهتم به، علق أهمية على: ففي كليلة ودمنة (ص261): من كلمة واحدة فعلت ما امرتك به من ساعتك وتعلقت بكلمة واحدة كانت مني ولم تتثبت في الأمر.
تعلق بفلان: له صلة به. (المقدمة 1: 405، دي ساسي طرائف 1: 134، 2: 63، المقري 1: 134، 138).
تعلق ب: حصل على عمل. ففي كتاب أبي الوليد (ص19): تعلق بوكالة صبح والنظر في أموالها وضياعها.
تعلق بكار. اتخذ حرفة (وتعلق بكار النجارة: اتخذ النجارة حرفة) أصبح نجاراً. (بوشر).
تعلق ب: استولى على. ففي حيان (ص73 ق): وطلب دابة يركبها في خروجه فلم يمكنه إلى أن تعلق ببرذون هجين لبعض نصارى أصحابه ركبه.
تعلق ب: تسلق صغير ففي حيان (ص58 و): وبادر أمية الصعود إلى أعلى القصر- فجعل يرميهم من أعلاه ويدافعهم ما استطاع ولا يقدرون على التعلق به. وفي حيان- بسام (3: 142ق): والتجأ الأمير إلى أعلى غرفة في القصر فصار الاعتصام بها سبب حياته إذ لم يطق القوم التعلق بها.
ويستعمل الفعل تعلق متعدياً بنفسه بهذا المعنى، ففي عباد (1: 255): تعلق متعدياً بنفسه بهذا المعنى، ففي عباد (1: 255): تعلق معهم الأسوار والحيطان.
تعلقت آمالهم أن: علقت آمالهم واستمسكت. (فريتاج طرائف ص131).
تعلق على: عكف على، تفرغ إلى، أخلد إلى، تعاطى، أدمن. ففي كوسج (طرائف ص13): وصار يتعلق على ما تبديه له نفسه من نشد الأشعار.
تعلق: في مصطلح الطب يقال عن عكر البول إذا بقي في وسط الوعاء ولم يرسب إلى قاعه. (معجم المنصوري).
تعلقت الشمس: مالت إلى الغروب. ففي ألف ليلة (برسل 11: 446): ولم يزلن في الحديث حتى تعلقت الشمس واصفرت وجاء وقت الغروب.
تعلق: تعرقل، تحير، ارتبك. (بوشر).
علق، والجمع علوق: خسيس، دنيء، تافه، (ألف ليلة 1: 291، 314، 643، 2: 178، 3: 229، 564، 566، 586،4: 9، 17، 552، 598، برسل 4: 330). وأرى أنها اختصار عِلقُ شرٍ.
علق. علق الجنيَّنات: دود الأرض. (بوشر).
علق: في ألف ليلة (3: 25) أن الكركدن يأكل العلق. وقد علق لين عليها في ترجمته (3: 95) بقوله: (عَلَق)، لقد ترجمتها بورق الشجر الطري، وغالباً ما تعني علقة أو دودة العلق أو دود العلق والمعنى الثاني لا يلائم المعنى، كما أن هذه الكلمة لا تدل على المعنى الأول. ولا بد أن الكلمة تحريف لكلمة العلف.
عَلْقة والجمع عَلَق: ضرب بالعصا، وأكل علقة: ضرب بالعصا. وعلقة أقلام: صفع. (بوشر)، وهي في معجم فريتاج عُلقة بضم العين غير أنها في معجم بوشر مضبوطة بالشكل الذي ذكرته.
ويقال أيضاً: علقة بوس للدلالة على كثير من القبل (ألف ليلة 4: 596).
ومعنى علقة عند ميهرن (ص32) عقاب، عقوبة، قصاص.
علقة (بدون ضبط في معجم بوشر): دواب مقرونة، خيل أو دواب حمل مقرونة. (بوشر).
علقة: أبدال، كلاب أو أفراس معدة سلفاً إراحة كلاب أو أفراس متعبة. (بوشر).
له علقة في: بلل، نقع، وتستعمل مجازاً بمعنى شارك في، تواطأ. (بوشر).
عِلْقة: ستارة جوخ، نجود وهو ما يزين به البيت من فرش وبسط وسواها. (معجم الأسبانية ص54).
عَلَقَة والجمع عَلَق: جنين، (فوك).
عَلَقَة: نوع من كبار الزنابيل يحفظ فيه السمك والفاكهة. (أسبينا مجلة الشرق والجزائر 13: 145).
عَلقَى: باليونانية أو سيرس. (ابن البيطار 2: 210).
عَلِيق، والجمع علائق: علف الفرس من الشعير (بوشر، مملوك 1، 1: 180).
عليق: غذاء كل حيوان. (مملوك 1، 1: 180).
عليق: نوع من التمر. (باجني ص150، براكس مجلة الشرق والجزائر 5: 212، آسيينا مجلة الشرق والجزائر 13: 155، دسطرياك ص10).
عَلاَقَة: تبعية، ارتباط، محلق. (بوشر).
علاقة: صلة، قرابة، اتصال الأشياء بعضها ببعض، رابطة. (بوشر).
عَلاَقَة: مصلحة، منفعة، نفع، حصة، سهم، نصيب. ويقال: له علاقة في: له سهمة أو قسمة. مساهم، كما يقال: له علاقة في ذلك: متورط في ذلك، واقع في ورطة، ومشترك في عمل. (بوشر).
لا علاقة لنا بذلك: هذا لا يعنينا ولا يخصنا، وليس من شأننا. (ألف ليلة 4: 680، 693) ويقال اختصاراً: لا علاقة لك (4: 694).
ما علاقتكم به: ما عملكم معه؟ (ألف ليلة 4: 683).
لا علاقة لي بفلان: لست مسؤولا عما يفعل فلان. (ألف ليلة 2: 473).
عَلاق (جمع): دودة سوداء تمتص الدم. (فوك) وهي تصحيف علقة واحدة العلق.
عِلاقة السوط والمخصرة والمقرعة، وهي أيضاً الحبل الرفيع: الحبل المفتول الرفيع الذي يوضع في طرف السوط. (مملوك 1، 1، 134).
علاقة الاسطرلاب: حلقة يعلق بها الإسطرلاب (دورن، ألف استرون 2: 261).
العلاقات: الشرايين الكبرى التي تحمل الدم من القلب. (أبو الوليد ص299 رقم 9) وقد ذكر الكلمة العبرية التي تدل على ذلك وقال: وفسّر فيه نياط وهي العلاقات.
العلائق: الأوتار والأعصاب التي تربط رأس الرجل بجسده. (كوسج طرائف ص81، قصة عنتر ص26، ألف ليلة 2: 78، 4: 23، 339، برسل 9: 257، 10: 348، 12: 135).
عِلاقة: عنقود عنب معلق بالقمرية (بوشر).
عِلاقة: حمالة، رباط يستند إليه الذراع المجبّر من كسر أو غيره (بوشر).
عَليقة: علوفة يومية للفرس. مملوك 1، 1: 181).
عليقة: نبات اسمه العلمي: Cynanchum Acutum ( براكس مجلة الشرق والجزائر 8: 348).
عُلَّيق: يجمع على علاليق كما صححه بانكريوهو مصيب ابن العوام 1: 91) وواحدته تستعمل أيضاً بمعنى دغل (هلو). وهو: Rube- tum ( بالايطالية Roveto) في ترجمة العقد الصقلي (ليلو ص15).
عليق الكلب: ورد السياج، نسرين السياج، ويسمى عليق العدس أيضاً. (ابن البيطار 2: 616: 206). تعليق: كلمات مدرجة، كتابة على الهامش، إحالة إلى محل آخر إشارة إليه. (الجريدة الآسيوية 1840، 1: 381).
تعليق: مرادف تقليد، لأنا نقرأ في ألف ليلة (1: 314): ولامعه خط شريف ولا تعليق. وفيها (1: 18) يأتينا بخط شريف وتقليد.
تعليق: حبل قلس السفينة مربوط بالرواجع ويستخدم في رفع أسفل الشراع ليكون أكثر امتلاء بالهواء. الجريدة الآسيوية 1841، 1: 588).
تعاليق: ثريات معلقة بالسقف. ففي ألف ليلة (2: 249): والشمع يضيء فوق رأسها وتحت رجليها والتعاليق الذهب مشرقة في ذلك المحل.
وفي طبعة برسلاو (7: 317) يبدل هذه الكلمة بكلمة ثريات. (4: 648).
تعاليق: مواد وأشياء كمالية فاخرة. ففي ألف ليلة (1: 804): فاتوه بفرش نفيس وبسط وغير ذلك من تعاليق الذهب والفضة. وفي (م: 207) منها: فلما دخلا ذلك القصر اندهش جودر من كثرة الفرش الفاخر ولما رأى فيه من التحف وتعاليق الجواهر والمعادن (4: 654) وانظر زيشر (20: 508) وربما كان علينا أن نطلق نفس المعنى على كلمة التعليق في (برسل 2: 347، 3: 31 (وهي فيه التعليق) (3: 58) باعتبارها اسم جنس، وقد ظننت أن كلمة التعليق التي وردت في معجم الأسبانية (ص54) تصحيف كلمة التعاليق وإنها الجوخ والفرش ولكنني لا أستطيع أن اثبت هذا المعنى.
تعاليق: معلاق (مجموع القلب والطحال والكبد والرئتين في الحيوان)، أحشاء الذبيحة وفضلاتها. ففي ألف ليلة (4: 674): وكانوا كلما ذبحوا الذبائح يرمون تعاليقها في البحر من تلك الطاقة. (برسل 10: 264).
تعليقة: عليقة (عليجة). (فوك) والكلمة الأسبانية talega التي تدل على نفس المعنى هي من دون شك تصحيف هذه الكلمة ويجب أضافتها إلى معجم الأسبانية.
تعليقة: كُلاّب، محجن، صنارة (برجون).
مِعلق: بكرة، طارة صغيرة من حديد أو خشب تحضن الحبل الذي يجري عليها عند رفع الأثقال. (المقدمة 2: 323).
مِعلق: حبل يجري على البكرة. (المقدمة 1: 28).
معلق الدست: معلاق الرجل، آلة يعلق بها القدر فوق النار. وهي من أدوات المطبخ (بوشر).
مُعْلِق ومُعلّق: أحمر (زيشر 22: 123).
مَعْلَقَة: دغل، مجموعة من الجنبات البرية المتداخلة الاغصان، ومنسغة، غابة الجم، غابة فتيّة الاشجار يتراوح طول الواحدة منها بين ثلاثة أمتار وأربعة، (فوك).
مَعلَقة: تصحيف ملعقة (خاشوقة). (فليشر معجم ص102، بوشر).
معلقة الشراباتي: ملوق، ملعقة الصيدلي، وهي آلة يستعملها الصيدلي مدورة من طرف ومسطحة من الطرف الآخر. (بوشر).
مُعَلَّق ب: خاضع ل. ففي ألف ليلة (1: 6) في الكلام عن النساء.
فرضاؤهن وسخطهن معلق بفروجهن.
كان معلق القلب ب: كان كلفاً به، شديد الحب له. ففي رياض النفوس (ص61 و): وسكن قصر الطوب وكان به معلق القلب.
معلق: مشكوك فيه، غير ثابت، متزعزع (بوشر).
حديث معلق: إسناده ناقص في بدايته لأن أول رواته وهو الصحابي لم يذكر فيه (دي سلان المقدمة 2: 484).
خط معلق: كتابة مشبكة، محبوكة (فوك، بوشر).
الفرس معلقة: في فمها دودة العلق (بوشر).
معلق: ثريا، شمعدان ذو فروع عديدة يعلق بالسقف. ففي ألف ليلة (3: 428): معلق فيه قناديل، وفيها (4: 648): ومعلق فيه أبهج التعاليق من البلور الصافي.
مُعَلّق: انظر مُعْلِق.
مِعْلاق: انظر ابن البيطار (1: 270) ففيه في كلامه عن جوز ماثل: وهو في براعيم طوال خضر طويل المعاليق (1: 271) ابن العوام: 583، 686، 670،2: 361) حيث يقول كليمنت- موليه (2: 378): (لقد ترجمنا غالبا معاليق الكرم بما معناه عرانيس. كما ترجمنا معاليق الكمثري وغيرها من الفواكه بما معناه: وجيلة، ذُنَيب، غير أنا نرى إنه لا يعني العرانيس فقط بل يعني أيضاً عنا قيد العنب أول طلوعها تعليقها أن صح هذا التعبير).
مِعْلاَق: مجموع القلب والطحال والكبد والرئتين. (بوشر).
مَعْلوق: ويقال أيضاً الَحلْق المعلوق. (ابن البيطار 1: 91). معْلاَقة: كُلاّب. محجن، صنارة. (ابن العوْام 2: 582).
مُتعَلقّ: بيت من الشعر شطراه متصلان بعضهما مع بعض. (ابن بطوطة 2: 282).

