عق

1 عَقَّ, (Msb, K, TA,) aor. ـُ (TA,) inf. n. عَقٌّ, (Mgh, O, Msb, TA,) He clave, split, slit, ripped, or rent; (Mgh, O, Msb, K, TA;) and he cut. (Mgh, O, TA.) You say, عَقَّ ثَوْبَهُ He slit, ripped, or rent, his garment. (Msb.) and عُقَّتْ تَمِيمَتُهُ فِى بَنِى فُلَانٍ [His amulet was cut off among the sons of such a one]; said of a boy when he has attained to the prime of manhood, and become strong, with a tribe; originating from the fact that as long as the boy was an infant, his mother hung upon him amulets to preserve him from the evil eye; and when he became full-grown, they were cut off from him: whence the saying of a poet, بِلَادٌ بِهَا عَقَّ الشَّبَابُ تَمِيمَتِى

وَأَوَّلُ أَرْضٍ مَسَّ جِلْدِى تُرَابُهَا [A country in which the attaining to the prime of manhood cut off my amulet, and the first land of which the dust touched my skin]. (TA.) b2: and [hence,] عَقَّتِ الرِّيحُ المُزْنَ, aor. and inf. n. as above, The wind drew forth a shower of fine rain from the مزن [or clouds containing water]; as though it rent them. (TA.) And عُقَّتِ السَّحَابَةُ The cloud poured forth its water; [as though it were rent;] and ↓ اِنْعَقَّت [means the same]; (TA;) and ↓ اعتقّت [likewise]. (O.) b3: and عَقَّ عَنْ وَلَدِهِ, (S, Msb,) or عَنِ المَوْلُودِ, (K,) aor. ـُ (S, Msb, TA) and عَقِّ, (TA,) inf. n. عَقٌّ, (S, Msb,) He slaughtered as a sacrifice (S, Msb, K, TA) for his child, (S, Msb,) or for the new-born child, (K,) a sheep or goat, (T, Msb, TA,) [generally the latter,] on the seventh day after the birth. (T, S, Msb, TA.) And He shaved the [hair termed] عَقِيقَة [q. v.] (S, TA) of his child, (S,) or of the new-born child. (TA.) b4: And عَقَّ بِالسَّهْمِ He shot the arrow towards the sky; and that arrow was called عَقِيقَةٌ; (S, O, K;) and it was the arrow of self-excuse: they used to do thus in the Time of Ignorance [on the occasion of a demand for blood-revenge]; and if the arrow returned smeared with blood, they were not content save with the retaliation of slaughter; but if it returned clean, they stroked their beards, and made reconciliation on the condition of the bloodwit; the stroking of the beards being a sign of reconciliation: the arrow, however, as IAar says, did not [ever] return otherwise than clean: (S, O:) the origin was this: a man of the tribe was slain, and the slayer was prosecuted for his blood; whereupon a company of the chief men [of the family of the slayer] collected themselves together to the heirs [who claimed satisfaction for the blood] of the slain, and offered the bloodwit, asking forgiveness for the blood; and if the heir [who claimed satisfaction and who acted for himself and his coheirs] was a strong man, impatient of injury, he refused to take the bloodwit; but if weak, he consulted the people of his tribe, and then said to the petitioners, “We have, between us and our Creator, a sign denoting command and prohibition: we take an arrow, and set it on a bow, and shoot it towards the sky; and if it return to us smeared with blood, we are forbidden to take the bloodwit, and are not content save with the retaliation of slaughter; but if it return clean, as it went up, we are commanded to take the bloodwit: ” so they made reconciliation; for this arrow never returned otherwise than clean; and thus they had an excuse in the opinion of the ignorant of them. (L, TA.) A poet (S, O, TA) of the family of the slain, said by some to be of Hudheyl, by IB to be El-As'ar El-Joafee, who was absent from this reconciliation, (TA,) says, عَقُّوا بِسَهْمٍ ثُمَّ قَالُوا صَالِحُوا يَا لَيْتَنِى فِى القَوْمِ إِذْ مَسَحُوا الِلُّحَى

[They shot an arrow towards the sky; them they said, “Make ye reconciliation: ” would that I were among the party when they stroked the beards]: (S, O, TA:) or, as some relate it, the first word is عَقَّوْا, with fet-h to the ق; which belongs to the class of unsound verbs [i. e. to art. عقى]. (S, O.) b5: One says also, عَقَّ وَالِدَهُ, (S, O, K,) or أَبَاهُ, (Msb,) aor. ـُ (S, O, Msb,) inf. n. عُقُوقٌ (S, O, Msb, K) and مَعَقَّةٌ (S, O, K) and عَقٌّ, (TA,) He was undutiful, disobedient, refractory, or ill-mannered, to his parent, or father; contr. of بَرَّهُ; (K;) he broke his compact of obedience to his parent, or father; (TA;) he disobeyed his father; and failed, or neglected, to behave to him in a good, or comely, manner. (Msb.) And عَقَّ الرَّحِمَ, (TA, and Ham p. 93,) like قَطَعَهَا [i. e. He severed the tie, or ties, of relationship, by unkind behaviour to his kindred]. (Ham ib.) and عَقَّ [alone], aor. ـُ inf. n. عُقُوقٌ, [He was undutiful, &c.; or he acted undutifully, &c.; or] he contravened, or opposed, him whom he was under an obligation to obey. (Har p. 158.) عُقُوقُ الوَالِدَيْنِ [Undutiful treatment, &c., of the two parents] is said in a trad. to be one of the great sins. (O.) And it is said in a prov., العُقُوقُ

أَحَدُ الثُّكْلَيْنِ [Undutiful treatment of a parent is one of the two sorts of being bereft of a child]: or, as some relate it, العُقُوقُ ثُكْلُ مَنْ لَمْ يَثْكَلْ [Undutiful treatment of a parent is (like) the bereavement of him who is not (really) bereft of his child]: i. e. he whom his children have treated undutifully (مِنْ عَقَّهُ وَلَدُهُ) is as though he were bereft of his children although they are living. (O.) [See also 3: and 4.] b6: Hence, from عُقُوقُ الوَالِدَيْنِ, the verb is metaphorically used in the saying, in a trad., مَثَلُكُمْ وَمَثَلُ عَائِشَةَ مَثَلُ العَيْنِ فِى الرَّأْسِ تُؤْذِى صَاحِبَهَا وَلَا يَسْتَطِيعُ أَنْ يَعُقَّهَا إِلَّا بِالَّذِى هُوَ خَيْرٌ لَهَا (tropical:) [The similitude of you and of 'Áïsheh is that of the eye in the head, when it hurts its owner, and he cannot treat it severely save with that which is good for it: app. meaning that her severity was for the good of the objects thereof]. (TA.) A2: عَقَّ, intrans., said of lightning: see 7.

A3: عَقَّتْ said of a mare, and of an ass: see 4.

A4: عَقَّتِ الدَّلْوُ, inf. n. عَقُّ, means The bucket came up full from the well; and some of the Arabs say عَقَّت as having تَعْقِيَةٌ for its inf. n.; but it is [said to be] originally ↓ عَقَّقَت, the third ق being changed into ى, [which is then in this case suppressed,] like as they said تَظَنَّيْتُ from الظَّنُّ: [it is, however, mentioned in the TA in art. عقو also, and there expl. as meaning it rose in the well turning round: and from what here follows, it appears to mean it rose swiftly, cleaving the air:] a poet, cited by IAar, says, of a bucket, عَقَّتْ كَمَا عَقَّتْ دَلُوفُ العِقْبَانٌ meaning It clave [the air of] the well, rising swiftly, like the hastening of the swift eagle in its flight towards the prey. (TA in the present art.) 2 عَقَّّ see above, last sentence.3 عَاقَقْتُ فُلَانًا, aor. ـَ inf. n. عِقَاقٌ, I contravened, or opposed, such a one. (TA.) [See also عَقَّ وَالِدَهُ, in the latter half of the first paragraph.]4 اعقّ فُلَانٌ i. q. جَآءَ بِالعُقُوقِ [i. e. Such a one did that which was an act of undutifulness, disobedience, refractoriness, or ill manners, to his father or the like]. (S, TA.) [See also عَقَّ وَالِدَهُ, in the latter half of the first paragraph.] b2: and you say, مَا أَعَقَّهُ لِوَالِدِهِ [How undutiful, disobedient, refractory, or ill-mannered, is he to his father!]. (TA.) A2: اعقّت She (a mare, S, O, K, and an ass, TA) conceived, or became pregnant; (S, O, K;) or she did not conceive, or become pregnant, after having been covered by the stallion, or during a year or two years or some years; (K;) and ↓ عَقَّتْ, aor. ـِ (O, K, TA,) the verb being of the class of ضَرَبَ, (TA,) inf. n. عَقَاقٌ and عَقَقٌ (O, K, TA) and عُقُوقٌ, (CK, but not in other copies,) signifies the same, (O, * K, TA,) said of a mare, (O, K,) and of an ass; (O;) or عَقَاقٌ signifies pregnancy itself, as also عِقَاقٌ, (K,) and عَقَقٌ; (S, O;) or عَقَّتْ signifies she became pregnant; and اعقّت, the [hair called] عَقِيقَة grew in her belly upon the young one that she bore. (TA.) b2: Also It (a palm-tree, and a grape-vine) put forth what are termed عِقَّان [q. v.]. (S, O, K.) A3: اعقّهُ He made it bitter; (S, O, K;) namely, water; said of God; like اقعّهُ. (S, O.) and اعقّت الأَرْضُ المَآءَ The earth made the water bitter. (TA.) 7 انعقّ It became cloven, split, slit, ripped, or rent; or it clave, split, &c.; said of anything; (S, O, K, TA;) mentioned by Th as said of a garment. (TA.) b2: انعقّت السَّحَابَهُ The cloud became rent with the water. (S, O, K.) See also 1, first quarter. [And see 8.] b3: انعقّ البَرْقُ and ↓ عَقَّ [of which latter the aor. is probably يَعَقُّ, and the inf. n. عَقَقٌ, said in the K to mean اِنْشِقَاقٌ,] signify تَشَقَّقَ and اِنْشَقَّ [as though meaning The lightning became cloven]; (TA;) [but] the former is expl. as signifying the lightning was, or became, in a state of commotion (تَضَرَّبَ) in the clouds. (S, O.) [Another meaning is suggested by an explanation of عَقِيقَةٌ (q. v.) in relation to lightning.] b4: انعقّ الغُبَارُ i. q. سَطَعَ [app. as meaning The dust spread, or diffused itself]: (IF, O, K:) or اِنْشَقَّ وَسَطَعَ [became cleft, and diffused itself]. (TA.) b5: انعقّ الوَادِى The valley was, or became, deep. (TA.) A2: انعقّت العُقْدَةُ The knot became strongly, or firmly, tied. (O, * K, * TA.) 8 اعتقّ السَّحَابُ The clouds became rent, (K, TA,) and their water poured forth. (TA.) See also 1, first quarter. [And see 7.]

