سلح

1 سَلَحَ, (S, Mgh, K,) aor. ـَ (Msb, K,) inf. n. سَلْح, (S, Mgh, Msb,) said of a man, (TA,) He voided his excrement, or ordure; (S, K;) [or thin excrement: see سَلْحٌ: and] said of a bird, it muted, or dunged; (Msb;) like تَغَوَّطَ (Mgh, * Msb) said of a man: (Msb:) and said also [of other animals, as, for instance,] of a camel, (S, K, TA,) and of a bull. (K in art. ثلط.) 2 سلّحهُ He armed him with a weapon or weapons. (A.) And سلّحهُ السَّيْفَ, (K, TA,) and القَوْسَ, (TA,) He armed him with the sword, (K, TA,) and the bow. (TA.) A2: سلّح الإِبِلَ, (A, TA,) inf. n. تَسِْيحٌ, (TA,) It caused the camels to void سُلَاح [or thin excrement; i. e. it purged them]; said of a herb. (A, TA.) [See also 4.]

A3: سلّح نِحْيَهُ, inf. n. as above, He rubbed over his نِحْى [or skin for holding clarified butter] with سُلْح, i. e. rob, or inspissated juice. (K, TA.) 4 اسلحهُ He made him to void سُلَاح [or thin excrement]. (S, K.) [See also 2.]5 تسلّح He wore, or put on, [or armed himself with,] a weapon, or weapons. (S, A, L, K.) b2: [Hence,] تَسَلَّحَتِ الإِبِلُ بِأَسْلِحَتِهَا: see سِلَاحٌ.

سَلْحٌ Excrement, ordure, or dung: (L, TA: [and evidently so accord. to the Msb; in my copy of which, and so, app., in the copy used by SM, immediately after the mention and explanation of the verb سَلَحَ, is added, وهو سلحة تسمية بالمصدر; plainly showing, by what follows سلحة, that this word is a mistranscription for سَلْحُهُ; and that the meaning is, “and it is its سَلْح, an instance of the inf. n. used as a subst. properly so called; ”

i. e., the dung of a bird is called its سَلْح; for the verb is there said to relate to a bird; though in truth it has a general application:]) or such as is thin, of any dung: (L, TA: [and this is the sense in which it is commonly known:]) and ↓ سُلَاحٌ signifies [the same: i. e.] excrement, ordure, or dung, (S, A, MA, L, K, KL,) of a human being, (KL,) or of a bird (MA) [and of any animal]: or thin excrement or dung: (MA:) this latter is said to be the correct meaning in a marginal note in a copy of the S: (TA:) the pl. of the former is سُلُوحٌ and سُلْحَانٌ. (L, TA.) [رَمَى بِسَلْحِهِ frequently occurs in the Lexicons &c., meaning He cast forth his excrement, or ordure; or properly, in a thin state.] يَا سَلْحَ الغُرَابِ [lit. O dung of the crow], an expression used by 'Omar, means يَا خَبِيثُ (assumed tropical:) [O foul, or filthy, man]. (Mgh.) سُلْحٌ signifies رُبّ [i. e. Rob, or inspissated juice, generally of dates,] with which a skin for clarified butter is rubbed over, (K, TA,) for the purpose of seasoning it. (TA.) سِلْحٌ: see سِلَاحٌ.

سَلَحٌ Rain-water in pools left by torrents: (K:) so says ISh: but not heard by Az from the Arabs. (TA.) سُلَحٌ The young of the حَجَل [or partridge]; (S, K;) like سُلَكٌ and سُلَفٌ: (S:) [a coll. gen. n.: n. un. with ة: for] it is said in the T that سُلَحَةٌ and سُلَكَةٌ signify the young one of the حَجَل: (TA:) pl. سِلْحَانٌ, (T, S, K,) like سِلْكَانٌ. (T, TA.) سِلَحٌ: see سِلَاحٌ.

سُلْحَانٌ: see سِلَاحٌ.

سُلَاحٌ: see سَلْحٌ. b2: [Also A looseness, or flux of thin excrement from the bowels: diarrhœa.]

سِلَاحٌ, (S, A, Mgh, Msb, K, &c.,) as also ↓ سَلِحٌ (accord. to the K) or ↓ سِلْحٌ (accord. to the Msb) and ↓ سُلْحَانٌ, (K,) [the last mentioned in the L as a pl.,] A weapon, or weapons; i. e. an instrument, or instruments, of war; (A, K;) the thing [or things] with which one fights in war, and repels, or defends oneself; (Msb;) anything with which one repels the enemy, as a sword and spear &c.: (Ham p. 73:) or a weapon, or weapons, of iron: (Lth, Mgh, K:) it is of the masc. gender, (S, Msb, TA,) accord. to the more approved usage, (TA,) or that which most prevails, (Msb,) because in the pl. it takes the form of أَسْلِحَةٌ, which is a pl. form of a masc. n., (S, Msb, *) as in the instances of أَحْمِرَةٌ, pl. of حِمَارٌ, and أَرْدِيَةٌ, pl. of رِدَآءٌ, (S,) but it is also fem., (S, Msb, K,) and has also for pls. سُلُحٌ and سُلْحَانٌ, (L,) and the pl. fem. is سِلَاحَاتٌ. (Msb.) Yousay رَجُلٌ ذُو سِلَاحٍ [A man having a weapon or weapons]. (K.) And قَوْمٌ ذَوُو سِلَاحٍ [A people, or party, having weapons, or arms]. (S, A, K.) and لَبِسَ السِّلَاحَ [He wore, or put on, the weapon, or the weapons, or arms]. (S, A, K.) And أَخَذَ القَوْمُ

أَسْلِحَتَهُمْ The people, or party, took their weapons, or arms, each taking his. (Msb.) b2: A sword (Az, Mgh, K) alone is sometimes termed سِلَاحٌ. (Az, Mgh.) b3: And A bow without a string (K) is likewise thus termed. (TA.) b4: And A staff, or stick. (K.) b5: سِلَاحُ لثَّوْرِ means (assumed tropical:) The horns of the bull. (S, * TA.) b6: ذُو السِّلَاحِ is (tropical:) an appel-lation of السَّمَاكُ الرَّامِحُ [i. e. The star Arcturus]. (A, TA.) b7: And أَخَذَتِ الإِبِلُ سِلَاحَهَا and بِأَسْلِحَتِهَا mean (tropical:) The camels became fat, and of goodly appearance; (A, L, TA;) i. e. their fat became as though it were weapons with which they prevented their being slaughtered: (L, TA:) and the like has been mentioned before, [voce رُمْحٌ,] in art. رمح. (TA.) سَالِحٌ A man having, (K,) or having with him, (S,) a weapon, or weapons: (S, K:) an epithet [of the possessive kind, having no verb,] similar to تَامِرٌ and لَابِنٌ. (TA.) A2: And A she-camel that has voided excrement, [or thin excrement,] in consequence [of the eating] of herbs, or leguminous plants. (S, K.) أَسْلَحُ مِنْ حُبَارَى [More wont to mute than a bustard] (Meyd, A, Mgh) and مِنْ دَجَاجَةٍ [than a domestic hen]: the former mutes in the time of fear; and the latter, in the time of security: (Meyd:) a prov. (Meyd, Mgh.) إِسْلِيحٌ A certain plant, the pasturing upon which causes the milk (S, K) of the camels (S) to become abundant: (S, K:) or a certain kind of tree, or shrub, that has this effect: (L:) [see also إِسْلِيخٌ:] it was said to an Arab woman of the desert, “What is thy father's tree? ” and she answered, شَجَرَةُ أَبِى الإِسْلِيحْ رُغْوَةٌ وَصَرِيحٌ وَسَنَامٌ

إِطْرِيحْ [The tree of my father is the isleeh: froth upon the milk, and milk free from froth; and a long, or tall, hump: these are the consequences of pasturing upon it]: (S, * L:) or it is a certain herb, or leguminous plant, of those that are slender and soft (مِنْ أَحْرَارِ البُقُولِ), growing in the winter, that causes the camels to void سُلَاح [or thin excrement] when they eat much of it: or a certain herb (عُشْبَة), resembling the جِرْجِير [or rocket], growing upon tracts of sand such as are termed حُقُوف: or a certain kind of plant, growing conspicuously in plain, or soft, tracts, having a thin and delicate leaf, and a pericarp (سِنْفَة) stuffed with grains, or seeds, like those of the poppy; which is one of the plants of the rain of the صَيْف [here meaning spring (see زَمَنٌ)], and which causes the cattle to void سُلَاح: n. un. with ة: Aboo-Ziyád says that the places in which the اسليح grows are sands. (L.) مَسْلَحَةٌ A ثَغْر [or frontier of a hostile country]: (K:) or a place of arms or weapons, (Mgh,) like a ثَغْر and a مَرْقَب [which is an elevated place of observation], (S, Mgh, TA,) wherein are parties that watch the enemy, lest they should make an invasion at unawares, and , when they see them, inform their companions, in order that they may prepare themselves for them: (Nh, TA:) pl. مَسَالِحُ. (S, Mgh.) b2: Also, [in one of my copies of the S erroneously written مُسَلَّحَة,] A people, or party, having arms, or weapons; an armed people or party; (S, A, K, TA;) composing a numerous body, in a place of observation, with the keeping of which they are entrusted, at the frontier of an enemy's country; a single person of whom is termed ↓ مَسْلَحِىٌّ; (A, * L;) and مَسْلَحَةٌ [also] is thus applied to a single person in a saying of 'Omar: (Mgh:) they are thus called because of their having weapons, or because of their occupying the place called مَسْلَحَةٌ: (Nh:) or the مسلحة of the army are a party of capturers that go before the army, exploring for them the way, and searching as spies to learn news of the enemy, lest the enemy should make a sudden assault upon them; not suffering any one of the enemy to enter the territory of the Muslims, and warning the Muslims of the approach of an army. (ISh.) مَسْلَحِىٌّ: see the next preceding paragraph.

سطو

1 سَطَا بِهِ (S, M, Msb, K, &c.) and عَلَيْهِ (M, Msb, K,) aor. ـْ (Msb,) inf. n. سَطْوٌ (S, M, Msb, K) and سَطْوَةٌ, (M, Msb, K,) or the latter is an inf. n. un., (S,) He sprang, or rushed, upon him; made an assault, or attack, upon him; syn. صَالَ: (M, K:) he sprang upon him and seized him violently or laid violent hands upon him: (Bd in xxii. 71:) he seized him violently with uplifted hand: (Er-Rághib, TA:) he overbore him, overpowered him, or subdued him, (قَهَرَهُ, Lth, S, Msb, K, or تَطَاوَلَ عَلَيْهِ, T, TA,) by seizing him violently, or laying violent hands upon him, (Lth, S, K,) and abased him; or he seized him with great violence: (Msb:) or he stretched forth his hand to him [to seize him]. (Th, M, TA.) And in like manner, (M,) one says of a stallion [camel], يَسْطُو عَلَى طَرُوقَتِهِ [He springs, or rushes, upon, or he overbears, the she-camel that he covers]. (S, M. *) b2: سَطَا عَلَى

النَّاقَةِ, (S, M, K,) and الفَرَسِ, inf. n. سَطْوٌ and سُطُوٌّ, (M,) He (the pastor) put his hand into the رَحِم [or vulva] of the she-camel, (S, M, K,) and of the mare, (M,) to extract, (S, K,) or and extracted, (M,) the sperma of the stallion: (S, M, K:) when this is not extracted, the she-camel does not conceive: (S:) or this is done when she has been leaped by a stallion of low race; or when the sperma is bad, and she has not conceived in consequence of it. (M.) And He extracted from her (i. e. a she-camel, TA) the fœtus, dead: (M, TA:) and مَسَطَ signifies “ he extracted the sperma of the stallion: ” thus Az distinguishes between the two verbs. (TA.) Accord. to IAar, one says, سَطَا عَلَى الحَامِلِ, and سَاطَ, which is formed by transposition, meaning He extracted the fœtus, or young one, of the pregnant female. (TA.) And A'Obeyd mentions السَّطْوُ as used in relation to a woman: it is said in a trad. of El-Hasan, لَا بَأْسَ أَنْ يَسْطُوَ الرَّجُلُ عَلَى المَرْأَةِ [There is, or will be, no harm in the man's extracting the fœtus of the woman]; (M, TA;) which Lth explains by saying, when her child sticks fast in her belly, dead, it may be extracted [by him] when fear is entertained for her and a woman is not found to do this. (TA.) b3: سَطَا said of a horse, (M, K,) inf. n. سَطْوٌ, (M,) He went at random, heedlessly, or in a headlong manner, not obeying guidance. (M, K.) b4: Also, said of a horse, He went with wide step: (S, M, K:) or raised his tail in running; the doing of which is approved. (M.) b5: Also (tropical:) It was, or became, abundant, or copious; said of water. (S, M, Msb, K, TA.) b6: And (tropical:) He tasted food; (K, TA;) and took it with the hand, or with the extended hand. (TA.) b7: And i. q. عَاقَبَ [app. as meaning He punished: see سَطْوَةٌ, below]. (M, TA.) b8: And سَطَاهَا He compressed her; [and so سَطَأَهَا and شَطَأَهَا;] on the authority of Aboo-Sa'eed. (TA.) 3 ساطاهُ, (K,) inf. n. مُسَاطَاةٌ, (TA,) He treated him with hardness, severity, or rigour: (K, TA:) so says Az, on the authority of IAar. (TA.) b2: And He treated him with gentleness, or tenderness. (IAar, T, TA.) Thus it has two contr. significations. (TA.) سَطْوَةٌ [as a simple subst., or] as an inf. n. un., has for its pl. سَطَوَاتٌ. (S.) It signifies [A spring, or rush; or an assault, or attack: &c.: (see 1, first sentence:) impetuosity in war or battle:] a reviling: a beating: and punishment, or chastisement; as in the saying, اِتَّقِ سَطْوَتَهُ [Guard thyself against his punishment, or chastisement; or it may mean in this phrase, his violence, or impetuosity]. (TA.) سَاطٍ [act. part. n. of 1, Springing, or rushing; making an assault, or attack: &c. b2: Hence,] applied to a horse, That springs, or rushes, upon other horses, and stands upon his hind legs and attacks with his fore legs: (T, TA: [in the Ham p. 383, and raises his fore legs:]) or a horse wide in step: (As, S, M, K:) or that attacks other horses: (S:) or that raises his tail in his running; (S, M, K;) the doing of which is approved. (M.) b3: And A stallion-camel excited by lust, and going forth from camels to other camels (S, K) in consequence thereof. (S.) b4: And What is tall, or long, (K, TA,) of camels &c. (TA.) b5: الأَيْدِى السَّوَاطِى The hands that reach, or take, or take hold of, a thing. (TA.)