علق

1 عَلِقَ بِهِ, (S, Mgh, O, Msb, TA,) aor. ـَ (Msb,) inf. n. عَلَقٌ (S, O, Msb, KL, TA) and عَلقَةٌ (L, TA) [and app. عُلُوقٌ also, as will be seen from what follows]; and ↓ تعلّق, (S, MA, Mgh, O, Msb,) and ↓ اعتلق; (O, Msb, KL;) It hung to it; it was, or became, suspended to it: (so the first and last accord. to the KL, and the second accord. to the MA and common usage: [in the S and Mgh and O, it is merely said that the first and second signify the same:]) [and] it clung, caught, clave, adhered, held, or stuck fast, to it; (Msb in explanation of all, and TA * in explanation of the first;) and so ↓ تعلّقهُ. (S, * O, * TA.) It is said in a prov., (S, O, TA,) asserted in the K to have been mentioned before, which is not found to be the case, (TA,) وَصَرَّ الجُنْدَبُ ↓ عَلِقَتْ مَعَالِقَهَا (S, O, K, [in the CK, erroneously, مُعالِقَها,]) [It (the bucket, الدَّلْوُ, Z, TA) has become suspended in its places of suspension, and the جندب (accord. to the S and K a species of locust) has creaked]: originating from the fact that a man went to a well, and suspended his well-rope to the rope thereof, and then went to the owner of the well, and claimed to be his neighbour [and therefore to have a right to the use of the well]; but the owner refused his assent, and ordered him to depart; whereupon he uttered these words, meaning The heat has come, [see صَرَّ الجُنْدَبُ in art. جدب,] and I am not able to depart. (S, O. [See more in Freytag's Arab. Prov. ii. 91.]) And one says, عَلِقَ الشَّوْكُ بِالثَّوْبِ, aor. ـَ inf. n. عَلَقٌ; and بِهِ ↓ تعلّق; meaning The thorns clung, caught, &c., to the garment. (Msb.) And ظُفْرِى بِالشَّىْءِ ↓ اعتلق My nail clung, caught, &c., to the thing. (Msb.) And عَلِقَ الظَّبْىُ فِى الحِبَالَةِ, (S, O,) or الصَّيْدُ; (K;) or عَلِقَ الوَحْشُ بِالْحِبَالَةِ, inf. n. عُلُوقٌ, (Msb,) [The gazelle, or the animal of the chase, became caught, or stuck fast, in the snare; or the wild animal became caught, or held fast, thereby, or] became withheld from getting loose [thereby]: whence the saying, عَلِقَ الخَصْمُ بِخَصْمِهِ and بِهِ ↓ تعلّق [The antagonist became held fast, or withheld from getting loose, by his antagonist; and also the antagonist clung, or held fast, to his antagonist]. (Msb.) [b2: The primary significations are those mentioned above in the first sentence: and hence several other significations here following. b3: عَلِقَ عَلَى كَذَا and عَلَيْهِ ↓ تعلّق It depended upon such a thing, as a condition. b4: عَلِقَ بِهِ and ↓ تعلّق It pertained to him, or it: it concerned him, or it. And He had a hold upon it: he had a concern in it.] b5: عَلِقَهَا, (S, O,) or عَلِقَهُ, (K,) and عَلِقَ بِهَا, (S, O,) or بِهِ, (K,) inf. n. عُلُوقٌ (S, O, K) and عَلَقٌ (K [and mentioned also in the S and O but app. as a simple subst.]) and عِلْقٌ [but see this below voce عَلَقٌ] and عَلَاقَةٌ, (K,) [He became attached by love to her, or to him;] he loved (S, O, K) her, (S, O,) or him; (K;) and so عَلِقَ حُبُّهَا بِقَلْبِهِ; (S, O;) and ↓ تعلّقها, and تعلّق بِهَا; [the former of these two phrases being used for the latter, agreeably with a saying of IAmb cited in the TA in art. ارى, that تَعَلَّقْتُ فُلَانًا is for تعلّقت بِفُلَانٍ;] like ↓ اعتلق [i. e. اعتلقها and اعتلق بها], (K,) or اعتلقهُ, (S,) or اعتلق بِهِ; (TA;) and ↓ عُلِّقَهَا, (S, * O, * K, TA,) from عَلَاقَةُ الحُبِّ, (S, O, TA,) and بِهَا ↓ عُلِّقَ, (TA,) [but this last verb is more commonly trans. by itself, for ex.,] El-Aashà says, عُلِّقْتُهَا عَرَضًا وَعُلِّقَتْ رَجُلًا غَيْرِى وَعُلِّقَ أُخْرَى غَيْرَهَا الرَّجُلُ [I became attached to her accidentally, and she became attached to a man other than me, and the man became attached to another female, other than her]. (S, O. [See also another ex., in a verse of 'Antarah, cited voce زَعَمَ.]) [See also عَلَقٌ, below.] b6: ↓ عَلِقَتْ مِنْهُ كُلَّ مَعْلَقٍ [which may be rendered She captivated him wholly] occurs in a trad. as [virtually] meaning he loved her, and was vehemently desirous of her. (TA.) b7: عَلِقَتْ نَفْسُهُ الشَّىْءَ His soul, or mind, clung to the thing persistently. (L, TA.) b8: ↓ قَدْ عَلِقَ الكِبَرُ مَعَالِقَهُ [app. meaning Old age has taken hold in its holding places, or, agreeably with what is said in the next sentence, has had its effects], in which معالق is pl. of مَعْلَقٌ, is said to an old man. (TA.) and of everything that has had its effect [so I here render وَقَعَ مَوْقِعَهُ, but see art. وقع], one says, عَلِقَ

↓ مَعَالِقَهُ. (TA, and Ham p. 172.) b9: عَلِقَتْ مَرَاسِيهَا بِذِى رَمْرَامٍ [Their anchors have clung to a place having the species of herbage called رمرام, meaning they are abiding therein, (see مِرْسَاةٌ, in art. رسو,)] is said of camels when they are at rest, or at ease, and their eyes are refreshed by the pasturage; and is a prov., applied to persons in the like condition by reason of their means of subsistence. (TA.) b10: عَلِقَ بِهِ, inf. n. عَلَقٌ, He contended with him in an altercation [as though clinging to him]; disputed with him; or litigated with him. (TA.) b11: لَا يَعْلَقُ بِكَ means لا يَلِيقُ بك [It will not be suitable to thee; it will not befit thee]. (S and K in art. ليق.) b12: عَلِقَ يَفْعَلُ كَذَا He set about, began, or betook himself to, doing such a thing. (S, O, K.) فَعَلِقُوا وَجْهَهُ ضَرْبًا occurs in a trad., meaning They set about, or betook themselves to, smiting his face. (TA.) And a rájiz says, عَلِقَ حَوْضِى نُغَرٌ مُكِبُّ [Nughar (a species of birds) bending down their heads] betook themselves to coming for the purpose of drinking to my حوض [or watering-trough]: or, as some say, liked it, and frequented it. (S, O.) b13: And مَا عَلِقْتُ أَقْولُهُ means I did not cease saying it; like ما نَشِبْتُ. (A in art. نشب.) [Thus عَلِقَ has two contr. meanings.] b14: عَلِقَتِ الإِبِلُ العِضَاهَ, (S, O, K,) aor. ـَ (K;) and عَلَقَت likewise, aor. ـُ (S, O, K;) inf. n. عَلْقٌ; (S, O, K; *) The camels fed upon the upper, or uppermost, portions of the [trees called] عضاه, (S, O, K,) reaching them with their mouths: (S and O in explanation of the latter verb:) and يَعْلَقُ العِضَاهَ, said of a camel, he plucks from the عضاه, [as though] hanging from it, by reason of his tallness: (S: in one of my copies of the S, and in the TA, يَعْلُقُ:) or one says, of camels, عَلَقَتْ مِنَ الشَّجَرِ, aor. ـُ inf. n. عَلْقٌ and عُلُوقٌ, meaning they ate of the trees with their mouths: and عَلِقَتْ فِى الوَادِى, aor. ـَ they pastured, or pastured where they pleased, in the valley: (Msb:) accord. to Lh, عَلَقَتْ, aor. ـُ inf. n. عَلْقٌ, said of beasts, means they ate the leaves of the trees: and accord. to As, عَلَقَتْ, aor. ـُ inf. n. عُلُوقٌ, means they reached and took with their mouths. (TA.) Hence, (TA,) it is said in a trad., أَرْوَاحُ الشُّهَدَآءِ فِى حَوَاصِلِ طَيْرٍ خُضْرٍ تَعْلُقُ مِنْ وَرَقِ الجَنَّةِ, (S, Msb, *) or مِنْ ثِمَارِ الجَنَّةِ, (TA,) and, as some relate it, تَعْلَقُ, (Msb, TA,) [both as meaning The souls of the martyrs are in the crops of green birds that eat of the leaves, or fruits, of Paradise,] but the former relation is that which should be followed, because the latter requires that one should say فِى ورق الجنّة [or فى ثمار الجنّة], though the latter is said to be the more common. (Msb.) One says also, عَلِقَتِ الإِبِلُ, aor. ـَ inf. n. عَلَقٌ, meaning The camels ate of the عُلْقَة of the trees, i. e., of the trees that remain in the winter and of which the camels are fed until they attain to the رَبِيع [meaning spring, or springherbage]; as also ↓ تعلّقت. (TA.) And عَلَقَ, inf. n. عَلَاقٌ and عُلُوقٌ, He ate. (TA.) and الصَّبِىُّ يَعْلُقُ The child sucks his fingers. (TA.) b15: عَلَقَهُ بِلِسَانِهِ [inf. n. عَلْقٌ] He blamed, or censured, him; he said to him that which he disliked, or hated. (Lh, K, * TA.) b16: عَلِقَ أَمْرَهُ He knew his affair. (K.) b17: عَلِقَتِ المَرْأَةُ, (S, Mgh, O, K,) inf. n. عُلُوقٌ, (Mgh,) or عَلَقٌ, (TA,) The woman conceived, or became pregnant. (S, Mgh, O, K.) Hence the saying, الغِرَاسُ تَبَدَّلُ بِالعُلُوقِ (tropical:) [The set, or shoot that is planted, becomes changed by pullulating]; a metaphorical phrase; meaning that what is planted becomes changed because it increases and rises when it clings to the earth and germinates. (Mgh.) b18: عَلِقَتِ الدَّابَّةُ The beast drank water and the leech (العَلَقَةُ) clave to it: (S, O, K:) or, accord. to an explanation of [the part. n.] مَعْلُوقٌ by Lth, one says عُلِقَت, of the form of that whereof the agent is not named, meaning it had leeches (عَلَق) that had taken hold upon its fauces when it drank: (O:) or عُلِقَ, also, like عُنِىَ, is used in this sense, (K, * TA,) said of a man and of a beast. (TA.) b19: عَالَقْتُ فُلَانًا فَعَلَقْتُهُ: see 3.2 علّقهُ, (S, O, Msb, K,) i. e. الشَّىْءَ, (S, O, Msb,) inf. n. تَعْلِيقٌ; (S, O, K;) and ↓ اعلقهُ, (S, * O, * Msb,) and ↓ تعلّقهُ; (S, O, K;) signify the same. (S, O, Msb, K.) You say, علّق الشَّىْءَ بِالشَّىْءِ, (Mgh, Msb, K,) inf. n. as above, He hung, or suspended, the thing to the thing; and so مِنَ الشَّىْءِ, and عَلَيْهِ: (TA:) [and] he made the thing to cling, catch, cleave, adhere, hold, or stick fast, to the thing; as also بِهِ ↓ اعلقهُ. (Msb.) [For ex.,] one says, عَلَّقْتُ رِشَائِى بِرِشَائِكَ [I have suspended my well-rope to thy well-rope]: and رِشَآءَهُ بِرِشَآءِ البِئْرِ ↓ أَعْلَقَ [He suspended his well-rope to the rope of the well]. (S, O.) [See also an ex. of the latter verb in a verse cited voce رَافِضٌ.] And علّقهُ عَلَى الوَتِدِ [He hung it on the peg]: and in like manner, علّق الشَّىْءَ خَلْفَهُ [He hung the thing behind him]; as, for instance, a حَقِيبَة, &c., behind the camel's saddle. (TA.) and مَعَاذَةً ↓ تعلّق He hung (عَلَّقَ) upon himself an amulet. (S, O.) And بِالغَرْبِ بَعِيرَيْنِ ↓ اعلق He coupled two camels to the end of the well-rope [to the other end of which was attached the large bucket]. (IF, K.) [And in like manner they say in the present day, علّق الخَيْلَ فِى العَرَبَةِ He harnessed, or attached, the horses to the carriage.] And أَظْفَارَهُ فِى الشَّىْءِ ↓ اعلق He made his nails to cling, catch, or cleave, to the thing. (S, TA.) And [in like manner,] علّق يَدَهُ and ↓ اعلقها [He made his hands to cling, &c.], followed by فى before the object: both signify the same. (TA.) And علّق الدَّابَّةَ, meaning علّق عَلَيْهَا [for علّق عليها المِخْلَاةَ, agreeably with modern usage, i. e. He hung upon the beast the nose-bag containing barley, or the like; or he supplied the beast with عَلِيق, which means barley, or the like, that is hung upon the beast]. (TA.) [And hence, as is indicated in the T and TA, علّق signifies, by a metaphor, (tropical:) He supplied with عَلِيق as meaning wine.] and علّق رَاحِلَتَهُ He loosed the halter, or leading-rope, from the muzzle of his riding-camel and threw it [or hung it] upon her shoulders, to give her ease. (TA.) b2: [The primary significations are those mentioned in the second sentence of this paragraph: and hence several other significations here following. b3: علّقهُ بِكَذَا, and عَلَى كَذَا, He made it to depend upon such a thing, as a condition.] You say, عَلَّقْتُ عِتْقَ عَبْدِى بِمَوْتِى [I made the freedom of my slave to depend upon my death]. (TA in art. دبر.) b4: إِنْ أَنْطِقْ أُطَلَّقْ وَإِنْ

