عصــب

عَصَــبَ(n. ac. عَصْــب)
a. [Bi], Surrounded, crowded round.
b. [Bi], Sided with.
c. Bound, tied together; bandaged; strapped up.
d. [acc.
or
Bi], Dried in ( the month : saliva ).
e.(n. ac. عَصْــب
عِصَــاْب) ['Ala], Seized, clutched, got possession of.
f.(n. ac. عَصْــب
عُصُــوْب), Was dirty, unclean.
g. Was red (sky).
عَصِــبَ(n. ac. عَصَــب)
a. see supra
(a)
عَصَّــبَa. Bound, tied; bandaged; strapped up; wound, twisted
wrapped round.
b. Made lord, chief.
c. Starved, famished.

أَــعْصَــبَa. Went quickly, sped along (camel).

تَــعَصَّــبَa. Wrapped up his head.
b. [Bi], Contented himself with, confined himself to.
c. [Fī], Espoused, embraced, defended zealously (
cause ); maintained obstinately (
opinion ).
d. Was a fanatic, sectarian, zealot.
e. [La], Sided, leagued, united, banded with; defended.
f. ['Ala], Was infuriated, incensed, embittered against.

إِنْــعَصَــبَa. Became arduous, difficult (affair).

إِعْتَصَبَ
a. [Bi], Wrapped round his head, put on.
b. [Bi], Contented himself with; confined himself to.
c. Banded together, formed a troop.

عَصْــبa. Turban.
b. A kind of stuff.
c. The choice, best, élite of.

عُصْــبَة
(pl.
عُصَــب)
a. Troop, band, company.
b. Party, faction; cabal.

عَصَــب
(pl.
أَــعْصَــاْب)
a. Nerve; sinew, tendon; muscle.
b. Chief, chieftain.

عَصَــبَة
( pl.
reg. )
a. see 4 (a)b. Band; bandage; fillet.
c. Party, faction; adherents; relatives.
d. Distant relation.

عَصَــبِيّa. Sinewy, muscular.

عَصَــبِيَّةa. Partyspirit; partisanship; fanaticism.
b. Enthusiasm; zeal; ardour; tenacity; stubbornness
obstinacy.
c. Relationship on the father's side.

عِصَــاْبa. Band, bandage.

عِصَــاْبَة
(pl.
عَصَــاْئِبُ)
a. Bandage; ligature; band; fillet; ribbon;
tape.
b. Troop, band.
c. Red mirage.

عَصِــيْب
(pl.
عُصُــب أَــعْصِــبَة)
a. Hot, scorching; trying, painful (day).
b. Roast liver & lights.

عَصُــوْبa. Scraggy, ugly woman; hag.

عَصَّــاْبa. Seller of yarn, thread &c.

N. P.
عَصــڤبَa. Twisted, folded, tied &c.
b. Firm, strong, compact.
c. Elegant, slender.
d. Hungry.
e. Letter.

N. Ag.
عَصَّــبَa. see N. P.
عَصــڤبَ
(d), &
N. P.
عَصَّــبَ
(a. c ).
N. P.
عَصَّــبَa. see N. P.
عَصــڤبَ
(d).
b. Turbaned; crowned.
c. Chief.

N. Ac.
تَــعَصَّــبَa. see 4yit (a) (b).
N. Ag.
إِعْتَصَبَa. see N. P.
عَصَّــبَ
(b).

عصــب الــعَصَــبُ: أطْنابُ المَفاصِل. ولَحْمٌ عَصــب: كثيرُ الــعَصَــب. وهو من عَصَــبِ القَوْم: أي من خِيارِهم. وما عَصِــبْتُ بذلك المَكانِ؛ عَصَــباً: لم أطُرْ بِه. والــعَصَــبَةُ: الذين يَرثونَ عن كَلالَةٍ. ومنه اشْتُقًتِ الــعَصَــبِيةُ.
والــعَصْــبُ - مُسَكَّنُ الصّاد -: الطَّيُ الشَّديدُ، وهو مُــعْصَــوْصِبُ الخَلْق. وأن تَضُمَّ أغْصَانَ الشَجَرة بحَبْلٍ ثم تَخْبِطها أو تقطَعها. وقيل: هو أنْ تَمُدَّ أغْصَانَ الشَّجَرة بالمِحْجَنِ ثم تُدْنِيها من الإبل إِذا لم تَنَلْ أن تَعْلُقَ ما عليها. ويُقال: لأعصــبَنَهُم عَصْــبَ السلمَة.
وبُرْدُ الــعَصْــبِ: ما يُــعْصَــبُ غَزْلُه أي يُدرَجُ ثم يُصْبَغُ. وقيل: عليه الــعَصْــبُ.
وعَصَــبُوْا به: الْتَفُوا به وأطافوا. وعَصَــبَت الإبلوعَصِــبَتْ: اجْتَمَعَتْ.
والمَــعْصُــوبُ - في لُغَةِ هُذَيْل -: الجائعُ كادَتْ أمْعاؤه تَيْبَس، وهو عاصِبٌ عُصُــوباً أيضاً. وقيل: سُمي مَــعْصُــوباً لأنًه عَصَــبَ بَطْنَه بِحَجَرٍ من الجوع. وعَصــبْتُهم: جَوًعْتهم.
وعَصَــبَ الأفُقُ: يَبِسَ واحْمَر. وَــعَصَــبَتِ الفِصَالُ الإبل؛ عَصْــباً: تَقدمَتْها.
وعَصَــبَ الريْقُ بالفَم: يَبِسَ. وعَصَــبَ الريقُ فاهُ عَصْــباً. وعَصَــبَتِ الأفْواهُ عُصُــوْباً أيضاً.
والــعَصْــبُ: أن يَشُد أنْثيَيَ الدابةِ حَتى تَسْقُطا.
والــعَصْــبَةُ: شَجَرَةٌ تَنْبُتُ في أجْوافِ العِضَاه تَلْتَوي بها. والــعَصْــبُ: النِّكاحُ. وغَيْمٌ أحْمَرُ تَراه في الأفُق الغَرْبيَّة.
والــعُصْــبَةُ: العَشَرَةُ من الرِّجال. وقيل: ما بَيْنَ العَشَرَة إِلى الأرْبَعين.
وهي في كَلامِهم: الجَماعَةُ، وكذلك الــعِصَــابَةُ من النّاس والطيْر والخَيْل.
واعْصَــوْ صَبُوا: صَارُوا عِصَــابةً. وإِذا صلوا في السَّيْر أيضاً، وكأنَه من الأمْرِ الــعَصِــيْبِ والــعَصَــوْصَبِ: أي الشَّديْدِ. واعْصَــوْصَبَ السيْرُ: اشْتَدَّ.
والــعِصَــابَةُ: ما يُشَدُ به الرَّأسُ من الصُّدَاع. وما يُشَدُ به غَيْرُ الرأس فهو الــعِصَــاب، فَرْقاً بينهما.
واعْتَصَبَ بالتاج وَــعَصَــبَ وَــعًصّــبَ.
والــعَصُــوْبُ: المَرْأةُ الرسْحَاءُ. والنًؤومُ أيضاً. والنَاقَةُ يُــعْصَــبُ فَخِذُها وأنْفُها؛ لِتدر؛ أو لأنْ تَرْأمَ وَلَدَ غِيرِها وذلك إذا ماتَ وَلَدُها. وقد عَصَــبْتُها عَصْــباً.
وحَرْث عَصُــوْب: شَديدةٌ. والــعَصــابُ: الغَزالُ. والمًــعَصــبُ: الذي عَصــبَتْه السنُون أكَلَتْ مالَه. وبُرد مُــعصــب إلى الحُمْرَة. والمَعَاصِبُ: مِثْلُ شِقَاقي من هَمَلانِ السيْل، الواحِدُ: مِــعْصَــبٌ.
والــعَصَــائبُ: الرياحُ تَــعْصِــبُ الشَّجَرَ فَتدرَجُ فيه. فأما قَوْلُه:
أتاني عن أبي هَرِم وَعِيْدٌ
ومَــعصُــوبٌ تَخُب به الرِّكابُ فالمَــعْصُــوْبُ: الكِتَاب.