سطو
: (و ( {سَطَا عَلَيْهِ وَبِه) ؛ واقْتَصَر الجَوهرِيُّ على الثانيةِ؛ (} سَطْواً! وسَطْوَةً) ؛ واقْتَصَر الجوهرِيُّ على الأُولى، (صالَ) ؛ كَمَا فِي المُحْكم.
وَفِي التَّهذيبِ: سَطَا على فلانٍ تَطَاولَ. (أَو قَهَرَ بالبَطْشِ) ؛ نقلَهُ الجوهريُّ وَهُوَ قَوْل اللَّيْث.
وَفِي المُفْردات: {السَّطْوُ البَطْشُ برَفْع اليَدِ. يُقَال سَطَاية؛ وَمِنْه قَوْله تَعَالَى: {يكادُونَ} يَسْطونَ بالذين يَتْلُون عَلَيْهِم آياتِنا} .
قَالَ ابنُ سِيدَه: يَعْني مُشْركي أَهْلِ مكَّة، كَانُوا إِذا سَمعُوا مُسْلماً يقْرأُ القُرْآن كادُوا يَسْطونَ بِهِ.
وَقَالَ ثَعْلَب: مَعْناه يبْسُطونَ إِلَيْهِم أَيْديَهُم.
(و) مِن المجازِ: سَطا (الماءُ) إِذا (كَثُرَ) وزخرَ، كَذلكَ طَغَى.
(و) مِن المجازِ: سَطا (الطَّعامَ) أَي (ذَاقَهُ) وتَناوَلَه.
(و) سَطا (الفَرَسُ: أَبْعَدَ الخَطْوَ) ، هَكَذَا هُوَ بخطِّ أَبي سَهْلٍ الهَرَويّ فِي نسخةِ الصِّحاحِ، وَفِي بعضِها: أَبْعَدَ الخَطْوَةَ.
(و) سَطا (الرَّاعِي على النَّاقَةِ) ؛ كَمَا فِي الصِّحاحِ، والفَرَسِ أَيْضاً كَمَا فِي المُحْكَم؛ إِذا (أَدْخَلَ يَدَهُ فِي رَحِمِها ليخْرِجَ مَا فِيهَا مِن) الوَثْرِ وَهُوَ (ماءُ الفَحْلِ) ، وَإِذا لم يخرُجْ لم تَلْقَح النَّاقَةُ، كَمَا فِي الصِّحاحِ.
وَفِي المُحْكم: وذلكَ إِذا نَزَا عَلَيْهَا فحلٌ لئِيمٌ أَو كانَ الماءُ فاسِداً لَا يُلْقَحُ عَنهُ. وذَكَرَ مِن مَصادِرِه: السَّطْو {والسُّطُوّ، كعُلُوَ.
(و) قيلَ: سَطا (الفَرَسُ: رَكِبَ رأْسَه فِي السَّيْرِ؛ كَذَا فِي المُحْكم.
(} وسَاطَاهُ) {مُساطاةً: (شدَّدَ عَلَيْهِ) ؛ نقَلَه الأزهريُّ عَن ابنِ الأَعرابيّ.
(} والسَّاطِي) من الخَيْلِ: (الفَرَسُ البَعيدُ الخَطْوِ) .
وَفِي الصِّحاحِ: البَعيدُ الشَّحْوَةِ، وَهِي الخَطْوةُ؛ قالَهُ الأصمعيُّ.
وَفِي التَّهذيب: قيلَ إنَّما سُمِّي الفَرَسُ {ساطِياً لأنَّه} يَسْطو على سائِرِ الخَيْلِ ويقومُ على رِجْلَيْه! ويَسْطُو بيَدَيْه.
(و) فِي الصِّحاحِ: ويقالُ هُوَ (الَّذِي يَرْفَعُ ذَنَبَهُ فِي حُضْرِهِ) ، أَي عَدْوِهِ؛ زادَ ابنُ سِيدَه: وَهُوَ مَحْمودٌ؛ وأَنْشَدَ:
وأَقْدَر مُشْرِف الصَّهَواتِ {سَاطٍ
كُمَيْت لَا أَحَقّ وَلَا شَئِيتُوأَنْشد الأزْهرِيُّ لرُؤْبة:
غمر اليَدِيْنِ بالجِرَاءِ} سَاطِي (و) {السَّاطِي: (الفَحْلُ المُغْتَلِمُ) الَّذِي (يَخْرُجُ مِن إِبِلٍ إِلَى إِبِلٍ) ، نقَلَه الجوهريُّ عَن أَبي عَمْروٍ؛ وأَنْشَدَ:
هامَتُه مثلُ الفَنِيقِ السّاطِي (و) السَّاطِي: (الطَّويلُ) مِن الإِبِلِ وغيرِها.
وممَّا يُسْتدركُ عَلَيْهِ:
} سَطا {سَطْواً: عاقَبَ.
وأَميرٌ ذُو} سَطْوةٍ: أَي شَتْمٍ وضَرْبٍ. ويقالُ: اتَّقِ {سَطْوَتَه، أَي أَخْذَتَه.
وَفِي الصِّحاحِ:} السَّطْوَةُ: المرَّةُ الواحِدَةُ، والجَمْعُ {السَّطَواتُ.
والفَحْلُ} يَسْطُو على طَرُوقَتِه.
{وسَطا الرَّاعِي على ناقَتِه: أَخْرَجَ مِنْهَا الوَلَدَ مَيِّتاً؛ ومَسَطَ إِذا اسْتَخْرَجَ ماءَ الفَحْل؛ هَكَذَا فَرَّقَ بَيْنهما الأزْهرِيُّ.
وَقَالَ ابنُ الأَعْرابيِّ: سَطَا على الحامِلِ وسَاطَ، مَقْلوبٌ، إِذا أَخْرَجَ وَلَدَها.
وحكَى أَبو عُبيدٍ السَّطْو فِي المرْأَةِ؛ وَمِنْه حديثُ الحَسَنِ: (لَا بأْسَ أنْ} يَسْطُوَ الرَّجُلُ على المرأَةِ) .
وفسَّرَه الليْثُ فقالَ: إِذا نَشِبَ وَلَدُها فِي بَطْنِها ميِّتاً فيُسْتَخْرَج، أَي إِذا خِيفَ عَلَيْهَا، وَلم تُوجَدِ امْرأَةٌ تَفْعَل ذلكَ؛ قالَ رُؤْبة:
إِن كنتَ فِي أَمْرِك فِي شماسِ
{فاسْطُ على آلِكَ} سَطْوَ الماسِي والأيدِي {السَّواطِي: الَّتِي تَتَناوَلُ الشيءَ؛ قَالَ الشاعِرُ:
تَلَذُّ بأَخْذِها الأَيدِي السَّواطِي} وسَاطَاهُ: رَفَقَ بِهِ؛ عَن ابنِ الأعْرابيِّ أَيْضاً كَمَا فِي التَّهذيب؛ فَهُوَ مِن الأضْدادِ.
{وسَطاها: وَطِئَها؛ عَن أَبي سعيدٍ؛ ويُرْوَى عَنهُ بالمعْجَمةِ أَيْضاً كَمَا سَيَأْتي.

رو

ى1 رَوِىَ مِنَ المَآءِ, (T, S, M, Mgh, Msb, K,) and اللَّبَنِ, (M, K,) aor. ـْ (T, S, Msb, K,) inf. n. رِىٌّ (T, S, M, Mgh, * K) and رَىٌّ, (S, K,) or the former is a simple subst. and the latter is the inf. n., (Msb,) or the latter is an inf. n. and also a simple subst., (M, K,) and رِوًى, (S, M, K,) the last erroneously written, in [some of] the copies of the K, رَوَى, as though it were a pret. verb [like رَوِىَ]; (TA;) and ↓ ارتوى and ↓ تروّى; (S, M, Msb, K;) all signify the same; (T, S, M, * Msb, K;) [or the last probably has an intensive meaning;] He was satisfied, or he satisfied himself, with drinking of water [and of milk]; he drank thereof enough to quench, or satisfy, his thirst; contr. of عَطِشَ. (Mgh in explanation of the first.) b2: And رَوِىَ النَّبَاتُ, (M,) or الشَّجَرُ, (K,) مِنَ المَآءِ; (TA;) and ↓ تروّى; (M, K;) [The plant, or herbage, or the trees, had plentiful irrigation: or] i. q. تَنَعَّمَ [i. e., became flourishing and fresh, luxuriant, juicy, succulent, or sappy]; (M, K;) or became bright and fresh, by reason of plentiful irrigation. (TK.) b3: رَوِىَ and ↓ ارتوى and ↓ تروّى are also used metaphorically, as meaning (tropical:) He was, or became, in a good state or condition; and in the enjoyment of much ease, pleasantness, softness, or delicacy, of life. (Har p. 100.) b4: شَبِعْتُ مِنْ هٰذَا الأَمْرِ وَ رَوِيتُ is likewise metaphorical, meaning (tropical:) I have become, or I became, disgusted [or satiated to loathing] with this thing, or affair. (S * and TA in art. شبع.) b5: See also a verse cited voce إِلَى, (p.

85,) in which يَرْوَى is made trans. by means of that particle in the place of مِنْ.

A2: رَوَى عَلَى أَهْلِهِ, (T, S, M, K,) and لِأَهْلِهِ, (S, M, K,) aor. ـْ inf. n. رَيَّةٌ, or رِيَّةٌ, (accord. to different copies of the T, [the former app. indicated to be the right by what is said in the next sentence,]) or رَىٌّ, (M, [probably also correct,]) He brought water to his family: (S, M, K:) [but in the T it is implied that the meaning is like that of the phrase here following:] رَوَى القَوْمَ, (ISk, T, S, K,) aor. as above, (ISk, T, S,) inf. n. ريّة, (so in the TA,) He drew water for the people, or party. (ISk, T, S, K.) You say, مِنْ أَيْنَ رَيَّتُكُمْ, with fet-h to the ر, (S,) or رِيَّتُكُمْ, (so in the T,) meaning Whence is your providing of yourselves with water? (المَآءَ ↓ مِنْ أَيْنَ تَرْتَوُونَ: T, immediately after the latter of the foregoing phrases; and S, immediately after the former of them:) so says ISk. (T.) And رَوَى عَلَى اليَعِيرِ He drew water upon the camel. (M. [See سَانِيَةٌ.]) b2: And رَوَى

المَآءَ, aor. ـْ [inf. n., app., رِوَايَةٌ,] He (a camel) bore, carried, or conveyed, water. (Msb, TA.) b3: Hence, (Msb, TA,) رَوَى الحَدِيثَ, (T, S, M, Mgh, Msb, K,) and الشِّعْرَ, (T, S, M, Mgh,) عَنْهُ, (MA,) aor. ـْ (T,) inf. n. رِوَايَةٌ; (T, S, M, Mgh, K;) and ↓ تروّاهُ; (M, K;) both signify the same; (K;) He bore in his memory, knowing by heart, (حَمَلَ,) and transmitted [orally], related, recited, or rehearsed, the tradition, narrative, or story, (Msb, TA,) and the poetry, (TA,) [as learned, or heard, or received,] from him; (MA;) [he related, recited, or rehearsed, the tradition, &c., and the poetry, by heart from him:] you say to a man, أَنْشِدِ القَصِيدَةَ [ “ Recite thou the ode ”]; but you do not say, اِرْوِهَا unless you mean thereby Relate thou it by heart. (S, TA.) [One says also, رُوِىَ عَنْهُ, meaning It has been related as heard, or received, from him. And رُوِىَ كَذَا, and يُرْوَى كَذَا, meaning It has been related, and it is related, (otherwise, i. e.) thus; with the substitution of such a word &c.: and often meaning it has been read, and it is read, &c. And فِى رِوَايَةٍ كَذَا, meaning According to one relation, or way of relation or relating, thus: and often meaning according to one reading, thus.]

A3: رَوَى الحَبْلَ, (M, K,) [aor. ـْ inf. n. رَىٌّ, (M,) He twisted the rope: (M, K:) or he twisted the rope well, or thoroughly, or soundly. (M.) b2: رَوَى عَلَى الرَّجُلِ, (S, M, TA,) in the copies of the K, erroneously, الرَّحْلِ, (TA,) He bound the man (S, M, K, * TA) with the rope called رِوَآء (M, TA) upon the back of the camel, (S, K, *) lest he should fall (S, M, K, * TA) from the camel (M) in consequence of his being overcome by sleep. (S, M, * TA.) And رَوَيْتُ عَلَى

الرَّاوِيَةِ, aor. ـْ inf. n. رَىٌّ, I bound the رِوَآء

upon the leathern water-bag, or pair of leathern water-bags, called راوية. (T.) You say, رَوَى

عَلَيْهِ, inf. n. رَىٌّ; and ↓ اروى; He bound him, or it, with the rope [called رِوَآء, as is implied in the M]. (M, * TA.) And الرِّوَآءَ عَلَى البَعِيرِ ↓ اروى

[He bound the رواء upon the camel]; like رَوَاهُ. (TA.) And ↓ رواى He bound a load with the رِوَآء. (TA.) 2 روّى, inf. n. تَرْوِيَةٌ: see 4, in two places: b2: and 5. [Hence,] يَوْمُ التَّرْوِيَةِ [The day of providing oneself with water;] the eighth day of Dhu-l-Hijjeh; (T, Msb;) the day before that of 'Arafeh: (M:) so called because they (the pilgrims, T) used to provide themselves (يَتَزَوَّدُونَ, T, M, or ↓ يَتَرَوَّوْنَ, Msb, and so in a copy of the T, or ↓ يَرْتَوُونَ, S, K) on that day with water (T, S, M, * Msb, K) for the aftertime, (S, Msb, K,) and to rise and go, or when rising to go, to Minè, where is no water, [or, accord. to the Msb, where was little water,] therefore they provided themselves fully with water, or therefore they provided themselves with water from Mekkeh for the alighting and abiding at Minè: (T, accord. to two different copies:) or [it means the day of consideration, or thought; (from another signification of the verb, as will be seen from what follows;) and is so called] because Abraham was considering, or thinking upon, his dream (وَ يَتَفَكَّرُ فِى رُؤْيَاهُ ↓ كَانَ يَتَرَوَّى) [on that day], and on the ninth he knew [that his dream was from God], and on the tenth he desired to act [according to his dream] (اِسْتَعْمَلَ). (K. [and in a similar manner it is explained in the Ksh and by Bd in xxxvii. 101. See also 2 in art. روأ]) b3: روّى رَأْسَهُ بِالدُّهْنِ, and الثَّرِيدَ بِالــدَّسَمِ, (T, TA,) He moistened [his head, app. much, or saturated it, i. e. its hair, with oil, or grease, and the broken, or crumbled, bread with grease, or gravy]. (TA.) A2: روّاهُ الشِّعْرَ, (T, S, M, Mgh, K,) and الحَدِيثَ, (M, Mgh, Msb,) inf. n. as above; (S;) and إِيَّاهُ ↓ ارواهُ; (S, K;) He made him to relate by heart the poetry, (S, M, * Mgh, * K, * TA,) and the tradition, narrative, or story; (M, Mgh, TA;) he made him to bear in his memory, knowing by heart, and to transmit, relate, recite, or rehearse, (Msb, TA,) the poetry, (TA,) and the tradition, narrative, or story; (Msb, TA;) [or he taught him to do so; i. e.] he related to him by heart (رَوَى لَهُ) the poetry, (T, TA,) and the tradition, narrative, or story, (TA,) until he retained it in his memory, for the purpose of relating it by heart [as learned, or heard, or received,] from him. (T, TA. *) and رُوِّينَا الحَدِيثَ [We had the tradition, narrative, or story, related to us by heart; and in like manner, الشِّعْرَ the poetry]. (Msb, TA.) A3: رَوَّيْتُ فِى

الأَمْرِ, (S, K, [though Freytag represents the verb as being in the K without teshdeed, and Golius explains the verb nearly in the same manner with and without teshdeed,]) inf. n. as above, (TA,) He looked into the thing, or affair, or case; inspected it; examined it; considered it; or thought upon it; (S, M, K, TA;) deliberately, or leisurely; without haste; a dial. var. of رَوَّأْتُ [q. v.]: (M, TA:) [and فِيهِ ↓ تَرَوَّيْتُ app. signifies the same:] see يَتَرَوَّى in the former half of this paragraph, in an explanation of يَوْمُ التَّرْوِيَةِ.4 ارواهُ (M, MA, Msb, K) مِنَ المَآءِ (MA) [and من اللَّبَنِ], inf. n. إِرْوَآءٌ; (KL, and Har p. 67;) and ↓ روّاهُ (MA, Msb) مِنْهُ, (MA,) inf. n. تَرْوِيَةٌ; (KL;) He satisfied him, or made him to be satisfied, with drinking of water [and of milk]; he satisfied, or quenched, his (another's) thirst, by a drink, or draught, of water [and of milk]; (M, * MA, Msb, * K, * KL; *) he did away with his thirst [thereby]. (Har ubi suprà.) One says of a she-camel abounding in milk, هِىَ تُرْوِى

الصَّبِىَّ [She satisfies the thirst of the young child]: because he sleeps in the beginning of the night, and they desire that her flow of milk may be early, before his sleeping. (M, TA.) [And in like manner, ارواهُ is said of water, and of milk, &c., meaning It satisfied his thirst.] b2: [Hence, اروى and ↓ روّى signify also He watered, or irrigated, plentifully a plant, or herbage, or a tree; or rendered it flourishing and fresh, luxuriant, succulent, or sappy, by plentiful irrigation: see 1, second sentence.]

A2: See also 2, in the middle of the paragraph.

A3: And see 1, last three sentences.5 تروّى: see 1, first three sentences. b2: Yousay also, تَرَوَّوْا and ↓ رَوَّوْا, meaning They provided themselves with water. (M.) And كَانُو يَتَرَوَّوْنَ مِنَ المَآءِ; (Msb, and so in a copy of the T; see 2, second sentence;) or من المآء ↓ يَرْتَوُونَ; (S and K; see again 2, second sentence;) [They used to provide themselves with water:] and المَآء ↓ مِنْ أَيْنَ تَرْتَوُونَ [Whence do ye provide for yourselves water?]. (T and S; see 1, in the middle of the paragraph.) b3: And تَرَوَّتِ اللُّقْمَةُ بِالسَّمْنِ [The morsel was imbued, or soaked, with clarified butter]. (En-Nadr, TA in art. ريغ.) A2: تروّى الحَدِيثَ, and الشِّعْرَ: see 1, in the latter half of the paragraph.

