سمر: سَمَر: تولى الحراسة ليلاً (ابن بطوطة 3: 3) سَمَّر: سَمَر المجرم على الصليب أي شده بالمسمار (الملابس ص269 رقم 7).
سَمَّر: ثبت الجص أو الرصاص الذائب على الجدار (معجم الادريسي) غير ان بوشر يذكر مَسْمّرَ في هذا المعنى (كرتاس ص32).
سَمَّر: شدّد اسر المملوك وحبسه (بوشر).
سَمَّر: جهز بالمسامير ثبت بالمسامير (الكالا) واسم المفعول منه مُسَمَّر فعند ابن عباد (2: 133) أمر بضربه بالنعال المسمَّرة.
سَمَّر: نعَّل الدابة (فوك، الكالا).
سَمَّر على: ختم (شيرب ديال ص48).
سَمَّر فلاناً: أسهره (فوك).
سَمَّر: جعله اسمر اللون (بوشر).
سامَر: يقول مسلم بن الوليد الشاعر: سامرتُ الليل بجارية، ومعناه: قضيت الليل أحادث الجارية (معجم مسلم).
أسْمَر. جعله اسمر اللون، صيره اسمر (بوشر) تسمَّر الحصان، تنعلّ (فوك).
تسامر: تحدث عن هذا الشيء وذاك، تحدث عن أشياء مختلفة (بوشر).
اسَمرَّ: صار أسمر، والمصدر منه اسمرار (بوشر، محيط المحيط).
سَمْر: حرس الليل من الجنود (المعجم اللاتيني - العربي).
سَمَر: قتد، قطعة من الخشب في الرحل أو القتب (بوشر).
سَمَر: أكاف البغل، وبرذعة الحمار (هلو).
سَمَار: سُمْرة لون الأسمر (بوشر).
سمار (مثلثة السين): أسل (بوشر) وهو الأسل الذي تصنع منه حصر البيوت (صفة مصر 12: 463) وفيها سَمار. وهو نبات اسمه العلمي: iuncus Arabicus ( صفة مصر 18، قسم 2 ص398) iuncus acutus ( الجريدة الآسيوية 1848، 1: 274) iuncus moltiflorus ( شيرب وفيه سمار بفتح السين) و iuncus ( باجني مخطوطات بضم السين) (دومب ص74، هلو وفيه صُمــار) وهي كلمة قديمة نجدها عند ابن البيطار (1: 21) وعلى السين فتحة في مخطوطة ب وكسرة في مخطوطة 1 (2: 57) ابن العوام 1: 24، 2: 88). سَمِير: مُسامِر، المحادث ليلاً (ألكالا).
سَمِير: قسم من السمر (ألكالا) ويقسم السمر إلى ثلاثة أقسام: سمير أول الليل وسمير نصف الليل وسمير السهر (الكالا).
سْمِير: تفتيش الحرس ليلاً (الكالا).
سُمَيْر: تصغير أسمر (بوشر).
سمارة وسمارية: سلة مصنوعة من السمار (انظر سمار) ففي رياض النفوس (ص93 و، ق): علم الولي عمرون أن غريباً بحاجة إلى سمكة لامرأته التي تتوحم وتشتهي أكل السمك وأنه ليس لديه مال لشرائه، فدعا بالرجل ونزل معه حتى بلغ إلى ذلك السمك (السمار) الذي بين القصر والبحر قطعا سمارسن (سماريتين) ومضيا إلى البحر ونحن ننظر فما كان باوشك من ان طلع الرجل وفي كل سمارية حوت يثقل الإنسان فكشفنا عن خبره فقال أن في أمر هذا الرجل لعجباً لما حاذا بنا السمار الذي بين القصر والبحر امرني فقطعته سمارتين ومشينا حتى دخلنا إلى موضع من البحر ينتهي إلى نصف الساق قال فاقبل إليه من الحيتان ما لا يوصف فتناول منها حوتاً وقال اجعل هذا في سمارة ثم تناول آخر فقال اجعل هذا في الأخرى ثم قال انصرف بنا فان في هذا كفاية.
سُمَيْرة: نبات عطري (الكالا).
سمارية: انظر سمارة.
سمارية: ضرب من السفن (ألف ليلة برسل 2: 353) وهي تصحيف سلارية (باليونانية سلاريون) (فليشر معجم ص71).
سُمُيرَّيَّة: (لم يحسن لين تفسيرها وهي دراهم ضربت بأمر عبد الملك ضربها يهودي من تيماء اسمه سُمْير (معجم البلاذري).
سَمَّار: بيطار، نعلنبد في المغرب وهو الذي ينعل الخيل (فوك، الكالا، بوشر (بربرية) شيرب) وفي مخطوطتنا لابن العوام في عبارة ورد في (1: 438) من المطبوع: على هيئة سكين السّمار الذي تسعر (تُشَفَّر) به حوافر الدواب.
سَمَّار: حدّاد بالمغرب (دومب ص104، هلو).
سَمُّور: حيوان ثديي ذو فرو ثمين، غير أن العرب خلطوا بينه وبين البادستر الذي أطلقوا عليه اسم سمور أيضاً (المغربي 1: 121 - 122، المستعيني معجم المنصوري مادة جند بادستر). سامِر الذي يقوم بالحراسة ليلا (فوك، ابن بطوطة 3: 148).
سَامِر: حارس (الكالا).
سَامِر: جذوة، وما بقي من جمر في الموقد (شيرب ديال ص26).
سَامِرَة وجمعها سضوَامِر: حي أو محلة الذين يقومون بالحراسة ليلاً (الكالا).
اَسْمرُ: ذو السُمرة وهي لون بين البياض والسواد وهو من كان شعره اسود ولونه اسمر. (بوشر) أسْمر: مُلوَّح، من لوحته الشمس. (بوشر).
اسمر: زنجي (الكالا).
شجرة السمراء أو الحشيشة المسماة بالسمراء: نبات اسمه العلمي: auphorbe pythus. L ( ابن العوام 1: 602، 2: 340) أسمراني: ضارب إلى السمرة (بوشر).
أسمراني: ملوَّح بالشمس (هلو).
أسمير: ذكرها عبد الواحد (ص156).
مسمار (في معجم فوك وفي معجم الكالا مُسمار): وتد من خشب أو حديد (بوشر).
مسمار: ما يثبت به الحزام (الكالا) والترجمة التي ذكرتها موجودة عند فكتور.
مِسمار: فخ حديدي (ألكالا).
مِسمار: ثؤلول (محيط المحيط) الجريدة الآسيوية (1853، 1: 352) وفي معجم المنصوري أنظر ثأليل: منها صلبة مذكورة تسمى ثأليل وفي ابن البيطار (2: 487) عن الأدريسي وإذا عجن رماده بخّل وطلي به على المسامر المنكوسة أذهبها.
وفي ص548 منه عن الأدريسي: ينفع من المسامير المعكوسة.
مِسمار: واشي (فوك).
مِسمار: النجم القطبي (بلجراف 2: 263).
مِسمار: لبأ، اول لبن البقرة بعد أن نتجت (ميهرن ص35).
مِسمار الخيل: القوى الصلب منها على سلوك الأوعار (محيط المحيط).
مِسمار العين: بقعة حمراء على بياض العين (ألكالا) وبقعة بيضاء على سواد العين أيضاً (أنظرها في داء).
مسمار قرنفل: حبة قرنفل (همبرت ص18).
مسمار الميزان: لسان الميزان (ألكالا).
مسمارى: صفة للباب (ألف ليلة برسل 4: 88) ويقال باب مسمارى أي باب ذو مسامير.
مَسامر وجمعها سامرون: ذكرها ألكالا في مادة Tres nochal cosa غير أن المعجم الذي أرجع إليه ليس فيه هذه الكلمة والفعل القريب منه Transnochar يعني قضى الليل ساهراً دون نوم.
مسامر: محادث، محاور (بوشر).
مسامرة عند الصوفية: خطاب الحق للعارفين ومحادثته لهم في عالم الأسرار والغيوب (محيط المحيط).
مسامرّي: بائع المسامير (دومب ص104).

سمر

1 سَمَرَ, (S, M, K,) aor. ـُ (S, M,) inf. n. سَمْرٌ and سُمُورٌ, (M, K,) He held a conversation, or discourse, by night: (S:) or he waked; continued awake; did not sleep: (M, K:) and ↓ اسمر may signify the same; or may be of the same class as أَهْزَلَ and أَسْمَنَ, and thus signify he had, or came to have, a سَمَر [or conversation, or discourse, by night]. (M.) [See also 3.] b2: سَمَرَتِ المَاشِيَةُ, aor. ـُ inf. n. سُمُورٌ, (assumed tropical:) The cattle pastured by night without a pastor; or dispersed themselves by night: (M, TA:) [or simply pastured by night; for] one says, إِنَّ إِبِلَنَا تَسْمُرُ, meaning (assumed tropical:) Verily our camels pasture by night: (TA:) and سَمَرَتِ الإِبِلُ لَيْلَتَهَا كُلَّهَا (tropical:) The camels pastured during their night, the whole of it. (A.) and سَمَرَتِ المَاشِيَةُ النَّبَاتَ (assumed tropical:) The cattle pastured upon the herbage; (M, K;) aor. as above: (M:) [or pastured upon the herbage by night: like as one says,] سَمَرَ الخَمْرَ (assumed tropical:) He drank mine, or the mine, (K, TA,) by night: (TA:) and بَاتُوا يَسْمُرُونَ الخَمْرَ (tropical:) They passed, or spent, their night drinking wine, or the wine. (A.) b3: See also سَمِيرٌ, in three places.

A2: سَمُرَ, (S, M, Msb, K,) aor. ـُ (K;) and سَمِرَ, (S, K, in a copy of the M سَمَرَ,) aor. ـَ inf. n. of each سُمْرَةٌ; (K;) and ↓ اسمارّ, (S, M, K,) inf. n. اِسْمِيرَارٌ; (S;) He, or it, was, or became, [tawny, brownish, dusky, or dark in complexion or colour; i. e.,] of the colour termed سُمْرَة [expl. below]. (S, M, Msb, K.) A3: سمَرَهُ: see 2, first signification. b2: [Hence,] سمَرَ عَيْنَهُ i. q. سَمَلَهَا, (M, K,) which signifies He put out, or blinded, (فَقَأَ,) his eye with a heated iron instrument: (S and Msb in art. سمل:) or he put out, or blinded, (كَحَلَ,) his eye with a مِسْمَار [or nail] (Mgh, Msb, TA) of iron (TA) made hot (Mgh, Msb, TA) in fire: (Msb:) or [simply] he put out, or blinded, his eye; syn. فَقَأَهَا. (K.) A4: سَمَرَ اللَّبَنَ: A5: and سَمَرَ سْمَهُ: see 2.2 سمّرهُ, (S, M, Mgh, Msb, K,) inf. n. تَسْمِيرٌ; (S;) and ↓ سَمَرَهُ, (S, M, Mgh, &c.,) aor. ـُ (M, Msb, K) and سَمِرَ, (M, K,) inf. n. سَمْرٌ; (M, Msb;) or the former has an intensive signification; (Msb;) [He nailed it; i. e.] he made it fast, firm, or strong, (M, Mgh, K,) with a nail [or nails]; (S, * M, * Mgh, Msb, K; *) namely, a door [&c.]. (Mgh, Msb.) [See also سَرْدٌ.]

A2: سمّر اللَّبَنَ, (M, TA,) inf. n. تَسْمِيرٌ; (S;) and ↓ سَمَرَهُ, (K, TA,) aor. ـُ (TA;) He made the milk thin with water; (S;) made it to be what is termed سَمَار [q. v.]. (M, K.) A3: سمّر, inf. n. as above, is also syn. with شَمَّرَ (S, M, K) and أَرْسَلَ. (M, K.) You say, سمّر سَهْمَهُ He discharged, or shot, his arrow; (M, TA;) as also ↓ سَمَرَهُ: (K, TA:) or the former, he discharged it, or shot it, hastily; (K;) opposed to خَرْقَلَ; for one says, سَمِّرْ فَقَدْ

أَخْطَبَكَ الصَّيْدُ [Discharge, or shoot, thine arrow quickly, for the game has become within thy power], and خَرْقِلْ حَتَّى يُخْطِبَكَ [Discharge, or shoot, deliberately, in order that it may become within thy power]. (IAar, TA.) One says also, سمّر جَارِيَتَهُ He dismissed his female slave, or let her go free. (S and M, from a trad.) A 'Obeyd says that this is the only instance in which سمّر, with س, has been heard [in this sense: but several other instances have been mentioned]. (TA.) You also say, سمّر الإِبِلَ He let the camels go, or left them: and he hastened them; syn. كَمَّشَهَا; as also ↓ أَسْمَرَهَا; originally with ش: (TA:) or he sent them, or left them, to pasture by themselves, without a pastor, by night [which is perhaps the more proper meaning (see 1)] or by day; syn. أَهْمَلَهَا. (M, TA.) And سمّر السَّفِينَةَ He sent off, or launched forth, the ship; let it go; or let it take its course. (M, TA.) 3 سامرهُ, (M,) inf. n. مُسَامَرَةٌ, (S, A,) He held a conversation, or discourse, with him by night. (S, M.) [See also 1, first sentence.]4 أَسْمَرَ see 1: b2: and سَمِيرٌ, in four places: A2: and see also 2.11 اسمارّ: see 1, in the latter half of the paragraph.