عصــب: عصــب: قارن ما ذكره لين 2057 في الآخر بما جاء في أخبار (ص152) مع تعليقي عليه.
عصــب: المعنى الثاني عشر في معجم فريتاج. ويقال مجازاً: افلت بعد عصــب الريق.
عَصَّــب (بالتشديد): ضمدَّ أو لأم جرحاً.
(هلو) وفي البكري: عصــب جراحه.
عصــب عَيْنيهَ: غطى عينيه، غمى عينيه.
(ألف ليلة 1: 35، 77).
عصَّــب: كسا البرج وغطاه بقطعة قماش (مملوك 222: 212).
أعصــب: فسر شارح ديوان مسلم قولهم معتدل الهوى بقوله: ليس لك أعْصِــبْ. ويرى الناشر أن هذا الفعل للتعجب= ليس لك أن يقال أَــعْصِــبْ بيعقوب أي ليس لك أن يقال ما أشد يعقوب وأقواه. وهذا فيما أرى مشكوك فيه.
تــعصــبَّ. والمصدر منه تــعصُّــب: وهي المحاماة عن عصــبته وقومه والغضب لهم. (بوشر).
تــعصَّــب بأو مع: تحزَّب له وانضم إلى حزبه وجماعته، وتحالف. (بوشر).
تــعصَّــب: دبر مؤامرة. (بوشر).
تــعصَّــب: تألب. (بوشر).
تــعصَّــب: اعتنق رأيا، انتمى إلى حزب. (بوشر).
تــعصــب برأي أحد: تعلق برأيه وارتبط به.
تــعصَّــب: تآمر على، ائتمر، ويقال: تــعصــب مع ناس على: دبر مكيدة معهم، تآمر معهم.
(بوشر، ياقوت 1: 521).
اعتصبْ ب: انضم إلى لوائه، اعتنق رأيه، انتمى إلى حزمه. ويقال: اعتصب مع: تحالف مع، وتحزب معه (بوشر).
اعصــوصب: يقال اعصــوصب على دعوة فلان: أعلنوا أنهم من عصــبته ومؤيديه. (تاريخ البربر 1: 27) ويقال: أعصــوصب على فلان. تاريخ البربر 1: 87).
اعصــوصب بفلان: لم يتضح لي معناها، ففي حيان- بسام (1: 120و): فارتاعت صنهاجة من معسكر المرتضى واعصــوصبوا بأميرهم زاوي مسلمين له بالتدبير.
عَصْــب أو عُصْــب: اسم نبات، وتجمع على عصــاب (معجم الادريسي) وانظر ابن البيطار (2: 196) ففيه: هو النبات المسمى باليونانية نوارس، وهذا في مخطوطة أب (2: 563) وفي مخطوطة أب (2: 196): الــعصــب، وكذلك عند ديسقوريدوس 3: 15).
عَصَــب: رباط عظم، ويقول صاحب المعجم المنصوري أن هذه الكلمة ليست من فصيح اللغة بهذا المعنى.
وفي معجم فوك: عصــب: وتر العضلة، وجمعها أعصــاب.
عَصَــب: معنى هذه الكلمة في المعجم اللاتيني- العربي محك للعظام، وهذا غريب.
عصِــب: أحذف من معجم فريتاج معنى آلة تعذيب. وانظر: فليشر (معجم ص32).
عصــبة (عَصْــبة أو عِصْــبة): رَبْط الجرح بالــعِصــاب وهو ما يشدّ به منديل أو خرقة. ففي مجمع الأنهر (2: 259) واختلف في عصــبة الجراحة بالحرير.
عَصْــبة: هي في مصر طرحة من الحرير مربعة الشكل سوداء اللون لها حاشية حمراء وصفراء، وهي تبطن بصورة منحرفة، ثم يلف بها الرأس، وتعقد من الخلف عقدة واحدة. (الملابس ص300). وهي في دمشق= منديل (زيشر 22: 147).
عصــبة: نوع من القلانس تلبس عند النوم. (بوشر).
عَصْــبة؟: محبة، تعلق، حنان. ففي قصة عنتر (ص6): زادت عصــبته لعنتر.
عُصْــبَة. وجمعها عُصَــب: حزب، جماعة من الناس. زمرة، عصــابة، متآمرون، طغمة، تحالف، ائتلاف، اتحاد، مؤامرة. (بوشر).
عصــبة الشعب: ثورة الشعب وعصــيانه وهيجانه. وثورة الغوغاء. (بوشر).
عَصَــبَة: الذين نطلق عليهم كلمة عصــبة في الفرائض من ليست لهم فريضة مسماة في الميراث وانما يأخذون ما أبقى ذوو الفروض. وقد ذكرهم فنست في دراسات في الشريعة الإسلامية (ص65).
عَصــبة: سلسلة صغيرة تربط بالقرطين وتعلق على الجبهة بصورة تشكل نوعاً من الأكاليل.
(دوماس حياة العرب ص173).
عصــبة الساق: ربلة الساق. (همبرت ص5)، ويقال أيضاً: عصــبة فقط (هلو) وفيه الجمع أعصــاب.
عَصَــبَة: شريط، رباط، عِصــاب، عصــابة. وهي عَصّــبة في معجم فريتاج.
عصــبي: سريع التأثر والانفعال.
عصــبية: لاحظ قولهم: كانت دعوته عصــبية المولدين على العرب. (حيان ص11 ق).
عصــبان: مصارين تقطع قطعاً صغيرة وتخلط باللحم وتتبل مع الرز والفلفل والملح وكثير من الاباريز والتوابل (دوماس حياة العرب ص252).
عِصــاب: منديل يوضع فوق العمامة لتثبيتها (بوشر).
عِصَــابة: رباط، ما يشد به من منديل أو خرقة.
عِصَــاب. وجمعها في معجم بوشر: عُصَــب.
عصــابة انظر الملابس (ص300) وزيشر (22: 147). وفي معجم بوشر: عمارة للرأس تتكون من منديل يلف حول الرأس.
عصــابة الطاقية: القسم الأعلى المدور المقبب منها. والقسم الأعلى منها الذي لا يمس الرأس.
(الملابس ص282). عصــابة: راية من الحرير مزركشة بالذهب تحمل خلف السلطان تعلوها خصلة من الشعر وكانت شارة السلطنة. (مملوك 1، 1: 135، 192، 227، د 228، 250، دي ساسي طرائف 2: 268 (وقد ترجمت ترجمة سيئة، المقدمة 2: 46).
عِصَــابة: عند اليهود قدة من جلد كتب عليها آيات من التوراة تجعل على الجبهة أو المصدر أو العنق أو اليد علامة للتقوى والديانة، وربما اتخذوها عوذة. (محيط المحيط).
عصَــابية- دهماوية (بوشر).
عَصَــاب: هو بالمغرب نبات اسمه العلمي. Lipidium Latifolium ففي المستعيني: شيطرج: وهو الــعَصَّــاب (والشدة بالمخطوطتين) وفي معجم المنصوري مادة شيطرج: وأكثر المتأخرين على إنه المسمى بالمغرب الــعَصَّــاب (وضبط الكلمة في في المخطوطة) وفي ابن البيطار مادة شيطرج هو الــعصــاب بالبربرية، وفيه بعد ذلك (2: 196) (ولم يذكر سونثمير هذه المادة): عُصــاب هو الشيطرج بالبربرية. وضبط الكلمة هذا في مخطوطة ب.
تــعْصــيب: قوة الأعصــاب (الكالا).
مــعَصَّــب: عصــبي، سريع التأثر والانفعال (فوك، الكالا).

عصــب

1 عَصَــبَ, aor. ـِ (K,) inf. n. عَصْــبٌ, (S, A, Mgh, O, K,) He twisted [a thing], or wound [it] round: (A, K, TA:) this is the primary signification: (TA:) and he folded [it]; (A, K;) or he folded [it] tightly: (S, O, TA:) and he bound [it], or tied [it]: (A, Mgh, K, TA:) عَصْــبٌ denotes the binding, or tying, a thing with another thing, lengthwise, or [more commonly] around. (O.) See also 2, first sentence. [And see مَــعْصُــوبٌ.] b2: He twisted, or spun, thread. (K, * TA.) And He put together thread, and bound it, previously to dyeing it. (TA.) b3: عَصَــبَ الكَبْشَ, (S, O, Msb, K, *] aor. as above, (K,) and so the inf. n., (S, Msb, K,) He bound, or tied, (tightly, TA) the testicles of the ram, in order that they might fall, without his extracting them: (S, O, Msb, K:) and in like manner one says of a goat, (K,) and of other beasts. (TA.) b4: عَصَــبَ النَّاقَةَ, (O, Msb, K, *) aor. as above, (K,) and so the inf. n., (Msb, K, TA,) and عِصَــابٌ also; (TA;) and ↓ اعتصبها; (O, K;) He bound the thighs of the she-camel, (Msb, K, TA,) or the lower parts of her nostrils, (TA,) with a cord, (Msb, TA,) in order that she might yield her milk copiously: (Msb, K, TA:) and (O) عَصَــبَ فَخِذَ النَّاقَةِ [He bound the thigh of the she-camel] for that purpose. (S, O.) [See عَصُــوبٌ.] Hence one says, أَعْطَى عَلَى الــعَصْــبِ (tropical:) He gave by means of force. (TA.) And مِثْلِى لَا يَدِرُّ بِالــعِصَــابِ (assumed tropical:) Such a one as I am will not give by means of force. (A, TA.) b5: عَصَــبَتْ فَرْجَهَا She (a woman) bound her vulva with a bandage. (Msb.) b6: عَصَــبَ الشَّجَرَةَ, (S, O, K,) aor. ـِ inf. n. عَصْــبٌ, (K,) He drew together the branches of the tree (S, O, K, TA) that were straggling, (K, TA,) by means of a rope, (TA,) and then beat it, (S, O, K, TA,) in order that its leaves might fall. (S, O, TA.) [Golius assigns this signification also to عَصَّــبَ, as on the authority of the S, in which I do not find it.] El-Hajjáj said, (S, TA,) when preaching to the people at El-Koofeh, (TA,) لَأَــعْصِــبَنَّكُمْ عَصْــبَ السَّلَمِ (S) or السَّلَمَةِ (TA) [I will assuredly draw you together and beat you as one does the selem or the selemeh]. The سَلَمَة is a tree of the kind called عِضَاه, having thorns, and its leaves are the قَرَظ with which hides are tanned: [but see قَرَظٌ:] the removal of the leaves with the hand being difficult on account of the many thorns, its branches are drawn together and bound tightly with a rope; then the beater pulls them towards him, and beats them with his staff; whereupon the leaves become scattered for the cattle and for him who desires to gather them. (TA.) Or this is done, (S, O, TA,) accord. to A 'Obeyd, (S, O,) only (TA) when they desire to cut down the selemeh, that they may get at the stock. (S, O, TA.) [Hence,] one says, فُلَانٌ لَا تُــعْصَــبُ سَلَمَاتُهُ [Such a one will not have his selemehs bound round with a rope, and beaten]: a prov., applied to a strong, mighty man, not to be subdued nor abased. (A, * TA.) And one says also of winds, تَــعْصِــبُ الشَّجَرَ عِنْدَ دُرُوجِهَا فِيهِ (assumed tropical:) [They compress the branches of the trees, as though they bound them round, in their passage among them]: and such winds are termed ↓ عَصَــائِبُ. (O.) And عَصَــبَ القَوْمَ, aor. ـِ inf. n. عَصْــبٌ, (assumed tropical:) It (an affair, or event,) drew the people together, and became severe to them. (Az, TA.) b7: عَصَــبَ صَدْعَ الزُجَاجَةِ بِضَبَّةٍ مِنْ فِضَّةٍ He (a smith) repaired the crack of the glass vessel by putting round it a band of silver. (O, TA.) b8: عَصَــبَ بِرَأْسِ قَوْمِهِ العَارَ (assumed tropical:) He made disgrace to befall his people [as though he bound it upon the head of their chief or upon the head of each of them]. (O.) It is related in a trad. respecting the battle of Bedr, that 'Otbeh the son of Rabee'ah said, اِرْجِعُوا وَلَا تُقَاتِلُوا وَاعْصِــبُوهَا بِرَأْسِى (assumed tropical:) [Return ye, and fight not; and bind it upon my head]; meaning attach and attribute to me the disgrace that will befall you for relinquishing the battle and inclining to peace. (IAth, TA.) And it is said in another trad., قُومُوا بِمَا عَصَــبَكُمْ بِهِ (assumed tropical:) Fulfil ye the obligations with which He (meaning God) has bound you; or which He has imposed upon you and attached to you; by his commands and prohibitions. (TA.) b9: عَصَــبَ الشَّىْءَ and عَلَى