A3: تَرَوَّتْ مَفَاصِلُهُ: see 8.

A4: تروّى فِيهِ: see 2, in two places.8 ارتوى: see 1, first and third sentences: b2: and see also 5, in two places. b3: ارتوت النَّخْلَةُ The palm-tree, having been planted in a hollow dug for the purpose, was watered at its root. (Lth, T.) A2: It (a rope) was twisted: (M, K:) or was twisted well, or thoroughly, or soundly: (M:) or was thick in its strands: (S:) or was composed of many strands, and thick, and very compact. (Lth, T.) b2: And ارتوت مَفَاصِلُهُ His joints (those of a beast, T, or those of a man, S) were, or became, well-proportioned and thick; (T, S, K;) and so ↓ تروّت. (M, K.) رَوٌّ: see رَوَآءٌ.

رُىٌّ: see what next follows: A2: and see also art. رى.

رِىٌّ, said by Esh-Shámee, in his “Seereh [of the Prophet],” to be also with damm [i. e. ↓ رُىٌّ, which is anomalous, like رُيَّا, for رُؤْيَا], (MF, TA,) is an inf. n. of رَوِىَ: (T, S, M, Mgh, * K:) and also (M, K) a simple subst. from that verb [meaning The state of being satisfied with drinking of water and of milk; the state in which one is satisfied with drinking or drink; the state of having drunk enough to quench, or satisfy, the thirst]. (M, Msb, K.) One says, فُلَانٌ فِى رِىٍّ

وَ مَشْبَعٍ [Such a one is in a state in which he is satisfied with drink and food]. (T, A, TA, all in art. نظر.) b2: [Also, as is indicated in the K &c., in relation to plants or herbage, or to trees, The state of having plentiful irrigation; or of being flourishing and fresh, luxuriant, juicy, succulent, or sappy, by reason of plentiful irrigation.]

A2: عَيْنٌ رِبَّةٌ A source abounding with water. (S.) A3: See also art. رى.

رِوًى: see رَوَآءٌ. b2: رُطَبٌ رِوًى Dates when they ripen [after they have been cut off,] not upon their palm-trees; as also ↓ مُرْوٍ. (TA.) رُويَا: see رُؤْيَا, in art. رأى.

رَوَآءٌ and ↓ رِوًى (T, S, M, K [in this last improperly said to be like إِلَى, which is without tenween,]) and ↓ رَوِىٌّ (M, K) Sweet water: (S:) or water that causes him who comes to it to return with his thirst satisfied; (T, S; *) applied only to water that has a continual increase, and does not become exhausted, nor cease: (T:) or abundant water, that satisfies the thirst. (M, K.) b2: [Hence,] الرَّوَآءُ is a name of The well of Zemzem. (K, TA.) A2: And رواء, (so in the TA, as from the K, and as mentioned by Az on the authority of IAar, [but I have looked for it in vain in two copies of the T, app. رَوَآءٌ, or perhaps ↓ رِوَآءٌ, like the Pers\.

رِوَا, for one of these two may be from the other,] or ↓ رَوٌّ, (so accord. to my MS. copy of the K and accord. to the TK, [but this I think very dubious, and still more strange is the reading in the CK, which is رِو,]) Abundance of herbage, or of the goods, conveniences, or comforts, of life. (K.) رُوَآءٌ [for رُؤَآءٌ, (see رِئْىٌ, in art. رأى,) or of the measure فُعَالٌ from الرِّىُّ, (see Har p. 24,)] i. q. مَنْظَرٌ [as meaning A pleasing, or goodly, aspect; or beauty of aspect]: so in the phrase رَجُلٌ لَهُ رُوَآءٌ [A man having a pleasing, or goodly, aspect]. (S.) رِوَآءٌ A rope with which the two leathern water-bags are bound upon the camel: (T:) or a rope with which goods, or furniture, or utensils, &c., are bound upon the camel; (S, K;) and with which a man is bound upon a camel, lest he should fall in consequence of his being overcome by sleep: (M, and Ham p. 321:) or one of the ropes of the [tent called] خِبَآء: and sometimes the load is bound therewith upon the camel: accord. to AHn, it is thicker than well-ropes: (M:) and ↓ مِرْوًى signifies the same: (T, K:) pl. of the former أَرْوِيَةٌ; (T, S, K;) and of ↓ the latter مراوى, (T, K,) i. e. مَرَاوَى, and مَرَاوٍ. (TA.) A2: See also رَوَآءٌ.

رَوِىٌّ: see رَوَآءٌ. b2: Also A full, or complete, drink. (K, TA.) You say, شَرِبْتُ شُرْبًا رَوِيًّا (S, TA) I drank a full, or complete, drink. (TA.) b3: And A cloud of which the rain-drops are large, (S, K,) and vehement in their fall; like سَقِىٌّ: (S:) pl. أَرْوِيَةٌ. (TA.) b4: And, accord. to IAar, One who gives to drink; or a waterer; syn. سَاقٍ: [in one copy of the T, in the place of السَّاقِى as explanatory of الرَّوِىُّ, I find التَّأَنِّى, which I think an evident mistranscription:] b5: and Weak: b6: and Sound in body and intellect. (All three from the T.) A2: Also The [funda-mental] rhyme-letter; (S, M, K;) the letter upon which the ode is founded, and which is indispensable in every verse thereof, in one place; as, for instance, the [final] ع in the verse here following: إِذَا قَلَّ مَالُ المَرْءِ قَلَّ صَدِيقُهُ وَ أَوْمَتْ إِلَيْهِ بِالعُيُونِ الأَصَابِعُ [When the wealth of the man becomes little, his friends become few, and, together with the eyes, the fingers make signs to him]: (Akh, M:) [when two or more letters are indispensable to the rhyme, only one of them is thus termed, according to rules fully explained in the M and in the treatises on versification:] IJ mentions رَوِيَّاتٌ as its pl.; but [ISd says,] I think him to have stated this carelessly, and not to have heard it from the Arabs. (M.) One says قَصِيدَتَانِ عَلَى

رَوِىٍّ وَاحِدٍ [Two odes constructed upon one rhymeletter; or having one fundamental rhyme-letter]. (S.) رِوَايَةٌ [an inf. n. of رَوَى, q. v., when used as a subst., meaning A relation, or recital, &c.,] has for its pl. رَوَايَا. (JM.) See رَاوِيَةٌ, last sentence but one.

رَوِيَّةٌ A want, or thing wanted: (A 'Obeyd, T, S:) so in the saying, لَنَا عِنْدَ فُلَانٍ رَوِيَّةٌ [We have a want to be supplied to us on the part of such a one; meaning we want a thing of such a one]: (A 'Obeyd, T:) and لَنَا قِبَلَكَ رَوِيَّةٌ [We have a want to be supplied to us on thy part; we want a thing of thee]. (S.) b2: And The remainder of a debt and the like. (S.) A2: Also, (S,) or رَوِيَّةٌ فِى أَمْرٍ, (M, K, *) thus usually pronounced without ء, (S,) [originally رَوِيْئَةٌ,] Inspection, examination, consideration, or thought, of an affair; (S, M, K;) without haste: (M:) pl. رَوَايَا. (JM, TA.) You say, مَضَى عَلَى وَجْهِهِ بِغَيْرِ رَوِيَّةٍ [He went at random, heedlessly, or in a headlong manner, without consideration]. (A in art. ركب.) See رَاوِيَةٌ, near the end. [See also رَوِيْئَةٌ in art. روأ.) رَجُلٌ رَوَّآءٌ A man whose habitual work, or occupation, is the drawing of water by means of the رَاوِيَة [q. v.]: you say, جَآءَ رَوَّآءُ القَوْمِ [The people's habitual drawer of water by means of the راوية came]. (T.) رَيَّا [originally رَوْيَا] A sweet odour (T, M, K) of anything. (T.) One says of a woman, إِنَّهَا لَطَيِّبَةُ الرَّيَّا, meaning Verily she is sweet in the odour of her body: and hence the saying of Imrael-Keys, إِذَا قَامَتَا تَضَوَّعَ المِسْكُ مِنْهُمَا نَسِيمَ الصَّبَا جَآءَتْ بِرَيَّا القَرَنْفُلِ [When they stand, the fragrance of musk is diffused from them, like the breath of the east wind that has brought the sweet odour of the clove]. (T.) A2: It is also fem. of رَيَّانُ. (T, S, M, &c.) رَيَّانُ [originally رَوْيَانُ] an epithet from رَوِىَ; (T, M, Mgh, Msb, K;) Satisfied with drinking [of water and of milk &c.]; having drunk [thereof] enough to quench, or satisfy, his thirst; contr. of عَطْشَانُ: (S, Mgh: *) fem. رَيَّا, (T, S, M, Mgh, Msb, K,) in which the ى is not changed into و because the word is an epithet; for it is changed into و only in a subst., of the measure فَعْلَى, of which ى is the final radical, as in تَقْوَى; so that if it were a subst., it would be رَوَّى; (S, M;) originally رَوْيَا: (M:) as to رَيَّا that is thought to be used as the proper name of a woman, it is, thus used, an epithet, like الحَارِثُ and العَبَّاسُ, though without the article ال: (S, * M:) the pl. is روَآءٌ, (T, S, M, Mgh, Msb, K,) with kesr and medd., (S,) in measure like كِتَابٌ, (Msb,) masc. and fem. (Mgh, Msb.) You say قَوْمٌ رِوَآءٌ مِنَ المَآءِ [A people, or party, satisfied with drinking of water]. (S.) b2: And نَبْتٌ رَيَّانُ and شَجَرٌ رِوَآءٌ [A plant, or herbage, and trees, having plentiful irrigation: or flourishing and fresh, luxuriant, juicy, succulent, or sappy, by reason of plentiful irrigation: see the verb]. (M.) b3: [Hence,] رَيَّانُ signifies also (assumed tropical:) Full of fat and flesh. (JM.) And you say وَجْهٌ رَيَّانُ (tropical:) [A plump face]; an expression of dispraise [app. when relating to a man, but not otherwise; for رَيَّانُ, or رَيَّا, applied to a youth, or to a woman, or a limb of a woman, meaning plump and juicy, is used by way of praise]: opposed to وَجْهٌ ظَمْآنُ. (A and TA in art. ظمأ.) And اِمْرَأَةٌ رَيَّا المُخَلْخَلِ (assumed tropical:) [A woman full, or plump, in the place of the anklet]. (JM.) And فَرَسٌ رَيَّانُ الظَّهْرِ (assumed tropical:) A horse fat in the portion of flesh and sinew next the back-bone on each side. (T.) رَاوٍ [as the act. part. n. of رَوَى] is used in relation to water [as meaning Bringing, or one who brings, water to his family: and drawing, or one who draws, water for others: and a camel carrying, or that carries, water; whence the subst.

رَاوِيَةٌ, q. v.]. (S, TA.) b2: And [hence] it is used also in relation to poetry (T, S, M) and to traditions or narratives or stories (T, M, Mgh, K) [as meaning A relater, reciter, or rehearser, by heart, of poetry, and of traditions, or narratives or stories, learned, or heard, or received, from another]: and in like manner ↓ رَاوِيَةٌ, but in an intensive sense [as meaning a large, or copious, relater or reciter or rehearser, &c.]; (T, S, M, Mgh, K;) i. e. كَثِيرُ الرِّوَايَةِ; (T, * TA;) as in the phrase رَجُلٌ رَاوِيَةٌ لِلشِّعْرِ [a man who is a large, or copious, relater &c. of poetry]: (S:) the pl. of رَاوٍ is رُوَاةٌ. (S, TA.) A2: Also One who has the superintendence, management, or care, of horses (مَنْ يَقُومُ عَلَى الخَيْلِ [strangely rendered by Freytag, who seems to have read عَلَى الجَمَلِ, “constrictus fune et stans super cameli dorso ”]). (M, K.) رَاوِيَةٌ A camel, (A 'Obeyd, T, S, K,) or a mule, or an ass, (S, and so in the K with the exception of “ and ” for “ or,”) upon which water is drawn: (A 'Obeyd, T, S, K: [see سَانِيَةٌ:]) or a camel that carries water; (M, * Mgh, Msb;) and then applied to any beast upon which water is drawn: (Msb:) [but it is disputed whether this be the primary or proper signification, or whether it be secondary or tropical, as will be shown by what follows:] and also a man who draws water (A 'Obeyd, T, TA) for his family: (TA:) the ة is affixed [لِلنَّقْلِ, i. e. for the purpose of transferring the word from the category of epithets to that of substantives; or] to give intensiveness to the signification: (Msb:) pl. رَوَايَا [by rule رَوَآءٍ, being originally of the measure فَوَاعِلُ, not فَعَائِلُ]. (S, M, TA.) Also A مَزَادَة [or leathern water-bag] (A 'Obeyd, T, S, M, Mgh) composed of three skins, (Mgh,) containing water; (M, K;) so called as being the receptacle in which is the water borne by the camel [thus called]; (A 'Obeyd, T;) or the مزادة is thus termed by the vulgar, but this application of the word is allowable as metaphorical: (S:) or it signifies a pair of such water-bags (مَزَادَتَانِ [see مَزَادَةٌ in art. زيد]): (T:) [accord. to ISd,] it is applied to the مزادة, and then to the camel, because of the nearness of the latter to the former: (M:) or its primary application is to the camel: (S, Mgh:) accord. to some, its application to the camel is proper; and to the مزادة, tropical: accord. to others, the reverse is the case: (MF, TA:) the pl. is رَوَايَا, as above. (Mgh, TA.) b2: One says of a weak person who is in easy circumstances, مَا يَرُدُّ الرَّاوِيَةَ, meaning He is unable to turn back the راوية [or camel bearing a water-bag or pair of water-bags,] notwithstanding its being heavily burdened by the water that is upon it. (M.) b3: And the Prophet applied the appellation رَوَايَا البِلَادِ [The camels bearing water for the irrigation of the countries, or the water-bags borne by camels for the irrigation of the countries,] to (assumed tropical:) the clouds, by way of comparison. (TA.) b4: رَوَايَا is also applied as an appellation to (assumed tropical:) The chiefs of a people; (IAar, Th, T;) as pl. of رَاوِيَةٌ; the chief who bears the burden of the bloodwits owed by the tribe being likened to the camel thus termed. (T, M. *) A Temeemee, mentioning a party that had attacked his tribe, said, لَقِينَاهُمْ فَقَتَلْنَا الرَّوَايَا وَ أَبَحْنَا الزَّوَايَا meaning [We encountered them, and] we slew the chiefs, and gave permission to occupy, or to plunder, the houses, or tents. (T.) b5: رَوَايَا also occurs in a trad., in which it is said, شَرُّ الرَّوَايَا رَوَايَا الكَذِبِ, and accord. to some, it is, in this instance, pl. of رَاوِيَةٌ (JM, TA) in the first of the senses explained above; so that the meaning is, (assumed tropical:) The worst of those who carry tidings are those who carry false tidings; such persons being likened to the beasts so called, in respect of the fatigue that they undergo: (JM:) or it is pl. of ↓ رَوِيَّةٌ; (JM, TA;) and the meaning is, the worst of thoughts are those that are untrue, not right, nor tending to good: or it is pl. of ↓ رِوَايَةٌ; and the meaning is, the worst of relations, or recitals, are those that are untrue. (JM.) b6: See also رَاوٍ.

أَرْوَى: see the next paragraph, in two places.

أُرْوِيَّةٌ, (T, S, M, Msb, K,) originally [أُرْوُويَةٌ,] of the measure أُفْعُوِلَةٌ, (S, M, Msb,) and إِرْوِيَّةٌ, (Lh, M, K,) The female of the وُعُول, (El-Ahmar, A 'Obeyd, T, S, M, Msb, K,) which means mountain-goats: (TA:) or the female and the male; the former of which is also called عَنْزٌ, and the latter وَعِلٌ; (Az, T, Msb;) and which are of the [kind called] شَآءٌ; not of the [kind called] بَقَرٌ: (Az, T:) pl. أَرَاوِىٌّ, (El-Ahmar, A 'Obeyd, T, S, M, Msb, K,) of the measure أَفَاعِيلُ, (S,) a pl. of pauc., Msb,) applied to three (El-Ahmar, A 'Obeyd, T, S, M, K) and more, to ten [inclusive], (El-Ahmar, A 'Obeyd, T, M, K,) and ↓ أَرْوَى, applied to many, (El-Ahmar, A 'Obeyd, T, S, M, Msb, K,) of the measure أَفْعَلُ, (S, M, Msb,) erroneously held by Abu-l-'Abbás to be of the measure فَعْلَى; (M;) an irregular pl.; (Msb, K;) or [rather] it is a quasi-pl. n.; (M, K;) and أَرَوِىُّ is a broken pl. (M.) It is also a proper name of a woman: and so is ↓ أَرْوَى. (S.) مُرْوٍ: see رِوًى

مِرْوًى: see رِوَآءٌ, in two places.

