دوم

1 دَامَ, aor. ـُ and يَدَامُ; (S, M, Msb, K;) the see. Pers\. of the pret. when the aor. is يَدُومُ being دُمْتَ; and when the aor. is يَدَام, دِمْتَ; (M;) and accord. to Kr, (M,) you say also دِمْتَ, aor. ـُ which is extr., (M, K,) and not of valid authority, held by the lexicologists [in general] to be anomalous like مِتَّ having for its aor. ـُ and فَضِلَ of which the aor. is يَفْضُلُ, and حَضِرَ of which the aor. is يَحْضُرُ, and said by Aboo-Bekr to be a compound of the pret. of which the aor. is تَدَامُ with the aor. of which the pret. is دُمْتَ; (M;) inf. n. دَوْمٌ and دَوَامٌ [which is the most common form] and دَيْمُومَةٌ [originally دَيْوَمُومَةٌ, like قَيْدُودَةٌ originally قَيْوَدُودَةٌ, &c.]; (S, M, Msb, K;) i. q. ثَبَتَ [as meaning It (a thing, S, M, Msb) continued, lasted, endured, or remained]: (Msb, TK:) and it became extended, or prolonged; syn. اِمْتَدَّ: (TK:) and [it continued, lasted, endured, or remained, long;] its time was, or became, long: (TA:) and i. q. بَقِىَ [as syn. with ثَبَتَ (explained above) and as meaning it continued, lasted, or existed, incessantly, always, endlessly, or for ever; it was, or became, permanent, perpetual, or everlasting]: (Msb in art. بقى:) and ↓ استدام signifies the same as دام [in all of these senses]: (TA:) [but Mtr says,] استدام السَّفَرُ [The journey continued, or continued long,] is not of established authority. (Mgh.) [Hence, دَامَ مُلْكُهُ May his dominion be of long continuance.] And دام عَلَى الأَمْرِ; (MA;) and عَلَيْهِ ↓ داوم, [and ↓ داومهُ, as is shown by a usage of the act. part. n. in art. دمن in the S, &c.,] (S, * MA,) inf. n. مُدَاوَمَةٌ; (S;) He kept continually, or constantly, to the thing, or affair. (S, MA.) مَا دَامَ means Continuance; because ما is a conjunct noun to دام; and it is not used otherwise than adverbially, like as inf. ns. are used adverbially: you say, لَا أَجْلِسُ مَا دُمْتَ قَائِمًا, i. e., دَوَامَ قِيَامِكَ [I will not sit during the continuance of thy standing]; (S, TA;) [or as long as thou standest; or while thou standest; for]

ما denotes time; and قُمْ مَا دَامَ زَيْدٌ قَائِمًا meansمُدَّةَ قِيَامِ زَيْدٍ [i. e. Stand thou during the period of Zeyd's standing]. (Ibn-Keysán, TA.) [and عَلَىالدَّوَامِ means Continually, or constantly; like دَائِمًا.] b2: Said of rain, it means It fell, or descended, consecutively, continuously, or constantly. (Msb.) Some say, (M,) دَامَتِ السَّمَآءُ, aor. ـِ inf. n. دَيْمٌ, (M, K,) which, if correct, should be included in art. ديم, (M,) meaning The sky rained continually; as also ↓ دَوَّمَت and دَيَّمَت, (M, K,) in which last the و is changed into ى as it is in دِيمَةٌ, (M,) and ↓ ادامت: (K:) or rained such rain as is termed دِيمَة; (M in art. ديم;) and so ↓ دَيَّمَت, inf. n. تَدْيِيمٌ; (S in art. ديم;) and ↓ ادامت. (Z, TA.) [See also دَوْمٌ, below.] IAar cites the following verse, (M, TA,) by Jahm Ibn-Shibl, (TA in this art.,) or Ibn-Sebel, (TA in art. سبل, in which, also, the verse is cited,) in praise of a horse, as is said in “ the Book of Plants ” of Ed-Deenäwaree, and in “ the Book of Horses ” of Ibn-El-Kelbee, not, as J asserts it to be, in praise of a munificent man, (TA,) هُوَ الجَوَادُ بْنُ الجَوَادِ بْنِ سَبَلْ جَادَ وَ إِنْ جَادُوا وَبَلْ ↓ إِنْ دَيَّمُوا [He is the fleet, the son of the fleet, the son of Sebel (a famous mare): if they are unremitting in their running, (the masc. pl. being here used, though relating to horses, in like manner as it is used in the Kur xli. 20,) he is fleet; and if they are fleet, he is vehement in his running]: or, as some relate it, إِنْ دَوَّمُوا. (M, TA. [It should be observed that the three verbs in this verse, and the word سبل, also relate to rain.]) b3: (tropical:) It (a thing, T) was, or became, still, or motionless; said of water (T, S, * Msb, K, * TA) left in a pool by a torrent, and of the boiling of a cooking-pot; (Msb;;) and said, in this sense, of the sea: (M:) and it stopped, or stood still. (T, TA.) b4: (assumed tropical:) He was, or became, tired, or fatigued: (T, TA:) [app. because he who is so stops to rest.] b5: (assumed tropical:) It (a thing) went round, revolved, or circled: (T, TA:) [app. because that which does so keeps near to one place.] دَوَمَانٌ [an inf. n. of دَامَ like as حَوَمَانٌ is of حَامَ,] signifies (tropical:) The circling of a bird (K, TA) around water. (TA. [But in my MS. copy of the K, and in the CK, in the place of الدَّوَمَانُ I find ↓ الدَّوَمَآءُ. See also 2.]) [Hence,] دِيمَ بِهِ (tropical:) He was taken, or affected, with a vertigo, or giddiness in the head; as also بِهِ ↓ أُدِيمَ, (M, TA,) and ↓ اُسْتُدِيمَ [app., in like manner, followed by بِهِ]. (Z, TA.) b6: دَامَتِ الدَّلْوِ, (K,) inf. n. دَوْمٌ, (TA,) (assumed tropical:) The bucket became full: (K:) in this meaning, regard is had to the stagnant water [in the bucket]. (TA.) 2 دَوَّمَتِ السَّمَآءُ, and دَيَّمَت: and دَيَّمُوا said of horses: see 1, in the latter half of the paragraph, in three places. b2: دوّمت الكِلَابُ The dogs went far: (Akh, IAar, M, K:) or continued their course. (IAar, M.) Dhu-r-Rummeh says, (de scribing a wild bull, T, TA,) حَتَّى إِذَا دَوَّمَتْ فِى الأَرْضِ رَاجَعَهُ كِبْرٌ وَ لَوْ شَآءَ نَجَّى نَفْسَهُ الهَرَبُ [Until, when they went far in the land, pride returned to him: but, had he pleased, flight had saved his blood: J, however, assigns to the verb in this instance another signification, as will be seen below]. (M, TA.) b3: دوّم said of a bird, (T, M, K,) inf. n. تَدْوِيمٌ, (T, S,) (tropical:) It circled (Lth, T, S, M, K, TA) in the sky, (Lth, T, M, K,) as also ↓ تداوم, (KL,) [or ↓ تَدوّم, (see مُتَدَوِّمَاتٌ,)] to rise high towards the sky; (S;) as also ↓ استدام: (M, K:) or circled in the sky, (M,) or flew, (T, * K,) without moving its wings; (T, M, K;) like the kite and the aquiline vulture: (T, TA:) or put itself into a state of commotion in its flying. (TA. [See also 1, near the end of the paragraph.]) Dhu-r-Rummeh makes التَّدْوِيم to be on the earth, or ground, in the verse cited above in this paragraph; [as though the meaning were, (assumed tropical:) Until, when they went round &c.;] As disallows this, and asserts that one says only دَوَّى فِىالأَرْضِ, and دَوَّمَ فِى السَّمَآءِ; but some affirm that التَّدْوِيمُ فِىالأَرْضِ is correct; and say that hence is de rived ↓ الدُّوَّامَةُ, meaning “ the round thing [or top] which the boy throws, and makes to revolve, or spin, upon the ground, by means of a string; ”

though others say that this is so called from the phrase دَوَّمْتُ القِدْرَ [explained below], because, by reason of the quickness of its revolving, or spinning, it seems as though it were at rest: and تَدْوَامٌ is like تَدْوِيمٌ: some, however, say that تَدْوِيمُ الكَلْبِ signifies the dog's going far in flight: (S:) AHeyth says that, accord. to As, التَّدْوِيمُ is only the act of a bird in the sky: (T, TA:) AAF says that, accord. to some, التَّدْوِيمُ is in the sky, and التَّدْوِيَةُ is on the earth, or ground; but accord. to others, the reverse is the case; and this, he says, is the truth in his opinion. (M, TA. [See also دَوَّىَ in art. دوى.]) b4: You say also, دَوَّمَتِ, الشَّمْسُ, (M, K,) or دوّمت الشمس فى السَّمَاءِ, (T,) or فِىكَبِدِ السَّمَآءِ, (S,) i. e. دَارَتْ فِى السَّمَآءِ [or دارت فى كبد السماء, lit. (tropical:) The sun spun in the sky, or in the middle of the sky; meaning, was as though it were spinning]; (T, M, K;) or was as though it were motionless [&c.]: (T, S:) and hence is [said to be] derived the word ↓ دُوَّامَةٌ applied to the boy's revolving, or spinning, thing. (T.) Dhu-r-Rummeh says, (describing the [insect called] جُنْدَب, [generally said to be a species of locust,] TA in art. رمض) مَعْرَوْرِيًا رَمَضَ الرَّضْرَاضِ يَرْكُضُهُ وَالشَّمْسُ حَيْرَى لَهَا فِى الجَوِّ تَدْوِيمُ (T, * S, TA) i. e. Venturing upon the [vehement] heat of the pebbles, [meaning the vehemently-hot pebbles,] striking them with its foot, for so the جندب does, (TA,) (assumed tropical:) when the sun is [apparently] stationary in the summer midday, [as though perplexed in its course,] as though having a spinning [in the region between heaven and earth]: (T, TA:) or as though it were motionless. (S.) b5: And one says, دَوَّمَتْ عَيْنُهُ (assumed tropical:) [His eye rolled; i. e.] the black of his eye revolved as though it were in the whirl of a spindle. (IAar, M, K.) A2: [دوّم is also trans.] You say, دوّم الدُّوَّامَةَ, (M, K,) inf. n. تَدْوِيمٌ, (TA,) (assumed tropical:) He made the دوّامة [or top] to revolve, or spin [so as to seem to be at rest, as has been shown above]: (M, K:) or he played with the دوّامة. (TA.) b2: And دوّمت الخَمْرُ شَارِبَهَا (tropical:) The wine intoxicated its drinker so as to make him turn round about. (As, S, TA.) b3: and دَوَّمُوا العَمَائِمَ (assumed tropical:) They wound the turbans around their heads. (TA.) b4: And دوّم المَرَقَةَ (assumed tropical:) He put much grease into the broth so that it swam round upon it. (M, K.) b5: التَّدْوِيمُ [or app. تَدْوِيمُ اللِّسَانِ] also signifies (assumed tropical:) The mumbling the tongue, and rolling it about in the mouth, in order that the saliva may not dry up: so says Fr. (S, TA.) b6: [Hence, app., as the context seems to indicate,] Dhu-r-Rummeh says, describing a camel braying in his شِقْشِقَة [or faucial bag], دَوَّمَ فِيهَا رِزَّهُ وَ أَرْعَدَا [as though meaning (assumed tropical:) He made his braying to roll, or rumble, in it, and threatened]. (Fr, S, TA.) b7: And دوّم signifies (tropical:) He moistened a thing. (S, M, K.) Ibn-Ahmar says, وَقَدْ يُدَوِّمُ رِيقَ الطَّامِعِ الأَمَلُ (S, M;) i. e. (assumed tropical:) [And hope sometimes, or often,] moistens the saliva [of the eager]: (S:) he is praising En-Noamán Ibn-Besheer, and means that his hope moistens his saliva in his mouth by making his eulogy to continue. (IB.) b8: (tropical:) He mixed, or moistened, or steeped, (دَافَ,) saffron, (Lth, T, S, M, K, TA,) and stirred it round in doing so: (Lth, T, TA:) he dissolved saffron in water, and stirred it round therein. (A, TA.) b9: دوّم القِدْرَ, and ↓ ادامها, (S, M, K,) He stilled the boiling of the cooking-pot by means of some [cold] water: (S:) or he sprinkled cold water upon [the contents of] the cooking-pot to still its boiling: (M, K:) or the former, (K,) or both, (M,) he allayed the boiling of the cooking-pot by means of something, (M, K,) and stilled it: (M:) and the latter signifies he left the cooking-pot upon the أَثَافِى [or three stones that supported it], after it had been emptied, (Lh, M, K,) not putting it down nor kindling a fire beneath it. (Lh, M.) 3 داوم عَلَى الأَمْرِ, and داوم الأَمْرَ: see 1.