الشَّىْءِ, aor. ـِ inf. n. عَصْــبٌ and عِصَــابٌ, He grasped the thing with his hand. (K, * TA.) A poet, cited by IAar, says, وَكُنَّا يَا قُرَيْشُ إِذَا عَصَــبْنَا يَجِىْءُ عِصَــابُنَا بِدَمٍ عَبِيطِ [And we were, O Kureysh, when we grasped our opponents, such that our grasping brought fresh blood]; عِصَــابُنَا meaning our grasping those whom we opposed with the swords. (TA.) b10: and عَصَــبَ, aor. ـِ inf. n. عَصْــبٌ, He clung, or kept, to a thing. (K.) One says, عَصَــبَ المَآءَ He kept to, or by, the water. (IAar, TA.) And عَصَــبَ الرَّجُلُ بَيْتَهُ The man remained, or stayed, in his house, or tent, not quitting it. (O, TA.) b11: And He went round, encompassed, or surrounded, a thing. (K.) It is said in a trad., of the angel Gabriel, on the day of Bedr, قَدْ عَصَــبَ رَأْسَهُ الغُبَارُ The dust had overspread, [or surrounded,] and clung to, his head: or, as some relate it, قَدْ عَصَــمَ ثَنِيَّتَيْهِ الغُبَارُ; and if this be not a mistake, the latter verb is syn. with the former: ب and م being often interchangeable: (L, TA:) the latter phrase means, as also with عَصَــبَ, the dust had stuck to his two central incisors. (TA in art. عصــم.) And Ibn Ahmar says, إِذْ عَصَــبَ النَّاسَ شَمَالٌ وَقُرٌ [وَقُرْ being for وَقُرٌّ] i. e. When north wind and cold environ me. (L, TA.) And one says also, عَصَــبَ الغُبَارُ بِالجَبَلِ The dust encompassed, or surrounded, the mountain. (L, TA.) And عَصَــبُوا بِهِ They encompassed, or surrounded, him: (S, A, Mgh, O, TA:) and they encompassed, or surrounded, him, looking at him: (S, O:) and, (Msb, K,) as also عَصِــبُوا, (K,) aor. of the former عَصِــبَ, (Msb, K,) and inf. n. عَصْــبٌ, (Msb,) and aor. of the latter عَصَــبَ, (K,) they assembled around him (Msb, K) for fight or defence. (Msb. For another explanation of عَصَــبَ and عَصِــبَ, see 12.) And عَصَــبَ القَوْمُ بِالنَّسَبِ i. q. أَحَاطُوا بِهِ [app. meaning The people, or party, included, or comprehended, the relations, or kinsmen; for النَّسَبُ is often used for ذَوُو النَّسَبِ]. (Msb.) and عَصَــبَتِ الإِبِلُ بِالمَآءِ The camels surrounded, or encircled, the water. (S, O.) b12: عَصَــبَ الرِّيقُ بِفِيهِ, (S, O, K, * TA,) aor. ـِ inf. n. عَصْــبٌ; (K, TA;) and عَصِــبَ, aor. ـَ (TA;) The saliva became dry in his mouth. (S, O, K, * TA.) And عَصَــبَ الرِّيقُ فَاهُ (S, O, TA) The saliva by its drying made his mouth dry: and the saliva adhered to his mouth. (TA.) Aboo-Mohammad El-Fak'asee says, يَــعْصِــبُ فَاهُ الرِّيقُ أَىَّ عَصْــبِ عَصْــبَ الجُبَابِ بِشَفَاهِ الوَطْبِ

[The saliva makes his mouth dry, with what a drying ! as the drying of the spume of camels' milk on the lips of the skin]. (S, O.) and عَصَــبَ فُوهُ, aor. ـِ inf. n. عَصْــبٌ, His mouth, with his saliva, became dry. (O.) And عَصَــبَ الفَمُ, (K, * TA,) aor. ـِ inf. n. عَصْــبٌ and عُصُــوبٌ, meaning [The mouth, or teeth, (the latter accord. to the explanation in the K,)] became foul, or dirty, from dust and the like, (K, TA,) as from vehement thirst, or fear. (TA.) b13: عَصَــبَ, aor. ـِ inf. n. عُصُــوبٌ, He was, or became, [hungry; or] very hungry; or his bowels were almost dried up with hunger: because it is said of the practice of a hungry man's binding round his belly, as expl. voce مَــعْصُــوبٌ [q. v.]. (TA.) b14: عَصَــبَ الأُفُقُ The horizon became red. (S, O. [In Freytag's Lex. عَصِــبَ, as from the K, in which I do not find it. See عَصْــبٌ.]) A2: عَصِــبَ, (S, O, K,) with kesr, (S, O,) like فَرِحَ, (K,) said of flesh, or flesh-meat, It had many عَصَــبَ [i. e. sinews, or tendons]. (S, O, K.) b2: And عَصِــبَ, aor. ـَ inf. n. عَصْــبٌ, [so in the TA, and so in a verse there cited, not عَصَــبٌ,] He was, or became, firm and compact in flesh. (TA.) b3: [Other meanings of this verb have been mentioned above.]2 عصّــب, (S, A, O, &c.,) inf. n. تَــعْصِــيبٌ, (S, A, O,) [He bound, or wound round, a thing with several circumvolutions:] he bound [or wound round] a man's head with a turban, fillet, bandage, or the like; (S, * O, * Msb, K, * TA;) as also ↓ عَصَــبَ, inf. n. عَصْــبٌ: (MA:) and he bound a broken limb, or a wound, with a piece of rag or a bandage. (L, TA.) He turbaned a man; attired him with a turban. (A, TA.) b2: Hence, (A, O,) تَــعْصِــيبٌ signifies (tropical:) [The crowning a man: (see the pass. part. n.:)] the making a man a chief: (A, O, K, TA:) for turbans are the crowns of the Arabs: (O:) when a man's people made him a chief, they bound his head with a turban: (A, TA:) as kings wore crowns, so the chiefs of the Arabs wore red turbans: (L, TA:) there were brought to the desert, from Haráh (هَرَاة), red turbans, which the nobles among the Arabs wore. (Az, TA.) b3: [Hence also,] عصّــبهُ بِالسَّيْفِ i. q. عَمَّمَهُ بِهِ (assumed tropical:) [He cut, or wounded, him in the place of the turban, with the sword]. (A, TA.) b4: And عصّــبهُ, inf. n. as above, He, or it, [caused him to bind his waist by reason of hunger: (see the pass. part. n.:) and hence,] made him to hunger: (K:) and عَصَّــبَتْهُمُ السِّنُونَ The years of drought, or sterility, made them to hunger: (TA:) or عصّــبتهُ السِّنُونَ The years of drought, or sterility, ate up his property, or cattle. (A 'Obeyd, S, O.) And It [i. e. drought or the like] destroyed him: (K:) and عصّــب الدَّهْرُ مَالَهُ Adverse fortune destroyed his cattle, or camels &c. (TA.) b5: And He called him مُــعَصَّــب [meaning poor]: so says IAar; and he cites as an ex., يُدْعَى المُــعَصَّــبَ مَنْ قَلَّتْ حَلُوبَتُهُ وَهَلْ يُــعَصَّــبُ مَاضِى الهَمِّ مِقْدَامُ [He is called the poor, whose milch-cattle have become few: but should one whose purpose is effectual, one of great boldness, be called poor?]. (TA.) b6: الذَّكَرُ يُــعَصِّــبُ الأُنْثَى means The male makes the female to be such as is termed عَصَــبَةٌ [by his being consociated with her as such]. (Mgh.) 4 أَــعْصَــبَ see 12. b2: [Golius explains this v. as meaning “ Firmiter religavit: ” or, as a trans. v. governing an accus., “constringi jussit: ” as on the authority of the S, in which I do not find it in any sense.]5 تــعصّــب i. q. شَدَّ الــعِصَــابَةَ [i. e. He bound the turban, or fillet, round his (own) head; a meaning well known, whence that explained in the next sentence: (see also 8:) and he bound a bandage of some kind round his (own) body, by reason of hunger: see مُــعَصَّــبٌ]. (S, O, Msb, * K.) b2: And (assumed tropical:) He was made a chief; quasi-pass. of 2 [q. v.]. (L, TA.) b3: And it has also another signification, from الــعَصَــبِيَّة; (S, O;) [i. e.] it signifies also أَتَى بِالــعَصَــبِيَّةِ; (K, TA;) which means [He aided his people, or party, against hostile conduct: or he was angry, or zealous, for the sake of his party, and defended them: (see عَصَــبِىٌّ and عَصَــبِيَّةٌ:) or] he invited, or summoned, others to the aid of his party, and to combine, or league, with them against those who acted towards them with hostility, whether they were wrongdoers or wronged. (TA.) And you say, تَــعَصَّــبُوا عَلَيْهِمْ They leagued, or collected themselves, together against them: and تَــعَصَّــبْنَا لَهُ, and مَعَهُ, We [leagued together for him, and with him, and] defended him. (TA.) [See also De Sacy's Chrest. Ar., see. ed., i. 445-6; where it is shown that التَّــعَصُّــبُ in religion means The being zealous, or a zealot: and see Har pp.423 and 573.] b4: And تــعصّــب بِالشَّىْءِ He was, or became, content with the thing; as also ↓ اعتصب.