شر

1 شَرَّ, (L, K,) sec. Pers\. شَرِرْتَ, (S, Msb, K, MF,) aor. ـَ (L, Msb, MF;) and sec. Pers\.

شَرُرْتَ, (S accord. to some copies, L, Msb, K, MF,) aor. ـُ (L, Msb, K, * MF;) and sec. Pers\.

شَرَرْتَ, (S accord. to some copies, M, K, MF,) aor. ـِ (M, K, MF;) of which three vars. the first is the best known; and the last is strange, and disallowed by most authorities; (MF;) inf. n. [of the first or third] شَرٌّ (S, K) and [of the first]

شَرَرٌ (S) and [of the second or third] شَرَارَةٌ, (S, K,) and شِرَّةٌ also is an inf. n. [syn. with شَرٌّ]; (S;) He (a man) was, or became, evil, a wrongdoer, unjust, bad, corrupt, wicked, mischievous, vitious, or depraved. (S, * L, Msb, K, * &c.) The manner in which the K mentions شَرَّ with the two aor. .

يَشُرُّ and يَشِرُّ [only, omitting the most common aor., i. e. يَشَرُّ,] obviously demands consideration. (MF.) One says, شَرِرْتَ يَا رَجُلُ [Thou hast been evil, or a wrongdoer, &c., O man], (S, K,) and so شَرُرْتَ and شَرَرْتَ. (S accord. to different copies, and K.) b2: شَرَّ, aor. ـَ also signifies He increased in evil, wrongdoing, &c. (L.) It is said in a prov., كُلَّمَا تَكْبَرُ تَشَرُّ [In proportion as thou growest old, thou increasest in evil, &c.]. (Az, L.) b3: مَا شَرَّهُ: see 4, last sentence.

A2: شَرَّهُ, (O, K,) aor. ـُ (O, TA,) inf. n. شُرٌّ, (O, K,) with damm, (K, [which is said in the TA to indicate that the aor. , not the inf. n., is with damm, but this is inconsistent with the common practice of the author of the K, and is evidently wrong,]) He blamed him; found fault with him; attributed or imputed to him, charged him with, or accused him of, a vice, fault, defect, blemish, or something amiss. (O, K, * TA. [See also 4.]) One says, مَا قُلْتُ ذَاكَ لِشُرِّكَ وَإِنَّمَا قُلْتُةُ لِغَيْرِ شُرِّكَ I said not that to find fault with thee, but I only said it for a different purpose than that of finding fault with thee: (S, TA:) or this has a different meaning, which see below, voce شُرٌّ. (TA.) One says also, قَدْ قَبِلْتُ عَطِيَّتَكَ ثُمَّ رَدَدْتُهَا عَلَيْكَ مِنْ غَيْرِ شُرِّكَ وَلَا ضُرِّكَ, meaning [I have accepted thy gift; then I have given it back to thee] without rejecting it to thee or blaming thee [and without injuring thee]. (IAar, TA.) A3: Also شَرَّهُ, (S,) or شَرَّهُ فِى الشَّمْسِ, (A,) [aor. and inf. n. as in the next sentence;] and ↓ شرّرهُ, (A,) inf. n. تَشْرِيرٌ; (S;) and ↓ اشرّهُ; and ↓ شَرْشَرَهُ; (A;) He spread it (i. e. a garment, or piece of cloth, S, or some other thing, TA) in the sun: (S, A, TA:) this is the primary signification. (TA.) And [hence,] شَرَّهُ, (S, K,) aor. ـُ (S,) inf. n. شَرٌّ; (S, K;) and ↓ اشرّهُ, (K,) inf. n. إِشْرَارٌ; (TA;) and ↓ شرّرهُ, (K,) inf. n. as above; (TA;) and شَرَّاهُ [or شَرَاهُ without tesh-deed?]; (K;) He put it (i. e. [the preparation of curd called] أَقْط, and flesh-meat, S, K, and the like, and salt, S, and a garment, or piece of cloth, and the like, K) upon a خَصَفَة, (S, K,) i. e. a mat, (TA,) or some other thing, (K,) to dry. (S, K.) And شرّهُ He sprinkled it; namely, salt. (R, MF.) 2 شرّرهُ inf. n. تَشْرِيرٌ, He rendered him notorious, or infamous, among men. (Yz, K.) A2: See also 1, latter part, in two places.3 شارّهُ, (K,) inf. n. مُشَارَّةٌ, (S,) He acted with him in an evil manner; (K;) he treated him with enmity, or hostility: (L, TA:) he contended, or disputed, with him: (S, L, TA:) he did evil to him, obliging him to do the like in return. (L, TA.) [See also 3 in art. شرى: and see an ex. voce جَارَّ.]4 اشرّهُ He attributed, or imputed, to him evil, wrongdoing, injustice, or the like: (S, K:) but some disallow this. (S. [See also 1.]) b2: أَشَرُّوهُ They banished him, or drove him away, and caused him to be alone. (TA.) A2: See also 1, latter part, in two places. b2: [Hence, app.,] اشرّهُ signifies also (tropical:) He manifested it, revealed it, published it, or made it known. (S, A, K.) Thus in a verse of Imra-el-Keys, where he says, لَوْ يُشِرُّونَ مَقْتَلِى (assumed tropical:) [that they might publish, or make known, my slaughter]; as related by As; but it is better with س. (S.) A3: مَا أَشَرَّهُ, and ↓ مَا شَرَّهُ, [the latter of which is extr. with respect to form, but more commonly used than the former, meaning How evil, wrongdoing, unjust, bad, corrupt, wicked, mischievous, vitious, or depraved, is he!] phrases similar to مَا أَخْيَرَهُ and مَا خَيْرَهُ [which have the contr. meaning]. (TA in art. خير.) 8 اشترّ, said of a camel, [and of any clovenhoofed animal,] i. q. اجترّ, i. e. He ruminated, or chewed the cud: ج and ش being from one place of utterance. (IAth, TA.) 10 استشرّ He became possessor of a great herd, such as is termed إِشْرَارَة, of camels. (K.) R. Q. 1 شَرْشَرَهُ, (A 'Obeyd, K,) inf. n. شَرْشَرَةٌ, (S,) He split it, or clave it: (A 'Obeyd, S:) and cut it much, or in many pieces. (A 'Obeyd, S, K.) b2: He bit it, and then shook it; namely, a thing. (O, K, TA. [In the CK, نَقَضَهُ is erroneously put for نَفَضَهُ.]) b3: شَرْشَرَتْهُ الحَيَّةُ The serpent bit him. (L, K. *) b4: شرشرت المَاشِيَةُ النَّبَاتَ The cattle ate the herbage. (K.) b5: شرشر السِّكِّينَ He sharpened, (K,) or rubbed, (O,) the knife upon a stone, (O, K, TA,) so that its edge became rough. (O, TA.) b6: See also 1, latter part.

A2: شَرْشَرَ, inf. n. as above, It (a bird) expanded and flapped its wings, without alighting; like رَفْرَفَ. (TA in art. فرش.) R. Q. 2 تَشَرْشَرَ It became separated, or scattered. (A.) شَرٌّ (S, A, Msb, K, &c.) and ↓ شُرٌّ, (Kr, K,) the former of which is the more chaste, (TA,) and ↓ شِرَّةٌ (Ham p. 629) Evil, [moral and physical;] (L, Msb;) wrongdoing, injustice, badness, corruptness, wickedness, mischievousness, vitiousness, or depravity: (Msb:) [and evil fortune, misfortune, woe, or unhappiness:] contr. of خَيْرٌ: (S, A, K:) pl. شُرُورٌ. (Msb, K.) It is said in a trad., in a form of prayer, (TA,) used by the Prophet, (Msb,) وَالخَيْرُ كُلُّهُ بِيَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ, (Msb, * TA,) meaning [And all good is in thy hands, and evil i. e.] wrongdoing, or injustice, or corruptness, is not imputable to Thee: (Msb, TA:) or evil is not a means of advancement in thy favour, or of obtaining thine approval: or evil speech does not ascend to Thee. (Nh, L.) b2: شَرٌّ also signifies (assumed tropical:) Poverty. (K.) b3: And (assumed tropical:) Fever. (K.) b4: It is also an epithet, applied to a man, (Yoo, S,) and so is ↓ شَرِيرٌ, (Akh, S, A, Msb, K,) meaning Evil, wrongdoing, unjust, bad, corrupt, wicked, mischievous, vitious, or depraved: (Yoo, * Akh, * S, * A, * Msb, K: *) [fem. of the former شَرَّةٌ, like as خَيْرَةٌ is fem. of its contr. خَيْرٌ; and شُرَّى, fem. of أَشَرُّ, is used in the same sense, as will be shown in what follows:] the pl. of شَرٌّ, (Yoo, S,) or of ↓ شَرِيرٌ, (Akh, S, Msb, K,) is أَشْرَارٌ, (Yoo, Akh, S, Msb, K,) and of the former شِرَارٌ; (Ham p. 514;) and you say قَوْمٌ أَشِرَّآءُ [pl. of شَرٌّ or of ↓ شَرِيرٌ]. (S.) A woman of the Arabs, (S, L,) who, accord. to some, was of the Benoo-'Ámir, (L,) is related to have said, ↓ أُعِيذُكِ بِاللّٰهِ مِنْ نَفْسٍ حَرَّى وَعَيْنٍ شُرَّى, meaning [I charm thee by invoking God, against a thirsty soul, and] an evil, or a malignant, eye: (S, L:) or an eye that looks at one with vehement hatred. (TA.) And الشَّرُّ [The evil one] is an appellation of Iblees. (K.) b5: [It is also used to denote the comparative and superlative degrees; like the contr. خَيْرٌ.] You say, هُوَ شَرٌّ مِنْكَ [He is worse, or more evil or wrongdoing &c., than thou]. (K.) And هٰذَا شَرٌّ مِنْ ذَاكَ [This is worse, &c., than that]. (Msb.) And فُلَانٌ شَرُّ النَّاسِ [Such a one is the worst, &c., of mankind]; (S;) and ↓ أَشَرُّ; (S, Msb, K;) this latter being the original, (Mgh, Msb,) but rare, (K,) or bad, (S, K,) peculiar to the dial. of the Benoo-'Ámir, (Msb,) or unused. (Mgh.) The fem. [of شَرٌّ] is شَرَّةٌ, [like as the fem. of its contr., خَيْرٌ, is خَيْرَةٌ,] (K,) and (of أَشَرُّ, S, * or of شَرٌّ, which is used for أَشَرُّ, Kr) ↓ شُرَّى. (S, Kr, K.) And [using the dim. form of شَرٌّ,] you say, مِنْكَ ↓ هُوَ شُرَيْرٌ [He is a little worse, &c., than thou]. (Ibn-Buzurj, TA in art. خير. [See خَيْرٌ.]) A2: مَا شَرَّ for مَا أَشَرَّ: see 4.

شُرٌّ A vice, fault, defect, blemish, or something amiss: (TA:) a thing disapproved, disliked, or hated. (K, TA.) You say, مَا رَدَدْتُ هٰذَا عَلَيْكَ مِنْ شُرٍّ بِهِ I did not give this back to thee on account of any fault &c., in it, but I preferred to give it to thee. (TA.) And مَا قُلْتُ ذَاكَ لِشُرِّكَ I said not that on account of a thing that thou disapprovest, &c.: (K, TA:) or this has a different meaning, expl. above in the first paragraph. (TA.) b2: See also شَرٌّ, first sentence.

شِرَّةٌ: see شَرٌّ, first sentence. b2: Also The inordinate desire, or eagerness, (S,) and sprightliness, of youth: (S, K:) and in an absolute sense, inordinate desire, or eagerness; and [simply] desire; and sprightliness: (TA:) [and] sharpness, and angriness. (Har p. 35.) It is said in a trad., إِنَّ لِهٰذَا القُرْآنِ شِرَّةً ثُمَّ إِنَّ لِلنَّاسِ عَنْهُ فَتْرَةً [Verily there is an eagerness for this Kur-án: then men have a weariness of it]. (L.) شَرَرٌ; n. un. with ة: see what next follows.

شَرَارٌ, (S, A, O, Msb, TA,) accord. to the K شِرَارٌ, but this is a mistake, (MF,) and ↓ شَرَرٌ, (S, A, O, Msb, K,) which is a contraction of شَرَارٌ, (Msb,) Sparks of fire: (S, O, Msb, K:) n. un. of each with ة. (S, A, O, Msb, * K.) See an ex. voce شَرَّارٌ.

شَرِيرٌ: see شَرٌّ, in three places.

A2: Also The side of the sea, or of a great river; (AHn, K;) the shore thereof: (Kr, TA:) or the part that is near to a sea or great river: pl. أَشِرَّةٌ: (AA, TA:) which signifies also seas or great rivers [themselves]. (TA.) b2: And (as some say, TA) A kind of tree that grows in the sea, or in a great river. (K, TA.) شُرَيْرٌ dim. of شَرٌّ: see the latter, last sentence but one.

شَرِيرَةٌ A [large needle such as is termed] مِسَلَّة (K, TA) of iron. (TA.) شِرَّارٌ [Emitting many sparks]. One says, أَبُوكَ

↓ نَارٌ شَرَّارَةٌ وَأَتْتَ مِنْهَا شَرَارَةٌ [Thy father is a fire that emits many sparks, and thou art a spark from it]. (A.) شَرَّانٌ Certain insects (K) resembling بَعُوض [or gnats], (S, K,) which cover the face of a man, but do not bite; sometimes called الأَذَى: (S:) of the dial. of the people of Es-Sawád: (T, TA:) [it is with tenween; for] the n. un. is with ة. (K.) شِرِّيرٌ (S, A, K) Abounding in شَرّ [or evil or wrongdoing &c.; very evil &c.]; applied to a man: (S, A:) pl. شِرِّيرُونَ (K) and أَشْرَارٌ, which latter is anomalous. (Ham. p. 699.) شَرْشَرٌ, (IAar, S, K,) or (so in the S, but in the K “ and ”) ↓ شِرْشِرٌ, (Ibn-Ziyád, S, K,) A certain plant, (S, K,) which extends along the ground like ropes, (Ibn-Ziyád, AHn, K,) in the same manner as the قُطْب, but having no thorns that hurt any one: (Ibn-Ziyád, AHn:) Az says that it is a well-known plant, seen by him in the desert; that it fattens the camels, and makes their milk plentiful; and that it is mentioned by IAar and others among the plants of the desert: ↓ شِرْشِرَةٌ is expl. in the K as though it were the name of another plant; but it is not so; for شِرْشِرٌ is the pl. [or rather coll. gen. n.] thereof: it is a herb smaller than the عَرْفَج, having a yellow flower, and twigs, or shoots, and large dust-coloured leaves: it grows in plain, or soft, ground; and spreads wide, as though it were ropes, by reason of length, of the measure of a man in a standing posture; and has berries (حَبّ), like those of the هَرَاس. (TA.) A2: شِوَآءٌ شَرْشَرٌ Roasted flesh-meat, of which the grease, or gravy, drips; (S, K;) like شَلْشَلٌ and رَشْرَاشٌ. (TA.) شِرْشِرٌ: see the next preceding paragraph.

