عطــف

1 عَطَــفَ, (S, Mgh, O, Msb, K,) aor. ـِ (O, K,) inf. n. عُطُــوفٌ, (Mgh, Msb,) or عَطْــفٌ, (O, TA,) He, or it, (a man, S, O, or a thing, Msb,) inclined; (S, Mgh, O, Msb, K;) or bent: (MF, TA:) and ↓ انــعطــف also has the former meaning, (Mgh, Msb, * TA,) as in the saying انــعطــف نَحْوَهُ i. e. he, or it, inclined towards him, or it; (TA;) [or the latter meaning;] or it became inclined, (Msb,) or became bent, (S, * O, Msb, K,) or both, (TA,) as quasi-pass. of عَطَــفَهُ; (S, O, Msb, TA;) and ↓ تــعطّــف likewise has both of these meanings, as quasi-pass. of عطّــفهُ, or [signifies it became much inclined and bent, for] عطّــف is with teshdeed to denote muchness. (TA.) b2: Hence, (MF, TA,) عَطَــفَ عَلَيْهِ, (S, Mgh, MA, O, K,) [aor. as above,] inf. n. عَطْــفٌ; (MA, MF, TA;) and عليه ↓ تــعطّــف; (S, MA, O, K;) [and ↓ انــعطــف عليه;] (tropical:) He was, or became, favourably inclined towards him; or affectionate, or kind, to him; (MA, PS;) he regarded him, or treated him, with mercy or pity or compassion; (MA, Mgh;) because in mercy, or pity, or compassion, is an inclining towards its object; (Mgh;) i. q. أَشْفَقَ عَلَيْهِ; (S, O, K;) and وَصَلَهُ, and بَرَّهُ. (TA in explanation of the second.) And عَطَــفَتْ عَلَى

وَلَدِهَا, aor. as above, inf. n. عَطْــفٌ, said of a she camel, (assumed tropical:) She became favourably inclined, or compassionate, towards her young one, and yielded her milk; (Msb;) and عَلَيْهِ ↓ تــعطّــفت [signifies the same, or she was made to incline to him, or to affect him]. (M in art. رأم, &c) b3: عَطَــفَ عَلَيْهِ also signifies He turned, or returned, against him: (S:) or he charged, or made an assault or attack, upon him, [in battle,] and turned, or returned, against him: (O, K:) or he returned against him with that which he disliked, or hated: and to him with that which he desired. (L, referring to a verse of Aboo-Wejzeh Es-Saadee cited in art. حين, q. v.) b4: And عَطَــفَ, aor. as above, (TA,) inf. n. عَطْــفٌ, (K, TA,) signifies also He turned away, or back. (K, * TA.) b5: And [hence,] عَطَــفَ عَنْهُ signifies (tropical:) the contr. of عَطَــفَ عَلَيْهِ in the first of the senses assigned to this latter above [i. e. it signifies (tropical:) He was, or became, averse from him; or disaffected, or unkind, to him; or unmerciful, unpitying, or uncompassionate, to him]. (MF, TA.) b6: عُطُــوفٌ and عَطْــفٌ [as intrans. inf. ns.] also signify A sheep's, or goat's, bending the neck, not by reason of an ailment. (TA.) b7: And عَطْــفٌ [app. likewise as an intrans. inf. n.] also signifies The folding of the extremities of the skirt, of the facing, or outer side, upon, or against, the lining, or inner side. (TA.) A2: عَطَــفَهُ, (Mgh, Msb, TA,) [aor. as above,] inf. n. عَطْــفٌ, (Mgh, Msb,) He inclined it; (Mgh, Msb, TA;) namely, a thing; (Msb, TA;) as also ↓ استــعطــفهُ: (Mgh:) or he bent it, or doubled it, or folded it: (Msb:) or it signifies also he bent it: and ↓ عطّــفهُ likewise, inf. n. تَــعْطِــيفٌ, has both of these meanings: (TA:) or this latter verb is with teshdeed to denote muchness [of the action], or multiplicity [of the objects]: (S, O, TA:) you say, عَطَــفْتُ العُودَ (S) I bent [or inclined] the stick, or piece of wood: (MA, PS:) and العِيدَانَ ↓ عَطَّــفْتُ [I bent, or inclined, the sticks, or pieces of wood]: (S, O:) and زَأْسَ الخَشَبَةِ ↓ عَطَّــفْتُ [I bent, or inclined, much, the head of the piece of wood]. (TA.) One says of a she-gazelle, تَــعْطِــفُ جِيدَهَا إِذَا رَبَضَتْ [She inclines, or bends, her neck when she lies down on her breast]. (O, K.) And one says, عَطَــفَ رَأْسَ بَعِيرِهِ إِلَيْهِ He inclined, or bent, or turned aside, the head of his camel towards him; inf. n. عَطْــفٌ: (TA:) and نَاقَتَهُ ↓ استــعطــف He turned aside his she-camel (عَطَــفَهَا) by pulling her nose-rein in order that she should incline her head. (Mgh.) And عَطَــفَ الوِسَادَةَ, (S, O, K,) aor. and inf. n. as above; (O;) and ↓ عَطَّــفَهَا; (K;) He bent, or doubled, or folded, the pillow, or cushion, (S, O, K,) when leaning with his elbow upon it. (O.) b2: And [hence] one says, عَطَــفَ اللّٰهُ بِقَلْبِ السُّلْطَانِ عَلى رِعَيَّتهِ (assumed tropical:) God made the heart of the Sultán, or ruling power, to be favourably inclined towards his subjects; to regard them, or treat them, with mercy. (TA.) And عَطَــفَتْكَ عَلَيْهِمُ الرَّحِمُ (assumed tropical:) [The feeling of relationship, or consanguinity, or the sympathy of blood, caused, or hath caused, thee to be favourably inclined towards them; &c.]. (Ham p. 765.) And عَطَــفَ النَّاقَةَ عَلَى وَلَدِهَا (assumed tropical:) [He made the she-camel to incline to, or affect, her young one]. (M in art. رأم; &c.: see also لِقَاحٌ مُــعَطَّــفَةٌ in this art.) And تُــعْطَــفُ عَلَى البَوِّ (assumed tropical:) [She (a camel) is made to incline to, or affect, the stuffed skin of a young unweaned camel in order that she may yield her milk, when her young one has died]. (S, O, [See عَطُــوفٌ.]) b3: And عَطَــفْتُهُ عَنْ حَاجَتِهِ (assumed tropical:) I turned him away, or back, from his object of want. (Msb.) b4: And عَطْــفُ المُدْمَجِ i. e. القِدْحِ means The turning round about, or shuffling, of the gaming-arrow. (S voce مُدْمَجٌ: see a verse there cited.) 2 عَطَّــفَ see 1, latter half, in four places.

A2: عَطَّــفْتُهُ, ثَوْبِى, inf. n. تَــعْطِــيفٌ, I made my garment to be to him an عِطَــاف, (O, K, TA,) i. e. a رِدَآء, [by putting it] upon his shoulders, as men do in the [season of] heat. (TA.) 5 تَــعَطَّــفَ see 1, former half, in three places. b2: [تــعطّــف also signifies He (a man) affected a bending of his body; like تَثَنَّى, with which it is coupled in the S and O and K in art. غوج.]

A2: تــعطّــف بِالــعِطَــافِ He clad himself (S, O, K *) with the عِطَــاف (O) [i. e.] with the رِدَآء; (S;) as also بِهِ ↓ اعتطف. (Ibn-'Abbád, O, K. *) b2: Hence, in a trad., (TA,) in a prayer of the Prophet, (O,) سُبْحَانَ مَنْ تَــعَطَّــفَ بِالْعِزِّ وَقَالَ بِهِ, (O, TA,) meaning (tropical:) [I declare, or celebrate, or extol, the absolute perfection] of Him who hath clad Himself with might as with a رِدَآء [and (as expl. in the K in art. قول and by Sgh) hath predominated thereby]. (IAth, TA.) 6 تعاطفوا means عَطَــفَ بَعْضُهُمْ عَلَى بَعْضٍ [i. e. (assumed tropical:) They were, or became, favourably inclined, one towards another; or affectionate, or kind, one to another; &c.: see 1]. (S, O, K.) b2: And تعاطف فِى مِشْيَتِهِ He (a man, Lth, O) shook, or moved about, his head, in his gait: (Lth, O, K:) or he inclined from side to side, therein: or he walked with an elegant and a proud and self-conceited gait. (O, * K.) 7 إِنْــعَطَــفَ see 1, first quarter, in two places.8 إِعْتَطَفَ see 5. b2: [Hence,] اعتطف القَوْسَ He hung upon himself the bow, putting its suspensory belt or cord upon his neck or shoulder; (IAar, TA;) and so السَّيْفَ the sword. (TA.) 10 استــعطــفهُ, (O, K,) or استــعطــفهُ عَلَيْهِ, (S, [in which the meaning is indicated by the addition of فَــعَطَــفَ,]) signifies سَأَلَهُ أَنْ يَــعْطِــفَ عَلَيْهِ [He asked him to become favourably inclined towards him; to be affectionate, or kind, to him; or to regard him, or treat him, with mercy or pity or compassion]: (O, K:) [or he sought, or endeavoured, to conciliate to him his affection, or good will:] or اِسْتَــعْطَــفْتُهُ signifies سَأَلْتُهُ أَنْ يَنْــعَطِــفَ [I asked him to incline, or bend: but perhaps ينــعطــف is a mistranscription for يَــعْطِــفَ]. (Msb.) b2: See also 1, latter half, in two places.

عَطْــفٌ: see the next paragraph, last sentence, in two places. b2: [It is used in grammar as meaning Adjunction to an antecedent: this is of two kinds; عَطْــفُ البَيَانِ the explicative adjunction, as in جَآءَ أَخُوكَ زَيْدٌ; and عَطْــفُ النَّسَقِ the ordinal adjunction, as in جَآءَ زَيْدٌ وَعَمْرٌو: (in each of which instances the latter noun is termed ↓ مَــعْطُــوفٌ; and the former noun عَلَيْهِ ↓ مَــعْطُــوفٌ:) and hence, حَرْفُ عَطْــفٍ, meaning a particle of adjunction; or what we commonly call a عَطْــفٍ and حَرْفُ عَاطِفٌ">conjunction; (as وَ and ثُمَّ, &c.;) also termed ↓ حَرْفٌ عَاطِفٌ an adjunctive particle.]