أَسْكُتْ أُعَلَّقْ, in the story of Umm-Zara, means [If I speak, I am divorced; and if I be silent, I am left in suspense, i. e.,] he leaves me like that which is suspended, (O, TA,) neither retained nor divorced. (TA.) [And similar to this is the phrase تَعْلِيقُ أَفْعَالِ القُلُوبِ The suspending of the verbs significant of operations of the mind from government, as to the letter but not as to the meaning:] see مُعَلَّقٌ. b5: [علّق البِنَآءَ He made the building, or structure, pensile, i. e. supported above the ground, or above a stage or floor, by pillars or piers or otherwise. Hence,] the saying نَقَبُوا الحَائِطَ وَعَلَّقُوهُ means They dug beneath the wall [or made a hole through it] and left it [or rendered it] مُعَلَّقًا [i. e. pensile, or supported above the ground, being partially hollowed beneath]. (Mgh.) b6: [علّق فِى حَاشِيَةِ كِتَابٍ He appended a note in the margin of a book or writing.] b7: علّق بَابًا He set up, and fixed, a door, (Mgh, TA,) عَلَى دَارِهِ [upon, or to, his house]. (Mgh.) b8: And (TA) He closed, or made fast, a door, with a kind of latch, or sliding bolt; syn. أَزْلَجَهُ, (O, TA,) or أَرْتَجَهُ; (K;) as also ↓ اعلقهُ. (TA.) [See مِعْلَاقٌ.] b9: عُلِّقَهَا, and عُلِّقَ بِهَا, in which the pronoun denoting the object relates to a woman: see 1, former half. b10: عَلَّقَ فُلَانٌ دَمَ فُلَانٍ [app. meaning Such a one attached to himself responsibility for the blood of such a one] is said when the former is the slayer of the latter. (TA. [Thus I find the phrase there written: but perhaps the right reading is عُلِّقَ.]) b11: عَلَّقَهُ also signifies He joined him, and overtook him. (TA.) b12: And He learned it, and took it or received it [from another]. (TA.) b13: عَلِّقُوا رَمَقَهُ بِشَىْءٍ Give ye to him something that shall stay, or arrest, what remains in him of life. (Z, TA.) b14: عَلَّقْتُ مَعَ فُلَانٍ عَلِيقَةً, (S, TA,) and مَعَ القَوْمِ, (TA,) I sent with such a one, (S, TA,) and with the people, or party, (TA,) a camel for the purpose of bringing corn for me upon it. (S, TA. [See عَلِيقَةٌ.]) اِرْضَ مِنَ المَرْكَبِ بِالتَّعْلِيقِ is a prov., said to a man who is thereby enjoined to be content with a part of that which he wants, instead of the whole thereof; like him who rides the camel termed عَلِيقَة one time after another time: [so that it means Be thou content, instead of the riding constantly, or instead of the beast that is ridden only, with the sending a camel to bring corn, upon which thou mayest ride occasionally:] (TA:) or the meaning may be, be thou content, instead of thy riding, with the hanging of thy goods upon the beast: or the meaning may be, be thou content, in respect of the beast that is ridden, with the hanging [thy goods] upon him in thy turn. (Meyd.) b15: And one says, عَلِّقْ لِنَاقَتِكِ, meaning Go thou from thy she-camel (اِمْشِ عَنْهَا). (O.) 3 عَاْلَقَ ↓ عَالَقْتُ فُلَانًا فَعَلَقْتُهُ I vied with such a one, or contended with him for superiority, in precious things (أَعْلَاق, pl. of عِلْق), and I surpassed him, or was better than he, in respect of a precious thing. (TA.) And عَالَقْتُهُ بِعِلْقِى وَعِلْقِهِ I laid a bet, or wager, with him with precious articles of property [or, I with my precious thing and he with his precious thing]. (Ham p. 101, but without the vowel-signs.) 4 أَعْلَقَ see 2, former half, in six places: and again, in the latter half. b2: اعلق القَوْسَ He put a suspensory (عِلَاقَة) to the bow. (S, O, K.) b3: اعلق said of one practising the capturing of game, or animals of the chase, He had the game, or animal of the chase, caught, or stuck fast, in his snare. (S, O, K.) A2: اعلق also signifies He sent, or let go, [or applied,] leeches (عَلَق), (S, O, K,) upon a place, (S, O, TA,) to such (S, O, K) the blood. (O, TA.) A3: And He found, lighted on, or met with, a precious article, (عِلْقًا, K, TA, [in the CK عَلْقًا] i. e. نَفِيسًا, TA,) of property: (K, TA:) mentioned by Ibn-'Abbád. (TA.) A4: and He brought to pass that which was a calamity. (K.) You say to a man, أَعْلَقْتَ وَأَفْلَقْتَ, i. e. جِئْتَ بِعُلَقَ فُلَقَ, meaning [Thou hast brought to pass] that which is a calamity. (S, O.) b2: and أَعْلَقْتُ عَنْهُ I removed from him العَلُوق, meaning that which was a calamity. (O, TA. *) b3: Hence, الإِعْلَاقُ as meaning A woman's pressing with the finger the نَغَانِغ, which are certain portions of flesh by the uvula, of a child, thereby endeavouring to cure his عُذْرَة, (O, TA, *) which means a pain and swelling in the fauces; (TA;) i. q. الدَّغْرُ. (S, TA. [See 1 in art. دغر.]) You say of a woman, أَعْلَقَتْ وَلَدَهَامِنَ العُذْرَة, (S,) or أَعْلَقَتْ عَلَيْهِ, (O, TA,) She raised (رَفَعَتْ [or دَفَعَتْ i. e. thrust]) her child's [swelling termed] عُذْرَة with her hand: (S:) or she pressed that part with her finger, and thrust it. (TA.) b4: And hence, (TA,) one says also, أَعْلَقْتُ عَلَىَّ, meaning I put my hand into my fauces to constrain myself to vomit. (O, TA.) A5: اعلقت البِلَادُ The countries were, or became, distant, or remote; like اعنقت. (TA in art. عنق, from the Nawádir el-Aaráb.) 5 تَعَلَّقَ see 1, former half, in seven places: b2: and see the same paragraph again, in the last quarter: A2: and see also 2, first quarter, in two places.8 إِعْتَلَقَ see 1, former half, in three places.

عَلْقٌ A hole in a garment, (K, TA,) caused by one's passing by a tree or a thorn that has caught to it; (TA;) as also ↓ عَلَقٌ: (K, TA:) or a thing that has caught, or clung, to a garment, and pulled it [and, app., frayed, or rent, it]. (S. [See also عَلْقَةٌ.]) A2: And The act of reviling. (K.) [See also عَلَقَهُ بِلِسَانِهِ, (of which it is the inf. n.,) near the end of the first paragraph.]

A3: And A species of trees used for tanning. (K.) A4: See also the next paragraph, in two places.

عِلْقٌ A precious thing, or thing held in high estimation, of any kind, (Lh, S, O, K, TA,) except of animate beings; (Lh, TA;) as also ↓ عَلْقٌ: (K:) one says, هٰذَا عِلْقُ مَضَنَّةٍ This is a precious thing, or thing held in high estimation, of which one is tenacious; (S, * O;) as also عِرْقُ مَضَنَّةٍ [q. v.]: (O and TA in art. عرق:) pl. [of pauc.] أَعْلَاقٌ (S, K) and [of mult.] عُلُوقٌ, (K,) and, as some say, عِلْقَاتٌ. (O.) And [particularly] A garment held in high estimation: [see also عِلْقَةٌ:] or a shield: [see again عِلْقَةٌ:] or a sword: (Lh, K, TA:) and property held in high estimation. (TA.) b2: And Wine; (S, O, K;) because held in high estimation: (S, O:) or old wine. (K, TA.) b3: And one says, فُلَانٌ عِلْقُ عِلْمٍ Such a one is a lover and pursuer of knowledge: (O, K: *) and in like manner, عِلْقُ شَرٍّ [a lover and pursuer of evil]: (K:) and عِلْقُ خَيْرٍ [a lover and pursuer of good]. (TA.) A2: Also A جِرَاب [or bag for travelling-provisions

&c.]; and so ↓ عَلْقٌ: (Ibn-'Abbád, O, K:) [pl. أَعْلَاقٌ, of which see an ex. in a verse cited voce رَائِحٌ, in art. روح.]

A3: See also عُلْقَةٌ: b2: and see عَلَاقَةٌ, first quarter.

عَلَقٌ Anything hung, or suspended. (K.) b2: The suspensory [cord] of the بَكْرَة [or pulley of a well]; (K;) the apparatus of the بِكْرَة, by which it is suspended: (S, O:) and the بَكْرَة [or pulley] itself; (K, TA;) as some say; and the pl. is أَعْلَاقٌ: (TA:) or [in the CK “ and ”] the wellrope and the large bucket and the مِحْوَر [or pin on which the sheave of the pulley turns] (K, TA) and the pulley, (TA,) all together; (K, TA;) so says Lh: (TA:) or all the apparatus for drawing water by means of the pulley; comprising the two pieces of wood at the head of the well, the two upper extremities of which are connected by a rope and then fastened to the ground by means of another rope, the two ends of this being extended to two pegs fixed in the ground; the pulley is suspended to the upper parts of the two pieces of wood, and the water is drawn by means of it with two buckets by two drawers: it signifies only the سَانِيَة [here meaning the large bucket with its apparatus] and all the apparatus consisting of the خُطَّاف [or bent piece of iron which is on each side of the sheave of the pulley and in which is the pin whereon the sheave turns] and the مِحْوَر [or pin itself] and the sheave and the نَعَامَتَانِ [app. here meaning the two pieces of wood mentioned above, agreeably with an explanation mentioned voce زُرْنُوقٌ,] and the ropes thereof: so says As, on the authority of Arabs: (TA:) or the rope that is suspended to the pulley: (K:) or, as some say, the rope that is at the upper part of the pulley. (TA.) b3: And The suspensory of a قِرْبَة [or water-skin]; i. e. عَلَقُ القِرْبَةِ signifies the strap by which the قربة is suspended; (TA;) i. q. عَرَقُهَا: (S, O, K, TA:) or the thing with which it is tied and then suspended: or what has remained in it of the grease with which it is greased. (TA.) One says, جَشِمْتُ إِلَيْكَ عَلَقَ القِرْبَةِ [expl. in arts. جشم and عرق]. (S, O.) b4: Also [Leeches;] certain worms, (S,) or certain things resembling worms, (Mgh, Msb,) or certain small creeping things, (O,) or a [species of] small creeping thing, (K,) black, (Mgh, Msb,) or red, (TA,) found in water, (S, O, Msb, K,) and having the property of sucking blood, (S, O, K, TA,) and employed to suck the blood from the throat and from sanguineous tumours: (TA:) they cling (Mgh, Msb) to the حَنَك [q. v.] (Mgh) or to the fauces (Msb) of the beast when he drinks, (Mgh, Msb,) and suck the blood: (Msb:) one thereof is termed عَلَقَةٌ. (S, O, Msb.) b5: And Clay that clings to the hand. (K.) b6: And Blood, in a general sense: or intensely red blood: (K:) or thick blood: (S, O, K:) or clotted blood, (K, TA,) before it becomes dry: (TA:) or clotted, thick, blood; because of its clinging together: (Mgh:) and عَلَقَةٌ signifies a portion thereof: (S, Mgh, O, K:) or this signifies a little portion of thick blood: (Jel in xcvi. 2:) or a portion [or lump] of clotted blood: (TA:) or the seminal fluid, after its appearance, when it becomes thick, clotted, blood; after which it passes to another stage, becoming flesh, and is what is termed مُضْغَةٌ. (Msb. [See Kur xxiii.