A2: See also 10.4 ادامهُ, (inf. n. إِدَامَةٌ, TA,) trans. of دَامَ; (S, M, * Msb, K; *) [i. e.] i. q. جَعَلَهُ دَائِمًا [He made it to continue, last, endure, or remain: to be extended, or prolonged: to continue, last, endure, or remain, long: and to continue, last, or exist, incessantly, always, endlessly, or for ever; to be permanent, perpetual, or everlasting]: (TK:) he did it continually, or perpetually: (MA:) he had it continually, or perpetually. (MA, KL.) [Accord. to Golius, followed in this case by Freytag, ↓ تداوم signifies Perennitate donavit; a signification app. given by Golius as on the authority of the KL; but not in my copy of that work.] b2: ادام القِدْرَ: see 2, last sentence. b3: ادام الدَّلْوَ (assumed tropical:) He filled the bucket. (K, TA.) b4: الإِدَامَةٌ also signifies تَنْقِيرُ السَّهْمِ عَلَى الإِبْهَامِ [i. e. The trying the sonorific quality of the arrow by turning it round upon the thumb: or, as explained in this art. in the TK, the making the arrow to produce a sharp sound upon the thumb: or rather this or the former is the meaning of إِدَامَةُ السَّهْمِ; for, as is said in the TK, ادام السَّهْمَ signifies نقره على الابهام (i. e. نقّرهُ)]. (T, K.) A2: ادامت السَّمَآءُ: see 1, in the latter half of the paragraph, in two places. b2: أُدِيمَ بِهِ: see 1, last sentence but one.5 تَدَوَّمَ see 2: b2: and see also 10.6 تَدَاْوَمَ see 2: b2: and see also 4.10 استدام: see 1. b2: And see also 2. b3: and اُسْتُدِيمَ: see 1, last sentence but one.

A2: As a trans. v., (T,) i. q. اِنْتَظَرَ, (Sb, T, TA,) as also ↓ تدوّم, (K, [or this may perhaps be used only without an objective complement expressed,]) and رَقَبَ, (T,) or تَرَقَّبَ: (Sh, TA:) you say, اِسْتَدِمْ كَذَا, meaning اِنْتَظِرْهُ and اُرْقُبْهُ (assumed tropical:) [Look thou for, expect, await, wait for, or watch for, such a thing.] (T.) [When no objective complement is expressed, it seems to mean (assumed tropical:) He paused, and acted with deliberation, or in a patient or leisurely manner, or he waited in expectation; app. from the same verb as syn. with دَوَّمَ; and thus, like one who hovers about a thing: see حَوَّمَ; and see also اِنْتَظَرَ.] And استدامهُ (tropical:) He acted with moderation, gently, deliberately, or leisurely, in it; (S, M, K, TA;) namely, an affair, or a case: (S:) or he sought, desired, asked, or demanded, its continuance, or long continuance, or endless continuance: and so ↓ داومهُ (M, K, TA) in both of these senses: (K, TA:) or he asked him to render a thing continual &c.: (Mgh, Msb, TA:) and also (assumed tropical:) he acted gently and deliberately in it; namely, an affair, or a case: (Msb:) and (assumed tropical:) he acted gently with him; (Fr, T in art. ديم, M, Msb, KT;) i. e., another person, (Msb,) or his creditor; as also اِسْتَدْمَاهُ, (Fr, T, M, K,) which we judge to be formed from the former by transposition, because we do not find it [in this sense] to have any inf. n. (M.) A poet says, (T, S, Msb,) namely, Keys Ibn-Zuheyr, (S,) فَلَا تَعْجَلْ بِأَمْرِكَ وَاسْتَدِمْهُ

↓ فَمَا صَلَّى عَصَاكَ كَمُسْتَدِيمِ (T, S, Msb,) i. e. (assumed tropical:) [Therefore haste not in thine affair, but act with moderation, gently, deliberately, or leisurely, therein]; for no one has straightened thy staff by turning it round over the fire, (T,) meaning, no one has managed thine affair soundly, like one who acts with moderation, &c. (T, Msb.) And another says, (S,) namely, Mejnoon, (TA,) وَإِنَّى عَلَى لَيْلَى لَزَارٍ وَإِنَّنِى

عَلَىذَاكَ فِيمَا بَيْنَنَا أَسْتَدِيمُهَا meaning (assumed tropical:) [And verily I am blaming Leylà; and verily, notwithstanding that,] I look for her aiding me by good conduct [in the matter that is between us]. (S.) You say also, أَسْتَدِيمُ اللّٰهَ نِعْمَتَكَ I seek, or desire, or ask, of God the continuance, or long continuance, or endless continuance, of thy favour, or the like. (Mgh, TA. *) And أَسْتَدِيمُ اللّٰهَ عِزَّكَ I ask God to continue, or continue long, &c., thy might, or power, &c. (Msb.) The phrase استدام لُبْسَ الثَّوْبِ, meaning [He continued long the wearing of the garment, or] he did not hasten to pull off the garment, may be from the saying اِسْتَدَمْتُ عَاقِبَةَ الأَمْرِ, meaning I looked, or watched, or waited, for the end, or issue, or result, of the affair, or case. (Msb.) A3: Also He (a man) stooped his head, blood dropping from it: formed by transposition from اِسْتَدْمَى (Kr, TA.) دَامٌ for دَائِمٌ: see the latter word.

دَوْمٌ an inf. n. of 1 [q. v.]. (S, M, Msb, K.) —

[Hence,] مَا زَالَتِ السَّمَآءُ دَوْمًا دَوْمًا The sky ceased not to rain [in the manner of the rain termed دِيمَة]; and so ↓ دَيْمًا دَيْمًا; (M, K; [in the CK, erroneously, دِيْمًا دِيْمًا;]) in which the ى is interchangeable with the و; (M;) mentioned by AHn, on the authority of Fr. (TA.) b2: See also دَائِمٌ, in two places.

A2: Also [The cucifera Thebaïca; (Delile, “Floræ Ægypt. Illustr.,” no. 941;) or Theban Palm; so called because abundant in the Thebaïs; a species of fan-palm; by some called gingerbread: accord. to Forskål, (under the heading of “ Flora Arabiæ Felicis,” in his “ Flora

Ægypt. Arab.,” p. cxxvi.,) Borassus flabelliformis; a name applied (after him) by Sonnini to the Theban palm; but now generally used by botanists to designate another species of fan-palm:] the tree of the مُقْل; (S, M, Msb, K;) a well-known kind of tree, of which the fruit is [called] the مُقْل: (TA:) n. un. with ة: AHn says that the دَوْمَة [is a tree that] becomes thick and tall, and has [leaves of the kind termed] خُوص, like the خوص of the date-palm, and racemes like the racemes of a date-palm. (M, TA.) Accord. to Aboo-Ziyád El-Aarábee, (AHn, M,) The نَبِق [which properly signifies the fruit of the سِدْر, but here app. means, as it does in the present day, the tree called سِدْر, a species of lote-tree, called by Linn. rhamnus spina Christi, and by Forskal rhamnus nabeca,] is also thus called, (AHn, M, K,) by some of the Arabs: accord. to 'Omárah, great [trees of the kind termed] سِدْر: (AHn, M:) and, (M, K,) accord. to IAar, (M,) big trees of any kind. (M, K.) [See also دَوْمَةٌ, below.]

دَيْمٌ, whence the saying مَا زَالَتِ السَّمَآءُ دَيْمًا دَيْمًا: see دَوْمٌ.

دِيْمٌ: see دِيمَةٌ.

دَوْمَةٌ n. un. of دَوْمٌ. (M, TA.) [Also, app., as in the present day, and as appears from what follows, A single fruit of the tree called دَوْم.] b2: And (assumed tropical:) A testicle; (K;) as being likened to the fruit of the دَوْم. (TA.) b3: [Golius also explains it, as on the authority of the K, as meaning “ Ebriosa mulier; ” and Freytag, as meaning “ mulier vinum vendens: ” both are wrong: it is mentioned in the K as the name of a woman who sold wine.]

دِيمَةٌ A lasting, or continuous, and still rain: (As, M, and TA voce ضَرْبٌ, q. v.:) or rain in which is neither thunder nor lightning; the least of which is the third of a day or the third of a night; and the most thereof, of any period: (Az, S in art. ديم:) or rain that continues some days: (Msb:) or rain that continues long and is still, without thunder and lightning: (K, * TA:) or rain that continues five days, or six, (M, K,) or seven, (K,) or a day and a night, (T in art. ديم, M, K,) or more; (T, TA;) or the least whereof is a third of a day or of a night; and the most thereof, of any period: (K, TA:) pl. دِيَمٌ, (S, M, K,) the و being changed [into ى] in the pl. because it is changed in the sing., (M,) and دُيُومٌ, (Abu-l-'Omeythil, T, K,) and [coll. gen. n.] ↓ دِيْمٌ (Sh, T, TA.) [See also مُدَامٌ.] b2: Hence other things are thus termed by way of comparison. (S.) It is said in a trad. (S, M) of 'Áïsheh, (M,) كَانَ عَمَلُهُ دِيمَةً (S, M, Msb) (assumed tropical:) His work was incessant [but moderate, or not excessive]; (Msb;) referring to Mohammad; (T, S, M, Msb;) on her being asked if he preferred some days to others: (T:) she likened it to the rain termed ديمة in respect of continuance and moderation. (T, M.) And it is related of Hudheyfeh that he said, mentioning فِتَن [i. e. trials, or probations, or conflicts and factions, &c.], إِنَّهَا لَآتِيَتُكُمْ دِيمًا دِيمًا, meaning (assumed tropical:) [Verily they are coming to you] filling the earth, or land, [and] with continuance. (T.) دَامَآءُ (in the CK [erroneously] دَأْماءُ) The sea, or a great river; syn. بَحْرٌ; (M, K;) because of the continuance of its water: (M:) originally دَوَمَآءُ, or دَوْمَآءُ: if the latter, the change of the و into ا is anomalous. (TA.) الدَّوَمَآءُ: see 1, near the end of the paragraph.

دَيْمُومٌ and دَيْمُومَةٌ, held by Aboo-'Alee to be from الدَّوَامُ, and therefore to belong to the present art.: (TA:) see art. دم.

A2: The latter is also an inf. n. of دَامَ [q. v.]. (S, M, Msb, K.) دُوَامٌ (tropical:) A vertigo, or giddiness in the head; i. q. دُوَارٌ (S, * M, * K, TA. [In the CK, دَواءٌ is erroneously put for دُوَارٌ.]) You say, أَخَذَهُ دُوَامٌ (tropical:) [A vertigo took him, or attacked him]. (S.) and بِهِ دُوَامٌ (tropical:) [He has a vertigo]. (As, TA.) دُوَّامٌ: see what next follows.

دُوَّامَةٌ (assumed tropical:) The فَلْكَة [or round thing, i. e. top,] which the boy throws, and makes to revolve, or spin, upon the ground, by means of a string: (S, M, * K: *) the derivation of the word has been explained above: see 2, in two places: (T, S:) pl. [or rather coll. gen. n.] ↓ دُوَّامٌ. (M, K.) b2: دُوَّامَةُ البَحْرِ (assumed tropical:) [The whirlpool of the sea; so in the present day;] the middle of the sea, upon which the waves circle (تدوم [i. e. تُدَوِّم]). (TA.) دَائِمٌ [Continuing, lasting, enduring, or remaining: being extended or prolonged: (see 1, first sentence:)] continuing, lasting, enduring, or remaining, long: (TA:) [and continuing, lasting, or existing, incessantly, always, endlessly, or for ever; permanent, perpetual, or everlasting: (see, again, 1, first sentence:)] and ↓ دَوْمٌ signifies the same as دَائِمٌ, (S, M, K,) applied to shade; (S, M;) being an inf. n. used as an epithet: (M:) and ↓ دَيُّومٌ, also, (M, K,) [of the measure فَيْعُولٌ, originally دَيْوُوِمٌ,] like قَيُّومٌ, (M,) signifies the same as دائمٌ [app. in the last of the senses explained above; being of a form proper to intensive epithets]: (M, K:) Lakeet Ibn-Zurárah says, شَتَّانَ هٰذَا وَالعِنَاقُ وَالنَّوْمٌ وَالمَشْرَبُ البَارِدُ وَالظِّلُّ الدَّوْمْ

[Different, or widely different, are this and embracing and sleeping and the cool drinkingplace and the continual shade]. (IB, TA.) and the Jews are related, in a trad. of 'Áïsheh, to have said [to the Muslims], ↓ عَلَيْكُمْ السَّامُ الدَّامُ, meaning المَوْتُ الدَّائِمُ, [i. e. May everlasting death come upon you; saying السَّامُ in the place of السَّلَامُ, and] suppressing the ى [or rather the hemzeh] because of [their desire to assimilate الدائم to] السام. (TA.) [Hence دَائِمًا meaning Continually: and always, or for ever.] — Also (tropical:) Still, or motionless; said, in this sense, of water; (S, M, Mgh, Msb, K, TA;) and so ↓ دَوْمٌ. (M, TA.) — It is also said of that which is in motion, [as signifying (assumed tropical:) Going round, revolving, or circling, (see 1,)] as well as of that which is still, or motionless; thus having two contr. meanings: so says Aboo-Bekr. (TA.) b2: [Hence,] ↓ مَرَقَةٌ دَاوِمَةٌ (assumed tropical:) [Broth into which is put much grease so that this swims round upon it]: which is extr., because the و in this instance should by rule be changed into a hemzeh. (M. [The meaning is there indicated by the mention of this phrase immediately after دَوَّمَ المَرَقَةَ, q. v.]) مَرَقَةٌ دَاوِمَةٌ: see the next preceding paragraph.