A2: اعتقّ السَّيْفَ He drew the sword (O, K) from its scabbard. (O.) A3: And اعتقّ [probably from عَقَّ بِالسَّهْمِ, q. v.,] He exceeded the due bounds, or was immoderate, in excusing himself. (TA.) R. Q. 1 عَقْعَقَ بِصَوْتِهِ, (O, TA,) inf. n. عَقْعَقَةٌ, (S, O,) said of the عَقْعَق [or magpie], It uttered a [kind of chattering] cry, (S, * O, TA,) resembling the sound of ع and ق [or the repeated sound of عَقْ]; (O, TA;) whence its name: and said of a bird [that utters a cry of this kind] when it comes and goes. (TA.) b2: And عَقْعَقَةٌ signifies also The shaking, or being in a state of commotion, [so as to produce a kind of crackling, or rustling, sound,] of paper, and of a new garment; like قَعْقَعَةٌ [q. v.]. (TA.) عَقٌّ Any cleft, or furrow, and any hole, in sand &c. (S, TA.) See also عَقَّةٌ.

A2: Also i. q. عَاقٌّ, q. v. (O, K.) A3: مَآءٌ عَقٌّ: see عُقٌّ.

مَآءٌ عُقٌّ, with damm, (K, TA,) or ↓ عَقٌّ, (thus written in my copies of the S and in the O,) and ↓ عُقَاقٌ, (O, K, TA,) Bitter water: (S, O, K:) or intensely bitter water: used alike as sing. and pl.: (TA:) like قُعٌّ, (TA,) or قَعٌّ, (S, O,) and قُعَاعٌ. (O, TA.) عِقٌّ: see what next follows.

عَقَّةٌ A deep excavation, hollow, cavity, trench, or the like, in the ground; (K, TA;) as also ↓ عِقٌّ, accord. to the K, there said to be with kesr, but correctly ↓ عَقٌّ, with fet-h, [q. v.,] which signifies an elongated excavation in the ground, and is originally an inf. n.; thus in the L. (TA.) b2: And A blaze of lightning extending in an elongated form in the sky, (IDrd, O, K,) or in the side of the clouds, (A, TA,) and said to be as though it were a drawn sword. (TA.) [See also عَقِيقَةٌ.]

عُقَّةٌ A certain thing with which boys play. (L, K, TA.) عِقَّةٌ: see عَقِيقَةٌ, in the former half.

عَقَقٌ: see عَقَاقٌ. b2: It is said in the K to be syn. with عَاقٌّ; but in this sense the correct word is عُقَقٌ. (TA.) عُقَقٌ: see عُقِيقَةٌ, latter half: A2: and see also عَاقٌّ, in two places.

عُقُقٌ, as a sing. and as a pl.: see عَاقٌّ.

عَقَاقٌ is an inf. n. of عَقَّتْ said of a mare (O, K) and of an ass: (O:) or it signifies Pregnancy (AA, S, K) itself; (K;) as also ↓ عِقَاقٌ, (K,) and ↓ عَقَقٌ [which is likewise said to be an inf. n. of عَقَّتْ]. (S.) You say, أَظْهَرَتِ الأَتَانُ عَقَاقًا The she-ass manifested pregnancy. (AA, S, O.) b2: And, accord. to Esh-Shafi'ee, An embryo; or a fœtus. (TA.) A2: عَقَاقِ, like قَطَامِ, [indecl.,] is a [proper] name for العُقُوقُ [Undutifulness, disobedience, refractoriness, or ill manners, to a parent, or the like]: (K, TA:) mentioned by IB, and in the O. (TA.) عُقَاقٌ, applied to water: see عُقٌّ.

عِقَاقٌ: see عَقَاقٌ.

عَقُوقٌ, applied to a mare, (S, O, K, TA,) and to an ass, (TA,) Pregnant: (S, O, K:) or not pregnant after having been covered by the stallion, or during a year or two years or some years; (K;) or it signifies thus also; (O;) having two contr. meanings; (K;) or it is applied to one in the latter state as implying a presage of good; (O, K;) so says AHát; (O, TA;) i. e., as though they meant that she would become pregnant: (TA:) it is extr.; [as being from أَعَقَّتْ;] and one should not say ↓ مُعِقٌّ; or this is a bad dial. var.; (S, O, K;) or, accord. to AA, it is from اعقّت, and عَقُوقٌ is from عَقَّتْ: (TA:) the pl. is عُقُقٌ, and عِقَاقٌ is a pl. pl., (S, O, K,) i. e. pl. of عُقُقٌ. (S, O.) It is said in a prov., طَلَبَ الأَبْلَقَ العَقُوقَ, meaning He sought an impossible thing; because ابلق is applied to a male, and عقوق means pregnant: (S, O, and K in art. بلق) or الابلق العقوق means the dawn, because it breaks, lit, cleaves. (O, and K in art. بلق.) b2: نَوَى

العَقُوقِ means Date-stones that are easily broken, (Lth, S, O, K,) soft to be chewed; (Lth, O, K;) which are given as provender to camels, (S,) or to the pregnant thereof, in consideration of her state, wherefore they are thus called; and which are eaten, or chewed, by the old woman; but this is of the speech of the people of El Basrah, and not known by the Arabs in their desert: (Lth, O:) and sometimes they called a single date-stone of this sort ↓ عَقِيقَةٌ. (S.) A2: See also عَاقٌّ.

عَقِيقٌ Cleft, split, slit, ripped, or rent; and cut; as also ↓ مَعْقُوقٌ. (TA.) b2: And [hence] Any channel which the water of a torrent has cloven (S, O, Msb, * K) of old (Msb) and made wide: (S, O:) and a valley: (O, K:) pl. أَعِقَّةٌ (S, O, Msb, K, TA) and عَقَائِقُ. (TA.) And عَقَائِقُ signifies also Pools of water in cleft furrows: (AHn, TA:) and some say, red sands. (TA.) b3: See also عَقِيقَةٌ, in two places.

A2: Also [Carnelian;] a species of فُصُوص [or stones that are set in rings]; (S;) a sort of stone, (Msb,) or red خَرَز [meaning precious stones], (O, K,) of which فُصُوص are made; (O, Msb;) existing in ElYemen, (K, TA,) near to Esh-Shihr, said by Et-Teefáshee to be brought from mines thereof at San'à, (TA,) and on the shores of the Sea of Roomeeyeh; one kind thereof is of a turbid appearance, like water running from salted flesh-meat, and having in it faint white lines, (K, TA,) and this, Et-Teefáshee says, is what is known by the appellation الرطبى [so in my original]; the best kind is the red; then, the yellow; then, the white; and the other kinds are bad: or, as some say, the streaked (المُشَطَّب) is the best: (TA:) [I omit some absurd assertions in the K and TA respecting various virtues supposed to be possessed by this stone:] the n. un. is with ة: and the pl. is عَقَائِقُ. (O, K.) [العَقِيقُ اليَمَانِىُّ is an appel-lation applied by some to The agate.]

عَقِيقَةٌ [a subst. from عَقِيقٌ, made so by the affix ة. Hence, because cleft, or furrowed, in the earth,] A river, or rivulet. (IAar, O, K.) b2: And A fillet, or bandage, (عِصَابَةٌ,) at the time of its being rent from a garment, or piece of cloth. (IAar, O, K.) b3: And The prepuce of a boy (AO, IAar, O, K) when he is circumcised. (TA.) b4: And [app. because made of cut pieces of skin,] A [leathern water-bag such as is commonly called]

مَزَادَة. (IAar, O, K.) b5: Also The wool of a جَذَع [or sheep in or before its second year]: (S, O, K, TA:) that of a ثَنِىّ [or sheep in its third year] is called جَنِيبَةٌ: (TA:) and the hair of a young one recently born, (S, Mgh, O, Msb, K, TA,) that comes forth upon his head in his mother's belly, (TA,) of human beings, (S, Mgh, O, Msb, K, TA,) because it is cut off on his seventh day, (Mgh,) and of others, (Msb,) [i. e.] of beasts likewise; (S, O, K, TA;) as also ↓ عَقِيقٌ and ↓ عِقَّةٌ; (S, O, Msb, K;) but A 'Obeyd says that he had not heard this last except in relation to human beings and asses: (S, O, K: *) its pl. (i. e. the pl. of عِقَّةٌ) is عِقَقٌ: (O, K:) [the pl. of عَقِيقَةٌ and عَقِيقٌ is عَقَائِقُ: a law of the Sunneh requires that the عَقِيقَة of an infant should be weighed, and its weight in silver be given to the poor: (and Herodotus, in ii. 65, mentions a similar custom as obtaining among the Ancient Egyptians:)] when the hair has once fallen from the young [by its being cut], the term عَقِيقَةٌ ceases to be applied to it: so says Lth: (O, TA:) but it occurs in a trad. applied to hair as being likened to the hair of a recently-born infant. (TA.) b6: Hence, (S, O,) it is applied also to The sheep, or goat, [generally the latter,] that is slaughtered (S, Mgh, O, Msb, K) as a sacrifice for the recentlyborn infant (S, Mgh, Msb) on the occasion of the shaving of the infant's hair (O, K) on the seventh day after his birth, (S, Msb,) and of which the limbs are divided, and cooked with water and salt, and given as food to the poor: (Lth, TA:) Z holds it to be thus called from the same word as applied to the hair: but it is said [by some] to be so called because it is slaughtered by cutting the windpipe and gullet and the two external jugular veins: (TA:) the Prophet disallowed this appellation, (Mgh, Msb,) as being of evil omen, (Mgh,) or as though he saw them to regard it as of evil omen, (Msb,) and desired them to use نَسِيكَةٌ in its stead; (Mgh, Msb, TA;) saying I like not العُقُوق. (TA.) b7: عَقِيقَةُ البَرْقِ signifies What remains [for an instant] in the clouds, of the rays, or beams, of lightning; (Lth, O, K;) as also ↓ العُقَقُ; (K;) which, as well as العَقِيقَةُ, is also expl. as meaning lightning which one sees in the midst of the clouds, resembling a drawn sword: (TA:) or عَقِيقَةُ البَرْقِ signifies lightning in a state of commotion in the clouds: (S, O:) or lightning extending in an elongated form in the side, or breadth, of the clouds: (TA:) or lightning that cleaves the clouds, and extends high, into the midst of the sky, without going to the right and left: (S in art. خفو:) or, as expl. by Aboo-Sa'eed, a flash of lightning that has spread in the horizon: (O, voce شَقِيقَةٌ:) a sword is likened thereto: (S, O, K:) and [the pl.] عَقَائِقُ is a name for swords: (O, K:) ↓ عَقِيقٌ, also, signifies lightning. (TA.) b8: And عَقِيقَةٌ signifies also An arrow shot towards the sky; (S, O, K;) the arrow of self-excuse; which was used in the manner described in the explanation of the phrase عَقَّ بِالسَّهْمِ [q. v.]. (S, O.) b9: See also عَقُوقٌ, last signification.

