دلج

1 دَلَجَ, (S, L, K,) aor. ـُ (S, L) and دَلِجَ, (L,) inf. n. دُلُوجٌ, He transferred the bucket from the mouth of the well to the watering-trough, to empty it therein: (S, K:) or he took the bucket, when it came forth, and went with it whithersoever he pleased. (TA.) One says also, هُوَ يَدْلُجُ بِالدَّلْوِ and يَدْجُلُ بِهَا: the latter verb being formed by transposition. (Fr, TA in art. دجل.) b2: and He transferred the milk, when the camels had been milked, to the [large bowls called] جِفَان. (K.) b3: [See a remark of IF at the end of art. دلك.]4 ادلج, (inf. n. إِدْلَاجٌ, Msb, TA,) He journeyed from the beginning of the night: and ↓ اِدَّلَجَ he journeyed from the latter part of the night: (Th, S, K:) or the former signifies he journeyed all the night: and ↓ the latter, he journeyed in the latter part of the night: (A, Msb, TA:) or the former, he journeyed in the night, at any hour from the beginning to the end thereof: (Th, from Aboo-Suleymán ElAarábee:) or, accord. to El-Fárisee, ↓ both these verbs are syn., and each bears the first and second of the significations given above: IDrst contends against the assertions of those who make a difference between them, and affirms them to be syn., and to signify he journeyed in the night, at any time, in the beginning or middle or end thereof: therefore, he says, their signification is restricted, in several examples, by the context; and hence, he adds, the appellation مُدْلِجٌ given to a hedgehog: (TA:) [agreeably with this explanation,] 'Alee says, اِصْبِرْ عَلَى السَّيْرِ وَالإِدْلَاجِ فِى السَّحَرِ [Endure thou with patience travelling, and journeying in the night, in the period a little before daybreak]. (MF.) [See another ex. voce أَصْبَحَ.]8 إِدْتَلَجَ see 4, in three places.

دَلْجٌ: see the next paragraph.

دَلَجٌ: see the next paragraph.

دَلْجَةٌ: see the next paragraph.

دُلْجَةٌ and ↓ دَلْجَةٌ and ↓ دَلَجٌ, (S, K,) all substs., (S,) A journeying from the beginning of the night: (S, K:) and the first and second a journeying from the latter part of the night: (S:) or thus the first: (A:) and the second, (ISd, A,) or the first and second, (TA,) a journeying all the night: (ISd, A, TA: ) and the second, also, a journeying a little before daybreak: (ISd, TA:) or the first and second (TA) and third (IDrst, TA) a journeying in the night; and this seems to be the meaning intended in the trad., عَلَيْكُمْ بِالدُّلْجَةِ فَإِنَّ الأَرْضَ تُطْوَى بِاللَّيْلِ [Keep ye to journeying in the night, for the earth is to be traversed by night]: (TA:) [and ↓ دَلِيجٌ occurs in the L in the sense of دُلْجَةٌ &c.:] the pl. of the first is دُلَجٌ. (Ham p. 521.) One says also, الدُّلْجَةَ قَبْلَ البُلْجَةِ [Keep to the journeying in the night, &c., before the breaking of the dawn]. (A.) [See another ex. voce بُلْجَةٌ.] b2: Also, the same three words, and ↓ دَلْجٌ and ↓ دَلَجَةٌ, An hour, or a time, or a short portion, (سَاعَةٌ,) of the latter part of the night: (ISd, TA:) or دَلَجٌ signifies the whole of the night, from the beginning to the end. (Th, from Aboo-Suleymán ElAarábee.) دَلَجَةٌ: see the next preceding paragraph.

دَلِيجٌ: see the next preceding paragraph.

دَالِجٌ One who takes the bucket and goes with it from the mouth of the well to the wateringtrough, to empty it therein. (S, K.) b2: and One who transfers the milk, when the camels have been milked, to the [large bowls called]

جِفَان. (K.) دَوْلَجٌ (S, K) and ↓ مَدْلَجَةٌ (K) A wild animal's, (S, K,) or gazelle's, (TA,) covert, or hidingplace, among trees: (S, K, TA:) the former word like تَوْلَجٌ: (S:) the د in دولج is held by Sb to be a substitute for ت, and the ت is a substitute for و. (TA.) b2: Also, the former, A hole, or den, of a wild animal; or a subterranean excavation or habitation; syn. سَرَبٌ. (S, K.) b3: And A closet; a small chamber within a large chamber. (TA.) مَدْلَجٌ and ↓ مَدْلَجَةٌ The space between the well and the watering-trough. (S, A, K.) المُدْلِجُ (K) and أَبُو المُدْلِچ (A, K) The hedgehog; syn. القُنْفُذُ: (A, K:) so called because he goes about all the night: (TA:) or not because he does so in the first part of the night, or in the middle, or in the latter part, or during the whole of it; but because he appears at night at any time when he wants herbage or water &c. (IDrst, TA.) مَدْلَجَةٌ: see مَدْلَجٌ: A2: and see also دَوْلَجٌ.

مِدْلَجَةٌ A large milking-vessel in which milk is transferred [to the جِفَان, or large bowls: see 1]. (K.) سَحَابَةٌ مِدْلَاجٌ [A cloud that comes in the latter part of the night]. (A voce بَكُورٌ, q. v.)

دوم

1 دَامَ, aor. ـُ and يَدَامُ; (S, M, Msb, K;) the see. Pers\. of the pret. when the aor. is يَدُومُ being دُمْتَ; and when the aor. is يَدَام, دِمْتَ; (M;) and accord. to Kr, (M,) you say also دِمْتَ, aor. ـُ which is extr., (M, K,) and not of valid authority, held by the lexicologists [in general] to be anomalous like مِتَّ having for its aor. ـُ and فَضِلَ of which the aor. is يَفْضُلُ, and حَضِرَ of which the aor. is يَحْضُرُ, and said by Aboo-Bekr to be a compound of the pret. of which the aor. is تَدَامُ with the aor. of which the pret. is دُمْتَ; (M;) inf. n. دَوْمٌ and دَوَامٌ [which is the most common form] and دَيْمُومَةٌ [originally دَيْوَمُومَةٌ, like قَيْدُودَةٌ originally قَيْوَدُودَةٌ, &c.]; (S, M, Msb, K;) i. q. ثَبَتَ [as meaning It (a thing, S, M, Msb) continued, lasted, endured, or remained]: (Msb, TK:) and it became extended, or prolonged; syn. اِمْتَدَّ: (TK:) and [it continued, lasted, endured, or remained, long;] its time was, or became, long: (TA:) and i. q. بَقِىَ [as syn. with ثَبَتَ (explained above) and as meaning it continued, lasted, or existed, incessantly, always, endlessly, or for ever; it was, or became, permanent, perpetual, or everlasting]: (Msb in art. بقى:) and ↓ استدام signifies the same as دام [in all of these senses]: (TA:) [but Mtr says,] استدام السَّفَرُ [The journey continued, or continued long,] is not of established authority. (Mgh.) [Hence, دَامَ مُلْكُهُ May his dominion be of long continuance.] And دام عَلَى الأَمْرِ; (MA;) and عَلَيْهِ ↓ داوم, [and ↓ داومهُ, as is shown by a usage of the act. part. n. in art. دمن in the S, &c.,] (S, * MA,) inf. n. مُدَاوَمَةٌ; (S;) He kept continually, or constantly, to the thing, or affair. (S, MA.) مَا دَامَ means Continuance; because ما is a conjunct noun to دام; and it is not used otherwise than adverbially, like as inf. ns. are used adverbially: you say, لَا أَجْلِسُ مَا دُمْتَ قَائِمًا, i. e., دَوَامَ قِيَامِكَ [I will not sit during the continuance of thy standing]; (S, TA;) [or as long as thou standest; or while thou standest; for]

ما denotes time; and قُمْ مَا دَامَ زَيْدٌ قَائِمًا meansمُدَّةَ قِيَامِ زَيْدٍ [i. e. Stand thou during the period of Zeyd's standing]. (Ibn-Keysán, TA.) [and عَلَىالدَّوَامِ means Continually, or constantly; like دَائِمًا.] b2: Said of rain, it means It fell, or descended, consecutively, continuously, or constantly. (Msb.) Some say, (M,) دَامَتِ السَّمَآءُ, aor. ـِ inf. n. دَيْمٌ, (M, K,) which, if correct, should be included in art. ديم, (M,) meaning The sky rained continually; as also ↓ دَوَّمَت and دَيَّمَت, (M, K,) in which last the و is changed into ى as it is in دِيمَةٌ, (M,) and ↓ ادامت: (K:) or rained such rain as is termed دِيمَة; (M in art. ديم;) and so ↓ دَيَّمَت, inf. n. تَدْيِيمٌ; (S in art. ديم;) and ↓ ادامت. (Z, TA.) [See also دَوْمٌ, below.] IAar cites the following verse, (M, TA,) by Jahm Ibn-Shibl, (TA in this art.,) or Ibn-Sebel, (TA in art. سبل, in which, also, the verse is cited,) in praise of a horse, as is said in “ the Book of Plants ” of Ed-Deenäwaree, and in “ the Book of Horses ” of Ibn-El-Kelbee, not, as J asserts it to be, in praise of a munificent man, (TA,) هُوَ الجَوَادُ بْنُ الجَوَادِ بْنِ سَبَلْ جَادَ وَ إِنْ جَادُوا وَبَلْ ↓ إِنْ دَيَّمُوا [He is the fleet, the son of the fleet, the son of Sebel (a famous mare): if they are unremitting in their running, (the masc. pl. being here used, though relating to horses, in like manner as it is used in the Kur xli. 20,) he is fleet; and if they are fleet, he is vehement in his running]: or, as some relate it, إِنْ دَوَّمُوا. (M, TA. [It should be observed that the three verbs in this verse, and the word سبل, also relate to rain.]) b3: (tropical:) It (a thing, T) was, or became, still, or motionless; said of water (T, S, * Msb, K, * TA) left in a pool by a torrent, and of the boiling of a cooking-pot; (Msb;;) and said, in this sense, of the sea: (M:) and it stopped, or stood still. (T, TA.) b4: (assumed tropical:) He was, or became, tired, or fatigued: (T, TA:) [app. because he who is so stops to rest.] b5: (assumed tropical:) It (a thing) went round, revolved, or circled: (T, TA:) [app. because that which does so keeps near to one place.] دَوَمَانٌ [an inf. n. of دَامَ like as حَوَمَانٌ is of حَامَ,] signifies (tropical:) The circling of a bird (K, TA) around water. (TA. [But in my MS. copy of the K, and in the CK, in the place of الدَّوَمَانُ I find ↓ الدَّوَمَآءُ. See also 2.]) [Hence,] دِيمَ بِهِ (tropical:) He was taken, or affected, with a vertigo, or giddiness in the head; as also بِهِ ↓ أُدِيمَ, (M, TA,) and ↓ اُسْتُدِيمَ [app., in like manner, followed by بِهِ]. (Z, TA.) b6: دَامَتِ الدَّلْوِ, (K,) inf. n. دَوْمٌ, (TA,) (assumed tropical:) The bucket became full: (K:) in this meaning, regard is had to the stagnant water [in the bucket]. (TA.) 2 دَوَّمَتِ السَّمَآءُ, and دَيَّمَت: and دَيَّمُوا said of horses: see 1, in the latter half of the paragraph, in three places. b2: دوّمت الكِلَابُ The dogs went far: (Akh, IAar, M, K:) or continued their course. (IAar, M.) Dhu-r-Rummeh says, (de scribing a wild bull, T, TA,) حَتَّى إِذَا دَوَّمَتْ فِى الأَرْضِ رَاجَعَهُ كِبْرٌ وَ لَوْ شَآءَ نَجَّى نَفْسَهُ الهَرَبُ [Until, when they went far in the land, pride returned to him: but, had he pleased, flight had saved his blood: J, however, assigns to the verb in this instance another signification, as will be seen below]. (M, TA.) b3: دوّم said of a bird, (T, M, K,) inf. n. تَدْوِيمٌ, (T, S,) (tropical:) It circled (Lth, T, S, M, K, TA) in the sky, (Lth, T, M, K,) as also ↓ تداوم, (KL,) [or ↓ تَدوّم, (see مُتَدَوِّمَاتٌ,)] to rise high towards the sky; (S;) as also ↓ استدام: (M, K:) or circled in the sky, (M,) or flew, (T, * K,) without moving its wings; (T, M, K;) like the kite and the aquiline vulture: (T, TA:) or put itself into a state of commotion in its flying. (TA. [See also 1, near the end of the paragraph.]) Dhu-r-Rummeh makes التَّدْوِيم to be on the earth, or ground, in the verse cited above in this paragraph; [as though the meaning were, (assumed tropical:) Until, when they went round &c.;] As disallows this, and asserts that one says only دَوَّى فِىالأَرْضِ, and دَوَّمَ فِى السَّمَآءِ; but some affirm that التَّدْوِيمُ فِىالأَرْضِ is correct; and say that hence is de rived ↓ الدُّوَّامَةُ, meaning “ the round thing [or top] which the boy throws, and makes to revolve, or spin, upon the ground, by means of a string; ”

though others say that this is so called from the phrase دَوَّمْتُ القِدْرَ [explained below], because, by reason of the quickness of its revolving, or spinning, it seems as though it were at rest: and تَدْوَامٌ is like تَدْوِيمٌ: some, however, say that تَدْوِيمُ الكَلْبِ signifies the dog's going far in flight: (S:) AHeyth says that, accord. to As, التَّدْوِيمُ is only the act of a bird in the sky: (T, TA:) AAF says that, accord. to some, التَّدْوِيمُ is in the sky, and التَّدْوِيَةُ is on the earth, or ground; but accord. to others, the reverse is the case; and this, he says, is the truth in his opinion. (M, TA. [See also دَوَّىَ in art. دوى.]) b4: You say also, دَوَّمَتِ, الشَّمْسُ, (M, K,) or دوّمت الشمس فى السَّمَاءِ, (T,) or فِىكَبِدِ السَّمَآءِ, (S,) i. e. دَارَتْ فِى السَّمَآءِ [or دارت فى كبد السماء, lit. (tropical:) The sun spun in the sky, or in the middle of the sky; meaning, was as though it were spinning]; (T, M, K;) or was as though it were motionless [&c.]: (T, S:) and hence is [said to be] derived the word ↓ دُوَّامَةٌ applied to the boy's revolving, or spinning, thing. (T.) Dhu-r-Rummeh says, (describing the [insect called] جُنْدَب, [generally said to be a species of locust,] TA in art. رمض) مَعْرَوْرِيًا رَمَضَ الرَّضْرَاضِ يَرْكُضُهُ وَالشَّمْسُ حَيْرَى لَهَا فِى الجَوِّ تَدْوِيمُ (T, * S, TA) i. e. Venturing upon the [vehement] heat of the pebbles, [meaning the vehemently-hot pebbles,] striking them with its foot, for so the جندب does, (TA,) (assumed tropical:) when the sun is [apparently] stationary in the summer midday, [as though perplexed in its course,] as though having a spinning [in the region between heaven and earth]: (T, TA:) or as though it were motionless. (S.) b5: And one says, دَوَّمَتْ عَيْنُهُ (assumed tropical:) [His eye rolled; i. e.] the black of his eye revolved as though it were in the whirl of a spindle. (IAar, M, K.) A2: [دوّم is also trans.] You say, دوّم الدُّوَّامَةَ, (M, K,) inf. n. تَدْوِيمٌ, (TA,) (assumed tropical:) He made the دوّامة [or top] to revolve, or spin [so as to seem to be at rest, as has been shown above]: (M, K:) or he played with the دوّامة. (TA.) b2: And دوّمت الخَمْرُ شَارِبَهَا (tropical:) The wine intoxicated its drinker so as to make him turn round about. (As, S, TA.) b3: and دَوَّمُوا العَمَائِمَ (assumed tropical:) They wound the turbans around their heads. (TA.) b4: And دوّم المَرَقَةَ (assumed tropical:) He put much grease into the broth so that it swam round upon it. (M, K.) b5: التَّدْوِيمُ [or app. تَدْوِيمُ اللِّسَانِ] also signifies (assumed tropical:) The mumbling the tongue, and rolling it about in the mouth, in order that the saliva may not dry up: so says Fr. (S, TA.) b6: [Hence, app., as the context seems to indicate,] Dhu-r-Rummeh says, describing a camel braying in his شِقْشِقَة [or faucial bag], دَوَّمَ فِيهَا رِزَّهُ وَ أَرْعَدَا [as though meaning (assumed tropical:) He made his braying to roll, or rumble, in it, and threatened]. (Fr, S, TA.) b7: And دوّم signifies (tropical:) He moistened a thing. (S, M, K.) Ibn-Ahmar says, وَقَدْ يُدَوِّمُ رِيقَ الطَّامِعِ الأَمَلُ (S, M;) i. e. (assumed tropical:) [And hope sometimes, or often,] moistens the saliva [of the eager]: (S:) he is praising En-Noamán Ibn-Besheer, and means that his hope moistens his saliva in his mouth by making his eulogy to continue. (IB.) b8: (tropical:) He mixed, or moistened, or steeped, (دَافَ,) saffron, (Lth, T, S, M, K, TA,) and stirred it round in doing so: (Lth, T, TA:) he dissolved saffron in water, and stirred it round therein. (A, TA.) b9: دوّم القِدْرَ, and ↓ ادامها, (S, M, K,) He stilled the boiling of the cooking-pot by means of some [cold] water: (S:) or he sprinkled cold water upon [the contents of] the cooking-pot to still its boiling: (M, K:) or the former, (K,) or both, (M,) he allayed the boiling of the cooking-pot by means of something, (M, K,) and stilled it: (M:) and the latter signifies he left the cooking-pot upon the أَثَافِى [or three stones that supported it], after it had been emptied, (Lh, M, K,) not putting it down nor kindling a fire beneath it. (Lh, M.) 3 داوم عَلَى الأَمْرِ, and داوم الأَمْرَ: see 1.

A2: See also 10.4 ادامهُ, (inf. n. إِدَامَةٌ, TA,) trans. of دَامَ; (S, M, * Msb, K; *) [i. e.] i. q. جَعَلَهُ دَائِمًا [He made it to continue, last, endure, or remain: to be extended, or prolonged: to continue, last, endure, or remain, long: and to continue, last, or exist, incessantly, always, endlessly, or for ever; to be permanent, perpetual, or everlasting]: (TK:) he did it continually, or perpetually: (MA:) he had it continually, or perpetually. (MA, KL.) [Accord. to Golius, followed in this case by Freytag, ↓ تداوم signifies Perennitate donavit; a signification app. given by Golius as on the authority of the KL; but not in my copy of that work.] b2: ادام القِدْرَ: see 2, last sentence. b3: ادام الدَّلْوَ (assumed tropical:) He filled the bucket. (K, TA.) b4: الإِدَامَةٌ also signifies تَنْقِيرُ السَّهْمِ عَلَى الإِبْهَامِ [i. e. The trying the sonorific quality of the arrow by turning it round upon the thumb: or, as explained in this art. in the TK, the making the arrow to produce a sharp sound upon the thumb: or rather this or the former is the meaning of إِدَامَةُ السَّهْمِ; for, as is said in the TK, ادام السَّهْمَ signifies نقره على الابهام (i. e. نقّرهُ)]. (T, K.) A2: ادامت السَّمَآءُ: see 1, in the latter half of the paragraph, in two places. b2: أُدِيمَ بِهِ: see 1, last sentence but one.5 تَدَوَّمَ see 2: b2: and see also 10.6 تَدَاْوَمَ see 2: b2: and see also 4.10 استدام: see 1. b2: And see also 2. b3: and اُسْتُدِيمَ: see 1, last sentence but one.