14.]) A2: Also [Attachment, as meaning] tenacious love: (K:) and [simply] love, or desirous love, (Lh, S, O, K, TA,) of a man for a woman: (Lh, TA:) or love cleaving to the heart; (TA;) and so ↓ عَلَاقةٌ and ↓ عِلَاقَةٌ; or the former of these two relates to love and the like and the latter relates to a whip and the like [as will be expl. below under the two words]. (K.) [In this sense it is originally an inf. n., of which the verb is عَلِقَ.] One says, إِنَّهُ لَذُو عَلَقٍ فِى فُلَانَةَ Verily he is one having love, or desirous love, for such a woman: (Lh, TA:) thus made trans. by means of فى. (TA.) And نَظْرَةٌ مِنْ ذِى عَلَقٍ A look from one having love, or desirous love: (S, O, TA:) a prov. (TA.) b2: See also عَلَاقَةٌ, first quarter. b3: Also Pertinacious contention in an altercation; or such disputation or litigation. (K. [In this sense it is originally an inf. n., of which the verb is عَلِقَ. And عَلَاقَةٌ, q. v., has a similar signification.]) b4: See also عُلْقَةٌ, second sentence.

A3: and see عَلْقٌ.

A4: Also The main [or middle] part [or beaten track] of a road. (Ibn-'Abbád, O, K.) [See an ex. of the pl. (أَعْلَاقٌ) in a verse cited voce عَمْقٌ.]

عَلِقٌ [part. n. of عَلِقَ: as such signifying Hanging, or being suspended: and clinging, &c.: b2: and] pertinacious; adhering to affairs, and minding them. (TA in art. ذمر.) [See also عَلَاقِيَةٌ.] b3: [Also, as such, applied to a woman, Pregnant: a meaning assigned by Golius to عَلَقٌ.]

عُلَقَ and فُلَقَ in the saying جِئْتَ بِعُلَقَ فُلَقَ, [expl. above, see 4,] (S,) or جَآءَ بِعُلَقَ فُلَقَ [He brought to pass] that which was a calamity, (K,) are imperfectly decl., (S, K,) like عُمَر. (S.) b2: And عُلَقٌ [perfectly decl.] signifies A numerous company, or collection [of men]: (K:) thus it is said to mean: (S:) and this is meant in the saying above mentioned, as some explain it. (TA.) b3: And عُلَقٌ accord. to K, but correctly عُلُقٌ, with two dammehs, pl. of ↓ عَلُوقٌ, (TA,) signifies Deaths, or the decrees of death; syn. مَنَايَا: (K, TA:) and calamities: (TA:) and businesses, occupations, or employments: or such as divert one from other things: or occurrences that cause one to forget, or neglect, or be unmindful: syn. أَشْغَالٌ. (K, TA.) عَلْقَةٌ A جَذْبَة [meaning fray, as being a kind of strain,] that is occasioned in a garment (K, TA) and other [similar] thing when one passes by a thorn or a tree. (TA. [See also عَلْقٌ.]) عُلْقَةٌ: see عَلَاقَةٌ, former half, in two places. b2: Also The quantity that suffices the cattle, (S, O, Msb, K,) of what they obtain from the trees [or plants]; (S, K;) as also ↓ عَلَقٌ; (S, O, K;) and so ↓ عَلَاقٌ, and ↓ عَلَاقَةٌ: (K:) and a sufficiency of the means of subsistence, (S, O, K,) whatever it be; (S;) as also ↓ عَلَاقٌ, (O,) or ↓ عَلَاقَةٌ: (S, K:) or it signifies also food sufficient to retain life; (Msb, TA; *) as also ↓ مُتَعَلَّقٌ; (TA;) and so ↓ عَلَاقٌ, as in a verse cited voce رَجِيعٌ: (S in art. رجع:) and, (O, K, TA,) accord. to AHn, (O, TA,) the trees that remain in the winter (O, K, TA) and of which the camels are fed, (O, K,) or with which the camels suffice themselves, (TA,) until they attain to the رَبِيع [meaning spring, or spring-herbage]: (O, K, TA: [see also عُرْوَةٌ:]) and it is also expl. as signifying herbage that does not stay: (TA:) and food that suffices until the time of the [morning-meal called]

غَدَآء; (K, * TA;) as also ↓ عَلَاقٌ: (K, TA:) and accord. to Az, food, and likewise a beast for riding, such as suffices one, though it be not free from deficiency, or defect: (TA:) the pl. of عُلْقَةٌ is عُلَقٌ. (Msb.) One says, لِى فِى هٰذَا المَالِ عُلْقَةٌ and ↓ عِلْقٌ and ↓ عُلُوقٌ and ↓ عَلَاقَةٌ and ↓ مَتَعَلَّقٌ, all meaning the same, (K, TA,) i. e. [There is for me, or I have, in this property,] a sufficiency of the means of subsistence. (TA.) And مَا يَأْكُلُ فُلَانٌ إِلَّا عُلْقَةً [Such a one eats not save a bare sufficiency of the means of subsistence]. (O, TA.) And ↓ مَا ذُقْتُ عَلَاقًا [I have not tasted a sufficiency of the means of subsistence, or food sufficient to retain life]. (TA.) And مَا فِى

وَلَا لَمَاقٌ ↓ الأَرْضِ عَلَاقٌ There is not in the land a sufficiency of the means of subsistence: or pasturage: (TA:) or ↓ مَا بِهَا مِنْ عَلَاقٍ there is not in it pasturage. (S.) And لَمْ يَتْرُكِ الحَالِبُ بِالنَّاقَةِ

↓ عَلَاقًا The milker did not leave in the she-camel's udder anything. (S, O. [See also عَلُوقٌ.]) And لَمْ يَبْقَ لِى عِنْدَهُ عُلْقَةٌ [There remained not with him] anything [belonging to me]. (S, O, * K. *) And هٰذَا الكَلَامُ لَنَا فِيهِ عُلْقَةٌ [In this speech is] a sufficiency [for us]. (TA.) And عِنْدَهُمْ عُلْقَةٌ مِنْ مَتَاعِهِمْ [With them is] somewhat remaining [of their goods]. (TA.) عِلْقَةٌ A small garment, (S, O,) the first garment that is made for a boy: (S, O, K:) or a shirt without sleeves: or a garment in which is cut an opening for the head to be put through it, [so that nearly one half of it falls down before the wearer and the corresponding portion behind,] not having its two sides sewn [together]; it is worn by a girl; (K, TA;) like the صُدْرَة; she uses it for service and work; (TA;) and it extends to the place of the waist-band: (K, TA: [see also إِتْبٌ:]) or a garment held in high estimation; (K, TA;) like عِلْقٌ [mentioned before]; worn by a man: one says of him who has not upon him costly garments, مَا عَلَيْهِ عِلْقَةٌ [He has not upon him costly attire]. (TA.) b2: And A shield. (Ibn-'Abbád, O, TA. [This last meaning is also assigned to عِلْقٌ, as mentioned before.]) A2: and A certain tree, used for tanning. (K.) A3: إِبِل لَيْسَ بِهَا علِقَةٌ is a phrase mentioned by Ibn-'Abbád, (O, TA,) as meaning [app.] اصرة. (TA. [This word, in the TA, is blurred: and in the O, the place that it occupied has perished: I think that it is most probably أَصِرَّةٌ, pl. of صِرَارٌ; and therefore that the phrase means Camels not having upon them strings, or pieces of rag, bound upon their udders or teats, to prevent their young ones from sucking: for one says صَرَّ بِالنَّاقَةِ as well as صَرَّ النَّاقَةَ; and in like manner, I suppose, one may say لَيْسَ بِهَا أَصِرَّةٌ: and hence, perhaps, it may mean not having milk: see the phrase مَا بِالنَّاقَةِ عَلُوقٌ.]) A4: [For the phrase اِسْتَأْصَلَ اللّٰهُ عِلْقَاتَهُِمْ, see the next paragraph but one.]

عَلْقَى, (S, O, K,) like سَكْرَى, (K,) A certain plant: (S, O, K:) accord. to Sb, (S, O,) it is used as sing. and pl.; (S, O, K;) and its alif [written ى] is to denote the fem. gender, therefore it is without tenween: but others say that its alif is to render it quasi-coordinate [to the quadriliteral-radical class], and is with tenween, the n. un. being عَلْقَاةٌ: (S, O:) IJ says that the alif in عَلْقَاةٌ is not to denote the fem. gender, because it is followed by ة; but when they elide the ة, they say عَلْقَى, without tenween: (L, TA: [in both of which, more is added, but with some mistranscription or omission rendering it inconsistent:]) its twigs are slender, difficult to be broken, and brooms are made of it: (K: [but this is taken from what here follows:]) Aboo-Nasr says, the علقى is a tree [or plant] of which the greenness continues during the hot season, and its places of growth are the sands, and the plain, or soft, tracts: and he says, an Arab of the desert showed me a plant which he asserted to be the علقى; having long and slender twigs, and delicate leaves; called in Pers\. خُلْوَام [?]; those who collect [the dung used for fuel called] جَلَّة make of it brooms for that purpose: to which he adds, and it is said, on the authority of the early Arabs, that the علقاة is a certain tree [or plant] which is found in the sands, green, having leaves, but in which is no good: (O:) [it is said, however, that] the decoction thereof is drunk for the dropsy. (K.) عِلْقَاتَهُمْ, (O, K,) like سِعْلَاتَهُمْ, (O,) in the saying اِسْتَأْصَلَ اللّٰهُ عِلْقضاتَهُمْ, (O, K, * [in the CK عَلْقاتَهُمْ,]) is a dial. var. of عِرْقَاتَهُمْ, (K, [in the CK عَرْقاتَهُمْ,]) [and] is said by Ibn-'Abbád to mean أَصْلَهُمْ [i. e. May God utterly destroy their race, stock, or family]: but some say that it is a pl. of العِلْقُ signifying “ that which is precious, or held in high estimation: ” and in one dial. it is [عِلْقَاتِهِمْ,] with kesr to the ت. (O.) عَلِقْنَةٌ: see عَلَاقِيَةٌ.

عَلَاقٌ: see عُلْقَةٌ, in eight places.

عَلَاقِ [an imperative verbal noun], like نَزَالِ

&c., (IDrd, O, K, *) means تَعَلَّقْ, (K,) or تَعَلَّقْ بِهِ [i. e. Cling thou, cleave thou, or stick thou fast, to him, or it]. (IDrd, O.) عِلَاقٌ A thing that is hung, or suspended, like the عُوذَة [or amulet]. (TA voce مَعْذُورٌ as an epithet applied to a child affected with the pain, of the fauces, termed عُذْرَة.) عَلُوقٌ A thing that clings, cleaves, or sticks fast, (يَعْلَقُ, [in the CK تَعَلَّقَ,]) to a man. (S, O, K.) b2: And [hence,] Death, or the decree of death; syn. مَنِيَّةٌ; (S, O, K;) as also ↓ عَلَّاقَةٌ, (S, TA,) accord. to the K, erroneously, عَلَاقَة [without teshdeed]: in a verse in which it occurs, some explain العَلَّاقَةُ as meaning thus; and some, as meaning the serpent, because of its clinging. (TA.) El-Mufaddal En-Nukree says, وَقَدْ عَلِقَتْ بِثَعْلَبَةَ العَلُوقُ [When death, or the decree of death, had clung to Thaalebeh]. (S, O.) The pl. of عَلُوقٌ, in this sense, and in the sense next following, as mentioned before, in the paragraph commencing with the word عُلَقَ, is عُلُقٌ, with two dammehs. (TA. See that paragraph.) b3: And [hence, likewise,] A calamity, or misfortune. (O, K.) It occurs in a trad. in this sense, applied to what is termed عُذْرَة, or to the operation performed upon it. (O, TA. [See 4.]) b4: See also عَوْلَقٌ.