دَيُّومٌ:see دَائِمٌ, first sentence.

أَدْوَمُ [More, and most, continual, lasting, &c.] You say, هُوَ أَدْوَمُ مِنْ كَذَا [It is more continual, or lasting, &c., than such a thing]: from الدَّوَامُ. (IJ, M.) مُدَامٌ Continual, or lasting, rain. (IJ, M, K.) [See also دِيمَةٌ, above.] b2: And Wine; as also ↓ مُدَامَةٌ: (T, S, M, K:) so called because it is made to continue for a time (T, M) in the دَنّ, (T,) or in its receptacle, (M,) until it becomes still after fermenting: (T:) or because, by reason of its abundance, it does not become exhausted: (Sh, T:) or because of its oldness: (AO, T:) or because it is the only beverage of which the drinking can be long continued: (M, K:) or because the drinking thereof is continued for days, to the exclusion of other beverages. (A, TA.) مُدَامَةٌ: see what next precedes.

مِدْوَمٌ and ↓ مِدْوَامٌ A stick, or piece of wood, (M, K,) or some other thing, (M,) with which one stills the boiling of the cooking-pot. (Lh, M, K.) أَرْضٌ مَدِيمَةٌ, (Yz, S, M, K, TA, [in the CK, erroneously, مُدِيمَةٌ,]) and ↓ مُدَيَّمَةٌ, (M, TA,) Land upon which have fallen rains such as are termed دِيِمٌ [pl. of دِيمَةٌ]. (Yz, * S, * M, K, * TA.) مُدِيمٌ i. q. رَاعِفٌ (S, K) [Having blood flowing from his nose: or, accord. to the PS and TK as meaning having a continual bleeding of the nose].

أَرْضٌ مُدَيَّمَةٌ: see مَدِيمَةٌ.

مِدْوَامٌ: see مِدْوَمٌ.

مُتَدَوِّمَاتٌ, applied to birds, means Going round, or circling, over a thing: and this is meant by ↓ مُتَدَاوِمَات, which is used for the former word, in the saying [of a rájiz], describing horses, كَالطَّيْرِ تَبْقِى مُتَدَاوِمَاتِهَا i. e. Like birds when thou lookest at, or watchest, those of them that are going round, or circling, over a thing: (S, TA: *) or متدوّمات signifies waiting, or watching. (TA.) مُتَدَاومَاتٌ: see what next precedes.

مُسْتَدِيمٌ: see 10. Accord. to Sh, (TA,) it signifies (assumed tropical:) Exceeding the usual bounds in an affair; striving, or labouring, therein; or taking pains, or extraordinary pains, therein. (T, TA.)

رسل

1 رَسِلَ, aor. ـَ inf. n. رَسَلٌ and رَسَالَ, He (a camel) was, or became, easy in pace. (M, K.) b2: Also, aor. ـَ inf. n. رَسَلٌ (Az, Az, Msb, K) and رَسَالَةٌ, as above, (Az, Az, K,) It (hair) became lank, not crisp; (Msb, K;) and so ↓ استرسل: (S, K:) or lank and pendent: (Msb:) or long, and lank or pendent. (Az, Az, Msb.) لَا يَجِبُ مِنَ البِّحْيَةِ ↓ غَسْلُ مَا اسْتَرْسَلَ means [The washing] of what hangs down, and descends, [of the beard,] from the chin [is not requisite, or necessary, or incumbent]. (Mgh.) A2: [Golius says, as on the authority of the KL, that رَسَلَ signifies Nuncium misit: but what I find in the KL is, that رَسُولٌ, as an inf. n., signifies the bringing a message (پيغام بردن) : whence it seems that رَسَلَ means he brought a message.]2 تَرْسِيلٌ, in reading, or reciting, (Msb, K,) i. q. تَرْتِيلٌ; (K, TA;) i. e. (TA) Easy [or leisurely] utterance; without haste: (Yz, Msb, TA:) or, as some say, with consecution of the parts, or portions: (TA:) and ↓ تَرَسُّلٌ therein signifies the same: (Yz, Msb:) or فِى ↓ تَرَسَّلَ قِرّآءَتِهِ signifies he proceeded in a leisurely manner in his reading, or reciting, (S, Mgh, Msb, K,) and was grave, staid, sedate, or calm, (Mgh,) and endeavoured to understand, without raising his voice much. (TA.) It is said in a trad., كَانَ فِى كَلَامِهِ تَرْسِيلٌ i. e. تَرْتِيلٌ [There was in his (Mohammad's) speech an easy, or a leisurely, utterance]. (TA.) And in another trad. it is said, وَإِذَا أَقَمْتَ فَاحْذِمْ ↓ إذَا أَذَّنْتَ فَتَرَسَّلْ [expl. in art. حذم]. (Mgh.) A2: See also 4, last sentence but one.

A3: رَسَّلْتُ فُصْلَانِى, inf. n. تَرْسِيلٌ, I gave to drink [to my young camels, or my young weaned camels,] رِسْل (K, TA,) i. e. milk. (TA.) 3 راسلهُ (S, MA,) inf. n. مُرَاسَلَةٌ, (S,) He sent a message, and a letter, or an epistle, to him, (MA, PS,) the latter doing the like: (PS:) [he interchanged messages, and letters, with him.] Yousay, راسلهُ فِى كَذَا [He interchanged messages, or letters, with him, in relation to such a thing]: and بَيْنَهُمَا مُرَاسَلَاتٌ [Between them two are interchanges of messages, or of letters]. (TA.) and هَىَ تُرَاسِلُ الخُطَّابَ [She interchanges messages, or letters, with those who demand women in marriage]. (M, K.) And تُرَاسِلُهُ بِالخُطَّابِ [She interchanges messages, or letters, with him by means of those who demand women in marriage]. (TA.) b2: [Hence,] راسلهُ فِى نِضَالٍ أَوْ غَيْرِهِ [He acted interchangeably, or alternated, with him in a competition in shooting, or in some other performance]. (S.) And راسلهُ فِى الغِنَآءِ, and العَمَلِ, He relieved him, or aided him, in singing, and in work, [by alternating with him, i. e.,] in the former case, by taking up the strain when the latter was unable to continue it [so as to accomplish the cadence (see 6)], and in the latter case by taking up the work when the latter person was unable to continue it; or he so relieved, or aided, him in singing with a high voice: or راسلهُ فِى عَمَلِهِ he aided him, [or relieved him, by alternating with him,] or he followed him, or imitated him, in his work: (IAar, Msb:) and راسلهُ الغِنَآءَ he emulated him, or imitated him, [by alternating with him,] in the singing. (TA.) And راسلهُ فِى

القِرَآءَة He aided him, or assisted him, [or relieved him, by alternating with him,] in the reading, or reciting, of the Kur-án &c. (MA.) 4 إِرْسَالٌ signifies The act of sending. (K, KL, &c.) Thus is explained إِرْسَالُ اللّٰهِ أَنْبِيَآءَهُ [i. e. God's sending his prophets.] (Th, TA.) You say, ↓ أَرْسَلْتُ فُلَانًا فِى رِسَالَةٍ (S) I sent such a one with a message. (PS.) And ↓ ارسل إِلَيْهِ رَسُولًا (MA, Msb *) He sent to him a message, or a letter, (MA,) or a messenger. (Msb.) b2: [The act of sending forth, or starting, a horse for a race: the discharging a thing; as, for instance, an arrow from a bow; and water, or the like, from a vessel &c. in which it was confined: the launching forth a ship or boat; letting it go; letting it take its course:] the act of setting loose or free; letting loose; loosing, unbinding, or liberating. (K.) You say ارسل الشَّىْءَ He set loose or free, &c., the thing. (M.) And أَرْسَلْتُ الطَّائِرَ مِنْ يَدِى I let go, or let loose, the bird from my hand. (Msb.) And [hence,] ارسل الحُرُوفَ [He uttered the letters]. (Mgh in art. رتل.) And ارسل الغِنَآءَ [He uttered the song; he sang]. (TA.) and ارسل الإِقَامَةَ [He chanted the اقامة]. (Msb in art. درج. [See أَدْرَجَ.]) And ارسل عَلَيْهِ لِسَانَهُ [(assumed tropical:) He let loose his tongue against him]. (A in art. برد.) and ارسل الكَلَامَ (assumed tropical:) He made the speech, or language, to be unrestricted. (Msb.) [In like manner,] إِرْسَالٌ signifies also (assumed tropical:) The making a thing, such as property, and a legacy, absolute, or unrestricted. (Mgh.) b3: [The act of letting down, letting fall, or making to hang down, the hair &c. You say, ارسلهُ, and ارسلهُ مِنْ أَعْلَى إِلَى أَسْفَلَ, He let it down, &c., or lowered it.] b4: (assumed tropical:) The act of leaving, leaving alone, or neglecting, (M, K,) a thing. (M.) [Hence,] one says, ارسلهُ عَنْ يَدِهِ (tropical:) He left, forsook, or deserted, him; or he abstained from, or neglected, aiding him, or assisting him. (TA.) b5: Also The act of making to have dominion, or authority, and power; making to have, or exercise, absolute dominion or sovereignty or rule, or absolute superiority of power or force; or giving power, or superior power or force. (M, K.) Hence, in the Kur [xix. 86], أَرْسَلْنَا الشَّيَاطِينَ عَلَى

الكَافِرِينَ تَؤُزُّهُمْ أَزًّا, i. e. [We have made the devils to have dominion, &c., over the unbelievers, inciting them strongly to acts of disobedience; or] we have appointed, or prepared, the devils for the unbelievers, because of their unbelief; like as is said in the same [xliii. 35], نُقَيِّضْ لَهُ شَيْطَانًا [“ We will appoint, or prepare, for him a devil ” as an associate]: this is the preferred explanation: [or it may be well rendered we have sent the devils against the unbelievers:] some say that the meaning is, we have left the devils to do as they please with the unbelievers, not withholding them, or preserving them, from acceptance from them. (Zj, M.) A2: ارسلوا [from رِسْلٌ] They had milk in their cattle: (S:) or their milk became much; as also ↓ رسّلوا, inf. n. تَرْسِيلٌ: (K:) or the latter signifies their milk and drink became much. (TA.) b2: Also [from رَسَلٌ] They became possessors of herds or flocks. (O, K. *) 5 ترسّل He acted, or behaved, gently, and deliberately, or leisurely, (M, K, TA,) and with gravity, staidness, sedateness, or calmness. (TA.) التَّرَسُّلُ فِى الأُمُورِ is The acting, or behaving, [gently, and] deliberately, or leisurely, and with gravity, staidness, sedateness, or calmness, in affairs. (TA.) See also 2, in three places. b2: التَّرَسُّلُ in riding is The extending one's legs upon the beast so as to let, or make, his clothes hang down loosely upon his legs: and in sitting, the crossing one's legs, and letting, or making, his clothes hang down loosely upon them and around him. (TA.) A2: ترسّلا بَيْنَ القَوْمِ [He acted as a رَسُول (or messenger) between the people]. (Msb and TA in art. الك.) 6 تراسلوا They sent, one to another, (MA, Msb, TA,) a message [or messages], (MA, Msb,) or a messenger [or messengers]. (Msb.) b2: Hence, تراسلوا فِى الغِنَآءِ [They relieved, or aided, one another alternately in singing;] i. e. they combined in singing, one beginning, and prolonging his voice, but being unable to continue long enough to accomplish the cadence, and therefore pausing, and another then taking up the strain, and then the first returning to the modulation, and so on to the end. (Msb.) لَا تَرَاسُلَ فِى الأَذَانِ means[in like manner] There shall be no relieving, or aiding, one another [alternately], i. e., no combining [of two or more persons, each performing a part alternately], in the chanting of the call to prayer. (Msb.) [In other cases likewise]

التَّرَاسُلُ signifies The doing the like of that which one's companion, or fellow, [or another,] does, in such a manner as that one follows another [alternately]. (Har p. 268.) 10 استرسل It (a thing) was, or became, loose, or slack; syn. سَلِسَ. (M, TA.) b2: Said of hair: see 1, in two places. [In like manner said of a tree, &c., It drooped; or was pendent. Said of a cheek, (to which its part. n. مُسْتَرْسِلٌ is applied as an epithet in the K voce أَسِيلٌ,) It was, or became, lank.] b3: الاِسْتِرْسَالُ in the pace of a beast is The going gently, deliberately, or leisurely. (TA.) [And you say, استرسلت الدَّابَّةٌ The beast went a gentle, deliberate, or leisurely, pace.]