سَحَابَةٌ عَقَّاقَةٌ A cloud pouring forth its water: (TA:) or a cloud much rent by water. (T, TA voce هَيْدَبٌ.) عِقَّانٌ Shoots that come forth from the أُصُول [meaning trunks, or stems,] of palm-trees and of grape-vines; (S, O, K;) and which, if not cut off, cause the اصول to become vitiated, or unsound. (S, O.) [See also صُنْبُورٌ: and see عَوَاقٌّ, below.]

عَقْعَقٌ [The magpie, corvus pica; so called in the present day;] a certain bird, (S, O, Msb, K,) well known, (S, O,) of the size of the pigeon, (Msb,) party-coloured, black and white, (O, Msb, K,) having a long tail, (O, Msb,) said by Is-hák El-Mowsilee to be the same that is called شَجَجَى, (Th, IB, TA,) a species of crow, (IAth, Msb, TA,) wherefore it is said in a trad. that the man in the state of إِحْرَام may kill it; (IAth, TA;) its cry resembles the sound of ع and ق [or the repeated sound of عَقْ]; (O, K;) and the Arabs regard it as an evil omen. (Msb.) [See also صُرَدٌ.]

عَاقٌّ Undutiful, disobedient, refractory, or illmannered, to his parent, or father; (S, * O, * K;) breaking, or one who breaks, his compact of obedience to his parent, or father; (TA;) disobeying, or disobedient to, his father; and failing, or neglecting, to behave to him in a good, or comely, manner; (Msb;) [and severing, or one who severs, the tie, or ties, of relationship, by unkind behaviour to his kindred; (see its verb;)] and ↓ عَقٌّ signifies the same; (O, K;) as also ↓ عُقَقٌ, (S, O, TA,) but in an intensive sense, altered from عَاقٌّ, like غُدَر and فُسَق from غَادِر and فَاسِق, in the K erroneously said to be عَقَقٌ; (TA;) and ↓ عُقُقٌ; (L, and TA as from the K, but not in my MS. copy of the K nor in the CK;) which last signifies also [as a pl.] men severing, or who sever, the ties of relationship, by unkind behaviour to their kindred; and also remote, or distant, enemies: (TA:) [and ↓ عَقُوقٌ is app. used (as Freytag asserts it to be) in the sense of عَاقٌّ in the Fákihet el-Khulatà, p. 55, 1. 7 from the bottom:] the pl. of عَاقٌّ is عَقَقَةٌ, (S, O, Msb, K,) like كَفَرَةٌ, (S,) and عُقَّقٌ, like رُكَّعٌ, a form used by Ru-beh, (O,) and أَعِقَّةٌ, which is an extr. [meaning anomalous] pl. (Ham p. 93.) ↓ ذُقٌ عُقَقُ, (S, O,) in a trad., (S,) said by Aboo-Sufyán to Hamzeh on the day of Ohod, when he passed by him slain, (S, * O,) means ذُقٌ جَزَآءَ فِعْلِكَ [Taste thou the recompense of thy deed], (S,) or ذُقِ القَتْلَ [taste thou slaughter], (O,) يَا عَاقُّ [O undutiful, &c.; or, accord. to the explanation in the TA mentioned above, عُقَقُ, for يَا عُقَقُ, means O very undutiful, &c.]. (S, O.) عَوَاقُّ النَّخْلِ The shoots, or offsets, of the palmtrees, that grow forth therewith. (O, K.) [See also عِقَّانٌ.]

أَعَقُّ مِنْ ضَبٍّ [More undutiful, &c., to kindred, than a lizard of the species called ضبّ] is a prov. [mentioned, but not expl., in the O]: IAar says, the female [of the ضبّ] is meant; and its عُقُوق consists in its eating its young ones. (TA.) [See also Freytag's Arab. Prov. ii. 152-3. And see an ex. of أَعَقُّ in a verse cited in art. زهد, conj. 2.]

مُعِقٌّ: see عَقُوقٌ.

مَعْقُوقٌ: see عَقِيقٌ, first sentence.

قبس

1 قَبَسَ نَارًا, aor. ـِ (Msb, K,) inf. n. قَبْسٌ, (T, K,) He took fire, مِنْهُ [from him;] (K;) as also ↓ اقتبسها: (S, K:) or he took fire from the main mass thereof; (Msb;) as also ↓ اقتبس [alone]. (Msb, K.) b2: [Hence,] قَبَسَ عِلْمًا, (and مِنَ العِلْمِ, TA,) (assumed tropical:) He acquired knowledge, مِنْهُ [from him;] (Ks, K, TA;) as also ↓ اقتبسهُ: (Ks, S, K, TA:) or he learned knowledge; as also ↓ اقتبس. (Msb.) b3: [Hence also, قَبَسَ حُمَّى (assumed tropical:) He caught a fever from another; as also ↓ اقتبسها.] You say, هٰذِهِ حُمَّى قَبْسٍ (assumed tropical:) This is a fever caught from another; not accidentally inbred: (A, TA:) but Sgh explains it differently, as signifying an accidental fever. (TA.) And الحُمَّى مِنْ غَيْرِهِ وَلَمْ ↓ اقتبس تَعْرِضْ لَهُ مِنْ نَفْسِهِ (assumed tropical:) [He caught the fever from another; and it did not accidentally come to him from himself]. (A, TA.) A2: قَبَسَ مِنْهُ نَارًا, aor. ـِ inf. n. قَبْسٌ, [He sought from him fire; (see its part. n., below;)] (S;) [and so ↓ اقتبسه, for اقتبس مِنْهُ نَارًا; for you say,] اِقْتَبَسْنَا فُلَانًا فَأَبَى ان يُقْبِسَنَا, meaning, [We sought fire from such a one, and he refused] to give us fire. (TA.) b2: [And hence, قَبَسَ عِلْمًا (assumed tropical:) He sought knowledge; (see, again, its part. n., below;) and so ↓ اقتبسهُ; as appears from an explanation of the part. n. of this latter also; and from the saying,] أَتَانَا فُلَانٌ يَقْتَبِسُ العِلْمَ فَأَقْبَسْنَاهُ, meaning, (assumed tropical:) [Such a one came to us seeking knowledge, and] we taught him. (TA.) A3: Also, قَبَسَ النَّارَ He lighted, or kindled, the fire. (IKtt.) A4: See also 4, passim.4 اقبسهُ He gave him a قَبَس [a brand, or burning stick, or burning piece of fire-wood]: (S, K:) or he gave him fire: and ↓ قَبَسَهُ he brought him fire: (TA:) and اقبسهُ نَارًا (Ks, S, Msb) he gave him fire; (S, * Msb, TA;) as also نَارًا ↓ قَبَسَهُ. (Yz, Ks, IAar, S.) b2: [Hence,] اقبسهُ (assumed tropical:) He taught him: (K:) and اقبسهُ عِلْمًا, (Yz, Ks, IAar, S, A, Msb,) and خَيْرًا, (A, TA,) (assumed tropical:) he taught him knowledge, (S, * Msb, TA,) and (assumed tropical:) good; (TA;) as also عِلْمًا ↓ قَبَسَهُ, (Ks, IAar, S, A, Msb, TA,) and خَيْرًا: (A:) the latter verb is sometimes thus used; (IAar, TA;) or is allowable: (Ks, TA:) or only the former: (A:) [but it seems to be indicated in the TA, that you say. خَيْرًا ↓ قَبَسَهُ as meaning (assumed tropical:) he brought him good:] and you say also مَالًا ↓ قَبَسَهُ [app. meaning (assumed tropical:) he gave him property]. (IAar, TA.) A2: اقبس فُلَانًا نَارًا He sought fire for such a one. (Yz, * S, * K.) 8 إِقْتَبَسَ see 1, passim.

قَبَسٌ Fire: (TA:) or a live coal: (Bd, xx.

10:) or [more commonly, and more properly, like نَفَضٌ in the sense of مَنْفُوضٌ;] a firebrand (شُعْلَةٌ مِنْ نَارٍ, T, S, A, Msb, K, * and Bd ubi supra,) taken from the main mass of fire; (T, A, Msb, * K;) as also ↓ مُقْتَبَسٌ and ↓ مِقْبَسٌ (A) and ↓ مِقْبَاسٌ: (S, A, Msb, K:) the last two [properly] signify a thing [such as a stick, or piece of fire-wood,] with which one has taken fire: (TA:) and قَبَسٌ is also explained as signifying a live coal, or piece of fire, (جِذْوَةٌ مِنْ نَارٍ,) which one takes upon the end of a stick: (TA:) [and ↓ قَبْسَةٌ also signifies the same; as appears from an application thereof in the K, art. جذو, where الجِذْوَةُ is explained by القَبْسَةُ مِنَ النَّارِ; and from the saying,] مَا أَنَا إِلَّا قَبْسَةٌ مِنْ نَارِكَ [lit., I am nought but a piece from thy fire; app. meaning, my subsistence, or the like, is derived from thee]. (A, TA.) It is said in a trad. of 'Alee, حَتَّى أَوْرَى قَبَسَ القَابِسِ (assumed tropical:) So that he manifested a light of truth to the seeker thereof. (TA.) قَبْسَةٌ [inf. n. of un. of 1; A single act of taking fire; &c. Hence the saying,] مَا زُرْتُكَ إِلَّا كَقَبْسَةِ العَجْلَانِ [I did not visit thee save like the hasty person's single act of taking fire]. (TA.) A2: See also قَبَسٌ.