A2: Also Pasture upon which camels feed. (S, O, K.) And Trees that are eaten by the camels that have been ten months pregnant, (O, K,) in consequence of which they assume a red hue. (O.) El-Aashà speaks of it [in a verse of which I find four different read-ings] as occasioning a redness in she-camels: but some say that he means thereby The young in the bellies; and by the redness, the beauty of their colour on the occasion of conceiving. (S, O.) And some say that, as used by El-Aashà, it means The sperma of the stallion; a signification mentioned by AHeyth; because the she-camels become altered in colours, and red, when they conceive. (TA.) b2: مَا بِالنَّاقَةِ عَلُوقٌ means There is not in the she-camel aught of milk. (S. [and عَلَاقٌ signifies the same: see an ex. voce عُلْقَةٌ.]) A3: Also A she-camel that is made to incline (تُعْطَفُ [in the CK تَعْطَفُ]) to a young one not her own, and will not keep to it, but only smells it with her nose, and refuses to yield her milk; (S, O, K; [see an ex. in a verse cited in the first paragraph of art. رأم;]) as also ↓ مُعَالِقٌ: (S:) or a she-camel that inclines to her young one, and feels it, until it becomes familiar with her, but when it desires to suck the milk from her, strikes it, and drives it away. (Ham p. 206.) [Hence,] one says of him who speaks a speech with which is no deed, عَامَلَنَا مُعَامَلَةَ العَلُوقِ [He dealt with us with the dealing of the علوق]. (O, K.) b2: And A she-camel that does not become familiar with the stallion nor affect the young one: (Lth, O, K:) as implying a presage of good [i. e. that she will cling to both]. (TA.) b3: And A woman that does not love other than her husband: (Lth, O, K:) likewise as implying a presage of good. (TA.) b4: And A woman that suckles the child of another. (Lth, O, K.) b5: See also عَلِيقَةٌ.

A4: Also i. q. ثُؤَبَآءُ [generally meaning A yawning]. (Ibn-'Abbád, O, TA.) عُلُوقٌ [originally an inf. n.]: see عُلْقَةٌ. b2: One says also, لِى فِى الأَمْرِ عُلُوقٌ There is something made obligatory to me, or in my favour, in the affair, or case; and so ↓ مُتَعَلَّقٌ. (TA.) عَلِيقٌ i. q. قَضِيمٌ, (S, MA, K, TA,) i. e. Barley for a horse or similar beast, (MA,) [in which sense and also as meaning provender of beans and the like, the former word is now used, properly, or originally,] that is hung upon the beast [in a مِخْلَاة, or nose-bag]: (TA:) pl. عَلَائِقُ. (MA.) b2: And hence, as being likened thereto, (tropical:) Wine. (TA.) عَلَاقَةٌ [is originally an inf. n.: and as a simple subst. signifies An attachment, a tie, or a connection; as also ↓ عُلْقَةٌ, mentioned in the TA, in art. ربط, together with وُصْلَةٌ, as syn. with رَابِطَةٌ:] a word relating to things conceived in the mind; as love, and contention in an altercation: ↓ عِلَاقَةٌ relating to things extrinsic to the mind; as a bow, and a whip: (Kull p. 262:) see عَلَقٌ, last quarter. b2: [Hence, as denoting an attachment, or a tie,] Love, and friendship; or such as is true, or sincere; syn. حُبٌّ, and صَدَاقَةٌ: (K, TA:) [or as expl. voce عَلَقٌ, last quarter:] or it means عَلَاقَةُ حُبٍّ [an attachment, or a tie, or a clinging, of love]: (S, O:) Lh mentions, on the authority of Ks, and as known to As, the saying لَهَا فِى

قَلْبِى عَلَاقَةُ حُبٍّ [i. e. There is to her, in my heart, an attachment, or a tie, or a clinging, of love]; and likewise, on the authority of the former, but as unknown to As, حُبٍّ ↓ عِلْقُ and حُبٍّ ↓ عِلَاقَةُ, though As knew the phrase حُبٍّ ↓ عَلَقُ: (TA:) or عَلَاقَةُ حُبٍّ means love to which one clings. (Msb.) b3: And A contention in an altercation; a dispute; or a litigation: (K: [see also عَلَقٌ, near the end of the paragraph:]) or it means عَلَاقَةُ خُصُومَةٍ [app. one's connection in such a contention]: (S, O:) or عَلَاقَةُ خُصُومَةٍ means the proportion [or share] that one holds [in such a contention; or what pertains to one thereof; or one's concern therein]: (Msb:) [for] b4: عَلَاقَةٌ also signifies A thing upon which one has, or retains, a hold; like ↓ عُلْقَةٌ in the saying كُلُّ بَيْعٍ أَبْقَى عُلْقَةً فَهُوَ بِاطِلٌ i. e. [Every sale that leaves remaining] a thing upon which the seller retains a hold [is null]. (Msb.) And one says, مَا بَيْنَهُمَا عَلَاقَةٌ, with fet-h, meaning There is not between them two anything upon which either of them has a hold against the other: and the pl. is عَلَائِقُ. (TA.) And لِفُلَانٍ فِى هٰذَا الدَّارِ عَلَاقَةٌ, [or rather هٰذِهِ الدار,] with fet-h, i. e. [There belongs to such a one, in this house, something upon which he has a hold, or in which he has a concern, or] a remaining portion of a share. (TA.) العَلَاقَةُ مِنَ المَهْرِ means That [portion, or amount, of the dowry, or nuptial gift,] upon which they have a hold against him who takes a woman in marriage: (Sh, K, TA:) pl. عَلَائِقُ [as above]: (K, TA:) whence the saying, in a trad., أَدُّوا العَلَائِقَ i. e., as expl. by the Prophet, [Pay ye] what their families have agreed upon; meaning, what attack each one of them [by an obligation] to his companion, or fellow, like as a thing is attached to another thing. (TA.) and [the pl.] عَلَائِقُ likewise signifies [Obligations of bloodwits; or] bloodwits that are attached to a man. (TA.) [See also another explanation in the fourth of the sentences here following.] b5: Also A work, craft, trade, and any other thing [or occupation], to which a man has attached himself: (K:) or a work or craft &c. as above, or property and a wife and a child, or love, or a contention in an altercation, pertaining to a man (يَتَعَلَّقُ بِإِنْسَانٍ): pl. as above. (Har p. 372.) b6: See also عُلْقَةٌ, in three places. b7: [The pl.] عَلَائِقُ is also expl. by Lh as meaning Articles of merchandise. (TA.) b8: And العَلَاقَةُ is said by Sh to signify النَبْلُ [evidently, I think, a mistranscription for التَّبْلُ, i. e. Blood-revenge; or the seeking for blood-revenge, or the like; though it seems to be better rendered the obligation of bloodrevenge; or the obligation of a bloodwit, attaching to a man, agreeably with an explanation given above]: and by Aboo-Nasr to signify التَّبَاعُدُ [which I think to be a mistranscription for التَّنَافُدُ, signifying contention, disputation, or litigation, a meaning mentioned in the former half of this paragraph]: and both of these significations are assigned to it in the saying of Imra-el-Keys, بِأَىِّ عَلَاقَتِنَا تَرْغَبُو نَ عَنْ دَمِ عَمْرٍو عَلَى مَرْثَدِ [as though meaning By reason of what bloodrevenge, &c., of ours do ye relinquish the claim for the blood of 'Amr resting as a debt upon Marthad? or What is our contention, &c.? Do ye relinquish &c.]: the ب [in بِأَىِّ] accord. to the latter explanation being redundant. (TA. [See also De Slane's “ Diwan d'Amro'lkais,” p. 48, line 4, of the Ar. text. (in which the former hemistich ends with ترغبون and the latter commences with أَعَنْ); and see his translation; and a gloss in the notes, p. 126.]) A2: See also عَلِيقَةٌ.

عِلَاقَةٌ: see عَلَقٌ, last quarter; and عَلَاقَةٌ, first and second sentences. It signifies The suspensory thong or the like, of the knife and of other things; (Msb;) it is of the bow, (S, O, [see also مُعَلَّقٌ,]) and of the whip (S, Mgh, K) and the like, (K, TA,) as the sword, and the shield, and the drinking-cup or bowl, and of the book, or copy of the Kur-án, &c., (TA,) and of the water-skin; (M voce شِنَاقٌ;) that of the whip being the thong that is in the handle thereof. (TA.) See also مِعْلَاقٌ. [Also The suspensory stalk of a fruit.] b2: And A surname, or by-name; because it is attached to a man; as also ↓ عَلَاقِيَةٌ, of which the pl. is عُلَاقَى: the pl. of عِلَاقَةٌ is عَلَائِقُ. (K.) عَلِيقَةٌ (IAar, S, O, K) and ↓ عَلَاقَةٌ (IAar, O, K) and ↓ عَلُوقٌ (TA) A camel, (IAar, S, O, K,) or two camels, (IAar, TA,) sent by a man with a people, or party, in order that they may bring corn for him, (IAar, S, O, K,) thereon, (S, O, K,) he giving them money for that purpose: pl. عَلَائِقُ, (S, O,) which may be of the first and of the second; (O;) and (S, O) of the first, (S,) عَلِيقَاتٌ. (S, O.) [See also جَنِيبَةٌ.] b2: [And in the present day عَلِيقَةٌ is applied to A nose-bag, such as is called مِخْلَاة; i. e. a bag that is hung to the head of a horse or the like, in which he eats barley or other fodder.]

عَلَاقِيَةٌ A man who, when he clings to a thing, will not quit it. (S, O, K.) [See also عَلِقٌ.] b2: And نَفْسٌ عَلَاقِيَةٌ and ↓ عَلِقْنَةٌ A devoted, or an attacked, soul; one that clings to a thing persistently. (L, TA.) b3: See also عِلَاقَةٌ.

عُلَّاقٌ A certain plant. (Ibn-'Abbád, K.) عُلَّيْقٌ and ↓ عُلَّيْقَى A certain plant that clings to tree; (S, O, K;) sometimes called by the latter name; (S;) in Pers\. called سَرَنْد (S, O) or سِرِنْد: (S; in one of my copies of which it is written سَرَنْد:) [agreeably with this description, the former appellation is now applied to the convolvulus arvensis of Linn., or field-bindweed: (so in Delile's Flor. Aegypt. Illustr., no. 222:) and to a species of dolichos; dolichos nilotica; dolichos sinensis of Forskål: and any climbing plant: (no. 669 in the same:) but it is also said to be applied to the rubus fruticosus, or common bramble: (Forskål's Flor. Aegypt. Arab., p. cxiii.:) and, agreeably with what here follows, it is now often applied to the rubus Idæus, or raspberry:] accord. to AHn, both of these appellations signify a thorny tree [or shrub], that does not grow large, such that when a thing catches to it, it can hardly become free, by reason of the numerousness of its thorns, which are curved and sharp; and it has a fruit resembling the فِرْصَاد [or mulberry], (O, TA,) which, when it becomes ripe, blackens, and is eaten; (O;) [see also تُوتٌ;] and it is called in Pers\.

دَرْكَه [?]; (O, TA;) they assert that it is the tree in which Moses beheld the fire; (O;) and the places of its growth are thickets, and tracts abounding with trees: (O, TA:) the chewing it hardens, or strengthens, the gum, and cures the [disease in the mouth called] قُلَاع; and a dressing, or poultice, thereof cures whiteness of the eye, and the swelling, or protrusion, thereof, and the piles; and its root, or stem, (أَصْلُهُ,) crumbles stones in the kidney. (K.) عُلَّيْقُ الجَبَلِ [in the CK الخَيْلِ] is A certain plant: and عُلَّيقُ الكَلْبِ [one of the appellations now applied to The eglantine, or sweet brier, more commonly called the نِسْرِين,] is another plant. (K.) عَلَّاقَةٌ: see عَلُوقٌ, second sentence.

عُلَّيْقَى: see عُلَّيْقٌ.

عَالِقٌ Clinging, catching, cleaving, adhering, holding, or sticking fast: so in the phrase هُوَ عَالِقٌ بِهِ [He, or it, is clinging, &c., to him, or it]. (TA.) b2: Also A camel plucking from the [tree called] عِضَاه; (S, O;) so termed because he is [as though he were] hanging from it, (S, O, K, *) by reason of his tallness: pl. عَوَالِقُ; which is also applied to goats. (S.) And A camel pasturing upon the plant called عَلْقَى. (S, O, K.) عَوْلَقٌ The [kind of goblin, demon, devil, or jinnee, called] غُول; (S, O, K;) as also ↓ عَلُوقٌ. (K.) b2: And A bitch vehemently desirous [of the male]. (S, K.) b3: And The wolf. (K. [But what here follows suggests that الذِّئْبُ in the copies of the K may be a mistranscription for الذَّنَبُ.]) b4: The saying هٰذَا حَدِيثٌ طَوِيلُ العَوْلَقِ means [lit. This narrative, or story, is] long in the tail. (S.) Kr mentions the phrase إِنَّهُ لَطَوِيلُ العَوْلَقِ without particularizing a narrative or story, or any other thing. (TA.) A2: Also (tropical:) Hunger: (K, TA:) like عَوَقٌ. (O in art. عوق.) أَعَالِيقُ a pl. having no sing.: see مِعْلَاقٌ.