عِطْــفٌ The side of a human being, from the head to the hip, or to the foot: (Mgh:) and the side of a thing: (Msb:) or the dual signifies the two sides of a man, from the part next the head to the hips: (S, O:) and the two sides of the neck of a man: (TA:) and the two sides of anything: (S, O, K:) as relating to a man, (TA,) or a thing. (Msb,) the pl. is أَــعْطَــافٌ, [properly a pl. of pane.,] (Msb, TA,) and, as relating to a man, عِطَــافٌ also, and عُطُــوفٌ. (TA.) Hence the phrase, هُمْ

أَلْيَنُ عِطْــفًا [They are more pliant, or pliable; properly as meaning flexible, supple, lithe, or limber; but app. here used tropically, as meaning compliant: compare لَيِّنُ الجَانِبِ]. (Mgh.) and لَيِّنُ الأَــعْطَــافِ [Pliant, or pliable, &c.], applied to a horse: (En-Nadr, TA voce غُوْجٌ: [see also عَاجٌ, in art. عوج:]) and ↓ سَهْلُ المَــعْطِــفِ [and ↓ المَعَاطِفِ and الأَــعْطَــافِ, which signify the same,] so applied. (S and O and TA voce غَوْجٌ.) and [hence, also,] one says, ثَنَى عَنِّى عِطْــفَهُ [lit. He bent from me his side], meaning he turned away from me. (S, O, K.) And جَآءَ ثَانِىَ عِطْــفِهِ He came in an unstraitened, or an easy, or a pleasant and plentiful, state, or condition: (O, K:) or (K) ثَانِىَ عِطْــفِهِ in the Kur [xxii. 9] means (O) twisting, or bending, his neck: (O, K:) or (K) magnifying himself, or behaving proudly, and turning away (O, K) from El-Islám. (O.) And فُلَانٌ يَنْظُرُ فِى عِطْــفَيْهِ [lit. Such a one looks at his sides], meaning, is self-conceited. (IDrd, O, K. *) b2: Also The armpit (Az, O, K, TA) of a man: and his shoulder: pl. عُطُــوفٌ. (Az, TA.) b3: and The curved part of each of the two extremities of the bow; (O, K, TA;) the two being called its عِطْــفَانِ. (TA.) One says, تَعَوَّجَ القَوْسُ فِى عِطْــفَيْهِ, (O, TA,) in the copies of the K, تَعَرَّجَ الفَرَسُ فِى

عِطْــفَيْهِ, but the former is the right, (TA,) meaning [The bow] bent to the right and left [in the two curved parts of its extremities]. (O, K, TA.) b4: One says also, تَنَحَّ عَنْ عِطْــفِ الطَّرِيقِ [i. e. Go thou aside from] the beaten track of the road; as also ↓ عَطْــفِهِ: (IAar, O, K:) or ↓ عَطْــفٌ signifies a bending (Mgh, Msb) in a street (Mgh) or road, (Msb,) being an inf. n. used as a simple subst.; but the عِطْــف in a street [or road] is [a bent part, being] of the measure فِعْلٌ in the sense of the measure مَفْعُولٌ. (Mgh. [See similar instances voce ذِبْحٌ.]) عَطَــفٌ: see عَطَــفَةٌ.

A2: Also Length of the edges of the eyelids, (O, K, TA,) and a bending [app. upwards] thereof: (TA:) occurring in a trad.: or the word, as some relate it, is غَطَفٌ [q. v.]; (O, TA;) which is of higher authority. (TA.) عَطْــفَةٌ [as an inf. n. un.] An inclining: hence, in a trad., كَأَنَّ عَطْــفَتَهُمْ حِينَ سَمِعُوا صَوْتِى عَطْــفَةُ البَقَرِ عَلَى أَوْلَادِهَا [As though their inclining, when they heard my voice, were the inclining of the cows (app. meaning wild cows) towards their young ones]. (O, TA.) A2: And A certain bead by means of which women captivate men; (S, O, K;) as also ↓ عِطْــفَةٌ. (K.) A3: Also, (K,) or ↓ عَطَــفَةٌ, for which عَطْــفَة is used by poetic license, (ISh and O, [referring to a verse which will be found at the close of this paragraph, in which verse, however, it is certainly not used as applied to what here immediately follows,]) A tree to which the حَبْلَة [i. e. grape-vine, or branch of a grapevine,] clings; (ISh, O, K;) and so ↓ عِطْــفَةٌ, (K,) or thus as written in the “ Book of Plants ” by AHn, who says that it is thus called because of its bending and twining upon trees: (O: [but this remark seems evidently to show that he means thereby one of the plants mentioned below voce عِطْــفَةٌ or voce عَطَــفَةٌ, or perhaps what here follows:]) IB says that the عَطْــفَة is the لَبْلَاب [dolichos lablab of Linn.]; so called because of its twining upon trees: (TA:) [and this, or what will be found mentioned voce عَطَــفَةٌ below, may be meant in the following verse:] a poet says, تَلَبَّسَ حُبُّهَا بِدَمِى وَلَحْمِى

تَلَبُّسَ عَطْــفَةٍ بِفُرُوعِ ضَالِ [The love of her mingled with, and clung to, my blood and my flesh, like the mingling and clinging of an عطــفة with, and to, the branches of a wild lote-tree]. (ISh, O, TA.) عِطْــفَةٌ: see عَطْــفَةٌ, in two places. b2: Also The extremities [or tendrils] of the vine, that hang therefrom. (K.) b3: And The tree [or plant] called عُصْبَة [n. un. of عُصْبٌ, q. v., said by some to signify the لَيْلَاب, mentioned in the next preceding paragraph]. (K.) عَطَــفَةٌ A certain plant which twines upon trees and has no leaves nor branches, fed upon by the oxen [app. meaning the wild oxen,] (K, TA,) but injurious to them: (TA:) some of its عُرُوق [app. here meaning root-like stalks] are taken, and twisted, and charmed [by some invocation or otherwise], and cast upon the woman that hates her husband, and she consequently loves him: (K, TA:) so they assert: (TA:) accord. to AA, ↓ عَطَــفٌ signifies one of the strange kinds of trees of the desert: (O, TA:) عَطَــفَةٌ is the n. un. thereof. (TA.) See also عَطْــفَةٌ.

قَوْسٌ عَطْــفَى: see مَــعْطُــوفٌ.

عَطْــفَآءُ [as an epithet applied to a شَاة, i. e. sheep or goat,] Having the horn twisted; like عَقْصَآءُ: occurring in a trad. relating to the poor-rate. (TA. [The masc., أَــعْطَــفُ, I do not find mentioned.]) عِطَــافٌ and ↓ مِــعْطَــفٌ [A garment of either of the kinds called] a رِدَآء (S, O, K) and a طَيْلَسَان, and any garment that is worn like as is the رِدَآء, (TA,) and the former also signifies an إِزَار: (K:) the two words are like إِزَارٌ and مِئْزَرٌ, &c.: and the ردآء is said to be called عطــاف because it falls against the two sides of the man's neck, which are termed his عِطْــفَانِ: the pl. [of pauc.] of عِطَــافٌ is أَــعْطِــفَةٌ and [of mult.] عُطُــفٌ and عُطُــوفٌ; (TA;) and عُطْــفٌ [also] is a pl. of عِطَــافٌ as meaning an إِزَار: (K, TA:) the pl. of ↓ مِــعْطَــفٌ is مَعَاطِفُ; but As says that he had not heard any sing. of this pl. (O, TA.) b2: Hence, (S, O, TA,) عِطَــافٌ signifies also A sword; (S, O, K, TA;) because the Arabs called it [in like manner] رِدَآءٌ [q. v.]; (TA;) and so ↓ مِــعْطَــفٌ. (K.) b3: And one says, السَّيْفُ عِطَــافِى وَإِبَاطِى, meaning I put, or place, the sword upon my side, and beneath my armpit. (TA in art. ابط.) عَطُــوفٌ, applied to a bow: see مُــعَطَّــفَةٌ. b2: Applied to a gaming-arrow, (O, K,) of those used in the game called المَيْسِر, (O,) as also ↓ عَطَّــافٌ, That inclines towards, or upon, the other arrows [in the receptacle called the رِبَابَة], and comes forth winning, or before the others: [app. because it is the first upon which the hand falls:] (O, K:) an ex. of the former occurs in a verse of Sakhr-el-Gheí cited in art. خض: (O, TA:) [in the TA, in art. خوض, it is expl. as meaning, in that verse, a borrowed arrow, in the luck of which one has confidence:] or the former, accord. to El-Kutabee, (O,) or each, (K,) signifies the arrow to which is assigned no fine and no gain; (O, K;) it is one of the three أَغْفَال; and is called عطــوف because it returns into every رِبَابَة with which one plays; and El-Kutabee says that قِدْحًا عَطُــوفَا in the verse of Sakhr is a sing. in a pl. sense: (O:) or, (O, K,) accord. to Skr, (O,) عَطُــوفٌ signifies that comes [forth] (يَرِدُ, so in the O, in the copies of the K يُرَدُّ, [which would make this explanation virtually the same as the one immediately following it,]) time after time: or that is repeated, [i. e. repeatedly put into the رِبَابَة and drawn forth from it,] time after time: and ↓ عَطَّــافٌ signifies a gaming arrow that turns aside from the places whence the [other] arrows are taken (عَنْ مَآخِذِ القِدَاحِ [for which the CK has على مأخَذِ القِداحِ]), and becomes alone, by itself. (O, K.) b3: Also عَطُــوفٌ, (assumed tropical:) One much inclined to favour; or to be affectionate, or kind; and to show mercy or pity or compassion. (O.) (assumed tropical:) A bestower of favour, or bounty; good in disposition; as also ↓ عَاطِفٌ; (TA;) of both of which عُطْــفٌ is pl.; (K, TA;) and ↓ عَطَّــافٌ also has this meaning, applied to a man: (Lth, TA:) and also this last, and عَطُــوفٌ, (assumed tropical:) a man who protects, or defends, those who are defeated, or put to flight. (TA.) And (assumed tropical:) A woman loving to her husband, affectionate to her child or children. (TA.) And (assumed tropical:) A she-camel that is made to incline to, or affect, (S, O,) or that inclines to, or affects, (so in the copies of the K,) the stuffed skin of a young unweaned camel, [when her young one has died,] and that keeps, or cleaves, to it: (S, O, K:) pl. عُطُــفٌ. (TA. [See 1, near the end.]) A2: Also, and ↓ عَاطُوفٌ, A مِصْيَدَة [or snare, trap, gin, or net], (O, K, TA,) so called because (O, TA) having in it a piece of wood that bends, or inclines, (O, K, TA,) in its head: (TA:) also called غَاطُوفٌ. (TA in art. غطف.) عَطِــيفٌ (assumed tropical:) A woman having no pride; gentle; very submissive or obedient. (Az, O, K.) عِطَــافَةٌ: see مُنْــعَطَــفٌ: b2: and see what here follows.