شَرْشَرَةٌ, ('Ináyeh, and so in some copies of the K,) or ↓ شُرْشُرَةٌ, (so in other copies of the K, accord. to the TA,) sing. of شَرَاشِرُ, (K,) which signifies The fringe-like extremities of a tail; (S, * K, * A, TA;) and of wings. (TA.) b2: Hence, metaphorically, [or synecdochically,] the pl. is used as signifying (tropical:) The whole: and hence the saying, أَلْقَى عَلَيْهِ شَرَاشِرَهُ (tropical:) He betook himself altogether to it; as though, says As, by reason of his eagerness, he threw himself altogether upon it: accord. to EshShiháb, it means he betook himself [to it], openly or secretly: or شَرَاشِرُ signifies (assumed tropical:) the whole body; (K;) and القى عليه شراشره and أَجْرَانَهُ and أَجْرَامَهُ, provs. mentioned by Meyd, all signify the same [app. (assumed tropical:) he threw upon it the weight of his body: see Freytag's Arab. Prov., ii. 409 and 410: and see art. جرم]: or the first of these means (assumed tropical:) he loved it so that he courted death, or destruction, (اِسْتَهْلَكَ,) in his love of it: (TA:) or he loved it with a love that he would not give up, because of his necessity: (Lth, TA:) or (tropical:) he desired it inordinately, or eagerly, and loved it. (A.) [See also أَلْقَى عَلَيْهِ أَرْوَاقَهُ, voce رَوْقٌ. Accord. to different authorities,] شَرَاشِرُ also signifies (assumed tropical:) Burdens, or weights; (S, K;) sing. شَرْشَرَةٌ: (S:) and it is so expl. as used in the saying mentioned above: or it there signifies (assumed tropical:) weight, and whole person: or the reduplication implies intensiveness; as though this word originally signified weight of evil: but F, in his comments on the Preface of the Ksh, objects to this, as the word does not imply the contr. of خَيْرٌ, but dispersion. (TA.) Also (tropical:) Self: (K, TA:) and the saying mentioned above is expl. as meaning (tropical:) He threw himself upon it, through inordinate, or eager, desire, and love. (S, TA.) And (assumed tropical:) Love: (K:) or (assumed tropical:) love of self. (Kr, TA.) شُرْشُرَةٌ: see the next preceding paragraph.

شِرْشِرَةٌ A piece of anything. (K.) A2: See also شَرْشَرٌ.

شُرْشُورٌ A certain bird, (K, TA,) of small size; said by As to be thus called by the people of El-Hijáz; and by the Arabs of the desert, بَرْقَش [a mistranscription for بِرْقِش]: it is said to be dustcoloured; in elegance, like the حُمَّرَة; and to be a little larger than the عُصْفُور [or sparrow]. (L, TA.) [Freytag, on the authority of Dmr, says that it is the same as is called ابو براقش: (but see بِرْقِشٌ:) and describes it as being of an ashy colour, with some mixture of redness; and of the passerine kind.]

أَشَرُّ; and its fem., شُرَّى: see شَرٌّ, latter half, in three places. b2: شُرَّى is also applied to a woman as meaning A great imputer of vices, faults, or the like, to others. (AA, L.) إِشْرَارَةٌ A خَصَفَة, (S, K,) i. e. mat, (TA,) upon which [the preparation of curd called] أَقِط (S, K) and other things (S) are spread (S, K *) to dry; (TA;) [as also ↓ مَشَرُّ or ↓ مِشَرٌّ, as written in different copies of the S voce عَبَثَت:] or a piece of cloth, of those whereof a tent is composed, used for that purpose: (TA:) or a tablet of stone or wood, upon which flesh-meat is dried: (Lth, IAar:) pl. أَشَارِيرُ: or this pl. signifies pieces of flesh-meat cut into strips and dried: (S:) or the sing. signifies also flesh-meat cut into strips and dried. (K, TA.) A2: Also A great herd of camels: (K:) because scattered. (TA.) مَشَرٌّ or مِشَرٌّ: see the next preceding paragraph.

المُشَرْشِرُ The lion: (Sgh, K:) from الشَّرْشَرَةُ “ the biting ” a thing “ and then shaking ” it. (Sgh, TA.)

ور

ى1 وَرَى

, aor. ـِ inf. n. وَرْىٌ [and وُرِىٌّ and رِيَةٌ, K]; and وَرِىَ, aor. ـِ and ↓ أَوْرَى; It (a زَنْد) produced its fire. (Msb.) b2: وَرِيَتْ بِكَ زِنَادِى, or وَرَتْ: see art. زند, and see وَقَدَ and زَهَرَ, and راى. b3: قَدْحٌ لَا يُورِى: see خَيَّابٌ.2 وَرَّى بِشَىْءٍ عَنْ شَىْءٍ

[He pretended, or made believe, a thing, instead of a thing which he meant: as is shown by the explanation of a trad. in the TA]. (S, art. عرض; save that the inf. n. is there mentioned instead of the pret.) b2: وَرَّى عَنْ كَذَا, inf. n. تَوْرِيَةٌ, He alluded to such a thing equivocally, or ambiguously: equivocated respecting it: he meant such a thing and pretended another. (M, K.) التورية is also called الإِيهَامُ and التَّوْجِيهُ and التَّخْيِيلُ: (Kull, p. 113:) and signifies The using a word, an expression, or a phrase, which has an obvious meaning, and intending thereby another meaning, to which it applies, but which is contrary to the obvious one. (Msb.) See مِعْرَاضٌ. b3: See 4.3 وَارَاهُ He hid it, concealed it, or covered it. (S, Msb, K, &c.) 4 أَوْرَى and ↓ وَرَّى and ↓ اِسْتَوْرَى He made his زند to produce fire. (S, K.) b2: See 1.10 إِسْتَوْرَىَ see 4.

وَرْىٌ Purulent matter in the interior of the body: or [an abscess; or] a severe ulcer that discharges purulent matter and blood. (M, K, TA.) وَرْيًا وَقُحَابًا: see قُحَابٌ.

رِيَةٌ

: see رِئَةٌ, in art. رأى.

وَرَائِى كَذَا Behind me is such a thing, as though it were a burden upon my back. b2: مِنْ وَرَآءَ وَرَآءَ From behind a thing covering, or concealing. (TA.) b3: فُلَانٌ مِنْ وَرَآءِ فُلَانٍ

Such a one is an aider of such a one: or a follower. (Ham, p. 206.) b4: اَللّٰهُ مِنْ وَرَائِكَ God is seeking after thee, and watching, or lying in wait, for thee. (Ham, p. 206.) See also an ex. in the first paragraph of art. فتل.

النَّوْرَاةُ The Book of the Law revealed to Moses. (Bd, iii. 2; &c.)

جل
الجَلالَةُ: عَظَمَةُ اللهِ عَزَّ وجلِّ في عَيْني. وأجْلَلْتُه: رَأَيْتُه جَلِيلاً.
وجُلُّ كلِّ شَيْءٍ: مُعْظَمُه.
والجُلاَلُ: ضِدُّ الدُّقَاق. ومالَهُ دِق ولا جلٌّ. واجْتلَّ الشَّيْءَ: أخَذَ جُلاَلَه. وجَلَلْنا الأقِطَ نَجُلُّه جَلاً: وهو أنْ يُعْزَلَ جُلالُه من دُقَاقِه.
وما أجَلَّني ولا أحْشَاني: أي ما أعطاني جَلِيْلَةً ولا حاشِيَةً.
و" مالَهُ جَلِيْلَةٌ ولا دَقِيْقَةٌ " أي إبلٌ وغَنَمٌ.
وجَلَّتِ الناقَةُ: أسَنَّتْ، وناقَةٌ جُلاَلَةٌ. وجَمَل جُلاَلٌ: ضَخْمٌ.
وحِمَارٌ جُلاَلٌ: صافي النَّهِيْق.
وتَجَالَلْتُ كذا: أخَذْت جُلاَلَه. وأنا أتَجَالُّه.
والجِلُّ: سُوْقُ الزَّرْع إذا حُصِدَ السُّنْبُل عنه.
والجُلَّةُ: تُتَخَذُ من خُوْصٍ للتَّمْر. وجُل الدابَّةِ، وجِلاَلُ كلِّ شَيْءٍ: غِطاؤه. وجَلَلْتُ البَعِيرَ وهو مَجْلُول: من الجُلِّ.

جل

1 جَلَّّ, aor. ـِ (S, Msb, K,) inf. n. جَلَالَةٌ, (S,) or جَلَالٌ, (K, [in the CK, erroneously, جُلالًا is put for جَلَالًا,]) or both, (TA, [but see what follows,]) and جُلَّى, (Ham p. 218, see this word below, under جَلَلٌ,) [in its primary sense, It was, or became, thick, gross, coarse, rough, rugged, rude, big, or bulky: (see جَلِيلٌ:) and then,] it, (a thing, Msb,) or he (a man, S) was, or became, great; (S, Msb, K, TA;) [said of a thing, meaning in size; and] said of a man, meaning in estimation, rank, or dignity: (S, TA:) or جَلَالَةٌ signifies greatness of estimation or rank or dignity: but جَلَالٌ, supreme greatness thereof: (Er-Rághib, TA:) the latter is an attribute of God only; (As in Ham p. 607, Er-Rághib, TA;) except in few instances: (As ubi suprà:) or it means the greatness, or majesty, of God: (S, Msb:) or his absolute independence. (Bd in lv. 27.) [عَزَّ وَ جَلَّ, referring to the name of God expressed or understood, is a phrase of frequent occurrence, meaning, To Him, or to Whom, belong might and majesty, or glory and greatness] b2: يَجِلپُ عَنِ الإِحَاطَةِ بِهِ [He is too great to be comprehended within limits] and يَجِلُّ أَنْ يُدْرَكَ بِالحَوَاسِّ [He is too great to be perceived by the senses] are phrases used in speaking of God. (Er-Rághib, TA.) b3: The saying of El-Ahmar, يَا جَلَّ مَا بَعُدَتْ عَلَيْكَ بِلَادُنَا فَابْرُقْ بِأَرْضِكَ مَا بَدَا لَكَ وَارْعُدِ [O, how greatly distant to thee is our country! therefore threaten in thy land as long as it seems fit to thee, and menace], means ما بعدت ↓ مَا أَجَلَّ [&c.]. (S.) b4: Also جَلَّ, (S, K,) aor. ـِ inf. n. جَلَالَةٌ and جَلَالٌ, (K,) said of a man, (S,) He became old, or advanced in age, (S, K,) and firm, or sound, in judgment. (K.) And جَلَّتْ said of a she-camel, She was, or became, old, or advanced in age: (Abu-n-Nasr, S:) and so ↓ تجالّت said of a woman. (TA.) A2: جَلَّتِ الهَاجِنُ عَنِ الَولَدِ [The girl married before she had arrived at puberty, or the beast covered before she was of fit age,] was too young [to bear offspring]: (S:) a prov. (TA.) [Thus the verb bears two contr. significations. See also هَاجِنٌ.]

A3: جَلَّ القَوْمُ, (S, Msb, * K, *) عَنِ البَلَدِ, (S,) or عَنْ مَنَازِلِهِمْ, (K,) aor. ـِ (Msb, K,) or ـُ [contr. to rule], (S, Sgh,) or both, accord. to Ibn-Málik and others, (TA,) inf. n. جُلُولٌ, (S, K,) [and جَلَآءٌ accord. to the K, but this is an inf. n. of جَلَا], The people, or company of men, went forth, or emigrated, (S, Msb, K,) like جَلَا, (S, K,) from a country, or town, (Msb,) [or from their places of abode,] to another country, or town. (S, Msb.) A4: جَلُّوا الأَقِطَ, (K,) [aor., accord. to rule, جَلُّ,] inf. n. جَلٌّ, (TA,) They took the main part, or portion, of the [preparation of milk termed] اقط. (K.) [See also 5.] b2: جَلَلْتَ هٰذَا عَلَى نَفْسِكَ Thou hast brought this as an injury (جَنَيْتَهُ) upon thyself. (K.) A5: جَلَّ البَعَرَ, (S, K,) aor. ـُ (S,) inf. n. جَلٌّ (S, K) and جَلَّةٌ, (K,) He picked up, (S,) or collected with his hand, (K,) the camels', or similar, dung; (S, K;) and ↓ اجتلّةُ signifies the same, (S,) or he picked it up for fuel. (K.) [See جَلَّةٌ.]

A6: See also 2.2 جلّل, inf. n. تَجْلِيلٌ, said of a thing, i. q. عَمَّ [as meaning It included persons, or things, &c., in common, or generally, or universally, within the compass of its influence, or effects]. (S, TA.) So in the phrase سَحَابٌ يُجَلِّلُ الأَرْضَ بِالمَطَرِ [Clouds that include the land in common, or generally, or universally, within the compass of their rain; i. e., that rain upon the land throughout its general, or universal, extent]: (S, TA:) or, as in the A, thundering clouds, covering the land with rain. (TA.) And so in the phrase, جَلَّلَ المَطَرُ الأَرْضَ The rain included the general, or universal, extent of the land within the compass of its fall; and covered the land so as not to leave anything uncovered. (IF, Msb.) b2: and hence, [in a general sense,] He covered a thing. (Msb.) It [or he] ascended, rose, mounted, got, was, or became, upon, or over, a thing; (Ham p. 45;) as also ↓ تَجلّل. (S, K.) b3: He clad a horse (S, K) or beast (K) with a جُلّ [or covering for protection from the cold]; (S, K;) as also ↓ جَلَّ. (K.) 4 اجلّهُ, (S, K,) inf. n. إِجْلَالٌ, (TA,) [He made it جَلِيل, i. e., thick, &c.: contr. of أَدَقَّهُ: see Ham p. 546. b2: And hence,] He magnified him; honoured him; (K, TA;) as also ↓ تجالّهُ: (TA:) he exalted him (TA) in rank, or station. (S.) It is said in a trad., أَجِلُّوا اللّٰهَ يَغْفِرْ لَكُمْ, meaning [Magnify ye God, and He will forgive you: or] say ye, يَا ذَا الجَلَالِ وَ الإِكْرَامِ [O Thou who art possessed of greatness, or majesty, and bounty], and believe in his greatness, or majesty: it is also recited otherwise, with ح; (TA in the present art.;) i. e. أَحِلُّوا اللّٰهَ, meaning “Resign yourselves to God; ” or “ quit ye the danger and straitness of belief in a plurality of Gods, to avail yourselves of the freedom of El-Islám; ” (TA in art. حل;) but the former recital is confirmed by another trad., namely, أَلِظُّوا بِيَاذَا الجَلَالِ وَ الإِكْرَامِ [see art. لظ]. (TA in the present art.) [Hence,] فَعَلْتُ مِنْ إِجْلَالِكَ, and من أَجْلِ إِجْلَالِكَ: see جَلَلٌ. b3: He gave him much. (S.) You say, مَا أَجَلَّنِي وَلَا أَدَقَّنِى (S, TA) He gave me not much, nor gave he me little: (S:) or (assumed tropical:) he gave me not a camel, nor gave he me a sheep, or goat. (TA.) A poet says, (S,) namely, El-Marrár ElFak'asee, describing his eye, (TA,) بَكَتْ فَأَدَقَّتْ فِى البُكَى وَأَجَلَّتِ (assumed tropical:) It wept, and shed few tears, and shed many. (S, TA.) You say also, أَجَلَّ فَرَسَهُ فِرْقًا مِنْ ذُرَةٍ He gave his horse a large feed of millet. (TA.) b4: He gave him a جَلِيلَة, i. e., a she-camel that had brought forth once. (S, K.) You say, مَا أَجَلَّنِى

وَلَا أَحْشَانِى He gave me not a she-camel that had brought forth once, (S, K, *) nor gave he me a young, or small, camel. (S.) A2: مَا أَجَلَّ: see 1.

[You say, مَا أَجَلَّهُ How great, &c., is he, or it!]

A3: اجلّ He was, or became, strong: b2: and He was, or became, weak: thus bearing two contr. significations. (Ibn-'Abbád, K.) 5 تجللّٰهُ He took the greater, main, principal, or chief, part of it; the main, gross, mass, or bulk, of it; (S, K;) as also ↓ اجتلّهُ (K) and ↓ تجالّهُ. (Ibn-'Abbád, K. [In the CK, in the explanation of the second and third of these verbs, جِلَالَهُ is erroneously put for جُلَالَهُ.]) b2: See also 2. b3: [Hence,] He sat upon him; namely, a horse. (K,) And تجلّل الفَحْلُ النَّاقَةَ (S and K in art. دأم) The stallion-camel mounted the she-camel. (TA in that art.) 6 تجالّ i. q. تَعَاظَمَ (S, K) and تَرَفَّعَ. (S.) You say, فُلَانٌ يَتَجَالُّ عَنْ ذٰلكَ (S, K *) Such a one exalts himself above that; holds himself above it; disdains it; or is disdainful of it; syn. يَتَرَفَّعُ عَنْهُ, (S,) or يَتَعَاظَمُ; (K;) as also يتجالّ عَلَيْهِ. (TA.) b2: See also 1.