سَمَرٌ Conversation, or discourse, by night; (S, M, K;) as also مُسَامَرَةٌ. (S, A. *) It is said in a trad., السَّمَرُ بَعْدَ العِشَآءِ, or, accord. to one relation, السَّمْرُ, Conversation or discourse by night is after nightfall. (TA.) And you say, لَا أَفْعَلُهُ السَّمَرَ وَالقَمَرَ I will not do it as long as men hold conversation or discourse in a night when the moon shines: (S:) or as long as men hold conversation or discourse by night, and as long as the moon rises: (Lh, M:) or ever. (M.) [See also below. The pl., أَسْمَارٌ, is often used as meaning Tales related in the night, for amusement: but this usage is probably post-classical.] b2: (tropical:) Conversation, or discourse, by day. (TA.) b3: A place in which people hold conversation or discourse by night; or in which they make, or remain awake; (M, K;) as also ↓ سامِرٌ; (S, * M, K;) which latter is expl. by Lth as signifying a place in which people assemble for conversation or discourse by night. (TA.) b4: A people's assembling and holding conversation or discourse in the dark. (TA.) b5: And hence, (TA,) The dark; or darkness. (As, M, K, TA.) So in the saying حَلَفَ بِالسَّمَرِ وَالقَمَرِ He swore by the darkness and the moon. (As.) b6: Night: (M, K:) you say, أَتَيْتُهُ سَمَرًا I came to him in the night. (A.) b7: A night in which there is no moon: hence the saying لَا أَفْعَلُ ذٰلِكَ السَّمَرَ وَالقَمَرَ I will not do that when the moon does not rise nor when it does rise. (Fr.) [See also above.] b8: The shade of the moon. (M, K.) b9: The light of the moon; moonlight; accord. to some, the primary signification; because they used to converse, or discourse, in it. (TA.) b10: The time of daybreak: you say, طُرِقَ القَوْمُ سَمَرًا The people were come to at daybreak. (AHn, M.) b11: See also سَمِيرٌ.

سَمُرٌ A certain kind of tree, (M, K,) well known; (K;) i. q. طَلْحٌ [the gum-acacia-tree; acacia, or mimosa, gummifera]; (Msb;) or [a species] of the طَلْح, (S,) of the kind called عِضَاه, (Mgh, Msb,) having small leaves, short thorns, and a yellow fruit (بَرَمَة) which men eat: there is no kind of عضاه better in wood: it is transported to the towns and villages, and houses are covered with it: (M:) its produce is [a pod] termed حُبْلَةٌ [q. v.]: (TA in art. حبل:) [the mimosa unguis cati of Forskål (Flora Aegypt. Arab., pp. cxxiii. and 176:)] n. un. سَمُرَةٌ: (M, Mgh, Msb, K:) [in the S, سَمُرٌ is said to be pl. of سَمُرَةٌ: but it is a coll. gen. n.:] the pl. of سَمُرَةٌ is سَمُرَاتٌ, and أَسْمُرٌ, a pl. of pauc., of which the dim. is ↓ أُسَيْمِرٌ. (S.) It is said in a prov., أَشْبَهَ شَرْجٌ

↓ شَرْجًا لَوْ أَنَّ أُسَيْمِرًا [Sharj would resemble Sharj if a few gum-acacia-trees were found there: Sharj is a certain valley of El-Yemen: for the origin of this prov., see Freytag's Arab. Prov., i. 662]. (S.) يَا أَصْحَابَ السَّمُرَةِ [O people of the gumacacia-tree], in a saying of the Prophet, was addressed to the persons meant in the Kur xlviii. 18. (Mgh.) سُمرَةٌ [A tawny, or brownish, colour, of various shades, like the various hues of wheat; (see أَسْمَرُ;) duskiness; darkness of complexion or colour;] a certain colour, (S, Msb,) well known, (Msb,) between white and black, (M, K,) in men and in camels and in other things that admit of having it, but in camels the term أُدْمَةٌ is more common, and accord. to IAar it is in water also; (M;) in men, the same as وُرْقَةٌ [in camels]; (IAar, TA;) a colour inclining to a faint blackness; (T, TA;) the colour of what is exposed to the sun, of a person of whom what is concealed by the clothes is white: (IAth:) from سَمَرٌ signifying the “ shade of the moon. ” (TA.) السَّمَرَةُ: see السَّامِرَةُ.

إِبِلٌ سَمُرِيَّةٌ Camels that eat the tree called سَمُر. (AHn, M, K.) سَمَرْمَرَةٌ The [demon called] غُول. (Sgh, K.) سَمَارٌ Thin milk: (S:) milk containing much water: (Th, M, K:) or [diluted] milk of which water composes two thirds: n. un. with ة, signifying some thereof. (M.) b2: [See also a tropical usage of this word in a prov. cited voce رَبَضٌ.]

A2: [In the present day it is also applied to A species of rush, growing in the deserts of Lower and Upper Egypt, of which mats are made for covering the floors of rooms; the juncus spinosus of Forskål, (Flora Aegypt. Arab., p. 75,) who writes its Arabic name “ sammar; ” the juncus acutus

β of Linn.]

سَمُورٌ, applied to a she-camel, (K, TA,) Swift: (K:) or generous, excellent, or strong and light, and swift. (TA.) سَمِيرٌ i. q. ↓ مُسَامِرٌ; (M, A, K;) i. e. A partner in conversation, or discourse, by night. (TA.) You say, أَنَا سَمِيرُهُ and ↓ مُسَامِرُهُ [I am his partner &c.]. (A.) b2: Afterwards used unrestrictedly [as signifying (assumed tropical:) A partner in conversation, or discourse, at any time]. (TA.) b3: [Golius and Freytag add the meaning of A place of nocturnal confabulation; as from the K; a sense in which this word is not there found.] b4: اِبْنُ سَمِيرٍ The night in which is no moon: [contr. of اِبْنُ ثَمِيرٍ:] a poet uses the phrase ابْنُ سَمِيرٍ ↓ مَا أَسْمَرَ, meaning As long as the moonless night allows the holding conversation, or discourse, in it. (M. [See also another explanation of this phrase in what follows.]) b5: سَمِيرٌ is also syn. with دَهْرٌ [as meaning Unlimited time, or time without end]; (Lh, S, M, K;) as also ↓ سَمَرٌ, (Fr, M, K,) whence the saying فُلَانٌ عِنْدَ فُلَانٍ السَّمَرَ Such a one is with, or at the abode of, such a one ever, or always. (M.) Hence, or because people hold conversation, or discourse, in them, (S,) اِبْنَا سَمِيرٍ meansThe night and the day. (S, M, K.) You say, ابْنَا سَمِيرٍ ↓ لَا أَفْعَلُهُ مَا سَمَرَ, (S, K,) and لَا آتِيكَ الخ, (M,) and ابْنُ سَمِيرٍ ↓ مَا سَمَرَ, and السَّمِيرُ ↓ مَا سَمَرَ, (M, K,) and ابْنَا سَمِيرٍ ↓ مَا أَسْمَرَ, and ابْنُ ↓ مَا أَسْمَرَ سَمِيرٍ, (Lh, M, K,) and السَّمِيرُ ↓ مَا أَسْمَرَ, (K,) i. e. [I will not do it, and I will not come to thee,] ever, (S,) or in all time, (M,) or while night and day alternate. (K.) And لَا أَفْعَلُهُ سَمِيرَ اللَّيَالِى (S, M) [I will not do it] to the end of the nights. (M.) b6: اِبْنَا جَالِسٍ وَسَمِيرٍ is expl. by AHeyth, in his handwriting, as meaning Two roads that differ, each from the other. (Az, TA.) سُمَيْرِيَّةٌ A certain kind of ships. (S.) [سُمَيْرِىٌّ signifies the same, (Golius on the authority of Meyd.,) applied to A single ship of that kind.]

b2: IAar mentions the saying, أَعْطَيْتُهُ سُمَيْرِيَّةً مِنْ دَرَاهِمَ كَأَنَّ الدُّخَانَ يَخْرُجُ مِنْهَا, without explaining it: [ISd says,] I think he meant, [I gave him]

دَرَاهِم سُمْر, i. e. dusky dirhems, as though smoke were issuing from them by reason of their duskiness: or dirhems of which the whiteness was fresh. (M.) سَمُّورٌ [The sable; mustela zibellina, or viverra zibellina;] a certain beast, (Mgh, K,) or animal, (Msb,) well known, (Mgh,) found in Russia, beyond the country of the Turks, resembling the ichneumon; in some instances of a glossy black; and in some, of the [reddish] colour termed شُقْرَة: (Msb, TA:) costly furred garments are made of its skin: (K, TA:) pl. سَمَامِيرُ. (Msb.) b2: Also A جُبَّة [or any garment] made with its fur. (TA.) سِمِّيرٌ A companion of [or one who habitually indulges in] conversation, or discourse, by night. (M, K.) سَامِرٌ A man holding, or who holds, a conversation, or discourse, by night: (S:) pl. سُمَّارٌ (S, M, K) and سُمَّرٌ. (TA.) It is also a quasi-pl. n., (M, K,) [as such occurring in a verse cited voce مُرِمٌّ, in art. رم,] and is syn. [as such] with سُمَّارٌ, signifying persons holding, or who hold, conversation, or discourse, by night: (S, M:) or persons waking, continuing awake, not sleeping; as also ↓ سَامِرَةٌ [a fem. sing., and therefore applicable as an epithet to a broken pl. and to a quasi-pl. n. and to a coll. gen. n.]: (M, K:) سَامِرٌ is a pl. [or rather quasi-pl. n.] applicable to males and to females: (T, TA:) or it is a sing., and, like other sings., is used as a qualificative of a pl. only when the latter is determinate; as in the phrase تَرَكْتُهُمْ سَامِرًا [I left them holding a conversation & c.]. (Lh, M.) b2: Also A camel pasturing by night. (TA.) b3: See also سَمَرٌ.

سَامِرَةٌ: see سَامِرٌ.

A2: السَّامِرَةُ (M, Msb, K) and ↓ السَّمَرَةُ (TA) [The Samaritans; a people said to be] one of the tribes of the Children of Israel; (M;) or a sect, (Msb,) or people, (K,) of the Jews, differing from them (Msb, K) in most, (Msb,) or in some, (K,) of their institutes: (Msb, K:) Zj says, they remain to this time in Syria, and are known by the appellation of ↓ السَّامِرِيُّونَ: (M:) most of them are in the mountain of n-Nábulus: (TA:) ↓ سَامِرِىٌّ is the rel. n. of السَّامِرَةُ. (M, Msb, K.) سَامِرِىٌّ, and its pl.: see the next preceding paragraph.

أَسْمَرُ [Tawny, or brownish; dusky; dark-complexioned or dark-coloured;] of the colour termed سُمْرَةٌ [q. v.]: (S, M, K, & c.:) fem سَمْرَآءُ: (Msb, & c.:) and pl. سُمْرٌ. (A.) You say بَعِيرٌ أَسْمَرُ A camel of a white colour inclining to شُهْبَة [which is a hue wherein whiteness predominates over blackness]. (M.) And قَنَاةٌ سَمْرَآءُ [A tawny spearshaft]. (M.) And حِنْطَةٌ سَمْرَآءُ [Tawny wheat]. (M.) b2: [Hence,] السَّمْرَآءُ Wheat: (S, Msb, K:) because of its colour. (Msb.) And الأَسْمَرَانِ Wheat and water: (AO, S, K:) or water and the spear. (S, K.) b3: الأَسْمَرُ, also, signifies Milk: (M:) or milk of the gazelle: (IAar, M, K:) app. because of its colour. (M.) b4: And [for the same reason] السَّمْرَآءُ signifies also Coarse flour, or flour of the third quality, full of bran; syn. خُشْكَارٌ. (K.) You say السَّمْرَآءُ Bread made of such flour. (L in art. خُبْزُ السَّمْرَآءِ.) b5: And The [kind of milking-vessel called] خرج. (Sgh, K.) b6: and عَامٌ أَسْمَرُ (assumed tropical:) A year of drought, in which is no rain. (M.) أُسَيْمِرٌ dim. of أَسْمُرٌ: see سَمُرٌ, in two places.

مِسْمَارٌ A nail; a pin, or peg, of iron; (Mgh;) a certain thing of iron; (S, K) a thing with which one makes fast, firm, or strong: (M, K:) pl. مَسَامِيرُ. (S, Msb, K.) b2: Also, (K, TA,) or مِسَْمارُإِبِلٍ, (A, O,) (tropical:) A good manager of camels; (A, O, K, TA;) a skilful, good pastor thereof. (A.) مَسْمُورٌ Nailed; made fast, firm, or strong, with a nail [or nails]. (S, * Mgh.) b2: (assumed tropical:) A man, (TA,) having little flesh, strongly knit in the bones and sinews. (K, TA.) b3: And, with ة, (tropical:) A woman, (M,) or girl, or young woman, (A, O, K,) compact, or firm, in body, (M, A, O, K,) not flabby in flesh. (M, O, K.) A2: عَيْشٌ مَسْمُورٌ (tropical:) A turbid life: (M, O, * K, * TA:) from سَمَارٌ applied to milk. (M, TA.) مُسَامِرٌ: see سَمِيرٌ, in two places.

سور

1 سَارَ, aor. ـُ (S, M, K,) inf. سُؤُورٌ, (S,) or سَوْرٌ, (M,) or both, (K,) or سَوْرَةٌ, (Mgh,) [but this last is an inf. n. of un.,] He leaped or sprang, (S, M, A, Mgh, K,) إِلَيْهِ to, or towards, him, (S, M, K,) and عَلَيْهِ upon him. (A.) b2: He leaped, or sprang, [or committed an assault, upon another,] like as he does who behaves in an annoying manner towards his cup-companion in his intoxication. (TA. [See also 3.]) b3: [Hence,] سَارَ الشَّرَابُ فِى رَأْسِهِ, (S, M, A, K,) inf. n. سَوْرٌ and سُؤُورٌ (M, K) and سُوُورٌ, agreeably with the root, (M,) and سُوَارٌ, (TA,) (tropical:) [The wine assaulted, or rushed into, his head]: (A:) [or] the wine circulated in his head, and rose into it: (M, K:) or سَارَ الشَّرَابُ, inf. n. سَوْرٌ and سَوْرَةٌ, the wine had an overpowering influence upon the head: (Msb:) and سَارَتْ فِيهِ حُمَيَّا الكَأْسِ the force or overpowering influence, (سَوْرَة,) [or fumes,] of the cup of wine mounted, or rose, to his head, or into his head. (TA in art. حمى.) b4: And سار, aor. as above, (assumed tropical:) He was angry. (Msb.) b5: سار, aor. as above, inf. n. سَوْرٌ, also signifies He (a man) rose, or became elevated. (M.) سُرْتُ إِلَيْهِ فِى أَعَالِى السُّورِ means I rose to him [upon the upper, or uppermost, parts of the wall of the city or town &c.]. (TA.) b6: And one says to a man, سُرْسُرْ [Rise thou, rise thou, to eminence,] in enjoining aspiration to the means of acquiring eminence, or nobility: (IAar, K, * TA:) from سُرْتُ الحَائِطَ, meaning I ascended, or mounted, upon the wall. (TA.) b7: See also 5, in two places.