عَطِــيفَةٌ and ↓ عِطَــافَةٌ A bow: pl. عَطَــائِفُ. (TA.) عَطَّــافٌ: see عَطُــوفٌ, in three places. b2: الــعَطَّــافُونَ is like العَكَّارُونَ, meaning (assumed tropical:) They who return to the fight [after fleeing, or wheeling away]. (TA in art. عكر.) عَاطِفٌ A she-gazelle (ظَبْيَةٌ) inclining, or bending, her neck when she lies down on her breast. (S, O, K.) And عَاطِفَةٌ A sheep or goat (شَاة) bending its neck, not by reason of an ailment. (TA.) b2: See also عَطُــوفٌ, latter half. b3: and see the explanations of the verse of Aboo-Wejzeh Es-Saadee cited in art. حين. b4: العَاطِفُ is applied to The sixth [in arriving at the goal] of the horses that are started together for a race; (MA, TA, and Ham p. 46;) related as on the authority of El-Muärrij; but Az did not find that those who related this as from him were trustworthy persons, though he was himself trustworthy: (TA:) or the fourth thereof. (Har p. 270.) b5: See also عَطْــفٌ.

عَاطِفَةٌ [(assumed tropical:) A bias, or cause of inclining: pl. عَوَاطِفُ]. One says, مَا يَثْنِينِى عَلَيْكَ عَاطِفَةٌ مِنْ رَحِمٍ and قَرَابَةٍ [(assumed tropical:) A bias of relationship does not incline me towards thee; or no bias of relationship inclines me towards thee]. (S, O, TA.) b2: [and hence, as being a cause of inclining,] العَاطِفَةُ signifies [also] Relationship [itself]; or the tie, or ties, thereof; syn. الرَّحِمُ: and epithet in which the quality of a substantive predominates. (TA.) b3: [And] (assumed tropical:) Affection, or kindness; mercy, pity, or compassion. (MA.) عَاطُوفٌ: see عَطُــوفٌ, last sentence.

مَــعْطِــفٌ; and its pl. مَعَاطِفُ: see مُنْــعَطَــفٌ. [A place of inclining, or bending, of the body; whence,] سَهْلُ المَــعْطِــفِ and المَعَاطِفِ: see عِطْــفٌ: [and a place of flexure, or creasing, of the skin; whence it is said that the pl.] مَعَاطِفُ signifies the places, of the body, that sweat. (TA in art. عرض.) [And A place of doubling, or folding; or a duplicature, or fold, of a garment, or piece of cloth.]

مِــعْطَــفٌ: see عِطَــافٌ, in three places.

مُــعَطَّــفَةٌ, applied to bows (قِسِىٌّ), is with teshdeed to denote muchness or multiplicity; (S, O, K, TA;) [so that it may signify either Much bent, or, as applied to a number of bows, simply bent: but it is said that] the meaning is, having one of the curved extremities bent towards the other; and so applied to a single bow (قَوْسٌ); as also ↓ عَطُــوفٌ. (TA.) b2: And in like manner applied to milch camels (لِقَاحٌ); [meaning (tropical:) Made to incline to, or affect, a young one: for] sometimes, or often, they made a number of she-camels to incline to, or affect, a single young one, (عِدَّةَ ذَوْدٍ ↓ عَطَــفُوا عَلَى فَصِيلٍ وَاحِدٍ,) and drew their milk while they were in the condition of doing thus, in order that they might yield it copiously. (S, O, K, TA.) مَــعْطُــوفٌ [Inclined, or bent: &c.]. b2: قَوْسٌ مَــعْطُــوفَةٌ An Arabian bow, (IDrd, S, O, K, *) of which the curved extremity is much bent towards it, and which is used for [shooting at] the butts: (IDrd, O, K:) and ↓ قَوْسٌ عَطْــفَى signifies the same. (TA.) b3: See also عَطْــفٌ, in two places.

مُنْــعَطَــفٌ A place of inclining, or bending; (S, O, Msb, K;) [as also ↓ مَــعْطِــفٌ, pl. مَعَاطِفُ;] and so ↓ عِطَــافَةٌ: (TA:) you say مُنْــعَطَــفُ الوَادِى the place of inclining, or bending, of the valley: (S, O, Msb, K:) and الأَوْدِيَةِ ↓ مَعَاطِفُ [the places of inclining, or bending, of the valleys]. (K voce كُسُورٌ.)

عطــف: عطــف على فلان: في القلائد (ص192):
عمري أبا حسن لقد جئت التي ... عطــفت عليك ملامة الإخوان
أي جئت بخمر وجهت إليك ملامة الإخوان.
عطــف على: قفز على (فوك).
عطــف عليه به: قدم إليه شيئاً. ففي المقري (3: 132: ثم عطــف عليها بخبز ولبن).
عطَّــف: مسَّح على ضرع الناقة وهو يترنم، وهذا ما يعملونه إذا أرادوا أن تدر لبنها. (زيشر 22: 77، 95 رقم 20).
تــعطَّــف: تلوّى. (عباد 1: 59، 136 رقم 377، ألف ليلة برسل 3: 337).
تــعطَّــف عليه بالشيء: قدم إليه شفقة به شيئاً. ففي كتاب ابن عبد الواحد (ص41): فأقاموا هناك أياما يتــعطــف عليهم بالطعام والشراب.
انــعطــف إلى: مال إلى. (كوسج طرائف ص78).
ويقال: انــعطــف عليه أيضاً فقد جاء مثلاً في المنشور الذي أعلنه الحكم الثاني وأوصى فيه بأن يكون صنجيل خليفة له (بسام 1: 24 ق، النويري الأندلس ص473): وخشي أن هجم محتوم ذلك عليه ونزل مقدوره به ولم يرفع لهذه الأمَّة علماً تأوي إليه، وملجأ تنــعطــف عليه أن يكون الخ.
انــعطــف على: أحاط ب. ويقال مثلاً: انــعطــف السوار على المعصم، وانــعطــف النهر على المدينة.
ففي رحلة ابن بطوطة (2: 140): ويدور بها نهر يــعطــف عليها انــعطــاف السوار (اقرأ يتــعطــف وفقاً لما جاء في مخطوطة السيد جاينجوس). وفي عباد (1: 33) أرى أن تقرأ: بذات سوار مثل منــعطــف النهر كما جاء في مخطوطة أ، على الرغم من أن في طبعة باريس التي نشرتها: منــعطــف البدر.
انــعطــف على: ثابر في الحصول على شيء. ففي طرائف دي ساسي (1: 263): والقلندري لا ينــعطــف إلا على طيبة القلوب وهي رأس ماله. أي إنه لا يحاول الحصول على شيء واحد هو طمأنينة القلب وهي رأس ماله.
انــعطــف: أشفق عليه (لين المعنى الأول) واقرأ بهذا المعنى انــعطــاف بدل أعطــاف في كلام أبي الوليد (ص459 رقم 6).
ويقال انــعطــف له أيضاً، ففي كتاب ابن صاحب الصلاة (ص22 ق): تلطف لعبد السلام المذكور في السراج فكان أمير المؤمنين رضه انــعطــف له.
انــعطــف: صار مــعطــوفا، وهو من اصطلاح النحاة. (فوك).
استــعطــف. استــعطــف المراحم الرَّبِّيَّة: سأل رحمة الله (بوشر).
عَطْــف، وجمعها عطــوف وأعْطــاف: عقفة، زاوية النهر والخليج وهو الموضع الذي يغير فيه اتجاهه فجأة. (معجم الادريسي).
عَطْــف: ميل النفس. (بوشر).
عَطْــف: مَخْرج، مَهْرب، موضع ملتوّ معد للهروب. (بوشر).
عَطْــفَة: دورة، لفّة، منــعطــف، منحرف. (بوشر، مونج 253).
عطــفة زقاق: منــعطــف الزقاق، زاوية الزقاق ومنحرفه. (بوشر).
عَطْــفَة، وجمعها عَطْــف: عقفة النهر. (برجرن)، عَطْــفَة، وجمعها عطــوف وعطــف وعطــفات: زقاق. (دي ساسي عبد اللطيف ص 385، بوشر، همبرت ص186، صفة مصر 28 قسم 2 ص137، 296، ألف ليلة 1: 201،2، 153، 220، 228 وفيه الجمع عَطْــف).
عَطْــفَة، وجمعها عطــف: ممر، طريق، طريق يقطع الحقل من أقصر مسافة (بوشر).
عَطْــفَة، وجمعها عُطــف درب، زنقة، طريق لا ينفذ، طريق مسدود. (بوشر، صفة مصر 1: 1).
عَطْــفَة: حاشية، كفاف، هدب، كبن.
(رولاند) وهو يكتبها عنقة.
سهل الــعطــوفة: لدن، مرن، سهل الليّ، (بوشر).
عاطِف: أنيق، رشيق، رفيق، عطــوف (هلو).
عاطفة: رفق، عطــف، محبة، حنان: حظوة. (هلو).
مَــعطِــف. مــعطــف المرفق أو الركبة: تثنية، الموضع الذي ينثني فيه المرفق أو الركبة (بوشر).
مَــعْطــف المرفق: ثنية الذراع، وهو موضع ضد الكوع. (بوشر).
مــعطــف الركبة: مأبض، باطن الركبة. (بوشر).
مَــعْطِــف: عريض، فسيح، وسيع، متسع، (فوك، عباد 1: 97 رقم 130).
انْــعطــاف: عاطفة، ميل النفس الطبيعي (بوشر).
انْــعِطــاف: انصباب، اندفاق. وتستعمل مجازاً بمعنى إباحة القلب بأسراره ومكاشفته بها ومناجاته. (بوشر).