A2: As a trans. v., (T,) i. q. اِنْتَظَرَ, (Sb, T, TA,) as also ↓ تدوّم, (K, [or this may perhaps be used only without an objective complement expressed,]) and رَقَبَ, (T,) or تَرَقَّبَ: (Sh, TA:) you say, اِسْتَدِمْ كَذَا, meaning اِنْتَظِرْهُ and اُرْقُبْهُ (assumed tropical:) [Look thou for, expect, await, wait for, or watch for, such a thing.] (T.) [When no objective complement is expressed, it seems to mean (assumed tropical:) He paused, and acted with deliberation, or in a patient or leisurely manner, or he waited in expectation; app. from the same verb as syn. with دَوَّمَ; and thus, like one who hovers about a thing: see حَوَّمَ; and see also اِنْتَظَرَ.] And استدامهُ (tropical:) He acted with moderation, gently, deliberately, or leisurely, in it; (S, M, K, TA;) namely, an affair, or a case: (S:) or he sought, desired, asked, or demanded, its continuance, or long continuance, or endless continuance: and so ↓ داومهُ (M, K, TA) in both of these senses: (K, TA:) or he asked him to render a thing continual &c.: (Mgh, Msb, TA:) and also (assumed tropical:) he acted gently and deliberately in it; namely, an affair, or a case: (Msb:) and (assumed tropical:) he acted gently with him; (Fr, T in art. ديم, M, Msb, KT;) i. e., another person, (Msb,) or his creditor; as also اِسْتَدْمَاهُ, (Fr, T, M, K,) which we judge to be formed from the former by transposition, because we do not find it [in this sense] to have any inf. n. (M.) A poet says, (T, S, Msb,) namely, Keys Ibn-Zuheyr, (S,) فَلَا تَعْجَلْ بِأَمْرِكَ وَاسْتَدِمْهُ

↓ فَمَا صَلَّى عَصَاكَ كَمُسْتَدِيمِ (T, S, Msb,) i. e. (assumed tropical:) [Therefore haste not in thine affair, but act with moderation, gently, deliberately, or leisurely, therein]; for no one has straightened thy staff by turning it round over the fire, (T,) meaning, no one has managed thine affair soundly, like one who acts with moderation, &c. (T, Msb.) And another says, (S,) namely, Mejnoon, (TA,) وَإِنَّى عَلَى لَيْلَى لَزَارٍ وَإِنَّنِى

عَلَىذَاكَ فِيمَا بَيْنَنَا أَسْتَدِيمُهَا meaning (assumed tropical:) [And verily I am blaming Leylà; and verily, notwithstanding that,] I look for her aiding me by good conduct [in the matter that is between us]. (S.) You say also, أَسْتَدِيمُ اللّٰهَ نِعْمَتَكَ I seek, or desire, or ask, of God the continuance, or long continuance, or endless continuance, of thy favour, or the like. (Mgh, TA. *) And أَسْتَدِيمُ اللّٰهَ عِزَّكَ I ask God to continue, or continue long, &c., thy might, or power, &c. (Msb.) The phrase استدام لُبْسَ الثَّوْبِ, meaning [He continued long the wearing of the garment, or] he did not hasten to pull off the garment, may be from the saying اِسْتَدَمْتُ عَاقِبَةَ الأَمْرِ, meaning I looked, or watched, or waited, for the end, or issue, or result, of the affair, or case. (Msb.) A3: Also He (a man) stooped his head, blood dropping from it: formed by transposition from اِسْتَدْمَى (Kr, TA.) دَامٌ for دَائِمٌ: see the latter word.

دَوْمٌ an inf. n. of 1 [q. v.]. (S, M, Msb, K.) —

[Hence,] مَا زَالَتِ السَّمَآءُ دَوْمًا دَوْمًا The sky ceased not to rain [in the manner of the rain termed دِيمَة]; and so ↓ دَيْمًا دَيْمًا; (M, K; [in the CK, erroneously, دِيْمًا دِيْمًا;]) in which the ى is interchangeable with the و; (M;) mentioned by AHn, on the authority of Fr. (TA.) b2: See also دَائِمٌ, in two places.

A2: Also [The cucifera Thebaïca; (Delile, “Floræ Ægypt. Illustr.,” no. 941;) or Theban Palm; so called because abundant in the Thebaïs; a species of fan-palm; by some called gingerbread: accord. to Forskål, (under the heading of “ Flora Arabiæ Felicis,” in his “ Flora

Ægypt. Arab.,” p. cxxvi.,) Borassus flabelliformis; a name applied (after him) by Sonnini to the Theban palm; but now generally used by botanists to designate another species of fan-palm:] the tree of the مُقْل; (S, M, Msb, K;) a well-known kind of tree, of which the fruit is [called] the مُقْل: (TA:) n. un. with ة: AHn says that the دَوْمَة [is a tree that] becomes thick and tall, and has [leaves of the kind termed] خُوص, like the خوص of the date-palm, and racemes like the racemes of a date-palm. (M, TA.) Accord. to Aboo-Ziyád El-Aarábee, (AHn, M,) The نَبِق [which properly signifies the fruit of the سِدْر, but here app. means, as it does in the present day, the tree called سِدْر, a species of lote-tree, called by Linn. rhamnus spina Christi, and by Forskal rhamnus nabeca,] is also thus called, (AHn, M, K,) by some of the Arabs: accord. to 'Omárah, great [trees of the kind termed] سِدْر: (AHn, M:) and, (M, K,) accord. to IAar, (M,) big trees of any kind. (M, K.) [See also دَوْمَةٌ, below.]

دَيْمٌ, whence the saying مَا زَالَتِ السَّمَآءُ دَيْمًا دَيْمًا: see دَوْمٌ.

دِيْمٌ: see دِيمَةٌ.

دَوْمَةٌ n. un. of دَوْمٌ. (M, TA.) [Also, app., as in the present day, and as appears from what follows, A single fruit of the tree called دَوْم.] b2: And (assumed tropical:) A testicle; (K;) as being likened to the fruit of the دَوْم. (TA.) b3: [Golius also explains it, as on the authority of the K, as meaning “ Ebriosa mulier; ” and Freytag, as meaning “ mulier vinum vendens: ” both are wrong: it is mentioned in the K as the name of a woman who sold wine.]

دِيمَةٌ A lasting, or continuous, and still rain: (As, M, and TA voce ضَرْبٌ, q. v.:) or rain in which is neither thunder nor lightning; the least of which is the third of a day or the third of a night; and the most thereof, of any period: (Az, S in art. ديم:) or rain that continues some days: (Msb:) or rain that continues long and is still, without thunder and lightning: (K, * TA:) or rain that continues five days, or six, (M, K,) or seven, (K,) or a day and a night, (T in art. ديم, M, K,) or more; (T, TA;) or the least whereof is a third of a day or of a night; and the most thereof, of any period: (K, TA:) pl. دِيَمٌ, (S, M, K,) the و being changed [into ى] in the pl. because it is changed in the sing., (M,) and دُيُومٌ, (Abu-l-'Omeythil, T, K,) and [coll. gen. n.] ↓ دِيْمٌ (Sh, T, TA.) [See also مُدَامٌ.] b2: Hence other things are thus termed by way of comparison. (S.) It is said in a trad. (S, M) of 'Áïsheh, (M,) كَانَ عَمَلُهُ دِيمَةً (S, M, Msb) (assumed tropical:) His work was incessant [but moderate, or not excessive]; (Msb;) referring to Mohammad; (T, S, M, Msb;) on her being asked if he preferred some days to others: (T:) she likened it to the rain termed ديمة in respect of continuance and moderation. (T, M.) And it is related of Hudheyfeh that he said, mentioning فِتَن [i. e. trials, or probations, or conflicts and factions, &c.], إِنَّهَا لَآتِيَتُكُمْ دِيمًا دِيمًا, meaning (assumed tropical:) [Verily they are coming to you] filling the earth, or land, [and] with continuance. (T.) دَامَآءُ (in the CK [erroneously] دَأْماءُ) The sea, or a great river; syn. بَحْرٌ; (M, K;) because of the continuance of its water: (M:) originally دَوَمَآءُ, or دَوْمَآءُ: if the latter, the change of the و into ا is anomalous. (TA.) الدَّوَمَآءُ: see 1, near the end of the paragraph.

دَيْمُومٌ and دَيْمُومَةٌ, held by Aboo-'Alee to be from الدَّوَامُ, and therefore to belong to the present art.: (TA:) see art. دم.

A2: The latter is also an inf. n. of دَامَ [q. v.]. (S, M, Msb, K.) دُوَامٌ (tropical:) A vertigo, or giddiness in the head; i. q. دُوَارٌ (S, * M, * K, TA. [In the CK, دَواءٌ is erroneously put for دُوَارٌ.]) You say, أَخَذَهُ دُوَامٌ (tropical:) [A vertigo took him, or attacked him]. (S.) and بِهِ دُوَامٌ (tropical:) [He has a vertigo]. (As, TA.) دُوَّامٌ: see what next follows.

دُوَّامَةٌ (assumed tropical:) The فَلْكَة [or round thing, i. e. top,] which the boy throws, and makes to revolve, or spin, upon the ground, by means of a string: (S, M, * K: *) the derivation of the word has been explained above: see 2, in two places: (T, S:) pl. [or rather coll. gen. n.] ↓ دُوَّامٌ. (M, K.) b2: دُوَّامَةُ البَحْرِ (assumed tropical:) [The whirlpool of the sea; so in the present day;] the middle of the sea, upon which the waves circle (تدوم [i. e. تُدَوِّم]). (TA.) دَائِمٌ [Continuing, lasting, enduring, or remaining: being extended or prolonged: (see 1, first sentence:)] continuing, lasting, enduring, or remaining, long: (TA:) [and continuing, lasting, or existing, incessantly, always, endlessly, or for ever; permanent, perpetual, or everlasting: (see, again, 1, first sentence:)] and ↓ دَوْمٌ signifies the same as دَائِمٌ, (S, M, K,) applied to shade; (S, M;) being an inf. n. used as an epithet: (M:) and ↓ دَيُّومٌ, also, (M, K,) [of the measure فَيْعُولٌ, originally دَيْوُوِمٌ,] like قَيُّومٌ, (M,) signifies the same as دائمٌ [app. in the last of the senses explained above; being of a form proper to intensive epithets]: (M, K:) Lakeet Ibn-Zurárah says, شَتَّانَ هٰذَا وَالعِنَاقُ وَالنَّوْمٌ وَالمَشْرَبُ البَارِدُ وَالظِّلُّ الدَّوْمْ

[Different, or widely different, are this and embracing and sleeping and the cool drinkingplace and the continual shade]. (IB, TA.) and the Jews are related, in a trad. of 'Áïsheh, to have said [to the Muslims], ↓ عَلَيْكُمْ السَّامُ الدَّامُ, meaning المَوْتُ الدَّائِمُ, [i. e. May everlasting death come upon you; saying السَّامُ in the place of السَّلَامُ, and] suppressing the ى [or rather the hemzeh] because of [their desire to assimilate الدائم to] السام. (TA.) [Hence دَائِمًا meaning Continually: and always, or for ever.] — Also (tropical:) Still, or motionless; said, in this sense, of water; (S, M, Mgh, Msb, K, TA;) and so ↓ دَوْمٌ. (M, TA.) — It is also said of that which is in motion, [as signifying (assumed tropical:) Going round, revolving, or circling, (see 1,)] as well as of that which is still, or motionless; thus having two contr. meanings: so says Aboo-Bekr. (TA.) b2: [Hence,] ↓ مَرَقَةٌ دَاوِمَةٌ (assumed tropical:) [Broth into which is put much grease so that this swims round upon it]: which is extr., because the و in this instance should by rule be changed into a hemzeh. (M. [The meaning is there indicated by the mention of this phrase immediately after دَوَّمَ المَرَقَةَ, q. v.]) مَرَقَةٌ دَاوِمَةٌ: see the next preceding paragraph.

دَيُّومٌ:see دَائِمٌ, first sentence.

أَدْوَمُ [More, and most, continual, lasting, &c.] You say, هُوَ أَدْوَمُ مِنْ كَذَا [It is more continual, or lasting, &c., than such a thing]: from الدَّوَامُ. (IJ, M.) مُدَامٌ Continual, or lasting, rain. (IJ, M, K.) [See also دِيمَةٌ, above.] b2: And Wine; as also ↓ مُدَامَةٌ: (T, S, M, K:) so called because it is made to continue for a time (T, M) in the دَنّ, (T,) or in its receptacle, (M,) until it becomes still after fermenting: (T:) or because, by reason of its abundance, it does not become exhausted: (Sh, T:) or because of its oldness: (AO, T:) or because it is the only beverage of which the drinking can be long continued: (M, K:) or because the drinking thereof is continued for days, to the exclusion of other beverages. (A, TA.) مُدَامَةٌ: see what next precedes.

مِدْوَمٌ and ↓ مِدْوَامٌ A stick, or piece of wood, (M, K,) or some other thing, (M,) with which one stills the boiling of the cooking-pot. (Lh, M, K.) أَرْضٌ مَدِيمَةٌ, (Yz, S, M, K, TA, [in the CK, erroneously, مُدِيمَةٌ,]) and ↓ مُدَيَّمَةٌ, (M, TA,) Land upon which have fallen rains such as are termed دِيِمٌ [pl. of دِيمَةٌ]. (Yz, * S, * M, K, * TA.) مُدِيمٌ i. q. رَاعِفٌ (S, K) [Having blood flowing from his nose: or, accord. to the PS and TK as meaning having a continual bleeding of the nose].

أَرْضٌ مُدَيَّمَةٌ: see مَدِيمَةٌ.

مِدْوَامٌ: see مِدْوَمٌ.

مُتَدَوِّمَاتٌ, applied to birds, means Going round, or circling, over a thing: and this is meant by ↓ مُتَدَاوِمَات, which is used for the former word, in the saying [of a rájiz], describing horses, كَالطَّيْرِ تَبْقِى مُتَدَاوِمَاتِهَا i. e. Like birds when thou lookest at, or watchest, those of them that are going round, or circling, over a thing: (S, TA: *) or متدوّمات signifies waiting, or watching. (TA.) مُتَدَاومَاتٌ: see what next precedes.

مُسْتَدِيمٌ: see 10. Accord. to Sh, (TA,) it signifies (assumed tropical:) Exceeding the usual bounds in an affair; striving, or labouring, therein; or taking pains, or extraordinary pains, therein. (T, TA.)

ضرب

ضَرِبَ(n. ac. ضَرَب)
a. Was frost-bitten.

ضَرُبَ(n. ac. ضَرَاْبَة)
a. Hit hard, struck forcibly.

ضَرَّبَa. Struck violently.
b. Excited; incited.
c. Sewed, quilted.
d. see I (b) (n).
ضَاْرَبَa. Came to blows, fought with.
b. [La], Worked the capital of (another), with
participation of the profits.
أَضْرَبَ
a. [Fī], Remained, stayed in.
b. ['An], Left, quitted; gave up, abandoned, renounced.
c. Caused to cover (stallion).
d. Caused to be fashioned.
e. [acc. & La], A ccomodated himself to.
f. Was covered with frost.
g. Was wellbaked (bread).
تَضَرَّبَa. Beat himself.
b. see VIII (a)
تَضَاْرَبَa. Beat, struck each other; fought.

إِضْتَرَبَ
(ط)
a. Was agitated, disturbed, disquieted; heaved, tossed
about (waves); wavered; fluctuated; undulated;
fluttered; flickered; wabbled, shook &c.
b. see VI
إِسْتَضْرَبَa. Became thick (honey).
ضَرْبa. Blow, stroke; hit.
b. Multiplication.
c. (pl.
أَضْرُب
ضُرُوْب أَضْرَاْب), Sort, kind, species; way, mode, manner, fashion.
d. Last foot ( of a verse ).
e. Coined (money).
f. (pl.
أَضْرَاْب), Equal, like; fellow; contemporary.
g. Vigorous.
h. Sour milk.

ضَرْبَة
(pl.
ضَرَبَات)
a. Blow, stroke; hit; shot.
b. Chastisement, castigation; scourge; plague
pestilence.

ضِرْبa. see 1 (f)
ضَرَبa. White thick honey.

ضَرَبَةa. see 4
ضَرِبa. Striker.
b. Frostbitten (herbage).
مَضْرَب
مَضْرَبَة
17t
(pl.
مَضَاْرِبُ)
a. Edge of the sword.

مَضْرِب
(pl.
مَضَاْرِبُ)
a. Place or time ( of striking, journeying )
battlefield &c.
b. Lineage, origin, parentage.
c. Marrow-bone.
d. Motionless serpent.
e. see 17t
مَضْرِبَةa. see 17
مِضْرَب
(pl.
مَضَاْرِبُ)
a. Any instrument for striking: stick, cudgel; bow
plectrum &c.
b. Large tent.
c. see 21 (a)
مِضْرَبَةa. Clapper ( of a bell ).
ضَاْرِبa. Striker, beater, hitter; flogger &c.
b. One who shakes up the arrows ( in casting
lots ).
c. Dark (night).
d. Plantation.
e. Hard ground.

ضَرِيْب
(pl.
ضُرَبَآءُ)
a. see 21 (a)b. (pl.
ضَرْبَى), Beaten, hit, struck.
c. (pl.
ضَرَاْئِبُ), Sort, kind, species.
d. Shape, form.
e. Equal, like; fellow.
f. Share, portion, part, lot.
g. Snow; ice; hoar-frost, rime.

ضَرِيْبَة
(pl.
ضَرَاْئِبُ)
a. Nature, character, disposition; quality.
b. Sword, sword-edge.
c. Wounded by the sword.
d. Skein, hank ( of cotton ).
e. Contribution; impost, tax, poll-tax; toll.

ضَرُوْبa. see 21 (a)
ضَاْرُوْبa. Bird-trap.

مِضْرَاْبa. see 20 (a)
N. P.
ضَرڤبَa. Beaten, struck, hit, flogged, whipped.
b. Mixed.

N. P.
ضَرَّبَa. Sewed, quilted ( with cotton : garment ).

N. Ac.
أَضْرَبَa. Digression; correction ( in speech ).

N. Ag.
إِضْتَرَبَ
(ط)
a. Disturbed, troubled, agitated; in commotion.
b. Incongruous, unsound.

N. Ac.
إِضْتَرَبَ
(ط)
a. Agitation, commotion; emotion; trouble
distress.

مُضَارَبَة [ N.
Ac.
ضَاْرَبَ
(ضِرْب)]
a. The working another's capital with participation of the
profits.

دَار الضَّرْب
a. The Mint.

ضَرَبَان الدَّهْر
a. Vicissitudes of fortune.

ضَرَبَ لَهُ مَڤَلًا
a. Quoted, used a proverb.

ضَرَبَ عَنْهُ صَفْحًا
a. Passed over in silence, forgave.

ضَرَبَ فِى البُوْق
a. Blew the horn.
ضَرَبَ فِى حَدِيْدٍ بَارِد
a. Struck cold iron: laboured in vain.

ضَرَبَ فِى المَآء
a. Swam.

ضَرَبَ عَلَى أُذْنِهِ
a. Prevented him from hearing.

ضَرَبَ عَلَى يَدَيْ فُلَان
a. Crippled, tied the hands of.
b. Deprived him of his resources.