قَابِسٌ [act. part. n. of 1; Taking fire; a taker of fire; &c. Hence the saying,] مَا أَنْتَ إِلَّا كالقَابِسِ العَجْلَانِ [Thou art none other than like the hasty taker of fire]. (A.) b2: [(assumed tropical:) Acquiring, or learning, knowledge; an acquirer, or a learner, of knowledge.]

A2: Seeking, or a seeker of, fire: pl. أَقْبَاسٌ; its only broken pl. (TA.) b2: (assumed tropical:) Seeking, or a seeker of, knowledge; as also ↓ مُقْتَبِسٌ. (TA.) b3: القَوَابِسُ [pl. of القَابِسُ, like as الفَوَارِسُ is pl. of الفَارِسُ,] (assumed tropical:) Those who teach men what is good. (TA.) مَقْبِسٌ The place of the fire-brand: i. e., firewood that has been lighted: or charcoal that has become hard; opposed to حُمَمَةٌ, which is [a piece of] charcoal that does not hold together: pl. مَقَابِسُ. (Msb.) مِقْبَسٌ: see قَبَسٌ.

مِقْبَاسٌ: see قَبَسٌ.

مُقْتَبَسٌ: see قَبَسٌ.

مُقْتَبِسٌ: see قَابِسٌ.

جول

1 جَالَ, (S, K, &c.,) aor. ـُ (S,) inf. n. جَوْلٌ (S, K) and جُولٌ (K) and جَوَلَانٌ (Az, S, ISd, Z, Sgh) and جُؤُولٌ (ISd, K) and جِيلَالٌ, (Ibn-'Abbád, K, TA,) in some copies of the K جِيلَان; (TA;) and in like manner, ↓ اجتال and ↓ انجال; (S, K;) He went round or about, or or round about; as also ↓ جوّل, inf. n. تَجْوَالٌ: (K:) or جوّل signifies he went round, or about, or round about, much, or often; agreeably with what Sb says of the measure تَفْعَالٌ; but accord. to the O, تَجْوَالٌ is an inf. n. of جال. (TA.) Yousay, جال فِى البِلَادِ He went about, or round about, in the countries, or districts, not remaining fixed, or settled: (Msb:) and البِلَادَ ↓ جوّل, (T, TA,) or جوّل فِى البِلَادِ, (S,) inf. n. تَجْوِيلٌ, (T, TA,) or تَجْوَالٌ, (S,) he went about, or round about, much, or often, in the countries, or districts. (T, S, TA.) And جال فِى المَيْدَانِ, aor. as above, inf. n. جَوْلَةٌ and جَوَلَانٌ, He (a horse) traversed the sides, or lateral parts or tracts, of the horse-course; which are termed أَجْوَالٌ, pl. of جُولٌ. (Msb.) And جال فِى الحَرْبِ, inf. n. جَوْلَةٌ, He wheeled round, or about, in battle. (K.) and فَرَّ لِلْجَوَلَانِ ثُمَّ عَادَ لِلْقِتَالِ [He fled, to wheel round, or about, and then returned to the fight]. (Msb in art. كر.) And جالُوا, (Msb,) or ↓ تَجَاوَلُوا, (S, K,) means جال بَعْضُهُمْ عَلَى بَعْضٍ, (S, Msb, K,) i. e., They assailed, or assaulted, one another, (TA,) فِى الحَرْبِ [in battle]; (S, Msb, K;) [and so, app., ↓ جَاوَلُوا, inf. n. مُجَاوَلَةٌ:] and كَانَتْ بَيْنَهُمْ

↓ مُجَاوَلَاتٌ (S, K *) There were between them mutual [assailings, or assaults, and] defendings. (Ibn-'Abbád, TA.) And جال القَوْمُ, inf. n. جَوْلَةٌ, The company of men were routed, defeated, or put to flight, (اِنْكَشَفُوا,) and then returned to the fight, or charged, or assaulted. (K.) And أَصَابَ المُسْلِمِينَ جَوْلَةٌ Defeat befell the Muslims: a metonymy; used only in relation to the favourites of God; from الجَوَلَانُ. (Mgh.) b2: جالوُا فِى

الضَّلَالَةِ, (Sgh, TA,) or إِلَى الضَّلَالَةِ, (A, TA,) (assumed tropical:) They became excited to lightness, or levity, and unsteadiness, and carried away, and driven, (Sgh, TA,) or they became fascinated, and turned away, (A, TA,) by the influence of devils, (A, Sgh, TA,) from their religion, (Sgh, TA,) or from the right course, (A, TA,) to error. (A, Sgh, TA.) b3: جال التُّرَابُ, (ISd, K,) inf. n. جَوْلٌ, (TA,) The dust went away, and rose; as also ↓ انجال: (ISd, K:) or the latter signifies became removed, or cleared away [by the wind]; syn. اِنْكَشَطَ. (T, TA.) b4: يَجُولُ فِى صَدْرِى أَنْ أَفْعَلَهُ (tropical:) [It is revolved in my bosom, or mind, that I should do it]. (TA.) b5: See also 4, in two places.

A2: جال الشَّىْءَ, (K,) inf. n. جَوْلٌ, (TA,) He chose, or selected, the thing. (K.) You say, جُلْتُ هٰذَا مِنْ هٰذَا I chose, or selected, this from this. (AA, S.) And مَنْهُمْ جَوْلًا ↓ اِجْتَلْتُ I chose, or selected, from them [a choice portion]; (S, K, * TA;) and separated some of them from others. (TA.) and مِنْ مَالِهِ جَوْلًا ↓ اجتال, and جَوَالَةً, He chose, or selected, from his property, or cattle, a choice portion. (TA.) 2 جَوَّلَ see 1, in two places.3 جَاوَلُوا, inf. n. مُجَاوَلَةٌ: and كَانَتْ بَيْنَهُمْ مُجَاوَلَاتٌ: see 1.4 احالهُ, (Msb, K,) and اجال بِهِ, (K,) inf. n. إِجَالَةٌ, (S,) He, or it, made, or caused, him, or it, to go, move, or turn round, or about, or round about; to circle, or revolve; (S, Msb, K;) as also بِهِ ↓ جال. (Zj, K.) One says in the game called المَيْسِر, [see this word,] أَجِلِ السِّهَامَ [Turn thou round about, i. e., shuffle, the arrows in the رِبَابَة]. (S, TA.) And اجال السِّهَامَ بَيْنَ القَوْمِ He moved about the arrows, [i. e., shuffled them in the رِبَابَة,] (Az, ISd, TA,) and then distributed them among the people, or party. (Az, TA.) And اجال سَيْفَهُ He brandished, flourished, or played with, his sword, turning it round about. (Msb.) And بَالتُّرَابِ ↓ الرِّيحُ تَجُولُ, (Lth, TA,) and بِالحَصَى, (K, TA,) [The wind makes the dust, and the pebbles, to turn round about, to circle, or to revolve.] b2: أَجَالُوا الرَّأْىَ فِيمَا بَيْنَهُمْ (tropical:) They turned about, or revolved, [in their minds, the idea, or opinion, respecting the matter that was between them.] (TA.) And اجالوا الفِكَرِ (assumed tropical:) [They turned about, or revolved, thoughts, ideas, schemes, or contrivances, in their minds]. (Jel in ix. 48.) b3: [اجال خَمْسَهُ فِى وِعَائِهِ, in the 7th Makámeh of Har, (p. 76 of the sec. ed.,) is explained in a MS. of that work as meaning ادخل, (De Sacy's Chrest. Ar., sec. ed., p. 185,) i. e., He inserted: but the proper meaning is, he turned about, or round about, his five fingers in his bag.] b4: ↓ أَجِلْ جَائِلَتَكَ (tropical:) Accomplish, or finish, the affair in which thou art engaged. (M, K, TA.) 6 تَجَاْوَلَ see 1.7 إِنْجَوَلَ see 1, in two places.8 إِجْتَوَلَ see 1, first sentence.

A2: اجتالهُمْ He turned them from their course. (K.) He (the devil) caused them to leave, or forsake, the right way. (T, TA.) اِجْتَالَتْهُمُ الشَّيَاطِينُ عَنْ دِينِهِمْ The devils excited them to lightness, or levity, and unsteadiness, so that they turned away from their religion, to error; i. e., they carried them away and drove them [from their religion]. (Sgh, TA.) [See also 10.]

A3: See also 1, last two sentences.10 اِسْتَجَالَتْهُمُ الشَّيَاطِينُ The devils turned them from the right course, to error; fascinated them so that they turned with them. (A, TA.) and استجالهُ الشَّىْءُ The thing excited him to lightness, or levity, and unsteadiness. (TA.) [See also 8.]

b2: استجالتِ الخَيْلُ مَا مَرَّتْ بِهِ The horses removed, or displaced, that by which they passed. (O, TA.) b3: اُسْتُجِيلَ الرَّبَابُ The رباب [or white clouds] were driven together after a state of dispersion, and became ready to rain: (M, TA:) or it means جَآءَتْهُ الرِّيحُ فَاسْتَجَالَتْهُ, i. e., the wind came to them, and removed them, or displaced them, and dissundered them, and drove them away. (TA.) b4: اِسْتَجَلْنَا الجَهَامَ (tropical:) We saw the rainless clouds going about, or round about, in the horizon, (A, TA,) or in the sky. (TA.) جَالٌ: see جُولٌ, in five places: b2: and مِجْوَلٌ.

جَالٍ: see جَائِلٌ.

جَوْلٌ: see جَوْلَانٌ, in two places.