عطــش

1 عَطِــشَ, aor. ـَ inf. n. عَطَــشٌ, (S, O, Msb, K,) and sometimes مَــعْطَــشٌ, (TA,) He thirsted; was thirsty: was in want of drink; and it was in want of irrigation: عَطَــشٌ being the contr. of رِىٌّ. (S, O, TA.) b2: عَطِــشَ إِلَى لِقَائِهِ (tropical:) He longed, or desired, [lit. thirsted,] to meet with him: like as they say ظَمِئَ. (IDrd, O.) And أَنَا شَدِيدُ الــعَطَــشِ إِلَى لِقَائِكَ (tropical:) [I am vehemently longing, or desiring, to meet with thee]. (A.) [See also the first paragraph of art. عمى.]

A2: عَاطَشَهُ فَــعَطَــشَهُ: see 3.2 عَطَّــشَ see 4.3 عَاطَشَهُ فَــعَطَــشَهُ [aor. of the latter, accord. to general rule, عَطُــشَ, He vied with him in endeavouring to satisfy, (see 6,) or in bearing, thirst, and surpassed him therein]. (O, K, TA. [But whether sanctioned by usage, seems to be doubtful.]) 4 اعطــش His camels, or cattle, thirsted. (T, S, M, O, K.) A2: اعطــش فُلَانًا He made such a one to thirst. (O, * K, * TA.) b2: اعطــش الإِبِلَ He increased the intervals between the two drinkings, or waterings, of the camels, and withheld them from coming to the water, (O, K,) or from the water on the day of their coming thereto: (TA:) and ↓ عطّــشها, [in like manner,] he increased their thirsting: (A:) or the latter, of which the inf. n. is تَــعْطِــيشٌ, has a more intensive signification than the former verb: (O, K, TA:) or it signifies he kept them thirsty; i. e., did not water them at all; or, watered them little, so that they were not satisfied: (TA, voce ثَأْثَأَ:) when a man has been accustomed to bring his camels to water on the third day, or the fourth, and waters them one day beyond that, you say أَــعْطَــشَهَا. (TA.) 5 تــعطّــش He constrained himself to thirst; syn. تَكَلَّفَ الــعَطَــشَ. (O, K.) 6 تَعَاطَشَا [app. They vied, each with the other, in endeavouring to satisfy their thirst, (see K, voce تَجَاشَعَا,) or in bearing thirst].

عَطُــشٌ; fem. with ة: see the next paragraph, in three places.

عَطِــشٌ (Mgh, O, Msb, K) and ↓ عَطُــشٌ (K) and ↓ عَطْــشَان [without and with tenween, as is shown by the two forms of its fem., which see in what follows,] (S, Mgh, O, Msb) and ↓ عَاطِشٌ (TA) Thirsting; or thirsty: (S, TA:) or needing water: (Mgh:) or you say, الْآنَ ↓ هُوَ عَطْــشَانُ [He is thirsting, or thirsty, now]; (Lh, K;) and هُوَ غَدًا ↓ عَاطِشٌ [He will be thirsting, or thirsty, tomorrow]; (Lh, O, K;) and بَعْدَ ↓ مَا هُوَ بِعَاطِشٍ

هٰذَا اليَوْمِ [He will not be thirsting, or thirsty, after this day]: (Lh, TA:) fem. [of the first]

عَطِــشَةٌ (O, Msb, K) and [of the second] ↓ عَطُــشَةٌ (TA) and [of the third] ↓ عَطْــشَى, (S, O, Msb, K,) which is also used as a pl., (S, K,) and ↓ عَطْــشَانَةٌ: (Lth, O, K:) pl. masc. [of the first and third and fourth, and perhaps of the second also,] عِطَــاشٌ (S, O, Msb, K) and عُطَــاشٌ [which is irregular] and عَطِــشُونَ and [of the second]

عَطُــشُونَ (TA) and [of the third] عَطَــاشَى: (S, O, K:) pl. fem. عِطَــاشٌ, like the masc., (S, O, K,) and [of the first] عَطِــشَاتٌ, (Lth, O, K,) but this was ignored by Aboo-Leylà, (O,) and [of the second] عَطُــشَاتٌ (TA) and [of the third] عَطْــشَانَاتٌ. (Lth, O, K.) Accord. to Mohammad Ibn-EsSeree, ↓ عَطْــشَان is originally عَطْــشَآءُ, like صَحْرَآءُ, the ن being substituted for the fem. ا, as is shown by its plural's being عَطَــاشَى like صَحَارَى: (S, O:) [but there are many similar pls. of epithets of the measure فُعْلَان; as سَكَارَى and غَيَارَى and نَدَامَى and كَسَالَى &c.] You say also عَطْــشَانُ نَطْشَانُ; the latter being an imitative sequent to the former, not used alone. (S, O.) And إِنَّكَ كَأَنَّكَ عَطْــشَانُ ↓ إِلَى الدَّمِ عَطْــشَانُ [Verily thou art thirsting for blood, as though thou wert 'Atshán]: (A:) this being the name of a sword of 'Abd-ElMuttalib Ibn-Háshim. (A, O, K.) The dim. of عَطِــشٌ is ↓ عُطَــيْشَان, as though from عَطْــشَان; and ↓ عُطَــيْشٌ also; but the former is the better. (ISk, O.) b2: [Hence,] ↓ عَطْــشَان also signifies (tropical:) Longing; or desiring. (K.) You say, إِنِّى إِلَيْكَ

↓ لَــعَطْــشَانُ (tropical:) [Verily I am longing for seeing thee]. (IAar, O.) b3: مَكَانٌ عَطِــشٌ (S, O, Msb) and ↓ عَطُــشٌ (S, O) A place in which is little water: (S, O, Msb:) or in which is no water. (Msb.) b4: الوِشَاحِ ↓ فُلَانَةُ عَطْــشَى (A) or عَطِــشَةُ الوِشَاحِ (TA) (tropical:) [Such a woman is slender in the waist; or in the belly and flanks; like غَرْثَى الوِشَاحِ].

عَطْــشَان: fem. عَطْــشَى and عَطْــشَانَةٌ: see عَطِــشٌ, throughout.

عُطَــاشٌ [Insatiable thirst;] a certain disease, (S, O, K, TA,) that attacks a man, (S, O, TA,) or a child, (TA,) the sufferer from which drinks water and cannot satisfy his thirst: (S, O, K, * TA:) or intense thirst: the sufferer thereof is permitted to break his fast. (TA.) عُطَــيْشٌ: dims. of عَطِــشٌ, q. v. (ISk, O.) عُطَــيْشَان: dims. of عَطِــشٌ, q. v. (ISk, O.) عَاطِشٌ: see عَطِــشٌ, in three places.

مَــعْطَــشٌ [The space in which one becomes thirsty: see an ex. voce مَجَاعٌ. And] sing. of مَعَاطِشُ, (O, K,) which signifies The appointed times (مَوَاقِيت, S, A, O, K) of thirst, or of the restraining of camels from water, (S, A, O,) or of thirsts, or of the restrainings of camels from water. (K.) مُــعْطِــشٌ A man whose camels have become thirsty. (TA.) [See also مِــعْطَــاشٌ.] b2: See also مَــعْطَــشَةٌ.

مِــعْطَــشٌ A man who has not had drink given to him. (TA.) مَــعْطَــشَةٌ A land in which is no water; (O, K;) as also ↓ أَرْضٌ مُــعْطِــشَةٌ: (TA:) pl. of the former مَعَاطِشُ. (O, K.) b2: A cause of thirst. (TA in art. بخل.) مُــعَطَّــشٌ Confined, or withheld, (O, K, TA,) from water, purposely. (TA.) مِــعْطَــاشٌ Very thirsty; or often thirsty: applied to a man and to a woman. (Lh) b2: Having thirsty camels: applied to a man and to a woman. (O, K.) [See also مُــعْطِــشٌ.]