b4: Also, [in other cases,] The being still, and steady. (TA.) b5: Hence, (TA,) استرسل إِلَيْهِ (tropical:) He acted, or behaved, towards him with freedom, boldness, forwardness, or presumptuousness, and with familiarity; syn. اِنْبَسَطَ, and اِسْتَأْنَسَ; (S, K, TA;) and was at ease, and confided in him, with respect to that which he told him: (TA:) or he acted forwardly, or impudently, towards him: he acted forwardly, impudently, freely, or familiarly, towards him, in the way of coquetry, or feigned disdain. (MA.) b6: And استرسل الدَّهْرُ فِيهِمْ فَأَفْنَاهُمْ [(assumed tropical:) Fate made free with them, and destroyed them]. (TA in art. بهل) A2: Also He said, Send thou to me the camels in droves (أَرْسَالًا [in the CK, erroneously, اِرْسالًا]); (K, TA;) ارسالا being with fet-h to the hemzeh; i. e. drove after drove: for the camels, when they come to the water, are numerous; and their tender brings them to the watering-trough thus; not all together, as in this case they would press together upon the watering-trough and not satisfy their thirst. (TA.) رَسْلٌ Easy; applied to a pace. (M, K.) b2: Easy in pace; applied to a he-camel: fem. with ة: (S, M, K:) or soft, or gentle, in pace; applied to a he-camel and to a she-camel: (Msb:) and ↓ مِرْسَالٌ, also, applied to a she-camel, has the former of these significations; and its pl. is مَرَاسِيلُ: (S, K:) or this pl. signifies light, or active, she-camels, that give thee what they have to give spontaneously; and رَسْلَةٌ is applied to one thereof: a she-camel is termed ↓ مِرْسَالٌ as being likened to the arrow thus called. (TA.) b3: Soft, and lax, or flaccid: [app. applied to a he-camel; for it is added,] one says نَاقَةٌ رَسْلَةٌ القَوَائِمِ, meaning A she-camel loose, or slack, [in the legs, and] soft in the joints [thereof]. (TA. [See also another meaning assigned to this phrase in what follows.]) b4: Applied to hair, i. q. ↓ مُسْتَرْسِلٌ; (S, K; in the CK مُرْسَل;) which means Lank; not crisp: (Mgh, Msb: [and so accord. to an explanation of استرسل in the S and K:]) or lank and pendent: (Msb:) or long, and lank or pendent. (Az, Az, Msb.) b5: And رَسْلَةٌ, (M,) or رَسْلَةُ القَوائِمِ, [of which see an explanation in what precedes,] (L, TA,) and ↓ مِرْسَالٌ, applied to a she-camel, (M, L, TA,) Having much hair, (M,) or much and long hair, (L, TA,) upon her shanks, or hind legs (فِى سَاقِيْهَا): (M, L, TA:) but in the K, رَسْلَةٌ and ↓ مُرَاسِلٌ [not مِرْسَالٌ] are explained as epithets applied to a woman, meaning having much and long hair upon her shanks. (TA.) b6: Also sing. of ↓ رِسَالٌ, (TA,) which signifies The legs of a camel: (Az, S, K, TA:) so called because of their length. (Az, TA.) A2: See also مُرَاسِلٌ.

A3: And see the paragraph here next following.

رِسْلٌ Gentleness; and a deliberate, or leisurely, manner of acting or behaving; as also ↓ رِسْلَةٌ; (M, K;) [and perhaps ↓ رَسْلٌ and ↓ رَسْلَةٌ; for] one says اِفْعَلْ كَذَا وَكَذَا عَلَى رِسْلِكَ (S, Mgh, * Msb, * CK * [but not in my MS. copy of the K nor in the copies used by SM]) and رَسْلِكَ and رَسْلَتِكَ, (CK, [but likewise wanting in MS. copies of the K,]) i. e. [Do thou such and such things] at thine ease; (Msb;) or act thou gently, deliberately, or leisurely, (S, Mgh, K, *) in doing such and such things; like as one says, عَلَى هِينَتِكَ. (S.) Sakhr-el-Ghei says, when despairing of his companions' overtaking him, his enemies surrounding him, and he feeling sure of slaughter, (M,) لَوْ أَنَّ حَوْلِى مِنْ قُرَيْمٍ رَجْلَا بِيضَ الوَجُوهِ يَحْمِلُونَ النَّبْلَا

لَمَنَعُونِى نَجْدَةً أَوْ رِسْلَا (Skr, M, *) i. e. [If there were around me, of the family of Kureym, men on foot, fair in the faces (app. meant tropically), bearing arrows, they would defend me] by violent means or by gentle means: (Skr:) or with fighting or without fighting. (M.) [See also a phrase cited from a trad. in what follows of this paragraph.] One says also, ↓ جَاؤُوا رِسْلَةً رِسْلَةً They came company by company. (M.) b2: And A soft, gentle, saying or speech. (TA.) A2: Also Milk, (S, M, K,) of whatever sort it be: (M, K:) or, accord. to the Towsheeh, fresh milk. (TA.) One says, كَثُرَ الرِّسْلُ العَامَ, meaning Milk has become abundant this year: and the people of the desert assert that, when this is the case, dates are few; and that, when dates are abundant, milk is scarce. (TA.) b2: It is said in a trad. [respecting the giving of the poor-rate], إِلَّا مَنْ أَعْطَى فِى نَجْدَتِهَا وَرِسْلِهَا, (S, TA,) which is explained in two different ways: (TA:) [J says that] it is from رِسْلٌ in the sense first explained above; meaning straitness and plenty; i. e. Except him who gives when they are fat and goodly, when it is difficult, or hard, to their owner to give them forth, and when they are lean, [or] in a middling condition: (S:) and A'Obeyd says the like; and that it is similar to the saying, قَالَ فُلَانٌ كَذَا عَمَّا رِسْلِهِ, meaning Such a one said such a thing holding it (the saying) in light estimation: others say that it is from رِسْلٌ signifying “ milk; ” which A'Obeyd disallows: IAth says that what is meant by نجدة is straitness and drought or barrenness or dearth; and by رسل, plenty, and abundance of herbage or the like; because رسل, i. e. milk, is plentiful only in the case of abundance of herbage; so that the meaning is, except him who gives forth the due of God in the case of straitness and in that of plenty. (TA.) A3: The رِسْلَانِ of a horse are The extremities of the عَضُدَانِ [or two arms]. (M, K. *) رَسَلٌ Camels: (M, K:) thus expl. by A'Obeyd, without any epithet: (M:) or a drove, or herd, or a distinct collection or number, of camels, (S, M, * Msb, K,) and of sheep or goats, (S, K,) accord. to ISk from ten to twenty-five, (TA,) or the رَسَل of the watering-trough is at least ten, and extending to twenty-five; and the word is masc. and fem.; (M;) and also (assumed tropical:) of horses or horsemen; (S;) applied to (tropical:) a company of men (Mgh, Msb) as being likened to a drove, or herd, of camels: (Msb:) and also a distinct collection or number of any things: (M, K:) pl. أَرْسَالٌ. (S, M, Mgh, Msb, K.) A rájiz says, يَا ذَائِدَيْهَا خَوِّصَا بِأَرْسَالْ وَلَا تَذُودَاهَا ذِيَادَ الضُّلَّالْ

[O ye two drivers of them, water some before others, by droves, and drive them not with the driving of those who err from the right way]: (S, TA:) i. e. bring near your camels some after some, and do not let them crowd upon the water-ing-trough. (TA.) And one says, جَآءَتِ الإِبِلُ رَسَلًا The camels came [in a drove, or] following one another. (IAmb, TA.) And جَآءَتِ الخَيْلُ أَرْسَالًا, i. e. (assumed tropical:) [The horses, or horsemen, came] in successive distinct companies. (S, TA.) And جَاءُوا أَرْسَالًا (tropical:) They (men) came in successive companies. (Msb. [And the like is said in the Mgh and in the TA.]) وَقِيرٌ كَثِيرُ الرَّسَلِ قَلِيلُ الرِّسْلِ, occurring in a trad. relating to a drought, is said by IKt to mean [A collection of sheep or goats] of which many were sent to the pasture, i. e. many in number, but having little milk but the more probable explanation of كثير الرسل is that of El-'Odhree, who says that it means much dispersed in search of pasture: for the trad. relates that the camels had died, notwithstanding their ability to endure drought: how then should the sheep or goats be safe, and increase so as to become numerous? (IAth, TA.) b2: Also Animals, or beasts, having milk. (M, TA.) رُسُلٌ A young girl, that has not worn the [muffler, or veil, called] خَمَار. (K.) A2: Also a pl. of رَسُولٌ. (S, M, &c.) رَسْلَةٌ A soft, or delicate condition of life: you say, هُمْ فِى رَسْلَةٍ مِنَ العَيْشِ They are in a soft, or delicate, condition of life. (M.) b2: and Heaviness, sluggishness, laziness, or indolence: (M, K:) you say رَجُلٌ فِيهِ رَسْلَةٌ A man in whom is heaviness, &c. (M.) b3: See also رِسْلٌ, first sentence.

رِسْلَةٌ: see رِسْلٌ, in two places.

رِسَالٌ: see رَسْلٌ (of which it is the pl.), near the end of the paragraph: A2: and see also مُرَاسِلٌ.

رَسُولٌ i. q. رِسَالَةٌ: (S, M, K:) see the latter, in five places. b2: Hence, as meaning ذُو رَسُولٍ, i. e. ذُو رِسَالَةٍ [One who has a message; i. e. a messenger]; (TA;) i. q. ↓ مُرْسَلٌ, (S, M, K,) meaning one sent with a message; (S;) of the measure فَعُولٌ in the sense of the measure مَفْعُولٌ [or rather مُفْعَلٌ]: (Msb:) [and often meaning an apostle of God; and with the article ال especially applied to Mohammad:] accord. to IAmb, its meaning in the proper language of the Arabs is one who carries on by consecutive progressions the relation of the tidings of him who has sent him; taken from the phrase جَآءَتِ الإِبِلُ رَسَلًا, meaning “ The camels came following one another: ” and the saying of the Muëdhdhin, أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللّٰه means I know [or acknowledge] and declare that Mohammad is the relater by consecutive progressions of the tidings from God: (TA:) [or, as commonly understood, I testify that Mohammad is the apostle of God:] a رَسُول is also called ↓ مِرْسَالٌ, as being likened to the arrow thus termed: (TA:) the pl. of رَسُولٌ is رُسُلٌ (S, M, Msb, K) and رُسْلٌ (S, Msb) and رُسَلَآءٌ, (M, K,) which last is from IAar, (M,) or Fr, (Sgh,) and أَرْسُلٌ, (M, K,) which [is a pl. of pauc., and] occurs in the saying of the Hudhalee, لَوْكَانَ فِى قَلْبِى كَقَدْرِ قُلَامَةٍ

حُبًا لِغَيْرِكِ قَدْ أَتَاهَا أَرْسُلِى

[Had there been in my heart as much as a nailparing of love for another than thee, my messengers (or, accord. to the TA, app., my messages) had come to her]: respecting which IJ says that he has given to رَسُولٌ this form of pl., which is [regularly] proper to feminines [of this class of words, consisting of four letter whereof the third is a letter of prolongation], such as أَتَانٌ and عَنَاقٌ and عُقَابٌ, because women are meant thereby, as they, generally, are the persons required to serve in cases of this kind: (M:) [for] رَسُولٌ is applied without variation to a male and a female, and to one [and to two] and to a pl. number; (S, M, Msb, K;) sometimes: (M:) i. e., it is allowable thus to apply it: (Msb:) hence, (S, K,) in the Kur [xxvi. 15], (S,) إِنَّا رَسُولُ رَبِّ العَالَمِينَ [Verily we are the apostles of the Lord of the beings of the whole world]: (S, K:) MF says, in ch. xx. [verse 49], we find إِنَّا رَسُولَا رَبِّكَ [Verily we are the two apostles of thy Lord]; the dual form being here used: and Z says, in the Ksh, that in this instance it means the messengers, and therefore the dual form is necessarily used; but in ch. xxvi. it means the message, and therefore it is allowable to use it alike, when applying it as an epithet, as sing. and dual and pl.: Aboo-Is-hak the Grammarian says that the meaning here is, إِنَّا رِسَالَةٌ رَبِّ العَالَمِينَ, i. e. ذَوُو رِسالَةِ [Verily we are those that have the message &c.]: (TA:) [but] رَسُولٌ [as meaning a messenger] is like عَدُوٌّ and صَديقٌ [&c.] in its being used alike as masc. and fem. and sing. [and dual] and pl.: (Sgh, TA:) Aboo-Dhu-eyb uses it in the sense of رُسُل in his saying, أَلِكْنِى إِلَيْهَا وَخَيْرُ الرَّسُو لِ أَعْلَمُهُمْ بِنَوَاحِى الخَبَرْ [Be thou my messenger to her: and the best of messengers is the most knowing of them in respect of the bounds, or limits, of the tidings]. (M.) See 4. The saying in the Kur [xxv. 39], وَقَوْمَ نُوحٍ لَمَّ كَذَّبُوا الرُّسُلَ أَغْرَقْنَاهُمْ [lit. And the people of Noah, when they charged with lying the apostles, we drowned them], Zj says, may mean that they charged with lying Noah alone; for he who charges with lying a prophet charges therewith all the prophets, since they believe in God and in all his apostles; or the general term may be here used as meaning one; like as when you say, أَنْتَ مِمَّنْ يُنْفِقُ الدَّرَاهِمَ, meaning “ Thou art of those who expend the kind of things termed دراهم. ” (M.) b3: One says also, السِّهَامُ رُسُلُ المَنَايَا (tropical:) [Arrows are the messengers of death, or of the decrees of death]. (TA.) b4: See also the next paragraph.