A2: Also A large army, or military force, or troop of horse: (Sgh, K:) pl. جُولٌ. (Sgh, TA.) A herd of camels: and a troop of خَيْل [meaning horses or horsemen]: as also ↓ جُولٌ in both these senses: (K:) or the latter, which is also explained in the K as signifying a herd of camels, and a flock of ostriches and of sheep or goats, is pl. of the former: (TA:) or the former signifies thirty [horses or horsemen]: or forty: (K:) or less: or more: (TA:) or the choice, or best, of camels: and [in like manner]

↓ جَوَالَةٌ signifies the choice and best; as in the saying, أَخَذَ جَوَالَةَ مَالِهِ [He took the choice and best of his cattle, or property]. (K. [See also 1, last two sentences: and see جَوَلَان.]) And Many great sheep or goats. (K.) b2: Also A male mountain-goat that is old, or advanced in age: (M, K:) pl. أَجْوَالٌ. (M, TA.) جُولٌ The wall [that surrounds the interior] of a well: accord. to A 'Obeyd, every side of a well, from its top to its bottom: and ↓ جَالٌ signifies the same: (S:) or the former, the side, or lateral part, (M, Msb, K,) of a well, and of a grave, and of the sea, and of a mountain; as also ↓ جَالٌ (M, K) and ↓ جِيلٌ: (K, TA; in the CK جَيْل:) or the surrounding parts [or sides] of a grave: (M, TA:) and الوَادِى ↓ جَالَا the two sides of the water of the valley: and البَحْرِ ↓ جَالَا the two shores of the sea, or great river: (T, TA:) pl. [of pauc.] أَجْوَالٌ, (Az, S, Msb, K,) pl. of جُولٌ and جَالٌ, (TA,) and [of mult.] جِوَالٌ and جِوَالَةٌ; (so in copies of the K, and in the M, but in some copies of the K جُوَالٌ and جُوَالَةٌ;) and أَجَاوِلُ is pl. of أَجْوَالٌ. (TA.) Also, as in the T and the Moheet, (TA,) The portion of rock that is at the bottom of the water, (K, TA.) upon which is the casing of the well; so that if it quit its place, the well falls to ruin: this is [said to be] the primary meaning of the word: and hence the saying, هٰذَا مَآءٌ لَا يُدْرَكُ جُولُهُ [This is water of which the rock beneath it is not to be reached]. (TA.) b2: [And from this word as signifying the casing of a well, or the portion of rock above mentioned,] (tropical:) Intelligence; (S, K, TA;) judgment, and intelligence, or full intelligence, or intelligence to which one has recourse; (T, TA;) understanding of the heart; (TA;) and resolution, or fixed purpose of mind; (S, M;) and prudence: (T, TA:) العَزْمُ in the K is erroneously put for الحَزْمُ. (TA.) You say, of a man, مَالَهُ جُولٌ (tropical:) He has not intelligence and judgment, or fixed purpose of mind, to withhold him, or protect him; like the جول of a well; (S, M, * TA; *) because a well, when cased with stone or the like, is stronger. (TA.) And رَجُلٌ لَهُ زَبْرٌ وَجُولٌ (tropical:) A man having judgment and intelligence, or full intelligence, or intelligence to which recourse is had; whose جول does not become demolished: and in like manner, هُوَ مَزْبُورٌ مَافَوقَ الجُولِ مِنْهُ وَصُلْبٌ مَاتَحْتَ الزَّبْرِ مِنَ الجُولِ: and in the contr. case, لَيْسَ لِفُلَانٍ

جُولٌ (tropical:) Such a one has not intelligence nor prudence; i. e., his جول is demolished, therefore one is not sure that the زبر [that rests upon it] may not also fall: and لَيْسَ لَهُ جُولٌ, and ↓ جَالٌ, (tropical:) He has not prudence. (T, TA.) b3: فَعَلْتُهُ مِنْ جُولِهِ I did it on account, or for the sake, or because, of him, or it. (Ibn-'Abbád, TA.) A2: See also جَوْلٌ: A3: and جَوْلَانٌ.

جِيلٌ: see جُولٌ.

جَوْلَانٌ Dust; as also ↓ جَوْلٌ and ↓ جُولٌ, (K,) both mentioned by Az, (TA,) and ↓ جَيْلَانٌ, (K,) mentioned by ISd: [or] all signify dust which the wind makes to turn about or round about, to circle, or to revolve, upon, or from, the surface of the earth. (TA.) And Small pebbles which the wind makes to turn about or round about, to circle, or to revolve; (K, TA;) as also ↓ جَوْلٌ and ↓ جَيْلَانٌ. (TA.) A2: جَوْلَانُ: see أَجْوَلُ.

جَوَلَانُ الهُمُومِ (tropical:) The first, or beginning, [lit. the revolving, (see 1,)] of anxieties. (Ibn-'Abbád, K, TA. [In the CK, erroneously, جَوْلانُ.]) You say, فِى قَلْبِهِ جَوَلَانُ الهُمُومِ (tropical:) In his heart are revolving anxieties. (A, TA.) A2: جَوَلَانُ المَالِ The small, or young, and bad, of cattle: (Fr, S, K:) so in the M and O; but in a copy of the M, written جَوْلان; which is app. a mistake. (TA.) Accord. to Ibn-'Abbád, The choice, or best, of cattle: the contr. of what is said by Fr. (TA. [See also جَوْلٌ.]) جَيْلَانٌ: see جَوْلَانٌ, in two places.

A2: جيْلَانُ: see أَجْوَلُ.

جَوْلَانِىٌّ: see أَجْوَلُ. b2: Also (tropical:) A man whose benefits are common to the near and the distant; (K, TA;) whose benefits go round to every one. (Sgh, TA.) جَيْلَانِىٌّ: see أَجْوَلُ.

جَوِيلٌ What the winds sweep away (AHn, M, K) and round about, (AHn, M,) of fragments of plants and of the fallen leaves of trees; (AHn, M, K;) as also ↓ جَائِلٌ. (M, TA.) جَوَالَةٌ: see جَوْلٌ.

جَوَائِلُ أَمْرٍ (assumed tropical:) The turns (دَوَائِر) of an affair, or event. (TA.) جَوَّالٌ One who goes about, or round about, much, or often, in the countries, or districts, (Msb,) TA,) not remaining fixed, or settled; (Msb;) as also ↓ جَوَّالَةٌ [but in a more intensive sense, meaning who does so very much, or very often]. (TA.) b2: A horse having a flexible head: (TA:) and ↓ أَجْوَلِىٌّ a swift horse, that turns about howsoever one turns him. (K, * TA.) جَوَّالَةٌ: see the next preceding paragraph.

جَائِلٌ: see جَوِيلٌ. b2: Also Rainless clouds going round about. (A, TA.) b3: And, applied to a [woman's ornament of the kind termed] وِشَاح, and to a camel's belly-girth, Loose; not tight; unsteady; as also ↓ جَالٍ. (T, TA.) [Hence,] اِمْرَأَةٌ جَائِلَةُ الوِشَاحَيْنِ (tropical:) A woman slender in the waist. (Z, TA.) جَائِلَةٌ An affair in which one is engaged. (M, K.) See 4, last sentence.

أَجْوَلُ [More, and most, wont to go round, or about, or round about; to circle, or revolve;] is from the first of the verbs in this art.: and hence the prov., أَجْوَلُ مِنْ قُطْرُبٍ [More wont to go about, or round about, or more restless, than a قطرب; a certain animalcule, or insect, that is constantly moving about: see art. قطرب]. (Har p. 661.) b2: Also, [as meaning (assumed tropical:) More, and most, circulating,] applied to language, or discourse. (TA in art. جمع.) [See an ex. voce مَجْمَعٌ.] b3: يَوْمٌ أَجْوَلُ, and ↓ جَيْلَانِىٌّ, and ↓ جَوْلَانِىٌّ, (Lh, M, K,) and ↓ جَوْلَانُ, and ↓ جَيْلَانُ, (M, K,) A day of much dust (T, M, K) and wind: (T, TA:) from جَوْلٌ signifying “ dust.” (TA.) أَجْوَلِىٌّ: see جَوَّالٌ.

مَجَالٌ A place in which one goes round, or about, or round about: (TA:) [a field of battle: a circus:] a place of exercise for horses. (Har p. 16.) b2: [Hence] one says, لَمْ يَبْقَ مَجَالٌ فِى

الأَمْرِ (tropical:) [There remained not any scope in the affair, or case]. (TA.) مِجْوَلٌ A certain garment for women, (M, K,) doubled, and sewed together at one of its two sides, and having an opening made to it at the neck and bosom; in which a woman goes about: (M, TA:) or for a young girl; (K;) the دِرْع being for a woman: (TA:) a small garment in which a girl goes about: (S:) or a garment which a girl wears before she is made to keep herself behind, or within, the curtain, and in which she goes about: (Z, TA:) accord. to IAar, i. q. صُدْرَةٌ. (TA.) Imra-el-Keys says, إِلَى مِثْلِهَايَرْنُو الحَلِيمُ صَبَابَةً

إِذَا مَا اسْبَكَرَّتْ بَيْنَ دِرْعٍ وَمِجْوَلِ [At the like of her the staid would fixedly gaze with tenderness of desire, when she has become of erect and justly-proportioned stature, between such as wears a woman's shirt and such as wears a young girl's garment]. (S, * TA.) b2: A woman's anklet. (Ibn-'Abbád, K.) b3: An amulet, a phylactery, or charm of the kind termed عُوذَة. (IAar, K.) b4: A crescent of silver in the middle of the necklace termed قِلَادَة. (IAar, K.) b5: Silver [itself]. (Th, K.) b6: A good, or sound, دِرْهَم [or silver coin]. (IAar, K.) b7: A shield; (S, O, K;) sometimes used in this sense; (S, O;) as also ↓ جَالٌ. (Ibn-'Abbád, TA.) b8: A large wooden bowl. (IAar, TA.) b9: A white ثَوْب [or piece of cloth] that is put upon the hand of him to whom the players at the game called المَيْسِر commit the arrows [to be shuffled and distributed, in order that he may not be able to distinguish them by the feel,] when they have collected themselves. (ISd, K, * TA.) [For the same purpose, a piece of thin skin was also used: see رِبَابَةٌ.]

A2: A pool of water left by a torrent; because the water goes round about in it. (IF, TA.) A3: A wild ass. (IAar, K.) مُسْتَجَالٌ [pass. part. n. of 10, Turned from the right course, &c.:] excited to lightness, or levity, and unsteadiness: (TA:) being bereft of his reason, or intellect. (AA, TA.)