عطــو: أعطــى: وهب، منح. يقال أعطــاه وأعطــى له أيضاً. (معجم الماوردي، بوشر، كوسج طرائف ص82).
أعطــى: أسهم. (الكالا).
أعطــى فلانا: زوّده، ومنحه مصروفه ونفقته (بوشر).
أعطــى: شكر، حمد. أثنى. (ألكالا).
أعطــى: أظهر، أبدى، أثبت. ففي المقدمة (2: 169): أعطــى الوجود أن: أي أظهر الوجود وأثبت أن. (دي سلان).
أعطــى الله عهداً: التزم أمام الله، تعهد تعهداً مقدساً. (بدرون ص290).
أعطــى أمراً: سمح ب، أذن ب، أجاز. (ألكالا).
أعطــى أمراً: سرّح الجندي وأذن له بترك الجندية. (ألكالا) في الكلام عن القائد.
أعطــى حصانه الميدان: أطلق حصانه في الميدان، أطلق له العنان. (بوشر).
أعطــى شغلاً: توظف، اشتغل، كرس وقته. (الكالا).
أعطــى حقاً في أن: جعله أهلاً ل: خوّله الحق في. (بوشر).
أعطــى دانه: أصغى، أنصت، أرهف السمع الى. (بوشر).
أعطــى ذقنه بيد: انقاد إلى شخص، صار طوع أمره. (بوشر).
أعطــى رَأْياً: نصح، أشار ب. (ألكالا).
أعطــى شكاً: أوحى بالشك والقلق، أثار الشك والريبة. (بوشر).
أعطــى ظَهْرَه: أدار له ظهره، أولاه ظهره وعامله باحتقار. (بوشر، مملوك 1، 1: 105) أعطــى مثلاً: كان المثل الصالح، كان قدوة. (بوشر).
أعطــاه وجه كجه: استقبله ببرودة، (بوشر سوريا).
أعطــى اليد: استسلم، خضع. في الكلام عن مهزوم مكسور من الأعداء. (ألكالا).
تعاطى: فكر، خمن، زعم. ففي كتاب محمد بن الحارث (ص344): أين يتعاطى ابن بقي إنه أَعَلَم بالوثائق منى.
تعاطى: جبى، جمع المحصول، جنى الغلة والدخل وما أشبه ذلك. (بوشر).
تعاطى: باشر، شرع في عمل، (بوشر) تعاطى: التزم بعمل شيء ببعض الشروط (بوشر).
تعاطى: اهتم ب، اشتغل ب. (بوشر) ويقال مثلاً: تعاطى بيع الثياب أي كانت حرفته بيع الثياب. (المقريزي مخطوطة 2: 350).
تعاطى البضائع الممنوعة: اشتغل بتهريب البضائع. (بوشر).
تعاطى: كان قادراً على. ففي رحلة ابن بطوطة (1: 305): لا يتعاطى اللسان وصف بدائعه وفيها (4: 432): لا يتعاطى أحد النزع في قوسه. وفي بسام (3: 86و): وهن يتعاطين إعراب كل ما ينسخنه ويضبطنه فهماً لمعانيه.
تعاطى: عرف كيف يستخدم ويستعمل (بوشر).
تعاطى: اقتضى، تطلب، أوجب. فعند رينان ابن رشد (ص460): غَيْرَ ملتفتٍ إلى ما يتعاطى خِدْمةُ الملوك من التعظيم.
تعاطى: لقد فقد هذا الفعل معناه الأصلي، فإنا نستعمله بدل الفعل ملك وتملك. فيقال مثلاً: يتعاطون السرج، أي كانوا يملكون المسارج والمصابيح، كانت لديهم المسارج. ويتعاطون السيوف المسلولة. أي يملكون السيوف المسلولة. (رسالة إلى السيد فليشر ص18).
تعاطى: تكبّر، تجبر، ازدهى، اعتد بنفسه، تعجرف، تغطرس. ففي المعجم اللاتيني-العربي: Cenodoxia تَعَاطِى وتكَبّرو arrogans، تياه، متعاطى، متكبر وفي معجم فوك: تعاطى في: عنّف. وأرى أن الكلمة تصحيف تعاتي.
تعاطي: في المعجم اللاتيني العربي في مادة Contumacia تَجَبُر وتَعَاطِى. وفي مادة Contumax: عاضٍ (كذا). ويبدو لي أنها تصحيف تعاتي. إذ يذكر هو جفلايت (ص49): ولما تجبر وعتى.
تعاطى: حين ذكر فوك هذا الفعل بمعنى تكبر.
أضاف أيضاً في تعليقه أن معناه تجبر.
انــعطــى: غلب، قهر (فوك) وانــعطــى العدو: استسلم، خضع. (الكالا).
عَطَــاء: سخاء، جود، كرم، أريحية. (ألكالا).
أَخْذ وعطــا: صرافة، تبديل نقد بنقد. تبادل الرسائل بين التجار للتجارة والبيع والشراء.
واتصال، مخالطة، صلة، ألفة. (بوشر).
عاطٍ: مُــعْطٍ، مانح. - ومقدم الــعطــاء، مزايد والأفضل مُــعْطٍ. (بوشر).
أَــعْطــى: اسم تفضيل أكثر عطــاء (ابن العوام 1: 43) أعطــياة: ذكرت في معجم فريتاج ولا بد من حذفها.
مُــعْطٍ. المــعطــون: المكلفون بصرف رواتب الجند. (معجم البلاذري).
مُــعْطَّــى: تخلٍّ عن الملكية، تحويل الملكية (بوشر).

عطــو

1 عَطَــا, [aor. ـْ inf. n. عَطْــوٌ: see 6, first quarter, in five places. b2: [Hence] one says طَوِيلٌ لَا تَــعْطُــوهُ الأَيَادِى [High, so that the hands will not reach it]. (TA.) b3: And عَطْــوٌ signifies also The act of raising the head and the hands (K, TA) to take a thing. (TA.) See also an ex. in a verse cited voce أَنْ, p. 106, first col. [and see عَطْــوٌ, and عَاطٍ.]

A2: تَعَاطَيْنَا فَــعَطَــوْتُهُ: see 6.2 هُوَ يُــعَطِّــينِى, (S, K, TA,) with teshdeed, (S, TA,) thus in the M, as well as the S, erroneously written in [some of] the copies of the K يُــعْطِــينِى, (TA,) He serves me, does service for me, or ministers to me; as also ↓ يُعَاطِينِى. (S, K, TA.) You say, مَنْ يُــعَطِّــيكَ i. e. Who has the office of serving thee? (TA.) A2: And عَطَّــيْتُهُ I incited him, or made him, to hasten, or be quick. (Sgh, K.) 3 عَاْطَوَ see 4, in two places: b2: and see also 2. b3: عَاطَى الصَّبِىُّ أَهْلَهُ means The boy wrought for his family, and gave them, or handed to them, what they desired. (ISd, Z, K, TA.) b4: And المُعَاطَاةُ signifies A man's meeting, face to face, a man having with him a sword, and saying, “Bring near thy sword,” and he gives it, and thereupon each acts with the other awhile in a manner resembling the slaying with the edge of the sword (يَغُرُّهُ [see غَرَّ فُلَانٌ فُلَانًا]); they being in a marketplace or a mosque: the doing of which is forbidden. (TA.) b5: عَاطَيْتُ الأَرْطَالَ means [I joined in mutually, or reciprocally, giving, or presenting, the pints of wine; i. e.] أَــعْطَــيْتُ النَّدَامَى

وَأَــعْطَــوْنِى أَرْطَالَ الخَمْرِ [I gave, or presented to, the cup-companions, and they gave, or presented to, me, the pints of wine]. (Har p. 650.) 4 إِــعْطَــآءٌ, (K, MF, TA,) and ↓ مُعَاطَاةٌ (S, Msb, K) and عِطَــآءٌ, (K,) The act of giving, presenting, or offering; or giving with the hand in the way of presenting or offering; syn. مُنَاوَلَةٌ (S, Msb, K, MF, TA) عَلَى جِهَةِ التَّقْرِيبِ; and إِــعْطَــآءٌ has been expl. as syn. with إِيتآءٌ; but several authors make a distinction between these two words, saying that the latter is sometimes obligatory and sometimes by way of favour, whereas the former is never but by way of sheer favour; as El-Fakhr Er-Rázee says; though most of the leading lexicologists know not this distinction. (MF, TA.) One says, أَــعْطَــاهُ الشَّىْءَ; and إِيَّاهُ ↓ عَاطَاهُ, inf. n. مُعَاطَاةٌ and عِطَــآءٌ; He gave him, &c., the thing. (TA.) And اعطــاهُ مَالًا [He gave him, &c., property]. (S.) And أَــعْطَــيْتُهُ دِرْهَمًا I gave him, &c., a dirhem. (Msb.) And as the signification of this verb does not depend upon the condition of taking, or receiving, but only upon giving, or delivering, one may say, أَــعْطَــيْتُهُ فَمَا أَخَذَ [I gave, or delivered, &c., to him, and he did not take, or receive]. (Msb.) [See also a verse cited in the first paragraph of art. رأم, in which this verb has a single objective complement with بِ redundantly prefixed to it.] b2: اعطــى, (S,) inf. n. as above, (K,) signifies also (tropical:) He was, or became, tractable, manageable, or submissive; (S, K, TA;) said of a camel: (S:) and اعطــى بِيَدِهِ [lit. he gave his hand, said of a man,] signifies the same: accord. to Er-Rághib, اعطــى, said of a camel, primarily signifies he gave his head, and did not resist. (TA.) [Hence,] one says to a tractable camel, when his haltering becomes loosed (lit. opened) from his muzzle, أَــعْطِ [meaning Give thy head]; whereupon he bends his head towards his rider, and he renews his haltering. (TA.) b3: مَا أَــعْطَــاهُ لِلْمَالِ [How large a giver is he of property!] is like the phrase مَا أَوْلَاهُ لِلْمَعْرُوفِ, and مَا أَكْرَمَهُ لِى; anomalous, because the verb of wonder is not formed from the measure أَفْعَلَ, and only what has been heard, of this kind, from the Arabs, is allowable. (S, TA.) 5 تــعطّــى: see 10.

A2: And see also 6, last quarter, in two places.

A3: Also He hastened, or made haste. (Sgh, K.) 6 تَعَاطٍ The act of taking [a thing that is given, presented, or offered, or that is as though it presented, or offered, itself], or taking with the hand; as also ↓ عَطْــوٌ; syn. of both تَنَاوُلٌ. (K.) One says, تعاطاهُ He took it, or took it with his hand; syn. تَنَاوَلَهُ: (S:) and هُوَ يَتَعَاطَى كَذَا He takes, or takes with his hand, such a thing; [as, for instance, food, and beverage;] syn. يَتَنَاوَلُهُ: (TA:) and زَيْدٌ دِرْهَمًا ↓ عَطَــا Zeyd took, or took with his hand, a dirhem; syn. تَنَاوَلَهُ: (Msb:) and الشَّىْءَ ↓ عَطَــوْتُ I took the thing with the hand; syn. تَنَاوَلْتُهُ بِالْيَدِ: (S:) or الشَّىْءَ ↓ عَطَــا, and إِلَيْهِ [i. e. إِلَى الشَّىْءِ], inf. n. عَطْــوٌ, He took the thing, or took it with his hand; syn. تَنَاوَلَهُ: and بِيَدِهِ إِلَى الإِنَآءِ ↓ عَطَــا He took the vessel, or took it with his hand, (تَنَاوَلَهُ,) before its being put upon the ground. (TA.) b2: And The taking with the hand (تَنَاوُل) what is not right, or just, or due. (K.) b3: And The contending in taking. (K.) One says, تَعَاطَوُا الشَّىْءَ They took the thing, or took it with the hand, one from another, and contended together in doing it. (TA.) b4: [And The contending in giving, presenting, or offering.] One says also, ↓ تَعَاطَيْنَا فَــعَطَــوْتُهُ, (S, K, TA,) aor. ـْ (TA,) i. e. [We contended in giving, and it may also mean in taking, and] I overcame, or surpassed, him [therein]. (S, K, TA.) b5: [and simply The giving, presenting, or offering, mutually, reciprocally, or by one to another. See an ex. voce شَبَرٌ. b6: And hence, The reciting, one with another, or the vying, one with another, in reciting, verses, or poetry.] One says تَعَاطَوُا الرَّجَزَ بَيْنَهُمْ (TA and TK in art. رجز) (assumed tropical:) They recited, one with another, [or they vied, one with another, in reciting,] verses, or poetry, of the metre termed رَجَز; as also تَنَازَعُوهُ. (TK in that art.) b7: And The standing upon the extremities of the toes, with raising the hands to a thing. (K.) And hence, (K, TA,) as some say, (TA,) فَتَعَاطَى