بِهِ. (K.) 7 انــعصــب i. q. اِشْتَدَّ [app. meaning, as seems to be indicated by the context (both before and after) in the S, It was, or became, hard, firm, or strong]. (S, O, K.) 8 اعتصب بِالعِمَامَةِ [He attired himself, or surrounded his head, with the turban], and بِالتَّاجِ [with the crown]. (S, O.) And اعتصب التَّاجَ عَلَى

رَأْسِهِ He encircled his [own] head with the crown. (Az, TA.) b2: اعتصب النَّاقَةَ: see 1, in the middle of the first quarter. b3: اعتصبوا They became formed, or collected, into companies such as those whereof one is called عُصْــبَة: (K:) or, into one of such companies. (M, L, TA.) [See also 12.] b4: اعتصب بِهِ: see 5, last sentence.12 اِــعْصَــوْصَبَ القَوْمُ The people, or party, collected themselves together: (TA:) or did so, and became companies such as are called عَصَــائِب, (S, O, TA,) and became one of such companies: [see also 8; and see عُصْــبَةٌ:] and in like manner, [did so, and] strove, or exerted themselves, in journeying, or pace. (TA.) And اعصــوصبت الإِبِلُ The camels strove, or exerted themselves, in journeying, or pace; as also ↓ اعصــبت: and collected themselves together; (K;) [and] so ↓ عَصَــبَت and ↓ عَصِــبَت: (Fr, S, O:) or collected themselves together so as to become one عِصَــابَة, and strove, or exerted themselves, in journeying, or pace. (TA.) b2: اعصــوصب is also said of a day, [app. in relation to heat,] meaning It was, or became, vehement, or severe: (S, O:) and of evil, meaning it was, or became, vehement, or severe, (K, TA,) and concentrated. (TA.) عَصْــبٌ: see عِصَــابَةٌ, in two places. b2: And see also عُصْــبٌ. b3: Also A particular sort of the garments called بُرُود, (S, A, Mgh, O, K,) of the fabric of El-Yemen; (S, Mgh, O;) a بُرْد of which the yarn is dyed, and then woven; (Msb;) or of which the yarn is put together and bound, then dyed, and then woven; (A, Mgh, TA; *) not of the sort called بُرُودُ الرَّقْمِ: (TA:) it has no pl., (Nh, Msb, TA,) nor dual: (Msb:) you say بُرْدُ عَصْــبٍ (Nh, Mgh, TA) and بُرُودُ عَصْــبٍ (Nh, Mgh, Msb, TA) and يُرْدَا عَصْــبٍ, (Msb,) and also يُرْدٌ عَصْــبٌ and بُرُودٌ عَصْــبٌ, (Nh, TA,) and ثَوْبٌ, عَصْــبٌ, (Msb,) and أَرْدِيَةُ الــعَصْــبِ; (A, TA;) and sometimes they say عَصْــبٌ alone, the بُرْد being known by this name: (TA:) or garments of the kind called بُرُود, of the fabric of El-Yemen, the yarn of which is put together and bound, and then dyed, and woven, so that they become partycoloured, because what has been bound thereof remains white, the dye not having taken it; and such garments a woman in the period termed عِدَّة [q. v.] is allowed to wear, but not garments that are [wholly] dyed: or striped garments of the kind called بُرُود: and what is forbidden in that case is a garment that has been dyed after it has been woven; or what are forbidden are the عَصْــب of El-Yemen, which are said to have been dyed with urine; so in the L &c.: (TA:) or, accord. to Sub, garments of the kind called بُرُود of the fabric of El-Yemen; so called because they are dyed with عَصْــب, which grows only in El-Yemen; [he says that الــعَصْــبُ is a certain dyed that does not grow but in El-Yemen; (Msb;)] but in this he opposes the generality of authorities; for they agree in stating that the garments in question are thus called from الــعَصْــبُ, “the act of binding,” because the yarn is bound in order that the dye may not pervade the whole of the بُرْد. (MF, TA.) b4: Hence, (assumed tropical:) Clouds like such as are termed لَطْخ [q. v.]: (S, O:) or red clouds or mist (K, TA) seen in the western horizon (TA) in a time of drought, or sterility; as also ↓ عِصَــابَةٌ, (K, TA,) pl. عَصَــائِبُ. (TA.) A2: In a trad., mention occurs of a necklace made of عَصْــب: ElKhattábee says, if it do not mean the garments of El-Yemen, I know not what it is; yet I see not how a necklace can be made of these: Aboo-Moosà thinks it may be عَصَــب, meaning the tendons of joints, as they may have taken the tendons of certain clean animals, and cut them in pieces, and made them like beads, and, when dry, made neck laces of them; but he adds his having been told by some of the people of El-Yemen that عَصْــبٌ is the name of A certain beast of the sea, or of the great river, called also فَرَسُ فِرْعَوْنَ [i. e. Pharaoh's horse, perhaps meaning the hippopotamus], of which [meaning of the teeth or bones of which] beads and other things, as the handles of knives &c., are made, and which is white. (L, TA.) A3: And Saliva that sticks and dries in the mouth: whence the saying, لَفَظَ فُلَانٌ عَصْــبَهُ, meaning (assumed tropical:) Such a one died. (T and TA in art. لفظ.) A4: And A light, or an active, and sharp-headed, boy, or young man; (IAar, TA;) [and] so عَضْبٌ. (IAar, TA in art. عضب.) عُصْــبٌ and ↓ عَصْــبٌ and ↓ عَصَــبٌ (K, TA) Certain trees that twine round other trees, having weak leaves; (TA;) the kind of tree called لَبْلَاب [dolichos lablab of Linn.]; (K;) said by Sh to be a kind of plant that twines round trees, i. q. لَبْلَابٌ: [coll. gen. ns.:] the ns. un. are عُصْــبَةٌ and عَصْــبَةٌ and عَصَــبَةٌ: (TA:) accord. to Abu-lJarráh, (O, TA,) عَصْــبَةٌ signifies a certain thing [app. meaning plant] that twines about a قَنَادَة [or tragacanth], (O, K, TA,) thus, correctly, in many copies of the K, but in some فَتَاة, and in some قَنَاة, both of which are wrong, though some assert the latter to be correct, (TA,) not to be pulled off from it but with an effort: (O, K, TA:) [see عِطْفَةٌ:] one says of a man strong in struggling for the mastery, قَتَادَةٌ لُوِيَتْ بِــعُصْــبَةٍ (assumed tropical:) [A tragacanth twined about by a lebláb; the strong man being app. likened to a tragacanth, and his antagonist to a lebláb]: (TA:) and in a trad. of Ez-Zubeyr Ibn-El-'Owwám, he is related to have said, عَلِقْتُهُمْ إِنِّى خُلِقْتُ عُصْــبَهْ قَتَادَةً تَعَلَّقَتْ بِنُشْبَهْ (O, TA:) he puts عصــبه for علقه, [evidently, I think, a mistranscription for عَلِقًا, (see نُشْبَةٌ, in its proper art., for a confirmation,)] the meaning being خلقت علقة لخصومى [in which for علقة I read عَلِقًا]; then he likens himself to a tragacanth in respect of his excessive tenaciousness; for بنشبه means “ by the help of a thing of great tenaciousness: ” [or نشبه may be here an inf. n., i. e. of نَشِبَ: the meaning of the verse may therefore be, I clung to them: verily I have been created a grasper, and a tragacanth that has clung by means of a strong holdfast, or that has clung with great tenaciousness:] (TA:) Sh explains عُصْــبَة (O, TA) with damm on the authority of Ed-Deenawaree [i. e. AHn], and عَصْــبَة with fet-h on the authority of AA, (O,) as meaning a certain plant that twines about a tree, and is called لَبْلَاب; and نُشْبَة as meaning a man who, when he sports with a thing (عَبِثَ بِشَىْءٍ [but probably the right reading is شَبِثَ بشىء or تَشَبَّثَ i. e. clings to a thing]), hardly, or never, quits it. (O, TA.) عَصَــبٌ [The sinews, or tendons; though the following explanation seems rather to denote the ligaments;] the أَطْنَاب of the joints, (S, O, Msb, K, TA,) which connect and bind together the structure thereof, in man and in others, such as the ox-kind, and sheep or goats, and gazelles, and ostriches; so says AHn; (TA;) i. q. عَقَبٌ: (S and K &c. in art. عقب:) or such as are yellow of the اطناب (Mgh, Msb) of the joints; the عَقَب being the white: (Mgh:) [it is also used as meaning ligaments: (see an ex. of its n. un. in an explanation of الصَّدَفَتَانِ, voce صَدَفٌ:) and sometimes it means nerves: (see a usage of its pl. voce صَرْعٌ:) it is a coll. gen. n.:] the n. un. is with ة: (S, O, TA:) and the pl. is أَــعْصَــابٌ. (S, Mgh, O, Msb.) b2: And (assumed tropical:) The best (in a pl. sense) of a people or party. (K.) b3: See also عُصْــبٌ.