ركض

1 رَكَضَ, aor. ـُ inf. n. رَكْضٌ, He moved, (S, A, K,) or struck with, (Msb,) his leg, or foot: (S, A, Msb, K:) or he struck and hit therewith, like as one strikes and hits therewith a beast. (IAth.) Hence, (S, A, K,) the phrase in the Kur [xxxviii. 41], (S,) اُرْكُضْ بِرِجْلِكَ [Strike thou the ground with thy foot]: (S, A, K:) or strike thou, and tread, the ground with thy foot. (Sgh.) Yousay also, رَكَضَ الرَّجُلُ (tropical:) The man struck the ground with his foot: and رَكَضَتِ الخَيْلُ (tropical:) The horses struck the ground with their hoofs: and جَآءَتِ الخَيْلُ رَكْضًا (tropical:) [The horses came striking the ground with their hoofs]: and رَكَضَتِ الجُنْدَبُ الرَّمْضَآءَ بِكُرَاعَيْهَا (tropical:) [The locusts termed جندب struck the vehemently-hot ground with their two legs]: and تَرَكْتُهُ يَرْكُضُ بِرِجْلِهِ لِلْمَوْتِ (tropical:) [I left him striking the ground with his foot previously to death: see also 8]. (A.) [The above-mentioned phrases marked as tropical are so marked on the authority of the A: but the reason of their being so I do not see.] b2: They also said, sometimes, رَكَضَ الطَّائِرُ, meaning (assumed tropical:) The bird moved his wings in flying: (S:) the inf. n., رَكْضٌ, signifying (tropical:) the act of moving the wing: (K, TA:) and الطَّائرُ يَرْكُضُ بِجَنَاحَيْهِ (tropical:) The bird moves his wings, and puts them back against his body: (A, TA:) or the former of these two phrases means (assumed tropical:) the bird was quick, or swift, in his flying. (TA.) b3: رَكْضٌ also signifies The act of impelling; syn. دَفْعٌ: and the urging a horse to run, (A, K, TA,) [by striking] with his foot or leg: (TA:) the striking a beast with one's feet or legs, to urge him: (Mgh:) or putting him in motion, whether he go on or not. (As.) You say, رَكَضْتُ الفَرَسَ بِرِجْلِى I urged the horse to run, with my foot or leg. (S, O, Msb. *) And رَكَضَ الدَّابَّةَ, aor. ـُ inf. n. رَكْضٌ, He struck the sides of the beast with his foot or leg. (TA.) And رَكَضَ الدَّابَّةَ بِرِجْلٍ, and بِرِجْلَيْنِ, He struck the beast to urge it with a foot or leg, and with two feet or legs. (A.) b4: And from frequency of usage of the phrase رَكَضْتُ الفَرَسَ, originated the saying رَكَضَ الفَرَسُ, (Az, * S, Mgh, Msb,) meaning (tropical:) The horse ran: (S, Mgh: *) which some disallow; but without reason, since it has been transmitted by a good authority: (Msb:) it is disallowed by As: (TA:) [and J says,] the correct phrase is رُكِضَ الفَرَسُ: (S:) or you say, رُكِضَ الفَرَسُ فَرَكَضَ هُوَ, meaning [The horse was urged to run,] (assumed tropical:) and he ran: (K:) and رَكْضٌ signifies (assumed tropical:) the act of running: (K, in another place in this art.:) and (assumed tropical:) the act of fleeing: whence, [in the Kur xxi. 12], إِذَا هُمْ مِنْهَا يَرْكُضُونَ (K) (assumed tropical:) lo, they fled from it, from punishment: (Zj:) or (assumed tropical:) were routed, and fled from it: (Fr:) or they ran from it: (Mgh:) [for] رَكَضَ الرَّجُلُ signifies (assumed tropical:) The man fled, and (assumed tropical:) ran. (ISh.) [Hence,] رَكَضَتِ النُّجُومُ فِى السَّمَآءِ (tropical:) The stars moved along in the sky. (A, TA.) [And hence,] رَكْضٌ also signifies (assumed tropical:) A man's going along by both his legs together. (TA.) b5: You also say, رَكَضَهُ البَعِيرُ (S, A, Msb) (tropical:) The camel struck him with his kind leg: (S, Msb:) like as you say, رَمَحَهُ الفَرَسُ: (A, Msb: *) but you should not say, [when a camel is the agent,] رَمَحَهُ. (Yaakoob, S.) and رَكَضَ الأَرْضَ, and الثَّوْبَ, (assumed tropical:) He struck the ground, and the garment, or piece of cloth, with his foot or leg. (TA.) And المَرْأَةُ تَرْكُضُ ذُيُولَهَا وَخَلْخَالَهَا بِرِجْلَيْهَا إِذَا مَشَتْ (tropical:) [The woman kicks her skirts and her anklets with her feet when she walks]. (A, TA.) b6: And رَكَضَتِ القَوْسُ السَّهْمَ (tropical:) The bow propelled the arrow. (A, TA.) b7: And رَكَضْتُ القَوْسَ (tropical:) I shot with the bow. (A, TA.) b8: and هُوَ لَا يَرْكُضُ المِحْجَنَ (assumed tropical:) He does not defend himself: (K:) or (assumed tropical:) he is not angry and vexed at a thing, nor does he defend himself. (IAar, L.) b9: And رَكَضَ النَّارَ بَالمِرْكَضِ (tropical:) [He stirred the fire with the مَركَض]. (A.) 3 راكضهُ, (S, K,) or راكضهُ الخَيْلَ, (A,) He contended with him in a race, each making his horse to run. (S, K.) 4 اركضت, said of a woman, (K,) or of a mare, (A 'Obeyd, S, O, L,) (tropical:) Her fœtus became large in her belly, and moved about: (S, O, L, K:) or her fœtus moved about in her belly: (A 'Obeyd;) and so ↓ ارتكضت, said of a she-camel. (A, TA.) 6 خَرَجُوا يَتَرَاكَضُونَ [They went forth contending together in urging their horses]. (A.) and تراكضوا إِلَيْهِمْ خَيْلَهُمْ [They contended together in urging towards them their horses] (S, A) حَتَّى

أَدْرَكُوهُمْ [until they overtook them, or came up to them]. (A.) And فِى الحَلْبَةِ ↓ ارتكضوا [app. signifies They urged their horses in the raceground]. (A, TA.) 8 إِرْتَكَضَ see 6. b2: تَرَكْتُهُ يَرْتَكِضُ لِلْمَوْتِ (tropical:) [I left him struggling with, or convulsed in, his legs, previously to death: see also 1, near the beginning]. (A, TA.) b3: ارتكض also signifies (tropical:) It was, or became, in a state of commotion or agitation: (S, A, K:) said of a fœtus in the belly (S, A) of a mare: (S:) and of water in a well. (A, TA.) b4: ارتكض فُلَانٌ فِى أَمْرِهِ (tropical:) Such a one was, or became, agitated, or disturbed, or disquieted, in his affair: (S, TA:) and, which implies the same, (TA,) he exercised art, or cunning, (تَقَلَّبَ,) in his affair, and strove thereby to accomplish or effect it. (A, TA.) b5: Hence اِرْتِكَاضٌ signifying (assumed tropical:) The travel-ling through, or traversing, countries, or regions. (Har p. 660.) b6: See also 4.

رَكْضَةً An impulse: a motion: (K:) [pl. رَكَضَاتٌ: see an ex. voce رَفَضَاتٌ.] Hence, (TA,) it is said in a trad. of I'Ab, that the blood which continues to flow after menstruation is رَكْضَةٌ مِنَ الشَّيْطَانِ, (S, * TA,) i. e. An impulse from the devil; (S;) whereby he finds a way of putting the woman in doubt respecting the affairs of her religion, and her state of pureness, and her prayer. (TA.) b2: [Hence also,] one of the names of [the well of] Zemzem is رَكْضَةُ جِبْرِيلَ [The impulse of Gabriel; because it is fabled to have gushed forth on the ground's being struck by Gabriel's wings]. (TA.) رَكُوضٌ, applied to a bow (قَوْس), (tropical:) That sends the arrow swiftly: (S, TA:) or that impels it vehemently: and ↓ مُرْكِضَةٌ [or perhaps ↓ مِرْكَضَةٌ] signifies the same. (AHn, TA.) b2: See also رَاكِضٌ.

رَكَّاضَةٌ: see the next paragraph.

رَاكِضٌ, applied to a horse, (tropical:) Running; as also ↓ رَكُوضٌ: (K:) or the correct epithet is ↓ مَرْكُوضٌ: (S:) and ↓ رَكَّاضَةٌ signifies the same, applied to a mare. (TA.) [Hence,] بِتُّ أَرْعَى النُّجُومَ وَهْىَ رَوَاكِضُ (tropical:) I passed the night observing the stars while they moved along in the sky. (A, TA.) تَرْكَضَى and تِرْكِضَآءُ, the former incorrectly written in the K تَرْكَضَآءُ, [or, in some copies, تَرْكُضَآءُ, and the latter in one copy written تَرْكِضَآءُ,] are there said to be used as examples by the grammarians, but not explained; and the author offers his opinion that they are syn. with رَكْضٌ: (TA:) but this is a strange defect: for AHei explains them as signifying A certain gait, in which is a proud and self-conceited air, with an affected inclining of the body from side to side: and he asserts the ت to be augmentative: (MF, TA:) and in the L they are expl. as signifying a particular kind of gait: or meaning as above. (TA.) مَرْكَضٌ The part of the flank of a horse which the rider strikes with his heel or foot, (A, TA, the latter in this art. and also voce يَعْسُوبٌ,) on either side: (TA:) pl. مَرَاكِضُ. (A.) b2: [Hence,] مَرَاكِضُ حَوْضٍ (tropical:) The sides of a watering-trough, (A, K,) against which the water strikes. (A, TA.) مُرْكِضٌ, applied to a mare, (A 'Obeyd,) or a she-camel, (A,) (tropical:) Whose fœtus moves about in her belly; (A 'Obeyd, A;) [or whose fœtus is large, and moves about in her belly; (see 4;)] as also مُرْكِضَةٌ; (A 'Obeyd;) or ↓ مُرْتَكِضَةٌ. (A.) b2: See also رَكُوضٌ.

مِرْكَضٌ: see مِرْكَضَةٌ, in two places. b2: Also (tropical:) An instrument for stirring a fire. (A, K.) مِرْكَضَةٌ (tropical:) A mare that beats the ground with her legs (K, TA) when she runs. (TA.) b2: See also رَكُوضٌ. b3: Also (tropical:) A certain part of a bow; well known; one of [the two parts called] its مِرْكَضَتَانِ; (S;) or ↓ مِرْكَضَانِ: (IB:) each of the two curved extremities thereof; as also ↓ مِرْكَضٌ: (A:) or the side thereof: (K:) pl. مَرَاكِضُ. (TA.) مَرْكُوضٌ: see رَاكِضٌ.

مُرْتَكَضُ المَآءِ (tropical:) The place in which water collects. (S, A, K.) مُرْتَكِضَةٌ: see مُرْكِضٌ.