فَعَقَرَ, (K, TA,) in the Kur [liv. 29]: (TA:) for this is said to mean And he stood upon the extremities of his toes, then raised his hands, and smote her: (S, TA:) or this means and he took the sword, (Ksh, Bd, Jel,) or the she-camel, (Ksh,) and slew her: (Ksh, Bd, Jel:) or and he emboldened himself &c.: (Ksh, Bd:) [for] b8: تَعَاطٍ signifies also The being bold, daring, or courageous, so as to attempt, or venture upon, a thing without consideration or hesitation: (TA:) or, as also ↓ تَــعَطٍّ, the venturing upon, or embarking in, or doing, (K, TA,) a thing, or an affair, (K,) or a bad, or foul, thing or affair: (TA:) or the former is used in relation to that which is noble, or honourable; and ↓ the latter, in relation to that which is bad, or foul. (K, TA.) and one says, فُلَانٌ يَتَعَاطَى كَذَا (S, Msb) i. e. Such a one enters into such a thing: (S:) or ventures boldly, daringly, or courageously, upon such a thing, and does it. (Msb.). [And Such a one takes, or applies himself, to such a thing; as wine, or the drinking thereof; and gaming: you say, تعاطى الخَمْرَ; and المَيْسِرَ: see Ksh and Bd and Jel in ii. 216.] And تَعَاطَى قَوْلَ الشِّعْرِ He affected to be a poet but was not. (TA in arr. شعر.) And تَعَاطَى البَلَاغَةَ وَلَيْسَ مِنْ أَهْلِهَا [He affected, or attempted, eloquence, not being of those endowed therewith]. (TA in art. بلغ.) 10 استــعطــى He asked for a gift; as also ↓ تــعطّــى. (S, K.) And استــعطــى النَّاسَ بِكَفِّهِ and فِى كَفِّهِ He sought, demanded, or asked, [a gift] of men or of the people [with his hand and in his hand]. (M, TA.) عَطًــا: see عَطَــآءٌ.

عَطْــوٌ and عُطْــوٌ and عِطْــوٌ, applied to a gazelle, (K, TA,) and to a kid, accord. to Kr, who mentions only the first, as though an inf. n. used as an epithet, (ISd, TA,) Stretching itself up towards the trees, to take therefrom; as also ↓ عَطُــوٌّ. (K.) [See also عَاطٍ.]

قَوْسٌ عَطْــوَى (assumed tropical:) A bow that is easy (S, K) and yielding. (S.) [See also مُــعْطٍ.]

أَلْقَى فُلَانٌ عَطَــوِيًّا Such a one voided thin ordure [as an 'Atawee, meaning] much in quantity: originating from the fact that a man of the Benoo-'Ateeyeh voided thin excrement on his being flogged. (Z, TA.) b2: الــعَطَــوِيَّةُ is the appellation of A sect of the خَوَارِج, so called in relation to.

'Ateeyeh Ibn-El-Aswad El-Yemámee El-Hanafee. (TA.) عَطَــآءٌ and ↓ عَطًــا A gift, as meaning an act of giving [in an absolute sense, or] of such as is liberal, bountiful, munificent, or generous: (K:) [as signifying the act of giving,] عَطَــآءٌ is a subst. [i. e. a quasi-inf. n.] from أَــعْطَــى; (S, Msb;) and is originally عَطَــاوٌ: and when they affixed to it ة, to denote unity, some said ↓ عَطَــآءَةٌ, and some said ↓ عَطَــاوَةٌ: and in forming the dual, they said عَطَــاآنِ and عَطَــاوَانِ: (S, TA:) it is used as a quasi-inf. n. in the saying, أَكُفْرًا بَعْدَ رَدِّ المَوْتِ عَنِّى

وَبَعْدَ عَطَــائِكَ المَائَةَ الرِّتَاعَا [Shall I show ingratitude after the repelling of death from me and after thy giving as a bloodwit for me the hundred camels pasturing at large amid abundant herbage?], المائة being governed in the accus. case by عطــائك: (I'Ak p. 211:) the dim. of عَطَــآءٌ is ↓ عُطَــىٌّ. (S, TA. [See مُحَيِّىٌ, in art. حى.]) b2: Also [i. e. عَطَــآءٌ and عَطًــا] A gift as meaning a thing that is given; (K;) or so عَطَــآءٌ; (Mgh;) and (Mgh, K) so ↓ عَطِــيَّةٌ: (S, Mgh, Msb, K:) or, as some say, عَطَــآءٌ is a coll. n.; and when the sing. is meant, one says ↓ عَطِــيَّةٌ: (TA:) the pl. of عَطَــآءٌ is أَــعْطِــيَةٌ [a pl. of pauc.] and أَــعْطِــيَاتٌ (Mgh, K) which latter is a pl. pl.: (K:) and the pl. of ↓ عَطِــيَّةٌ is عَطَــايَا: (S, Mgh, Msb:) and عَطَــآءٌ has also for a pl. ↓ مَعَاطِىُّ, anonymously. (TA.) عَطَــآءٌ also signifies [A soldier's stipend, or pay; or his allowance; and so ↓ عَطِــيَّةٌ:] what is given out to the soldier from the government-treasury once a year, or twice; and رِزْقٌ, what is given out to him every month: or the former, every year, or month; and the latter, day by day: or the former, and ↓ عَطِــيَّةٌ, what is assigned to those who fight: and رِزْقٌ and ↓ عَطِــيَّةٌ, what is assigned to the poor Muslims when they are not fighting. (Mgh. [See also رِزْقٌ.]) عَطُــوٌّ: see عَطْــوٌ.

عُطَــىٌّ dim. of عَطَــآءٌ, q. v. (S, TA.) عَطَــآءَةٌ and عَطَــاوَةٌ: see عَطَــآءٌ, first sentence.

عَطِــيَّةٌ: see عَطَــآءٌ, latter half, in six places. b2: [Hence] أُمُّ عَطِــيَّة The mill, or hand-mill; syn. الرَّحَا. (T in art. ام.) عَاطٍ A gazelle raising his head to take the leaves [of a tree]. (TA.) [See also عَطْــوٌ.] Hence, (TA,) عَاطٍ بِغَيْرِ أَنْوَاطٍ (S, Meyd, TA) Taking [or reaching to take] without there being aught of things suspended, (Meyd,) a prov.; (S, Meyd, TA;) applied to him who arrogates to himself that which he does not possess; (Meyd;) or to him who arrogates to himself knowledge that does not regulate him; (TA;) or meaning, taking [or reaching to take] that which is not to be hoped for (S, TA) nor to be taken. (S. [See also art. نوط.]) [And عَاطِيَةٌ is applied to a mare as meaning Raising her head: see شَبَاةٌ (last sentence) in art. شبو.]

أَــعْطَــى [signifying More, and most, excellent in giving is anomalous, being formed from the augmented verb أَــعْطَــى]: see أَجْوَبُ.

مُــعْطٍ [Giving, &c.]. When thou desirest Zeyd [i. e. any person] to give thee a thing, thou sayest, هَلْ أَنْتَ مُــعْطِــيَّهُ [lit. Art thou my giver of it?], with fet-h and teshdeed to the ى: and in like manner thou sayest to a pl. number, هَلْ أَنْتُمْ مُــعْطِــيَّهُ, because the ن [of the word مُــعْطُــونَ] falls out by reason of the word's becoming a prefixed noun, and the و is changed into ى and incorporated [into the pronominal ى], and the ى is pronounced with fet-h because [originally] preceded by a quiescent letter [i. e. the و which is changed into ى]: and to two persons thou sayest, هَلْ

أَنْتُمَا مُــعْطِــيَايَهُ, with fet-h to the ى: and thus you do in similar cases. (S, TA.) b2: [Hence,] قَوْسٌ مُــعْطِــيَةٌ (assumed tropical:) A pliable bow, not rigid nor resisting to him who pulls the string: or, as some say, that has been bent and not been broken. (TA.) [See also عَطْــوَى.]

مِــعْطَــآءٌ A man, and a woman, who gives much, or often: pl. مَعَاطِىُّ and مَعَاطٍ. (Akh, S, K.) مَعَاطِىُّ [a pl. of مِــعْطَــآءٌ and] an anomalous pl. of عَطَــآءٌ, q. v. (TA.)