عَصِــبٌ Flesh, or flesh-meat, having many عَصَــب [i. e. sinews, or tendons]. (TA.) عَصْــبَةٌ n. un. of عَصْــبٌ as syn. with عُصْــبٌ [q. v.]. (TA.) عُصْــبَةٌ n. un. of عُصْــبٌ [q. v.]. (TA.) b2: and A party, or company, of men (Az, S, O, Msb) who league together to defend one another; (O; [See also عَصَــبَةٌ;]) in number from ten to forty; (Az, S, O, Msb;) or, about ten: (IF, Msb:) or accord. to Akh, a company [of men]; as also ↓ عِصَــابَةٌ; having no sing.: (O:) or ↓ the latter, (S, O, Msb,) or each, (K,) signifies a company, or an assemblage, of men, and of horses, (S, O, Msb, K,) or of horses with their riders, (TA,) and of birds, (S, O, Msb, K,) and of other things, (TA,) in number from ten to forty, (K, TA,) or the former from three to ten, or consisting of forty, or of seventy, but said to be originally applied to an unlimited number: its pl. is عُصَــبٌ: (IAth, Msb, TA:) and the pl. of ↓ عِصَــابَةٌ is عَصَــائِبُ. (S, O, Msb, TA.) It is said in a trad. of 'Alee that the أَبْدَال are in Syria; and the نُجَبَآء, in Egypt; and the ↓ عَصَــائِب, in El-'Irák; meaning, by the last, Companies assembled for wars: or a company of devotees, because coupled with the ابدال and the نجباء. (TA.) عِصْــبَةٌ A mode, or manner, of binding, or winding round, one's head with a turban or the like. (L, TA.) عَصَــبَةٌ n. un. of عَصَــبٌ. (S, &c. [See the latter word in the paragraph headed by it and also voce عُصْــبٌ.]) b2: Also A man's people, or party, who league together for his defence: (K, TA: [see also عُصْــبَةٌ:]) thus accord. to the leading lexicologists. (TA.) b3: And The heirs of a man who has left neither parent nor offspring: and [particularly], with respect to the [portions of inheritances termed] فَرَائِض [pl. of فَرِيضَةٌ q. v.], all such as have not a فَرِيضَة named, and who receive if there remain anything after [the distribution of] the فَرَائِض: (K, TA:) thus accord. to those who treat of the فرائض, and accord. to the [other] lawyers: (TA:) or the relations by the side of the males: this is the meaning of what is said by the leading lexicologists: (Msb:) or, as is said by Az, a man's heirs consisting of male relations: (Msb, TA:) or his sons, and relations on the father's side: (S:) so called because they encompass him; the father being a طَرَف [i. e. an extremity in the right line], and so the son, and the paternal uncle being a جَانِب [i. e. a collateral relation], and so the brother: (Az, S, TA:) or a man's relations on the father's side; (Mgh, TA;) because they encompass him and he is strengthened by them: (TA:) afterwards it became applied to a single person as well as to a pl. number, and both a male and a female: (Mgh:) or the lawyers apply it to a single person when there is no other than he, because he stands in the place of the collective number in receiving the whole of the property; and in the language of the law it is applied to a female in certain cases relating to emancipation and inheritances, but not otherwise either in the proper language or in the language of the law: (Msb:) and ↓ عُصُــوبَةٌ is used as its inf. n. [meaning the state of being persons, or a person, to whom the term عَصَــبَةٌ is applied]: (Mgh:) it is said [by Az] in the T, “I have not heard any sing. of عَصَــبَةٌ: accord. to analogy it should be عَاصِبٌ, like as طَالِبٌ is sing. of طَلَبَةٌ: ” (TA: [and the like is also said in the Mgh: in the Msb it is said that عَصَــبَةٌ is pl. of عَاصِبٌ, like as كَفَرَةٌ is pl. of كَافِرٌ:]) the pl. is عَصَــبَاتٌ. (Az, S, TA.) عَصَــبِىٌّ One who aids his people, or party, against hostile conduct: or who is angry [or zealous] for the sake of his party, and defends them: [or one who invites others to the aid of his party, or to combine, or league, with them against those who act towards them with hostility, whether they be wrongdoers or wronged: or one who leagues with others: or one who defends others: or a partisan; a person of party-spirit; or one zealous in the cause of a party: (see 5, and see the paragraph next following this:)] occurring in a trad. (TA.) عَصَــبِيَّةٌ [The quality of him who is termed عَصَــبِىٌّ: i. e., of him who aids his people, or party, against hostile conduct: or of him who is angry, or zealous, for the sake of his party, and defends them: or of him who invites others to the aid of his party, and to combine, or league, with them against those who act towards them with hostility, whether they be wrongdoers or wronged: or of him who leagues with others: or of him who defends others: or partisanship; party-spirit; or zeal in the cause of a party: or (as expl. by De Sacy, Chrest. Ar., sec. ed., i. 411,) a strong attachment, which holds several persons closely united by the same interest or the same opinion: see 5, and see the paragraph next preceding this]. (S, K, TA.) عِصَــابٌ A cord with which the thigh of a she-camel is bound in order that she may yield her milk copiously. (S.) b2: See also عِصَــابَةٌ, in two places.

عَصُــوبٌ A she-camel that will not yield her milk copiously unless her thigh, (S, O,) or thighs, (A, K,) be bound with a cord: (S, A, O, K:) or unless the lower parts of her nostrils be bound with a cord, and she be then urged to rise, and not loosed until she is milked. (Az, TA.) b2: And A woman having little flesh in her posteriors and thighs: or light in the hips, or haunches. (Kr, K.) عَصِــيبٌ Lights [of an animal] bound round with guts, and then roasted, or broiled: (S, O, K:) pl. [of pauc.] أَــعْصِــبَةٌ (K) and [of mult.] عُصُــبٌ. (S, O, K.) And Such as are twisted, of the guts of a sheep or goat. (TA.) And its pl. عُصُــبٌ, Guts of a sheep or goat, folded, and put together, and then put into one of the winding guts of the belly. (L, TA.) A2: Also, and ↓ عَصَــبْصَبٌ A vehement, or severe, day: (Fr, S, O, K:) or a vehemently-hot day: (Fr, K:) and the former is in like manner applied to a night (لَيْلَة), without ة: (TA:) and ↓ the latter signifies also a cold, and very cloudy, day, in which nothing is seen of the sky. (Abu-l- 'Alà, L, TA.) عِصَــابَةٌ A thing with which another thing is bound, or wound round; as also ↓ عِصَــابٌ (K, TA) and ↓ عَصْــبٌ: (L, TA:) or a thing with which the head is bound, or wound round: (S, A, Mgh, O, TA;) and ↓ عِصَــابٌ signifies a thing with which a thing other than the head is bound, or wound round; (A, TA;) anything, such as a piece of rag, or a fillet, or bandage, with which a broken limb, or a wound, is bound, is termed thus, i. e. عِصَــابٌ: (L, TA:) and عِصَــابَةٌ signifies also a turban; syn. عِمَامَةٌ: (A, Mgh, Msb, K, TA:) or this [in the TA by mistake written عمامة] signifies a small thing that serves as a covering for the head, [such as a kerchief or a fillet,] being wound round it; and what is larger is termed عِمَامَةٌ: ('Ináyeh of Esh-Shiháb, MF, TA:) or whatever is bound, or wound, round the head, whether it be a turban or a kerchief or a piece of rag: (TA, from an explanation of a trad.:) and ↓ عَصْــبٌ [likewise] signifies a turban, and anything with which the head is bound, or wound round: (S, O:) the pl. of عِصَــابَةٌ is عَصَــائِبُ. (Mgh, TA.) El-Farezdak says, وَرَكْبٌ كَأَنَّ الرِّيحَ تَطْلُبُ مِنْهُمُ لَهَا سَلَبًا مِنْ جَذْبِهَا بِالــعَصَــائِبِ [And a company of riders in such a state that it seemed as though the wind desired to take for itself spoil from them, by its dragging away the turbans]: he means that the wind untwisted their turbans by its violence, as though it despoiled them thereof. (TA.) b2: And [hence] (assumed tropical:) A crown. (A, TA.) b3: See also عَصْــبٌ, latter half. b4: and see عُصْــبَةٌ, in four places. b5: And for the pl. applied to winds, see 1, former half.

عُصُــوبَةٌ: see عَصَــبَةٌ, near the end.

عَصَــبْصَبٌ: see عَصِــيبٌ, in two places.

عَصَّــابٌ A vender, or spinner, of thread, or yarn; syn. غَزَّالٌ. (AA, S, O.) فُوهُ عَاصِبٌ His mouth is dry from the drying up of the saliva: and رَجُلٌ عَاصِبٌ A man in whose mouth the saliva has dried up. (TA.) مُــعَصَّــبُ, (S, O, TA,) accord. to the author of the K ↓ مُــعَصِّــبٌ, like مَحَدِّثٌ, in all its senses there explained, but accord. to others like مُعَظَّمٌ, (TA,) One having his waist bound round in consequence of hunger; (S, O;) one who binds round his body (يَتَــعَصَّــبُ) with pieces of a garment or of cloth, by reason of hunger; (K, TA;) one who, in consequence of leanness occasioned by hunger, binds round his belly with a stone [placed under the bandage: see مَــعْصُــوبٌ]: (TA:) or, accord. to A 'Obeyd, one whose property, or cattle, years of drought, or sterility, have eaten up: (S, O:) [or] it signifies also a poor man. (K, TA.) b2: And Turbaned; attired with a turban; (O, L, TA;) [as also ↓ مُعْتَصِبٌ.] b3: And [hence] (assumed tropical:) A chief; (K;) one made a chief. (Az, L, TA. [See 2.]) b4: And [hence] (assumed tropical:) Crowned: (O:) or a crowned king; as also ↓ مُعْتَصِبٌ: (A, TA:) because the crown encircles the head like a turban. (Az, TA.) مُــعَصِّــبٌ: see the next preceding paragraph.

مَــعْصُــوبٌ [Twisted, or wound round: and folded, or folded tightly: and bound, or tied: see 1, first sentence. b2: And hence,] (assumed tropical:) Firm, or strong, in the compacture of the flesh. (S, O,) You say رَجُلٌ مَــعْصُــوبُ الخَلْقِ (assumed tropical:) [A man firm, or compact, in respect of make]; (S, A, O;) strongly, or firmly, knit, or compacted; not flabby in flesh. (TA.) And جَارِيَةٌ مَــعْصُــوبَةٌ, meaning حَسَنَةُ الــعَصْــبِ i. e. مَجْدُولَةُ الخَلْقِ (assumed tropical:) [A girl, or young woman, goodly in respect of compacture; well compacted in respect of make]. (S, O.) b3: And (assumed tropical:) A slender, or an elegant, sword. (K.) b4: And (assumed tropical:) Hungry, having his belly bound round: (A:) or [simply] hungry; in the dial. of Hudheyl: (S, O:) or very hungry: (K:) or one whose bowels are almost dried up by hunger: an epithet said to be applied to a hungry man because he binds round his belly with a stone [within the bandage] on account of his hunger: it is said to have been the custom of any hungry man, among the Arabs, to bind his belly with a bandage, under which he sometimes put a stone. (TA.) b5: And (assumed tropical:) A letter (كِتَابٌ); thus called because bound round with a thread, or string: so in the saying, وَرَدَ عَلَىَّ مَــعْصُــوبٌ [A letter came to me]. (A, TA.) مُعْتَصِبٌ: see مُــعَصَّــبٌ, in two places.

رَجُلٌ يَــعْصُــوبٌ, A strong, or sturdy, man. (TA.)