ضَرَبَ آلَات الطَّرَب
a. Played music.

ضَرَبَ الخَاتِم
a. Wrought a ring.

ضَرَبَ الخَيْمَة
a. Set up, pitched a tent.

ضَرَبَ الدِّرْهَم
a. Stamped money.

ضَرَبَ السِّكَّة
a. Coined money.

ضَرَبَ الصَّلَاة
a. Offered up prayer, prayed.

ضرَبَ كَذَا فِى كَذَا
a. Multiplied.

(ض ر ب) : (ضَرَبَهُ) بِالسَّيْفِ وَضَارَبَ فُلَانٌ فُلَانًا وَتَضَارَبُوا وَاضْطَرَبُوا (وَمِنْهُ) وَلَوْ اضْطَرَبَ الْعَبْدَانِ بِالْعَصَوَيْنِ أَيْ ضَرَبَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ بِعَصَاهُ (وَقَوْلُهُ) يُحْبَسُ عَنْ مَنْزِلِهِ وَالِاضْطِرَابُ فِي أُمُورِهِ يَعْنِي تَرَدُّدَهُ وَمَجِيئَهُ وَذَهَابَهُ فِي أُمُورِ مَعَاشِهِ (وَضَرَبَ) الْقَاضِي عَلَى يَدِهِ حَجَرَهُ (وَضَرَبَ) فِي الْأَرْضِ سَارَ فِيهَا (وَمِنْهُ) قَوْله تَعَالَى {وَآخَرُونَ يَضْرِبُونَ فِي الأَرْضِ} [المزمل: 20] يَعْنِي: الَّذِينَ يُسَافِرُونَ لِلتِّجَارَةِ (وَمِنْهُ) الْمُضَارَبَةُ لِهَذَا الْعَقْدِ الْمَعْرُوفِ لِأَنَّ الْمُضَارِبَ يَسِيرُ فِي الْأَرْضِ غَالِبًا طَلَبًا لِلرِّبْحِ وَضَارَبَ فُلَانٌ لِفُلَانٍ فِي مَالِهِ تَجَرَ لَهُ وَقَارَضَهُ أَيْضًا (وَقَالَ) النَّضْرُ وَكِلَا الشَّرِيكَيْنِ مُضَارِبٌ وَضَرَبَ الْخَيْمَةَ وَهُوَ الْمَضْرِبُ لِلْقُبَّةِ بِفَتْحِ الْمِيمِ وَكَسْرِ الرَّاءِ وَمِنْهُ «كَانَتْ مَضَارِبُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - فِي الْحِلِّ وَمُصَلَّاهُ فِي الْحَرَمِ» (وَضَرَبَ الشَّبَكَةَ) عَلَى الطَّائِرِ أَلْقَاهَا عَلَيْهِ (وَمِنْهُ) نَهَى عَنْ ضَرْبَةِ الْقَانِصِ وَهُوَ الصَّائِدُ وَفِي تَهْذِيبِ الْأَزْهَرِيِّ عَنْ ضَرْبَةِ الْغَائِصِ وَهُوَ الْغَوَّاصُ عَلَى اللَّآلِئِ وَذَلِكَ أَنْ يَقُولَ لِلتَّاجِرِ أَغُوصُ لَكَ غَوْصَةً فَمَا أَخْرَجْتُ فَهُوَ لَكَ بِكَذَا وَقَوْلُهُ لَا آخُذُ مَالِي مَا لِي عَلَيْكَ إلَّا ضَرْبَةٌ وَاحِدَةٌ أَيْ دَفْعَةٌ وَاحِدَةٌ وَضُرِبَتْ عَلَيْهِمْ ضَرِيبَةٌ وَضَرَائِبُ مِنْ الْجِزْيَةِ وَغَيْرِهَا أَيْ أُوجِبَتْ (وَمِنْهُ) قَوْلُهُ لِأَنَّ الْمُسْلِمِينَ لَمْ يَضْرِبُوا عَلَى النِّسَاءِ بَعْثًا أَيْ لَمْ يُلْزِمُوهُنَّ أَنْ يُبْعَثْنَ إلَى الْغَزْوِ وَضَرَبَ لَهُ أَجَلًا عَيَّنَ وَبَيَّنَ (وَأَمَّا) قَوْلُهُمْ يَضْرِبُ فِيهِ بِالثُّلُثِ أَوْ الرُّبُعِ فَمِنْ ضَرْبِ سِهَامِ الْقِمَارِ وَهُوَ إجَالَتُهَا يُقَالُ ضَرَبَ بِالْقِدَاحِ عَلَى الْجَزُورِ وَضَرَبَ فِي الْجَزُورِ بِسَهْمٍ إذَا شَرَكَ فِيهَا وَأَخَذَ مِنْهَا نَصِيبًا وَعَلَى قَوْلِ امْرِئِ الْقَيْسِ
وَمَا ذَرَفَتْ عَيْنَاكِ إلَّا لِتَضْرِبِي ... بِسَهْمَيْكِ فِي أَعْشَارِ قَلْبٍ مُقَتَّلِ
قَالُوا أَرَادَ بِالسَّهْمَيْنِ الْمُعَلَّى وَلَهُ سَبْعَةُ أَنْصِبَاءُ مِنْ الْجَزُورِ وَالرَّقِيبَ وَلَهُ ثَلَاثَةٌ وَالْجَزُورُ تُقْسَمُ عَشَرَةُ أَجْزَاءٍ فَكَأَنَّهُ قَالَ وَمَا بَكَيْتِ إلَّا لِتَمْلِكِي قَلْبِي كُلَّهُ وَتَفُوزِي بِجَمِيعِ أَجْزَائِهِ وَالْبَاءُ فِيهِ لِلْأَدَاةِ هَذَا هُوَ الْأَصْلُ ثُمَّ تَصَرَّفُوا فِي اسْتِعْمَالِهِ وَتَوَسَّعُوا فِيهِ بَعْدَمَا اسْتَعَارُوا السَّهْمَ لِلنَّصِيبِ حَتَّى قَالَ الْحَرِيرِيُّ وَضَرَبْتُ فِي مَرْعَاهَا بِنَصِيبٍ (وَقَالَ) الْفُقَهَاءُ فُلَانٌ يَضْرِبُ فِيهِ بِالثُّلُثِ أَيْ يَأْخُذُ مِنْهُ شَيْئًا بِحُكْمِ مَا لَهُ مِنْ الثُّلُثِ وَقَالُوا ضَرَبَ فِي مَالِهِ سَهْمًا أَيْ جَعَلَ وَعَلَى ذَا قَوْلُهُ فِي الْمُخْتَصَرِ قَالَ أَبُو حَنِيفَةَ - رَحِمَهُ اللَّهُ - لَا يَضْرِبُ لِلْمُوصِي لَهُ فِيمَا زَادَ عَلَى الثُّلُثِ عَلَى حَذْفِ الْمَفْعُولِ كَأَنَّهُ قِيلَ لَا يَجْعَلُ لَهُ شَيْئًا فِيهِ وَلَا يُعْطِيَهُ (وَالضَّرْبُ) فِي اصْطِلَاحِ الْحُسَّابِ تَضْعِيفُ أَحَدِ الْعَدَدَيْنِ بِقَدْرِ مَا فِي الْعَدَدِ الْآخَرِ مِنْ الْآحَادِ (وَضَرَّبَ) النَّجَّادُ الْمِضْرَبَةَ خَاطَهَا مِنْ الْقُطْنِ (وَمِنْهُ) بِسَاطٌ مُضَرَّبٌ إذَا كَانَ مَخِيطًا.

ضرب: بالصوالجة: لعب لعبة الصولجان. (مملوك 1، 1: 127) ضرب: وجَّه. ففي حيان 0 بسام (3: 4 د): ضرب تْجَّارُهم أَوْجُه الركاب نحوهم.
ضَرَب: رمى بالمزراق (بوشر).
ضرب: أطلق الأسلحة النارية (بوشر، رتجرز ص189، 200، ألف ليلة 1: 76). ويقال: ضرب تفنكة: أطلق بندقية (بوشر)، وضرب مدفعاً أطلق مدفعاً (بوشر).
ضرب: رمى طائراً (ألف ليلة 1: 76).
ضرب: صنع الطابوق والآجر (انظر مَضْرَب).
وصنع السهام والنشاب (كرتاس ص131).
ضرب المنار: بني منارة البحر (معجم بدرون).
ضرب: اختصار ضرب البوق أي نقر في البوق (ألكالا).
ضرُب بالجرس: أُعِلن بقرع الجرس (مملوك 1، 2: 106).
ضَرَب: طقطق، فرقع، انقصف محدثاً ضجة (ألكالا).
ضَرَب: قارب النضج (بوشر).
ضرُب: تميّز، خالف الآخرين. ففي أخبار (ص40): حلقوا رؤوسهم لكي لا يخفى أمرهم ولُيضْربوا ولا يختلطوا.
ضَرَب الى: أصاب، مسّ، لمس (معجم بدرون) ضَرَب ب: هاجم بغتة، انقضَّ على (كرتاس ص172) ضرب على: انقضّ على (ابن بطوطة 3: 445 (وقد ذكرت مرتين)، 257، حيان ص77 ق) وفي الحُلَل (ص52 د): وألحَّ النصارى بالضرب على جهات بلاد الأندلس.
ضَرَب على فلان: دنا فجأة، اقترب من. ففي كتاب محمد بن الحارث (ص281): بينما أنا في السوق ضرب عليَّ شُرطِي فقال أَجِب القاضي.
يضرب على الرأس: يدوّخ يسبب الدوار (بوشر) يضرب على فلان: آلمه، أوجعه. يقول ابن سعيد في تحفة العروس (مخطوطة رقم 330، ص158 ق): ((ما يقول سيدنا الإمام - في امرأة يضرب عليها ما بين فخذَيْها، وتجد، أكالا شديداً بين شفريها)).
ضَرَب على فلان: صاحب المغني بالعزف على آلة موسيقية (معجم بدرون).
ضرب على يديه: هذا القول يعني عدا المعنى الذي ذكره لين راقب وسيطر على (تاريخ البربر 2: 35) ورفض أجرة شخص (تاريخ البربر 1: 400، 552) وفي (2: 437) منه عليك أن تقرأ فيه وفقاً لطبعة بولاق: فسرب الفرقاجي إلى الضرب على يديه.
ضرب في: انقضّ على، هاجم (ويجرز ص44، ص150 رقم 248، كرتاس ص90، 122، 141، 173).
ضرب في فلان: اتهمه، واغتابه، وافترى عليه. ففي مخطوطة كوبنهاجن المجهولة الهوية (ص24): ولم يستطع ابن وانودين وكان منحرف الصحة ان يحضر مجلس الخليفة فضُرب فيه عند الخليفة وقيل عنه ما كان وما لم يكن.
ضرب: مال إلى في الكلام عن الألوان، ويقال ضرب لي بدل ضرب إلى (ابن جبير ص321). ضرب بمب أو قنابر: قذف بالقنابل (بوشر).
ضرب البوق: رفع صوته، أذاع الخبر في كل مكان (بوشر).
ضرب البيت بشِبْرِه: قاس البيت بشبره.
(المقري 1: 560).
ضَرْب جوز: رفسة، رمحة، لبطة.
وضَرَب أجوازاً: رفس، رمح لبط (بوشر).
ضرب حلقة: أقام سوراً (مملوك 1، 2: 197).
ضرب حلقية على بلد: حاصر البلد. وضرب حلقية العدو: أحاط بالعدو وطوقه (بوشر).
ضرب تخامين: ضارب في البورصة، وقَّوّم تقويمات تجارية وخمنها. وهي من مصطلح التجارة (بوشر).
ضرب الدنسة: رقص = تجوّل دون باعث أو حافز (دوماس حياة العرب ص99).
ضرب المراكب: قرصن، سلب المراكب، وصار قُرصانا (بوشر).
ضرب الساروخ على: فجَّر الصاروخ على أطلق الصاروخ على (بوشر).
ضربوا بينهم مشورة: اجتمعوا للتشاور (بوشر) ضرب عصا أو علقة: قرع بالعصا. وضَرْب عصا: ضربات متواترة بالعصا. (بوشر).
ضرب القرعة: اقترع على (فوك، بوشر).
ضرب تَقْلِبَة: تشقلب (بوشر).
ضربه كفاً: صفعه (بوشر).
ضربة كلمة: قذفه بكلمة لاذعة، وهجاه، وتناوله بالسخرية والاستهزاء (بوشر).
ضربه كلمة نقر في حجر: نقده نقداً لاذعاً، وتناوله بكلمة جارحة، وتناوله بالسخرية والاستهزاء. (بوشر).
ضرب له تمنّى أو طابون: حياة باحترام وإكبار وإجلال (بوشر).
ضرب الماء: عمل بلا طائل، ذهب تعبه سدى.
(دي ساسي طرائف 1: 155).
ضرب النفط: رمى النفطة de maphta فريتاج طرائف ص133).
ضرب النار في: أوقد النار، أشعل النار في، احرق (بوشر).
ضرب في اللغم: فجَّر اللغم (بوشر).
ضرب الوَجْهَ: أدى خدمة (ألكالا).
ضربه الماء: التهب حافره (الحصان). (دوماس حياة العرب ص189).
ضرب بعقله: جعله معتوهاً مختل العقل (بوشر).
ضرب بعينه: ألقى نظرة (ألف ليلة برسل 9: 218).
ضرب باللجام: ركز الحصان برجّ اللجام أو بهزّه أو بسحبه (ألكالا).
ضَرَّب (بالتشديد): خلَّط، رجّ (فوك).
ضرَّب: رجّ بذراعه أو بقوة الذراع الجعّة وشراب التفاح وغير ذلك (ألكالا).
ضرَّب: خفق البيض. وانظرة أمثلة عليه في مادة سقبنجة ومادة شاشية.
ضرَّب: نبّت القماش، جعل فيه غرزات نافذة. ويقال حشى وضرَّب كالطراحة أي حشا وبطّن. (بوشر). وانظر محيط المحيط.
قبَّة مضرَّبة من ست وثلاثين بنيقة: خيمة ذات ست وثلاثين حاشية (المقري 2: 711).
ضارب: مصدره ضِيراب (المفصل طبعة بروش ص174).
ضارب: تسبَّب، ارتزق، باع واشترى (بوشر).
أضرب عن: أعرض. ولم يتوقف في خطابه (بوشر).
أضرب: فعل تعجب، يقال: ما أضْرَبَهُ أي ما أشدّ ضربه. (المقدمة 3: 415).
تضرَّب: تَرَجّح (فوك).
تضَرَّب: مطاوع ضرَّب بمعنى خلَّط (فوك).
انضرب: ضُرِب (فوك، باين سميث 1250).
انضرب على بكرة أبيه: هُزِم شرّ هزيمة (بوشر) انضرب في المحق: زال، تلاشى، انمحق (بوشر).
انضرب: مطاوع ضرب يمعنى نصب الخيمة (فوك) انضرب: سايف، ناوش، خاصم، بارز (ألكالا) اضطرب. اضطرب ظهراً لبطن (فريتاج) موجودة في كليلة ودمنة (ص267).
اضطرب: تحرك من مكان إلى آخر كما أشار إليه رابسكه وهو مصيب (عباد 1: 222، حيان ص60 ق، 82 ن، 99 و) اضطرب: انتقل ترك المكان الذي كان فيه.
(أخبار ص48).
اضطرب: رفرف بجناحيه (معجم الادريسي معجم الطرائف) ويستعمل مجازاً ففي حيان (17 و): اضطرب على الامير يدنو تارة ويعلو اخرى ما بين طاعة ومعصية. وفي (ص49 ق) منه: اضطرب اهلها على سلطان الجماعة ثم خرجوا إلى المعصية.
اضطرب على فلان: تمرد عليه، وثار عليه.
ففي حيان (ص72 ق): واضطربت عليه أصحابه وعزموا على الفرار. وفي النويري (الأندلس ص485): اضطرب الجند عليه.
اضطرب: خيَّم، أقام معسكراً. ففي الخطيب (ص187 ق): اضطرب محلَّته.
مضطربة: المحل الذي تخيم فيه القبيلة عادة معه (دي سلان تاريخ البربر 2: 97).
ضَرْب: ضَرْباً: غصباً، قسراً (هلو).
ضَرْب: اختصار ضَرْب العود أو المزهر أي العزف على العود أو المزهر (كوسج طرائف ص22).
ضَرْب: ضربة، طلقة الأسلحة النارية (بوشر).
ضَرْب: صنف، نوع. وتجمع على أَضْرُب (الكامل ص268، دي ساسي طرائف 2: 372) ضَرْب: بمعنى مثل: وتجمع على أَضْراب. ويقال: أضراب ب، ففي كتاب عبد الواحد (ص212). في اضراب بهذه الحكايات. ولعَل الصواب لهذه.
ضَرْب: شَيْهَم من الحيوانات اللبونة القارضة. (ألكالا) ابن البيطار 2: 145).
ضرب الأمير: نقد (فوك) وكذلك ضرب فقط تدل على هذا المعنى (أمارى ديب ص208) وكذلك: ضرب الجاهلية وضرب الإسلام أي نقد الجاهلية ونقد الإسلام (الماوردي ص207، 208) وليس معناها زمان كما في معجمه. ضرب الرمل: تخطيط في الرمل لكشف الغيب. (بوشر، هاملتون ص264).
ضرب الريح: مرض الحمقى والمعتوهين (دوماس حياة العرب ص426) ضرب الفول: القاء الفول لكشف المستقبل (هاملتون ص264).
ضربة: ضربة من الله: آفة، كارثة، بلّية، مضيبة، عقوبة الله (بوشر).
ضربات المصريين: جروح المصريين. وهي الآفات والبلايا التي عاقب بها الله تعالى فرعون (بوشر).
ضربه دم: نزيف في المخ (بوشر) ضربة العين: إصابة بالعين (جاكسون ص247).
ضربة: دوى مثل دوي الصاروخ حين ينفجر (ألكالا) ضربة: مرمى، مدى، المسافة التي يصل إليها رمي الأسلحة النارية (بوشر).
ضَرْبَة - ضربةً: تارةً - تارةً. (معجم الماوردي).
ضرب نظارة: مدى نظارة، المساحة التي يشملها الناظور (منظار التقريب (بوشر).
ضربة: حمّى، انفعال، اضطراب شديد (بوشر).
ضربة: ضريبة، جزية (تاريخ البربر 1: 76).
ضربة: قولهم ضربة عن يدها الذي ذكره المقري (1: 229) غير واضح لدي.
ضُرْبان، بضم الضاد وكسرها: ضَرْب، شَيْهم (هوست ص295، بوشر بربرية).
ضَرُوب: جمعها ضُرُب (ديوان الهذليين من 140، البيت 23) ضروب الماء: نوع من الزيت. انظر بليسييه (ص351).
ضَرِيَبة: التزام، فريضة، واجب (معجم الادريسي).
ضَرَّاب: مبالغة اسم الفاعل ضارب، كثير الضرب.
(فوك، بوشر، الكامل ص501، ابن عقيل ص17 طبعة يتريشي).
ضَرّاب: من يحسن الرماية (دوماس حياة العرب ص155).
ضرَّاب: ثور (فوك).
ضرّاب ارغن: عازف أرغن (بوشر).
ضراب البمب أو القنبر: قاذف قنابل، مدفعي (بوشر).
ضراب البوق: نافخ البوق (همبرت ص97).
ضراب تخامين: مضارب في التجارة، مخمّن، مقّوم تقويمات تجارية (بوشر).
ضراب مراكب: قرصان، لص بحر (بوشر).
ضراب رمل: فتاح فال (بوشر).
ضراب زنبلك: حامل البارودة (بوشر).
ضراب السواريخ: مفرقع الصواريخ (بوشر).
ضراب سيف: مسايف ماهر، من يحسن استعمال السيف والقتل به. (بوشر).
ضراب معاملة: من يسلك النقود. وضراب معاملة زغل: مزيّف النقود (بوشر).
ضراب بالعود: عازف على العود (ياقوت 1: 592) ضراب فال: غجري، بوهيمي (بوشر).
ضراب فِتَن: مثير الفتن، مهيج الجماهير، مشوّش، مفسد، معكر صفو الأمن (بوشر).
ضراب مقلاع: رام بالمقلاع (بوشر).
ضراب مقيض: مقايض، مبادل (بوشر).
ضراب كيميا: مزيف نقود (بوشر).
ضراب نشاب: رامي السهام، نبّال، قواس (بوشر).
ضرّابة: مَضُرَبة الجرس، ما يضرب به عليه عند القرع. وهما من كلام المولدين (محيط المحيط).
ضارب: بالمعنى الذي ذكره لين في الآخر وتجمع أيضاً على ضُرَّاب (تاريخ البربر 2: 84).
ضارب: موسيقار، عازف على الآلات الموسيقية (ياقوت 1: 593) وفي تاريخ تونس (ص111): وكان له مُغَنٍ ضارب اسمه مزهود.
ضارب، وجمعه ضوارب: شريان (بوشر، همبرت ص5).
ضارب وجمعه ضوارب: ثور (ألكالا).
ضارب، وجمعه ضوارب: مصطبة أمام الدكان عند العرب (شيرب).
ضارب سيف: سيّاف، حامل السيف (ألق ليلة 1: 113).
إضراب. إضراب عن شيء: إسقاطه، وهو في البلاغة ما يراد به ترك شيء وإسقاطه (بوشر). تَضْرِيب: خياطة درزات متعاكسة (بوشر).
تضريب: ضرب في علم الحساب (بوشر، همبرت ص122).
مَضْرَب ومَضْرب: مكان ينشد فيه الربح والمكسب والغنيمة والكَلأ (معجم مسلم).
مَضْرب: مكان يصنع فيه الآجر والقرميد واللبن، معمل آجر وقرميد (ألكالا).
مَضَرب: مكان يؤخذ منه الغضار لصناعة الخزف (ألكالا).
مضارب العروق: المواضع التي تخترق فيها عروق الشجر الأرض (ابن العوام 1: 39) واقرأ فيه: لمضارب كما في مخطوطتنا (1: 40، 515).
مَضْرب: مكان، موضع، محل (بوشر بربرية، هلو، شيرب ديال ص63، 78).
مَضْرب: ضريبة، خراج، جزية (تاريخ البربر 1: 69).
مَضْرب: قنينة، قارورة، حَوْجَلَة (ألكالا) وفي طبعة المائتي ليلة الأولى المطبوعة في كلكته سنة 1814 (1: 154): فنزل إليها رجل نصراني فأعطته دينارا وأخذت منه مَضْرَبيْنَ مملوئين خمرا صافياً.
مِضرَب: عصا رقيقة يضرب بها على الطبلة (شيرب).
مَضْرَبَة: معدن الغضار (ألكالا).
مَضْرَبَة: بيزَر، مطرقة خشب ذات رأسين، مدق. وقد كتبت متربة كما تلفظها العامة، (المقري 1: 515) وانظر رسالة إلى السيد فليشر ص61 - 63).
مَضْرَبَة: مضربة الجرس، ما يضرب به عليه عند القرع، ويقال لها ضَرّابة أيضاً، وهما من كلام المولدّين (محيط المحيط).
مَضْربة: نوع من القناني ذات عنق ضيق ترجّ فيها السوائل لخلطها (معجم المنصوري).
مَضْرَبّي: صانع الآجر والقرميد (ألكالا).
مُضَرَّبَة: حشيّة، مرتبة، فراش (ألكالا، هوست ص266 وفيه (مداربة) دومب ص22 وفيه (مُطَرْبَة)، بوشر وفيه (مدربة بربرية)، همبرت ص203 وفيه (مَتْرَبَة)، ابن بطوطة 3: 380، 4: 233، أبو الوليد ص 328، 331).
وقد زودني السيد دي جويه ايضا: (ياقوت 2: 837، 838) وفي مخطوطة أبي إسحاق الشيرازي (ص368): ومضربة محشوة بقطن للّيل.
وانظر أيضاً في مادة وَجْه مُضرَّبة: فراش من ريش، ومخدّة أيضاً. وفي معجم فوك: مضرَّبة ريش، وفي معجم ألكالا: ريش من مضرَّبة.
مُضَرَّبَّية: سترة من الحرير المنبَّت (بوشر).
مَضْروُب: موبوء، مصاب بالطاعون (جاكسون ص274، 280).
مضروب الدم: مصاب بنزيف في المخ (بوشر).
مضروب: عدد يضرب بآخر. ومضروب فيه: عدد يضرب فيه آخر (بوشر).
دبس مضروب: مغلَّظ بالضَرَب وهو العسل الأبيض الغليظ (محيط المحيط).
مُضارب: مبارز على ظهر فرس (بوشر).
مُضارب: متسبب، مرتزق بشراء بضائع مختلفة وبيعها (بوشر).
مُضارِب: شريك يقدم رأس المال، ومن يسهم بجزء من رأس المال في شركة (بوشر).
مُضَارَبَة: شركة توصية، شركة تجارية يسهم فيها أحد الشريكين بعمله والآخر بماله (بوشر).
شركة مضاربة: شركة تجارية يقدم فيها عدد من الشركاء جزءاً من رأس المال ولا يسهمون في الإدارة (بوشر).
مضاربة متجر: مضاربة في البورصة، تخمين وتقويم تجاري (بوشر).
مُضْطرَب: معسكر، ففي كتاب ابن القوطية.
(ص46 و) وانصرف ابن حفصون وفجيل إلى مضطربهما - فلما نزل ابن حفصون في المضطرب.
مُضْطَرِب: حديث تبدلت به كلمة، أو حديث أضيفت إليه كلمة أو عدة كلمات أو حذفت منه.
مُضْطَرِب: إسناد أضيف إلى حديث ليس له.
مُضْطَرِب: إسناد ذكرت فيه أسماء بعض الرواة بصورة غير صحيحة. مُضْطَرِب: حديث مختصر (دي سلان المقدمة 2: 483).
مُنْضَرِب: مخاصم، معارك (ألكالا).
مُنْضَرِب: محارب، مقاتل (ألكالا).
مُنضَرِبَة: خصام، نزاع، عراك (ألكالا).
مُنْضَرِبَة: معركة مصطنعة (ألكالا).
مُنضَربة: مناوشة، مكافحة (ألكالا).
مُنْضَربة: حرب، قتال (ألكالا).