عطــل: عَطَــلَ (شك لين بحركة الطاء ليس له ما يؤيده) بمعنى بقي بلا عمل. خلا من العمل وظل عاطلاً. ومصدره في معجم فوك: عُطــالة.
عَطَــل عُطــالة: انقطع وتوقّف (فوك).
عَطِــل: فقد استعمال أحد أعضائه. (بوسييه) وأصيب بالفالج وهو شلل يصيب أحد شقي الجسم طولاً. وفي معجم بوشر عطــل (عَطَــل): فالج (وانظر عطــل وتــعطــل)، وفي تاريخ ابن الأغلب (ص77): إلى أن أصابه الفالج وعطــل نصفه الأيسر. وفي تاريخ أبي الفداء في كلامه عن هذا للأمير (2: 452) نقرأ: أصاب أبا الفتوح فالج فــعطــب جانبه الأيسر. وقد ذكر أماري هذا عند هذه العبارة (ص411). وهذا خطأ فظيع، وأني لأعجب كيف عبر هذا الخطأ على السيد فليشر، فالفعل عطــب لا يوافق المعنى ويجب أن يحل محله الفعل عطــل.
عَطَــل النبات: جف وذوى. (أبو الوليد ص536 رقم 8).
عَطَّــل (بالتشديد). عطّــل البئر: أهملها وتركها. (معجم البلاذري).
عَطّــل: أهمل تهاون، تواني، تقاعس، لم يعن بالشيء كما يحب ولم يهتم به (لين، هلو وهو يذكر خطأ عَطَــل بهذا المعنى)، بدرون ص175)، وفي رياض النفوس (ص28 و): ما أنكرت صناعتك ولكني أنكرت تــعطــيلك لحانوتك الذي منه معاشك.
عَطَّــا: أفسد، أتلف، وتستعمل مجازاً بمعنى شوه العمل، وأساء العمل. (بوشر).
ففي ألف ليلة (برسل 4: 345) في الكلام عن مطرقة ضخمة ومدق ضخم: إذا ضرب به الجمل عطَّــله.
عَطَّــل: فل، ثلم، أزال حد الشفرة (الكالا).
عَطَّــل: شوَّه، مسخ، أفسد. (بوشر).
عَطَّــل: شلَّ، سبب الشلل. (بوشر). عَطَّــل: ألغى، أبطل. (فليشر معجم ص93).
عَطّــل: حلّ محل، يقال مثلا أن ورق سمرقند عطَّــل ورق مصر (الثعالبي لطائف ص126).
عَطَّــل: حظر، حّرم الملذات. (دي ساسي طرائف 1: 80).
عطَّــل: أضاع وقته. ففي القلائد (ص328): لولا مواصلة راحاته، وتــعطــيل بكره وروحاته.
وفي الحلل (ص14 ق): عطــلّتم بالدعة زمانكم (المقري 2: 437).
عَطَّــل: أعاق، شل، اخر، عوق، أبطل، منع نجاح مشروع، ومنع عن العمل والحركة. (بوشر، هلو، دلابورت ص16، دومب ص122).
عطَّــل الامر: منع نجاح المؤامرة. (بوشر).
عطَّــلَ: انقطع عن، توقف (فوك)، وفي حيان (ص49 و): عطــلوا أعمالهم واجتمعوا عنده ولزموه (الجهاد).
وفي حيان- بسام (3: 232) في كلامه عن أستاذ انقطع عن التدريس (انظره في مادة دولة).
(زيشر 2: 493). ويقال أيضاً: عطَّــل من (فوك).
عَطَّــل: قمع شهوته (كرتاس ص246).
عَطَّــل: كفه عن العمل. قطعه عن شغله (بوشر).
عَطَّــل: ألهي. (همبرت ص113).
عَطَّــل: شكل الخيل. (دوماس حياة العرب ص357).
عَطَّــل: حجز الواردات. (ألكالا)، وفي كتاب ابن عبد الملك (ص109 ق) ولما امتنع من دفع ضريبة معينه على أرضه عُطِّــلَتْ عليه أملاكه ومنع من غلتها فكان يختم كل يوم مجلسه بالدعاء على الوالي الذي عطَّــلها عليه.
عطَّــل على فلان: تعمد الإضرار به. (بوشر).
عَطّــل: في المعجم اللاتيني - العربي: prevari- co أعطــل وأخالف و prevaricator عاصٍ مــعطّــل كافر جاحد، و prevaricatus: مــعطَّــل وأرى إنه يريد بهذا المعنى الذي ذكره لين في مادة مُــعَطِــلَ وكذلك ما ذكره فوك الذي أورد هذا الفعل في مادة لاتينية معناها هرقطة والحاد.
تــعطــل: صار بورا لا زرع فيه. (معجم البلاذري).
تــعطَّــل: صار هدراً عديم المنفعة والجدوى (فليشر معجم ص93).
تــعطــل: صار نسياً منسياً. ففي العبدري (ص30 و): بعد أن وصف بعض الشرائع القديمة: ولعل ذلك كان بمعنى تــعطَّــل وجهل سره.
تــعطــل: انقطع عن الحركة. ففي ابن الأثير (10: 129): فأصابه فالج فتــعطــل جانبه الأيسر وضعف الجانب الأيمن.
تــعطــل (النبات) يبس وذوى ومات. (أبو الوليد ص636).
تــعطــل: تأخر، تعوق، أبطأ في العمل. (بوشر بربرية).
تــعطَّــل: توقف، أنقطع. ففي رحلة ابن جبير (ص239): فالسفر منها وإليها لا يتــعطــل شتاءً ولا صيفاً. وفي ياقوت (1: 532): يتــعطــل من.
وفي رحلة ابن جبير: تــعطــل عن. وفي كرتاس (ص224): وإذا سكنت البحار الزواخر، تــعطــلت عن جريها القراقر.
وفي تاريخ ابن إياس (ص17): تتــعطــل الناس عن البيع والشرى. وفيه: فيحصل للناس في ذلك منهم غاية الضرر ويتــعطــل من اسبابهم.
ويقال كذلك: تــعطــل من الولد، أي فقد قوة الإنجاب لتقدمه في السن. (فليشر معجم ص93).
تــعطــل من: خلا من، ففي هو جفلايت (ص47): تــعطــلت المنابر من أسمائهم، وفي ابن البيطار (1: 97) ينبت في أماكن رطبة متــعطــلة من العمارة.
تــعطــل: تأخر، تعوقّ. (فوك).
عطــل: شلل، فالج. (بوشر).
عَطَــل: ما لا يستعمل ولا يستخدم. (معجم الادريسي).
عَطَــل: عاطل، بلا عمل. ففي حياة ابن خلدون (ص208 ق): عزله وأقام عطــلا في بيته.
عطــلة: وجمعها عطــل: مدة التــعطــل عن العمل. (فوك، أبو الوليد ص687 رقم 77).
عطــلة: عقبة، عائق، مانع، حائل. (الكالا).
عطــالة: عطــلة، زمن البطالة (زيشر 8: 355).
وقت عطــالة: موسم كاسد، الوقت الذي لا يعمل فيه الصانع الماهر لعدم وجود عمل. (بوشر).
ما هي عطــالة: ليس صعباً، ليس عسيراً، ليس شاقاً. (بوشر).
عَطَــالي: الاشهر الــعطــالية: اشهر الــعطــلة، اشهر التــعطــل عن العمل (زيشر 2: 493).
عَطَّــال: بطّال، (فوك) ومن يملك وسائل العمل، عامل بلا عمل. (بوشر).
عاطل: أخرق، غير ماهر، غير نافع، عديم الجدوى، باطل، لا طائل تحته، عبث، سدىً (هلو).
عاطِل: خالٍ، فارغ. (هلو).
عاطل: بطال طبعا أو عادة، من لا يعمل شيئاً (بوشر).
عاطل: سيئ، رديء. (بوشر).
حصان عاطل: فرس بليد، فرس رديء (بوشر).
عاطل: أرض موات لا زرع فيها. (شيرب ديال ص37).
تــعطــيل: تدنيس، انتهاك الحرمات، ترجيس، تنجيس المقدسات، خرق المقدسات. (المعجم اللاتيني العربي).
تــعطــيل: عائق، مانع. (بوشر).
تــعطــيلة: صعوبة، عقبة، مانع، عائق، حائل. (بوشر).
مــعطــل: ببطالة، بلا ثمرة، بلا نتيجة، بلا فائدة. (الكالا).
مُــعطِّــلة: إضعاف، إنهاك. (ألكالا).

عطــل

1 عَطِــلَتْ, [in my copy of the Msb said to be of the class of قتل, perhaps a mistranscription for قَبِلَ, but see what is said below of عَطَــلَ as syn. with بَطَلَ, from which it may be inferred that عَطَــلَتْ is correct in the sense here following as well as عَطِــلَتْ,] said of a woman, [aor. ـَ inf. n. عَطَــلٌ (S, O, K) and عُطُــولٌ; (O, K;) and ↓ تــعطّــلت; (S, O, K;) She had not upon her any women's ornaments; (K, TA;) and wore not any ornature, or decoration: (TA:) or her neck was destitute of necklaces or the like; (S, O;) as also ↓ استــعطــلت: (Har p. 268:) accord. to Er-Rághib, الــعَطَــلُ signifies the being destitute of ornature, or decoration. (TA.) b2: And sometimes الــعَطَــلُ is used [ for الــعَطَــلُ مِنْ شَىْءِ] as meaning The being destitute of a thing; though primarily relating to women's ornaments. (S, O.) One says, عَطِــلَ مِنَ المَالِ He (a man, O) was, or became, destitute [of property], and مِنَ الأَدَبِ [of discipline, or good qualities and attributes, of the mind, &c.]. (O, K.) b3: and it signifies also The being destitute of occupation. (Er-Rághib, TA.) One says, عَطَــلَ الأَجِيرُ, aor. ـُ like بَطَلَ, aor. ـُ in measure and in meaning [i. e. The hired man was without occupation: though it seems that in this sense also, accord. to general usage, the verb is عَطِــلَ, aor. ـَ (Msb. [See also 5.]) And عطــلت الإِبِلُ The camels were without a pastor to tend them. (Msb. [The context there app. indicates that the verb in this case, likewise, is with fet-h to the ط; but I believe it to be more correctly عَطِــلَت.]) b4: And عَطِــلَ, (O, K,) with kesr [to the ط], (O,) [i. e.] like فَرِحَ, (K,) signifies also He was, or became, large in the body. (O, K.) 2 عطّــل الشَّىْءَ and ↓ اعطــلهُ signify the same [app. in all the senses assigned to the former]. (O.) b2: 'Áïsheh is related, in a trad., to have said respecting a woman who had died, عَطِّــلُوهَا, meaning Divest ye her of her ornaments. (S, O.) b3: [Hence,] عطّــل القَوْسَ, inf. n. تَــعْطِــيلٌ, He divested the bow of its string. (TA.) b4: [Hence likewise, the inf. n.] التَّــعْطِــيلُ signifies [also] The rendering vacant, void, or unoccupied, (K, TA,) a place of abode, and the like. (TA.) And The leaving a thing untended, unminded, or neglected. (K, TA. [ضِياعًا in the CK is a mistake for ضَيَاعًا.]) One says of the frontier of a hostile country, عُطِّــلَ, meaning It was left without any to defend it. (TA.) And of subjects one says, عُطِّــلُوا, meaning They were left without any one to govern them. (TA.) One says also, عَطَّــلْتُ الإِبِلَ, inf. n. as above, I left the camels without a pastor to tend them. (Msb.) وَإِذَا العِشَارُ عُطِّــلَتْ, in the Kur lxxxi. 4, means And when the pregnant camels [ten months gone with young] shall be left without a pastor, or without being milked [?]; (Jel;) by reason of the terrors of the hour; (O;) i. e. by men's having their minds occupied by the terrors of the day of resurrection. (TA.) And عُطِّــلَتْ is said of lands of seed-produce as meaning They were left uncultivated. (TA.) b5: التَّــعْطِــيلُ signifies also التَّفْرِيغُ [as meaning The making, or leaving, vacant from any work, occupation, employment, or use; free therefrom; unoccupied; or unemployed]. (S, O, K.) One says, عَطَّــلْتُ الأَجِيرَ I made the hired man to be unoccupied. (Msb.) And عطّــل الخَيْلَ مِنَ الغَزْوِ (S and K in art. بهو) [He freed the horses from service in warfare;] he did not go to war upon the horses. (TA in that art.) b6: [Also The assertion of the tenet, or tenets, of the مُــعَطِّــل, q. v.] b7: And تَــعْطِــيلُ الحُدُودِ means The not inflicting the [punishments termed]