A2: سُورَبِهِ: see 2 in art. سير.2 سَوَّرَ [سوّر, inf. n. تَسْوِيرٌ, He walled a city or town &c. (See 2 in art. خفر.)] b2: See also 5.

A2: and سَوَّرْتُهُ, [inf. n. as above, (see an ex. voce دَهْقَنَ,)] I put upon him [or decked him with] the سِوَار [or bracelets; or I decked him with bracelets]. (S.) 3 مُسَاوَرَةٌ signifies The leaping, or springing, of two antagonists, each upon the other, or their assaulting, or assailing, each other, in mutual fight. (Har p. 329.) b2: And ساورهُ, (S, M, K,) inf. n. مُسَاوَرَةٌ and سِوَارٌ, (M, K,) He leaped, or sprang, upon him; he assaulted, or assailed, him; syn. وَاثَبَهُ. (S, M, K.) You say, الحَيَّةُ تُسَاوِرُ الرَّاكِبَ [The serpent springs upon, or assaults, the rider]. (A.) And it is said in a trad. of 'Omar, فَكِدْتُ أُسَاوِرُهُ فِى الصَّلَاةِ, meaning And I was near to leaping upon him, or assaulting him, and fighting him, during prayer. (TA.) [See also 1.] You say also, سَاوَرَتْنِى الهُمُومُ (tropical:) [Anxieties assaulted, or assailed, me]. (A.) b3: Also i. q. أَخَذَ بِرَأْسِهِ [which, as it is mentioned immediately after سَوَّارٌ in the last of the senses assigned to that word below, is app. said of speech, or language, meaning (assumed tropical:) It had an overpowering influence upon his head]. (M, K.) 5 تسوّرهُ He ascended, or mounted, upon it; (namely, a wall;) as also ↓ سَارَهُ, inf. n. سَوْرٌ: (TA:) he climbed, ascended, or scaled, it, (namely, a wall,) like a thief; (IAar, S, * M, A, * K, * TA;) as also تسوّر عَلَيْهِ; (M;) and ↓ سَارَهُ, inf. n. as above: (K:) and he climbed, or ascended, and took, it; as also تسوّر عليه, and ↓ سوّرهُ: (TA: [this last from a trad., in which, however, the verb is, in my opinion, probably mistranscribed:]) he climbed, or ascended, its سُور [or wall]. (Bd in xxxviii. 20.) A2: And تسوّر He put on himself [or decked himself with] the سِوَار [or bracelet; or he decked himself with bracelets]. (S.) 6 تَساوُرٌ signifies The leaping, or springing, one with [or upon] another. (KL. [See also 3.]) b2: And تَسَاوَرْتُ لَهَا means رَفَعْتُ لَهَا شَخْصِى [I raised, or elevated, my person to her, or it, or them; or stretched myself up &c.; like تَطَاوَلْتُ]. (TA.) 8 اِسْتَارَ: see اِسْتَرَى in art. سرو, from which it is formed by transposition.

سُورٌ The wall of a city [or town &c.]: (S, M, A, Msb, K:) [properly] masc.; but Ibn-Jurmooz, in a verse, makes it fem., because it is a part of the مَدِينَة: (M:) pl. أَسْوَارٌ (S, M, Msb, K) and سِيرَانٌ. (S, K.) b2: And The upper, or uppermost, part of the head; occurring in a trad., as some relate it; or, accord. to others, it is ↓ سُورَة; or شُؤُون, which is said by some of the later authors to be the reading commonly known. (TA.) A2: See also سُورَةٌ, in three places.

A3: And see سِوَارٌ.

A4: Also An entertainment of a guest or guests; (K;) a repast to which people are invited: (Abu-l-'Abbás, TA:) a Pers\. word, honoured by the Prophet; (K;) i. e. by his saying to his companions, as is related in a trad., قُومُوا فَقَدْ صَنَعَ جَابِرٌ سُورًا [Arise ye, for Jábir has made an entertainment, or a repast]. Abu-l-'Abbás, TA.) A5: [It is also the name of A species of fig, called by Forskål (Flora Aegypt. Arab., pp. cxxiv. and 180,) ficus sur, (not “ mimosa sur,” as in Freytag's Lex.,) observed by him at Jubleh, in El-Yemen.]

سَوْرَةٌ A leap, or spring. (TA.) b2: (assumed tropical:) The assault of wine upon the head; or its rush into the head: and in like manner, the assault, or rush, of venom, such as that of the scorpion: (S:) or the force, or strength, of wine &c.; (M, K, Msb, and MF voce حَدٌّ;) as also ↓ سُوَارٌ; (M, K;) and in like manner, of hunger: (Msb:) the overpowering influence of wine upon the head: (Msb:) or ↓ سُوَارٌ signifies the creeping of wine in the head: and سَوْرَةٌ is said to signify the assault, or force, or intoxicating operation, or overpowering influence upon the head, (حُمَيَّا,) produced by the creeping of wine, in, or through, the drinker: and in like manner, فَرَحٍ ↓ سُوَارُ means (assumed tropical:) a motion of joy like the creeping of wine in the head. (TA.) b3: [(assumed tropical:) A paroxysm of fever. b4: (assumed tropical:) An ebullition, a fierceness, or an impetuousness, of anger; as when] one says إِنَّ لِغَضَبِهِ لَسَوْرَةً (assumed tropical:) [Verily his anger has an ebullition, a fierceness, or an impetuousness]: (S:) [(tropical:) an outburst, or outbreak, of anger: and] (assumed tropical:) anger itself: [or (assumed tropical:) a fit of anger, or irritation:] pl. سَوْرَاتٌ. (Msb.) b5: [(assumed tropical:) The flush, or impetuosity, of youth: see حُمَيَّا.] b6: Impetuousness in war. (A.) [It is said in the TA that فُلَانٌ ذُوسَوْرَةٍ فِى الحَرْبِ meansذُو نَظَرٍ شَدِيدٍ, i. e. Such a one has strong inspection in war: but I think that نَظَرٍ is here a mistranscription for سَطْوٍ, i. e. impetuousness.] b7: Violence, force, or oppression, and tyranny, of a Sultán: (S, K:) and might, or valour, (Msb, TA,) of a Sultán. (TA.) b8: (assumed tropical:) Vehemence, or intenseness, of cold: (K:) or vehement, or intense, cold. (M.) You say, أَخَذَتْهُ السَّوْرَةُ (assumed tropical:) Intense cold seized him. (TA.) b9: See also سُورَةٌ.

سُورَةٌ (tropical:) Eminence, or nobility: (S, A, K:) rank or station: (S, M, A, K:) or high, or exalted, rank or station: (Ibn-Es-Seed:) excellence: (A:) pl. سُوَرٌ and ↓ سُورٌ: [the latter of which is an anomalous pl.; or a coll. gen. n. of which سُورَةٌ is the n. of un., as in another sense mentioned below:] (M:) and سُورَةٌ, (M,) or ↓ سَوْرَةٌ, (K,) a mark, or sign, of glory, honour, dignity, or nobility; and height thereof. (M, K.) You say, لَهُ سُورَةٌ فِى المَجْدِ (tropical:) He has eminence in glory. (A.) And لَهُ سُورَةٌ عَلَيْكَ (tropical:) He has superiority, and rank or station, over, or above, thee; he is of higher rank or dignity than thou. (A.) and سُوَرُ الإِبِلِ, (M,) [in the A سُوَرٌ مِنَ الإِبِلِ,] or ↓ سُوْرُ الإِبِلِ, (K,) means (assumed tropical:) The excellent ones of camels: (M, K:) sing. سُورَةٌ, which, accord. to some, signifies hardy and strong. (M.) b2: سُورَةٌ also signifies What is goodly and tall, of structures. (M, K.) b3: And The extremity (حَدّ) of anything. (IAar, TA.) b4: See also سُورٌ. b5: Also A row of stones or bricks of a wall: (L, K: in the L, عَرَقٌ مِنْ أَعْرَاقِ الحَائِطِ: in the K, عَرَقٌ من عُرُوقِ الحائط, or, as in the CK, عِرْقٌ الخ:) any degree (مَنْزِلَة) of a structure: (S:) pl. ↓ سُورٌ, (S, K,) [or this is a coll. gen. n.,] like as بُسْرٌ is of بُسْرَةٌ, (S,) and سُوَرٌ. (K.) b6: Hence its application in relation to the Kur-án, [to signify A chapter thereof,] because each of what are thus called forms one degree, or step, (S, M, * K,) distinct from another, (S, K,) or [leading] to another: (M:) or from the same word signifying “ eminence: ” (IAar:) or as being likened to the wall of a city: (B:) some pronounce it with hemz; (see art. سأر;) but it is more common without: (TA:) pl. سُوَرٌ, (S, Msb,) and سُورَاتٌ and سُوَرَاتٌ are also allowable. (S.) b7: A sign, or token. (IAar, M, K.) You say, بَيْنَهُمَا سُورَةٌ Between them two is a sign, or token. (IAar, M.) سُوَارٌ: see سَوْرَةٌ, in three places: A2: and see what here follows.

سِوَارٌ (S, M, Msb, K) and ↓ سُوَارٌ (M, Msb, K) and ↓ إِسْوَارٌ (S, MF, and others) and ↓ أُسْوَارٌ (M, K) A woman's bracelet, (S, * M, Msb, * K,) syn. قُلْبٌ, (M, K, [in the CK, erroneously, قَلْب,]) of silver or of gold; (Zj;) [and a man's bracelet also: see 2 and 5, and see also مُسَوَّرٌ:] all arabicized, from the Pers\. دستوار [دَسْتْوَارْ or دَسْتَوَارْ or دَسْتُوَارْ]: (B, TA:) pl. [of pauc.] of سِوَارٌ, (S, M, Msb,) and of سُوَارٌ, (M,) أَسْوِرَةٌ, (S, M, Msb, K,) and (pl. pl., M) أَسَاوِرُ, (S, M, K,) accord. to Aboo-'Amr Ibn-El-'Alà pl. of إِسْوَارٌ, (S,) and أَسَاوِرَةٌ, (S, Msb, K,) also pl. of إِسْوَارٌ or أُسْوَارٌ, (M, TA,) or of أَسْوَرَةٌ, or perhaps of أَسَاوِرُ; (S;) and (pl. of mult., M) ↓ سُورٌ, (M, Msb, K,) originally سُوُرٌ, like كُتُبٌ pl. of كِتَابٌ, (Msb,) and سُؤُورٌ, (K, [in a copy of the M سُوُرٌ,]) said by Sb to be used by poetic license. (M, TA.) سَوَّارٌ is an epithet applied to a dog [as meaning Wont to spring or leap or assault]. (A.) b2: and it signifies The lion; (TS, K;) because of his leaping, or springing; (TA;) as also ↓ مُسَاوِرٌ. (TS, TA.) b3: Also One who is wont to leap or spring upon another, or to assault him; (S;) who behaves in an annoying manner towards his cupcompanion in his intoxication; (S, A, Mgh;) who assaults [or insults] his cup-companion when he drinks. (TA.) b4: (assumed tropical:) One into whose head wine quickly rises: (M, K:) as though it were he himself that rose. (M.) b5: And (assumed tropical:) Speech, or language, that has an overpowering influence upon the head (الَّذِى يَأْخُذُ بِالرَّأْسِ). (M, K.) سُوَّارَى Height: so expl. by Th as used in the saying, كَمَا تُحِبُّ فرَخَهَا الحُبَارَى أُحِبُّهُ جُبًّا لَهُ سُوَّارَى

[I love him with a love that has height (i. e. rising to a high degree), like as the bustard loves her young one]: meaning that the bustard is stupid, and, when she loves her young one, is excessive in stupidity. (M.) أُسْوَارٌ: see the next paragraph: A2: and see also سِوَارٌ.

إِسْوَارٌ (S, M, Msb, K) and ↓ أُسْوَارٌ (S, M, K) The leader of the Persians; (M, A, Msb, K;) like the أَمِير among the Arabs: (Msb:) or their greatest king: arabicized [from the Pers\. سُوَارْ]: (TA: [but said in the A to be tropical:]) or a horseman of the Persians, (A 'Obeyd, S, TA,) who fights: (A 'Obeyd, TA:) or one who is firm on the back of his horse: (K:) or one who excels in sitting firmly on the back of his horse: (M:) or (so in the M, but in the A and K “ and ”) one who is skilful in shooting arrows: (M, A, K:) pl. أًَسَاوِرَةٌ (S, M, A, Msb, K) and أَسَاوِرُ; (M, K;) in the former of which the ة is to compensate for the ى of the original form, which is أَسَاوِيرُ. (S.) b2: See also الخَضَارِمَةُ.

A2: And see سِوَارٌ.

مِسْوَرٌ A leathern pillow, upon which one leans, or reclines; as also ↓ مِسْوَرَةٌ: (M, K:) pl. مَسَاوِرُ. (TA.) مِسْوَرَةٌ: see what next precedes.

مُسَوَّرٌ [Decked with a bracelet or bracelets. and hence,] (tropical:) Made a king [or chief]. (A, TA. [See دَهْقَنَ.]) b2: And The place of the bracelet; (M, K;) like as مُخَدَّمٌ signifies the “ place of the خَدَمَة. ” (M.) مُسَاوِرٌ: see سَوَّارٌ.

عصو

1 عَصَاهُ, (K, TA,) aor. ـْ (TA,) inf. n. عَصْوٌ, (TK,) He struck him, or beat him, with the staff or stick or rod (بِالعَصَا): (K, TA:) or عَصَوْتُهُ بِالعَصَا I struck him, or beat him, with the staff &c. (S.) b2: And عَصِىَ بِهَا He took it, i. e. the staff &c.: and عَصِىَ بِسَيْفِهِ he took his sword as one takes the staff: or he struck, or beat, with it as one does with the staff; as also عَصَا, aor. ـُ inf. n. عَصًا: or you say عَصَوْتُ بِالسَّيْفِ and عَصِيتُ بِالعَصَا [in the CK عَصَيْتُ]: or the reverse of this: or each of these verbs followed by بالسيف and بالعصا: (K, TA:) all these phrases are mentioned by the leading lexicologists and by ISd in the M: (TA:) or you say عَصِىَ بِالسَّيْفِ, aor. ـَ inf. n. عَصًا, meaning he struck with the sword. (S.) [See also 5.] b3: عَاصَانِى فَعَصَوْتُهُ: see 3. b4: [See also 2.]