ضرب

1 ضَرَبَهُ, aor. ـِ (S, O, K, &c.,) inf. n. ضَرْبٌ, (S, O, &c.,) [He beat, struck, smote, or hit, him, or it;] and ↓ ضرّبهُ [signifies the same in an intensive sense, i. e. he beat, &c., him, or it, much, or violently; or in a frequentative sense, i. e. several, or many, times: or rather ضرّب is used in relation to several, or many, objects, as will be shown in what follows]: (K:) accord. to Er-Rághib, الضَّرْبُ signifies the making a thing to fall upon another thing; and, as some say, the making it to fall with violence, or vehemence. (TA.) You say, ضَرَبَهُ بِهِ [He struck him, or it, with it], i. e. with a sword, (A, Mgh, Msb), &c. (A, Msb.) And تَضْرِبُ فِى حَدِيدٍ بَارِدٍ [Thou beatest upon cold iron]: a prov. [expl. in art. حد]. (Har p. 633.) And ضَرَبْتُ زَيْدًا سَوْطًا, meaning بِسَوْطٍ [i. e. I struck Zeyd with a whip], or ضَرْبَةَ سَوْطٍ [a stroke of a whip]: (M in art. سوط, q. v.:) and ضَرَبَهُ مِائَةَ سَوْطٍ [He struck him a hundred strokes of the whip]. (S and K in art. سحل, &c.) And ضَرَبْتُ عُنُقَهُ [I smote his neck, meaning I beheaded him]; and الأَعْنَاقَ ↓ ضَرَّبْتُ [I smote the necks, meaning I struck off the heads]; the teshdeed denoting muchness [of the action] or multiplicity [of the objects]: Az says that, when the object is one, the Arabs use only the former verb, without teshdeed; but when there is a plurality of objects, either of the verbs; (Msb;) [so that] one says, ضَرَبُوا أَعْنَاقَهُمْ [They smote their necks, or beheaded them], and أَمَرَ الرِّقَابِ ↓ بِتَضْرِيبِ [He gave the order to smite the necks, or to strike off the heads]: (A:) فَضَرْبَ الرِّقَابِ in the Kur xlvii. 4 is originally فَاضْرِبُوا الرِّقَابَ ضَرْبًا [meaning Then do ye smite the necks, i. e. strike off the heads]; (Bd;) the inf. n. being here put for its verb. (Jel.) [Respecting the phrase هُوَ الْيَضْرِبُكَ, see 1 in art. جدع.] b2: [Hence a variety of meanings and phrases here following.]

b3: ضَرَبَ كَلْبَهُ عَلَى الصَّيْدِ (assumed tropical:) [He beat, or disciplined, or trained, his dog for the purpose of the chase]: whence the phrases ضَرَبَ عَلَيْهِ جِرْوَتَهُ and ضَرَبَ جِرْوَةَ نَفْسِهِ and ضَرَبْتُ جِرْوَتِى عَنْهُ [expl. voce جِرْوَةٌ]. (Z, and TA in art. جرو.) b4: لَا تُضْرَبُ

أَكْبَادُ الإِبِلِ إِلَّا ثَلَاثَةِ مَسَاجِدَ (assumed tropical:) Camels shall not be ridden, save to three mosques: [namely, that of Mekkeh, that of El-Medeeneh, and that of El-Aksà at Jerusalem:] a trad. (TA. [See also 4 in art. عمل.]) b5: [ضَرَبَ بِهِ الأَرْضَ, lit. He smote with him, or it, the ground; meaning (assumed tropical:) he cast, threw, or flung, him, or it, upon the ground. And ضَرَبَ بِسَلْحِهِ الأَرْضَ (assumed tropical:) He cast forth his excrement, or ordure, upon the ground.] and [hence] ضَرَبَ الأَرْضَ and الغَائِطَ (tropical:) He voided excrement, or ordure; (A, TA;) and so الخَلَآءَ. (TA.) [ضَرَبَ بِنَفْسِهِ الأَرْضَ see expl. in the latter half of this paragraph.] b6: ضَرَبْتُ القَوْسَ بِالمِضْرَبِ I struck the string of the bow with the wooden implement [or mallet] used in separating cotton. (Msb.) b7: ضَرَبَ العُودَ [He struck the chords of the lute; meaning he played upon the lute; and so ضَرَبَ بِالعُودِ]. (S.) b8: ضَرَبَ الوَتِدَ, aor. and inf. n. as above, He beat [or knocked or struck] the tent-peg, or stake, so that it became firm in the ground. (Lh, TA.) And [hence] ضَرَبَ الخَيْمَةَ (tropical:) He pitched the tent, by knocking in its pegs with a mallet: (Kull p. 231:) or he set up the tent. (Msb.) b9: ضَرَبَ الدِّرْهَمَ, aor. and inf. n. as above, (tropical:) He struck, coined, or minted, the dirhem, or piece of money. (TA.) And ضَرَبَ عَلَى اسمِهِ (assumed tropical:) [He struck, coined, or minted, money in his name]. (ISd, TA in art. جوز.) b10: ضَرَبَ عَلَى

المَكْتُوبِ (tropical:) He sealed, or stamped, the writing. (A, * TA.) [And ضَرَبَ عَلَيْهِ (assumed tropical:) He erased it; namely, anything written.] b11: ضَرَبَ الطِّينَ عَلَى

الجِدَارِ (assumed tropical:) [He stuck, or applied, the mud upon the wall, as a plaster]. (TA.) b12: Hence, accord. to some, the phrase ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ, in the Kur ii. 58, considered as meaning (assumed tropical:) Vileness was made to cleave to them: or the meaning is, (assumed tropical:) encompassed them, like as the tent encompasses him over whom it is pitched. (Ksh, Bd.) And [in like manner] one says, ضُرِبَتْ عَلَيْهِمُ ضَرِيبَةٌ (tropical:) An impost, of the tax called جِزْيَة, &c., was imposed upon them. (A, * Mgh, Msb. *) And ضَرَبَ عَلَى

العَبْدِ الأِتَاوَةَ (tropical:) He imposed upon the slave the tax according to a fixed time. (TA. [See ضِريبَةٌ.]) And ضُربَ عَلَيْهِمُ البَعْثُ (assumed tropical:) The being sent to the war was appointed them and imposed upon them as an obligation. (Mgh in art. بعث.) b13: ضَرَبَ الشَّبَكَةَ عَلَى الطَّائِرِ (assumed tropical:) He cast the net over the bird: (Mgh:) and ضُرِبَ الفَخُّ عَلَى الطَّائِرِ (tropical:) [The snare was cast over the bird]. (A, TA.) b14: ضَرَبَ اللَّيْلُ بِأَرُوَاقِهِ (assumed tropical:) [The night cast its folds of darkness;] meaning the night came. (TA.) [And (assumed tropical:) The night became dark, or was dark; as appears from the following verse.] Homeyd says, سَرَى مِثْلَ نَبْضِ العِرْقِ وَاللَّيْلُ ضَارِبٌ بِأرْوَاقِهِ وَالصُّبْحُ قَدْ كَادَ يَسْطَعُ (assumed tropical:) [He went on in his night-journey, like the pulsing of the vein, while the night was casting its folds of darkness over the earth, and the dawn had almost risen]. (TA. [See also ضَارِبٌ.]) Yousay also, ضَرَبَ عَلَيْهِ حِجَابًا (assumed tropical:) [He put, or let down, a veil, or curtain, or covering, over him, or it]. (TA.) And ضُرِبَ بَيْنَهُمَا سَدٌّ (assumed tropical:) [A barrier was set between them two]. (A in art. سد.) ضَرَبْنَا عَلَى

آذَانِهِمْ [in the Kur xviii. 10] means (tropical:) We prevented their sleeping; (K, TA;) as though by putting a covering over their ears; a metonymical [and elliptical] mode of saying we made them to sleep by preventing any sound from penetrating into their ears, in consequence of which they would have awoke: (Zj, L, TA:) or ضَرَبَ عَلَى آذَانِهِمْ means (assumed tropical:) he poured upon them sleep so that they slept and did not awake: and one says also, ضَرَبْتُ النَّوْمَ عَلَى أُذُنِهِ [meaning (assumed tropical:) I poured sleep upon him by closing his ear]. (Msb.) b15: ضَرَبَتِ, العَقْرَبُ, (A, K, * TA,) aor. and inf. n. as above, (TA,) (tropical:) The scorpion stung. (A, K, * TA.) b16: [ضَرَبَتْهُ الرِّيحُ (assumed tropical:) The wind beat it, or blew upon it; namely, herbage, and water, &c.] And ضَرَبَهُ البَرْدُ (IKtt, K, TA) (assumed tropical:) The cold smote it so as to injure it; namely, herbage; and in like manner one says of the wind: (IKtt, TA:) and ↓ اضربهُ البَرْدُ (A, TA) (tropical:) The cold smote it by its vehemence, so that it dried up; and in like manner one says of the wind: (TA:) and الضَّرِيبُ الأَرْضَ ↓ اضرب (assumed tropical:) The hoar-frost, or rime, fell upon the land, so that its herbage became nipped, or blasted. (Az, TA. [See also ضَرِبَ.]) And ضُرِبَ بِبَلِيَّةٍ (assumed tropical:) He was smitten with a trial, or an affliction. (L, TA.) b17: طَرِيقُ مَكَّةَ مَا ضَرَبَهَا العَامَ قَطْرَةٌ (tropical:) [The road to Mekkeh, not a drop of rain has fallen upon it this year]. (A, TA.) b18: ضَرَبَ الفَحْلُ النَّاقَةَ, (S, A, * Msb, K, * TA,) aor. ـِ (TA,) inf. n. ضِرَابٌ (S, A, Msb, K) and ضَرْبٌ also, accord. to Fr, but this latter, though agreeable with analogy, is disallowed by Sb and Akh, (TA,) (tropical:) The stallion leaped the she-camel; (Msb, TA;) i. e. (TA,) compressed (A, K, TA) her. (TA.) ضِرَابُ الجَمَلِ is used elliptically for ثَمَنُ ضِرَابِ الجَمَلِ (tropical:) The hire of the camel's leaping the female: the taking of which, as also the taking of the hire of any stallion for covering, is forbidden in a trad. (TA.) b19: ضَرَبَ الشَّىْءَ بِالشَّىْءِ (tropical:) He mixed the [one] thing with the [other] thing; (A, K;) as also ↓ ضرّبهُ, (K,) inf. n. تَضْرِيبٌ: (TA:) accord. to some, said peculiarly in relation to milk; (MF, TA;) but [SM says,] this I have not found in any lexicon. (TA.) ضَرَبَ اللَّبَنَ فِى السِّقَآءِ means (tropical:) حَقَنَهُ [i. e. He collected the milk in the skin, and poured fresh milk upon that which was curdled, or thick, or upon that which was churned; or he poured the milk into the skin, and kept it therein that its butter might come forth]. (A.) In the L and other lexicons it is said that ضَرَبْتُ بَيْنَهُمْ فِى الشَّرِّ means I caused them to become confused [or I involved them] in evil or mischief. (TA. [And ضرّبت بَيْنَهُمْ has a similar meaning: see 2.]) And ضُربَتِ الشَّاةُ بِلَوْنِ كَذَا means The sheep, or goat, was intermixed with such a colour. (L, TA.) b20: ضَرَبَ الشَّجَرُ بِعُرُوقِهِ فِى الأَرْضِ [The trees struck their roots into the earth]. (A and TA in art. عرق.) b21: [Hence, the saying,] ضَرَبَتْ فِيهِ فُلَانَةُ بِعِرْقٍ ذِى أَشَبٍ i. e. اِلْتِبَاس; (S and TA in the present art., and in like manner, in both, in art. اشب, with the addition of ذِى before اِلْتِبَاسٍ;) (tropical:) [app. meaning Such a woman implanted, or engendered, in him a strain, i. e. a radical, or hereditary, quality, of a dubious kind: or the pronoun in فيه relates to a family, or people; for it is said that] the meaning is, such a woman corrupted their race by her bringing forth among them: or, as some say, عرقت فِيهِمْ عِرْقَ سَوْءٍ [i. e. عَرَّقَتْ, or, accord. to more common usage, أَعْرَقَتْ, i. e., implanted, or engendered, among them, or in them, an evil strain, or radical or hereditary disposition]. (TA. [This saying is also mentioned in the A, as tropical, but is not expl. therein.]) b22: ضَرَبَ بِالقِدَاحِ, (S, Mgh, K,) and ضَرَبَ القِدَاحَ, (A, TA,) (tropical:) He turned about, or shuffled, (أَجَالَ,) the arrows, [in the رِبَابَة (q. v.), in the game called المُيْسِر,] عَلَى