تَعَلُّقَاتٌ and ↓ مُتَعَلِّقَاتٌ are post-classical terms often used as meaning Dependencies, or appertenances, of a thing or person: circumstances of a case: and concerns of a man.]

تَعْلِيقٌ: see the next paragraph.

تَعْلِيقَةٌ a post-classical-term, sing. of تَعَالِيقُ signifying Coins, and the like, suspended to women's ornaments. See also مِعْلَاقٌ. b2: Also An appendix to a book or writing: and hence, a tract, or treatise; properly such as is intended by its author to serve as a supplement to what has been written by another or others on the same subject; as also ↓ تَعْلِيقٌ: and, more commonly, a marginal note: pl. تَعَالِيقُ and تَعْلِيقَاتٌ.]

مَعْلَقٌ, and its pl. (مَعَالِقُ): see 1, in four places.

مِعْلَقٌ A small عُلْبَة [or milking-vessel]: (S, O, TA:) next is the جَنْبَة, larger than it: then, the حَوْءَبَة, the largest of these: the مِعْلَق is the best of these, and is a drinking-cup, or bowl, which the rider upon a camel hangs with him [upon his saddle]: (TA:) pl. مَعَالِقُ. (S, O, TA.) [See an ex. voce شَرْبَةٌ.]

رَجُلٌ ذُو مَعْلَقَةٍ A man who attacks and plunders, (O,) who clings to everything that he finds, or attains, or obtains. (O, K.) مِعْلَقَةٌ One of the implements, or utensils, of the pastor [probably a thing upon which he hangs his provision-bag &c.]. (Lh, TA.) مُعَلَّقٌ [pass. part. n. of 2, Hung, or suspended, &c.: see its verb. b2: Hence, المُعَلَّقَاتُ السَّبْعُ or السَّبْعُ المُعَلَّقَاتُ The seven suspended odes; accord. to several writers: two reasons for their being thus called are mentioned in the Mz (49th نوع); one, that “ they were selected from all the poetry, and written upon قَبَاطِىّ (pieces of fine white cloth of Egypt) with water-gold, and suspended upon the Kaabeh; ” the other, that “ when an ode was deemed excellent, the King used to say, ' Suspend ye for us this, ' that it might be in his repository: ”

that these odes were selected from all the poetry, and that any copies of them were suspended collectively upon the Kaabeh, has been sufficiently confuted in Nöldeke's “ Beiträge zur Kenntniss der Poesie der alten Araber,” pp. xvii. — xxiii.: it is not so unreasonable to suppose that they may have been suspended upon the Kaabeh singly, at different times, by their own authors or by admiring friends, and suffered to remain thus placarded for some days, perhaps during the period when the city was most thronged by pilgrims; but the latter of the two assertions in the Mz seems to be more probable. b3: Hence also مُعَلَّقُ القَوْسِ The appendage of the bow, by which it is suspended: see نِيَاطٌ and وَتَرٌ: and see also عِلَاقَةٌ.] b4: مُعَلَّقَةٌ applied to a woman means One whose husband has been lost [to her]: (S, TA:) or [left in suspense;] neither husbandless nor having a husband; (O;) [i. e.] whose husband does not act equitably with her nor release her, so that she is neither husbandless nor having a husband; (Az, TA;) or neither having a husband nor divorced. (Msb.) It occurs in the Kur iv. 128. (S, TA.) b5: And one says of a man when he does not decide, or determine upon, his affair, nor relinquish it, أَمْرُهُ مُعَلَّقٌ [His affair is left in suspense]. (Z, TA.) مِعْلَاقٌ The thing by means of which flesh-meat, (S, Mgh, O, Msb,) and other things, (Mgh, Msb,) or grapes, and the like, (S, O,) are suspended; (S, Mgh, O, Msb;) as also ↓ مُعْلُوقٌ: (S, O:) and anything by means of which a thing is suspended (S, O, K) is called its مِعْلَاق, (S, O,) or is called مِعْلَاق and ↓ مُعْلُوق, (K,) which latter is a word of a rare form: (TA:) and ↓ عِلَاقَةٌ likewise signifies the مِعْلَاق by means of which a vessel is suspended: (TA:) pl. of the first [and of the second] مَعَالِيقُ. (Mgh, Msb.) Also A stirrupleather: pl. as above. (MA.) And المِعْلَاقَانِ signifies مِعْلَاقَا الدَّلْوِ وَشِبْهِهَا [app. meaning The two suspensory cords of the leathern bucket and of the like thereof]. (IDrd, O, K: but the CK, for مِعْلَاقَا, has مِعْلَاقُ: and the O has وَمَا أَشْبَهَهَا in the place of وَشِبْهِهَا [which means the same].) b2: Also A thing suspended to a beast of burden; such as the قِرْبَة and the مِطْهَرَة and the قُمْقُمَة: pl. as above. (Mgh, Msb: but in the former, only the pl. of معلاق in this sense is mentioned.) b3: [And A pendant of a necklace and of an earring and the like; in which sense its pl. is expl. as follows:] the مَعَالِيق of necklaces (O, TA) and of [the ear-rings or ear-drops called] شُنُوف (TA) are what are put therein or thereto, [meaning suspended thereto,] of anything that is beautiful; (O, * TA;) and ↓ الأَعَالِيقُ, which has no sing., is like المَعَالِيقُ, each of them signifying what are suspended. (TA.) [See also شَنْفٌ.] b4: مِعْلَاقُ البَابِ [means A kind of latch, or sliding bolt;] a thing that is suspended, or attached, to the door, and is then pushed, whereupon it [i. e. the door] opens; different from the مِغْلَاق, with the pointed غ. (TA.) One says, مَا لِبَابِهِ مِغْلَاقٌ وَلَا مِعْلَاقٌ i. e. [There is not to his door] a thing that is opened with a key nor [a thing that is opened] without it. (A, TA.) b5: مِعْلَاقٌ also signifies The tongue (O, K) of a man: (O:) or an eloquent tongue. (TA.) b6: And رَجُلٌ ذُو مِعْلَاقٍ A man whose antagonist, when he clings to him, will not [be able to] free himself from him: (Mbr, Z, TA:) or a man vehement in altercation or dispute or litigation, (IDrd, S, O, K,) who clings to arguments, or pleas, (IDrd, O, K,) and supplies them; (IDrd, O;) and رَجُلٌ مِعْلَاقٌ signifies the same. (IDrd, O, K.) b7: And [the pl.] مَعَالِيقُ signifies A sort [or variety] of palm-trees. (IDrd, O, K.) مَعْلُوقٌ One to whose fauces leeches have clung (Lth, O, K) on the occasion of his drinking water; (Lth, O;) applied to a man and to a beast. (TA.) b2: And A suspended cluster, or bunch, of grapes or dates. (MA.) مُعْلُوقٌ: see مِعْلَاقٌ, first sentence, in two places.

مُعَالِقٌ: see عَلُوقٌ, latter half.

مُتَعَلَّقٌ: see عُلْقَةٌ, in two places: b2: and see also عُلُوقٌ.

مُتَعَلِّقَاتٌ: see تَعَلُّقَاتٌ. b2: لَيْسَ المُتَعَلِّقُ كَالمُتَأَنِّقِ means He who is content with what is little is not like him who seeks, pursues, or desires, the most pleasing of things, or who is dainty, (مَنْ يَتَأَنَّقُ,) and eats what he pleases. (S, O, K.) [See also مُتَأَنِّقٌ.]

حبس: يقال مجازاً حبسه بمعنى حيرة وأدهشه، كما يقال في اللاتينية ( Tenet me soes, cupicitas, teneris metu) دي يونج.
وحبس: أحيل مضيقاً، ففي كتاب ابن صاحب الصرة (ص57ق): وحبس مضيقاً في الطريق عليهم لا يمكنهم الجواز فيه ألا بعد مقارعة.
وحبس: عزل، وفصل، وفرَّق ما بينه وبين غيره، يقال مثلاً: حبس المجذومين، أي عزلهم وفصلهم عن جماعة الناس الآخرين، وخصَّص لهم محلة وحدهم. (معجم المتفرقات).
وحبس: وف، (فوك، ألكالا) وهذا الفعل تليه على داخلة على الشخص الذي توقف عليه هبة (معجم الادريسي).
وحبس على فلان بدل حبسه على فلان أي لازمــه وارتبط به. ففي المقدمة (3: 422) في الكلام عن شاعر المشهور: قليل من عليه تحبس ويحبس عليك. أي قليل من تستطيع أن تــلازمــه وترتبط به أي يــلازمــك ويرتبط بك. وقد ترجمها دي سلان بما معناه: ((من تتكل عليه وتثق به)) غير أني أرى قد اخطأ في ذلك.
حبس حاله: سجن نفسه (بوشر).
حبس دموعه: أمسكها وكتمها كظم بكاءه (بوشر).
حبش الدم: قطع سيلانه وأوقفه. (بوشر).
حبس في دير: ألزم بالترهب (بوشر).
حبس نفسه: ترهَّ، دخل في الدير ولبس لباس الرهبان (البكري ص6) (المقدمة 1: 420)، وفي الادريسي 3 قسم 5 (أرشليم): بيوت كثيرة في الصخر وفيها رجال قد حبسوا أنفسهم فيها عبادة.
حبس نفسه على فلان: لازمــه وانقطع إليه ففي البخاري (مخطوطة 2 ص168و): فحبس أبو بكر نفسه على النبي لصحبته.
المأخذ الذي حبس له أنفسهم: المرج الذي احتلوه. لئن هذا هو صواب قراءته في هذا المخطوطة (تاريخ 6 ص116) ويؤيد هذا ما جاء في هذه الوثيقة.
حبس نَفَسه: كتم نَفَسه (بوشر).
حبَّس (بالتشديد): يقال حبّس على فلان وقفه عليه، حبس على فلان (معجم الادريسي).
وحبسَّه: سجنه (معجم المتفرقات) وفي كتاب الخطيب (ص52و) فأمر بتحسبه، وصوابه فأمر بتحبيسه.
أحبس. يقال: أحبس على فلان: حبس عليه أي وقفه عليه (معجم الادريسي).
وأحبس حبس بمعنى أمسك (دي ساسي طرائف 2: 461) وفي النويري (أفريقية ص23و): فأحبست لنا ستمائة دينار. وبعده: وإنَّما أحبستُ هذا المال حتى أحاسبهما.
تحبَّس: ذكرها فوك في مادة ( Stabilire) .
انحبس، انحباس البول أسر، احتقان البول (بوشر).
احتبس: تستعمل مجازا بمعنى ذهل وبهًت، كما يقال اللاتينية ( teneri meyu) ( دي يونج).
واحتبس: أبطأ (فوك وفيه: مرادف أبطأ، كليلة ودمنة ص211) واحتبس مسك، يقال في الشي لصق بغيره (معجم مسلم).
واحتبس: تعلَّق، التصق، أمسك (الكالا).
واحتبس به: ذكرها فوك في ماد ( ustentare) .
واحتبس عن واحتبس من: امتنع من وامسك عنه (فوك).
احتبس اللبن: ذكرها الكالا في مادة ( reterser las tetas) : وهي بالأسبانية ( retesarse) : تصلَّب. يقال احتبس اللبن في الضرع إذا امتلأ الضرع اللبن.
احتبس لسانه: ثقل لسانه فلم يبن (فوك).
حَبْس، حبس العُرُوق: خدر استرخاء الأعصاب وتقلًّصها (ألكالا)، وتستعمل كلمة حَبْس وحدها بهذا المعنى أيضاً (أكالا).
حبس الغِذَا: حمية، الاحتماء من الطعام لاستعادة الصحة (فوك).
حُبْس: بمهنى الرجالة من الجند، انظر: معجم البلاذري ص27 وما يليها.
حِبَاس: يطلق هذا الاسم على لفيفتين من الصوف الأسود تربط إحداهما أسفل الركبة وتربط الأخرى فوق عقب القدم حين تلسع الأفعى المرء (برتون 2: 108).
حبيس، وتجمع على حُبَساء: وتعني عند النصارى زاهد في الحياة، ناسك، متوحَّد (بوشر، همبرت ص151، محيط المحيط) حَبيسة: سلسلة تلبس في العنق (محيط المحيط).
حَبَّأس: الذي يحبس (رايت ص109، 131 رقم 25).
مَحْبَس: مصنع، حوض كبير. مستودع (الكالا، البكري ص30) وحوض (هلو) وخابية، دن، قادوس، علبه، (شيرب، مارتن ص123) وآنية، وعاء، دورق. (فوك، هلو، ابن العوام 1: 187) حيث عليك أن تقرأ وفق لما في مخطوطة ليدن: القصارى والمحابس والقدور. وص439، 485 حيث عليك أن تقرأ وفقا لمخطوطاتنا محبس بدل مجلس.
محبس النوار: آنية الزهور (مزهرية) (رولاند) وتدل كلمة محبس وحدها على نفس هذا المعنى (معجم البربرية).
ومحبس معلف الدابة (لين، تاج العروس). أبو الوليد ص686).
ومَحبَس: قفص، فيما يظهر إذ يقال: محابس للعقاب (ألف ليلة 2: 179) ومَحْبَس: ملقط (فوك).
ومَحْبَس: فتخة (يونج)، وحلقة (بوشر، همبرت ص22، محيط المحيط).
محبوس: ساكن الدير. ففي الادريسي 3 قسم 5 (ارشليم): وفيها (الكنيسة) رجال ونساء محبوسون يبتغون بذلك أجر الله سبحانه.
محبوس العروق ومحبوس وحدها: خَدِر الأعصاب ومسترخيها ومتقلصها (الكالا).
محبوس اللسان: ثقيل اللسان لا يبين الكلام (فوك، ألكالا).
مُحَيْبِسَة: مبولة، قصرية (هلو).
احتباس (من مصطلح الطب): قبض، إمساك عقل البطن (محيط المحيط).