A2: عَصَوْتُ القَوْمَ, (K, TA,) aor. ـْ (TA,) I collected together the people, or party, for good or for evil. (K, TA.) [This seems to be regarded by some as the primary signification; (see عَصًا;) but, I think, without good reason.] b2: And عَصَوْتُ الجُرْحَ, (S, K,) inf. n. عَصْوٌ, I bound the wound. (S, K.) A3: عَصَا, inf. n. عَصْوٌ, also signifies It was, or became, hard: as though for عَسَا; the س being changed into ص. (TA.) A4: And عَصَا, aor. ـْ said of a bird, It flew. (TA.) 2 عصّاهُ العَصَا, inf. n. تَعْصِيَةٌ, He gave him the عصا [or staff, &c.]. (K. [Accord. to Golius, عَصَاهُ; evidently a mistake, for عصّاه is not mentioned by him.]) 3 عَاْصَوَ ↓ عَاصَانِى فَعَصَوْتُهُ He contended with me in striking, or beating, (K, TA,) or, as in the M, he acted roughly towards me, and opposed me, or contended with me, (TA,) with the عَصَا [or staff, &c.], and I overcame him [therein]. (K, TA.) 4 اعصى It (a grape-vine) put forth its عِيدَان (S, K, TA) or عُصِىّ CCC [i. e. rods]. (TA.) 5 تعصّى He struck, or beat, with the عَصَا [or staff, &c.]. (Mgh.) And تعصّى بِالعَصَا He made use of the عصا [or staff, &c.]: and he struck, or beat, with it. (Mgh.) 8 اعتصى عَلَى العَصَا He leaned, or he supported, or stayed, himself, upon the عَصَا [or staff, &c.]. (S, Mgh.) b2: And يَعْتَصِى بِالسَّيْفِ He makes use of the sword as a staff. (S, and TA in this art. and in art. عصى.) b3: And اعتصى الشَّجَرَةَ He cut a staff, or stick, or rod, (عَصًا,) from the tree. (K.) عَصًا i. q. عُودٌ [as meaning A staff, or stick, or rod]: (K:) originally عَصَوٌ, and accordingly its dual is as below: said to be thus called because the fingers and hand are put together upon it [to grasp it], from the saying عَصَوْتُ القَوْمَ “ I collected together the people, or party; ” as related by As from some one or more of the Basrees: (TA:) of the fem. gender: (S, Msb, K:) it is said in a prov., ↓ العَصَا مِنَ العُصَيَّةِ [lit. The staff is from the little staff; the dim. having the affix ة because it is the dim. of a fem. n.]; (S;) [or]

العَصَا in this prov. is the name of a mare of Jedheemeh [mentioned voce ضُلٌّ], and العُصَيَّة is that of her dam; meaning that part of the thing, or affair, is from part; (S, K, TA;) and said when one is likened to his father; or meaning that the big thing is in its commencement small: (TA: [see also Freytag's Arab. Prov. i. 17:]) it is not allowable to say عَصَآء; nor to affix ة: (As, TA:) one says, هٰذِهِ عَصَاىَ أَتَوَكَّأُ عَلَيْهَا [This is my staff; I support, or stay, myself upon it]: Fr says that the first incorrect speech heard in El-'Irák was the saying, هٰذِهِ عَصَاتِى: (S:) the dual is عَصَوَانِ: (S, Msb:) and the pl. [of mult.] is عُصِىٌّ, (S, Msb, K,) [originally عُصُووٌ,] of the measure فُعُولٌ, (S, Msb,) and عِصِىٌّ, (S, K,) in which the ع is with kesr because of the kesrah following it, and [of pauc.] أَعْصٍ (S, Msb, K) and أَعْصَآءٌ, (K,) or this last is agreeable with analogy, but has not been transmitted, (ISk, Msb,) and is disallowed by Sb, who says that عُصِىٌّ CCC was used in its stead. (TA.) b2: [Hence various sayings, here following. b3: ] أَلْقَى عَصَاهُ [lit. He threw down his staff;] meaning (tropical:) he stayed, (S, Msb, K, TA,) and rested, (Msb,) and ceased from journeys, (S,) having reached his place: (K, TA:) a prov.; (S, TA;) applied to him to whom an affair has become suitable and who has therefore kept to it: (TA:) or he made firm his tent-pegs, and pitched his tent, or stayed; (K, TA;) like him who has returned from his journey. (TA.) And رَفَعَ عَصَاهُ [He took up his staff] means (assumed tropical:) he ceased from staying [in a place at which he had alighted; he departed]. (Har p. 454.) b4: لَا تَرْفَعْ عَصَاكَ عَنْ أَهْلِكَ [Put not thou away thy staff, or stick, from thy family, or thy wife,] denotes [the practice of] discipline. (S. [See art. رفع, p. 1122, col. 3.]) b5: هُمْ عَبِيدُ العَصَا [They are the slaves of the staff] means (assumed tropical:) they are [persons] beaten with the staff. (K, TA.) It is said in the A, النَّاسُ عَبِيدُ العَصَا [Mankind are the slaves of the staff], meaning that they are dreaded by reason of their doing harm [and are therefore to be kept in awe]. (TA.) b6: And مَا هُمْ إِلَّا عَبِيدُ العَصَا [They are none other than the slaves of the staff] is said of persons regarded as low, base, or vile. (TA.) b7: إِنَّهُ لَيِّنُ العَصَا [Verily he is one whose staff is supple] means (tropical:) he is gentle, a good manager of that whereof he has the charge: (S, K: *) accord. to ISd, alluding to the beating little with the عصا. (TA.) And إِنَّهُ ضَعِيفُ العَصَا [Verily he is one whose staff is weak], meaning تِرْعِيَّةٌ [i. e., (assumed tropical:) one who performs well the act of keeping or tending, or of pasturing or feeding, camels]: (S:) or one who beats the camels little (K, TA) with the عَصا: and such is commended. (TA.) And صَلِيبُ العَصَا and صُلْبُهَا [One whose staff is hard], i. e. (assumed tropical:) one who is ungentle with the camels, beating them with the عصا: and such is discommended. (TA.) See an ex. in a verse of Er-Rá'ee cited voce صُلْبٌ. b8: قَرَعَهُ بِعَصَا المَلَامَةِ [He struck him with the staff of censure] means (assumed tropical:) he exceeded the usual bounds in censuring him. (TA.) b9: See also 1 in art. قرع. b10: فُلَانٌ يُصَلِّى عَصَا فُلَانٍ [Such a one straightens the staff of such a one by turning it round over the fire] means (assumed tropical:) such a one manages, orders, or regulates, the affairs of such a one. (TA.) b11: لَا تَدْخُلْ بَيْنَ العَصَا وَلِحَائِهَا [Enter not thou between the staff and its peel] means [(assumed tropical:) intermeddle not thou between two close friends; (see Freytag's Arab. Prov. i. 153;) or] enter not thou into that which does not concern thee. (TA.) and قَشَرْتُ لَهُ العَصَا [I peeled for him the staff] means (assumed tropical:) I discovered to him what was in my mind. (TA.) b12: شَقُّ العَصَا [lit. The splitting of the staff] means (assumed tropical:) the contravening of the collective body [or the community] of El-Islám [i. e. of the Muslims]: (K, TA:) and also (assumed tropical:) the disuniting of the collective body of the tribe: (TA:) or شَقَّ العَصَا means (tropical:) He separated himself from, and he contravened, the collective body [or the community]: (Msb:) and [it is said that] the primary signification of العَصَا is the state of combination and union: (TA:) this is the meaning in the saying, respecting the خَوَارِج [see خارِجِىٌّ], قَدْ شَقُّوا عَصَا المُسْلِمِينَ (assumed tropical:) [They have made a schism in the state of combination and union, or in the communion, of the Muslims]. (S, TA.) [Hence,] their saying إِيَّاكَ وَقَتْلَ العَصَا means (assumed tropical:) Beware thou of slaying or being slain in making a schism in the communion of the Muslims (فِى شَقِّ عَصَا المُسْلِمِينَ). (TA.) and one says, اِنْشَقَّتِ العَصَا (S, TA) [The staff became split], meaning, (assumed tropical:) disagreement, or discord, befell. (TA.) And طَارَتْ عَصَا بَنِى فُلَانٍ شِقَقًا [lit. The staff of the sons of such a one flew in splinters], a prov., meaning (assumed tropical:) the sons of such a one became scattered in various directions. (Meyd.) b13: عَصَا العَبْدِ [The stick of the slave] is the thing with which one stirs the مَلَّة [or hot ashes wherein bread is baked]. (TA.) b14: العَصَا signifies also (tropical:) The bone of the shank; (K, TA;) as being likened to the عصا [properly so called]. (TA.) And [the pl.] العِصِىُّ, (assumed tropical:) The bones that are in the wing. (S.) And [the same, or] العُصِىُّ, (assumed tropical:) Certain stars, having the form of the عَصَا [or rather of عصىّ]. (TA. [But what stars these are, I have not been able to determine.]) b15: Also, (i. e. العَصَا,) The tongue. (K.) [Perhaps as being likened to a staff because used in chiding.] b16: And The woman's [muffler, or headcovering, called] خِمَار. (K.) b17: عَصَا الرَّاعِى [The pastor's rod; and appellation of knot-grass; a species of polygonum, p. aviculare;] the بطباط [i. e. بَطْبَاط, but the former name is the better known]; male, and female, the former of which is the more potent: asserted by Dioscorides to be diuretic, and a remedy for him who suffers suppression of the urine. (Ibn-Seenà, whom we call Avicenna, book ii. p. 229.) عُصَيَّةٌ dim. of عَصًا, q. v.

العَاصِى: see عَاصٍ in art. عصى.

حق
الحَقُّ: نَقِيْضُ الباطِلِ، والحَقَّةُ: مِثْلُه، هذه حَقَّتي: أي حَقَّي. وحَقَّ الشَّيْءُ: وَجَبَ، يَحْقُّ ويَحِقُّ، وهو حَقِيْقٌ ومَحْقُوقٌ. وبَلَغَتُ حَقِيْقَةَ الأمْرِ: أي يَقِيْنَ شَأْنِه. والحَقِيْقَةُ: الرّايَةُ. والحُرْمَةُ أيضاً، من قَوْلهم: حامِي الحَقِيقَةِ.
وأَحَقَّ الرَّجُلُ: قال حَقّاً؛ أو ادَّعى حَقّاً فَوَجَبَ له، من قَوْلِه عزَّ وجلَّ: " لِيُحِقَّ الحَقَّ ".
والحاقَّةُ: النَّازِلَةُ التي حَقَّتْ فلا كاذِبَةَ لها. والحِقَاقُ: المُحَاقَّةُ. وحاقَقْتُ الرَّجُلَ: ادَّعَيْتَ أنَّكَ أوْلى بالحقِّ منه. وحَقَقْتُه: غَلَبْتُه على الحَقِّ، وأحْقَقْتُه: مِثْلُه. وقَوْلُ لَبِيْدٍ:
حتَّى تَهَجَّرَ في الرَّواحِ وهاجَها ... طَلَبَ المُعَقَّبِ حَقَّهُ المَظْلُومُ.
مَعْنَاه: حَجَّه وغَلَبَه، من قَوْلهم: حاقَّه فحقَّه. وفي حَديثِ عليٍّ - رضي الله عنه -: " إذا بَلَغَ النِّسَاءُ نَصَّ الحِقاقِ فالعَصَبَةُ أوْلَى بها " يعني: الإدراكَ، وهو أنْ تقولَ: أنا أَحَقُّ، ويقولُونَ: نَحْنُ أَحَقُّ. وَحَقَقْتُ ظَنَّه: مخَفَّفٌ بمعنى التشديد. ويقولونَ: لَحَقُّ لا آتِيْكَ، رَفْعٌ بلا تَنْوينٍ. وإنَّه لَحَقُّ عالِمٍ وحَاقُّ عالِمٍ، لا يُثَنّى ولا يُجْمَعُ. والرَّجُلُ إذا خَــصَمَ في صغارِ الأشْياءِ قِيْلَ: هو نَزْرُ الحِقَاقِ. وفي الحَديث: متى تَغْلُوا تَحْتَقُّوا يقولُ كُلُّ واحِدٍ منهم: الحَقُّ في يَدي. وما كانَ يُحَقُّكَ أنْ تَفْعَلَ كذا: أي ما يَحٍقُّ لك. وحَقَقْتُ العُقْدَةَ فانْحَقَّتْ: أي شَدَدْتَها فانْشَدَّتْ. وحَقَقتُ الأمْرَ وأحْقَقْتُه: إذا كُنْتَ منه على يَقينٍ. وحَقَّ اللهُ الأمْرَ. وحَقَّ الأمرَ نَفْسُه. وحُقَقْتُ الرَّجُلَ وأحْقَقْتُه: فَعَلْتَ به ما كانَ يَحْذَرُه. وأحْقَقْتُ الرَّمِيَّةَ: قَتَلْتَها على المَكان. وأحَقَّ القَوْمُ من الربيع: سَمِنُوا. وأحَقَّتِ النَّاقَةُ واسْتَحَقَّتْ: مِثْلُه. والمَحَاقُّ من المال: اللاّتي لم يُنْتَجْنَ في العام الماضي ولم يُحْلَبْنَ. والحِقُّ: الجَذَعُ من الإِبِلِ بِسَنَةٍ يَسْتَحِقُّ الرُّكُوْبَ، والأُنثى حِقَّةٌ لأنَّها تَسْتَحِقُّ الفَحْلَ. وأَحَقَّتِ البَكْرَةُ من الإبلِ إحْقاقاً: صارَتْ حِقَّةً. وبَلَغَتِ النَّاقَةُ حِقَّتَها. وما حَقَّتِ السَّحَابَةُ القُلَّةَ حَتَّى الآنَ: أي ما بَلَغَتْ. واستَحَقَّ الرَّجُلُ مكانَ كذا: أعْجَبَه. والحُقَّةُ من خَشَبٍ: مَعْروفَةٌ. والحَقْحَقَةُ: سَيْرُ الليلِ في أوَّلِهِ. والأحَقُّ من الخَيْلِ: الذي لا يَعْرَقُ. وإذا طَبَّقَ حافِرُ رِجْلَيْه مَوْضِعَ حافِرِ يَدَيْه: فهو أَحَقُّ أيضاً، والاسْمُ الحَقَقُ، وهو عَيْبٌ. ويُقال لِمُلْتَقَى كُلِّ عَظْمَيْنِ من الفَرَس: حُقٌّ، إلاَّ الظَّهْر. ويُقال لِضَبْبٍ من التَّمْرِ: بَنَاتُ الحُقَيْقِ. وقَرَبٌ حَقْحَاقٌ: زادَ على مَرْحَلَةٍ. وكانَ هذا عند حَق لقاحِها: أي عند وُجُوبِه.