الجَزورِ [for the slaughtered camel]. (Mgh. [See حُرْضَةٌ.]) [And (assumed tropical:) He played with the gamingarrows; practised sortilege with arrows, or with the arrows.] You say, ضَرَبْتُ مَعَ القَوْمِ بِسَهْمٍ (assumed tropical:) I practised sortilege with the people, or party, with an arrow; syn. سَاهَمْتُهُمْ. (Msb.) and ضَرَبَ بِالقِدْحَيْنِ (assumed tropical:) He practised sortilege with the two arrows; one of which was inscribed with the sentence “ My Lord hath commanded me,” and the other with “ My Lord hath forbidden me: ” a person between hope and despair is likened to one practising this mode of sortilege, which was used by the people of the Time of Ignorance when they doubted whether they should undertake an affair or abstain from it. (Har pp. 465 and 553.) One says also, ضَرَبَ فِى الجَزُورِبِسَهْمٍ

meaning (assumed tropical:) He obtained a share, or portion, of the slaughtered camel. (Mgh.) And hence the saying of El-Hareeree, وَضَرَبْتُ فِى مَرْعَاهَا بِنَصِيبٍ (assumed tropical:) [and I obtained a share of its pasture]. (Mgh.) and the lawyers say, يَضْرِبُ فِيهِ بِالثُّلُثِ i. e. (assumed tropical:) He shall take thereof somewhat, according to what is due to him, of the third part. (Mgh.) They say also, ضَرَبَ فِى مَالِهِ سَهْمًا i. e. (assumed tropical:) He assigned [a share, or portion, of his property]: and thus is expl. the saying of Aboo-Haneefeh, لَا يَضْرِبُ لِلْمُوصَى لَهُ فِيمَا زَادَ عَلَى الثُّلُثِ (assumed tropical:) He shall not assign, or give, to the legatee, aught of more than the third part; the true objective complement being suppressed. (Mgh.) b23: ضَرَبَ بِيَدَيْهِ [lit. He beat with his arms; meaning (assumed tropical:) he moved his arms about, or to and fro; brandished, tossed, or swung them]: you say, ضَرَبَ بِيَدَيْهِ وَحَرَّكَهُمَا فِى مِشْيَتِهِ (assumed tropical:) [He swung his arms, and moved them about, in his manner of walking]. (TA in art. جدف. [See جَدَفَ.]) And ضَرَبَ فِى المَآءِ [بِيَدَيْهِ being understood after the verb] (assumed tropical:) He swam. (K.) b24: ضَرَبَ بِيَدِهِ إِلَى شَىْءٍ (assumed tropical:) He made a sign, or pointed, with his hand, towards a thing. (TA.) And ضَرَبَ [alone] (assumed tropical:) He made a sign, or pointed. (K.) and ضَرَبَ بِيَدِهِ إِلَى كَذَا (assumed tropical:) He put forth his hand towards such a thing, to take it, or to point, or make a sign. (TA.) And ضَرَبَ يَدَهُ إِلَى عَمَلِ كَذَا (assumed tropical:) [He applied his hand to the doing of such a thing]. (Lth, TA.) [And ضَرَبَ يَدَيْهِ فِى المَالِ a phrase expl. to me by IbrD as meaning (assumed tropical:) He busied his hands with the property, in the giving, or dispensing of it.] b25: ضَرَبَ عَلَى يَدِهِ (assumed tropical:) [He struck his (i. e. another man's) hand; meaning] he struck, or made, the bargain with him; or ratified the sale with him: for it is a custom, when two persons are bargaining together, for one of them to put his hand upon the other's in ratifying the bargain. (TA, from a trad.) b26: And (tropical:) He prohibited, or prevented, or hindered, him, from doing a thing, or from doing a thing that he had begun: (TA:) and [in like manner]

ضَرَبَ عَلَى يَدَيْهِ (tropical:) he withheld, or restrained, him, or it. (K, TA.) And (i. e. the former phrase) (tropical:) He (the judge, A, Mgh, TA) prohibited, or interdicted, him from the using, or disposing of, his property according to his own free will. (S, A, Mgh, Msb, TA.) b27: Also (tropical:) He corrupted, vitiated, marred, or disordered, his affair, or case, or state. (A, Msb, TA.) b28: ضَرَبَ عَنْهُ (assumed tropical:) He turned away a person or thing from him [or it]; as also ↓ اضرب: (TA:) [or] ↓ اضرب عنه signifies, (S, Msb,) or signifies also, (TA,) and (Msb, TA) so does ضَرَبَ عنه, (Msb, K, TA,) [the latter app. for ضَرَبَ نَفْسَهُ عَنْهُ,] (assumed tropical:) He turned away from, avoided, shunned, or left, him, or it; (S * Msb, K * TA; *) namely, a person, (TA,) or a thing. (Msb.) أَفَنَضْرِبُ عَنْكُمُ الذِّكْرَ صَفْحًا, in the Kur [xliii. 4], is said to mean (assumed tropical:) Shall we then neglect you, and not teach you what is incumbent on you? the phrase being taken from a rider's striking his beast with his stick when he desires to turn him from the course that he is pursuing: or the meaning is, (assumed tropical:) shall we then turn away the Kur-án from you, and not invite you thereby to the faith, turning away ourselves from you? (TA.) One says also, ضَرَبْتُ عَنْهُ صَفْحًا meaning (assumed tropical:) I turned away from him and left him. (S and TA in art. صفح: see 1 in that art.) See also the saying ضَرَبَ أَخْمَاسَهُ فِى أَسْدَاسِهِ voce خُمُسٌ. b29: And فُلَانٌ يَضْرِبُ أَخْمَاسًا لِأَسْدَاسٍ: see voce خِمْسٌ. b30: ضَرَبَ بِنَفْسِهِ الأَرْضَ, (K,) inf. n. ضَرْبٌ, (TA,) [lit. He smote with himself the ground; and hence, (assumed tropical:) he cast, threw, or flung, himself upon the ground; app. often used in this sense; (a phrase similar to ضَرَبَ بِهِ الأَرْضَ expl. before;) and hence,] (assumed tropical:) he remained, stayed, or abode; (K;) and so ↓ اضرب (Az, ISk, S, K, TA) as used in the phrase اضرب الرَّجُلُ فِى البَيْتِ (tropical:) The man remained, stayed, or abode, in the tent, or house, (Az, ISk, S, A, TA,) not quitting it: (ISk, A, TA:) and [in like manner] ضَرَبَ بذَنَبِهِ, [الأَرْضَ being understood,] (assumed tropical:) He stayed, or abode, and remained fixed. (K in art. ذنب. [See also other explanations of this last phrase in a later part of this paragraph.]) And ضَرَبَ الوَتِدَ بِمَحَلِّ كَذَا (tropical:) He remained, stayed, or abode, [lit., struck the tent-peg,] in such a place of alighting. (A.) And ضَرَبَتِ الإِبِلُ بِعَطَنٍ, [الأَرْضَ being understood after الابل,] (assumed tropical:) The camels lay down [in a place by the water]: (S in art. عطن:) or satisfied themselves with drinking and then lay down around the water or by the watering-troughs, to be brought again to drink another time: (IAth, TA in that art.:) and [hence,] ضَرَبَ النَّاسُ بِعَطَنٍ, occurring in a trad., (assumed tropical:) The people's camels satisfied themselves with drinking until they lay down and remained in their place [at the water]: (TA in the present art.:) or the people satisfied their thirst and then abode at the water. (K in art. عطن.) b31: ضَرَبَ بِذَقَنِهِ الأَرْضَ (tropical:) He was cowardly; and feared; (A, O,* K, TA;) and clave to the ground: (O, TA:) or he was, or became, affected with shame, shyness, or bashfulness. (A, TA.) b32: يَضْرِبُ لَهُ الأَرْضَ كُلَّهَا [lit. He beats for it the whole land, i. e. in journeying,] means (assumed tropical:) he seeks it through the whole land: so says Az in explanation of the phrase here following. (O, TA.) يَضْرِبُ المَجْدَ (assumed tropical:) He seeks to gain, or obtain, glory: (O, K:) or he applies himself with art and diligence to gain glory, (يَكْتَسِبُهُ,) and seeks it through the whole land. (Az, TA. [See also 8.]) b34: ضَرَبَ اللَّبِنَ, (A,) or اللِّبْنَ, (tropical:) He made [or moulded] bricks. (MA.) And ضَرَبَ الخَاتَمَ (tropical:) He made, fashioned, or moulded, the signet-ring. (TA.) [Hence one says,] اِضْرِبْهُ عَلَى طَبْعِ هٰذَا i. e. (assumed tropical:) [Make thou it, fashion it, or mould it,] according to the model, make, fashion, or mould, of this. (IAar, O and K in art. طبع.) And هٰذِهِ ضَرِيبَتُهُ الَّتِى ضُرِبَ عَلَيْهَا, and ضُرِبَهَا, and ضُرِبَ alone, [for ضُرِبَ عَلَيْهَا,] meaning طُبِعَ [i. e. (assumed tropical:) This is his nature, with an adaptation, or a disposition, to which he was moulded, or created; or to which he was adapted, or disposed, by creation]. (Lh, TA.) And ضُرِبَ فُلَانٌ عَلَى الكَرَمِ (tropical:) [Such a one was moulded, or created, with an adaptation or a disposition, to generosity; or was adapted, or disposed, by creation, or nature, to generosity]. (A.) b35: ضَرَبَ مَثَلًا (S, A, O, &c.) (tropical:) He rehearsed, propounded, or declared, a parable, a similitude, an example, or a proverb; said of God [and of a man]: (S, * O, * Msb, TA:) or he mentioned, or set forth, a parable, &c.: or he framed a parable: thus expl., the verb has but one objective complement: or the phrase signifies he made [such a thing] an example, or the subject of a parable or similitude &c.; and so has two objective complements: in the saying in the Kur [xxxvi. 12]

وَاضْرِبْ لَهُمْ مَثَلًا أَصْحَابَ الْقَرْيَةِ (assumed tropical:) [And propound thou to them a parable, the people of the town] i. e., the story of the people of the town, [or make thou to them a parable, or similitude, or an example, the people of the town;] مثلا may be in the accus. case as an objective complement, اضحاب القرية being a substitute for مثلا; or اصحاب القرية may be regarded as a second objective complement [i. e. second in the order of the words, but first in the order of the sense]: the phrase is differently expl. on account of the different meanings of the verb ضَرَبَ; which signifies he described, or rehearsed; and he declared, propounded, or explained; and he made, caused to be, or constituted; &c.; accord. to some, it is taken from the phrase ضَرَبَ الدِرْهَمَ [q. v.]; because of the impression which a parable or the like makes upon the mind: accord. to some, from ضَرِيبٌ signifying “ a like; ” because the first thing is made like the second: accord. to some, from ضَرَبَ الطِّينَ عَلَى الجِدَارِ [q. v.; because the mud, applied as a plaster, conforms to the shape of the wall]: and accord. to some, from ضَرَبَ الخَاتَمَ [q. v.]; because of the correspondence between a parable or the like and the object to which it is applied, and the correspondence between the signet and its impression. (TA, from the M and L &c.) يَضْرِبُ اللّٰهُ الْحَقَّ وَالْباطِلَ, in the Kur [xiii. 18], means (assumed tropical:) God likeneth, or compareth, truth and falsity. (TA.) One says also, ضَرَبَ بِهِ مَثَلًا (assumed tropical:) [He made him, or it, a subject of a parable, a similitude, an example, or a proverb; he propounded, or framed, a parable, &c., respecting him, or it]. (TA.) And يُضْرَبُ المَثَلُ لِكَذَا [The proverb, &c., is applied to, in relation to, or to the case of, such a thing]. (Meyd &c., passim.) b36: ضَرَبَ لَهُ أَجَلًا (assumed tropical:) He specified, or notified, to, or for, him, or it, a term, or period. (Mgh, Msb. *) b37: ضَرَبَ لَهُمْ طَرِيقًا (assumed tropical:) He assigned to them, or made for them, a way; syn. جَعَلَ. (MA. [App. from a phrase in the Kur xx. 79, q. v.]) b38: الضَّرْبُ as a conventional term of the accountants, or arithmeticians, means The multiplying a number by another number; (Mgh, Msb;) as when you say, [ضَرَبَ خَمْسةً فِى سِتَّةٍ He multiplied five by six; and] خَمْسَةٌ فِى سِتَّةٍ بِثَلَاثِينَ [Five multiplied by six is thirty]. (Msb.) b39: ضَرَبَ [is often intrans., and thus] signifies also تَحَرَّكَ [i. e. (assumed tropical:) It was, or became, in a state of commotion, &c.]: (K:) [see also 8, which is more commonly used in this sense:] or, so with strength, or force. (TA.) [And hence several phrases here following.] b40: ضَرَبَ العِرْقُ (A, TA,) inf. n. ضَرْبٌ and ضَرَبَانٌ, (TA,) (tropical:) The vein pulsed, or beat, (A, TA,) and throbbed: (TA:) and ضَرَبَ, inf. n. ضَرَبَانٌ, (tropical:) it (the vein) pained, and was, or became, in a state of strong commotion. (TA.) and ضَرَبَ الجُرْحُ, inf. n. ضَرَبَانٌ, (S, A, Msb,) (tropical:) The wound [throbbed; or] pained violently: (A, Msb:) and so الضِرْسُ (tropical:) [the tooth]. (A, TA.) b41: ضَرَبَتِ النَّاقَةُ, (A, K,) or, as in some lexicons, المَخَاضُ, (TA,) (tropical:) The she-camel, (A, K,) or the pregnant camel, (TA,) raised her tail, and smote her vulva with it, (A, K, TA,) and then went along. (K, TA.) b42: ضَرَبَ فِى جَهَازِهِ (tropical:) He (a camel) took fright, and ran away at random, (S, A, L, TA,) and ceased not to gallop and leap until he had thrown off all his furniture, or load. (L, TA.) b43: جَآءَ يَضْرِبُ بِشَرٍّ (tropical:) He came hastening [with mischief, or] in an evil affair. (A.) It is said in a trad. of 'Alee, When such and such things shall happen, (mentioning faction, or sedition, or the like,) ضَرَبَ يَعْسُوبُ الدِّينِ بِذَنَبِهِ, meaning, accord. to AM, (assumed tropical:) The leader of the religion shall hasten to go away through the land, fleeing from the faction, or sedition: or, as some say, shall go away hastily through the land, with his followers. (O, TA. [But see يَعْسُوبٌ: and see also ذَنَبٌ.]) And you say also, ضَرَبْتُ فِىالسَّيْرِ, (Msb,) inf. n. ضَرْبٌ, (S,) (assumed tropical:) I hastened in journeying. (S, * Msb.) And ضَرَبَ فِى الأَرْضِ, (S, A, Mgh, Msb, K,) aor. ـِ (TA,) inf. n. ضَرْبٌ (S, K, TA) and مَضْرَبٌ (S, TA) and ضَرَبَانٌ, (K, TA,) (assumed tropical:) He journeyed in the land (S, Mgh, Msb) seeking sustenance, (S,) and for the purpose of traffic: (Mgh:) [and ضَرَبَ الأَرْضَ, as shown above, has a similar meaning:] or (tropical:) he went forth in the land as a merchant; (A, K;) or warring and plundering, (K,) or so ضَرَبَ فِى سَبِيلِ اللّٰهِ [meaning in the cause of God]: (A:) or he hastened through the land: (A, K:) or he arose, and hastened in his journey through the land: (TA:) or he went, or went away, in the land: (A, K:) or he traversed, or journeyed through, the land. (TA.) The verb is [similarly] used in relation to almost all employments: you say, ضَرَبَ فِى التِّجَارَةِ (assumed tropical:) [He travelled for the purpose of traffic]: (TA:) and إِنَّ لِىفِى

أَلْفِ دِرْهَمٍ لَمَضْرَبًا i. e. ضَرْبًا [Verily I have to make a journey for the sake of, or on account of, a thousand dirhems]. (S, TA: but in my copies of the S, لى is omitted.) And ضَرَبَتِ الطَّيْرُ, aor. as above, (tropical:) The birds went, or went away, [or migrated,] seeking sustenance. (K, TA.) b44: ضَرَبَ said of time, (assumed tropical:) It went, passed, or passed away. (K.) And ضَرَبَ الدَّهْرُ مِنْ ضَرَبَانِهِ, or, accord. to one reading, مِنْ ضَرْبِهِ, occurring in a trad., (tropical:) The time in part passed; [the time pursued a part of its course;] or a part of the time passed. (TA.) And ضَرَبَ الدَّهْرُ ضَرَبَانَهُ (assumed tropical:) Fortune, or time, produced, or brought to pass, its events: (IKtt, TA:) a phrase like قُضِىَ مِنَ القَضَآءِ. (S, L, TA.) and ضَرَبَ الدَّهْرُ مِنْ ضَرَبَانِهِ أَنْ كَانَ كَذَا وَكَذَا (tropical:) [Fortune, or time, brought to pass, among its events, that such and such things happened]. (A, L, TA.) And ضَرَبَ الدَّهْرُ بَيْنَنَا (tropical:) Fortune, or time, separated us: (AO, A, TA:) or made a wide separation between us; syn. بَعَّدَ. (K.) b45: Also (assumed tropical:) It was, or became, long: (K, TA:) so in the saying, ضَرَبَ اللَّيْلُ عَلَيْهِمْ (assumed tropical:) [The night was, or became, long to them]. (TA.) b46: And ضَرَبَ

إِلَيْهِ (assumed tropical:) It inclined to it. (TA.) [One says, يَضْرِبُ

إِلَى السَّوَادِ (assumed tropical:) It inclines to blackness, and إِلَى

الحُمْرَةِ to redness, &c.: often occurring in the lexicons.]

A2: ضَارَبَهُ فَضَرَبَهُ, aor. of the latter ضَرُبَ: see 3.