عصــم

1 عَصَــمَ, aor. ـِ (K, TA,) inf. n. عَصْــمٌ, (TA,) i. q. مَنَعَ [as meaning He, or it, prevented, or hindered: or, as is generally the case, defended, or protected]: (K, TA:) this is [said to be] the primary signification: (TA: [but see عِصْــمَةٌ]) and he, or it, preserved, or kept; syn. وَقَى: (K, TA:) and it withheld (أَمْسَكَ) a thing. (TA.) One says, عَصَــمَهُ الطَّعَامُ [for عَصَــمَهُ مِنَ الجُوعِ] The food prevented him, or defended him, (مَنَعَهُ,) from being hungry. (S, K.) And عَصَــمَهُ اللّٰهُ, (Mgh, Msb, TA,) aor. as above, (Msb, TA,) inf. n. عِصْــمَةٌ, (Mgh,) or this is a simple subst., (Msb,) and the inf. n. is عَصْــمٌ, (TA,) God defended, or protected, him; (TA;) or preserved him; (Mgh, Msb, TA;) مِنَ السُّوْءِ [from evil], (Mgh,) or مِنَ المَكْرُوهِ [from what was disliked, or hated]. (Msb.) And عَصَــمْتُهُ I [defended, or protected, him; or] preserved him. (S.) b2: And [hence,] عَصَــمَ القِرْبَةَ, (K, TA,) aor. ـِ inf. n. عَصْــمٌ, (TA,) He put, or made, to the water-skin, an عِصَــام; (K, TA;) as also ↓ أَــعْصَــمَهَا: (ISk, S, K, TA:) or the latter signifies, (TA,) or signifies also, (K,) he bound it with the عِصَــام, (K, TA,) i. e. the [tie called] وِكَآء [which is bound round its head to confine the contents]. (TA.) A2: عَصَــمَ إِلَيْهِ: see 8.

A3: عَصَــمَ, aor. ـِ (S, K,) inf. n. عَصْــمٌ, (S,) signifies also اِكْتَسَبَ [i. e. he gained, or earned; or he sought means of subsistence]. (S, K.) A4: عَصَــمَ ثَنِيَّتَهُ الغُبَارُ means The dust stuck to his central incisor; like عَصَــبَ [q. v.]. (TA.) A5: عَصِــمَ, aor. ـَ (K, TA,) inf. n. عَصَــمٌ, (S, * TA,) said of a gazelle, and of a mountain-goat, [and app. of a horse,] He was such as is termed أَــعْصَــمُ. (K, TA.) 4 اعصــم He exerted his strength, and laid hold, or fast hold, upon a thing, or clung to it, lest his horse, or his camel, should throw him down; [or rather اعصــم بِشَىْءٍ has this meaning, or he laid hold, or fast hold, upon a thing, or clung to it;] and in like manner one says بِهِ ↓ اعتصم, and به ↓ استــعصــم; (S;) بِهِ ↓ اعتصم is said by Er-Rághib, to signify thus; whence, in the Kur [iii. 98], بِحَبْلِ اللّٰهِ ↓ وَاعْتَصمُوا [expl. in art. حبل]: (TA:) and [hence, likewise,] اعصــم بِحَبْلِهِ signifies تَمَسَّكَ بِهِ [meaning He held fast by his corenant]. (Mgh.) One says also, اعصــم بِالبَعِيرِ He laid hold upon one of the cords, or ropes, of the camel, (K, TA,) lest the camel should throw him down. (TA.) And اعصــم بِالفَرَسِ He laid hold upon the mane of the horse, (K, TA,) lest his horse should throw him down. (TA.) and اعصــم بِفُلَانٍ He laid upon such a one: (K:) or اعصــم بِصَاحِبِهِ He clung to his companion. (S.) b2: And [hence,] He took refuge, and defended, or protected, himself, مِنَ الشَّرِّ from evil; as also ↓ اعتصم, and ↓ استــعصــم (Ham p. 810.) A2: Also He was not firm [in his seat] upon the back of the horse. (K.) A3: اعصــم فُلَانًا He prepared for such a one, (S, K,) in the camel's saddle, and in the horse's saddle, (S,) a thing upon which he might lay hold, (S, K,) lest he should fall. (S.) b2: اعصــم القِرْبَةَ: see 1, latter half.7 انــعصــم He became [defended, or protected, or] preserved; quasi-pass. of عَصَــمْتُهُ. (S.) 8 إِعْتَصَمَ see 4, first sentence, in three places. [Hence,] اعتصم بِاللّٰهِ He held fast, or clung, unto God: (Jel in iii. 96:) or, to his religion: or he had recourse to God for protection, in, or in respect of, the concurrences, or combinations, of his affairs: (Bd ibid:) he confided in, or relied upon, God, (Bd and Jel in xxii. last verse,) in, or in respect of, the concurrences, or combinations, of his affairs, not seeking aid from any but Him: (Bd ibid.:) or he defended, or preserved, himself, or he refrained, or abstained, (اِمْتَنَعَ,) by the grace of God, (S, Msb, * K,) from disobedience. (S, K. [See also 10.]) And ↓ عَصَــمَ

إِلَيْهِ signifies the same as اعتصم بِهِ. (K.) See also 4, latter half.

A2: اِعْتَصَمَتْ, said of a girl, or young woman, [from عِصَــامٌ,] She applied collyrium to her eyes. (El-Muärrij, TA.) 10 استــعصــم: see 4, in two places. b2: Also He defended, or preserved, himself, or he refrained, or abstained; syn. اِمْتَنَعَ. (TA. [See also 8.]) عُصْــمٌ (S, K) and ↓ عُصُــمٌ (K) and ↓ عَصِــيمٌ (S, K) A relic, and a trace, of anything, (S, K,) such as tar [with which camels are smeared when mangy], (S,) and خِضَاب [i. e. hinnà (حِنَّآء) and the like, with which one dyes, or tinges, the hair &c.], and the like: (S, K:) and عُصْــمٌ is also expl. as signifying a trace of anything such as وَرْس [q. v.] or saffron or the like. (TA.) As says, I heard an Arab woman of the desert say to her follow-wife, أَعْطِينِى عُصْــمَ حنَّائِكِ, meaning [Give me] what thou hast wiped off and cast away of thy حِنَّآء (S, TA *) after thy dyeing of thy hands with it. (TA.) A2: عُصْــمٌ is also a pl. of عِصَــامٌ [q. v.]. (TA.) عِصْــمٌ: see عُصْــمَةٌ.

عُصُــمٌ: see عُصْــمٌ.

A2: Also a pl. of عِصَــامٌ [q. v.]. (Msb.) عُصْــمَةٌ A قِلَادَة [meaning collar for a dog]: (S, K;) as also ↓ عِصْــمَةٌ; (Kr, K, &c.;) resembling a bracelet: (Er-Rághib, TA:) pl. (of the latter, TA) عِصَــمٌ, and pl. pl. أَــعْصُــمٌ and عِصَــمَةٌ [in the CK عَصَــمَةٌ, but, as is said in the TA, with kesr and then fet-h], and pl. pl. pl. أَــعْصَــامٌ; (K;) or this last, which is said in the S to be pl. of عُصْــمةٌ, and thought by ISd to be formed from عِصْــمَةٌ after rejecting the augmentative letter [ة], and said by some to be a pl. of which the sing. is ↓ عِصْــمٌ, like as أَعْدَالٌ is of عِدْلٌ, is correctly pl. of عِصَــمٌ, which is pl. of عِصْــمَةٌ, (IB, TA.) of which أَــعْصِــمَةٌ is also a pl. [of pauc.] (TA.) and أَــعْصَــامٌ signifies also The straps (عَذَبَات) that are upon the necks of dogs: and the sing, is عُصْــمَةٌ, and, (K, TA,) some say, (TA,) ↓ عِصَــامٌ, (K, TA,) with kesr, [in the CK عَصــامٌ,] mentioned by Lth. (TA.) [Hence,] one says, دَفَعْتُهُ إِلَيْهِ بِــعُصْــمَتِهِ and ↓ بِــعِصَــامِهِ [i. e. I gave it to him altogether]; like as one says, بِرُمَّتِهِ [q. v.]. (TA.) A2: Also The quality denoted by the epithet أَــعْصَــمُ [q. v.]: (S, K:) ISh says, it is in the arm of the gazelle and of the mountain-goat: and IAar says, it is in cloven-hoofed animals in the fare legs; and in the crow, in the shanks; and sometimes, he says, it is in horses. (TA.) عِصْــمَةٌ [mentioned in the Mgh as an inf. n., but said in the Msb to be a simple subst.,] primarily (TA) signifies مَنْعٌ [as meaning Prevention, or hindrance: or, as seems to be indicated by most of its subordinate applications, defence, or protection]: (S, K, TA:) or, as some say, its primary signification is the act of tying, or binding; and hence the meaning of مَنْعٌ: or, accord. to Zj, it primarily signifies حَبْلٌ [i. e. a rope, or cord]; and accord. to Mohammad Ibn-Neshwán El-Himyeree, سَبَبٌ and حَبْلٌ [which mean the same]. (TA.) Defence, or protection, (TA,) or preservation, (S, Msb, K,) [in an absolute sense, and] as an act of God, (Msb, TA,) from that which would cause destruction of a man. (TA.) عِصْــمَةُ الأَنْبِيَآءِ signifies God's preservation of the prophets; first, by the peculiar endowment of them with essential purity of constitution; then, by the conferring of large and highly-esteemed excellences; then, by aid against opponents, and rendering their feet firm; then, by sending down upon them tranquillity (السَّكِينَة, q. v.), [see the Kur ix. 26, &c.,] and the preservation of their hearts, or minds, and adaptation to that which is right. (Er-Rá- ghib, TA.) b2: Also [A defence as meaning] a defender from a state of perdition and from want: so in a saying of Aboo-Tálib, in praise of the Prophet, cited voce ثِمَالٌ. (TA.) b3: And A faculty of avoiding, or shunning, acts of disobedience, [or of self-preservation therefrom,] with possession of power to commit them: (El-Muná- wee, TA:) [or,] as used by the Muslim theologians, inability to disobey: or a disposition that prevents [disobedience], not such as constrains [to act]. (MF, TA.) b4: عِصْــمَةُ النِّكَاحِ means The tie, or bond, of marriage: [also called, in the present day, عِصْــمَةُ المَرْأَةِ i. e. the woman's matrimonial tie or bond, which is in her husband's hand, or power: a term used by the lawyers:] one says, بِيَدِهِ عِصْــمَةُ النِّكَاحِ i. e. [In his hand, or power, is] the tie, or bond, of marriage: pl. عِصَــمٌ: whence, in the Kur [lx. 10], وَلَا تُمَسِّكُوا بِــعِصَــمِ الكَوَافِرِ [And hold ye not to the matrimonial ties, or bonds, of the unbelieving women; meaning divorce ye such women: but the common reading is ولا تُمْسِكُوا, which signifies the same]. (TA.) b5: See also عُصْــمَةٌ.