زل

1 زَلَلْتَ, [third Pers\. زَلَّ,] aor. ـِ (S, K;) and زَلِلْتَ, [third Pers\. likewise زَلَّ,] aor. ـَ (Fr, S, K;) inf. n. زَلِيلٌ, (Lh, S, K,) which is of the former verb, (S,) and زَلٌّ, (Lh, K,) also of the former verb, (Msb,) and زُلُولٌ and زِلِّيلَى [or, accord. to the S, this is a simple subst.,] and زِلِّيلَآءُ (Lh, K) and مَزِلَّةٌ, (K,) [all app. of the former verb,] and زَلَلٌ, (Fr, S, K,) which is of the latter verb; (Fr, S;) Thou slippedst (K) in mud, or in speech, (S, K,) or in judgment, or opinion, or in religion: (TA:) or you say, زَلَّ عَنْ مَكَانِهِ, aor. ـِ inf. n. زَلٌّ [&c. as above]; and زَلَّ, aor. ـَ inf. n. زَلَلٌ; the former verb of the class of ضَرَبَ; and the latter, of the class of تَعِبَ; meaning he, or it, moved away, or aside, [or slipped,] from his, or its, place: and زَلَّ فِى مَنْطِقِهِ, or فِعْلِهِ, aor. ـِ like يَضْرِبُ, inf. n. زَلَّةٌ, he made a slip, or mistake, in his speech, or his action. (Msb.) فَإِنْ زَلَلْتُمْ, in the Kur ii. 205, means But if ye turn away, or aside, from entering thereinto fully: (Jel:) this is the common reading: but some read زَلِلْتُمْ. (TA.) And you say, زَلَّ زَلَّةً He committed a slip in speech and the like. (TA.) Accord. to IAth, زَلِيلٌ signifies The passing of a body from one place to another: and b2: hence it is metaphorically used in like manner in relation to a benefit: one says, زَلَّتْ مِنْهُ إِلَى فُلَانٍ نِعْمَةٌ, inf. n. زَلِيلٌ, meaning (tropical:) A benefit passed, or was transferred, from him, (i. e. a benefactor,) to such a one. (TA.) b3: زَلَّ, inf. n. زَلِيلٌ and زُلُولٌ, also signifies He (a man) passed along quickly: (ISh, K:) and زَلَّ, inf. n. زَلِيلٌ, he ran: and زَلِيلٌ, a light, or an agile, walking or pacing: (TA:) [and زَلَلٌ, mentioned above as an inf. n., seems to have the same, or a similar, signification:] a rájiz says, (S,) namely, Aboo-Mohammad El-Hadhlemee, (TA,) or Aboo-Mohammad ElFak'asee, (O,) إِنَّ لَهَا فِى العَامِ ذِى الفُتُوقِ وَزَلَلِ النِّيَّةِ وَالتَّصْفِيقِ

رِعْيَةَ مَوْلًى نَاصِحٍ شَفِيقِ (S in the present art., * and in art. صفق, * and art. فتق, but in this last with رَبٍّ in the place of مَوْلًى, and TA,) [i. e. Verily they have, in the year of little rain, (thus الفتوق, as here used, is expl. in the S in art. فتق,) and in the passing along lightly to the place which is the object of the journey, and in the being removed from a tract which they have depastured to a place in which is pasture, (thus التصفيق, as here used, is expl. in the S in art. صفق,) the tending of a master honest in his conduct, or desirous of their good, benevolent, or compassionate]: he is speaking of his camels: (S in art. فتق:) he means that they pass along lightly [so I render تَزِلُّ] from place to place in search of herbage: and النيّة means the place to which they purpose journeying. (S.) b4: [Hence,] زَلَّ عُمُرُهُ (assumed tropical:) His life went, or passed, [or glided,] away. (K, TA.) b5: زَلَّتِ الدَّرَاهِمُ, (S, Msb, * K,) aor. ـِ (S, Msb,) inf. n. زُلُولٌ, (S, K,) or زَلِيلٌ, (Msb,) The dirhems, or pieces of money, poured out, or forth: (K:) or were, or became, deficient in weight. (S, Msb, * K.) b6: زَلَّ, inf. n. زَلَلٌ, (K,) said of a man, (TA,) [and app. of a wolf, (see أَزَلُّ,)] He was, or became, light [of flesh] in the hips, or haunches: (K:) or زَلَلٌ signifies a woman's having little flesh in the posteriors and thighs. (S.) A2: زَلَّ, aor. ـِ accord. to analogy, as an intrans. v., from أَزْلَلْتُ إِلَيْهِ meaning “ I gave to him ” of food &c., should signify He took, or received: and hence the saying of the lawyers, وَيَزِلُّ إِنْ عَلِمَ الرِّضَى And he shall take, or receive, or the food [if he have knowledge of permission, or consent]. (Msb.) A3: زُلَّ i. q. دُقِّقَ [app. as meaning He, or it, was made, or rendered, thin, or slender]. (IAar, TA.) 2 زَلَّّ see the next paragraph, near its end.4 ازلّهُ, (K,) inf. n. إِزْلَالٌ, (TA,) He, or it, made him, or caused him, to slip in mud, (K, TA,) or in speech, or in judgment, or opinion, or in religion; (TA;) and ↓ استزلّهُ signifies the same. (S, * MA, K, * PS. [But respecting this latter, see what follows.]) It is said in the Kur [ii. 34], فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا [And the Devil made them, or caused them, both, to slip, or fall, from it, namely, Paradise (الجَنَّة)]; and one reading is أَزَالَمُهَا, i. e. removed them: or, as some say, it means caused them to commit a slip, or wrong action, in consequence of it [referring to the tree]: or, accord. to Th, caused them to slip in judgment. (TA.) And in the same, iii. 149, ↓ اسْتَزَلَّهُمُ الشَّيْطَانُ The Devil made them, or caused them, to slip: (Jel:) or, as some say, sought to make them commit a slip, or wrong action. (TA.) b2: One says also, أَزَلَّ فُلَانًا إِلَى القَوْمِ He sent forward such a one to the people, or party. (TA.) b3: And أَزَلَّهُ عَنْ رَأْيِهِ He made him to turn from his opinion. (MA.) b4: And as زَلِيلٌ signifies the “ passing ” of a body from one place to another, one says, speaking metaphorically, (IAth, TA,) أَزَلَّ إِلَيْهِ نِعْمَةً (tropical:) He did to him a benefit: (S, IAth, K:) whence, (TA,) it is said in a trad., مَنْ أُزِلَّتْ إِلَيْهِ نِعْمَةٌ فَلْيَشْكُرْهَا (assumed tropical:) He to whom a benefit is done [let him be grateful for it]. (A'Obeyd, S, * Mgh, Msb.) And أَزْلَلْتُ لَهُ زُلَّةً (assumed tropical:) I did to him a benefit: one should not say زللت [thus written, app. for ↓ زَلَّلْتُ: but see مُزَلِّلٌ]. (TA.) And أَزْلَلْتُ إِلَيْهِ [alone] (assumed tropical:) I gave to him: or I did to him a benefit. (Msb.) And أَزْلَلْتُ

إِلَيْهِ مِنَ الطَّعَامِ وَغَيْرِهِ (assumed tropical:) I gave to him of the food and other things. (IKtt, TA.) And أَزَلَّ إِلَيْهِ مِنْ حَقِّهِ شَيْئًا (assumed tropical:) He gave to him somewhat of his due. (S, K.) And أَزَلَّ عَنْهُ نِعْمَةً (assumed tropical:) He drew forth from him a benefit. (TA.) 10 إِسْتَزْلَ3َ see 4, in two places. R. Q. 1 زَلْزَلَهُ, (S, * Msb, K, &c.,) inf. n. زَلْزَلَةٌ and زِلْزَالٌ and زَلْزَالٌ and زُلْزَالٌ, (K,) or the first of these is an inf. n. [by universal consent], (S,) and so is the second, but the third is a simple subst., (Zj, S, Msb,) though this and the fourth [which is the least known] have the authority of certain readings of passages of the Kur, namely, xcix. 1 for both of these, and xxxiii. 11 for the latter of them, (TA,) He put it, or him, into a state of motion, commotion, or agitation: (Msb, K, TA:) or into a state of convulsion, or violent motion. (Zj, TA.) You say, زَلْزَلَ اللّٰهُ الأَرْضَ [i. e. God made the earth to quake: or to quake violently:] (S:) [or] put the earth into a state of convulsion, or violent motion. (Zj, TA) And جَآءَ بِالإِبِلِ يُزَلْزِلُهَا He came with, or brought, the camels, driving them with roughness, violence, or vehemence. (TA.) Some say that زَلْزَلَةٌ is from الزَّلَلُ فِى الرَّأْىِ [i. e. “ the making a slip in judgment, or opinion ”]: so when one says, زُلْزِلَ القَوْمُ the meaning is, The people, or party, were turned away from the right course, and fear was cast into their hearts. (TA.) It is said in a trad., اَللّٰهُمَّ اهْزِمِ الأَحْزَابَ وَزَلْزِلْهُمْ i. e. [O God, rout, defeat, or put to flight, the combined forces, and] make their state of affairs to be unsound, or unsettled. (TA.) Accord. to IAmb, أَصَابَتِ القَوْمَ زَلْزَلَةٌ means An affrighting befell the people, or party; from the saying in the Kur [ii. 210], وَزُلْزِلُوا حَتَّى يَقُولَ الرَّسُولُ i. e. And they were affrighted [so that the Apostle said]: (L, TA:) or were vehemently agitated. (Ksh, Bd.) b2: مَا زَلْزَلْتُ قَطُّ مَآءً أَبْرَدَ مِنْ مَآءِ الثغوبِ [or الثَّغَبِ, as it is written in the explanation of this saying, the latter being app. the right reading], said by Aboo-Shembel, means I have not put into my throat, or fauces, ever, water slipping into it cooler than the water of the ثَغَب [or pool left by a torrent in the shade of a mountain]. (Az, TA.) R. Q. 2 تَزَلْزَلَ It was, or became, in a state of motion, commotion, agitation, convulsion, or violent motion. (Msb, TA.) You say, تَزَلْزَلَتِ الأَرْضُ (S, Msb, TA) The earth [quaked: or quaked violently:] was, or became, in a state of motion, commotion, &c.: (Msb:) the verb in this phrase [and in others] is quasi-pass. of R. Q. 1. (S, TA.) And تَزَلْزَلَتْ نَفْسُهُ His soul reciprocated in his chest at death. (TA.) زُلٌّ Slippery: (S:) a place in which one slips; (K;) and ↓ زَلَلٌ signifies the same; (S, K;) and ↓ زَلُولٌ [likewise, i. e.] a place in which the foot slips. (TA.) You say مَقَامٌ زُلٌّ and ↓ زَلَلٌ, and مَقَامَةٌ زُلٌّ and ↓ زَلَلٌ, [A standing-place] in which one slips. (K.) And زُحْلُوقَةٌ زُلٌّ and ↓ زَلَلٌ A slippery [sloping slide or rolling-place &c.]. (S.) [See also مَزِلَّةٌ.]