A3: ضَرُبَتْ يَدُهُ i. q. جَادَ ضَرْبُهَا [meaning Excellent, or how excellent, is his hand, or arm, in beating, striking, smiting, or hitting! a phrase similar to رَمُوتْ يَدُهُ]. (K.) A4: ضَرِبَ, (IKtt, A, K,) aor. ـَ (K,) inf. n. ضَرَبٌ, said of herbage, (tropical:) It was marred, or spoilt, by the cold: (A:) or it was smitten by the cold, (IKtt, K, TA,) and injured thereby, and by the wind. (IKtt, TA.) And ضَرِبَتِ الأَرْضُ, inf. n. ضَرَبٌ, (assumed tropical:) The land was smitten by hoar-frost, or rime, and its herbage was nipped, or blasted, thereby: (Az, TA:) and ضُرِبَت [in like manner] (tropical:) it (i. e. land) was smitten by hoar-frost, or rime; or had hoar-frost, or rime, fallen upon it. (S, A, TA.) 2 ضَرَّبَ see 1, first sentence; and in two places in a sentence shortly after that. b2: ضرّب الشَّىْءَ بِالشَّىْءِ: see 1, in the second quarter of the paragraph. b3: [Hence,] التَّضْرِيبُ بَيْنُ القَوْمِ (assumed tropical:) The exciting discord, or strife, or animosity, between, or among, the people, or party. (S, TA.) b4: And ضرّب, inf. n. تَضْرِيبٌ, signifies also (assumed tropical:) He excited, incited, urged, or instigated, and roused to ardour, a courageous man, in war, or battle. (TA.) b5: ضرّب المُضَرَّبَةَ, (S, Mgh, Msb,) inf. n. as above, (TA,) He sewed (S, Mgh, Msb) [meaning quilted] with cotton (Mgh, Msb) the مُضَرَّبَة [q. v.]. (S, Mgh, Msb.) A2: ضرّبت عَيْنُهُ His eye became depressed in his head. (K.) A3: ضرّب, inf. n. as above, also signifies (assumed tropical:) He exposed himself, or became exposed, (تَعَرَّضَ,) to the snow, (K, TA,) i. e. the ضَرِيب [which signifies also, and more commonly, hoar-frost, or rime]. (TA.) A4: and He drank what is termed ضَرِيب, (O, K, TA,) i. e. the milk thus called, (O,) or شَهْد [meaning honey, or honey in its comb, or honey not expressed from its comb]. (TA.) 3 ضاربهُ, (S, A, Mgh, Msb, K,) inf. n. مُضَارَبَةٌ (Msb, TA) and ضَرَابٌ, He contended with him in beating, striking, smiting, or hitting; he beat him, &c., being beaten, &c., by him; (TA;) [he returned him beating for beating, blow for blow, or blows for blows; he bandied, or exchanged, blows with him: and] he contended with him in fight. (S, TA.) One says, ↓ ضاربهُ فَضَرَبَهُ, aor. of the latter verb ضَرُبَ, (K, TA,) agreeably with the general rule respecting verbs signifying the surpassing, or overcoming, in a contest, (MF, TA,) He contended with him in beating, &c., and he surpassed him, or overcame him, therein. (K, * TA.) See also 6. b2: [Golius says, as on the authority of the KL, that ضارب signifies also “ Coivit camelus; ” and Freytag, as on the authority of the K, that it signifies “ inivit camelus camelam: ” but in the KL it is only said that ضَرَابٌ is an inf. n. of a verb having this meaning; and its verb in this sense, as is said in the S and A and Msb and K, is ضَرَبَ, which has been thus expl. in the first paragraph.] b3: ضارب فِى المَالِ and بِالمَالِ, inf. n. مُضَارَبَةٌ, means (tropical:) He trafficked with the property. (A.) And ضارب لَهُ (A, Mgh, K) فِى مَالِهِ, (A, Mgh,) or ضاربهُ فى المَالِ, (S,) inf. n. as above, (S, A, Mgh,) means (tropical:) He trafficked for him with his property [or with the property]; (A, Mgh;) because he who does so generally journeys in the land seeking gain; (Mgh;) app. from الضَّرْبُ فِى

الأَرْضِ [the journeying in the land] for the purpose of seeking sustenance: (TA:) and is syn. with قَارَضَهُ, (S, * Mgh, K, * TA, *) he gave him of his property for the purpose of his trafficking therewith on the condition that the gain should be between them two or that the latter should have a certain share of the gain: and accord. to En-Nadr, ضاربهُ is said of him who does thus and also of the person thus employed. (TA.) 4 اضرب الفَحْلَ النَّاقَةَ, (S,) and اضرب النَّاقَةَ الفَحْلَ, (A, TA,) inf. n. إِضْرَابٌ, (TA,) (tropical:) He made the stallion to leap the she-camel. (S, * A, * TA.) b2: اضرب جَأْشًا لِأَمْرِ كَذَا (tropical:) He disposed, or accommodated, and subjected, himself to such a thing, or such an affair. (A, TA.) b3: اضرب السَّمُومُ المَآءَ (assumed tropical:) The سموم [or hot wind] caused the earth to imbibe the water (أَنْشَفَهُ الأَرْضَ). (K.) b4: اضرب لِنَفْسِهِ خَاتَمًا (tropical:) [He caused a signet-ring to be made, fashioned, or moulded, for himself]. (A, TA. [See also 8.]) b5: اضربهُ البَرْدُ: and اضرب الضَّرِيبُ الأَرْضَ: see 1, in the former half of the paragraph. b6: [Accord. to the TA, أُضْرِبْنَا (there written اضرِبنا) seems to signify (assumed tropical:) We were smitten by hoar-frost, or rime: or our land, or herbage, was smitten thereby: thus resembling أُجْلِدْنَا and أُصْقِعْنَا: but perhaps the right reading is أَضْرَبْنَا: for]

A2: أَضْرَبَ القَوْمُ, (K, TA,) inf. n. إِضْرَابٌ, (TA,) signifies (assumed tropical:) The people, or party, had hoar-frost, or rime, fallen upon them. (K, TA.) b2: اضرب الخُبْزُ (assumed tropical:) The bread (K, TA) i. e. the bread baked in hot ashes (TA) became thoroughly baked, (K, TA,) and in a fit state to be beaten with a stick and to have its ashes and dust shaken off. (TA.) b3: اضرب عَنْهُ: see 1, near the middle of the paragraph, in two places. [اضرب عَنِ الأَمْرِ is expl. in a copy of the A as meaning عَرَّفَ عَنْهُ, and in the TA, (probably from that copy of the A, as I have reason to believe that it was used by the author of the TA,) is expl. by عرف عنه; but the right reading is indubitably عَزَفَ عَنْهُ, with the dotted ز; meaning (tropical:) He turned away from the thing, or affair; a signification given in the first paragraph: it is said in the A to be tropical. And اضرب عَنْهُ also signifies (assumed tropical:) He digressed from it; made a digression, or transition, from it; namely, a subject of speech or discourse: and particularly (assumed tropical:) he turned from it and retracted it.] b4: اضرب الرَّجُلُ فِى البَيْتِ: see 1, in the latter half of the paragraph. b5: اضرب signifies also (tropical:) He was silent; he spoke not: or he lowered his eyes, looking towards the ground: syn. أَطْرَقَ. (S, TA.) 5 تضرّب [He beat, struck, smote, or hit, himself much, or violently; or several, or many, times]. One says, تضرّب بِالحَصَى [He smote himself much with pebbles], (K in art. كثح,) and بِالتُّرَابِ [with earth, or dust, as a man sometimes does in vexation]. (L ibid.) b2: See also 8, in two places.6 تضاربوا, (A, MA, Mgh, Msb, K, in the S تضاربا,) and ↓ اضطربوا, (A, Mgh, Msb, K, in the S اضطربا,) and ↓ ضاربوا, (K,) [They contended in beating, striking, smiting, or hitting, one another; and particularly, in fight;] they smote one another with the sword. (MA.) One says, العَبْدَانِ ↓ اضطرب بِالعَصَوَيْنِ, meaning The two slaves beat each other with the two sticks, or staves. (Mgh.) 8 اضطرب: see 6, in two places. The inf. n. is اِضْطِرَابٌ, of which the dim. is ↓ ضُتَيْرِيبٌ, the ط being changed [back] into ت because the ض becomes movent. (S and O in art. طلق.) b2: [Hence, said of a thing, Its several parts collided; or were, or became, in a state of collision: and hence,] i. q. تَحَرَّكَ (S, Msb, K) and مَاجَ; (K;) [but more significant than either of these; meaning he, or more generally it, was, or became, in a state of commotion, agitation, convulsion, tumult, disturbance, or disorder; was, or became, agitated, convulsed, or unsteady; struggled; floundered; tossed, or shook, about, or to and fro; moved, or went, about, or to and fro, or from side to side; wabbled; wagged; quivered, quaked, trembled, or shivered; fluttered; flickered; and the like;] and ↓ تضرّب signifies the same. (K. [ضَرَبَ, also, is sometimes used in the sense of تَحَرَّكَ, as mentioned before.]) One says, المَوْجُ يَضْطَرِبُ The waves [dash together, are tumultuous, or] beat one another. (S.) And اضطرب الوَلَدُ بِالبَطْنِ [The child was, or became, in a state of commotion in the belly]; (A;) And فِى ↓ تضرّب البَطْنِ [which means the same]. (TA.) and اضطرب البَرْقُ فِى السَّحَابِ The lightning was, or became, in a state of commotion in the clouds; [or it flickered therein;] syn. تَحَرَّكَ. (TA.) and اضطرب فِى أُمُورِهِ He went to and fro occupied in his affairs for the means of subsistence: (Mgh:) and اضطرب, alone, signifies he sought to gain; or applied himself with art and diligence to gain; syn. اِكْتَسَبَ; (K, TA;) and is used by ElKumeyt with المَجْدَ as its objective complement. (TA. [See also يَضْرِبُ المَجْدَ, in the latter half of the first paragraph.]) And اضطرب الرَّجُلُ (assumed tropical:) The man was tall, and therewithal loose, lax, flabby, uncompact, slack, or shaky, in make, or frame. (K, * TA.) And اضطرب حَبْلُهُمْ [properly, Their rope was shaky, loose, or slack; meaning] (assumed tropical:) their word, or sentence, or saying, varied, or was discordant: (K:) or their words, or sayings, [conflicted, or] varied, or were discordant: and so أَقْوَالُهُمْ [their sayings]. (Kull p. 56.) And اضطرب رَأْيُهُ (assumed tropical:) [His opinion was, or became, confused, weak, or unsound]. (TA in art. رخ.) And اضطرب عَقْلُهُ (assumed tropical:) [His mind, or intellect, was, or became, disordered, confused, or unsound]. (K, in art. توه.) And اضطرب أَمْرُهُ (assumed tropical:) His affair, or state, was, or became, disordered, unsound, or corrupt; (S, K; *) syn. اِخْتَلَّ; (S, K;) [it was, or became unsound, or unsettled; as is indicated in the TA in art. زل:] and اضطربت الأُمُورُ (assumed tropical:) The affairs were, or became, complicated, intricate, confused, discordant, or incongruous; syn. اِخْتَلَفَت: (Msb:) and اضطرب الأَمْرُ بَيْنَهُمْ (assumed tropical:) [The affair, or case, was, or became, complicated, intricate, or confused, so as to be a subject of disagreement, or difference, between them]. (Msb voce شَجَرَ, q. v.) A2: اضطرب خَاتَمًا (assumed tropical:) He asked, or ordered, that a signet-ring should be made, fashioned, or moulded, for him: (K, * TA: [see also 4:]) occurring in a trad. (TA.) b2: اضطرب بِنَآءً فِى المَسْجِدِ occurs in a trad. as meaning (assumed tropical:) He set up a structure upon stakes driven into the ground in the mosque. (TA.) 10 استضربت (assumed tropical:) She (a camel) desired the stallion. (K.) b2: And استضربهُ فَحْلًا He desired, or demanded, of him a stallion to cover his she-camels; like اسطرقه فحلا. (TA. in art. طرق.) A2: استضرب العَسَلُ The honey became ضَرَبَ; (S;) i. e., became thick; (A;) or became white and thick: (S, K:) the verb in this sense is similar to اِسْتَنْوَقَ in relation to a he-camel, and اِسْتَتْيَسَت in relation to a she-goat. (S.) ضَرْبٌ an inf. n. used in the sense of a pass. part. n.; (TA;) i. q. ↓ مَضْرُوبٌ [Beaten, struck, &c.]: (K, TA:) in some of the copies of the K, it is made the same as ضَرْبٌ signifying “ a species ” &c.: but this is a mistake. (TA.) One says دِرْهَمٌ ضَرْبٌ (tropical:) [A coined dirhem]; using the inf. n. as an epithet, as in the phrases مَآءٌ غَوْرٌ and مَآءٌ سَكْبٌ. (S.) And هٰذَا دِرْهَمٌ ضَرْبَ الأَمِيرِ, in which ضرب may be thus put in the accus. case as an inf. n., [the meaning being هٰذَا دِرْهَمٌ مَضْرُوبٌ ضَرْبَ الأَمِيرِ (tropical:) This is a dirhem coined with the coining of the prince,] which is the most common way. (L, TA.) b2: (tropical:) A light rain; (S, K, TA;) or so مَطَرٌ ضَرْبٌ: (A:) دِيمَةٌ signifies “ a lasting, or continuous, and still, rain; ” and ضَرْبٌ, a little more than دِيمَةٌ, or a little above this: and ↓ ضَرْبَةٌ [as the n. un.] signifies a fall, or shower, of light rain. (As, TA.) b3: (assumed tropical:) A make, form, fashion, mould, or cast; syn. صِيغَةٌ. (S, TA.) b4: (assumed tropical:) A sort, or species; (S, K;) as also ↓ ضَرِيبٌ; (K;) and accord. to some copies of the K مَضْرُوبٌ, but this is a mistake: the pl. of the first is ضُرُوبٌ. (TA.) b5: Also (tropical:) A like [of a thing and of a person]; (ISd, A, K, TA;) and so ↓ ضِرْبٌ, as related on the authority of Z; (TA;) and ↓ ضَرِيبٌ; (IAar, S, A, TA;) as in the phrase ضَرِيبُ الشَّىْءِ the like of the thing, (S, TA,) and فُلَانٌ ضَرِيبُ فُلَانٍ such a one is the like of such a one: (IAar, TA:) or ضَرْبٌ signifies a like in stature and make: (IAar, TA:) its pl. is ضُرُوبٌ; (TA;) and the pl. of ↓ ضَرِيبٌ is ضَرَائِبُ (S) and ضُرَبَآءُ, this latter occurring in a trad., in the phrase, ذَهَبَ هٰذَا وَضُرَبَاؤُهُ This went away, and the likes of him. (TA.) One says also ضَرْبَ قَوْلِهِ [meaning (assumed tropical:) In the like of his saying; referring to a saying in the Kur-án, &c.; a phrase similar to نَحْوَ قَوْلِهِ]. (Az, T voce إِنْ in several places.) A2: A man penetrating, or vigorous and effective; light, or active, in the accomplishment of an affair or of a want; (K, TA;) not flaccid, or flabby, in flesh. (TA.) And (K) a man (S, TA) light of flesh, (S, A, K, TA,) lean and slender. (TA.) The pl. is ضُرُبٌ; or, accord. to IJ, this may be pl. of ↓ ضَرُوبٌ. (L, TA.) A3: The last foot of a verse: (K, * TA:) pl. [of pauc.] أَضْرُبٌ and [of mult.] ضُرُوبٌ. (TA.) A4: See also ضَرَبٌ. b2: [Reiske, as mentioned by Freytag, explains it also as meaning Sour milk: but this is app. a mistake for صَرْبٌ, with the unpointed ص.]

ضِرْبٌ: see the next preceding paragraph.

ضَرَبٌ (S, A, Msb, K) and ↓ ضَرْبٌ, but the former is the better known, (K,) Thick honey: (A:) or white honey: (Msb, K:) or thick white honey: (S:) or, as some say, wild honey: and ↓ ضَرَبَةٌ signifies the same: or a portion thereof: (TA:) ضَرَبٌ is masc. and fem.: (S:) [for] it is said to be pl. of ↓ ضَرَبَةٌ, or a coll. gen. n., which is in most cases masc. [but is also fem.]. (Msb.) ضَرِبٌ: see مِضْرَبٌ. b2: Also (tropical:) Herbage smitten and injured by the cold, and by the wind. (TA.) And (tropical:) Herbage smitten by hoar-frost, or rime. (TA.) And أَرْضٌ ضَرِبَةٌ (tropical:) Land smitten by hoarfrost, or rime, so that its herbage is nipped, or blasted, thereby. (Az, TA.) ضَرْبَةٌ [inf. n. un. of ضَرَبَ; A single act of beating, striking, &c.: a blow, stroke, &c.]. b2: See also ضَرْبٌ, fourth sentence. b3: ضَرْبَةً وَاحِدَةً means (assumed tropical:) At one time; once. (Mgh, Msb.) So in the saying, لَا آخُذُ مَالِى عَلَيْكَ إِلَّا ضَرْبَةً وَاحِدَةً (assumed tropical:) [I will not take what is due to me on thy part save at one time, or once]. (Mgh.) b4: ضَرْبَةُ الغَائِصِ, which is forbidden, is (assumed tropical:) The saying of the diver for pearls, to the merchant, I will dive for thee once, and what I shall bring up shall be thine for such a price. (T, Mgh, TA.) ضَرَبَةٌ: see ضَرَبٌ, in two places.

ضَرُوبٌ: see مِضْرَبٌ: and see ضَرْبٌ, near the end.

ضَرِيبٌ i. q. ↓ مَضْرُوبٌ [Beaten, struck, &c.]. (K, TA.) b2: A tent-peg, or stake, struck so as to be firm in the ground; as also ↓ مَضْرُوبٌ. (Lh, TA.) b3: See also ضَرْبٌ, in three places. b4: Also, (As, ISd, K, TA,) or ضَرِيبُ الشَّوْلِ, accord. to Aboo-Nasr, (assumed tropical:) Milk of which some is milked upon other: or, accord. to some of the Arabs of the desert, milk from a number of camels, some of it being thin, and some of it thick: (S:) or milk of which some is poured upon other: (As, TA:) or such as is milked from a number of camels (ISd, K, TA) into one vessel, and mixed together, not consisting of less than the milk of three camels: (ISd, TA:) or milk upon which other has been milked at night, and other on the morrow, and which has been mixed together. (TA.) [See also صَرِيبٌ.] b5: And What is bad, of the kind of plants called حَمْض: or what is broken in pieces, thereof. (K.) A2: See also مِضْرَبٌ. b2: [Hence,] (tropical:) The person who is intrusted, as deputy, with [the disposal of] the gaming-arrows [in the game called المَيْسِر]: or the person who shuffles those arrows, or who plays with them; (اَلَّذِى يَضْرِبُ بِالقِدَاحِ;) as also ↓ ضَارِبٌ: (K:) or both of these epithets signify the person who shuffles those arrows (اَلَّذِى يَضْرِبُ بِالقِدَاحِ); and he is the person who is intrusted, as deputy, with [the disposal of] them: (S:) the former is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: (Sb, TA:) and the pl. is ضُرَبَآءُ. (S, A.) You say, هُوَضَرِيبِى, meaning (tropical:) He is my playfellow with the gamingarrows (مِنْ يَضْرِبُ القِدَاحَ مَعِى). (A, TA.) b3: And الضَّرِيبُ is a name of (assumed tropical:) The third arrow of those used in the game called المَيْسِر: (K, * TA:) that arrow is thus called by some: by others الرَّقِيبُ [q. v.]: it has three notches; and three portions are assigned to it if successful, and three fines if unsuccessful. (Lh, L, TA.) b4: [Hence, app.,] ضَرِيبٌ signifies also (assumed tropical:) A share, or portion. (K.) b5: Also (assumed tropical:) Hoar-frost, or rime; (S, K;) like جَلِيدٌ and سَقِيطٌ: (S in art. جلد:) and (assumed tropical:) snow. (K.) b6: And (assumed tropical:) The head: (K:) so called because often in a state of agitation. (TA.) A3: And i. q. شَهْدٌ [i. e. honey, or honey in its comb, or honey not expressed from its comb]: and عَسَلٌ ضَرِيبٌ honey becoming, or become, white and thick. (TA.) [See also ضَرَبٌ.]) A4: Also Big-bellied, (بَطِينٌ, [in some copies of the K بَطْن,]) [as an epithet] of men, (K, TA,) and of others. (TA.) ضَرِيبَةٌ A man, (K,) or anything, (T, S, * TA,) living or dead, (T, TA,) struck, or smitten, with the sword: (T, S, K, TA:) the ة is affixed, though the word has the meaning of a pass. part. n., because it becomes numbered with substs., like نَطِيحَةٌ and أَكِيلَةٌ. (S.) b2: [And also] The place [or part] upon which the blow, or stroke, falls, of the body that is beaten, or struck. (Ham p. 129.) b3: And Wool, or [goats'] hair, separated, or plucked asunder, with the fingers, and then folded together, and bound with a thread, and spun: (S: [more fully expl. voce سَلِيلَةٌ:]) and wool that is beaten with a mallet: (TA:) or a portion of wool: (K:) or a portion of cotton, and of wool: (TA:) pl. ضَرَائِبُ. (S.) b4: Also (tropical:) An impost that is levied, of the poll-tax or land-tax and the like, (S, A, Mgh, O, Msb, K, TA,) and of [the tolls, or similar exactions, termed] أَرْصَاد: (S, O, TA:) pl. as above. (S, A, Mgh, &c.) And (hence, TA) (tropical:) The غَلَّة [as meaning the income, or revenue, arising from the service] of a slave; (S, K, TA;) i. e. ضَرِيبَةُ العَبْدِ meanswhat the slave pays to his master, of the impost that is laid upon him: ضَرِيبَةٌ being of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ. (TA.) b5: And (tropical:) A nature; or a natural, a native, or an innate, disposition or temper or the like: [as though signifying a particular cast of constitution, moulded by the Creator:] syn. طَبِيعَةٌ, (S, A, K,) and سَجِيَّةٌ: (S:) pl. as above. (A, TA.) You say, فُلَانٌ كَرِيمُ الضَّرِيبَةِ [(tropical:) Such a one is generous in respect of nature]; and لَئِيمُ الضَّرِيبَةِ [(tropical:) mean &c.]; (S;) and إِنَّهُ لَكَرِيمُ الضَّرَائِبِ [(tropical:) Verily he is generous in respect of natural dispositions]: and خُلِقَ النَّاسُ عَلَى ضَرَائِبَ شَتَّى

[Men are created of diverse natures &c.]. (TA.) b6: See also مَضْرِبٌ.