رَسِيلٌ Easy: occurring in the saying of Jubeyhà El-Asadee, وَقُمْتُ رَسِيلًا بِالَّذِى جَآءَ يَبْتَغِى

إِلَيْهِ بَلِيجَ الوَجْهِ لَسْتُ بِبَاسِرِ [And I undertook, or managed, with ease, that which he came seeking to obtain; bright in countenance to him: I was not frowning]. (TA.) A2: Also A stallion-camel (K, * TA) of the Arabian race, that is sent among the شَوْل [or she-camels that have passed seven or eight months since the period of their bringing forth] in order that he may leap them: one says, هٰذَا رَسِيلُ بَنِى فُلَانٍ

This is the stallion of the camels of the sons of such a one: and أَرْسَلَ بَنُو فُلَانٍ رَسِيلَهُمْ [The sons of such a one sent the stallion of their camels]: as though it were of the measure فَعِيلٌ in the sense of the measure مُفْعَلٌ, from أَرْسَلَ. (TA.) b2: and accord. to some, A horse that is started with another in a race. (Har p. 544.) b3: [In the CK and in a MS. copy of the K, voce عَمُودٌ, it occurs as though meaning The scout, or emissary, or perhaps the advanced guard, of an army: but in other copies of the K, in this instance, accord. to the TA, and in the L, the word is رَئِيس.] b4: I. q. ↓ مُرَاسِلٌ [as meaning one who interchanges messages or letters with another: see 3]. (S, K.) b5: The person who stands with thee (المُوَاقِفُ لَكَ [in the K (in which this explanation is erroneously assigned to ↓ رَسُولٌ) المُوَافِقُ لَكَ in a competition in shooting and the like: (M:) [i. e.] رَسِيلُ الرَّجُلِ signifies he who stands with the man, (يَقِفُ مَعَهُ, Har p. 544,) or he who acts interchangeably, or alternates, with the man, (يُرَاسِلُهُ, S,) in a competition in shooting, or in some other performance. (S and Har.) And, as also ↓ مُرَاسِلٌ, One who relieves, or aids, another, in singing and in work, [by alternating with him, i. e.,] in the former case, by taking up the strain when the other is unable to continue it [so as to accomplish the cadence (see 6)], and in the latter case by taking up the work when the other is unable to continue it; or one who so relieves, or aids, another in singing with a high voice; i. q. مُتَالٍ: or one who aids another, [or relieves him, by alternating with him,] or who follows him, or imitates him, in his work. (IAar, Msb.) One says, هُوَ رَسِيلُهُ فِى الغِنَآءِ وَنَحْوِهِ [He is the person who relieves him, or aids him, by alternating with him, in singing and the like thereof]. (TA.) b6: See also رِسَالَةٌ, in two places.

A3: Also Wide, or ample. (K.) b2: A thing little in quantity, or incomplete: الشَّىْءُ اللَّطِيفُ in the copies of the K should be الشَّىْءُ الطَّفِيفُ, as in the Moheet (TA.) b3: and Sweet water. (K.) رَسَالَةٌ: see the next paragraph.

رِسَالَةٌ (S, M, Msb, K) and ↓ رَسَالَةٌ (M, K) and ↓ رَسُولٌ (S, M, Msb, K) and ↓ رَسِيلٌ (Th, M, K) signify the same, (S, M, Msb, K,) A message; and a letter; (MA in explanation of the first, and KL in explanation of the first and third;) [a communication sent from one person or party to another, oral or written;] substs. from أَرْسَلَ

إِلَيْهِ: (M, K: *) the pl. of the first is رَسَائِلُ; (Msb;) and أَرْسُلٌ is pl. of ↓ رَسُولٌ in the sense of رِسَالَةٌ, and of the fem. gender. (TA. [See the former of the two verses cited voce رَسُولٌ.]) Yousay, أَرْسَلْتُ فُلَانًا فِى رِسَالَةٍ: (S:) and أَرْسَلَ إِلَيْهِ

↓ رَسُولًا: (MA:) see 4. A poet says, (S,) namely El-Ash'ar El-Joafee, (TA,) ↓ أَلَا أَبْلغْ أَبَا عَمْرٍو رَسُولًا بِأَنِّى عَنْ فُتَاحَتِكُمْ غَنِىُّ [Now deliver thou to Aboo-' Amr a message, saying that I am in no need of your judging]: (S:) or بَنِى عَمْرٍو [the sons of ' Amr]: he means, عَنْ حُكْمكُمْ. (TA.) And hence the saying of Kutheiyir, لَقَدْ كَذَبَ الوَاشُونَ مَا بُحْتُ عِنْدَهُمْ

↓ بِسِرٍّ وَلَا أَرْسَلْتُهُمْ بِرَسُولِ [Assuredly the slanderers have lied: I revealed not in their presence a secret, nor did I send them with a message]: (S, TA:) or, as some relate the second hemistich, (TA,) ↓ بِلَيْلَى وَلَا أَرْسَلْتُهُمْ بِرَسِيلِ [i. e. I revealed not the case of Leyla, nor did I send them with a message]: thus cited by Th. (M, TA.) b2: رِسَالَةٌ also signifies [A tract, or small treatise or discourse;] a مَجَلَّة [i. e. book, or writing, relating to science, or on any subject.] comprising a few questions, inquiries, or problems, of one kind: pl. رَسَائِلُ. (TA.) b3: And Apostleship; the apostolic office or function. (MA.) b4: أُمُّ رِسَالَةَ [in a copy of the K أُمُّ رِسَالَةٍ] The رَخَمَة [or female of the vultur percnopterus, in the CK رَحْمَة]: (M, K, TA:) a surname thereof. (TA.) الرُّسَيْلَى A certain small beast or reptile or insect; expl. by the word دُوَيْبَّةٌ: (M, K, TA:) in [some of] the copies of the K, erroneously, الرُّسَيْلَآءُ. (TA.) رُسَيْلَاتٌ dim. of رسلات [i. e. رِسَلَاتٌ] pl. of رِسْلٌ [or rather of its syn. رِسْلَةٌ]: hence the saying, (TA,) أَلْقَى الكَلَامَ عَلَى رُسَيْلَاتِهِ, i. e. He held the saying, or speech, in light, or little, or mean, estimation; or in contempt. (M, K, TA.) الرَّاسِلَانِ The two shoulder-blades: or two veins therein: (M, K:) he who says that they are two veins in the two hands, (K,) pointing to what is found in the copies of the Mj of IF, [in which فِى الكَفَّيْنِ is put in the place of فى الكَتِفِيْنِ,] (TA,) is in error: (K:) or the وَابِلَتَانِ [q. v., a word variously explained]: (M, TA:) in the copies of the K, الرَّابِلَتَانِ is erroneously put for الوَابِلَتَانِ. (TA.) مُرْسَلٌ: see رَسُولٌ, second sentence. b2: Applied to a tradition (حَدِيثٌ), it means (assumed tropical:) Of which the ascription is not traced up so as to reach to its author: (Msb:) [i.e.] الأَحَادِيثُ المُرْسَلَةُ means the traditions which one relates as on the authority of a تَابِعِىّ, (K TA,) by tracing up the ascription thereof uninterruptedly to him, (TA,) when the تابعىّ says, “The Apostle of God (May God bless and save him) said,” without mentioning a صَحَابِىّ (K, TA) who heard it from the Apostle of God: (TA: [and the like is said in the Mgh:]) مَرَاسِيلُ is the [pl. or] quasi-pl. n. of مُرْسَلٌ thus used, [or rather used as a subst., or as an epithet in which the quality of a subst. is predominant,] like as مَنَاكِيرُ is of مُنْكَرٌ. (Mgh.) b3: In lexicology, it means, like مُنْقَطِعٌ, (assumed tropical:) That of which the series of transmitters is interrupted: as a word &c. handed down by IDrd as on the authority of Az [with whom he was not contemporary, without his mentioning the intermediate transmitters]: and such is not admitted [as unquestionable]; because exactness is a condition of the admission of what is transmitted, and the exactness of him who is not mentioned is not known. (Mz 4th نوع.) b4: مَجَازٌ مُرْسَلٌ: see art. جوز. b5: [See also the next paragraph.]

مُرْسَلَةٌ A قِلَادَة [or necklace], (M,) or a long قلادة, (IDrd, O, K,) that falls upon the bosom: (IDrd, M, O, K:) or a قلادة upon which are beads &c. (Yz, O, K.) b2: As used in the Kur [lxxvii. 1], (M,) المُرْسَلَاتُ means The winds (S, M, K, TA) that are sent forth, [by عُرْفًا, which follows it, being meant consecutively,] like [the several portions of] the mane of the horse: (TA:) or the angels [so sent forth]: (Th, S, M, K, TA:) or the horses (M, K, TA) that are started, [one following another,] in the racecourse. (TA.) مِرْسَالٌ One who sends the morsel [that he eats] into his fauces: or who throws forth the branch from his hand, (O, K,) when he goes in a place of trees, (O,) in order that he may hurt his companion. (O, K.) b2: A short arrow: (S, O:) or a small arrow. (K.) b3: See also رَسْلٌ, in three places. b4: And see رَسُولٌ.

مُرَاسِلٌ: see رَسْلٌ.

A2: See also رَسِيلٌ, in two places. b2: Also A woman who interchanges messages, or letters, with the men who demand women in marriage: or whose husband has become separated from her (M, K, TA) in any manner, (M, TA,) by his having died or his having divorced her: (TA:) or who has become advanced in age, (M, K, TA,) but has in her some remains of youth: (M, TA:) or whose husband has died, or who has perceived that he desires to divorce her, and who therefore adorns herself for another man, and interchanges messages, or letters, with him (S, K, * TA) by means of the men who demand women in marriage, (TA,) and who has in her some remains (K, TA) of youth; but this addition is more properly mentioned in a former explanation. (TA.) The subst. [app. meaning The state, or condition, of a woman such as is thus termed] is ↓ رِسَالٌ. (M, TA.) مُسْتَرْسِلٌ: see رَسْلٌ.

A2: مُسْتَرْسِلٌ لِلْمَوْتِ i. q. مُسْتَميتٌ and مُسْتَقْتلٌ [i. e. Seeking, or courting, death or slaughter; resigning, or subjecting, himself to death, and not caring for death]. (A and TA in art. موت.)