حبس

1 حَبَسَهُ, (S, A, Msb, K,) aor. ـِ (Msb, K,) inf. n. حَبْسٌ (S, A, Mgh, Msb, K) and مَحْبَسٌ, (Lth, Sb, K,) He confined, restricted, limited, kept in, prevented from escape, kept close, kept within certain bounds or limits, shut up, imprisoned, held in custody, detained, retained, arrested, restrained, withheld, debarred, hindered, impeded, or prevented, him or it; contr. of خَلَّاهُ; (S, TA;) syn. مَنَعَهُ, (A, Mgh, Msb, K, TA,) and أَمْسَكَهُ; (TA;) as also ↓ احتبسهُ: (S, K: *) and i. q. ضَبَطَهُ (Sb, TA in this art) or ضَبَطَ عَلَيْهِ (TA in art. ضبط) [he took, held, or retained, him or it, strongly, vehemently, or firmly; &c.]. You say, لَا يُحْبَسُ دَرُّكُمْ meaning, لَا تُحْبَسُ ذَوَاتُ الدَّرِ [Your milch animals shall not be confined, or restrained from pasturing]. (TA.) And حَبَسَ المِلْكَ عَلَيْهِ (assumed tropical:) [He confined, or restricted, the property to him, by will or otherwise]. (Mgh in art. وقف.) And حَبَسَ نَفْسَهُ عَلَى

كَذَا [He confined, or restricted, himself to such a thing]. (S and K voce تحبّس.) And حَبَسَهُ عَنْ وَجْهِهِ [He restrained, or withheld, him from his course, purpose, or object]. (S in art. الت; &c.) And حَبَسَهُ عَنْ حَاجَتِهِ [He withheld, or debarred, him from the thing that he wanted]. (K in art. بيت; &c.) b2: [Hence,] حَبَسَهُ, (IDrst, Mgh, Msb, K,) inf. n. حَبْسٌ; (TA;) and ↓ احبسهُ, (S, IDrst, Mgh, Msb, K, [in one copy of the S, and in one of the A, ↓ احتبسهُ, which is perhaps allowable,]) inf. n. إِحْبَاسٌ; (TA;) and ↓ حبّسهُ, (IDrd, Mgh,) inf. n. تَحْبِيسٌ; (IDrd, TA;) فِى

سَبِيلِ اللّٰهِ; (S, IDrst, A, Mgh;) (tropical:) He bequeathed it, or gave it, (namely, a horse, S, IDrst, A, Mgh, K,) unalienably, (S, IDrst, Mgh, Msb, K,) to be used in the cause of God, or religion; (S, IDrst, A, Mgh, K;) i. e., to the warriors, to ride it in war against unbelievers and the like: (TA:) it is said that the chaste forms are ↓ احبسهُ and ↓ حبّسهُ: (TA:) or the latter of these two is sometimes used; (Mgh;) but has an intensive signification [or is applied to several objects]: (Msb:) حَبَسهُ is said to be a bad form; (TA;) it is used by the vulgar, but is allowable: ↓ احبسهُ is used in preference, to signify the bequeathing or giving of horses and other articles of property that are forbidden to be [afterwards] sold or given, to distinguish between that which is so forbidden and that which is not: (IDrst, TA:) the reverse is the case with respect to وَقَفَهُ and أَوْقَفَهُ and وَقَّفَهُ; for the first of these three is the most chaste, and the last of them is disapproved and rare: (TA:) شَيْئًا ↓ حبّس, inf. n. تَحْبِيسٌ, signifies (assumed tropical:) He made a thing to remain in itself unalienable, (K, * TA,) not to be inherited nor sold nor given away, (TA,) assigning the profit arising from it to be employed in the cause of God, or religion. (K, TA.) Mohammad is related to have said to 'Omar, respecting some palm-trees belonging to the latter, (Mgh, TA,) which he (the latter) desired to give in charity, (TA,) الأَصْلَ ↓ حَبِّسِ وَسَبِّلِ الثَّمَرَةَ (tropical:) Make thou the property itself to remain unalienable, (Mgh, TA,) in perpetuity, (Mgh,) not to be inherited nor sold nor given away, (TA,) and assign thou the profit arising therefrom to be employed in the cause of God, or religion. (Mgh, TA.) [See حَبِيسٌ.]2 حَبَّسَ see 1, in four places.3 حابس صَاحِبَهُ, (K,) inf. n. مُحَابَسَةٌ, (TK,) i. q. حَبَسَ [He confined his companion, or restricted him, &c.]: or [more probably, and agreeably with analogy,] he confined his companion, &c., the latter doing the same to him. (TK.) 4 أَحْبَسَ see 1, in three places.5 تحبّس عَلَى كَذَا He confined, restricted, limited, restrained, or withheld, himself (حَبَسَ نَفْسَهُ) to such a thing. (S, K.) تحبّس عَنِ الرُّكْبَانِ He held back from the riders. (TA.) تحبّس فِى

الأَمْرِ [He withheld himself, or held back, in, or respecting, the affair]. (TA in art. حوز.) 7 إِنْحَبَسَ see 8.8 احتبس quasi-pass. of حَبَسَهُ; He, or it, was or became, confined, restricted, limited, &c.; and he confined, restricted, limited, &c., himself; (S, A, K;) [as also ↓ انحبس; but this latter is probably post-classical.] b2: Said of urine [as meaning It became suppressed]. (S and Msb in art. حقب; &c.) A2: احتبسهُ syn. with حَبسَهُ, which see, in two places. (S, K.) b2: Also He appropriated it to himself; restricted it to his own special possession: (A, TA:) or he made, or constituted, it (اِتَّخَذَهُ) what is termed حَبِيس. (TA.) حَبْسٌ A place of confinement, restriction, imprisonment, or the like; a prison; a jail; (A, Msb;) as also ↓ مَحْبَسٌ, (Lth, A, TA,) which is also an inf. n.; (Lth, TA;) or, accord. to analogy, ↓ مَحْبِسٌ: (Sb, TA:) pl. of the first, حُبُوسٌ; (Msb;) and of the second [and third], مَحَابِسُ. (A.) A2: See also حِبْسٌ.

حُبْسٌ a contraction of حُبُسٌ, which is pl. of حَبِيسٌ [q. v.]. (IAth, TA.) حِبْسٌ A dam constructed of wood or stones, in a channel of water, to confine the water, (S, K,) that people may drink from it and water their beasts; (S, TA;) as also ↓ حَبْسٌ: (El-'Ámiree, K:) pl. أَحْبَاسٌ (S, TA) and حِبَاسٌ: (Meyd, in Golius:) or a dam by which the water-course of a valley is obstructed, in any place where it is confined: (TA:) or stones put in the mouth of a river or rivulet or the like, preventing the overflowing of the water: (IAar, TA:) or a مَصْنَعَة for water; [i. e. a thing like a حَوْض, or water-ing-trough for beasts &c., in which the rain-water is collected;] (S;) as also ↓ حَابِسٌ: (TA:) or a thing like a مَصْنَعَة for water: (AA, K:) pl. أَحْبَاسٌ: (AA, TA:) and ↓ حُبَاسَةٌ and ↓ حِبَاسَةٌ signify the same as حِبْسٌ: or, accord. to Lth, the حباسات in a piece of land are what surround a [portion of ground such as is called] دَبْرَةٌ, which is the same as a مَشَارَة, in which the water is confined until they are full, when it is made to flow to other parts: (TA:) or a حِبْس is what is surrounded by dams [or by ridges of earth] which confine, or retain, the water [for irrigation]; as also مَشَارَةٌ and دَبْرَةٌ. (R, TA in art. شور.) b2: Also Water collected, and having no supply to increase it: (Ibn-'Abbád, K:) thus called by the name of that by which it is confined. (TA.) حُبْسَةٌ a subst. from اِحْتِبَاسٌ [signifying A state of confinement, restriction, limitation, &c.]: you say, الصَّمْتُ حُبْسَةٌ [Speechlessness is a state of restriction]. (S, TA.) b2: [Hence,] A difficulty of utterance which prevents one's speaking distinctly; (A;) a difficulty of speech, (Mbr, K,) and hesitation, (Mbr, TA,) when one desires to speak; (Mbr, K;) a hesitation in speech. (Msb.) حَبِيسٌ i. q. ↓ مَحْبُوسٌ, [pass. part. n. of 1,] Confined; restricted; limited; &c. (TA.) b2: (tropical:) Anything bequeathed, or given, unalienably, (Lth, Mgh, Msb,) for the sake of God; whether an animal or land or a house; (Mgh;) as also ↓ مَحْبُوسٌ and ↓ مُحَبَّسٌ and ↓ مُحْبَسٌ: (Msb:) pl. of the first حُبُسٌ, (Mgh, Msb,) and, by contraction, حُبْسٌ: (Msb:) حَبِيسٌ is used as a sing. and as a pl.: (Msb:) it is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; and is sometimes used in the place of the pass. part. n. of حَبَّسَ: (TA:) it is also particularly applied to a horse bequeathed, or given, unalienably, to be used in the cause of God, or religion; (S, A, * Mgh, K;) i. e., to the warriors, to ride it in war against unbelievers and the like; (TA;) as also ↓ مُحْبَسٌ (S, Mgh, K) and ↓ مَحْبُوسٌ: (K:) and حُبْسٌ, (S,) or حُبُسٌ, (K,) to what is, or are, bequeathed, or given, unalienably, (S, K,) not to be sold nor inherited, (TA,) of palm-trees, or vines, &c., (K,) as land, and anything that is a source of profit, (TA,) itself to remain unalienable, and the profit arising therefrom to be employed in the cause of God, or religion: (K, TA:) but the حُبُس which Mohammad is related to have made common property were what the pagan Arabs bequeathed, or gave, unalienably, for (عَلَى [so in the TA, and this I regard as the true reading, rather than مِن, which is the reading in the Mgh and L,]) the [camels called]

سَوَائِب and بَحَائِر, and such as was called حَامٍ: (Mgh, L, TA:) Hr, in the Ghareebeyn, gives the reading حُبْس, which, says IAth, if correct, is a contraction of حُبُس. (TA.) [From حُبْس, used as a subst., has been formed, app. in postclassical times, the pl. أَحْبَاسٌ: see De Sacy's

“ Chrest. Ar.,” sec. ed., vol. i. p. 189.] ↓ حَبِيسَةٌ, also, [used as a subst.,] signifies (assumed tropical:) A thing that is bequeathed, or given, unalienably, in the way of beneficence: and its pl. is حَبَائِسُ. (TA.) حُبَاسَةٌ and حِبَاسَةٌ: pl. حُبَاسَاتٌ: see حِبْسٌ.

حَبِيسَةٌ: see حَبِيسٌ, last sentence.

حَبَّاسٌ A jailer.]

حَابِسٌ [act. part. n. of حَبَسَ; Confining; restricting; limiting; &c.]: pl. حُبَّسٌ. (IAth, TA.) [Hence,] حَابِسُ الفِيلِ The Restrainer of the Elephant: an epithet applied to God; alluding to the case of Abrahah. [See Kur ch. cv.] (TA.) And زِقٌّ حَابِسٌ A skin that retains the water [&c.]. (TA.) And كَلَأْ حَابِسٌ Herbage that is abundant, and retaining the water. (TA.) b2: See also حِبْسٌ.