عِصَــامٌ The tie of a قِرْبَة [or water-skin]; (S, Msb;) [i. e.] its [tie called] وَكَآء [which is bound round the head to confine the contents]: (TA:) and the strap that is used for the carrying thereof: (S, Msb:) or a cord that is used for the tying, or binding, of the leathern bucket and of the water-skin and of the [leathern vessel for water called]

إِدَاوَة: and the loop-shaped handle that serves for the suspending of the [bag, or other receptacle, for travelling-provisions or for goods or utensils &c. called] وِعَآء: (K:) and anything that serves for the protection, or preservation, of a thing: (TA:) pl. [of pauc.] أَــعْصِــمَةٌ and [of mult.] عُصْــمٌ, (K, TA,) or عُصُــمٌ, (Msb, and so in some copies of the K,) and عِصَــامٌ, like the sing., of the class of دِلَاصٌ: (Az, K:) but Az states, as what had been heard [app. by him] from the Arabs, respecting the عُصْــم of [the leathern water-bags called]

مَزَاد, that they are the cords that are fixed in the loops of the pairs of water-bags, and with which they are tied when they are bound upon the back of the camel; after which the [rope called] رِوَآء is bound over them: they are erroneously said by Lth to be the طَرَائِق [app. meaning borders] of the extremity of the مَزَادَة [or leathern water-bag], at the place of the كُلْيَة [or kidney-shaped piece of leather to which a loop is sewed]. (TA. [See also خُصْمٌ.]) Mention is made, in a trad., of a place where a camel was shackled with عُصْــم, as meaning that its abundance of herbage confined him so that he would not go away in search of pasturage. (TA.) b2: Also The cord, or bond, of the [vehicle called] مَحْمِل, (K, * TA,) which is bound at the extremity of [each of the transverse pieces of wood called] the عَارِضَانِ [correctly عَارِضَتَانِ], in the upper part of each of these: [for,] as Lth says, there are two of such cords, or bonds: and Az says that the عِصَــامَانِ of the مَحْمِل are like those of the [pair of leathern water-bags called] مَزَادَتَانِ. (TA.) b3: And The slender part of the end of the tail; (M, K;) and عِضَامٌ is a dial. var. thereof: (TA: [but see the latter:]) or the tail with its hair and its عَسِيب [q. v.]: (ISh, TA:) pl. أَــعْصِــمَةٌ. (K.) b4: See also عُصْــمَةٌ, in two places. b5: Also Collyrium: (K, TA:) mentioned on the authority of El-Muärrij: so called because it defends and strengthens the eye. (TA.) عَصُــومٌ Edacious; voracious; (K, TA;) applied to a she-camel; (TA;) and ↓ عَيْصُومٌ signifies the same, (K, TA,) applied to a human being, male and female; (TA;) the latter occurring in the saying of a rájiz, applied to an old woman, (S, TA,) and said to have this meaning, (S,) but as some relate it, the word is there with ض; (S, TA;) and عَيْضُومٌ signifies thus accord. to Kr, applied to a woman: عَيْصُومٌ, however, is of higher authority: (TA in art. عضم:) ↓ عَيْصَامٌ also signifies the same, applied to a man. (TA.) b2: Also A female whose family, or household, have become numerous. (Az, TA.) عَصِــيمٌ: see عُصْــمٌ. b2: Also Sweat: (K:) or, accord. to Lth, rust [that is an effect] of sweat. (TA.) b3: And Dirt, and urine that dries, upon the thighs of camels, (K, TA,) so as to become like the road, in thickness. (TA.) b4: And Black hair that grows beneath the fur of the camel when it falls off (إِذَا انْتَسَلَ [perhaps a mistranscription for اذا أَنْسَلَ]). (K.) b5: And The leaves of trees. (IB, TA.) عِصَــامِىٌّ [a rel. n. used as meaning Of the class of 'Isám; and hence, self-ennobled]. عِصَــامٌ is the name of a chamberlain of En-Noamán Ibn-ElMundhir: and [in relation to him] it is said in a prov., كُنْ عِصَــامِيًّا وَلَا تَكُنْ عِظَامِيًّا, (S, K, TA,) [the former clause meaning Be thou of the class of 'Isám, i. e. be thou self-ennobled, and] the latter clause meaning and be not of those who glory in old and wasted and crumbling bones, [i. e. in their ancestors,] (TA,) alluding to his saying, [so in the S and K and TA, but correctly the saying of En-Nábighah, (see Har p. 297,)]

نَفْسُ عِصَــامٍ سَوَّدَتْ عِصَــامَا وَعَلَّمَتْهُ الكَرَّ وَالإِقْدَامَا [The soul of 'Isám ennobled 'Isám, and taught him the art of attack, and boldness]. (S, K, TA.) And [hence] one says also, فُلَانٌ عِصَــامِىٌّ وَعِظَامِىٌّ i. e. Such a one is noble in respect of soul, or self, and of origin. (A, TA.) عَاصِمٌ [act. part. n. of عَصَــمَ, signifying] Defending [&c.], or a defender [&c.]. (TA.) لَا عَاصِمَ اليَوْمَ مِنْ أَمْرِاللّٰهِ, in the Kur [xi. 45], may mean There is no defender [this day from the decree of God]: (TA:) or the meaning may be, no [person] defended: or no possessor of defence: (S, TA:) so that عاصم may be an instance of فَاعِل in the sense of مَفْعُوا: (S:) or it may thus be a possessive epithet. (TA. [See also دَافِقٌ.]) b2: [Hence,] العَاصِمَةُ is a name of El-Medeeneh. (K.) b3: أَبُو عَاصِمٍ is an appellation of The meal of parched barley or the like (السَّوِيق). (S, K.) And also The food called سِكْبَاج [q. v.]. (K.) عَيْصَامٌ: see عَصُــومٌ.

عَيْصُومٌ: see عَصُــومٌ b2: Also A woman who sleeps long, and speaks angrily when she is roused. (TA.) أَــعْصَــمُ A gazelle, and a mountain-goat, having in his arms, (As, T, S, K,) or in one of them, (AO, S, M, K,) a whiteness, (S, K,) the rest of him being red or black: (K:) or a goat white in the fore legs, or in the fore leg: (Az, TA:) fem.

عَصْــمَآءُ: (S, K:) and pl. عُصْــمٌ. (S.) b2: And A horse white in the fore leg: (As, TA:) or having a whiteness in one of his fore legs, above the pastern: (ISh, TA:) or having a whiteness in his fore shanks: (Ham p. 18:) or having a whiteness in one of his fore legs, (S, TA,) but not in his hind legs, (TA,) little or much; in which case he is termed أَــعْصَــمُ اليُمْنَى or اليُسْرَى [white in respect of the right fore leg or of the left]: when the whiteness is in both of his fore legs, he is termed أَــعْصَــمُ اليَدَيْنِ [white in respect of the two fore legs]; unless having a blaze in his face, in which case he is termed مُحَجَّلٌ, not أَــعْصَــمُ; (S, TA;) though a blaze in his face does not cause him to be termed مُحَجَّلٌ when the whiteness is in one fore leg. (S.) b3: And A crow having a white feather in its wing; (S, K; [in some copies of the K, in its two wings;]) i. e., in one of its wings: (TA:) because the wing of the bird corresponds to the fore leg [of the beast]: (S, TA:) or white in the wings: (ISh, IAth, TA:) or white in the legs: (TA:) or red (أَحْمَر) in the legs and beak; (Az, K, TA;) and this is said by Az to be the correct explanation; [but] he adds that the Arabs term بَيَاض [i. e. whiteness] حَمْرَة [which properly signifies redness], saying of a woman of white complexion that she is حَمْرَآء: [so that by the last of the foregoing explanations of أَــعْصَــمُ applied to a crow is app. meant white in the legs and beak:] the Prophet is said to have explained this epithet, thus applied, as meaning of which one of the legs is white: (TA:) some say that الغُرَابُ الأَــعْصَــمُ is like الأَبْلَقُ العَقُوقُ and بَيْضُ الأَنوقِ, applied to anything that is rarely found: (S, TA:) it occurs in a number of trads.; and a righteous woman is likened thereto. (TA.) مِــعْصَــمٌ The part, of the fore arm, which is the place of the bracelet; (S, Msb, K;) [the wrist: pl. مَعَاصِمُ:] in a citation from a poet (voce عَرَقَ), المَعَاصِيم is used by poetic license for المَعَاصِم. (L in art. عرق.) b2: And The يَد [meaning arm]; (K, TA;) used in this sense in a verse of ElAashà. (TA.) A2: Also, thus without the article ال, a name for The she-goat; which is called to be milked by one's saying مِــعْصَــمْ مِــعْصَــمْ, with the last letter quiescent. (K.) مُعْتَصَمٌ A place of defence, protection, or preservation. (Ksh and Bd in xi. 45.)

عصــر

عَصَــرَ(n. ac. عَصْــر)
a. Pressed; wrung (linen).
عَصَّــرَa. see Ib. Put forth ears (corn).
c. Became marriageable ( young girl ).

عَاْصَرَa. Was the contemporary of, coeval with.

أَــعْصَــرَa. see II (c)b. Came in the afternoon.

تَــعَصَّــرَإِنْــعَصَــرَa. Was pressed, trodden out.

إِعْتَصَرَa. see I
& V.
c. [acc. & Min], Extorted, exacted from.
عَصْــر
(pl.
أَــعْصُــر عُصُــوْر)
a. Afternoon.
b. see 2
عِصْــر
عُصْــر (pl.
أَــعْصُــر
عُصُــوْر
أَــعْصَــاْر
38)
a. Time: season; epoch, period, age, era; century.

عَصَــر
عَصَــرَةa. see 23 (a)
مَــعْصَــر
مَــعْصَــرَة
17t
(pl.
مَعَاْصِرُ)
a. Presshouse ( for grapes & c.). —
مِــعْصَــر مِــعْصَــرَة
(pl.
مَعَاْصِرُ), Wine-press, vat &c.
عَاْصِر
(pl.
عَصَــرَة)
a. Presser.

عَاْصِرَة
(pl.
عَوَاْصِرُ)
a. fem. of
عَاْصِر
عَصَــاْر
عَصَــاْرَة
22ta. see 24t
عِصَــاْرa. Dustcloud.
b. see N. Ac.
أَــعْصَــرَ
عُصَــاْر
عُصَــاْرَة
24ta. Juice; syrup.

عَصِــيْرa. Pressed out.
b. see 24
عَصِــيْرَةa. see 24t
عَصَّــاْرa. see 21b. Extortioner, exactor.