رسل: رَسَّل (بالتشديد): ذكرت في معجم فوك في مادة spistola وهي تعني كتب رسائل رسمية بكلام مرسل من غير سجع أو بقليل من السجع حسب التعريف الذي نجده في المقدمة (3: 324). غير أنها تعني أيضاً: كتب رسائل رسمية بكلام مسجوع، انظر (عباد 1: 6 رقم 23، معجم البيان، حيان ص35 ق، تاريخ البربر 1: 429، 445، 540)، ومن هذا: الترسيل وهو ملكة كتابة هذه الرسائل (تاريخ البربر 1: 420). أرسل: بعث، يبحث. ويقال: أرسل عن فلان (انظر رسالة إلى فليشر ص38 حول استعمال أرسل عن). وفي حيّان - بسام (1: 10و): وكان قد بادَرَ في الإرسال عن جماعة من وزرائه (ص30 ق).
وأرسل الصائد: أثار الحيوانات المتوحشة التي لونها الشقرة أو الصحرة كالظباء والأيائل والأسود من مكمنها (معجم الطرائف).
تَرسَّل: تبادل الرُسُل، تبادل السفراء (المقري 1: 511).
تَرسَّل: تدل على نفس معنى رَسَّل الذي ذكرته من قبل (فوك، عباد 1: 7 رقم 23، الفخري ص388، ميرسخ ص6)، وفي النويري (أفريقية ص30 و): تعلَّم الخطَّ والترسَّل.
تراسل القوم: أرسل بعضهم إلى بعض رسائل (بوشر، فوك في مادة epistola) .
استرسل، مسترسلاً: متهاوناً، متغافلاً (المقري 2: 417).
استرسل: انهمك، انبسط. ففي المقري (2: 800): قد استرسل في اللَّذات وركن إلى الراحات، وانظر (2: 832). وفي المقدمة (2: 260): الانهماك في الشهوات واسترسال فيها. وفي كتاب الخطيب (ص18 ق): يسترسل في إطلاق عنان النادرة الحارَّة في مجالس حُكْمِه.
استرسل على وفي: ثابر على، استمر في، تمادى في، واظب على (فوك).
استرسل: أصيب بالزحار، تزحّر. ففي معجم المنصوري: خراطة هو ما ينجرد من المِعَي عند الاسترسال.
رَسْب ورُسْل ورُسُل (فوك) تجمع على أَرْسال ورُسُول: رَسُول، سفير (رسالة إلى السيد فلايشر ص73 - 74).
رَسْلَة: رويداً رويداً، بتأنٍّ (فوك).
رَسُول: حواري، مبشر (بوشر).
َسُول: ضابط مكلف بتنفيذ أحكام القضاء. ويوجد أيضاً ضباط تابعون له ملحقون بالمدرسة (مملوك 2، 1: 270).
رسول محكمة: مُرْسل المحكمة (ضابط) (بوشر).
رَسِيل: زميل، رفيق (بيان 2: 270).
رِسالة: هدية ترسل إلى شخص. ففي رياض النفوس (ص57 ق): أتبيعني هاتين السمكتين؟ لا حتى ولو دفعت فيهما ديناراً لأنهما معي رسالة، لمن؟ لأبي هارون الأندلسي.
وتستعمل كلمة رسول بمعنى الضابط المكلف بتنفيذ أحكام القضاء، ففي حكاية باسم الحداد (ص68): فقال القاضي صنعتك حدَّاد ومن أين لك الرسالة، فقال له: من أمس عبرت للرسالة.
رَسِيلة: خادمة؟ أمة؟ (ألف ليلة برسل 11: 376).
رَسُولي: نسبة إلى رسول بمعنى حواري (بوشر).
رَسُولِيَّة: رسالة، مهمة رسول أو حواري (بوشر). حمام رَسَائلي: حمام زاجل، حمام يقول بحمل الرسائل (مملوك 2، 2: 116).
رُسَّال، وتجمع على رَساسيل: هي في إسبانيا غديدة في طرف الجفن، بثرة صغيرة تتكون على طرف الجفن، شحاذ العين، جلجل (ألكالا)، وقد ترجمها إلى اللاتينية ب nuça وجمعها racicil غير أن الصواب ruçal وهي تحريف الكلمة الإسبانية orzuclo.
إِرْسالِيَّة: إرسال، بعث، رسالة (بوشر).
مُرْسَل، الكلام المرسل: نثر حر لا يتقيد بسجع (المقدمة 3: 322، ابن جبير ص2، المقري 3: 436، دي سلان المقدمة 1 ص38).
والحائط المرسل في صناعة البناء: هو الحائط الطويل المنفرد بنفسه كحائط السور ونحوه (محيط المحيط).
مَرْسل، ويجمع على مَراسيل: رسائل، ففي ترجمة ابن خلدون بقلمه (ص211 ق): إنشاء مخاطباته ومراسله.
مرسل عِوَض، في مصطلح التجارة: مسترد، ما يرسل عوضاً عن غيره من البيع (بوشر).
مُرْسَلَة: بيع بالجملة، بيع صُبرة (معجم الإدريسي).
مِرْسال: رسول، ساعٍ، مُرسل، وكيل، مبعوث (بوشر، محيط المحيط، ألف ليلة 4: 631). وفي معجم بوشر: والمرسال خالص الأجرة أي والعمولة مدفوعة.
مَرْسُول: رسول، مُرسل، سفير (ألكالا).
مَرْسُول: رَسُول، حواريّ (تقويم قرطبة ص66).
مُراسلة: يقال على ما لا يقع دفعة واحدة بل شيئاً بعد شيء (محيط المحيط).

رحل

1 رَحَلَ البَعِيرَ, aor. ـَ (S, Mgh, Msb, K,) inf. n. رَحْلٌ, (S, Msb,) [He saddled the camel;] he bound, (S, Mgh, Msb,) or put, (M, K,) the رَحْل upon the camel; (S, Mgh, Msb, K;) as also ↓ ارتحلهُ. (K.) And رَحَلَهُ رَحْلَهُ He bound upon him his apparatus. (TA.) b2: Also, aor. and inf. n. as above, He mounted the camel: (T, TA:) and البَعِيرَ ↓ اِرْتَحَلْتُ I rode the camel, either with a قَتَب [or saddle] or upon his bare back. (Sh, TA.) b3: [Both of these verbs are also used tropically.] You say, رَحَلْتُ لَهُ نَفْسِى

[lit. I saddled for him myself;] meaning (assumed tropical:) I endured patiently his annoyance, or molestation. (S.) And رَحَلَ فُلَانٌ صَاحِبَهُ بِمَا يَكْرَهُ (assumed tropical:) [Such a one put upon, or did to, his companion that which he disliked, or hated]. (TA.) And [in like manner] ↓ ترحّلهُ means رَكِبَهُ بِمَكْرُوهٍ (tropical:) [He did to him an evil, or abominable, or odious, deed]. (K, TA.) And رَحَلَهُ بِسَيْفِهِ (tropical:) He smote him with his sword. (K, TA.) b4: And رَحَلَ فُلَانٌ فُلَانًا (assumed tropical:) Such a one mounted upon the back of such a one; as also عَلَى ظَهْرِهِ ↓ ارتحلهُ; [and ارتحلهُ alone; for] it is said in a trad., ↓ إِنَّ ابْنِى ارْتَحَلَنِى, meaning (assumed tropical:) Verily my son mounted upon my back, making me like the رَاحِلَة: (TA:) and if a man throws down another prostrate, and sits upon his back, you say, رَأَيْتُهُ مُرْتَحِلَهُ (assumed tropical:) [I saw him sitting upon his back]. (Sh, TA.) And [hence] ↓ ارتحل الأَمْرَ (assumed tropical:) He embarked in the affair. (TA.) and فُلَانٌ أَمْرًا مَا يُطِيقُهُ ↓ ارتحل (assumed tropical:) [Such a one embarked, or has embarked, in an affair which he is unable to accomplish]. (TA.) and الحُمَّى ↓ اِرْتَحَلَتْهُ (assumed tropical:) [The fever continued upon him]; a phrase similar to رَكِبَتْهُ الحمّى and اِمْتَطَتْهُ and أَغْبَطَتْهُ. (A and TA in art. غبط.) A2: رَحَلَ (S, Mgh, Msb, K) عَنِ المَكَانِ, (TA,) or عَنِ البَلَدِ, (Mgh, Msb,) aor. ـَ (K,) inf. n. رَحْلٌ, (TA,) or رَحِيلٌ, (Msb,) or this latter is a simple subst.; (S, K, TA;) and ↓ ارتحل, and ↓ ترِحّل, (S, Msb, K,) عَنِ المَكَانِ, (K,) or عَنِ القَوْمِ; (Msb;) all signify the same; (S, Msb;) He removed, (Mgh, K, TA,) went, went away, departed, went forth, or journeyed, (Mgh, TA,) from the place, (K, TA,) or from the country or the like, (Mgh, Msb,.) or from the people. (Msb.) See an ex. of the first of these verbs in a verse cited in the next paragraph. ↓ ارتحل said of a camel, (K,) or ارتحل رَحْلَهُ, (TA,) signifies He journeyed, and went away: (K, TA:) [or he had his saddle put upon him:] and hence, ↓ ارتحل القَوْمُ The people, or party, removed. (TA.) b2: رَحَلَ بِهِ: see 2.2 رَحَّلْتُهُ, (S, Mgh, Msb, K,) inf. n. تَرْحِيلٌ; (K;) and ↓ أَرْحَلْتُهُ (Mgh;) I made him to remove, to go, go away, go forth, or journey, (S, Mgh, Msb, * K, *) from his place; and sent him [away]: (S:) and [in like manner] بِهِ ↓ رَحَلَ he made him to remove, go away, depart, or journey: (L in art. خذرف:) and ↓ الاِرْتِحَالُ [if not a mistranscription for الإِرْحَالُ] signifies the making [one] to go, go away, depart, go forth, or journey; and the removing from one's place. (TA.) A poet says, الشَّيْبُ عَنْ دَارٍ يَحُلُّ بِهَا ↓ لَا يَرْحَلُ حَتَّى يُرَحَّلَ عَنْهَا صَاحِبُ الدَّارِ [(assumed tropical:) Hoariness will not depart from a dwelling in which it alights until the owner of the dwelling be made to depart from it]. (TA.) And it is said in a trad. that, at the approach of the hour [of resurrection], النَّاسَ ↓ تَخْرُجُ نَارٌ مِنْ عَدَنَ تُرْحِلُ, i.e. [A fire shall issue from 'Adan] that shall remove with the people when they remove, and alight with them when they alight: so says EshShaabee; or, Sh says, as some relate it, تُرَحِّلُ النَّاسَ, i.e. that shall make the people to alight at the مَرَاحِل [or stations]: or, as some say, that shall make the people to remove, or depart. (TA.) A2: تَرْحِيلٌ also signifies The figuring, or embellishing, of garments or cloths [with the forms of رِحَال, or camels' saddles: see مُرَحَّلٌ]. (TA.) 3 راحلهُ, (S, K,) inf. n. مُرَاحَلَةٌ, (TA,) He aided him to undertake, or perform, his رِحْلَة [or journey]. (S, K.) 4 ارحل He broke, or trained, a she-camel, so that she became such as is termed رَاحِلَة, meaning fit to be saddled; (K;) like أَمْهَرَ meaning “ he (a breaker, or trainer,) rendered ” her “ a مَهْرِيَّة: ” (TA:) or he took a camel in an untractable state and rendered him such as is termed رَاحِلَة. (Az, TA.) b2: And ارحلهُ He gave him a رَاحِلَة, (S, Mgh, Msb, K,) that he might ride it. (TA.) b3: See also 2, in two places.

A2: He (a camel) became strong in his back, [so as to be fit for the رَحْل (or saddle) or for journeying,] after weakness: (IDrd, K:) or he (a camel) became fat; as though there came [what resembled] a رَحْل upon his back, by reason of his fatness and his [large] hump: (Er-Rághib, TA:) and ارحلت الإِبِلُ The camels became fat after leanness, so as to be able to journey. (S K.) b2: And He (a man, TA) had many [camels such as are termed]