حق

1 حَقَّ, aor. ـِ (S, Msb, K, &c.) and حَقُّ, (IDrd, Msb, K,) [the latter irregular,] inf. n. حَقَّةٌ (K, TA) and حَقٌّ (IDrd, TA) and حُقُوقٌ, (TA,) i. q. صَارَ حَقًّا [i. e., accord. to the primary meaning of حَقٌّ, as explained below, on the authority of Er-Rághib, It was, or became, suitable to the requirements of wisdom, justice, right or rightness, truth, or reality or fact; or to the exigencies of the case]: (TA:) it was, or became, just, proper, right, correct, or true; authentic, genuine, sound, valid, substantial, or real; established, or confirmed, as a truth or fact: and necessitated, necessary, requisite, or unavoidable; binding, obligatory, incumbent, or due: syn. وَجَبَ; (T, S, Msb, K, &c.;) and ثَبَتَ: (Msb, TA:) it was, or became, a manifest and an indubitable fact or event; as explained by IDrd in the JM; (TA;) it happened, betided, or befell, surely, without doubt or uncertainty. (K.) It is said in the Kur xxxvi. 6, لَقَدْ حَقَّ القَوْلُ عَلَى أَكْثَرِهِمْ, i. e. The saying, “ I will assuredly fill Hell with genii and men together,” [Kur xi. 120 and xxxii. 13,] (Bd,) or the sentence of punishment, (Jel,) hath become necessitated [as suitable to the requirements of justice, or as being just or right,] to take effect upon the greater number of them; syn. وَجَبَ, (Jel, TA,) and ثَبَتَ. (TA.) And this, namely, ثَبَتَ, is the meaning of the verb in the phrase, حَقَّ عَلَيْكَ القَضَآءُ [The sentence was, or, emphatically, is, necessitated as suitable to the requirements of justice to take effect upon thee; or it was, or is, necessary, just, or right, that the sentence should take effect upon thee]. (TA.) [In like manner,] one says, يَحِقُّ عَلَيْكَ أَنْ تَفْعَلَ كَذَا It is necessary for thee [as suitable to the requirements of wisdom or justice or the like], or incumbent on thee, or just or proper or right for thee, that thou shouldst do such a thing. (TA.) [Thus one says,] الحَقِيقَةُ مَا يَحِقُّ عَلَيْكَ

أَنْ تَحْمِيَهُ [The حقيقة is that which it is necessary for thee &c., or that which it behooveth thee, that thou shouldst defend it, or protect it]. (S, * K.) Accord. to Sh, the Arabs said, حَقَّ عَلَىَّ أَنْ

أَفْعَلَ ذٰلِكَ and حُقَّ: but accord. to Fr, when you say حَقَّ, you say عَلَيْكَ; and when you say حُقَّ, you say لَكَ. (TA.) [Accordingly] one says, حُقَّ لَكَ أَنْ تَفْعَلَ ذَا and حُقِقْتَ أَنْ تَفْعَلَهُ: both mean the same: (Ks, S, K:) [i. e., each has one, or the other, or both, of the meanings next following:] or the former means It was, or, emphatically, is, rendered حّقّ [or suitable to the requirements of wisdom or justice &c.] for thee, or necessary for thee, or incumbent on thee, or just or proper or right for thee, [or it behooved or behooves thee,] that thou shouldst do, or to do, this, or that: and [the latter, or] حُقِقْتَ بِأَنْ تَفْعَلَ, Thou wast, or, emphatically, art, rendered حَقِيق [or adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, competent, or worthy,] that thou shouldst do, or to do, this, or that]: (A, TA:) and in like manner, حُقَّتْ signifies in the Kur lxxxiv. 2 and 5: (Bd, Jel: *) or حُقِقْتَ بِأَنْ تَفْعَلَ may mean thou wast, or art, known by the testimony of thy circumstances to be حَقِيق

&c. (A, TA.) And مَا كَانَ يَحُقُّكَ أَنْ تَفْعَلَهُ [virtually] means the same as مَا حُقَّ لَكَ [best rendered in this case It did not behoove thee to do it]. (TA.) One says also, حَقَّ أَنْ تَفْعَلَ [It was, or, emphatically, is, necessary &c. that thou shouldst do or to do such a thing]: but they did not say, حَقَقْتَ أَنْ تَفْعَلَ. (Fr, TA.) b2: But حَقَّ عَلَىَّ أَنْ تَفْعَلَ كَذَا means Thy doing so distressed, or hath distressed, or afflicted, me; or, emphatically, distresses, or afflicts, me; like عَزَّ عَلَىَّ. (S and K and TA in art. عز.) And in like manner, حَقَّ أَنَّكَ ذَاهِبٌ [or حَقَّ مَا أَنَّكَ ذَاهِبٌ] means عَزَّ مَا أَنَّكَ ذَاهِبٌ [It is distressing to me that thou art going away]. (TA in art. عز.) And لَحَقَّ مَا is used in the same manner as لَعَزَّ مَا, q. v. (A and TA in art. عز.) You say also, حَقَّتِ الحَاجَةُ Want befell, or betided, or happened, and was severe, or distressing: (Msb, TA:) [which is said to be] from the phrase, حَقَّتِ القِيَامَةُ, aor. ـُ The resurrection included, or shall include, within its sphere [all] the created beings. (Msb.) A2: حَقَّتْ, aor. ـِ (K,) inf. n. حِقَّةٌ (S, * Msb, K,) and حِقٌّ, (K,) or, accord. to ISd, it should rather be حَقَاقَةٌ and حُقُوقَةٌ, because حِقَّةٌ is used as an epithet, [as will be seen below,] and the inf. n. in a case like this, by rule, should differ from the epithet, (TA,) She (a camel) became a حِقّ, or حِقَّة; i. e., entered the fourth year: (K:) and ↓ أَحَقَّ, inf. n. إِحْقَاقٌ, he (a camel) became a حِقّ: because, so they say, he is then fit to be laden: (Msb:) and ↓ احقّت she (a young camel) completed three years; (Aboo-Málik, K;) became a حِقَّة; (Ibn-'Abbád, K;) like حَقَّتْ. (TA.) You say, هُوَ حَقٌّ بَيِّنُ الحِقَّةِ [He is a حقّ, bearing evidence of being such]: (S:) and هِىَ حِقٌّ (K) and حِقَّةٌ (Msb, K) بَيِّنَةُ الحِقَّةِ [she is a حقّ or حقّة, bearing evidence &c.]: (Msb:) [a phrase] to which a parallel is scarcely known, (Msb,) or to which there is no parallel (K) except أَسَدٌ بَيِّنُ الأَسَدِ [a lion bearing evidence of being like a lion in boldness]. (TA.) b2: حِقٌّ [as inf. n. of حَقَّتْ] also signifies A she-camel's overpassing the days [corresponding to those] in which she was covered [in the preceding year]: (K:) or her completing [the time of] her pregnancy; as also ↓ اِسْتِحْقَاقٌ. (TA.) b3: And حَقَّتْ and ↓ احقّت and ↓ استحقّت She (a camel) became fat. (TA. [See also 8, last signification.]) A3: حَقَّهُ, (K,) aor. ـُ inf. n. حَقٌّ, (TA,) He, or it, rendered it [suitable to the requirements of wisdom, justice, rightness, truth, or reality or fact; or to the exigencies of the case; (see the first of the significations in this art.;) or] necessary, requisite, or unavoidable; binding, obligatory, incumbent, or due; or just, proper, or right; syn. أَوْجَبَهُ; (K;) [whence حُقَّ لَكَ أَنْ تَفْعَلَ ذَا, explained above;] as also ↓ حقّقهُ (K) and ↓ احقّهُ; (S, K;) which last some explain by صَيَّرَهُ حَقًّا [meaning as above; or he rendered it true;] or صيّره حقًّا لَا شَكَّ فِيهِ [he rendered it true, so that there was no doubt respecting it]; as also حَقَّهُ, inf. n. حَقٌّ: and حَقَّهُ signifies also he established it so that it became true and undoubted in his estimation: (TA:) or حَقَّهُ signifies, (S, Msb,) or signifies also, (K,) he assured, or certified, himself of it; he ascertained it; he was, or became, sure, or certain, of it; (A 'Obeyd, S, Msb, * K; *) and so ↓ تحقّقه (A 'Obeyd, S, K) and ↓ احقّهُ: (S, Msb: *) or he pronounced it, or held or believed it, to be established as a necessary truth or fact; as also ↓ احقّهُ: and ↓ حقّقهُ has a similar, but intensive, signification: (Msb:) or ↓ احقّهُ signifies he established it as true; or he judged, or decided, it to be so: (TA: [contr. of أَبْطَلَهُ: see an ex., from the Kur viii., voce أَبْطَلَ:]) and ↓ حقّقهُ, inf. n. تَحْقِيقٌ, signifies صَدَّقَهُ [as meaning he verified it, or proved it to be true or veritable; or he found it to be true or veritable; both of which significations are of very frequent occurrence]; (S, K;) as also حَقَّهُ, inf. n. حَقٌّ: and accord. to IDrd, ↓ حقّقهُ signifies [also] صَدَّقَ قَائِلَهُ [he proved, or found, or pronounced, the sayer of it to be ture]: and حقّق is also said to signify he said, “This thing is the truth; ” like صَدَّقَ. (TA.) You say, حَقَقْتُ عَلَيْهِ القَضَآءَ, aor. ـُ inf. n. حَقٌّ, I necessitated the sentence [as suitable to the requirements of justice] to take effect upon him; or necessitated [as suitable &c.] the taking effect of the sentence upon him; syn. أَوْجَبْتُهُ; as also ↓ أَحْقَقْتُهُ, inf. n. إِحْقَاقٌ. (TA.) And ↓ أُحِقَّ عَلَيْكَ القَضَآءُ The sentence was, or, emphatically, is, necessitated [as suitable to the requirements of justice] to take effect upon thee; syn. أُثْبِتَ. (TA.) And حَقَقْتُ حَذَرَهُ, (S, K,) or حِذْرَهُ, (so in one copy of the S,) aor. and inf. n. as above, (S,) [I rendered his caution, or fear, necessary; or justified it; meaning] I did that of which he was cautious, or that which he feared; (S, K;) as also حذره ↓ أَحْقَقْتُ: (S:) or, accord. to Az, the latter only is right. (TA.) And حَقَقْتُ ظَنَّهُ; (Ks, TA;) and ↓ حَقَّقْتُهُ, (Ks, S, TA,) inf. n. تَحْقِيقٌ: (S:) both signify the same; (Ks, TA;) i. e. صَدَّقْتُ; (S;) which means I found his opinion to be true; (Ksh and Bd and Jel, in xxxiv. 19;) or proved it to be true: (Ksh, ibid.:) and so قَوْلَهُ his saying: (S:) and تَحْقِيقٌ signifies [also] the strengthening, or confirming, a saying; or making it strong, or firm. (KL.) And أَنَا

أَحَقُّ لَكُمْ هٰذَا الخَبَرَ I will know, or ascertain, the truth, or real nature, of this piece of news or information, for you. (TA.) And أَظُنُّهُ وَ لَا

أَحُقُّهُ [I think it, but I do not know the truth of it, or am not certain of it]. (T in art. إِيَّا; &c.) And حَقَقْتُ العُقْدَةَ, [written in the TA without any syll. signs, so that it may be either thus or ↓ حَقَّقْتُهُ; but it is most probably the former, as the quasi-pass. is not تحقّقت, but انحقّت: it signifies lit. I made the knot right, or sure; meaning] (tropical:) I tied, or made fast, or tightened, the knot; (Ibn-'Abbád, TA;) or I tied, or tightened, firmly the knot. (A, TA.) b2: [He, or it, rendered him حَقِيق, i. e. adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, or worthy, to do a thing &c.; whence حُقِقْتَ أَنْ تَفْعَلَهُ, or بِأَنْ تَفْعَلَ, explained above. b3: It was necessary for him, or incumbent on him, or just or proper or right for him, or it behooved him, to do a thing &c.; whence مَا كَانَ يَحُقُّكَ أَنْ تَفْعَلَهُ, explained above.] b4: Also, (S, K,) aor. ـُ (K,) inf. n. حَقٌّ, (TA,) He overcame him in disputing, or contending, for a right, or due; (S, K, * TA;) and so ↓ احقّهُ, (K,) inf. n. إِحْقَاقٌ, mentioned by Az on the authority of Ks, but, he adds, disallowed by A 'Obeyd. (TA.) See 3. b5: Also He (a man) came to him, namely, another man; (A 'Obeyd, S, K;) and so ↓ احقّهُ. (A 'Obeyd, S.) [Hence, app.,] حَقَّتْنِى الشَّمْسُ The sun reached me. (TA.) And لَا يحقُّ مَا فِى هٰذَا الوِعَآءِ رِطْلًا [app. يَحُقُّ] What is in this receptacle [does not reach, or amount, to a pound; i. e.,] does not weigh a pound. (TA.) A4: حَقَّ الطَّرِيقَ, (K,) aor. ـُ (TA,) inf. n. حَقٌّ, (TK,) He went upon the حَاقّ of the road; (K;) i. e. the middle of it: the doing of which is forbidden, in a trad., to women. (TA.) And حَقَّ فُلَانًا, (K,) aor. and inf. n. as above, (TA,) He beat, or struck, such a one in, or upon, the حاقّ of his head; (K;) i. e. the middle of it: (TA:) or in, or upon, the حُقّ of his كَتِف; i. e. the small hollow upon the head of his shoulder-blade: (K:) or, as some say, the head of the upper arm, in which is the وَابِلَة. (TA.) 2 حقّقهُ, inf. n. تَحْقِيقٌ: see حَقَّهُ, above, in six places. [Hence تَحْقِيقُ الهَمْزَةِ The uttering of the hemzeh with its ture, or proper, sound; opposed to تَخْفِيفُهَا. Hence also] صَبَغْتُ الثَّوْبَ صَبْغًا تَحْقِيقًا I dyed the garment, or piece of cloth, with a saturating dyeing. (TA.) And تَحْقِيقٌ signifies also The weaving a garment, or piece of cloth, strongly, or firmly. (KL.) A2: حقّق فِى أَمْرِهِ He was serious, or in earnest, in his affair; contr. of هَزَلَ. (L in art. جد.) 3 حاقّهُ, (S, K,) inf. n. حِقَاقٌ and مُحَاقَّةٌ, (TA,) He disputed, litigated, or contended, with him, (S, K,) each of them laying claim to a right, or due: (S, TA:) the verb is mostly used in the third person. (TA.) You say, حَاقَّنِى وَ لَمْ يُحَاقَّنِى