حدود upon him to whom they are due. (TA.) 4 أَــعْطَــلَ see 2, first sentence.5 تَــعَطَّــلَ see 1, first sentence. b2: تــعطّــل, said of a man, (S, O,) He remained [or became] without work, or occupation. (S, O, K.) [Said of a man, &c., He, or it, was, or became, inactive, or inert. (See غُشِىَ عَلَيْهِ.)] b3: تَــعَطَّــلَتْ مِنَ الاِسْتِقَآءِ بِهَا is said of a دَلْو [or leathern bucket, meaning It was exempted from, i. e. unused for, the drawing of water therewith]. (TA.) b4: And تــعطّــل is said of a tent [as meaning It became vacant]. (TA in art. بهو.) 10 إِسْتَــعْطَــلَ see 1, first sentence. Q. Q. 4 اِــعْطَــأَلَّتِ الشَّجَرَةُ The tree had many branches, and was much tangled, or very luxuriant or dense: so accord. to Az. (TA.) See also Q. Q. 4 in arts. عضل and عظل.

عُطْــلٌ: see عُطُــلٌ, last sentence.

عَطَــلٌ inf. n. of 1 [q. v.]. (S, O, K.) A2: Also The denuded, or unclad, part, or parts, of the body; syn. جُرْدَةٌ: so in the saying اِمْرَأَةٌ حَسَنَةُ الــعَطَــلِ [A woman beautiful in respect of the denuded, or unclad, part, or parts, of the body]. (TA.) b2: And The body, or person; syn. شَخْصٌ; (S, O, K, TA;) particularly, as some say, of a human being; (TA;) like طَلَلٌ: (S, O, TA:) pl. أَــعْطَــالٌ. (K.) And one says, مَا أَحْسَنَ عَطَــلَهُ, meaning [How beautiful is] his tallness, or justness of stature, and his perfectness [of make]! (S, O.) b3: And The neck. (K.) b4: And Beauty of body. (TA.) A3: Also A stalk of a raceme of a palmtree; (S, O;) as also ↓ عَطِــيلٌ, accord. to IDrd: (O:) or the former, (TA,) and ↓ the latter, accord. to IDrd, and accord. to Az, who says that he heard it from the cultivators of palm-trees (مِنَ النَّخْلِيِّينَ) in El-Ahsà, (O,) the stalk of a raceme of a male palm-tree, (O, TA,) to which Az adds, with which the female palm-tree is fecundated: (O:) or ↓ عَطِــيلٌ and ↓ عَيْطَلٌ signify a stalk of a طَلْع [or spadix] of a male palm-tree [with the flowers upon it]. (K, TA.) عَطِــلٌ is an epithet of which only the fem. (with ة) is mentioned.] b2: عَطِــلَةٌ is applied to a she-camel as meaning Goodly, or beautiful: pl. عَطِــلَاتٌ: (S, O:) which is expl. by A 'Obeyd in this sense, and not derived by him: held by ISd to be a possessive epithet: (TA:) or the sing., thus applied, goodly, or beautiful, in body: (K:) or thus as applied to a woman: and, applied to a she-camel, perfect in body and tallness. (TA.) b3: Also, applied to a she-camel, i. q. صَفِىٌّ [i. e. Abounding in milk; or whose milk lasts throughout the year]. (K.) And, applied to a ewe or she-goat, Abounding much in milk: (K:) or, accord. to Lth, that is known in [the appearance of] her neck to be one abounding in milk. (O.) A2: And, applied to A دَلْو [or leathern bucket], Having its [thongs called] وَذَم broken, (O, K, TA,) so that it has become exempted from (تَــعَطَّــلَتْ مِن [i. e. unused for]) the drawing of water therewith: (TA:) or that has been left for a time unused, and of which the thongs above mentioned, and the loop-shaped handles, have been broken. (IAth, TA.) Hence the saying of 'Áïsheh, describing her father, رَأَبَ التَّأْىَ وَأَوذَمَ الــعَطِــلَةَ [He repaired the rending, and put وَذم to that bucket of which the وَذَم were broken]; meaning that he restored the affairs to their state of order, and strengthened the condition of El-Islám after the apostatizing of men. (O, TA.) عُطُــلٌ and ↓ عَاطِلٌ, applied to a woman, (S, O, Msb, K,) Having no women's ornaments upon her; (Msb, K;) [and] so ↓ عَطْــلَآءُ: (IDrd, O:) or whose neck is destitute of necklaces or the like; as also ↓ مِــعْطَــالٌ: (S, O:) or ↓ this last signifies usually having no women's ornaments upon her: (K:) the pl. (of عُطُــلٌ, TA) is أَــعْطَــالٌ and (of ↓ عَاطِلٌ, TA) عَوَاطِلُ and عُطَّــلٌ. (K, TA.) b2: [Hence,] أَــعْطَــالٌ applied to camels, (S, O, K,) Having no halters upon them: (S, O:) or having no collars upon them, nor halters; and so as applied to horses: (K:) and, (Th, K,) applied to camels, (Th, TA,) having upon them no brands: (Th, K:) sing. عُطُــلٌ. (K.) [See also عُلُطٌ.] b3: And, applied to men, Having no weapons with them: (S, O, K:) in this sense, also, pl. of عُطُــلٌ. (K.) b4: عُطُــلٌ applied to a bow, Having no string upon it: (S, O, Msb, K:) pl. أَــعْطَــالٌ. (TA.) b5: And عُطُــلٌ and ↓ عُطْــلٌ [or عطــل مِنَ المَالِ and مِنَ الأَدَبِ (see 1)] signify, applied to a man, Destitute of property and of discipline, or good qualities and attributes, of the mind, &c. (S, O, K.) عُطْــلَةٌ The state of being, or remaining, without work, or occupation; (S, MA, O, K;) a subst. from تَــعَطَّــلَ. (S, O, K.) One says, هُوَ يَشْكُو الــعُطْــلَةَ [He complains of being without work, or occupation]. (TA.) b2: And هُوَ ذُو عُطْــلَةٍ means He is one who has no estate upon which to labour, or work. (TA.) عَطْــلَآءُ: see عُطُــلٌ, first sentence.

عَطِــيلٌ: see عَطَــلٌ, latter half, in three places.

عَاطِلٌ: see عُطُــلٌ, first sentence, in two places. b2: [Hence,] أَبْيَاتٌ عَوَاطِلُ (tropical:) Verses of which the words are without diacritical points: opposed to أَبْيَاتٌ عَرَائِسُ. (Har pp. 608-10.) عَيْطَلٌ Long (K, TA) in the عَطَــل, i. e., (TA,) in the neck, with beauty of body; (K, TA;) applied to a woman: (TA:) or long, or tall, in an absolute sense; and thus as applied to a she-camel and to a horse: (TA:) or long in the neck; (S, O, K, TA;) applied in this sense to a woman, and to a she-camel, (S, O,) and to a horse, (S,) or to any animal: (K, TA:) or tall, with beauty of aspect and fatness; thus as applied to a she-camel: the ى is augmentative. (TA.) It is also a proper name of a certain she-camel. (S, O.) b2: Also Tall, as applied to a [hill, or mountain, such as is termed] هَضْبَة. (O.) b3: and شَجَرٌ عَيْطَلٌ Soft, or tender, trees. (TA.) b4: See also عَطَــلٌ, last sentence.

مُــعْطَــلٌ: see the next paragraph, in two places.

مُــعَطَّــلٌ [pass. part. n. of 2 (which see for some of its significations)] is applied to Anything left untended, unminded, or neglected; as also ↓ مُــعْطَــلٌ. (TA.) [Thus] مُــعَطَّــلُونَ signifies People, or subjects, left without any one to govern them. (TA.) And إِبِلٌ مُــعَطَّــلَةٌ Camels [left] without a pastor. (S, O, K.) And المُــعَطَّــلُ What has no owner, of which no use is made, and from which no advantage is derived, of land. (S, O, K.) And بِئْرٌ مُــعَطَّــلَةٌ, (S, O, TA,) and ↓ مُــعْطَــلَةٌ accord. to one reading [in the Kur xxii. 44], (O, TA,) A well from which water is not drawn, and of the water of which no use is made: (TA:) or it is thus called because [it is one of which] its owners have perished: (S, O, TA:) neglected by reason of the death of its owners. (Jel.) مُــعَطِّــلٌ One who asserts that the universe is devoid of an artificer who constructed it skilfully and adorned it: (Er-Rághib, TA:) [but] the مُــعَطِّــلَة of the Arabs were of different sorts: one sort of them disacknowledged the Creator, and the raising and restoring to life, and asserted that nature is that which brings to life and time is that which brings to nought: another sort of them acknowledged the Creator, and the beginning of creation, but disacknowledged the raising and restoring to life: and another sort of them acknowledged the Creator, and the begining of creation, and a mode of restoration to life, but disacknowledged the apostles, and worshipped idols, and asserted them to be their intercessors with God in the life to come, and performed pilgrimage to them, and sacrificed victims to them, and offered offerings, and sought to advance themselves in their favour by means of religious rites and ceremonies, and legalized [certain things] and prohibited [others]; and these were the generality of the Arabs, except a small portion of them. (Esh-Shahristánee.) مِــعْطَــالٌ: see عُطُــلٌ, first sentence, in two places.

مَعَاطِلُ [a pl. of which the sing. is not mentioned] The parts which are the places of the ornaments of a woman. (IDrd, O, K.) مُــعْطَــئِلَّةٌ part. n. of اِــعْطَــألَّت, q. v.: see also Q. Q. 4 in arts. عضل and عظل.]