زَلَّةٌ A slip (S, Msb, * K) in mud, or in speech; a subst. from 1 meaning as expl. in the first sentence of this art.; (S, K:) as also ↓ زِلِّيلَى: (S: [but this latter is mentioned by Lh and in the K as an inf. n.:]) a slip, or lapse; (K:) a fault, a wrong action, a mistake, or an error; (Msb, K;) or a sin, or crime; (K, * TA;) a fall into sin or crime. (Msb in art. عثر.) One says, زَلَّ الرَّجُلُ زَلَّةً قَبِيحَةً The man [made a foul slip; or] fell into the commission of a disapproved, or hateful, or foul, act; or committed an exorbitant, an abominable, or a foul, mistake: whence the trad., نَعُوذُ بِاللّٰهِ مِنْ زَلَّةِ العَالِمِ [We seek protection by God from the slip of the learned man]: and the well-known saying, زَلَّةٌ العَالِمِ زَلَّةُ العَالَمِ [The slip of the learned man is the slip of the world at large]. (TA.) b2: A benefit, or good action; (Mgh, * K;) as also ↓ زُلَّةٌ: (K:) a gift. (Msb.) b3: A feast, or repast, that is prepared for guests. (Lth, O, Msb.) One says, اِتَّخَذَ فُلَانٌ زَلَّةً [Such a one made, or prepared, a feast for guests]. (Lth, O, Msb.) Hence, (Lth, TA,) it is also a name for Food that is carried from the table of one's friend or relation: a word of the dial. of El-'Irák: (Lth, Msb, K:) or in this sense it is a vulgar word, (K, TA,) used by the common people of El-'Irák (TA.) And i. q. عُرْسٌ [as meaning A marriage-feast]. (ISh, Az, Msb, K.) So in the saying, كُنَّا فِى زَلَّةِ فُلَانٍ [We were at the marriage-feast of such a one]. (ISh, Az, Msb, TA.) زُلَّةٌ: see زَلَّةٌ.

A2: Also A straitened state of the breath [unless النَّفَسِ be a mistranscription for النَّفْس the soul, which I think not improbable]. (K.) زِلَّةٌ Stones: or smooth stones: (K:) pl. زِلَلٌ. (TA.) زَلَلٌ an inf. n. of 1, [q. v,] (Fr, S, Msb, K,) in two [or three] senses. (K.) A2: See also زُلٌّ, in four places.

A3: Also A deficiency: so in the saying, فِى مِيزَانِهِ زَلَلٌ [In its weight is a deficiency]. (Lh, K.) زُلَالٌ A certain animal, of small, white body; which, when it dies, is put into water, and renders it cool, or cold: (TA:) [Golius describes it as a worm that is bred in snow; of which Aristotle speaks in his Hist. Animalium, l. ↓. 19; and he adds, on the authority of Dmr, that it is of the length of a finger, generally marked with yellow spots; and swelling in water such as is termed ماء الزلال.] b2: Hence, [it is said to be] applied to water, as meaning Cool, or cold: (TA:) or, so applied, sweet: (S:) or sweet, clear, or limpid, pure, easy in its descent, that slips into the throat; as also ↓ زُلَازِلٌ: (TA:) or quick in its descent and passage in the throat, (K, * TA,) cool, or cold, sweet, clear, or limpid, easy in its descent; as also ↓ زَلِيلٌ and ↓ زَلُولٌ and ↓ زُلَازِلٌ. (K.) b3: And Clear, as applied to anything. (TA.) زَلُولٌ: see زُلٌّ: b2: and see also زُلَالٌ.

زَلِيلٌ: see زُلَالٌ. b2: Also [The kind of sweet food called] فَالُوذ [q. v.]. (Sgh, K.) زِلِّيَّةٌ, an arabicized word from the Pers\. زِيلُو, (K in art. زلى, in the CK زَيْلُو, [“ a sort of woollen blanket,”] A carpet; syn. بِسَاطٌ: (K in the present art.:) a certain sort of بُسُط [or carpets, said by Golius to be generally woollen and villous, but by Freytag to be woollen but not villous]: (Msb:) [in Johnson's Pers\. Arab. and Engl. Dict. expl. as meaning a coverlet of woollen, without a pile, neither striped nor painted:] pl. زَلَالِىٌّ. (S, Msb, K.) زِلِّيلَى: see زَلَّةٌ.

زَلْزِلٌ (S, K) and زَلْزَلٌ, and MF adds ↓ زُلَزِلٌ, (TA,) Household-goods; or utensils and furniture of a house or tent; (S, K;) as also زَلَزٌ. (Sh, TA.) زُلْزُلٌ Light, or agile; (TA;) as also ↓ أَزَلُّ: (IAar, TA:) the former applied as an epithet to a boy, or young man. (TA.) [See also زُلْزُولٌ.] b2: And A skilful player on the drum. (Fr, K.) زُلَزِلٌ: see زَلْزِلٌ.

زَلْزَلَةٌ: see what next follows.

زَلْزَالٌ [Motion, commotion, agitation, convulsion, or violent motion; and particularly an earthquake, or a violent earthquake;] a subst. from R. Q. 1: (Zj, S, Msb:) or an inf. n. of R. Q. 1, as also زِلْزَالٌ and زُلْزَالٌ and ↓ زَلْزَلَةٌ [which last is often used as a simple subst., as such having for its pl. زَلَازِلُ, and is expl. in Jel xxii. 1 as signifying a violent earthquake]. (K.) زُلْزُولٌ Light, or active, (K, TA,) in spirit and body; (TA;) acute, sharp, or quick, in intellect; clever, or ingenious. (K, TA.) [See also زَلْزُلٌ.]

A2: Lightness, or activity. (K.) b2: Conflict, or fight, and evil condition. (Sh, K.) One says, تَرَكْتُ القَوْمَ فِى زُلْزُولٍ وَعُلْعُولٍ (As, Sh) i. e. [I left the people, or party.] in conflict, or fight, and evil condition. (Sh, TA.) زَلَازِلُ [a pl. of which the sing. is not mentioned,] Difficulties; (S, TA;) and terrors, or causes of fear. (TA.) [See also زَلْزَالٌ.]

زُلَازِلٌ: see زَُلَالٌ, in two places.

زَالٌّ Deficient in weight; applied to a dirhem, (S, Msb, K, TA,) and to a deenár: (TA:) pl. زَوَالٌّ, (Msb,) or زُلَّلٌ. (TA.) One says, مِنْ دَنَانِيرِكَ زِلَّلٌ وَمِنْهَا وُزَّنٌ [Of thy deenárs are such as are deficient in weight, and of them are such as are of full weight]. (TA.) أَزَلُّ Quick, or swift. (IAar, K.) b2: See also زُلْزُلٌ. b3: Also Light [of flesh] in the hips, or haunches: (AA, S, K:) and having little flesh in the posteriors and thighs; or having small buttocks sticking together; syn. أَرْسَحُ; (M, TA;) in the copies of the K, erroneously, أَشَجُّ: (TA:) or it signifies one who is more than أَرْسَح; (K, * TA;) whose waist-wrapper will not retain its hold: (TA:) fem. زَلَّآءُ, (S, K,) applied to a woman; i. q. رَسْحَآءُ: (S:) or having no buttock: pl. زُلٌّ. (TA.) السِّمْعُ الأَزَلُّ means The wolf that has little flesh in the rump and thighs, (الذِّئْبُ الأَرْسَحُ, S, in the K ذِئْبٌ أَرْسَحُ,) begotten between the wolf and the she-hyena; (S, K; [the words والخِفَّةُ والقِتالُ والشَّرُّ here immediately following in the CK should be erased; their proper place being in the second of the lines below in that edition, where they are again inserted; as observed by Freytag;]) and this epithet (الازلّ) is inseparable: (S:) or, accord. to IAth, الأَزَلُّ primarily signifies the small in the buttock: and as an epithet applied to the wolf, the light, or active; and it is said to be from زَلَّ signifying “ he ran. ” (TA.) It is said in a prov., هُوَ أَسْمَعُ مِنَ السِّمْعِ الأَزَلِّ [He is more quick of hearing than the سمع that is lean in the rump and thighs; or than the light, or active, سمع]. (S, TA.) b4: قَوْسٌ زَلَّآءُ A bow from which the arrow slips, by reason of the rapidity with which it goes forth. (K.) إِزِلْزِلْ [said by Freytag to be written in the CK زِلْزِلْ, but in my copy of that edition it is اِزِلْزِلْ,] is a word uttered on the occasion of the زَلْزَلَة, (so in copies of the K,) or on the occasions of زَلَازِل: (so in the TA:) [app. an ejaculation expressive of alarm, or of distress: the Turkish translator of the K thinks that it is originally أَزُلْزِلَ, contracted and altered in the vowels for the purpose of alleviating the utterance on account of the straitness of the time:] but IJ says that a word of four radical letters does not receive an augmentative like this as an initial; and holds it to be, as to the letter and the meaning, from الأَزْلُ [i. e. “ straitness, distress,” &c.], and of the measure فِعِلْعِلْ. (TA.) مَزَلَّةٌ: see the next paragraph. [Its primary signification is probably A cause of slipping: compare مَبْخَلَةٌ and مَجْبَنَةٌ &c.]

مَزِلَّةٌ and ↓ مَزَلَّةٌ, (S, Msb, K,) the former the more chaste, (Msb,) the latter mentioned by AA, (TA,) A slippery place; (S, Msb, K, TA;) such as a smooth rock, and the like; and such the صِرَاط is said to be. (TA.) [See also زُلٌّ.]

A2: The former is also an inf. n. of 1 [q. v.]. (K.) مُزَلِّلٌ One who bestows many benefits (K, TA) and gifts. (TA.)