فِيهِ أَحَدٌ [He disputed, &c., with me, and no one had disputed, &c., with me respecting it]. (TA.) [But] you say also, ↓ حَاقَقْتُهُ فَحَقَقْتُهُ I disputed, litigated, or contended, with him for a right, or due, and I overcame him in doing so. (TA.) And إِنَّهُ لَنَزِقُ الحِقَاقِ (tropical:) Verily he is one who disputes, or litigates, or contends, respecting small things. (S, K, TA.) And مَا لَهُ فِيهِ حَقٌّ وَ لَا حِقَاقٌ, i. e. [He has no right, or due, to exact, in respect of him, or it, nor any cause of] disputing, or litigating, or contending. (S.) And it is said respecting women, (K,) in a trad. of 'Alee, (TA,) إِذَا بَلَغْنَ نَصَّ الحِقَاقِ فَالعَصَبَةُ أَوْلَى, or الحَقَائِقِ: (K:) accord. to some, الحقاق here means the same as المُحَاقَّة: accord. to others, it properly signifies the camels thus called: and so الحقائق; this [likewise] being a pl. of ↓ حِقَّةٌ; or it is pl. of ↓ حَقِيقَةٌ. (TA. [See art. نص; in which this trad. is more fully, but somewhat differently, cited; and fully explained.]) A2: [Also, app., He acted seriously, or in earnest, with him in an affair: see 3 in art. جد: and see also 2 above, last signification.]4 احقّ, [inf. n. إِحْقَاقٌ,] He spoke truth; said what was true: [very common in this sense; contr. of أَبْطَلَ:] or he revealed, or manifested, or showed, a truth, or a right or due: or he laid claim to a right, (or to a thing, TA) and it was, or became, due to him. (Msb.) A2: See also حَقَّ, as an intrans. verb, in three places; relating to camels. b2: احقّ القَوْمُ The people's cattle became fat. (TA.) And احقّ القَوْمُ مِنَ الرَّبِيعِ The people's cattle became fat by means of the [herbage called] ربيع. (AHn, * ISd, TA.) A3: As a trans. verb: see حَقَّهُ, in nine places. You say also, أَحْقَقْتُ الأَمْرَ, inf. n. as above, (tropical:) I did, performed, or executed, the affair in a firm, solid, sound, or good, manner; or put it into a firm, solid, sound, or good, state. (TA.) b2: رَمَى فَأَحَقَّ الرَّمِيَّةَ (tropical:) He cast, or shot, and killed on the spot the animal at which he cast, or shot. (Ibn-'Abbád, Z, K, * TA.) b3: أَحَقَّتْ إِبِلُنَا رَبِيعًا and ↓ استحقّت ربيعا (assumed tropical:) Our camels found [herbage such as is termed] ربيع full-grown, and pastured upon it. (TA.) 5 تحقّق [It was, or became, or proved to be, a truth, a reality, or a fact.] [Hence,] تحقّق عِنْدَهُ الخَبَرُ The information was, or proved, true, right, correct, or valid, in his estimation. (S, K. *) A2: تحقّقهُ: see حَقَّهُ.6 تَحَاقٌّ is syn. with تَخَاصُمٌ; and ↓ اِحْتِقَاقٌ, with اِخْتِصَامٌ; [The disputing, litigating, or contending, together;] (S, K;) [for] تَخَاصَمُــوا and اِخْتَــصَمُــوا signify the same; (K in art. خــصم;) [or rather] the meaning of [تحاقّ and] ↓ احتقاق is [the disputing, &c., together for a right, or due;] each one's, or every one's, saying, “The right is mine,” and “ with me; ” or demanding his right, or due. (TA.) One says, تَحَاقٌّوا [They disputed, &c., together for a right, or due]. (TK.) And ↓ اِحْتَقَّا They two disputed, &c., (K, TA,) each of them demanding his right, or due. (TA.) And فُلَانٌ وَ فُلَانٌ ↓ احتقّ [Such a one and such a one disputed, &c., together for a right, or due]. (S.) One does not say of a single person [تحاقّ nor] ↓ احتقّ; like as one does not say of one only [تخاصم nor] اختــصم. (S.) 7 اِنْحَقَّتِ العُقْدَةُ (tropical:) The knot became tied, or made fast, or tightened. (Ibn-' Abbád, K, TA.) 8 إِحْتَقَ3َ see 6, throughout.

A2: اِحْتَقَّتْ بِهِ الطَّعْنَةُ (assumed tropical:) The thrust, or piercing, killed him: (AA, K:) or (tropical:) went right, or directly, into him: (As, TA:) or (assumed tropical:) penetrated into his belly, or inside: (L, TA:) or hit, or struck, the socket, or turning-place, of his hip, which is termed its حُقّ. (K, * TA.) One says, رَمَى فُلَانٌ الصَّيْدَ فَاحْتَقَّ بَعْضًا وَ شَرَّمَ بَعْضًا (assumed tropical:) Such a one shot, or cast, at the objects of the chase, and killed some, and wounded some so that they escaped: (S:) or pierced into the bellies, or insides, of some, and wounded the skin of some without so piercing. (L.) A3: احتقّهُ إِلَى كَذَا He kept him, or held him, back, or retarded him, [until such a time, or such an event,] and straitened him. (TA.) A4: احتقّ الفَرَسُ The horse became lean, or light of flesh; or slender, and lean; or lean, and lank in the belly. (S, K, TA.) b2: and احتقّ المَالُ The cattle became fat: (K: [see also the last meaning of 1 as an intrans. verb:]) but in the A and O and L, احتقّ القَوْمُ the people's cattle became fat, and their fatness ended, or attained the extreme point. (TA.) 10 استحقّهُ He demanded it as his right, or due. (TA.) [And hence,] He had a right, or just title or claim, to it; he was, or became, entitled to it; he deserved it, or merited it; syn. اِسْتَوْجَبَهُ: (S, Msb, K:) or these two verbs are nearly the same; (TA;) [the former meaning he was, or became, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, or proper, for it; which is the most proper meaning of the phrase صَارَ حَقِيقًا بِهِ, as well as of the verb استحقّ; but this verb has also the former of these two meanings.] When a man purchases a house, and another lays claim to it, and establishes a just evidence of his claim, and the judge decides for him according to his evidence, one says of him, قَدِ اسْتَحَقَّهَا عَلَى المُشْتَرِى [He has a right to it in preference to the purchaser]; meaning that he is to possess it in preference to the purchaser. (TA.) And of a camel such as is termed حِقّ one says, استحقّ أَنْ يُرْكَبَ [He was, or has become, fit to be ridden], (K,) and أَنْ يُحْمَلَ عَلَيْهِ [to be laden]: (S, Msb:) and استحقّ الضِّرَابَ [He was, or has become, fit for covering]. (L, K.) b2: [Hence, It (an action, and anything,) deserved it, merited it, or required it.] And استحقّ إِثْمًا He did what necessitated sin; (Ksh and Bd and Jel in v. 106;) [was guilty of a sin;] and deserved its being said of him that he was a sinner; (Ksh ibid.;) i. q. اِسْتَوْجَبَهُ. (TA.) And استحقّوا They committed sins for which he who should punish them would be excusable, because they deserved punishment; like أَوْجَبُوا, and أَعْذَرُوا, and اِسْتَلَاطُوا. (IAar, TA in art. لوط.) b3: استحقّت

إِبِلُنَا رَبِيعًا: see 4, last sentence. b4: استحقّت النَّاقَةُ لَقَاحًا The she-camel conceived, or became pregnant; and استحقّ لَقَاحُهَا [signifies the same]. (TA.) b5: See also 1, as an intrans. verb, last two sentences. R. Q. 1 حَقْحَقَ, inf. n. حَقْحَقَةٌ, He went the pace, or in the manner, termed حَقْحَقَةٌ; (TA;) which means a pace, or manner of going, in which the beast is made to exert himself to the very utmost, and which is the most fatiguing to the ظَهْر [meaning the camel that is ridden, or the beast that carries one]: (S, Mgh, K:) or a journeying in the beginning, or first part, of the night; (Lth, S, K;) which is forbidden: (Lth, S, TA:) or, as some say, the fatiguing a while, and abstaining a while: (Lth, TA:) but Az says that Lth is not correct in either of his explanations of this word: (TA:) or an obstinate persisting in journeying: or an obstinate persisting in journeying until the camel that one is riding perishes or breaks down: (K:) or, accord. to Az, the correct meaning, confirmed by what the Arabs said, is the making the camel to go on, and urging him to that which fatigues him, and that which is beyond his power, until he breaks down with his rider: or, accord. to IAar, the jading of the weak [beast] by hard journeying. (TA.) It is related in a trad., that Mutarrif Ibn-Esh-Shikhkheer said to his son, when he took extraordinary pains in religious exercises, (S, TA,) and was immoderate therein, (TA,) خَيْرُ الأُمُورِ أَوْسَاطُهَا وَ الحَسَنَةُ بَيْنَ الشَّيْئَيْنِ وَ شَرُّ السَّيْرِ [The best of affairs, or actions, or cases, are such of them as are between two extremes; and the good action is between the two things; and the worst kind of journeying is that in which the beast is made to exert himself to the very utmost, &c.]: (S, TA:) meaning, pursue thou the middle course in religious exercises, and burden not thyself, lest thou become disgusted; for the best of works is that which is continued, though it be small. (TA.) حَقٌّ contr. of بَاطِلٌ [used as a subst. and as an epithet or act. part. n.]: (S, Msb, K:) or, as an inf. n. [and used as a simple subst.], contr. of بُطْلَانٌ; and as an act. part. n., and a simple epithet, contr. of بَاطِلٌ. (Kull.) [As a subst.,] its primary signification is Suitableness to the requirements of wisdom, justice, right, or rightness, truth, reality, or fact; or to the exigencies of the case; as the suitableness of the foot of a door in respect of its socket, for turning round rightly: (Er-Rághib, TA:) [and particularly] the suitableness of a judgment, and of what involves, or implies, a judgment, [i. e., of a saying, and a religion, and a persuasion, or the like, (as will be shown by one of the explanations of its meanings as an epithet,)] to reality or fact; and the suitableness of reality or fact to a judgment: (Kull:) [the state, or quality, or property, of being just, proper, right, correct, or true; justness, propriety, rightness, correctness, or truth; reality, or fact; the state, &c., of being established, or confirmed, as a truth or fact; of being necessary, requisite, or unavoidable; of being binding, obligatory, incumbent, or due: (as shown above: see 1, first sentence:)] and existence in relation to substances, absolutely: and everlasting existence [in relation to God]: (Kull:) pl. حُقُوقٌ and حِقَاقٌ: it has no pl. of pauc. (TA.) As an act. part. n. and a simple epithet, it is applied to a judgment [as meaning] suitable to reality or fact; and to a saying, and a religion, and a persuasion, considered as involving, or implying, such a judgment: (Kull:) to that which is suitable to the requirements of wisdom, justice, right, or rightness; as when one says that every act of God is حَقّ: to a belief, in a thing, suitable to the reality of the case; as when one says that belief in the resurrection is حَقّ: and to an action, and a saying, accordant to what is requisite or obligatory, in quality and measure and time; as when one says that the action of another is حَقّ, and that his saying is حَقّ: (Er-Rághib, TA:) [thus it signifies just, proper, right, correct, or true; authentic, genuine, sound, valid, substantial, or real; established, or confirmed, as a truth or fact: and necessary, requisite, or unavoidable: and binding, obligatory, incumbent, or due:] also the necessarily-existing by his own essence [applied to God; as an epithet of Whom it has other meanings assigned to it by some, as will be seen below]: and anything existing, of an objective kind: (Kull:) existing as an established fact, or truth, (K, TA,) so as to be undeniable. (TA.) In the saying, هٰذَا عَبْدُ اللّٰهِ الحَقَّ لَا البَاطِلَ [This is 'Abd-Allah, truly; not falsely], the article ال is prefixed as it is in the phrase, أَرْسَلَهَا العِرَاكَ; but sometimes it is dropped, so that one says حَقًّا لَا بَاطِلًا. (Sb, TA.) And in the phrase, لَحَقُّ لَا آتِيكَ, a form of oath, the nom. case is used without tenween; but when the ل is dropped, one says, حَقًّا لَا آتِيكَ: (S, TA:) [the latter means Truly I will not come to thee: the former seems to be best explained by what here follows:] accord. to the A, لَحَقُّ لَا أَفْعَلُ is originally لَحَقُّ اللّٰهِ لَا أَفْعَلُ [The truth, or existence, of God is that by which I swear, I will not do such a thing]; the affixed noun [اللّٰه] being suppressed, and meant to be understood. (TA.) الحَقُّ بِيَدِى [The right is mine] and الحَقُّ مَعِى