رَوَاحِل [pl. of رَاحِلَةٌ]; (ISd, K;) like أَعْرَبَ meaning “ he had horses such as are termed عِرَاب ” (ISd, TA.) 5 تَرَحَّلَ trans. and intrans.: see 1, in two places.6 تراحلوا إِلَى الحَكَمِ They went, or journeyed, [together] to the حَكَم [or judge]. (O, TA.) 8 إِرْتَحَلَ as a trans. v.; see 1, in seven places: b2: and see also 2: b3: and as an intrans. v.; see 1, in the latter part of the paragraph, in three places.10 استرحلهُ i. q. سَأَلَهُ أَنْ يَرْحَلَ لَهُ [which may be rendered He asked him to remove, or journey, to him: and also he asked him to bind, or put, the رَحْل (or saddle of the camel) for him: the former is the meaning accord. to the PS]. (S, O, K.) b2: استرحل النَّاسَ نَفْسَهُ means (assumed tropical:) He abased himself to men, or to the people, so that they annoyed, or molested, him: or, as some say, he asked men, or the people, to take off from him his weight, or burden. (TA.) رَحْلٌ A saddle for a camel; (S, * K;) as also ↓ رَاحُولٌ; (O, L, K;) for a he-camel and a she-camel; (TA;) the thing for the camel that is like the سَرْج for the horse or similar beast; (Mgh;) the thing that is put upon the camel for the purpose of riding thereon; (Er-Rághib, TA;) smaller than the قَتَب; (S, TA;) one of the vehicles of men, exclusively of women: (TA:) [this seems to be regarded as the primary signification by the authors of the Mgh and the K and by Er-Rághib: but see what follows:] or it signifies the camel's saddle together with his [girths called] رَبَض and حَقَب and his [cloth called] حِلْس [that is put beneath the saddle], and all its other appertenances: and is applied also to the pieces of wood of the رَحْل, without any apparatus: (AO, Sh, TA:) or it signifies anything, or everything, that a man prepares for removing, or journeying; such as a bag, or receptacle, for goods or utensils or apparatus, and a camel's saddle, and a [cloth such as is called] حِلْس [that is put beneath the saddle], and a رَسَن [or rope for leading his camel]: (Msb:) or it signifies as first explained above, and also the goods, or utensils, or apparatus, which a man takes with him [during a journey]: (S, K, TA:) [but accord. to the Msb, this signification is from another, mentioned below; and the same seems to be indicated in the S, which reverses the order in which I have mentioned the three significations that I quote from it:] this last signification is disapproved by El-Hareeree, in the “ Durrat el-Ghowwás: ” [but see two exs. voce حُذَافَةٌ:] the pl. is أَرْحُلٌ and رِحَالٌ; (S, Mgh, Msb, K;) the former a pl. of pauc.; (S, TA;) the latter, of mult. (TA.) One says, حَطَّ رَحْلَهُ and أَلْقَى رَحْلَهُ [He put down his camel's saddle]; meaning he stayed, or abode. (TA.) And هٰذَا مَحَطُّ الرِّحَالِ [This is the place where the camels' saddles are put down]. (TA.) And in reviling, one says, يَا ابْنَ مُلْقَىأَرْحُلِ الرُّكْبَانِ [O son of the place in which are thrown down the camels' saddles of the riders; as though the person thus addressed were there begotten]; (S, O, TA;) meaning يَا ابْنَ الفَاجِرَةِ [O son of the adulteress or fornicatress]: (TA in art. لقى:) or هُوَ ابن ملقى ارحل الركبان [He is the son &c.]. (Msb.) b2: Er-Rághib, after giving the explanation mentioned as on his authority above, says that it is then sometimes applied to The camel [itself]: and is sometimes used in the sense next following; i. e. b3: A part, of a place of alighting or abode, upon which on sits: (TA:) or a man's dwelling, or habitation; (S, K, TA;) [in the first of which, this commences the art., app. showing that the author held this to be the primary signification;]) his house or tent; and his place of alighting or abode: (TA:) a place to which a man betakes himself, or repairs, for lodging, covert, or refuge; a man's place of resort; (Mgh, Msb;) in a region, district, or tract, of cities, towns, or villages, and of cultivated land: and then applied to the goods, utensils, or apparatus, of a traveller; because they are, in travelling, the things to which he betakes himself: (Msb:) pl. أَرْحُلٌ (TA) and رِحَالٌ [as above]. (Mgh, TA.) One says, دَخَلْتُ عَلَى الرَّجُلِ رَحْلَهُ, i. e. [I went in to the man in] his dwelling, or place of abode. (TA.) And it is said in a trad., إِذَا ابْتَلَّتِ النِّعَالُ فَصَلُّوا فِى الرِّحَالِ, (TA,) or فِىلصَّلَاةُ فِى الرِّحَالِ, (Mgh, and so in the TA in art. نعل,) i. e. [When the نِعَال are moistened by rain, then pray ye, or then prayer shall be performed,] in the houses, or habitations, or places of abode; the نعال meaning here the حِرَار; (IAth, TA in the present art.;) or rugged and hard tracts of ground; which are here particularized because the least wet moistens them, whereas the soft tracts dry up the water: (IAth, TA in art. نعل:) Az says that the meaning is, when the hard grounds are rained upon, they become slippery to him who walks upon them; therefore pray ye in your abodes, and there shall not be anything brought against you for your not being present at the prayer in the mosques of the congregations: (TA in that art.:) or the trad. may mean, then pray ye [on the camels' saddles, i. e.] riding. (TA in the present art.) b4: In another trad., it is related that 'Omar said to the Prophet, حَوَّلْتُ رَحْلِىَ البَارِحَةَ; by the word رَحْل, as signifying [properly] either the “ place of abode and resort ” or the “ saddle upon which camels are ridden,” alluding to his wife; meaning غِشْيَانُهَا فِى قُبُلِهَا مِنْ جِهَةِ ظَهْرِهَا (TA.) b5: رَحْلُ المُصْحَفِ means The thing [or desk] upon which the مصحف [or copy of the Kur-án] is put, in shape [somewhat] like the saddle. (TA.) [It is generally a small desk of which the front and back have the form of the letter X; commonly made of palm-sticks.]

A2: [The pl.]

رَحَالٌ also signifies [Carpets, or cloths, or the like, such as are called] طَنَافِس, of the fabric of El-Heereh. (S, K.) رُحْلَةٌ Strength; [app. in a camel, such as renders fit for the saddle, or for journeying;] and fleetness, or swiftness, and excellence: (TA:) [and ↓ رِحْلَةٌ has a similar meaning, as appears from what follows:] or excellence of pace of a camel. (S voce حِضَارٌ.) You say بَعِيرٌ ذُو رُحْلَةٍ and ↓ رِحْلَةٍ, and ↓ مِرْحَلٌ, like مِنْبَرٌ, (K,) or ↓ مُرْحِلٌ, and ↓ رَحِيلٌ, so in the T, (TA,) A strong he-camel: (T, K:) and (so in the K [but properly “ or ”]) بعير ذو رُحْلَةٍ (CK) or ↓ رِحْلَةٍ (K accord. to the TA) or both, and ↓ مِرْحَلٌ, with kesr to the م (O,) and ↓ جَمَلٌ رَحِيلٌ, (AA, S, S, O, K, TA,) and ↓ نَاقَةٌ رَحِيلَةٌ (S, O) or رَحِيلٌ, (TA,) and ذَاتُ رُحْلَةٍ, (S,) a he-camel, (S, O, K,) and a she-camel, (S, O,) strong to journey; (S, O, K, TA;) so says Fr: (O:) or strong to be saddled: (TA:) and ↓ نَاقَةٌ رَحِيلَةٌ and رَحِيلٌ and ↓ مُرْحِلَةٌ, accord. to the “ Nawádir el-Aaráb,” a she-camel that is excellent, generous, of high breed; or strong, light, and swift; (TA;) and so ↓ مُسْتَرْحِلَةٌ. (K, TA. [See also رَاحِلَةٌ.]) b2: See also the next paragraph, in seven places.

رِحْلَةٌ The act of saddling of camels: (K, * TA:) [and also, agreeably with analogy, a mode, or manner, of saddling of camels:] so in the saying, إِنَّهُ لَحَسَنُ الرِّحْلَةِ [Verily he is good in respect of the saddling, or the mode or manner of saddling, of camels]. (K.) b2: Also A removal, departure, or journey; (Az, S, Msb, K;) and so ↓ رُحْلَةٌ, (Lh, Msb, K,) and ↓ رَحِيلٌ: (S, K: [the last said in the Msb to be and inf. n.:]) you say دَنَتْ رِحْلَتُنَا (S) or قَرُبَتْ رِحْلَتُنَا (Msb) [Our removal, &c., drew near, or has drawn near]: and إِنَّهُ لَذُو رِحْلَةٍ إِلَى المُلُوكِ and ↓ رِحْلَة Verily he is one who journeys, or has journeyed, to the kings: (Lh, TA:) and in like manner رُحْلَةٌ is used in the Kur cvi. 2: (TA:) b3: or ↓ رِحْلَةٌ with damm, (S, Msb, K,) signifies The thing to which one removes, departs, or journeys; (Az, Msb;) or the direction, or point, or object, to which one desires to repair, or betakes himself: (AA, S, Msb, K:) and also, (K,) or رُحْلَةٌ, (TA,) a single journey; (K, TA;) as ISd says: (TA:) you say, ↓ مَكَّةُ رُحْلَتِى Mekkeh is the point, or object, to which I desire to remove, or depart, or journey: (TA:) and ↓ أَنْتُمْ رُحْلَتِى Ye are they to whom I remove, or depart, or journey: (S, TA:) and ↓ أَنْتَ رُحْلَتُنَا Thou art the object to which we repair, or betake ourselves. (Msb.) And hence ↓ رُحْلَةٌ is applied to signify A noble, or an exalted, person, or a great man of learning, to whom one journeys for his [the latter's] need, or want, or for his [the former's] science. (TA.) b4: See also the next preceding paragraph, in three places.

رَحُولٌ: see رَاحِلَةٌ: b2: and رَحَّالٌ.

رَحِيلٌ A camel having the saddle (رَحْل [not رحالة as in Freytag's Lex.]) put upon him; as also ↓ مَرْحُولٌ. (K.) b2: See also رُحْلَةٌ, in four places.

A2: As a simple subst, or, accord. to the Msb, an inf. n.: see رِحْلَةٌ.

رِحَالَةٌ A سَرْج [or horse's saddle]: (K:) or a سَرْج of skins, (S, M, Msb, K,) in which is no wood; used for vehement running [of the horse]: (S, M, K:) ISd says also that it is one of the vehicles [or saddles] of women, like the رَحْل: but Az says that it is one of the vehicles [or saddles] of men, exclusively of women, i. e. not of women; as is also the رَحْل: and some say that it is larger than the سَرْج, covered with skins, and is for horses, and for excellent, or strong and light and swift, camels: (TA:) pl. رَحَائِلُ. (S.) When a man is hasty in doing evil to his companion, one says to him, اِسْتَقْدَمَتْ رِحَالَتُكَ [lit. Thy saddle has got before thee, or shifted forwards]: (S in the present art.:) it is a prov., meaning that has preceded than which another was more fit to do so. (S in art. قدم.) In the following saying of Imra-el-Keys, addressing his wife, فَإِمَّا تَرَيْنِى فِى رِحَالَةِ جَابِرٍ عَلَى حَرَجٍ كَالْقَرِّتَخْفِقُ أَكْفَانِى

[And either thou wilt see me upon the saddle of Jábir, upon a bier like the vehicle called قَرّ, my grave-clothes fluttering], he means, by the word رحالة, [merely] the حَرَج; there being in this case no رحالة in reality: it is like the saying, جَآءَ فُلَانٌ عَلَى نَاقَةِ الحَذَّآءِ, meaning [“ Such a one came upon] the sandal [or sandals]: ” Jábir is the name of a certain carpenter. (S.) A2: Also A ewe. (Ibn-'Abbád, TA.) [Hence,] رِحَالَهْ رِحَالَهْ is A call to the ewe, (Ibn-'Abbád, K,) on the occasion of milking. (Ibn-'Abbád, TA.) b2: and الرِّحَالَةُ is the name of A certain horse of 'Ámir Ibn-Et-Tufeyl; (K;) erroneously said by AO to be الحمالة. (TA.) رَحُولَةٌ: see رَاحِلَةٌ.

رَحَّالٌ Skilled in the saddling of camels. (K.) b2: Also A man who removes, or journeys, or travels, much; and so ↓ رَحَّالَةٌ, [or rather this signifies one who removes, or journeys, or travels, very much,] and ↓ رَحُولٌ: and ↓ رُحَّلٌ [pl. of رَاحِلٌ, q. v.,] persons who remove, or journey, or travel, much. (TA.) رَحَّالَةٌ: see what next precedes.

رَاحِلٌ Removing, (K, TA,) going, [going away, departing, going forth,] or journeying: (TA:) pl. رُحَّلٌ. (TA.) For another meaning assigned to the pl., see رَحَّالٌ.

رَاحِلَةٌ A she-camel that is fit to be saddled; (S, Msb, K;) thus some say; (Msb;) as also ↓ رَحُولٌ (S, K) and ↓ رَحُولَةٌ: (K:) or [generally a saddle-camel, or] a camel that is ridden, male or female: (S, Msb:) accord. to IKt, a she-camel that is strong to journey and to bear burdens; and such as a man chooses for his riding and his saddle on account of excellence, or generousness, or high breed, or of strength and lightness and swiftness, and of perfectness of make, and beauty of aspect: but this explanation is wrong: (Az, TA:) it signifies a he-camel, and a she-camel, that is excellent, or generous, or high-bred, or strong and light and swift: (Az, Mgh, TA:) the she-camel is not more entitled to this appellation than the he-camel: (Az, TA:) the ة is added to give intensiveness to the signification; as in دَاهِيَةٌ and بَاقِعَةٌ and عَلَّامَةٌ, epithets applied to a man: or, as some say, the she-camel is so called because she is saddled; and it is like عِيشَةٌ رَاضِيَةٌ meaning مَرْضِيَّةٌ, and مَآءٌ دَافِقٌ meaning مَدْفُوقٌ: or, as others say, because she is ذَاتُ رَحْلٍ [one having a saddle]; and in like manner, عِيشَةٌ رَاضِيَةٌ meansذَاتُ رَضًى, and مَآءٌ دَافِقٌ means ذُو دَفْقٍ: (TA:) the pl. is رَوَاحِلُ. (S, Msb.) It is said in a trad., تَجِدُونَ النَّاسَ بَعْدِى كَإِبِلٍ مِائَةٍ لَيْسَ فِيهَا رَاحِلَةٌ [Thou wilt find the people, or mankind, after me, like a hundred camels among which there is not a راحلة]: (Mgh, * TA:) because the راحلْ among a herd of camels is conspicuous and known. (TA.) b2: مَشَتْ رَوَاحِلِى, a phrase used by the poet Dukeyn, means (tropical:) I have become hoary and weak: or, as some say, I have forsaken my ignorant, or foolish, behaviour, and have restrained myself from foul conduct, and become obedient to my censurers; like as the راحلة obeys her chider, and goes. (TA.) رَاحُولٌ: see رَحْلٌ, first sentence.