ضَرَّابٌ: see مِضْرَبٌ.

ضَارِبٌ [Beating, striking, smiting, or hitting: &c.:] act. part. n. of ضَرَبَ [in all its senses]. (K, TA.) b2: A she-camel that strikes her milker: (S, K:). or one which, having been submissive, or tractable, before conceiving, afterwards strikes her milker away from before her: or [the pl.] ضَوَارِبُ signifies she-camels that resist after conceiving, and become repugnant, so that one cannot milk them. (TA.) b3: Also, and ضَارِبَةٌ, (K, TA,) the former a possessive epithet [i. e. denoting the possession of a quality], and the latter a verbal epithet [i. e. an act. part. n.], (TA,) (tropical:) A she-camel that raises her tail, and smites with it her vulva, (K, A, in which latter only the pl. is mentioned,) and then goes: (K:) pl. ضَوَارِبُ. (A, TA.) And the former is like تضراب, [i. e.

↓ تِضْرَابٌ, as appears from what follows,] expl. by Lh as meaning (assumed tropical:) A she-camel that has been covered by the stallion, [and app. that raises her tail in consequence thereof,] but respecting which one knows not whether she be pregnant or not: (TA:) or ↓ تِضْرَابٌ signifies a she-camel recently covered by the stallion [and therefore often raising her tail]. (Mz, 40th نوع.) b4: The former (ضَارِبٌ) signifies also (assumed tropical:) Swimming, (S, TA,) in water. (TA.) Dhu-r-Rummeh says, لَيَالِىَ اللَّهْوِ يَطْبِينِى فَأَتْبَعُهُ كَأَنَّنِى ضَارِبٌ فِى غَمْرَةٍ لَعِبُ [In the nights of diversion he calls me and I follow him as though I were swimming in a deep water, sporting therein]. (S, TA.) b5: طَيْرٌ ضَوَارِبُ (tropical:) Birds seeking sustenance: (S, A, TA:) or birds traversing the land, [or migrating,] in search of sustenance. (L, TA.) b6: See also ضَرِيبٌ. b7: ضَارِبٌ also signifies (assumed tropical:) A dark night: (K:) or a night of which the darkness extends to the right and left, and fills the world. (S, O. [So in my copies of the S and in the O and TA: but accord. to Golius, as from the S, “yet not filling the air. ”]) See the verse of Homeyd cited in the first paragraph. [J cites as an ex. of the last of the meanings expl. above, and so does Sgh in the O, the verse in the sentence here next following.] b8: (assumed tropical:) Anything long: applied in this sense to a night: thus in the following verse: وَرَابَعَتْنِى تَحْتَ لَيْلٍ ضَارِبِ بِسَاعِدٍ فَعْمٍ وَكَفٍّ خَاضِبِ (assumed tropical:) [And that she helped me in lifting and putting on the loads, beneath the darkness of a long night, with a plump fore arm and a hand dyed with hinnà]. (TA.) b9: (assumed tropical:) A place, (S,) or a depressed place, (K, TA,) and a valley, (TA,) in which are trees. (S, K, TA.) And (assumed tropical:) A piece of rugged ground extending in an oblong form in a plain, or soft, tract. (K, TA.) And (assumed tropical:) The like of a رَحْبَة in a valley [app. meaning where the water flows into it from its two sides: see art. رحب]: pl. ضَوَارِبُ. (K.) ضَارُوبٌ [an irregular instrumental noun, like طَاحُونٌ and some other words of the same measure,] (tropical:) A snare for catching birds. (A, TA.) ضُتَيْرِيبٌ dim. of اِضْطِرَابٌ, inf. n. of 8, q. v.

تِضْرَابٌ: see ضَارِبٌ, former half, in two places.

مَضْرَبٌ is an inf. n. (Ham p. 129.) [See the sentence explaining the phrase ضَرَبَ فِى الأَرْضِ; and also the sentence next following it, towards the close of the first paragraph.] b2: And it is also a noun of place [and of time, like مَضْرِبٌ, which is the regular form]. (Ham ibid.) See the next paragraph, in five places.

مَضْرِبٌ [and ↓ مَضْرَبٌ, q. v.,] A place, or time, [the latter, as is said in the explanation of a phrase mentioned in what follows,] of beating, striking, smiting, or hitting: b2: and also, (assumed tropical:) a place, or time, of journeying. (KL.) b3: مَضْرِبُ الظَّرِبَانِ means (assumed tropical:) The line, or long mark, upon the face of the animal called ظربان [as though it were a place upon which it had been struck]. (TA in art. ظرب, q. v.) b4: And مَضْرِبٌ, (assumed tropical:) A place where a tent is pitched, or set up. (Msb.) b5: See also مِضْرَبٌ. b6: Also, (thus in the TA in art. سوف, as from the A,) or ↓ مَضْرَبٌ, (thus in a copy of the A in the present art.,) (tropical:) i. q. مَسَافَةٌ [meaning A space, or tract, or an extent, over which one journeys; as being a place of beating the ground]: so in the saying, بَعِيدٌ ↓ بَيْنَهُمْ مَضْرَبٌ [or مَضْرِبٌ, i. e. (tropical:) Between them is a far-extending space to be traversed]. (A.) b7: [مَضْرِبُ عَسَلَةٍ is a euphemism for (assumed tropical:) The place of injection of sperma: and hence it means (assumed tropical:) the source from which one springs; origin, ancestry, or parentage; &c.] One says, مَا أَعْرِفُ لَهُ مَضْرِبَ عَسَلَةٍ (S, A) meaning أَعْرَاقَهُ [i. e. (tropical:) I know not the sources (or the source) from which he has sprung; or his ancestry, or parentage]: (S:) or مَا يُعْرَفُ لَهُ مَضْرِبُ عَسَلَةٍ (tropical:) No source or origin [or parentage], nor people, nor ancestor or father, nor nobility, pertaining to him, is know. (M, K, TA.) And مَا لِفُلَانٍ

مَضْرِبُ عَسَلَةٍ (S, A, in the latter لِزَيْدٍ,) i. e. (tropical:) [Such a one has no source] of kindred (نَسَب), nor of cattle or property (مَال). (S.) And إِنَّهُ لَكَرِيمُ المَضْرِبِ (tropical:) [Verily he is generous in respect of origin]. (A, TA.) [See also ضَرِيبَةٌ.] b8: One says also, أَتَتِ النَّاقَةُ عَلَى مَضْرِبِهَا, meaning (assumed tropical:) The she-camel arrived at the time [of year] of her being leaped by the stallion; making the time to be like the place. (S.) b9: مَضْرِبٌ, (S, A, O, and so in the M in art. رم,) or ↓ مَضْرَبٌ, (K, * TA,) with fet-h to the م, (K, TA,) and to the ر also, (TA,) [but this is app. a mistake, as the weight of authority is in favour of the former,] (assumed tropical:) A bone in which is marrow: (S, O, K:) or a bone that is broken and from which marrow is extracted [or sought to be extracted]. (M in art. رم.) One says, of a sheep or goat, (S, A,) that is emaciated, (S,) مَا يُرِمُّ مِنْهَا مَضْرِبٌ (tropical:) [Not a bone of her that is broken for its marrow contains any marrow]; i. e. when a bone of her is broken, no marrow will be found in it. (S, A.) b10: And مَضْرِبٌ (S, Msb, K) and ↓ مَضْرَبٌ (Msb, K) and ↓ مَضْرِبَةٌ (S, Msb, K) and ↓ مَضْرَبَةٌ (Msb, K) and ↓ مَضْرُبَةٌ (Sb, TA) signify The part of a sword, with which one strikes: (Msb, and Ham p. 129:) or [the part] about a span from the extremity: (S, TA:) or the part exclusive of, or below, the ظُبَة [q. v.] (دُونَ الطُّبَةِ): (TA:) or the edge (حَدّ) thereof; (K, TA;) thus expl. by several of the leading lexicologists: (TA:) and so ↓ ضَرِيبَةٌ: which last also signifies a sword: (K:) [i. e.] a sword itself is sometimes thus called, as ISd says: (TA:) the pl. of مَضْرِبٌ is مَضَارِبُ. (Ham ubi suprà.) b11: [مَضْرِبُ مَثَلٍ means (assumed tropical:) The secondary idea, or thing, signified by a parable or proverb, and compared to the primary idea, or thing; the thing, or case, to which a parable or proverb is applied: correlative of مَوْرِدُ مَثَلٍ: pl. مَضَارِبُ.]

b12: And [the pl.] مَضَارِبُ signifies (assumed tropical:) Stratagems in war. (IAar, TA.) مُضْرِبٌ [part. n. of أَضْرَبَ, q. v.]. You say, رَأَيْتُ حَيَّةً مُضْرِبًا (S, TA) and مُضْرِبَةً (TA) (tropical:) I saw a serpent still, not moving. (S, TA.) مِضْرَبٌ [A thing with which one beats, strikes, smites, or hits;] a thing with which the action termed الضَّرْب is performed; as also ↓ مِضْرَابٌ. (K.) A wooden instrument [a kind of mallet] with which the bow-string is struck in the operation of separating cotton. (Msb.) b2: And, (S, A, K,) as an epithet applied to a man, (S, A,) it signifies شَدِيدُ الضَّرْبِ [One who beats, strikes, smites, or hits, vehemently]; (S, O;) or كَثِيرُ الضَّرْبِ [one who beats, &c., much]; as also ↓ ضَرُوبٌ (A, K) and ↓ ضَرَّابٌ (A) and ↓ ضَرِيبٌ (K, TA) and ↓ ضَرِبٌ. (O, K, TA. [But in none of these lexicons is this signification mentioned in such a manner as to show that it necessarily relates to any but the first of these words, namely, مِضْرَبٌ: that it does so, however, is indicated by the measures of all of them.]) b3: Also, (O, K, TA,) or ↓ مَضْرِبٌ, with fet-h to the م and kesr to the ر, (Mgh,) [thus] written like مَجْلِسٌ by MF, and pronounced by the vulgar مَضْرَب, but both of these are [said to be] incorrect, (TA,) A [tent such as is called] قُبَّة: (Mgh:) or a great [tent of the kind called] فُسْطَاط; (O, K, TA;) the فسطاط of a king: (TA:) pl. مَضَارِبُ. (Mgh, TA.) مَضْرِبَةٌ and مَضْرَبَةٌ and مَضْرُبَةٌ: see مَضْرِبٌ.

مُضَرَّبٌ Sewed [meaning quilted] with cotton: applied in this sense to a بِسَاط [or thing that is spread like a carpet, &c.]. (Mgh, Msb.) مُضَرَّبَةٌ [a subst. signifying A quilt; a quilted garment and the like: see 2]. (S, Mgh, Msb.) مِضْرَابٌ The thing [i. e. plectrum] with which a lute (عُود) is struck [or played]: (S:) pl. مَضَارِيبُ. (TA in art. طرب.) [See an ex. voce طَروب.

The plectrum commonly used for this purpose in the present day is a slip of a vulture's feather, and is termed رِيشَةٌ: see the chap. on music in my “ Modern Egyptians. ”] b2: See also مِضْرَبٌ.

مَضْرُوبٌ: see ضَرْبٌ and ضَرِيبٌ, the latter in two places. Dhu-r-Rummeh says, speaking of a cake of bread (خُبْزَة), وَمَضْرُوبَةٍ فِى غَيْرِ ذَنْبٍ بَرِيئَةِ كَسَرْتُ لِأْصْحَابِى عَلَى عَجَلٍ كَسْرَا [Many a thing (meaning many a cake of bread) beaten for no offence, free from blame, I have broken for my companions in haste, with a vigorous breaking]. (TA, after explaining the phrase أَضْرَبَ الخُبْزُ [q. v.].) b2: Also (assumed tropical:) Staying, abiding, or remaining, [fixed, or settled,] in a tent, or house. (TA.) مُضَارِبٌ One who is employed by another to traffic for him with his (the latter's) property, on the condition of their sharing the gain together: and also one who employs another to traffic for him with his (the former's) property, on that condition: thus expl. by En-Nadr; and Az also allows the use of the word in these two senses. (TA.) مُضْطَرَبٌ may mean اِضْطَرَابٌ [i. e. it may be used as an inf. n. of اِضْطَرَبَ (q. v.), agreeably with a general rule]: b2: and it may mean A place of اِضْطِرَاب: (Ham p. 142:) [thus used it often means a place in which one goes to and fro seeking the means of subsistence: and simply a place in which one seeks gain: see اِضْطَرَبَ فِى

أُمُورِهِ: and see also the syns. مُرَاغَمٌ (in two places) and مُنْتَفَدٌ.] b3: [It is also a pass. part. n.: and hence the phrase مُضْطَرَبَاتٌ لِلْمَعَاشِ, meaning The things that are desired to be gained for subsistence, or sustenance: see مَرَاغِبُ.]

مُضْطَرِبٌ [A thing having its several parts in a state of collision: and hence, a thing, and a man, in a state of commotion, agitation, convulsion, &c.: see its verb, 8]. b2: One says, جَآءَ مُضْطَرِبَ العِنَانِ [lit. He came with quivering rein]; meaning he came discomfited, or put to flight, and alone. (K.) b3: And رَجُلٌ مُضْطَرِبُ الخَلْقِ (tropical:) A man incongruous, unsound, faulty, or weak, in respect of make: (A, TA:) tall, and [loose, lax, flabby, uncompact, slack, shaky, or] not strong of make. (TA.) b4: And حَدِيثٌ مُضْطَرِبُ السَّنَدِ (assumed tropical:) A tradition unsound, faulty, or weak, in respect of the authority upon which it rests, or to which it is traced up or ascribed; syn. مُخْتَلٌّ. (S, TA.)

ضخم

1 ضَخُمَ, [aor. ـُ (S, Msb, K,) inf. n. ضِخَمٌ, (S, Msb, TA,) accord. to the copies of the K ضَخْمٌ, but this is wrong, (TA,) and ضَخَامَةٌ, (S, Msb, K,) It, or he, was, or became, large, big, bulky, (S, * Msb, K,) or thick: (S:) or large in body, portly, or corpulent, and fleshy. (K.) 4 اضخم لَهُ (Ibn-'Abbád and K * voce أَدْلَفَ) [i. q. أَغْلَظَ لَهُ] (assumed tropical:) He spoke to him in a rough, harsh, coarse, rude, uncivil, or ungentle, manner. (TK in art. دلف.) ضَخْمٌ (S, Msb, K) and ↓ ضَخَمٌ (K) and ↓ ضُخَامٌ (S, K) and ↓ أَضْخَمُ, (K,) which last is also with teshdeed of the final letter, (S, K,) i. e. ↓ أضْخَمُّ, in poetry, (S, TA,) for there is no word [properly] of the measure أَفْعَلُّ, and IJ mentions ↓ إِضْخَمٌّ, [evidently in the same sense,] like إِرْدَبٌّ [in measure], (TA,) Large, big, bulky, (S, * Msb, K,) or thick; (S;) applied to a thing (Msb, K) of any kind: (K:) or large in body, portly, or corpulent, and fleshy: (K:) pl. ضخَامٌ; (S, Msb;) like سِهَامٌ pl. of سَهْمٌ: (Msb:) fem. ضَخْمَةٌ, (S, Msb,) applied to a woman; (Msb;) pl. ضَخْمَاتٌ, with the خ quiescent, (S, Msb,) because it is an epithet. (S.) See also مِضْخَمٌ. b2: It was said to a man, إِنَّ لَكَ لَخَيْرٌ [app. meaning “ Verily thou hast wealth ”]; and he replied, أَجَلْ خَيْرٌ ضَخْمُ العُنُقِ [app., (tropical:) Yea, large wealth]; which is tropical. (TA.) and one says, لَهُ سُودَدٌ ضَخْمٌ (assumed tropical:) [He has great lordship or dignity], and شَرَفٌ ضَخْمٌ [great nobility], and شَأْنٌ َضَخْمٌ [great importance or rank]. (TA.) b3: ضَخْمٌ applied to a road means (tropical:) Wide. (K, TA.) b4: And applied to water, (tropical:) Heavy. (K, TA.) ضَخَمٌ: see the next preceding paragraph.

ضِخَمَّةٌ, applied to a woman, (tropical:) Very wide, or wide and fat, (عَرِيضَةٌ أَرِيضَةٌ,) and soft, or tender. (K, TA.) ضُخَامٌ: see ضَخْمٌ.

أَضْخَمُ: see ضَخْمٌ. b2: One says [also], هٰذَا

أَضْخَمُ مِنْهُ [This is larger, bigger, &c., than it, or he]. (S.) أَضْخَمُّ and إِضْخَمٌّ: see ضَخْمٌ.

أُضْخُومَةٌ A woman's عِظَامَة [or thing resembling a pillow], (S, K, TA,) with which she makes herself [to appear] large behind her waist [or posteriors]. (TA.) مِضْخَمٌ, as an epithet applied to a chief, or lord, (tropical:) Noble, and portly, or corpulent; (K, TA;) as also ↓ ضَخْمٌ. (TA.) b2: And, applied to a man, (TA,) (tropical:) Vehement in dashing himself against another; and in striking, or beating. (K, TA.)

غير

1 غَارَ أَهْلَهُ, (S, Msb,) and غار لَهُمْ, (TA,) aor. ـِ inf. n. غِيَارٌ (S, Msb) and غَيْرٌ, (Msb, TA,) i. q. مَارَهُمْ, (S, Msb, TA,) i. e. He brought, or conveyed, to his family, مِيرَة [or a provision of corn, or wheat, &c.] (Msb.) [See also art. غور.]

b2: And He benefited them. (S, K, * TA.) 'AbdMenáf Ibn-Riba El-Hudhalee says مَا ذَا يَغِيرُ ابْنَتَىْ رِبْعٍ عَوِيلُهُمَا [What will their loud weeping benefit, or avail, the two daughters of Riba?] meaning that their weeping for their father will not avail them aught in lieu of seeking his blood-revenge. (S, TA.) Yousay غَارَهُمْ بِخَيْرٍ, (S, K, TA,) aor. and inf. n. as above, (TA,) He (God) bestowed upon them abundance of the produce of the earth, and rain; (TA in art. غور;) like as you say أَعْطَاهُمْ خَيْرًا: (S, K:) and so غارهم بِرِزْقِ [He bestowed upon them means of subsistence]. (TA.) And اَللّٰهُمَّ غِرْنَا بِخَيْرٍ (S, Msb) O God, benefit us with prosperity. (Msb.) And غَارَهُمْ بِمَطَرٍ He (God) watered them with rain, (S, K, TA,) and bestowed upon them abundance of the produce of the earth. (TA.) And غَارَ الأَرْضَ الغَيْثُ The rain watered the land. (Fr, S.) [See also art. غور.]