عَوَاْصِرُa. Stones of a press.

N. P.
عَصــڤرَــعَصَّــرَa. Pressed.

N. Ag.
عَاْصَرَa. Contemporary, coeval.

N. Ac.
عَاْصَرَ
(عِصْــر)
a. Contemporaneity.

N. Ag.
أَــعْصَــرَ
(pl.
مَعَاْصِرُ
مَعَاْصِيْرُ)
a. Adult, marriageable ( young girl ).

N. Ac.
أَــعْصَــرَ
(pl.
أَعَاْصِرُ
أَعَاْصِيْرُ)
a. Whirlwind, hurricane, tornado.

مُــعْصِــرَات
a. Rain-clouds.

عَصْــرُوْنِيَّة
a. [ coll. ], Afternoon-meal.

الــعَصْــرَان
a. Day & night.

جَآء عَصْــرًا
a. He came late.

لَم يَجْى^ لِــعُصْــرٍ
a. He came not at the proper, fitting time.

كَرِيْم الــعَصْــر
كَرِيْم الــعَصِــيْر
a. One of a generous, illustrious race; aristocrat.
كَرِيْم الــعُصَــارَة
كَرِيْم المَــعْصَــر
كَرِيْم المُعْتَصَر
a. Generous, liberal, openhanded.

هُوَ فَرِيْد عَصْــرِهِ
a. He is the wonder, the glory of his age.

عَُصْعَُص (pl.
عَصَــاْرِ4ُ)
a. Rump-bone.

عصــر
الــعَصْــرُ - بِفَتْح العَيْن وكَسْرِها -: الدَّهْرُ، فإذا ثَفَلُوه قالوا: عُصُــرٌ مَضْمُوم. والــعَصْــرَانِ: الَليْلُ والنَهار. والــعَصْــرُ: العَشِيُ، ولذلك سميَ الغَداةُ والعَشِي: الــعصْــرَيْن. والــعَصْــرُ: المَطَر، وقد أعصِــرُوا. والرِّيَاحُ المُثيرةُ والسحَاباتُ - جَميعاً -: المُــعْصِــرَات.
وفَعَلَ كذا عَصْــراً: أي مَرَّةً. والــعَصْــرُ: شَجَرةٌ كَبيرة. والــعَصْــرُ: العَطِيَّةُ، وقد عَصَــر.
وعَصَــرْتُ العِنَبَ: وَليْتُه بنَفْسي. واعْتَصَرْتُ: عُصِــرَ لي. والمِــعْصَــارُ: ما يُجْعَلُ فيه شيءٌ لِيــعْصَــرَ، والــعَصِــيْرُ والــعُصَــارَةُ: ما تَحلَبَ. وهما أيضاً: بَقِيةُ الرُّطْب في أجْوَافِ الوَحْشِيّات إِذا اجْتَزَأتْ. وهو كَريمُ الــعُصَــارَةِ والمُعْتَصَر: أي عِنْدَ المَسْألة. والــعُصَــارَةُ: الغَلَّة، وفُسرَ قولُه تعالى: " وفيه يَــعْصِــرُوْنَ " بِفَتْح الياء: أي يَسْتَغلُون أرْضَهم ويعْتَصِرُونَ من زَرْعِها.
والاعْتِصارُ: أنْ يُخْرَجَ من إِنْسانٍ مال بِغُرْم أو غيره. وأنْ يُشرَبَ الماءُ قليلاً قليلاً إذا غص بالطعام. والارْتجِاعُ في النحْلَة. والَمنْعُ. والحَبْسُ، وفي الحديث: " يَعْتَصِرُ الوالدُ على وَلَدِه في ماله ". والالْتِجاء.
والــعَصَــرُ والــعُصْــرَة والمُعْتَصَر والمُتَــعصــر،: المُلْتَجأ، وقد عاصَرْتُه مُعَاصَرَةً - مِثْلُ راوَغْتُه -: إذا الْتَجَأتَ على عَصَــرٍ فَتَرُوْغ. وما نامَ لِــعُصْــر: أي لِم يَكَدْ يَنام. وما نامَ عُصْــراً: لم يَنمْ حِيْنَ نَوْمً. ولم يَجِىءْ لِــعُصْــرٍ: أي لم يَجِىءْ حينَ مَجِيْءٍ. وهُمْ مَوَالِيْنا عُصْــرَةً: أي دِنْيَةً دوْنَ مَنْ سِواهم. وعَصَــرَ الزَّرْعُ: صَارَ في أكْمامِه. وأعْصَــرَتِ الجارِيَةُ: بَلَغَتْ إدراكَها وعَصْــرَ شَبابِها وعُصْــرَها وعُصُــوْرَها. والإعْصَــارُ: الغُبَارُ السّاطِعُ المُسْتَدِيْرُ، والجَميعُ الأعَاصِيْرُ. وقد عَصَــرَت الريْحُ وأعْصَــرَتْ: جاءتْ بالإعْصَــار.
والــعِصَــارُ: تَلَهُّبُ النارِ. والرِّيْحُ الدَّوّارَةُ، ومِثْلُه الإعْصَــار، من قَوْلهم: " إنْ كُنتَ ريْحاً فقد لاقَيْتَ إعْصَــاراً " قال الشَمّاخ:
أثرنَ عَلَيْه من رَهَج عِصَــاراً
وبَنُو عَصَــرٍ: من عَبْدِ القيْس. وباهِلَةُ بنُ أعْصُــر.

عصــر: عَصَــر. عصــر عيْنَيهْ: قلْص جفني عينيه ليستدر منهما الدمع. (بدرون تعليقات ص57) وفي رياض النفوس (ص63 و) في الكلام عن مغافق فإذا مَرّ القارئ بشيء عصــر عينيه.
عَصَــر: ضغط، شدَّ، بخاصة على الخصية. (مملوك 2، 1: 94).
عَصَــر: ضغط وشدَّ بقوة على رجلي الرجل أو على رأسه بين قطعتي خشب على شكل كُلاّبة وملزمة. والمصدر منها عصــر وعصــير (مملوك 2،1، 94، المقري 1: 693، 694، ابن بطوطة 1: 361، ألف ليلة برسل 12: 331).
عصــر: الساعة الثالثة أو الرابعة بعد الظهر. (عواده ص107) وحوالي الساعة الرابعة بعد الظهر (عوادة ص53، عشر سنوات ص28، 69).
عَصْــرَة: عَصْــر، ضغط. (بوشر).
عَصْــرِيّ: معاصر، مزامن، (دي يونج).
الــعصــريات، ومن الــعصــريات: فيما بعد الظهر (بوشر) عُصَــار عند العامة= زحير في فصيح الكلام. (معجم المنصوري في مادة زحير).
عَصــير. عصــير العنب: مسطار، سلافة العنب (بوشر) ويقال: عصــير فقط (همبرت ص17، برجون، المقدمة 3: 423) وهذا صواب قراءتها وفقاً لما جاء في مخطوطتنا.
عَصِــير: زيت الزيتون (معيار ص25، 28، 29) وهو بدل عصــير زيت كما هو مذكور فيما يقول ملّر (ص64) في مخطوطتين.
عَصِــير: غلَّة، محصول الأرض (فوك) وفيه جمعها عُصْــران.
عَصِــير: قِطاف العنب، مثل الكلمة البرتغالية القديمة Alacir بمعنى قطاف العنب. وموسم قطاف العنب وهو فصل الخريف. (فوك، ألكالا) وفي كتاب الخطيب (ص18 ق): كان يقرأ في شبيبته على الاستاذ الخ- بكَرْم له خارج الحضرة على أميال منها في فصل الــعصــير. وفي ابن البيطار (2: 521): ويجمع حبه في آخر الــعصــير. (ابن العوام 2: 92) وقد أراد بانكرى تغيير كتابة الكلمة وهو مخطئ في ذلك.
عصــير الدب: اسم عند عامة الأندلس لثمر شجر القطلب (ابن البيطار 2: 156) كذلك في (2: 305) منه. وفي المستعيني هو أجاص وقاتل أبيه.
عصــاريّ: من يحاول الــعصــر والضغط ويبذل وسعه في الــعصــر والضغط. (ملّر نصوص من ابن الخطيب وابن فاتحة 1863، 2: 4) وفيه: وغلى الدم غلياً عصــارياً قاذفاً بالرطوبات الفاسدة الطافية.
عَصِــيريّ: خريفي (ابن العوام 2: 443) وفي شكوري (ص198 و): وأما التفاح الرياشي- فمنه شتوي ومنه عصــيري.
عَصَّــارَة: مِــعصــرة، وجمعها معاصر آلة تــعصــر بها الفواكه وقصب السكر ونحوها، ومِــعصــر، جهاز تــعصــر فيه البذور ونحوها لاستخراج الزيت.
(المعجم اللاتيني - العربي).
عاصِر: عند الأطباء دواء يبلغ قبضه إلى إخراج ما في تجويف العضو كالاهليلج (محيط المحيط).
مَــعْصَــرَة: آلة تــعصــر بها الفواكه وقصب السكر ونحوها. وجهاز تــعصــر فيه البذور ونحوها لاستخراج الزيت، عصــارة، مــعصْــر. (معجم الادريسي، أبو الوليد ص293 رقم 48، ص567، باين سميث 1570). مَــعْصَــرَة: طاحونة، وبخاصة طاحونة لاستخراج الزيت والسكر. (معجم الادريسي).
مَــعْصَــرَة: محل بيع الزيت. (دومب ص97).
مَــعْصَــريّ: نوع من الزيت. (انظر بلسييه ص351). وعند دي جابرناتس: (ويستخرج في الساحل نوعان من الزيت: (المسري أو الذي يباع في السوق تجارياً، ودار بلميه (؟) أو الذي يؤكل. وطاحونة المسري تسحق الزيتون بالمــعصــرة، وطاحونة دار بلمية تغسله في أحواض الزيت المتتابعة فيستخرج منها زيت أحسن وأغلى).
مِــعْصَــار: آلة الــعصــر. وتجمع على معاصير (معجم الادريسي).
مِــعْصَــار: وتجمع على معاصير: اسم آلة للتعذيب مكونة من قطعتي خشب على شكل كلابة أو مِلْزّمة تضغط بشدة على رجلي الرجل أو رأسه.
(مملوك 2، 1: 294 ألف ليلة برسل 12: 331).