A2: تجالّهُ: see 4: b2: and 5.8 إِجْتَلَ3َ see 5: A2: and see also 1.

R. Q. 1 جَلْجَلَ [app. It sounded; or made a sound, or sounds; said of a little bell, such as is called جُلْجُل: said also of thunder: and it sounded vehemently; or made a vehement sound, or vehement sounds: and he threatened: (see جَلْجَلَةٌ, which seems to be the inf. n. of the verb in these senses:) and,] said of a horse, he neighed clearly; or had a clear neigh. (K.) A2: جَلْجَلَهُ, (S,) inf. n. جَلْجَلَةٌ, (K,) He put it (a thing, S) in motion (S, K) with his hand. (S.) And جلجل القِدَاحَ He (a player at the game called المَيْسِر) moved about [or shuffled] the gaming-arrows. (TA.) b2: He mixed it. (K.) b3: He twisted it vehemently, or strongly; namely, the string of a bow or the like. (Ibn-'Abbád, K.) R. Q. 2 تَجَلْجَلَ It was, or became, in a state of motion; or was put in motion. (K.) b2: It was, or became, agitated in the mind. (K, * TA.) b3: He sank into the ground. (S, K.) It sank, or became depressed; syn. تَضَعْضَعَ. (K.) One says, تَجَلْجَلَتْ قَوَاعِدُ البَيْتِ The foundations of the house sank, or became depressed; syn. تَضَعْضَعَتْ. (S.) جَلٌّ The sail of a ship: pl. جُلُولٌّ. (S, K.) A2: See also جُلٌّ, in two places: A3: and جِلٌّ: A4: and جَلِيلٌ. b2: Also Contemptible, mean, or paltry: thus bearing two contr. significations. (K.) جُلٌّ The greater, main, principal, or chief, part of a thing; the most thereof; the main, gross, mass, or bulk, of it; (S, Msb, K;) as also ↓ جُلَالٌ. (K.) You say, أَخَذَ جُلَّهُ (K, TA) and ↓ جُلَالَهُ (S, Sgh, K) [He took the greater part of it].

A2: A horse-cloth, or covering (Msb, K,) of a horse or similar beast, (S, Mgh, Msb, K,) for protection (Msb, K) from the cold; (Msb;) as also ↓ جَلٌّ: (K:) [in Persian جَلْ:] pl. [of mult.]

جِلَالٌ (S, Mgh, Msb, K) and [of pauc.] أَجْلَالٌ, (Msb, K,) and أَجِلَّةٌ is pl. of جِلَالٌ. (S, TA.) b2: The cover of, or a thing with which one covers, a book, or volume; which latter is hence called ↓ مَجَلَّةٌ. (Er-Rághib in TA; but, in this sense, written without any vowel-sign.) A3: The place of the pitching and constructing of a tent or house. (K.) A4: Also, (S, K,) and ↓ جَلٌّ, (K,) The rose, (AHn, S, K,) the white and the red and the yellow; (AHn, K;) plentiful in the countries of the Arabs, both cultivated and wild: (AHn, TA:) a Persian word, arabicized; (AHn, * S, Sgh;) from كُلْ: (Sgh, TA:) and the jasmine: n. un. with ة. (K.) A5: See also جِلٌّ: A6: and جَلَلٌ.

جِلٌّ: see جَلِيلٌ, in six places A2: Also The stalks of seed-produce [or corn] when it has been reaped; (S, O, Mgh, K;) as also ↓ جُلٌّ and ↓ جَلٌّ: (K:) when it has been removed to the place where the grain is trodden out, and has been trodden, and cut by means of the مِدْوَس, it is called تِبْنٌ. (AHn, Mgh.) And, by amplification, applied to The stalks remaining upon the field after the reaping. (Mgh in the present art. and in art. حصد.) جَلَّةٌ (S, Mgh, Msb, K) and ↓ جِلَّةٌ and ↓ جُلَّةٌ, (K,) the second whereof is that which is most known [in the present day], and next the first [which seems to be the most chaste], (TA,) Camels', or sheep's, or goats', or similar, dung; syn. بَعَرٌ: (S, K:) or a single lump thereof: (Mgh, Msb, K:) or such as has not been broken. (K.) [Commonly applied in the present day to Such dung kneaded with chopped straw and formed into round flat cakes, which are dried in the sun, for fuel.] You say, إِنَّ بَنِى فُلَانٍ وَ قُودُهُمُ الجَلَّةُ [Verily the sons of such a one, their fuel is the dung of camels or sheep &c.]. (S.) b2: Also (metonymically, Mgh) applied to Human ordure. (Mgh, Msb.) جُلَّةٌ A large [receptacle made of palm-leaves woven together, such as is called] قُفَّة, for dates; (K;) a receptacle (S, Mgh, Msb, K) for dates, (S, Mgh, Msb,) made of palm-leaves; (K;) [a thing made of palm-leaves woven together, generally used as a receptacle for dates, but also employed for other purposes, as, for instance, to lay upon the mouth of a watering-trough, where the water is poured in, by way of protection; see إِزَآءٌ:] pl. جِلَالٌ (Mgh, Msb, K) and جُلَلٌ. (K.) A2: See also جَلَّهٌ.

جِلَّةٌ: see جَلَّةٌ: A2: and جَلِيلٌ; of which it is in most instances a pl. جَلَلٌ A great, momentous, or formidable, thing, affair, matter, case, or event; as also ↓ جُلَّى (S, K, TA) and ↓ جُلَّآءُ: (TA:) or ↓ جُلَى [as also جَلَلٌ and ↓ جُلَّآءُ] signifies a hard, difficult, severe, or distressing, and a great, momentous, or formidable, thing, or affair, &c.: (Msb:) pl. [of جَلَلٌ,] أَجْلَالٌ; (TA;) and of ↓ جُلَلٌ جُلَّى; (S, K.) El-Hárith Ibn-Waaleh says, قَوْمِى هُمُ قَتَلُوا أُمَيْمَ أَخِى

فَإِذَا رَمَيْتُ يُصِيبُنِى سَهْمِى

فَلَئِنْ عَفَوْتُ لَأَعْفُوَنْ جَلَلًا وَلَئِنْ سَطوْتُ لَأُوْهِنَنْ عَظْمِى

[My people, they have slain, O Umeymeh, (أُمَيْمَ being apocopated, for أُمَيْمَةُ,) my brother; so, if I shoot, my arrow will strike me; and verily, if I forgive, I shall indeed forgive a great thing; but verily, if I assault, I shall indeed weaken my bone: see Ham p. 97]. (S.) And Beshámeh Ibn-Hazn says, وَمَكْرُمَةً ↓ وَإِنْ دَعَوْتَ إِلَى جُلَّى

يَوْمًا سَرَاةً كِرَامَ النَّاسِ فَادْعِينَا [And if thou invite to a great affair, and a generous act, any day, manly and noble persons, the generous of mankind, invite us]: (TA:) or جُلَّى is here an inf. n. in the place of جَلَالٌ and جَلَالَةٌ, like رُجْعَى, &c. (Ham p. 218.) b2: Also, i. e., جَلَلٌ, A small, (K,) an easy, or a mean, paltry, or contemptible, thing, affair, matter, case, or event: (S, K, TA:) thus bearing two contr. significations. (S, K.) Imra-el-Keys says, on the occasion of his father's having been slain, أَلَا كُلُّ شَىْءٍ سِوَاهُ جَلَلْ بِ قَتْلِ بَنِى أَسَدٍ رَبَّهُمٌ meaning [By Benoo-Asad's slaying their lord: now surely everything beside it is] a mean, paltry, or small, matter. (S, * TA.) b3: فَعَلْتُ ذٰلِكَ مِنْ جَلَلِكَ I did that on account of thee, for thy sake, or because of thee; syn. مِنْ أَجْلِكَ; (S, K *) as also ↓ من جُلِّكَ, (K,) and ↓ من جَلَالِكَ, (S, K,) and ↓ من تَجِلَّتِكَ, and ↓ من إِجْلَالِكَ, and من أَجْلِ

↓ إِجْلَالِكَ. (K.) Jemeel says, رَسْمُ دَارٍ وَقَفْتُ فِى طَلَلِهْ كِدْتُ أَقْضِى الغِداةَ مِنْ جَلَلِةْ meaning [The remains marking the site of a house, I paused at the relic thereof that was still standing: I almost died, in the early morning,] on account of it (مِنْ أَجْلِهِ), or, as some say, because of its greatness in my eye. (S.) A2: Accord. to Zj, جَلَلْ is a particle syn. with نَعَمْ. (Mughnee.) جَلَالٌ an inf. n. of جَلَّ. (K, TA.) b2: [Hence,] فَعَلْتُ ذٰلِكَ مِنْ جَلَالِكَ: see جَلَلٌ.

جُلَالٌ: see جُلٌّ, in two places: b2: also, and its fem., with ة, see جَلِيلٌ, in three places: b3: and see جُلَاجِلٌ.

جِلَالٌ The deck, or part resembling a roof, of a ship: a sing. word. (Mgh.) b2: [See جُلٌّ and جُلَّةٌ, of each of which it is a pl.]

جَلِيلٌ, in its primary acceptation, signifies Thick, gross, coarse, rough, rugged, rude, big, or bulky; applied to a material substance; (Er-Rághib, TA;) opposed to دَقِيقٌ; (S, Er-Rághib, TA;) as also ↓ جِلٌّ, (S,) opposed to دِقٌّ: (S, K:) [and then,] great; (Msb, K;) as also ↓ جِلٌّ and ↓ جَلٌّ (K) and ↓ جُلَالٌ, (S, K,) which is also explained as signifying large, big, bulky, or large in body, (K,) and ↓ جُلَّالٌ: fem. جَلِيلَةٌ and ↓ جُلَالَةٌ: (K:) [also] great in respect of estimation, rank, or dignity: (S, TA:) pl. [of pauc.]

أَجِلَّةٌ and جِلَّةٌ and [of mult.] أَجِلَّآءُ. (TA.) Yousay, ↓ مَا لَهُ دِقٌّ ئَلَا جِلٌّ, i. e., دَقِيقٌ وَلَا جَلِيلٌ [He has neither slender, or fine, or small, nor thick, or gross, or coarse, &c., or great]. (S.) and ↓ شَجَرٌ جِلٌّ [Large trees; or trees as] opposed to شَجَرٌ دِقٌّ [or shrubs, or bushes]. (Lth, Mgh in art. بقل.) And ↓ حُلَلُ جِلٍّ Thick, or coarse, [garments, or dresses, of the kind called] حُلَل; opposed to حُلَلُ دِقٌّ: (Mgh in art. دق:) or the things termed جِلٌّ, of commodities, are carpets, and [the garments called] أَكْسِيَة [pl. of كِسَآء], and the like; (K;) contr. of دِقٌّ; such as the [cloth called] حِلْس, and the mat, and the like. (TA.) And ↓ جُلَالَةٌ signifies A great she-camel; (S, K;) big-bodied. (TA.) You say also, طَحَتَةُ طَحْنًا جَلِيلًا [He ground it coarsely]. (S in art. جش.) الجَلِيلُ, meaning The great in dignity, is not applied peculiarly to God: when it is applied to Him, it is because of his creating the great things that are indicative of Him, or because He is too great to be comprehended within limits or to be perceived by the senses. (Er-Rághib, TA.) And قَوْمٌ جِلَّةٌ means A great people; lords, chiefs, or people of rank or quality; (K;) a good people; (TA;) a people of eminence, nobility, dignity, or high rank. (K.) b2: Also Old, or advanced in age, and firm, or sound, in judgment: pl. جِلَّةٌ: (K:) which pl., as meaning old, or advanced in age, is applied to camels, (S, Sgh, K,) as well as to men. (K.) Hence, in a trad., فَاعْتَرَضَ لَهُمْ إِبْلِيسُ فِى صُوَرةِ شَيْخٍ جَلِيلٍ [And Iblees presented himself to them in the form of an old man advanced in age]. (TA.) ↓ جِلَّةٌ in the sense last explained above, is also used as a sing., and is applied to the male and the female [of camels]: or signifies such as is termed ثَنِيَّة, [i. e., a she-camel that has entered her sixth year,] until she has become a بَازِل [in her ninth year]: or a male camel that has become a ثَنِىّ: or it is applied to a she-camel, and ↓ جِلٌّ to a he-camel. (K.) and [the fem.] ↓ جَلِيلَةٌ [used as a subst.] signifies A she-camel that has brought forth once: (S, O, K:) and [simply] a she-camel; as in the saying, مَا لَهُ جَلِيلَةٌ وَلَا دَقِيقَةٌ He has neither a she-camel nor a ewe, or she-goat: (S:) or camels. (JK and TA in art. دق [q. v., voce دَقِيقٌ].) Also (i. e. ↓ جليلة) A great palm-tree having much fruit: pl. جَلِيلٌ; (K;) [or rather this is a coll. gen. n.;] or, accord. to some copies of the K, the pl. is جِلَالٌ. (TA.) A2: Also i. q. ثُمَامٌ [Panicum, or panic grass]; (S, K;) a weak plant, with which the interstices of houses are stopped up: n. un. with ة: (S:) or ↓ جَلِيلَةٌ signifies a species of ثُمَام: (TA in art. ثم:) pl. جَلَائِلُ. (S, K.) جَلِيلَةٌ [used as a subst.]: see the latter part of the next preceding paragraph, in three places.

جُلَّى: see جَلَلٌ, in four places.

جُلَّآءُ: see جَلَلٌ, in two places.

جُلِّىٌّ a rel. n. from جُل; A seller of جِلَال [pl. of جُلٌّ] for horses or similar beasts. (TA.) جُلَّلٌ: see جَلِيلٌ جَلَّالَةٌ (S, Mgh, Msb, K) and ↓ جَالَّةٌ (Mgh, Msb) A cow that repeatedly seeks after filths [to eat them]; (S, K;) the milk of which is forbidden: (S:) a beast that eats جَلَّة, meaning human ordure; (S, Mgh, Msb;) the flesh of which is forbidden: (Mgh:) pl. [of the former]

جَلَّالَاتٌ; (Msb) and of the latter جَوَالُّ; (Mgh, Msb;) the latter pl. occurring in a trad., in which some erroneously substitute for it جَوَّالَات. (Mgh.) جُلْجُلٌ [A little bell, consisting of a hollow ball of copper or brass or other metal, perforated, and containing a loose solid ball;] a small جَرَس [or bell]; (Msb, K;) a thing that is hung to the neck of a horse or similar beast, or to the leg of a hawk: (Mgh:) pl. جَلَاجِلُ. (S, Mgh, Msb.) You say, فُلَانٌ يُعَلِّقُ الجُلْجُلَ فِى عُنُقِهِ [Such a one hangs the little bell upon his neck;] meaning, (tropical:) such a one imperils, or endangers, himself. (TA.) Abu-n-Nejm says, إِلَّا امْرَأٌ يَعْقِدُ خَيْطَ الجُلْجُلِ [Except a man who ties the string of the little bell;] meaning, (tropical:) except a bold man, who imperils himself: AA says that it is a prov., meaning, except a man who makes himself notorious, so that no one precedes him except a courageous man who cares not for him, and who is stubborn and notorious. (TA.) b2: See also جُلَاجِلٌ.