A2: غَارَهُ, aor. ـِ (AO, S, K,) inf. n. غَيْرٌ, (TA,) He gave him the bloodwit; (AO, S, K;) as also غارهُ, aor. ـُ (AO, S, TA;) مِنْ أَخِيهِ [for his brother]: and so ↓ غيّرهُ. (TA.) [See غِيرَةٌ.]

A3: غَارَ عَلَى أَهْلِهِ, (S,) or على امْرَأَتِهِ, (Msb, K,) aor. ـَ inf. n. غَيْرَةٌ, (S, Msb, K,) with fet-h, (S, Msb, TA,) and غَيْرٌ and غَارٌ (S, Msb, K) and غِيَارٌ, (K,) [He was jealous of his wife:] he was jealous for her (مِنْ فُلَانٍ of such a one: Mgh): [he was careful of her, to avoid suspicion: or he regarded her conduct with disdain, scorn, or indignation: (see غَيْرَةٌ, below:) or] he was angry at the conduct, or action, of his wife. (Msb.) And غَارَتِ امْرَأَتُهُ عَلَيْهِ [His wife was jealous of him: &c.]. (M, b, K.) [See also art. غور.] And you say also, فُلَانٌ لَا عَلَى أَهْلِهِ ↓ يَتَغَيَّرُ, meaning لَا يَغَارُ [Such a one is not jealous of his wife: &c.]. (TA.) 2 غيّر الشَّىْءَ, (S, Msb, K, *) inf. n. تَغْيِيرٌ, (Msb,) He made the thing other than it was; (K;) made it cease to have the quality which it had; (Msb;) altered it; changed it. (K.) He, or it, altered, or changed, the thing in odour, or otherwise, for the worse; corrupted, tainted, or infected, it; rendered it ill-smelling, stinking, fetid, rancid, rank, fusty, or frouzy. (The lexicons passim.) It is said in the Kur [viii. 55], ذٰلِكَ بِأَنَّ اللّٰهَ لَمْ يَكُ مُغَيِّرًا نِعْمَةً أَنْعَمَهَا عَلَى قَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنْفُسِهِمْ [This was because God changeth not favour which He hath conferred upon a people until they change what is in themselves: or] until they change what God hath commanded them to do. (Th, TA.) b2: [And He exchanged the thing for another thing.]

b3: غيّر الشَّيْبَ He plucked out the white, or hoary, hairs. (TA.) b4: غيّر عَنْ بَعِيرِهِ He put down the saddle from his camel, and put it to rights, or adjusted it, or repaired it. (TA.) One says تَرَكَ القَوْمَ يُغَيِّرُونَ He left the people putting to rights, or adjusting, or repairing, the camels' saddles. (S, TA.) A2: See also 1, latter half.3 غَاْيَرَ [غَايَرَا, inf. n. مُغَايَرَةٌ, They differed, each from the other.] You say بَيْنَهُمَا مُغَايَرَةٌ Between them two is a difference. (Msb.) [See also 6.]

A2: غايرهُ, (S, K,) inf. n. مُغَايَرَةٌ, (S,) He bartered, or exchanged, with him, in buying and selling. (S, K.) And غايرهُ بِالسِّلْعَةِ, inf. n. as above, He bartered, or exchanged, the article of merchandise with him. (TA.) And غاير السِّلْعَةَ, (TA,) inf. n. غِيَارٌ, (S, K, TA,) He exchanged the article of merchandise. (S, * K, * TA.) El-Aashà says فَلَا تَحْسِبَنِّى لَكُمْ كَافِرًا وَلَا تَحْسِبَنِّى أُرِيدُ الغِيَارَا [Therefore do thou by no means think me ungrateful towards you; and do thou by no means think I desire the making an exchange]. (S, TA.) 4 اغار أَهْلَهُ [He made his wife jealous;] he married another in addition to his wife, so she became jealous (غارت): (As, A'Obeyd, Msb, K:) belonging to this art. and to art. غور. (TA.) 5 تغيّر quasi-pass. of غيّر, (S, Msb,) [It became other than it was;] it ceased to have the quality which it had; (Msb;) it became altered, or changed, عَنْ حَالِهِ, from its state or condition. (K.) It became altered, or changed, in odour, or otherwise, for the worse; turned, or turned bad; became corrupted, spoiled, tainted, infected, illsmelling, stinking, fetid, rancid, rank, fusty, or frouzy. (The lexicons passim.) b2: [And It became exchanged for another thing.] b3: See also 1, last signification.6 تغايرت الأَشْيَآءُ The things differed, one from another. (S.) 8 اغتار He procured مِيرَة [a provision of corn, or wheat, &c.]. (K.) You say خَرَجَ يَغْتَارُ لِأَهْلِهِ He went forth to procure ميرة for his family. (Fr, Sgh.) b2: He derived, or obtained, benefit, advantage, or profit. (TA.) See also art. غور.

غَيْرٌ signifies i. q. سِوًى [Other]: and the pl. is أَغْيَارٌ: (S:) [but غَيْر itself often has a pl. meaning, as will be seen in what follows:] or [accord. to general usage, as will be seen below,] غَيْرُ signifies i. q. سِوَى [other than; exclusively of; or not, as used before a substantive or an adjective]. (Msb, K: in the CK [erroneously] سِوًى.) It is used to qualify a subst.; [governing (as a prefixed noun) the noun that follows it in the gen. case;] and when so used, it is put in the same case as the noun preceding it. (S.) It qualifies an indeterminate noun: (Mughnee, Msb:) you say جَآءَنِى رَجُلٌ غَيْرُكَ [A man, other than, or not, thou, came to me]: (Msb:) and نَعْمَلْ صَالِحًا غَيْرَ الَّذِى كُنَّا نَعْمَلُ [We will in that case do good, other than, or not, what we used to do: (Kur xxxv. 34:)]: (Mughnee:) and مِنْ مَآءٍ غَيْرِ آسِنٍ

[Of water other than, or not, altered in taste and colour]. (Kur xlvii. 16.) It is a noun necessarily prefixed, as to the sense, to a noun which it governs in the gen. case: but sometimes it is without the latter, when the meaning is understood and it is preceded by لَيْسَ, (Mughnee, K,) or by لَا: (K:) [in which case it signifies Any other person or thing; any person or thing beside, or else:] you say قَبَضْتُ عَشَرَةً لَيْسَ غَيْرُهَا [I received ten; not other than they was received by me; i. e., not any other thing; or not anything beside, or else]; (Mughnee, K;) the enunciative, مَقْبُوضًا, being suppressed: (Mughnee:) and ليس غَيْرَهَا, (Mughnee, K;) the noun [of ليس] being understood; i. e., لَيْسَ المَقْبُوضُ غَيْرَهَا: (Mughnee:) and ليس غَيْرَ; in which the affixed noun [ for المضاف, in the K, I read المضاف اليه, as in the Mughnee,] is suppressed, and the noun [of ليس] is also understood: (Mughnee, K:) and ليس غَيْرُ; (Mughnee, K;) in which, accord. to Mbr, and the later authors, غير is indecl., being likened to قَبْلُ and بَعْدُ, so that it may be either the noun or the enunciative [of ليس] or, accord. to Akh, it is decl., because it is not a noun of time like قَبْلُ and بَعْدُ, nor of place like فَوْقُ and تَحْتُ, but like كُلٌّ and بَعْضٌ, so that it is the noun [of ليس], and the enunciative is suppressed; (Mughnee;) or it may be either indecl. or decl., (Mughnee, K,) accord. to Ibn-Kharoof: (Mughnee:) and ليس غَيْرًا, and ليس غَيْرٌ; (Mughnee, K;) in both which cases it is decl., as though the affixed noun were mentioned: (Mughnee:) and لَا غَيْرُ; for the saying, [which we find in the Mughnee,] app. taken from a statement of Seer, that this is incorrect, is not good, since it occurs in the following verse, cited by Ibn-Málik; جَوَابًا بِهِ تَنْجُو اعْتَمِدْ فَوَرَبِّنَا لَعَنْ عَمَلٍ أَسْلَفْتَ لَا غَيْرُ تُسْأَلُ [Aim thou at having an answer by which thou mayest be safe; for, by our Lord, respecting an action which thou shalt have done before, not any other thing, or not anything beside or else, thou wilt be asked]. (K.) b2: It does not become determinate by its being prefixed to another noun, because it is very vague: but it is also applied as an epithet to a determinate noun which is near to being indeterminate; as in صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ [The way of those upon whom Thou hast conferred favour; the other than, or those who are not, the objects of anger; (Kur i. 6 and 7;)] because the noun rendered determinate by the art. ال denoting a genus is near to being indeterminate, and because when غير occurs between two contraries its vagueness becomes weakened, (Mughnee, K, *) or altogether departs: (K:) or it is here applied as an epithet to a determinate noun because it resembles a determinate noun in its being prefixed to such a noun: (Msb:) Az says that غير is here in the gen. case because it is an epithet to الذين; and that it may be an epithet to [what is technically termed in this instance] a determinate noun [as having the article ال prefixed to it] because الذين has not [in itself] a direct meaning (لِأَنَّ الَّذِينَ غَيْرُ مَصْمُودٍ صَمْدُهُ), [it being merely a conjunct noun, the meaning of which is determined by what follows it,] notwithstanding it has the art. ال prefixed to it: Abu-l-'Abbás says that Fr holds الذين to have the office of an indeterminate noun; and غير to be an epithet of it; not of any other noun; but that غير, accord. to some, may be an epithet relating to the nouns implied in انعمت عليهم, these not having a direct meaning: Akh says that غير [with what follows] is a substitute [for الذين with what follows], as though the meaning were صِرَاطَ غَيْرِ المَغْضُوبِ عَلَيْهِمْ [the way of those who are not the objects of anger]. (TA.) The reading غَيْرَ is also related, on the authority of Ibn-Ketheer, in the accus. case, as a denotative of state, [meaning they being not the objects of anger,] relating to the pronoun governed in the gen. case by the prep. [in عليهم]; or by أَعْنِى [I mean] understood; or as an exceptive, [accord. to a usage to be explained below,] if the favours be interpreted as conferred in common upon the two classes of persons. (Bd.) b3: As it resembles a determinate noun in its being prefixed to a determinate noun, [as المغضوب in the above-cited passage of the Kur,] some have presumed to prefix to it the article ال: but against this it may be urged, that its prefixion to a determinate noun is not to render the expression determinate, but for specification; and ال does not imply specification. (Msb.) b4: In the following verse of Hassán, أَتَانَا فَلَمْ نَعْدِلْ سِوَاهُ بِغَيْرِهِ نَبِىٌّ بَدَا فِى ظُلْمَةِ اللَّيْلِ هَادِيَا the meaning is, [A prophet came to us, who appeared in the darkness of night, a director in the right way,] and we did not weigh another than him with another than the other, i. e., with him. (Mughnee.) b5: [وَغَيْرُ ذٰلِكَ is a phrase of frequent occurrence, meaning Et cœtera.] b6: غَيْرُ is also used in the sense of لَيْسَ [He, or it, is not]; as in the phrase كَلَامُ اللّٰهِ غَيْرُ مَخْلُوقٍ [The word of God is not created], syn. لَيْسَ بِمَخْلُوقٍ. (Az, TA.) b7: It is also used in the sense of لَا [meaning Not, as used before a participle]; (S, K;) and then it is in the accus. case, as a denotative of state; (S;) as in the phrase فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ, (S, K,) in the Kur [ii. 168, and other places], (S,) i. e., جَائِعًا لَا بَاغِيًا [But whosoever is necessitated, being hungry, not transgressing the due bounds]. (S, K.) b8: It is also used as an exceptive, (S, Mughnee,) in the sense of إِلَّا [Except; save; or but]; (Msb, K;) and then it is put in the same case in which the word following إِلَّا would be put in the same phrase, (S, Mughnee, Msb, K,) because it is originally a qualificative, and its use as an exceptive is adventitious: (S:) therefore you say جَآءَ القَوْمُ غَيْرَ زَيْدٍ [The people came, except Zeyd]; and مَا جَآءَنِى أَحَدٌ غَيْرَ زَيْدٍ and غَيْرُ زَيْدٍ [Not any one came to me, except Zeyd]: (Msb, K:) or its case depends upon the governing words, so that you say مَا قَامَ غَيْرُ زَيْدٍ

[No one stood, except Zeyd], and مَا رَأَيْتُ غَيْرَ زَيْدٍ

[I saw not any, except Zeyd]: (Msb:) but Fr says that some of the Benoo-Asad and Kudá'ah put غير in the accus. case, when used in the sense of إِلَّا, whether the phrase before it be complete or incomplete; saying مَا جَآءَنِى غَيْرَكَ [Not any one came to me, except thou], and ما جاءنى أَحَدٌ غَيْرَكَ [Not any one came to me, except thou]: (S, Msb:) and AA says that when غير has the place of إِلَّا, it is put in the accus. case. (Msb.) In the saying لَا إِلٰهَ غَيْرُ اللّٰهِ [There is no deity other than God], غير is in the nom. case because it is the enunciative of لا; but it may be put in the accus. case, as meaning إِلَّا. (Msb.) When, as an exceptive, it is prefixed to an indecl. word [and not preceded by a prep.], it may be itself indecl., with fet-h for its termination; as in the following verse; لَمْ يَمْنَعِ الشُّرْبَ مِنْهَا غَيْرَ أَنْ نَطَقَتْ حَمَامَةٌ فِى غُصُونٍ ذَاتِ أَوْقَالِ [Nought prevented the drinking from it, except that a pigeon cooed, upon branches having اوقال, which app. means stumps of cut shoots]. (Mughnee, K.) [See also an ex. (of غَيْرَ أَنَّ) in a verse cited voce بَيْدَ.] b9: [It is often used with a prep.; as in بِغَيْرِ حِسَابٍ Without reckoning; (Kur ii. 208, &c.;) and مِنْ غَيْرِ سُوْءٍ Without leprosy. (Kur xx. 23, &c.)]

A2: غَيْرٌ (JK, K) and (JK) ↓ غِيَرٌ (JK, S) signifying The act of altering, or changing, i. q. تَغْيِيرٌ, (JK,) are substs. from غَيَّرَهُ; (S with respect to the latter, and K with respect to the former;) not inf. ns., as having no unaugmented verb. (TA.) b2: [Hence,] الدَّهْرِ ↓ غِيَرُ, the former of these two words being of the same measure as عِنَب, The accidents, or casualties, of time or fortune, which alter, or change, things: (K:) [or alteration, or change, of time or of fortune; for] IAmb says, with respect to the saying لَا أَرَانِى اللّٰهُ بِكَ غِيَرًا [May God not show me, in thee, alteration of state], that غِيَرٌ is from تَغَيُّرُ الحَالِ, a subst. like قِطَعٌ [as meaning “ a portion of the night ”]; or that it may be a pl., of which the sing. is ↓ غِيْرَةٌ. (TA.) b3: [Hence also,] بَنَاتُ غَيْرٍ [or ↓ غِيَرٍ, as in Freytag's Arab. Prov. i. 309,] (tropical:) Lying: or a lie, or falsehood: syn. كَذِبٌ: (TS, K:) or [rather] lies. (JK, A.) You say جَآءَ بِبَنَاتِ غَيْرٍ [or ↓ غِيَرٍ] (tropical:) He uttered lies. (A.) غِيَرٌ: see غَيْرٌ, last quarter, in four places: b2: and see also غِيرَةٌ.

غَيْرَةٌ [Jealousy;] a man's dislike of another's participating in that which is his [the former's] right: (Kull p. 268:) or care of what is sacred, or inviolable, to avoid suspicion: or disdain; scorn; or indignation: syn. حَمِيَّةٌ and أَنَفَةٌ: (TA:) or anger at the conduct, or action, of a wife. (Msb.) [See 1, last signification.]

غِيرَةٌ A provision of corn, or wheat, &c., which a man procures for himself; syn. مِيرَةٌ; (S, Msb, K,) as also ↓ غِيَارٌ: (TA:) [or the latter is probably syn. with مِيرَةٌ used in the sense of an inf. n.:] pl. of the former غِيَرٌ. (Msb.) [See art. غور.]

A2: See also غَيْرٌ, last sentence but two. b2: Also A bloodwit; (AA, S, K;) syn. دِيَةٌ: (AA, S: *) and غِوَرٌ is a dial. var. thereof: (TA in art. غور:) pl. ↓ غِيَرٌ: (AA, S, K:) or, as some say, this is a sing., (S, TA,) of the masc. gender; TA;) and the pl. is أَغْيَارٌ: (S, TA:) and the دِيَة is said to be termed غِيَرٌ because it is a substitute for retaliation. (TA.) غَيْرَانُ; fem. غَيْرَى: see غَيُورٌ, in two places.

غِيَارٌ The cognizance, or badge, of the free nonmuslim subjects of a Muslim government; such as the زُنَّار [or waist-belt] (Mgh, K) to the Magians, (Mgh,) and the like: (Mgh, K:) or, as some say, the cognizance, or badge, of the Jews. (TA.) b2: كَلامٌ بِغِيَارِهِ (assumed tropical:) Speech, or language, having its own proper guise; not altered therefrom. (Msb in جلف.) A2: See also غِيرَةٌ.

غَيُورٌ and ↓ غَيْرَانُ (S, Msb, K) and ↓ غَيَّارٌ (TA) and ↓ مِغْيَارٌ (S, K) epithets [all of which are intensive] from غَارَ عَلَى أَهْلِهِ, (S, Msb, K,) i. e., from الغَيْرَةُ: (TA:) [Very jealous: &c.: see غَيْرَةٌ:] and غَيُورٌ and غَيْرَى (S, Msb, K) and غَيَّارَةٌ (TA) signify the same applied to a woman: (S, Msb, K:) the pl. of غَيُورٌ is غُيُرٌ, (S, Msb, K,) masc. and fem., (S, K,) and he who says رُسْلٌ [for رُسُلٌ] says غُيْرٌ [or غِيرٌ?]; (TA;) and of ↓ غَيْرَانُ, غَيَارَى and غُيَارَى; (S, Msb, K;) and of غَيْرَى, also, غَيَارَى (S, Msb, K) and غُيَارَى; (Msb;) and of ↓ مِغْيَارٌ, مَغَايِيرُ. (S, K.) غَيَّارٌ: see the next preceding paragraph.

أَغْيَرُ مِنَ الحُمَّى [More jealous than fever:] because a fever cleaves fast to its patient, like as a very jealous woman cleaves to her husband. (TA.) أَرْضٌ مَغِيرَةٌ and ↓ مَغْيُورَةٌ, Land watered: (S, K:) or rained upon: (TA:) the former [like the latter] is with fet-h to the م. (S.) مُغَيِّرٌ One who puts down the furniture of his camel from off him, to relieve and ease him. (TA.) مِغْيَارٌ: see غَيُورٌ, in two places.

ارض مَغْيُورَةٌ: see مَغِيرَةٌ.