رَاحُولَاتٌ A camel's saddle, (رَحْلٌ, Az, K,) or camel's saddles, so in the O, (TA,) variegated, figured, or embellished. (Az, O, K, TA.) [It is really, as well as literally, a pl.: for] a poet says, عَلَيْهِنَّ رَاحُولَاتُ كُلِّ قَطِيفَةٍ

[Upon them (referring evidently to she-camels) are variegated, figured, or embellished, saddles of every kind of villous, or nappy, cloth]. (TA.) أَرْحَلُ (tropical:) A horse white in the back; (S, Mgh, K;) because it is the place of the رَحْل [or rather of the رِحَالَة]; (Mgh, TA;) the whiteness not reaching to the belly nor to the rump nor to the neck: (TA:) and a sheep or goat black in the back: accord. to Abu-l-Ghowth, the fem., رَحْلَآءُ, applied to a mare, has the former meaning only: (S:) but شَاةٌ رَحْلَآءُ means a sheep or goat, or a ewe or she-goat, white in the back, and black in the other parts; and likewise black in the back, and white in the other parts: (S, K: *) so says Abu-l-Ghowth: (S:) and it is also explained as meaning black, but white in the place of the saddle, from the hinder parts of the shoulderblades: also as meaning white, but black in the back: Az adds that such as is white in one of the hind legs is termed رَجْلَآءُ [with جيم]. (TA.) تَرْحِيلٌ (assumed tropical:) A whiteness predominating over, or interrupted by, blackness, (شُهْبَةٌ,) or a redness, upon the shoulder-blades, (K, TA,) the place upon which lies the رَحْل [or camel's saddle]. (TA.) تَرْحِيلَةٌ A thing that makes thee to remove, go, go away, depart, go forth, or journey; expl. by مَا يُرَحّلُكَ. (TA.) مُرْحِلٌ One who breaks, or trains, and renders fit to be saddled, a camel or camels. (TA.) b2: A man having many [camels such as are termed]

رَوَاحِل [pl. of رَاحِلَةٌ]; like مُعْرِبٌ meaning “ having horses such as are termed عِرَاب ” (A'Obeyd, S.) A2: A camel strong in the back, [so as to be fit for the رَحْل,] after weakness. (IDrd, TA.) and A fat camel; though he be not excellent, or generous, or high-bred, or strong and light and swift: so in the “ Nawádir el-Aaráb. ” (TA.) See also رُحْلَةٌ, in two places.

مِرْحَلٌ: see رُحْلَةٌ, in two places.

مَرْحَلَةٌ [A station of travellers; i. e.] a place of alighting or abode, between two such places: (TA:) [and also a day's journey, or thereabout; or] the space which the traveller journeys in about a day: (Msb:) sing. of مَرَاحِلُ; (S, Msb, K;) which is also a pl. of مُرَحَّلٌ as an epithet applied to a بُرْد. (TA.) One says, بَيْنِى وَبَيْنَ كَذَا مَرْحَلَةٌ أَوْمَرْحَلَتَانِ [Between me and such a place, or thing, is a station or a day's journey or thereabout, or are two stations &c.]. (S, TA.) إِبِلٌ مُرَحَّلَةٌ Camels having their رِحَال [or saddles] upon them: and also camels whose رِحَال have been put down from them: thus having two contr. meanings. (K.) b2: And بُرْدٌ مُرَحَّلٌ A garment of the kind termed بُرْد upon which are the figures of a رَحْل [or camels' saddle], (K,) and the like thereof; as in the T: (TA:) the explanation that J has given of it, [or rather of مِرْطٌ مُرَحَّلٌ,] i. e. an إِزَار [or a waist-wrapper] of [the cloth called] خَزّ, upon which is an ornamented border, is not good: such is termed مُرَجَّلٌ, with جِيم: (K:) the pl. is مُرَحَّلَاتٌ and مَرَاحِلُ; both occurring in traditions; (TA in the present art.;) and the latter of them said in the T to be syn. with مَرَاجِلُ, which is pl. of مِرْجَلٌ [q. v.]. (TA in art. رجل.) مَرْحُولٌ: see رَحِيلٌ.

مُرْتَحَلٌ signifies [The act of removing or departing; i. e.] the contr. of مَحَلٌّ used in the sense of حُلُولٌ. (TA.) b2: And sometimes it signifies The place in which one alights, or descends and stops. (TA.) b3: Also The place of the رَحْل [which may here mean either the saddle or the saddling] of a camel. (TA.) الحَالُّ المُرْتَحِلُ: see art. حل.

مُسْتَرْحِلَةٌ, applied to a she-camel: see رُحْلَةٌ.

عج

1 عَجَّ, (S, A, Mgh, O, &c.,) aor. ـِ (S, Mgh, Msb, K,) or ـُ (so in the O; [but this is at variance with a general rule;]) and عَجَّ with kesr to the medial radical [in the first and second persons, عَجِجْتُ and عَجِجْتَ], (TA,) aor. ـَ (K;) inf. n. عَجٌّ and عَجِيجٌ; (S, A, Mgh, O, Msb, K;) He cried out, or vociferated; (K, TA;) like ضَجَّ; accord. to Az, supplicating, and begging aid, or succour; (TA;) and (K) he raised his voice; (S, A, O, K;) as also ↓ عَجْعَجَ; (K;) or this signifies he cried out, vociferated, or raised his voice, repeatedly; (S, O, TA;) and عَجَّ, he raised his voice with the تَلْبِيَة [or saying لَبَّيْكَ]: it is said in a trad., أَفْضَلُ الحَجِّ العَجُّ العَجُّ وَالثَّجُّ (S, Mgh, O, Msb) i. e. The most excellent of the actions of the pilgrimage are (Mgh) the raising of the voice with the تلبية (Mgh, O, and Msb in art. ثج) and the shedding of the blood of the victims brought for sacrifice to the sacred territory: (Mgh, and Msb in art. ثج:) and عَجِيجٌ signifies the crying out, or vociferating, and clamouring, of a people, or party. (TA.) b2: And عَجَّ, aor. ـِ inf. ns. as above, said of a camel, He made a [loud] noise in his braying: and ↓ عَجْعَجَ he repeated, or reiterated, [such] a noise: and عَجَّ, aor. ـِ inf. n. عَجِيجٌ, said of water, it made a sound; and so [or as meaning it made a reiterated sound] ↓ عَجْعَجَ: and in the same sense the former verb is used in relation to a bow: and also in relation to the [piece of stick of wood called] زَنْد on the occasion of its producing fire: (TA:) and ↓ عَجْعَجَ said of camel, when beaten, or heavily laden, he uttered a grumbling cry; syn. رَغَا. (O, K.) b3: عَجَّتِ الرِّيحُ, and ↓ اعجّت, The wind was, or became, violent, and raised the dust, (S, O, K, TA,) and drove it along. (TA.) [See also 2.] b4: And عَجَّتِ الرَّائِحَةُ (tropical:) [The odour diffused itself strongly, or powerfully]. (A, TA.) b5: And عَجَّ ثَدْيُهَا, (A,) or ثَدْيَاهَا, (TA,) said of a girl, (tropical:) Her breast, or breasts, began to swell, or become protuberant. (A, TA.) A2: عَجَّ القَوْمُ and ↓ اعجّوا, (K, TA,) and هَجُّوا and اهجّوا, and ضَجُّوا and اضجّوا [P], as is said in the “ Nawádir,” (TA,) mean أَكْثَرُوا فِى فُنُونِهِمُ الرُّكُوبَ, (K, TA,) in one copy فى فُنُونِهِ: (TA:) [Ibr. D thinks that both of these readings are mistranscribed, for أَكْثَرُوا مِنْ فُنُونِ الرُّكُوبِ, meaning The people, or party, practised many modes, or manners, of riding; agreeably with an explanation in the TK: but the case is very perplexing; and is rendered the more so by the facts that this is not in the O, and that what here follows is not in the K nor in the TA, and that I do not find in art. هج nor in any other art. anything that throws light upon it:] عَجَّ القَوْمُ فِى الوَادِى and ↓ اعجّوا and هَجُّوا and اهجّوا, and خَجُّوا and اخجّوا [?], mean The people, or party, descended into the valley, and trod it much. (O.) A3: عَجَّ النَّاقَةَ: see R. Q. 1.2 عَجَّجَتِ الرِّيجُ الغُبَارَ, inf. n. تَعْجِيجٌ, The wind raised the dust. (TA.) [See also 1.] b2: And عَجَّجْتُ البَيْتَ دُخَانًا, (S, O, and so in a copy of the K,) or مِنَ الدُّخَانِ, (so in other copies of the K,) inf. n. as above, (K,) I filled the house, or tent, with smoke. (K, TA.) 4 أَعْجَ3َ see 1, latter half, in three places.5 تعجّج, said of a house, or tent, (S, K,) It was, or became, filled with smoke. (K.) R. Q. 1 عَجْعَجَ: see 1, in four places. b2: عجعج بِالنَّاقَةِ, (S, O, L,) or النَّاقَةَ ↓ عَجَّ, He chid the she-camel, (S, O, L, K,) saying عَاجِ عَاجِ, (S, K,) or عَاجَّ: (L:) or the former signifies he turned the she-camel to a thing, saying عَاجِ عَاجِ. (TA.) b3: And [the inf. n.] عَجْعَجَةٌ signifies The changing of ى into ج when occurring with ع [immediately preceding it]: a practice that obtained among the tribe of Kudá'ah; (S, O;) and accord. to Fr, among the tribe of Teiyi, and some of the tribe of Asad; (TA in art. ج, q. v.;) like as عَنْعَنَةٌ did among that of Temeem: (TA in the present art.:) they used to say, هٰذَا رَاعِجٌ خَرَجَ مَعِجْ for رَاعٍ خَرَجَ مَعِى [This is a pastor who went forth with me]. (S, O.) عَجَّةٌ A crying out, or vociferating, and clamour, or confusion of cries or noises, of a people, or party. (TA.) وَحَّدَ اللّٰهَ فِى عَجَّتِهِ means [He declared the unity of God] aloud. (TA, from a trad.) عُجَّةٌ [An egg-fritter, or omelet: so in the present day:] a certain food made of eggs: (S, O, K:) or flour kneaded with clarified butter, (AA, TA,) and then fried, or roasted: IDrd says, it is a sort of food; but what sort I know not: accord. to IKh, it is any food compounded; as dates and [the preparation of curd called] أَقِط: (TA:) it is a post-classical word: (K:) [J says,] I think it to be post-classical: (S:) it is of the dial. of Syria. (TA.) عَجَاجٌ Dust: (S, A, O, K:) or dust raised by the wind: (TA:) and smoke: (S, A, O, K:) ↓ عَجَاجَةٌ is a more special term [signifying a portion, or cloud, of dust: and of smoke]: (S, O:) and this latter signifies [also] a dust that buries in it everything; as also هَجَاجَةٌ. (TA.) b2: Also Low, vile, base, mean, or ignoble, people; (Sh, O, K, TA;) lacking intellect, or understanding; (Sh, O;) in whom is no good: [a coll. gen. n.; for] ↓ عَجَاجَةٌ signifies one of such persons [as is indicated in the O]. (TA.) And, applied to a single person, Foolish; stupid; unsound, or deficient, in intellect, or understanding. (K.) عَجَاجَةٌ: see the next preceding paragraph, first sentence. [Hence,] one says, فُلَانٌ يَلُفُّ عَجَاجَتَهُ عَلَى بَنِى فُلَانٍ [Such a one folds his cloud of dust], meaning, makes a hostile, or predatory, incursion, or attack, upon the sons of such a one. (S, O, K. *) And لَبَّدَ عَجَاجَتَهُ (O, K) He laid, or allayed, his عجاجة [or cloud of dust], (O,) meaning he desisted from that in which he was engaged. (O, K.) b2: Also Many great camels: (S, O, K:) so accord. to Fr, (S, O,) as mentioned by A 'Obeyd: (S:) but Sh says, I know not the word in this sense. (TA.) b3: See also the next preceding paragraph, second sentence.

عَجَّاجٌ Vociferous, clamorous, sounding much, or noisy; an epithet applied to anything that has a voice, or sound, or noise, (S, O, K,) as a bow and the wind [&c.]; (S, O;) as also ↓ عَجْعَاجٌ, (K,) this latter mentioned by Lh as applied in this sense to a man: (S:) and the former, applied to a stallion [camel], vociferous, or noisy, in his braying: and, applied to a river, sounding: (S, O:) or, thus applied, containing much water; as though it vociferated by reason of the abundance thereof and of the sound of its copious pouring. (IDrd, TA.) [See a tropical ex. of it voce ثَجَّاجٌ.]

b2: يَوْمٌ عَجَّاجٌ and ↓ مُعِجٌّ A day of violent wind that raises the dust. (S, O, K.) عَاجِ, (S, K,) or عَاجَّ, (L,) A cry by which a she-camel is chidden. (S, L, K.) [But the former belongs to art. عوج, q. v.]

عَاجٌّ [part. n. of 1], applied to a road, [app. because a crowded road is usually noisy,] meansFull. (S, O, K.) [Compare عَجَّاجٌ applied to a river.]

عَجْعَاجٌ: see عَجَّاجٌ. b2: Also, applied to a horse, Generous, or excellent, and advanced in age: (O, K:) or, accord. to IF, that runs vehemently. (O.) مُعِجٌّ: see عَجَّاجٌ, last sentence.

رِيحٌ مِعْجَاجٌ A wind that raises the dust: (IAar, TA:) [the pl.] رِيَاحٌ مَعَاجِيجُ (S, O, K) signifies the contr. of مَهَاوِينُ. (S, O.)