جَلْجَلَةٌ [app. inf. n. of جَلْجَلَ, q. v.;] The sound, or sounding, of a جُلْجُل, (S,) or of a جَرَس [or bell]; (TA;) and of thunder: (S, K:) and vehemence of sound: and a threatening (K, TA) from behind a thing covering or concealing. (TA.) جُلْجُلَانٌ What is جَلِيل [app. meaning great in estimation] of a thing. (Ibn-' Abbád, TA.) A2: Also The fruit of the كُزْبُرَة [or coriander] : (S, Mgh, K:) and, (Mgh,) accord, to Abu-1-Ghowth, (S,) sesame, or sesamum, (S, Z, Mgh, TA,) in its husks, before it is reaped: (S:) or it signifies also the grain of sesame or sesamum. (K.) b2: (tropical:) The heart's core (حَبَّةُ القَلْبِ). (S, Z, K, TA.) You say, أَصَبْتُ جُلْجُلَانَ قَلبِهِ (tropical:) [I hit his heart's core]. (S.) And اِسْتَقَرَّ ذٰلِكَ فِى جُلْجُلَانَ قَلْبِهِ (tropical:) [That rested, or remained, in his heart's core]. (Z, TA.) And كَلَامٌ خَرَجَ مِنْ جُلْجُلَانِ القَلْبِ

إِلَى قِمَعِ الأُذُنِ (tropical:) [Speech that came forth from the core of the heart to the meatus of the ear]. (Z, TA.) جَلْجَالٌ: see مُجَلْجِلٌ جُلَاجِلٌ An ass that brays clearly; (S, K;) as also ↓جُلَالٌ; (El-Moheet, K) which is in like manner applied to a she-camel. (El-Moheet, TA.) b2: A boy light in spirit; brisk, lively, or sprightly, in his work; (K;) as also ↓ جُلْجُلٌ (Ibn-'Abbád, K.) A2: أَبْثَثْتُهُ جُلَاجِلَ نَفْسِى I revealed to him what was agitated in my mind. (Ibn-' Abbád, K, * TA.) جَالٌّ Going forth, or emigrating, from a country, or town, to another country, or town; (Msb;) [as also جَالٍ; (see art. جلو;)] and so جَالَّةٌ, (S, Msb, K,) its pl., (Msb,) applied to a people, or company of men; (S, Msb, K;) originally applied to the Jews who were expelled from El-Hijáz; as also جَالِيَةٌ. (Msb.) b2: Hence, ↓ جَالَّةٌ, as a subst., meaning The poll-tax; (Msb;) as also جَالِيَةٌ, (S and Msb in art جلو.) You say, اُسْتُعْمِلَ ِفُلَانٌ عَلَى الجَالَّة [Such a one was employed as collector of the poll-tax]; like as you say, على الجَالِيَةِ. (S, Msb.) A2: جَالَّةٌ as a fem. epithet used as a subst.: see جَلَّالَةٌ.

جَالَّةٌ (as a subst.): see جَالٌّ; of which it is also pl. and fem.

أَجَلُّ [Thicker &c., and thickest &c.; see جَلِيلٌ: and] i. q. أَعْظَمُ [more, and most, great &c.]: (S, TA:) fem. جُلَّى. (Ham. p. 45.) With the article, [as a superlative epithet,] it is applied to God; (S, TA;) and so, by poetic license, الأَجْلَلُ. (TA.) تَجِلَّةٌ a subst. [signifying The act of magnifying, or honouring]; (K, TA;) like تَكْرِمَةٌ. (TA.) b2: [Hence,] فَعَلْتُ ذٰلِكَ مِنْ تَجِلَّتِكَ, like من إِجْلَالِكَ &c.: see جَلَلٌ مَجَلَّةٌ A صَحِيفَة [or book, volume, writing, or written paper or the like;] in which is science: (S, K:) and any book, or writing, (A' Obeyd, S, K,) is thus called by the Arabs; (A 'Obeyd, S;) as, for instance, that of Lukmán, and one of poetry: (TA:) and so in the phrase used by En-Nábighah (Edh-Dhubyánee, TA) مَجَلَّتُهُمْ ذَاتُ الإِلٰهِ [Their book is that of God]: or, as some recite it, he said مَحَلَّتُهُمْ, with حاء, meaning, their abode is one of pilgrimage and of sacred sites. (S, TA.) See جُلٌّ b2: [Hence,] Science; and the doctrine, or science, of practical law. (AA, TA.) مُجَلَّلٌ A horse clad with a جُلّ; as also ↓ مَجْلُولٌ; (TA;) which latter is likewise applied to a camel. (Ibn-Abbád, TA.) سَحَابٌ مُجَلِّلٌ Clouds that include the land in common, or generally, or universally, within the compass of their rain; i. e., that rain upon the land throughout its general, or universal extent: (S, TA:) or thundering clouds, covering the land with rain: (A, TA:) or clouds in which are thunder and lightning. (As, TA in art. قصب.) [See also مُجَلْجِلٌ.]

مَجْلُولٌ: see مُجَلَّلٌ.

A2: Also Water into which جَلَّة [q. v.] has fallen. (TA.) مُجَلْجَلٌ A man very excellent, or elegant, in mind, manners, address, speech, person, or the like; in whom is no fault, or vice. (K.) b2: A camel that has attained his full strength. (K, TA.) A2: إِبِلٌ مُجَلْجَلَةٌ Camels having small bells, of the kind called جُلْجُلْ, hung upon them. (K.) مُجَلْجِلٌ Clouds (سَحَابٌ) in which is the sound of thunder: (S, K: * [in the CK, in this instance, erroneously written مُجَلْجَلٌ:]) or sounding: (TA:) [see also مُجَلِّلٌ:] and in like manner ↓ جَلْجَالٌ applied to rain. (K, TA.) b2: A strong chief: or [in the CK, "and,"] one whose voice, or fame, (صَوْت,) reaches far: and bold, vehement in repelling or defending, eloquent, or able in speech, (K,) who subjects himself to peril, or danger. (TA.)

قر
القُرُّ: البَرْدُ. والقِرَّةُ: ما يُصِيبه منه. ورَجُلٌ مَقْرُوْرٌ. ولَيْلَةٌ قَرَّةٌ، ويَوْمٌ قَرٌّ. والقَرَّتَانِ: الغَدَاةُ والعَشِيُّ. وفي الحديثِ: " وَلِّ حارَّها مَنْ تَوَلّى قارَّها ".
والقَرُوْرُ: الماءُ الباردُ الذي يُقْتَرُّ به: أي يُغْتَسَلُ به، من قَوْلك: قُرَّ عليه الماءُ: أي صُبَّ. ويقولون: " حِرَّةٌ تَحْتَ قِرة ". وذَهَبَتْ قِرَّتُه: أي وَقْتُ مَرَضِه، مُشَدَّدٌ.
والقُرَّةُ: كلُّ شَيْءٍ قَرَّتْ به عَيْنُكَ. وقَرِرْتُ به عَيْناً أقَرُّ، وقَرَرْتُ مِثْلُه. وقَرَرْتُ بالمَكانِ، وقَرِرْتُ مِثْلُه. وقُرَّةُ العَيْش: خَفْضُه. والقَرَارُ: المُسْتَقرُّ من الأرض. والإقْرَارُ: فِعْلُكَ به. والقارُّ: الساكِنُ. وقَرَرْتُ الكلامَ في أذُنِه أقُرُه قَراً.
وفي المَثَل في التَّجَنّي قَوْلُهم: " ابْدَأهُم بالصُّرَاخ يَقرُّوا " أي يَسْكُنوا.
والإقْرَارُ: الاعْتِرافُ بالشَّيْءِ. والقَرَارَةُ: القاعُ المُسْتَدِيْرَةُ. والقَرْقَرَةُ: الأرضُ المَلْسَاءُ، فإِذا اتّسَعَتْ فهيَ القَرْقَرُ. وقاع ق
َرِقٌ: أمْلَسُ. والمُسْتَقَرُّ من الأولاد: ما وُلدَ وظَهَرَ على الأرض. وقُرّانُ: من أسماء الرِّجال. ومَوْضِعٌ باليَمَامَة.
والقَرْقَرَةُ: في الضحك. وهو في أصواتِ الحَمَام ونحوه. والقَرْقارَةُ: سُمِّيَتْ لصَوْتها.
والقُرْقُوْرُ: ضَرْبٌ من السُّفُن، وجِماعُهُ قَراقِيْرُ. وقُرَاقِرى وقَرْقَرى وقُرَاقِرُ: كلُّ ذلك مَوَاضِعُ.
والقِرْقُ: الأصْلُ، إنَّه لَلَئيم القِرْقِ. وصِغارُ الناس. والعادَةُ للناس. واسْمُ لعبة. وا
لقَرَارُ: النَقَدُ من الغَنَم، واحِدَتُها قَرَارَةٌ. ومَثَلٌ: " قَرَارَةٌ تَسَفَهَتْ قَرَاراً " يُضْرَبُ للقَوْم يَتَكلًمُ منهم الرَّجُلُ بالخَطَل فَيُطابِقونه عليه. والقَرَارَةُ: القَصِيرُ من الرِّجال جِدّاً، وجَمْعُه قَرَارُوْنَ. وإنَه لَقَرارَةُ حُمْقٍ وفسْق. والقَرُوْرَةُ: الحَقِيرُ الشأنِ اللَّئيمُ.
وقَرَرْتُ القِدْرَ أقُرُّها: إذا فَرغْتَ ما فيها من البطِيخ ثم صَبَبْتَ فيها ماءً بارداً كي لا تَحْتَرِقَ. واسْمُ الماءِ: القُرَارَةُ، وهو - أيضاً -: ما يَلْتَزِقُ بأسْفَل القِدْرِ، والقُرَرَةُ مِثْلُه.
ورَمَتِ الناقَةُ ببَوْلها قُرَراً بعد قُرَر: أي
قليلاً قليلاً.
واقْتَرت الإبلُ وتَقررَتْ: إذا أكَلَتِ اليَبِيْسَ والحِبَّةَ فَتَنْعَقِد شُحُومُها فَتَبول على أرْجُلِها من خُثُورَة أبوالِها. والقِرَّةُ: الضِّفدعُ. والقَبْضَةُ من الدَقِيق. وطَعامٌ يَخْتلِطُ بالشَّعر لا يَأكُلُه إلا اللِّئامُ. وأكَلَ حتى اقْتَرَّ: أي شَبِعَ. وقُرةُ العَيْنِ: نَبْتٌ معروفٌ.
وإذا أتمَتِ المَرْأةُ قيل: سَقَطَتْ بِقُرِّها، وكذلك كلُّ مَنْ أصابَ خَيْراً أو وَقَعَ في أمْرٍ مَرْضِيٍّ قيل: " صابَ بِقُر " أي وَقَعْتَ بقَرَارٍ. ويقولون - أيضاً -: وَقَعَ الأمْرُ بِقُرَّةٍ: أي اسْتَقَر قَرَارُه. وقيل في قَوْل طَرَفَةَ: فَتَنَاهَيْتُ وقد صابَتْ بِقُر أي نَزَلَتْ به شِدَّة. ويقولون: لقد وَقَعْتَ بقرِّكَ: وهو أنْ تَعْلَمَ عِلْمَه حتّى لا يَخْفى عليكَ منه شَيْ. والإقرار: استقرار الماء في أرحامها. وفي المثل: " لألجئنك إلى قرارك " أي لأضطرنك إلى أصلك وجهدك. وإذا لقِحَتِ الناقَةُ فاسْتَكْبَرَتْ ورَفَعَتْ رَأسها إلى السماء: فهي المُقِرُّ الشّامِذُ. وأقرَّتِ الناقَةُ: إذا لم تُسْلِبْ.
وفلانٌ ابنُ عِشْرِينَ قارَّةٍ: أي سَوَاءِ. والقَرُّ: مَرْكَبٌ بين السَّرْج والرَّحْل، وقيل: الهَوْدَجُ. والقَرْقَرُ: النَواحي. والقَرْقارَةُ: الشَقْشِقَةُ. والقَرَوْرى: منٍ صِفَةِ الفَرَس المَدِيدِ الطويل القَوائم. والقَرَارِيُّ: كل مَنْ كان من أهْل القُرى والأمصار ولا يَتَّبعُ مَواقِعَ الخصب. ويُقال للدَّجاجَةِ إذا لم تَبِضْ: أقْرُقّة.