[The right is with me and الحَقُّ عَلَيْكَ The right is against thee, which last is often used as meaning thou art in fault, or in the wrong,] are said by one disputing, or contending, for a thing. (TA.) [And in like manner one says الحَقُّ بِيَدِكَ and مَعَكَ as meaning Thou art in the right, and الحَقُّ عَلَىَّ as meaning I am in the wrong.] One says also, كَانَ ذٰلِكَ عِنْدَ حَقِّ لَقَاحِهَا, and لَقَاحِهَا ↓ حِقِّ (tropical:) That was on the occasion of the establishment of the fact of her conception, or pregnancy. (S, A, K, * TA.) And هٰذَا العَالِمُ حَقَّ العَالِمِ, [like هٰذَا العَالِمُ جِدَّ العَالِمِ,] This is the learned man, the extremely learned man. (Sb, TA.) And حَقُّ عَلِيمٍ meansVery [or extremely] knowing. (Ham p. 139.) [Respecting the expressions الحَقُّ اليَقِينُ and حَقُّ اليَقِينِ, see art. يقن.] b2: [From the primary and general signification, explained in the first sentence of this paragraph, are deduced several particular meanings here following.] b3: Equity, or justice. (K.) b4: [The right mode, or manner, of acting or being.] b5: Veracity (K) in discourse. (TA.) b6: Prudence. (K, TA.) b7: [A right, or due, of any kind: a just claim: a desert, or thing deserved: anything that is owed; as a fee, hire, or pay, and a price: a duty; an obligation:] the sing. of حُقُوقٌ. (S, K.) [You say, هٰذَا حَقِّى

This is my right, or due, &c. And هٰذَا حَقٌّ لِى

This is a right, or due, belonging to me; or a thing due, or owed, to me: or this is a duty to me. And هٰذَا حَقٌّ عَلَىَّ This is a right, or due, the rendering of which is binding, obligatory, or incumbent, on me: or this is my duty. and hence, حَقُّ الطَّرِيقِ The duty that relates to the road: see art. طرق.] ↓ حَقَّةٌ is a more particular, or peculiar, or special, term. (S, K.) You say, ↓ هٰذِهِ حَقَّتِى [This is my particular, or peculiar, or special, right or due &c.: but it is explained as] meaning حَقِّى. (S.) And ↓ هٰذِهِ حِقَّتِى This is my just, or necessary, or incumbent, right or due &c. (K.) b8: A share, or portion; as in the saying, أَعْطِ كُلَّ ذِى حَقٍّ حَقَّهُ Give thou to every one to whom belongs a share, or portion, his share, or portion, that is appointed, or assigned, to him. (TA.) b9: Property: a possession. (K.) b10: [An appertenance. Hence the pl.] حُقُوقٌ signifies The مَرَافِق [or appertenances, or conveniences, such as the privy and the kitchen and the like,] of a house. (Msb, TA.) b11: [A necessary, or requisite, thing.]

b12: A thing, or an event, that is decreed, or destined. (K, TA.) It is said to have this meaning in the Kur [xv. 8], in the words, مَا نُنَزِّلُ المَلَائِكَةَ

إِلَّا بِالحَقِّ [We send not down the angels save with that which is decreed, or destined]: (TA:) or, as some say, it means here revelation: (Ksh, Bd:) or punishment. (Ksh, Bd, Jel.) b13: [And hence,] Death. (K.) So accord. to some in the Kur [1. 18], where it is said, وَ جَآءَتْ سَكْرَةُ المَوْتِ بِالحَقِّ [And the confusion of the intellect by reason of the agony of death shall come with death: but other and obvious meanings are assigned to it in this instance]. (TA.) b14: [As an epithet,] الحَقُّ is one of the names of God: or one of the epithets applied to Him: (K:) meaning the Really-existing; whose existence and divinity are proved to be true: (IAth, TA:) or the Creator according to the requirements of wisdom, justice, right, or rightness. (Er-Rághib, TA.) b15: It is also applied to The Kur-án. (K.) b16: And to [The religion of] El-Islám. (K.) A2: See also حَقِيقٌ, in two places.

A3: And see حَاقٌّ, in two places.

حُقٌّ: see حُقَّةٌ. b2: Also The breast, or mamma, of an old woman. (TA.) b3: A tuber of a truffle. (TA.) b4: The small hollow upon the head of the shoulder-blade: (K:) or, as some say, the حُقّ of the shoulder-blade is the head of the upper arm, in which is the وَابِلَة: (TA:) or this latter is another signification of حُقّ. (K.) b5: The head, (K,) or lower part of the head, (TA,) of the hip, in which is the thigh-bone; (K, TA;) the socket, or turning-place, of the hip. (TA.) b6: The socket, or turning-place, of the foot of a door. (TA.) You say, لَقِيتُهُ عِنْدَ حُقِّ بَابِ المَسْجِدِ, meaning I met him, or found him, near to the mosque: and المَسْجِدِ ↓ لَقِيتُهُ مِنْ حَاقِّ [app. means the same]. (TA.) b7: See also حَاقٌّ, in two places. b8: Also The web of a spider. (Az, K.) حِقٌّ A camel three years old, (S, Mgh,) that has entered the fourth year: (S, Mgh, Msb:) or a camel entering the fourth year: (K:) so called because fit to be laden (S, Msb) and made use of; (S;) or because fit to be ridden; or because fit for covering: (K:) the female is termed ↓ حِقَّةٌ, (S, Mgh, Msb, K,) and حِقٌّ also: (S, K:) the pl. (of حِقٌّ, Msb) is حِقَاقٌ (S, Mgh, Msb, K) and (of حِقَّةٌ, Msb) حِقَقٌ, (Msb, K,) and the pl. pl., (K,) i. e. pl. of حِقَاقٌ, (S,) is حُقُقٌ, (S, K,) and sometimes حَقَائِقُ, (S, TA,) or this is a pl. of حِقَّةٌ. (TA: see 3.) Or [so in the K, but it should rather be “ and,”] حِقٌّ signifies A she-camel whose teeth have fallen out by reason of extreme age. (K.) b2: One says, رَأَيْتَهَا وَ هِىَ حِقَّةٌ as meaning (assumed tropical:) [I saw her when she was] like a she-camel termed حقّة in bigness. (TA.) b3: And [the pl.] حِقَاقٌ is applied to The young ones of trees: (TA:) and particularly of the [species of mimosa termed]

عُرْفُط: (K, TA:) as being likened to the camels termed حقاق. (TA.) A2: Also (tropical:) The time of year in which a she-camel was covered in the preceding year; (S, TA;) and so ↓ حِقَّةٌ: (TA:) or the usual period of her gestation. (L in art. نضج.) You say, أَتَتِ النَّاقَةُ عَلَى حِقِّهَا (tropical:) The she-camel arrived at the time of year in which she had been covered in the preceding year: (S, TA:) and ↓ اتت على حِقَّتِهَا signifies the same; or she completed her period of gestation, and overpassed by some days the time of year in which she had been covered in the preceding year, to complete the formation of the fœtus. (TA.) And جَازَتِ الحِقَّ She (a camel) overpassed the year without bringing forth. (As, S.) [See also the last sentence but one in the explanations of 1 as an intrans. verb.] b2: كَانَ ذٰلِكَ عِنْدَ حِقِّ لَقَاحِهَا: see حَقٌّ حَقَّةٌ: see حَقٌّ, in two places: b2: and حَقِيقَةٌ, also in two places: b3: and حَاقَّةٌ.

حُقَّةٌ A receptacle of wood, (K, TA,) or of ivory, or of some other material proper to be cut, or shaped out; (TA;) a receptacle for perfume; (Har p. 518;) [generally a small round box, used for unguents and perfumes &c.; and applied also to a small cocoa-nut used as a box for snuff &c.;] a thing well known: (S:) [also a receptacle for wine: (see تَأْمُورٌ, in art. امر:)] pl. ↓ حُقٌّ, [or rather this is a coll. gen. n., as is indicated in the TA, and it is now used as a sing., like حُقَّةٌ,] and حُقَقٌ, (S, K,) which latter is pl. of حُقَّةٌ, (ISd, TA,) and حِقَاقٌ (S, K) and حُقُوقٌ and [of pauc.] أَحْقَاقٌ, (K,) which three are pls. of حُقٌّ. (TA.) b2: And (tropical:) A woman; (K, TA;) as being likened thereto. (TA.) A2: See also حَاقَّةٌ.

حِقَّةٌ: see هٰذِهِ حِقَّتِى, voce حَقٌّ.

A2: See also حِقٌّ, in three places.

حَقَقٌ, in a horse, The quality of not sweating: (S, * K:) which is a fault. (TA.) b2: And, in a horse also, The putting down the hind hoof in the place [that has just before been that] of the fore hoof: (S, * K:) which is also a fault. (K.) [See أَحَقُّ.]

حُقُقٌ [app. pl. of the act. part. n. حَاقٌّ, like بُزُلٌ pl. of بَازِلٌ, &c.,] Persons who have recently known, or been acquainted with, events, or affairs, good and evil. (TA.) b2: And Persons establishing a claim or claims. (TA.) حَقِيقٌ Adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, competent, or worthy; syn. خَلِيقٌ, (Sh, S, Mgh, Msb, K,) and جَدِيرٌ; (K;) as also ↓ حَقٌّ, (Ibn- 'Abbád, K,) and [some say] ↓ مَحْقُوقٌ: (Sh, S, Mgh, K:) حَقِيقٌ is said to be of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; but accord. to the A, it is not so, because its fem. is with ة; but is from the supposed verb حَقُقَ, and is like خَلِيقٌ from خَلُقَ, and جَدِيرٌ from جَدُرَ: and ↓ مَحْقُوقٌ signifies [properly] rendered adapted &c.: (TA:) the pl. of حقيق is أَحِقَّآءُ; and that of ↓ محقوق is مَحْقُوقُونَ. (S.) You say, هُوَ حَقِيقٌ بِهِ (Sh, S, Msb, K) and به ↓ مَحْقُوقٌ (Sh, S, K) and به ↓ حَقٌّ (Ibn-'Abbád, K) [He is adapted, &c., for it; or worthy of it]. And to a woman, أَنْتَ حَقِيقَةٌ بِكَذَا (A, TA) and حَقِيقَةٌ لِذٰلِكَ and لِذٰلِكَ ↓ مَحْقُوقَةٌ [Thou art adapted, &c., for such a thing and for that thing; or worthy of it]. (TA.) And أَنْتَ حَقِيقٌ بِأَنْ تَفْعَلَ (A, Mgh) and ↓ مَحْقُوقٌ (A) [Thou art adapted, &c., for thy doing such a thing; or worthy of doing it]. And هُوَ حَقِيقٌ أَنْ يَفْعَلَ كَذَا [He is adapted, &c., for his doing such a thing; or worthy to do it]; (S;) in which case, ان is for بِأَنْ. (Mgh.) [And حَقِيقٌ بِكَذَا also signifies Having a right, or just title or claim, to such a thing; entitled to such a thing.] It is said in the Kur [vii. 103], حَقِيقٌ عَلَى أَنْ لَا أَقْولَ عَلَى

اللّٰهِ إِلَّا الحَقَّ, meaning I am disposed [not] to say [of God aught save] the truth: or, as some say, I am vehemently desirous [that I should not say &c.]; for, accord. to Aboo-'Alee, أَنَا حَقِيقٌ عَلَى

كَذَا means I am vehemently desirous of such a thing: but one reading, that of Náfi', is حَقِيقٌ عَلَىَّ أَنْ لَا أَقُولَ, It is binding, or obligatory, or incumbent, on me [that I should not say]. (TA.) حَقِيقَةٌ The essence of a thing as meaning that by being which a thing is what it is; [or that in being which a thing consists;] as when we say that a rational animal is the حقيقة of a human being: (KT:) or that by being which a thing is what it is, considered with regard to its reality, is termed حَقِيقَةٌ: considered with regard to its individuality, هُوِيَّةٌ: and without regard thereto, مَاهِيَّةٌ: (KT, TA:) the ultimate and radical constituent of a thing. (Msb, TA.) b2: [Also The essence of a thing as meaning the property or quality, or the aggregate of properties or qualities, whereby a thing is what it is; the essential property or quality, or the aggregate of the essential properties or qualities, of a thing; that which constitutes the particular and distinguishing nature of a thing or of a genus or species; i. q. ذَاتِيَّةٌ: and] the truth, reality, or true or real nature or state [or circumstances or facts, the very nature, and the gist, and the pith, marrow, or most essential part], of a case, or an affair: pl. حَقَائِقُ: see 3. (TA.) One says, بَلَغَ حَقِيقَةَ الأَمْرِ He arrived at [the knowledge of] the truth, reality, or true or real nature or state [&c.], of the case, or affair. (TA.) and ↓ الحَقَّةُ signifies حَقِيقَةُ الأَمْرِ; (S, K;) as also ↓ الحَاقَّةُ. (TA.) Hence the saying, لَمَّا عَرَفَ مِنِّى هَرَبَ ↓ الحَقَّةَ [When he knew the truth, reality, or true or real nature or state &c., of the case, or affair, from me, he fled]. (S, TA.) And مِنِّى هَرَبَ ↓ لَمَّا رَأَى الحَاقَّةَ [When he saw the truth, &c.]. (TA.) [حَقِيقَةً is often used as meaning In truth, or truly; in reality, or really; and in fact.] You say also, عَرَفْتُهُ حَقِيقَةَ المَعْرِفَةِ [I knew it with reality of knowledge]. (Msb in art. كنه.) And حَقِيقَةُ الإِيمَانِ means Genuine belief or faith; reality of belief or faith. (TA.) [And you say, هٰذَا شَىْءٌ لَا حَقِيقَةَ لَهُ This is a thing having no reality.]

A2: [Also A word, or phrase, used in its proper or original, or in a proper or an original, sense;] that which is constantly used according to its original application; or a name for that whereby is meant what it was [originally] applied to denote; (TA;) contr. of مَجَازٌ: (S, K:) of the measure فَعِيلَةٌ in the sense of the measure فَاعِلَةٌ, from حَقَّ الشَّىْءُ signifying ثَبَتَ: the ة is affixed for the conversion of the word from an epithet to a subst.: (TA:) [pl. as above]. [It is also called حَقِيقَةٌ لُغَوِيَّةٌ, and حَقِيقَةٌ لُغَةً; to distinguish it from what is termed حَقِيقَةٌ عُرْفِيَّةٌ, and حَقِيقَةٌ عُرْفًا, which is A word, or phrase, so much used in a particular tropical sense as to be, in that sense, conventionally regarded as proper; as, for instance, عَدْلٌ in the sense of “ just; ” it being properly an inf. n.] A مَجَاز, when much used, becomes what is termed حَقِيقَةٌ عُرْفًا. (Mz 24th نوع.) [حَقِيقَةٌ means also A proper (opposed to a tropical) signification.]