A2: Also i. q. مَحْبُوسٌ, or ذُو حَبْسٍ. (Ham p. 188.) مَحْبَسٌ and مَحْبِسٌ: see حَبْسٌ. b2: Also, the latter, [or both,] The manger, or stable, of a beast. (TA.) مُحْبَسٌ: see حَبِيسٌ, in two places.

مُحَبَّسٌ: see حَبِيسٌ.

مَحْبُوسٌ: see حَبِيسٌ, in three places.

إِبْلٌ مُحْتَبِسَةٌ Camels that remain at the house; syn. دَاجِنَةٌ: as though they were restrained from pasturing. (TA.)

حلس

1 حَلَسَ البَعِيرَ, aor. ـِ (Sgh, L, K) and حَلُسَ, (L,) inf. n. حَلْسٌ; (TA;) and ↓ احلسهُ, (S, K, &c.,) inf. n. إِحْلَاسٌ; (TA;) He clad, or covered, the camel with a حِلْس [q. v.]; (S, K, &c.;) put upon him a حِلْس. (Sh.) A2: حَلَسَتِ السَّمَآءُ, (T, K,) inf. n. حَلْسٌ, (TA,) (tropical:) The sky rained continually; as also ↓ احلست: (K:) or rained a fine and continual rain; (T;) and so ↓ the latter. (T, S, A, K.) 4 أَحْلَسَ see 1, in three places: b2: and see 10, in two places.10 استحلسهُ He made it to be as a حِلْس. (TA.) b2: So the verb signifies in the phrase استحلس فُلَانٌ الخُوْفَ [in the CK فُلانًا الخَوْفُ] (TA) (tropical:) Such a one relinquished not fear. (Mgh, * K, TA.) b3: استحلس اللَّيْلُ بِالظَّلَامِ (tropical:) The night became dense with darkness. (A, TA.) b4: استحلس النَّبْتُ (tropical:) The herbage covered the land with its abundance (As, S, K, TA) and tallness; (Z, TA;) as also ↓ احلس. (K.) And الأَرْضُ ↓ أَحْلَسَتِ (tropical:) The land became altogether green [as though covered with a حِلْس: see the part. n. below]: (Sh, TA:) or, as also استحلستَ, became clad with sprouting herbage: or became green, with erect herbage. (TA.) حِلْسٌ A piece of cloth (كِسَآء), (S, A, Mgh, Msb, K,) of thin texture, (S, TA,) which is put on the back of a camel, (S, A, Mgh, Msb, K,) beneath the بَرْذَعَة, (S, A, Mgh, K,) or beneath the رَحْل; (Msb;) a piece of hair-cloth used as a covering for a horse or the like: (A:) or anything that is next the back of the camel or other beast, beneath the saddle, in the place of the مِرْشَحَة, being beneath the felt cloth: (TA:) and a [piece of cloth of the kind called] كِسَآء, (S, * A, Mgh, K,) or a piece of hair-cloth, (A,) or the like, (TA,) or a carpet, (IAar, Msb,) that is spread in a house or tent, (S, A, Mgh, Msb, K,) beneath the best of the pieces of cloth: (S, Mgh, K:) and ↓ حَلَسٌ signifies the same, in both applications: (A 'Obeyd, S, K:) pl. [of pauc.] أَحْلَاسٌ (S, Msb, K) and [of mult.] حُلُوسٌ (K) and حِلَسَةٌ. (Fr, Sgh, K.) b2: [Hence,] فُلَانٌ مِنْ أَحْلَاسِ الخَيْلِ (tropical:) Such a one is of those who train and manage horses and are constantly upon their backs. (TA.) And نَحْنُ أَحْلَاسُ الخَيْلِ (tropical:) We are acquirers of horses and constantly upon their backs. (S.) b3: أُمُّ الحِلْسِ (assumed tropical:) The she-ass. (S, K.) b4: هُوَ حِلْسُ بَيْتِهِ (tropical:) He is one who does not quit his place [or house or tent]: (K:) said [generally] in dispraise; meaning, that he is not fit for anything but to keep to the house or tent. (Az, TA.) [But it does not always imply dispraise; for] it is said in a trad., (S,) كُنْ حِلْسَ بَيْتِكَ, (S, A,) or كُنْ حِلْسًا مِنْ أَحْلَاسِ بَيْتِكَ, (TA,) (tropical:) Keep thou to thy house or tent; (A;) quit not thou thy house or tent: (S:) meaning, in a case of sedition. (TA.) You say also, فُلَانٌ مِنْ أَحْلَاسِ البِلَادِ, and حِلْسٌ بِهَا (tropical:) Such a one does not quit the country, by reason of his love of it: and this is said in praise; meaning, that he is a person of might and strength, and that he does not quit it, not caring for debt nor for dearth or drought, waiting until the country be fruitful. (Az, TA.) And فُلَانٌ كَالْحِلْسِ المُلْقَى [Such a one is like the castaway حلس] meaning, (assumed tropical:) is one who stands in no stead when an event presses heavily upon him, or oppresses him suddenly: and, accord. to El-Marzookee, هُوَ كَالْحِلْسِ, as meaning (assumed tropical:) He is one who does not sit a horse well; is not a horseman. (Ham p. 143.) And هٰذَا مِنْ أَحْلَاسِ فُلَانٍ (assumed tropical:) This is not of the implements, or apparatus, or the like, of such a one. (Ham ibid.) b5: حِلْسٌ مِنَ النَّاسِ (tropical:) A great one of men; syn. كَبِيرٌ; (K, TA;) because he keeps to his place of abode, not quitting it: but [SM adds] I have seen, in the Moheet, this expression explained by كَثِيرٌ [a multitude of men]; and Sgh explains it as meaning a company of men. (TA.) b6: هُوَ حِلْسُهَا [app., (assumed tropical:) He is the careful and skilful manager of it, constantly attending to it]: accord. to Fr, this expression, and هُوَ ابْنُ بُعْثُطِهَا, and سُرْسُورُهَا, and ابْنُ بَجْدَتِهَا, and ابْنُ سِمْسَارِهَا, and سَفِيرُهَا, all signify the same. (TA.) b7: رَفَضْتُ فُلَانًا وَ نَفَضْتُ أَحْلَاسَهُ (tropical:) I have forsaken, or abandoned, such a one. (A, TA.) A2: الحِلْسُ The fourth of the arrows used in the game called المَيْسِر; (A 'Obeyd, S, K;) as also ↓ الحَلِسُ: (IF, K:) it has four notches, and four portions assigned to it if it be successful, and the forfeiture of four portions if unsuccessful. (Lh, TA.) حَلَسٌ: see حِلْسٌ.

الحَلِسُ: see حِلْسٌ.

أَرْضٌ مُحْلِسَةٌ (tropical:) Land covered with abundant herbage, as though with a حِلْس: (K, TA:) or altogether green. (Sh, TA.)

الاستدلال:
[في الانكليزية] Research ofthe proof (inference)
[ في الفرنسية] Recherche de la preuve (inference)
في اللغة طلب الدليل، وفي عرف الأصوليين يطلق على إقامة الدليل مطلقا من نصّ أو إجماع أو غيرهما، وعلى نوع خاص منه أيضا، فقيل هو ما ليس بنصّ ولا إجماع ولا قياس؛ ولا يتوهّم أنّ هذا التعريف بالمساوي في الجلاء والخفاء بسبب كونه تعريف بعض أنواع منه ببعض، بل ذلك تعريف للمجهول بالمعلوم بسبب سبق العلم بالأنواع المذكورة في التعريف، إذ قد علم تعريف كل من النصّ والإجماع والقياس في موضعه. وقيل مكان قولنا ولا قياس، ولا قياس علته، فيدخل في الحدّ القياس بنفي الفارق المسمّى بتنقيح المناط، وبالقياس في معنى الأصل، وكذا يدخل قياس التــلازم المسمّى بقياس الدّلالة، لأن نفي الأخص لا يوجب نفي الأعم، فالتعريف المأخوذ به هو الأول، أي نفي الأعم لأنه أخصّ، هكذا في العضدي وحاشيته للمحقق التفتازاني. وبالجملة فالاستدلال في عرفهم يطلق على إقامة الدليل مطلقا وعلى إقامة دليل خاصّ، فقيل هو ما ليس بنصّ ولا إجماع ولا قياس، وهو المأخوذ به، وقيل هو ما ليس بنصّ ولا إجماع ولا قياس علته.
ثم في العضدي وحاشيته المذكورة ما حاصله أن الفقهاء كثيرا ما يقولون وجد السّبب فيوجد الحكم أو وجد المانع أو فقد الشرط فيعدم الحكم. فقيل هذا ليس بدليل إنما هو دعوى دليل، فهو بمثابة قوله وجد دليل الحكم فيوجد الحكم ولا يكون دليلا ما لم يعيّن، وإنما الدليل ما يستلزم الحكم وهو وجود السبب الخاص أو وجود المانع أو عدم الشرط المخصوص. وقيل هو دليل إذ لا معنى للدليل إلّا ما يلزم من العلم به العلم بالمدلول، وقولنا وجد السبب فوجد الحكم ونحوه بحيث يلزم من العلم به العلم بالمدلول، غاية ما في الباب أن إحدى مقدمتيه وهو أنه وجد السبب يفتقر إلى بيان، والقائلون بأنه دليل اختلفوا، فقيل هو استدلال مطلقا لأنه غير النصّ والإجماع والقياس. وقيل هو استدلال إن ثبت وجود السبب أو المانع أو فقد الشرط بغير هذه الثلاثة، وإلّا فهو من قبيل ما ثبت به وليس باستدلال، بل نصّ إن ثبت به وإجماع إن ثبت به وقياس إن ثبت به، وهذا هو المختار، لأن حقيقة هذا الدليل هو أنّ هذا حكم وجد سببه، وكلّ حكم وجد سببه فهو موجود، والكبرى بيّنة فيكون مثبت الحكم هو ما ثبت به الصغرى، فإن كان غير النصّ والإجماع والقياس كان مثبت الحكم غيرها، فيكون استدلالا، وإن كان أحدها كان هو مثبت الحكم فلم يكن استدلالا.
اعلم أنّه اختلف في أنواع الاستدلال، والمختار أنه ثلاثة: الأول التــلازم بين الحكمين من غير تعيين علّة وإلّا كان قياسا، وحاصله الأقيسة الاستثنائية. والثاني استصحاب الحال.
والثالث شرع من قبلنا. وقالت الحنفية والاستحسان أيضا. وقالت المالكية والمصالح المرسلة أيضا. وقال قوم انتفاء الحكم لانتفاء مدركه. ونفى قوم شرع من قبلنا. وقوم الاستصحاب. وقال الآمدي منها قولهم وجد السبب أو المانع أو فقد الشرط، ومنها انتفاء الحكم لانتفاء مدركه، ومنها الدليل المؤلّف من أقوال يلزم من تسليمها لذاتها قول آخر، ثم قسّمه إلى الاقتراني والاستثنائي، وذكر الأشكال الأربعة وشروطها وضروبها والاستثنائي بقسميه والمنفصل بأقسامه الثلاثة، ثم قال: ومنها استصحاب الحال، انتهى.
ثم اعلم أنّه قد عرّف الاستدلال في شرح العقائد بالنظر في الدليل سواء كان استدلالا من العلّة على المعلول أو من المعلول على العلّة، وقد يخصّ الأول باسم التعليل والثاني باسم الاستدلال. وقال المولوي عصام الدين في حاشية شرح العقائد: والأولى أن يفسّر بإقامة الدليل ليشتمل ما يتعلّق بالدليل، بمعنى قول مؤلّف من قضايا يستلزم لذاته قولا آخر، فإنه ليس الاستدلال به النظر في الدليل، انتهى.
وبالجملة فتعريفه بالنظر في الدليل يختص بمذهب الأصوليين والمتكلّمين، وتعريفه بإقامة الدليل يشتمل مذهب المنطقيين أيضا.

وفي كشف البزدوي: الاستدلال هو انتقال الذهن من الأثر إلى المؤثّر وقيل بالعكس. وقيل مطلقا، وبهذا المعنى قيل: الاستدلال بعبارة النصّ وإشارة النصّ ودلالة النصّ واقتضاء النصّ، انتهى؛ إذ النص علّة ومؤثّر وأثره ومعلوله الحكم كما لا يخفى، وبالنظر إلى المعنى الأول وقع في الرشيدية أن المدعي إن شرع في الدليل الآنيّ يسمّى مستدلّا انتهى، إذا الدليل الآني هو الذي يكون الاستدلال فيه من المعلول على العلّة كما عرفت، والتعليل الانتقال من المؤثّر إلى الأثر ويسمّى ذلك الدليل دليلا لمّيّا، وقد يطلق المستدل على المعلّل وهو الشارع في الدليل اللّميّ، وقد يطلق المعلّل على المستدل كما ستعرف في لفظ الدعوى.