A3: الحَقِيقَةُ also signifies (tropical:) That which, or those whom, it is necessary for one, or it behooveth one, to defend, or protect, (S, L, K, TA,) of the people of one's house, (L,) or such as the wife, and the female neighbour, and property, &c.: (Ham p. 181:) pl. as above. (L.) You say, فُلَانٌ حَامِى الحَقِيقَةِ (tropical:) [Such a one is the defender, or protector, of that which, or those whom, it is necessary, &c., to defend, or protect]. (S, TA.) [See also ذِمَارٌ. And see an ex. of this signification, or of the next, in a verse cited in p. 288.] b2: Also (assumed tropical:) The banner, or standard: (S, K, and Ham ubi suprà:) this being included in the preceding meaning. (Ham.) b3: And (assumed tropical:) That which is sacred, or inviolable; that which one is under an obligation to respect, or honour. (TA.) حَقِيقَىٌّ rel. n. of حَقِيقَةٌ, Essential, &c.]

حَقَّانِىٌّ [Of, or relating to, الحَقّ as meaning justness, propriety, rightness, correctness, or truth; &c.: and hence just, proper, &c.; like حَقٌّ when used as an epithet: and of, or relating to, الحَقّ as meaning God:] a rel. n. from الحَقُّ, like رَبَّانِىٌّ from الرَّبُّ. (TA.) قَرَبٌ حَقْحَاقٌ [A night-journey to water] made with labour or exertion or haste; (K;) as also هَقْهَاقٌ and قَهْقَاهٌ; and so ↓ مُحَقْحِقٌ. (TA.) [See R. Q. 1.]

حَاقٌّ i. q. صَادِقٌ [as used in the phrase صَادِقُ الحَلَاوَةِ and صَادِقُ الحَمْلَةِ, &c.: see art. صدق]: so in the phrase حَاقٌّ الجُوعِ [Vehement hunger]: (K:) occurring in a trad. of Aboo-Bekr: but accord. to one reading, it is حَاقُ الجُوعِ, without teshdeed to the ق, from حَاقَ بِهِ البَلَآءُ, inf. n. حَيْقٌ and حَاقٌ, “trial, or trouble, beset him; ” and means the besetting of hunger: or it may mean حَائِقُ الجُوعِ [besetting hunger]. (TA.) One says also, رَجُلٌ حَاقُّ الرَّجُلِ and الرَّجُلِ ↓ حَاقَّةُ A man perfect in manliness: and حَاقُّ الشُّجَاعِ and ↓ حَاقَّةُ الشُّجَاعِ perfect in courage. (K, * TA.) And Az relates that he heard an Arab of the desert say, of a mark of mange, or scab, that appeared upon a camel, هٰذَا حَاقُّ صُمَــادِحِ الجَرَبِ [This is a most sure, or a truth-telling, evidence of genuine mange, or scab]. (TA.) A2: Also The middle of the head; (S, K;) as also ↓ حَقٌّ: (K:) and of the back of the neck; as also ↓ حُقٌّ: (TA: [thus the latter is there written, in this instance, with damm:]) and of the eye: (TA:) and of a road: (K, * TA:) and of winter. (S.) One says, سَقَطَ عَلَى حَاقِّ رَأْسِهِ (S, K) and رأسه ↓ حَقِّ (K) He fell upon the middle of his head: (S, K:) and على حَاقِّ القَفَا and القفا ↓ حُقِّ upon the middle of the back of the neck. (TA.) And أَصَابَ حَاقَّ عَيْنِهِ He, or it, hit the middle of his eye. (TA.) And رَكِبَ حَاقَّ الطَّرِيقِ He went upon the middle of the road. (K, * TA.) And جِئْتُهُ فِى حَاقِّ الشِّتَآءِ I came to him in the middle of winter. (S.) And لَقِيتُهُ مِنْ حَاقِّ المَسْجِدِ: see حُقٌّ. b2: هُوَ فِى حَاقٍّ مِنْ كَذَا He is in straitness by reason of such a thing. (TA.) حَاقَّةٌ: see حَقِيقَةٌ, in two places. [In the sense in which it is there explained, its pl. is حَوَاقُّ; and so in other senses; agreeably with analogy: see the second of the sentences here following.]

b2: Also A severe calamity or affliction, the happening of which is fixed, or established; and so ↓ حَقَّةٌ; (K;) which signifies also, [according to another explanation,] like ↓ حُقَّةٌ, [simply,] a calamity; or a great, formidable, terrible, or momentous, thing, or event: (Az, K:) and حَاجَةٌ حَاقَّةٌ a want that befalls, or happens, and is severe, or distressing. (Msb.) b3: And الحَاقَّةُ [in the Kur lxix. 1 and 2] means The resurrection: (S, Msb, K:) because in it shall be [manifest] the true natures (حَوَاقّ) of things, or actions; or because in it shall be [or shall happen (Bd)] severe calamities (حَوَاقُّ الأُمُورِ); (Fr, S, Bd, K;) namely, the reckoning and the recompensing: (Bd:) or because in it things shall be surely known (Bd, Jel) which are denied; namely, the raising of the dead, and the reckoning, and the recompensing: (Jel:) or because including within its sphere [all] the created beings. (Msb. [Several other reasons are assigned; but these which I have mentioned appear to be the most generally approved.]) b4: See also حَاقٌّ, in two places.

أَحَقُّ [comparative and superlative of حَقِيقٌ]. You say, هُوَ أَحَقُّ بِكَذَا [He is more, and most, adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, or competent, for such a thing; or more, and most, worthy, or deserving, of it: and he has a better, and the best, right to such a thing; or a more just, and the most just, title or claim to it; or he is more, and most, entitled to it]: this phrase is used in two senses: first, as denoting the possession of an exclusive right or title, i. e., without the participation of another; as when you say, زَيْدٌ أَحَقُّ بِمَالِهِ Zeyd is entitled to his property exclusively of any other person: secondly, as denoting the possession of a right or title in participation with another person, but in a superior degree; as in the saying, الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا, (Msb,) i. e. The woman that has not a husband and is not a virgin [is more entitled to dispose of herself than is her guardian]; (Mgh in art. ايم;) meaning that they participate [in the right], but that her right is the stronger: (Msb:) a saying of Mohammad, in which the ايّم is opposed to the بِكْر, for it is added that the بكر is to be asked her permission: but one reading substitutes الثَّيِّبُ for الايّم. (Mgh ubi suprà.) In the saying, in the Kur [v. 106], لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا, it may be formed from اِسْتَحَقَّ by rejection of the augmentative letters, so that the meaning is, [Verily our testimony is] more deserving of being accepted [than the testimony of them two]: or it may be from حَقَّ الشَّىْءُ signifying ثَبَتَ, and so mean more true, or valid. (TA.) A2: Applied to a horse, That does not sweat. (S, K.) b2: And, likewise thus applied, That puts down his hind hoof in the place [that has just before been that] of his fore hoof. (S, * K.) [See حَقَقٌ.]

مُحِقٌّ Speaking truth; saying what is true; (Msb;) contr. of مُبْطِلٌ: (K:) or revealing, or manifesting, or showing, a truth, or a right or due: or laying claim to a right [or to a thing (see 4)] which is, or becomes, due to him. (Msb.) مُحَقَّقٌ, [in the CK, erroneously, حُقَّق,] applied to speech, or language, (tropical:) Sound, or compact, (S, K, TA,) and orderly. (TA.) b2: And, applied to a garment, or piece of cloth, (tropical:) Firmly, or compactly, woven, (S, K, TA,) and figured with the form of حُقَق [pl. of حُقَّةٌ, q. v.]. (TA.) مُحَقِّقٌ is often used as meaning A critical judge in matters of literature.]

مَحْقُوقٌ: see حَقِيقٌ, in six places.

مِحَاقٌّ, applied to cattle, Such as have not brought forth, nor been milked (لَمْ يُحْلَبْنَ [in the CK, erroneously, لم يُجْلَبْنَ]), in the next preceding year: (Ibn-'Abbád, K:) or whose first and second milkings are of biestings. (AHát, TA.) طَعْنَةٌ مُحْتَقَّةٌ (in [some of] the copies of the K, erroneously, مُحَقَّقَةٌ, TA) A thrust, or piercing, in which is no swerving from the right direction. (S, A, O, L, K.) مُحَقْحِقٌ: see حَقْحَاقٌ.

حقو

1 حَقَاهُ, [aor. ـُ inf. n. حَقْوٌ, He, or it, hit, or hurt, his حَقْو [i. e. waist, or flank]. (K.) b2: Also, said of water, It reached up to his حَقْو. (Fr, TA.) A2: حُقِىَ He (a man, S) was, or became, affected with the pain of the belly termed حَقْوَة: (S, K:) and, inf. n. حَقًا, [which, as well as the part. n. حَقٍ, suggests that the verb is حَقِىَ, like فَرِحَ, though it is said in the CK to be like عُنِىَ,] he had a complaint of his حَقْو: (CK, but wanting in MS. copies of the K:) or ↓ تحقّى has this latter meaning. (So in a copy of the K.) 5 تَحَقَّوَ see above.

حَقٍ Having a complaint of his حَقْو. (CK, but wanting in MS. copies of the K.) حَقْوٌ The waist; syn. خَصْرٌ: (S:) [or] the place (in the side, TA) where the [waist-wrapper called] إِزَار is bound; (S, Msb, K, * TA;) i. e. (Msb) the flank; syn. خَاصِرَةٌ, (A 'Obeyd, Msb, TA,) or كَشْحٌ: (K:) there are two [parts], called together حَقْوَانِ: (A 'Obeyd, TA:) and the [waist-wrapper itself that is called] إِزَار; (S, M, Msb, K;) because it is bound upon the [part of the body called] حَقْو; (Msb, * TA;) as also ↓ حِقْوٌ; (M, K;) which MF asserts to be also a var. of حَقْوٌ as syn. with كَشْحٌ; of the dial. of Hudheyl: and in the K is here added, or the place of the tying thereof; as also ↓ حَقْوَةٌ and ↓ حِقَآءٌ; [the latter written in the CK حَقاء; but said in the TA to be like كِتَابٌ;] whereas this is the primary signification: (TA:) pl. (of pauc., S, TA) أَحْقٍ, (S, Msb, K,) originally أَحْقُوٌ, (S, TA,) and أَحْقَآءٌ (K) and (of mult., S, TA) حُقِىٌّ, (S, Msb, K,) [originally حُقُوٌّ,] of the measure فُعُولٌ, (S,) like فُلُوسٌ, (Msb,) and حِقَآءٌ, (Msb, K,) which is pl. of حَقْوٌ and of حَقْوَةٌ, as well as syn. with the latter in a sense pointed out above. (TA.) Hence, عَاذَ بِحَقْوِهِ (tropical:) He had recourse to him for refuge, protection, or preservation. (TA.) [See an ex. in a verse cited voce سَمْعٌ.]

b2: (tropical:) The part of an arrow which is the place of the feathers: (K:) or the slender part of the hinder portion, next the feathers; (S, TA;) or, as in the A, below the feathers. (TA.) b3: (tropical:) A rugged place elevated above a torrent; (M, K, TA;) pl. حِقَآءٌ: (K:) or (assumed tropical:) any place which a water-course reaches: (As, TA:) and ↓ حَقْوَةٌ signifies (assumed tropical:) the like of the [elevated piece of ground termed] نَجْوَة, but higher, upon which the animals of prey preserve themselves from the torrent; and its pl. is حِقَآءٌ. (TA.) Accord. to En-Nadr, (assumed tropical:) An elevated piece of ground; an acclivity; pl. أَحْقٍ and حُقِىٌّ: accord. to Z, (assumed tropical:) the سَفْح [or lowest part, or face, &c.,] of a mountain: (TA:) also (tropical:) [each of] the two sides of a ثَنِيَّةٌ [or long mountain traversed by a road; or a part of a mountain that requires one, in traversing it, to ascend and descend; &c.]: (K, TA:) Lth says that when you look at the head of a ثَنِيَّةٌ of a mountain, you see its prominence to have what are termed حَقْوَانِ. (TA.) حِقْوٌ: see حَقْوٌ.

حَقْوَةٌ: see حَقْوٌ, in two places.

A2: Also A pain of the belly, (S, M, K,) which affects a man, (S, M,) from eating flesh-meat, (M, K,) occasioning diarrhœa; (M;) or occasioning an inflation in the حَقْوَانِ [or two flanks]; (T;) and so ↓ حِقَآءٌ: (M, K:) or i. q. هَيْضَةٌ [generally meaning cholera]. (TA in art. طسأ.) b2: And A certain malady in camels, in consequence of which the belly is rent by the [affection of the lungs termed] نُحَاز, [which occasions violent coughing,] (K, TA,) and the animal voids not the urine nor dung, (K in art. فقأ,) often, also, having the veins and flesh choked with blood, and becoming swollen, or inflated, often to such a degree that the stomach bursts in consequence thereof. (TA in that art.) The word is mostly used in relation to a human being. (TA.) حِقَآءٌ: see حَقْوٌ, with which it is syn. in one sense pointed out above; and of which it is also a pl., as well as of حَقْوَةٌ. b2: Also The cord, or the like, with which the horse-cloth is bound upon the belly of the horse when he is made to run a heat or two heats and then covered over to make him sweat and to reduce his fat, [see 1 in art. حنذ,] by way of preparing him for racing or the like. (TA.) A2: See also حَقْوَةٌ.

مَحْقُوٌّ (S, K) and مَحْقِىٌّ (K) applied to a man, (S,) Affected with the pain of the belly termed حَقْوَةٌ. (S, K.) And Having a complaint of his حَقْو. (CK, but wanting in MS. copies of the K.)