قر: قر، لم يقر قراره حتى بعث: ما يكاد يستقر على العرش حتى بعث. (كليلة ودمنة ص31).
قر: اعترف (هلو)، واعترف بذنبه بعد أن عذب. (الكالا) وهي تصحيف أقر.
قرر: روى، قص، أخبر، (انظر تقرير) وذلك حين يكون الرواة أهلا للثقة. ففي ملر (ص11): التواريخ المقررة المرتبة.
قرر: أقر، صدق، وافق على، أكد، أيد. (هلو).
قرره، وقرر عليه، أو قرر فيه: استنطقه، سأله عن. (فوك).
قرره: عذبه لينتزع منه الاعتراف (مملوك 2: 2: 3).
بعد تقريره عليهم (دي ساسي ديب 9: 471) وقد ترجمه إلى الفرنسية بما معناه: بعد قراءته عليهم.
قرر: سجل اختراعا، أعطى شهادة، أجاز، أنعم ببراءة، أنعم بامتياز. (بوشر).
أقرر عنه غالي الغيظ كله (ديوان الهذليين (ص212) وقد فسرت فيه بكلمة أبرد.
قار: في حيان (ص57 ق): وكتبوا إلى أمية إنك تريد أن تحدث في مدينتنا حدثا لم تسبق إليه ونحن لا نقارك عليه. ويظهر أن معناها: ونحن نأتمنك عليه ولا نثق بك.
أقر: ترك، لم ينتزع. ويقال مثلا: أقر الأرض في أيدي أهلها. (معجم البلاذري، معجم الطرائف) أقر: سمح. ففي الأغاني (ص69): وقال لا أقر لابن أبي ربيعة أن يذكر امرأة من بني قصيص في شعره.
أقر: رضي، أمضى. ففي كتاب الخطيب (ص23 ق): واقر ما روى عنه أبو القاسم بن عمر الخزرجي بفاس.
أقر: تعترف بذنبه حين عذب (انظر: قر) (الكالا) وفيه إقرار أي اعتراف.
أقر به: اعتقد به. (دي ساي طرائف 1: 114).
أقر (المغلوب) ب: استسلم، وخضع، ورضي بما عرض عليه. (معجم البلاذري).
أقر على فلان: يظهر أن معناها شهد عليه، ففي المقري (1: 135): وقتل اللصوص صاحب الدار خوف أن يقر عليهم ويطالبهم بعد ذلك.
تقرر: اعترف به. (فوك).
تقرر عليه وفيه: استنطق. سئل أن يعترف بذنبه. (فوك).
تقار: تقار الرجلان: أكدا، أثبتا، أعلنا معا في آن واحد. (البكري ص184).
استقر: سكن في منزل. (كوسج طرائف ص33).
استقر به المكان: أقام بالمكان، سكن فيه، استوطنه. (كليلة ودمنة (144) ويجب ان يقرأ بالبناء للمعلوم لا بالبناء للمجهول كما في معجم فريتاج.
وكذلك: استقرت به النوى (معجم أبي الفدا).
استقر: فما استقر بهم الجلوس حتى أقبل عليهم شيخ ثالث، أي ما كادوا يجلسون حتى أقبل عليهم شيخ (ألف ليلة 1: 12، 27).
استقرت أرض مصر على قسمين: قسمت أرض مصر قسمين. (دي ساسي طرائف 2: 20).
استقر على: ثبت، قر. (بوشر).
استقر رأيه على: عزم على. (بوشر).
استقر: وجد له مكانا دائما. (المقدمة 1: 72) وفيها استقرى (كذلك في مخطوطتنا ص48، وفي مخطوطة رقم 1350: استقر).
استقر عندهم إنه المهدي: ثبت عندهم إنه المهدي واعتقدوا ذلك. (عبد الواحد ص134).
استقر: حصل على السلطة. (بوشر).
استقر فلانا، وعن فلان: سأل عنه. (المقري 2: 249).
قرة: جرجير (باجني مخطوطات) وفيه أيضا: eruca sylvestris, alba, karra butama وهي قرة العين.
قرة: إن الكلمة الأسبانية guerra قد انتقلت إلى اللهجة المغربية وصارت تنطق غِرَّة، وذكرت في معجم فوك في مادة guerra ونجد عند بوسييه: (قيرة (من الإيطالية)) guerre.
وأعتقد إني قد وجدت هذه الكلمة في رحلة ابن بطوطة (4: 451) ففيها: وهذا في زمان الصلح والمهادنة إعدادا لأيام القرة. أي أن السلطان قد فعل هذا في زمان الصلح والمهادنة إعدادا لأيام الشقاء أو الحرب، كما ترجمها ديفريمري الذي رأى أنها قرة (من وقر) وهي ملمة لم تكن مستعملة فيما أرى في نثر القرن الرابع عشر، وهي لا تدل على الشقاء ولا على الحرب، ثم إن العبارة تتطلب كما شعر ديفريمري كلمة حرب. ولذلك تتطلب كما شعر ديفريمري كلمة حرب. ولذلك فإني لا أتردد في قراءتها القرة هذا إذا كانت كتابة الكلمة في كل المخطوطات وإنه لا توجد كلمة الغرة في أية مخطوطة.
قرة: طقس رديء، جو سيئ جدا (برسييه).
قرة: عاصفة شديدة (ليون ص333) وفيه: ( gherra) لعلها كلمة guerra مجازا كما تقول حرب العناصر.
قُرَّة: قُرّ، برد. (هلو). قرة: رضا، ارتياح، انبساط، سرور، إنشراح (هلو).
قرة: قسم من سيميا، وهو فن كتابة -رقاع هي دواء لأمراض العيون وغيرها من الأمراض الكثيرة الأخرى. (نيبورب ص121).
قرة: عين: بؤبؤ، حدقة، إنسان العين (هلو).
قرة العين: نبات اسمه العلمي: Veronica Anagalis ( ابن البيطار 2: 283).
وقرة العين: صناب، حرف مر، حرف الحقول، حرف. (بوشر) وفي همبرت (ص47): قرة فقط: حرف.
قرة: إن الكلمة الغالية Corre ( انظر الكلمة الأسبانية Correa ( وسيمونه ص354) وتعني عسلوجا أخضر ملويا ويستعمل للشدو الربط. ففي ابن ليون في كلامه عن التركيب الذي يسمى تركيب الشق:
وشده بقرة فالشد ... في كل تركيب به يعتد
قرار: مكان منخفض يجتمع فيه الماء. ففي بدرون (ص285): روي أن البلاد أسرع إلى محبينا من الماء إلى قراره.
قرار: قاع (بوشر) يقال: قرار البحر مثلا أي قاع البحر (ألف ليلة 2: 10، 55).
قرار: راحة، هدوء، سكون، استقرار (بوشر).
قرار في المحبة: الوفاء في الحب (بوشر).
على قرار الأرض: على وجه الأرض (معجم الإدريسي).
قرار، والجمع قرارات: قرية. وقد تكرر ذكرها عند البكري مثلا في (ص114).
قرار: مصلى خاص، مسجد فيه ضريح، (ألف ليلة برسل 5: 9) وفي طبعة ماكن (1: 338): مقصورة بدل قرار.
قرار: راتب الجند (فريتاج طرائف 107، 118).
قرار، عند أرباب الموسيقى: طرف القطعة الذي يقطع المغني صوته إذا انتهى إليه (محيط المحيط).
قرار: لم يتبين لي معناها في عبارة ألف ليلة (برسل 3: 321) وهي: وكانوا الحكماء قد بلغهم خبر بنات الملك فقالوا له إن كان الملك قد سر بنا وقبل هديتنا وأذن لنا أن نتمنى عليه فنطلب منه أن يعطينا بناته الثلاث لنكون له أصهار ونتأهل به لأن قرار الملك لا يخالف. فزارة: القاع المستدير يجتمع فيه ماء المطر، كما جاء في معلقة عنترة. (محيط المحيط).
على قرارة الأرض: على وجه الأرض. (معجم الإدريسي).
قريرة: دوامة، خذروف (بوشر).
قراري: خراج ولاج، ماهر جدا. (بوشر).
قراري في: استهلك في استنفذ في (بوشر).
رجل قرائري: عامية رجل قراري: وهو الساكن المستقر في البلد (محيط المحيط).
قرايري: يظهر أن معناها قراري الذي ذكره بوشر.
وفي بسام (ص123): ولك (ويلك) أنت ما أنت بلدار قرايري خذ غريمك الذي فضل وأفعل به مثل ما فعلوا أصحابك. وبعد ذلك (ص124، 125) نادي الخليفة يا بلدار قرايري.
قرار؟: ساكن، مقيم، مستوطن، مواطن. (انظر أماري ص343).
قرير: رصيف. جاء في عبارة من كتاب نهاية الرتبة في طلب الحسبة التي ترجمها بيرناور في الجريدة الآسيوية (186، 2: 358): (من الصواب أن يكون في طرفي السوق قريران يمش عليهما الناس أيام الشتاء إذا لم تكن أرض السوق مبلطة). وأرى أنها نفس الكلمة التالية. قريرة carrera: ميدان (للخيل أو للعربات)، مضمار، ميدان خيل، حلبة. (الكالا).
قريرة: طريق ممهد للخيل والعربات (الكالا) (=محجة) وانظر سيمونيه.
قارة: سطاحيس. (ابن البيطار 1: 2، 2: 2: 275) وقد اخطأ كل من جوليوس وفريتاج حين ذكرا هذه الكلمة في مادة قور، لأنا نقرأ في ابن البيطار (2: 21): (قال بعض شيوخنا إنما سمى عندهم قارة لأن القلب تقر من الخفقان إذا شربت).
قارة: عند أهل الجغرافيا قسم من العالم كآسيا وأمريكا. (محيط المحيط).
قارورة: مبولة، إناء يبال فيه. (فوك، بوشر).
قارورة: إناء مملوءة بالنفط يرمى به على الأعداء. مونج ص123، مملوك 2، 2: 148).
قارورة: وعاء الرطب والتمر، وهي القوصرة. (محيط المحيط).
قارورة: وعاء ذو لولب يبرم توضع فيه الزبدة.
(شيرب) وهو يذكر كارير للجمع.
قوارير (جمع) بلور، (معجم بدرون).
قارورة: كناية عن المرأة، ففي محيط المحيط: وتطلق القارورة على المرأة لأن الولد أو المني يقر في رحمها كما يقر الماء في الإناء، أو تشبيها لها بالزجاج بضعفها.
قواريري: بائع القوارير، بائع القنينات (تعليقات وخلاصات 12: 426).
تقرير: سكوت النبي (صلى الله عليه وسلم) عن بعض الحالات التي عرضت أمامه، وهذا السكوت بمثابة الإقرار والموافقة والرضا (دي سلان المقدمة 2: 481).
تقرير: بيان، عرض رواية، حكاية، خبر قصة. (بوشر، محيط المحيط).
تقرير شهادة (هلو).
تقرير: ضريبة، رسم، مكس، خراج (مملوك 12: 2: 129).
تقرير، والجمع تقارير: كتاب يأتي من لدن السلطان بإبقاء الوالي على ولايته. (محيط المحيط).
تقرير، والجمع تقارير: براءة الاختراع، وهو عقد فيه امتياز استعمال ما اخترعه الشخص. (بوشر).
مقر: لقب يطلق على السادة مثل سمو وسعادة عندنا (فهرست المخطوطات الشرقية في مكتبة ليدن 1: 154، 156، وتجرز ص130، ص134. النشرة. الإيطالية للدراسات الشرقية في أكتوبر 1876، ص124، 125، 127).
نقر البئر: نقرة في أسفلها يجتمع فيها الماء عند قلته فيمكن الاستقاء منه. (محيط المحيط).
مقرر: ضريبة، رسم، مكس، خراج (أماري ص150) وتجمع عن مقررات. وينقل مورا من آثار عربية في البرتغال (ص163) لسوزا عبارة لكوتو يذكر فيها مقرر المشاعلية وهو الضريبة أو الرسم الذي يؤخذ لتنظيف المراحيض والكنف، ورفع الأقذار والقمامات ونقلها إلى مكان رمي الأقذار. (دي ساسي طرائف 1: 203).
مستقر: تحت الوصاية، محجور (هلو).

قر

1 قَرَّ بِالْمَكَانِ, (M, Mgh, Msb, K, &c.,) and فِيهِ, (S, M, Mgh,) first Pers\. قَرَرْتُ, (S,) aor. ـِ (S, M, Mgh, Msb, K;) and first Pers\. قَرِرْتُ, (S, Msb, TA,) aor. ـَ (S, M, Msb, K;) but the former is the more usual, or common; (M, TA;) inf. n. قَرَارٌ, (S, M, Mgh, K,) of both verbs, (S,) or this is a simple subst., (Msb,) and قُرُورٌ, (S, M, K,) of the former verb, (S,) and قَرٌّ (M, Msb, K) and تَقِرَّةٌ, (M, K,) which last is anomalous, (M,) and تَقْرَارَةٌ; (TA;) and ↓ استقرّ, (S, M, Msb, K,) بِهِ, (Msb,) or فِيهِ; (S;) and ↓ تقارَّ, (S, M, K,) originally تَقَارَرَ, (TA,) فِيهِ; (S, TA;) and ↓ تقرّر; (TA;) [and ↓ اقترّ, as appears from an ex. below;] He, or it, settled; became firm, steady, fixed, settled, or established; became motionless, stationary, standing, quiet, still, or at rest; rested; remained; continued; resided; in the place; syn. ثَبَتَ وَسَكَنَ, (K,) and تَمَكَّنَ [which, when said of a man, particularly implies being in authority and power]. (Msb.) [See also 4.] In the words of the Kur, [xxxiii. 33,] وَقِرْنَ فِى

بُيُوتِكُنَّ, and وَقَرْنَ, [And remain ye in your houses, or chambers,] قِرْنَ and قَرْنَ are contractions of اِقْرِرْنَ and اِقْرَرْنَ like as ظِلْنَ and ظَلْنَ are contractions of اِظْلِلْنَ and اِظْلَلْنَ: (M, Bd, * TA: * [but see ظَلَّ:]) or قِرْنَ is from وَقَرَ, aor. ـِ inf. n. وَقَارٌ; (Bd, TA; *) and قَرْنَ from قَارَ, aor. ـَ signifying اِجْتَمَعَ. (Bd.) It is said in a proverb, اِبْدَأْهُمْ بِالصُّرَاخِ يَقِرُّوا [Begin thou by crying out to them, and they will become still, or quiet; or] begin thou by complaining of them, and they will be content to be still, or quiet. (TA.) [But see Freytag's Arab. Prov., i. 173, where, instead of يَقِرُّوا, we find يَفِرُّوا.] You also say فِى مَكَانِهِ ↓ فُلَانٌ مَا يَتَقَارُّ, i. e. ↓ مَا يَسْتَقِرُّ [Such a one does not rest, or remain, in his place]. (S.) And it is said in a trad. of Aboo-Dharr, أَنْ قُمْتُ ↓ فَلَمْ أَتَقَارَّ And I did not delay to rise, or stand up. (TA.) You say also, of a woman, تَقِرُّ لِمَا يُصْنَعُ بِهَا (K) She suffers quietly what is done to her, such as the being kissed, &c. (K. * TA.) And مَآءُ الفَحْلِ فِى الرَّحِمِ ↓ اِقْتَرَّ The seed of the stallion rested, or remained, in the womb (S, K) of the she-camel; (K;) i. q. ↓ استقرّ. (S, K.) See also قَرٌّ, and قَرَارٌ, below.

A2: قَرَّ, (S, M, Mgh, Msb, K,) like لَبِسَ (Mgh) and تَعِبَ, (Msb,) [so that the second Pers\. is قَرِرْتَ,] aor. ـَ (Lh, M, IKtt, Mgh, Msb, K;) and قَرَّ, like ضَرَبَ, (Mgh, Msb,) [so that the second Pers\. is قَرَرْتَ,] aor. ـِ (M, IKtt, Mgh, Msb, K;) and قَرَّ, [second Pers\.

قَرَرْتَ or قَرُرْتَ,] aor. ـُ (Lh, M, K;) or, accord. to MF, Lh mentions the aor. .

قَرُ3َ and قَرِّ in his Nawádir; and IKtt, the three forms of aor. , and so the author of the Ma'álim; but IKtt says, in his Kitáb el-Abniyeh, يَقَرُّ and يَقِرُّ, though he may have mentioned the three forms in another book; and accord. to what is stated [in the M and] in the L, Lh says يَقُرُّ and يَقَرُّ, which is a rare form; (TA;) [on which it should be remarked, that ISd, IKtt, and Mtr, mention the form قَرَّ first, as though to indicate its being the more, or most, common;] inf. n. قَرٌّ, (Msb,) or قُرٌّ, (IKtt, TA,) or the latter is a simple subst.; (Msb;) It (the day, Lh, S, M, &c., and in like manner one says of the night, قَرّتِ اللَّيْلَةُ, M) was, or became, cold. (Lh, S, M, &c.) b2: قُرَّ He (a man) was, or became, affected, or smitten, by the cold. But you do not say قَرَّهُ اللّٰهُ: instead of this you say ↓ أَقَرَّهُ. (M, K.) b3: It is said in a trad. respecting the war of the Moat, فَلَمَّا أَخْبَرْتُهُ خَبَرَ القَوْمِ وَقَرِرْتُ قَرَرْتُ, meaning, And when I [acquainted him with the tidings of the people, and] became quiet, I experienced cold. (TA.) [But perhaps the last word should be قُرِرْتُ.] b4: قَرَّتْ عَيْنُهُ, (S, M, IKtt, Msb, K,) of the measure فَعِلَتْ, (M,) like تَعِبَتْ, (Msb,) [second Pers\.

قَرِرْتِ,] aor. ـَ (S, M, IKtt, K,) which is the more usual form; (M;) and قَرِّتْ, like ضَرَبَتْ, (Msb,) [second Pers\. قَرَرْتِ,] aor. ـِ (S, M, IKtt, K;) inf. n. قُرَّةٌ, (Th, M, Msb, K,) said by Th to be an inf. n., (M,) and قَرَّةٌ (M, K) and قُرُورٌ; (M, Msb, K;) (tropical:) His eye was, or became, cool, or refrigerated, or refreshed; contr. of سَخِنَتْ; (S, M;) wherefore some prefer that قَرَّتْ should be of the measure فَعِلَتْ, to agree in measure with its contr.: (M:) or became cool, &c., by reason of happiness, or joy: (Msb:) or became cool, &c., and ceased to weep, (M, K,) and to feel hot with tears; (M;) for the tear of happiness, or joy, is cool; and that of sorrow, or grief, is hot: (S:) [it may therefore be rendered, his eye was, or became, unheated by tears:] or it is from القَرَارُ, and means, his eye, seeing that for which it longed, became at rest, and slept. (M, K. *) You also say قَرِرْتُ بِهِ عَيْنًا, and قَرَرْتُ بِهِ عَيْنًا, inf. n., of both forms, قُرَّةٌ and قُرُورٌ, (tropical:) I was, or became, cool, or refrigerated, or refreshed, in eye thereby. (S.) See also 4.

A3: قَرَّهُ, aor. ـُ inf. n. قَرٌّ, He poured it; poured it out, or forth; namely, water: and he poured it, or poured it out or forth, at once. (TA.) You say قَرَّ عَلَيْهِ المَآءَ He poured the water upon him. (M, K.) And قَرَرْتُ عَلَى رَأْسِهِ ذَنُوبًا مِنْ مَآءٍ بَارِدٍ I poured upon his head a bucket of cold water. (S.) and قَرَّ المَآءَ فِى الإِنَآءِ He poured the water into the vessel. (TA.) b2: Hence, (TA,) قَرَّ الكَلَامَ فِى أُذُنِهِ, (Sh, M, K,) and الحَدِيثَ, (S,) aor. ـُ (Sh, S, M,) inf. n. قَرٌّ, (Sh, S, M, K,) (tropical:) He poured forth the speech, or discourse, or narration, into his ear: (M, K:) or he did as though he poured it into his ear: (S:) or he intrusted him with it: (TA:) or he spoke it secretly into his ear: (M, * K, * TA:) or he repeated it in his ear, meaning the ear of a dumb man (أَبْكَم), that he might understand it: (IAar:) or he put his mouth to his ear and spoke loudly to him, as one does to a deaf man. (Sh.) 2 قَرَّّ see 4, in two places.

A2: قَرَّرَهُ بِهِ, inf. n. تَقْرِيرٌ, He made him to acknowledge, or confess, it. (S.) You say قَرَّرَهُ بِالْحَقِّ, (S,) and عَلَى الحقِّ, (M, K,) حَتَّى أَقَرَّ, (S,) He made him to acknowledge the truth, or right, or due, (S, M, K,) so that he did acknowledge it. (S.) 3 قَارَّهُ, inf. n. مُقَارَّةٌ, He settled, became fixed or established or motionless or quiet or still or at rest, rested, remained, or continued, with him. (S, K.) You say أَنَا لَا أُقَارُّكَ عَلَى مَا أَنْتَ عَلَيْهِ I will not settle, &c., with thee in the state in which thou art. (TA.) And hence the saying of Ibn-Mes'ood, قَارُّوا الصَّلَاةَ, (S, * K,) from القَرَارُ, not from الوَقَارُ, (S,) meaning, Be ye still, without motion, and without play, during prayer. (TA.) 4 اقرّه, (S, M, K,) and ↓ قرّرهُ, (M, K,) He settled, fixed, established or confirmed, him, or it; rendered him, or it, motionless, quiet, still, or at rest; made him, or it, to rest, remain, or con-tinue; (S, * M, * K;) فِيهِ [in it, namely, a place, or the like], and عَلَيْهِ [in it, namely, a state, an office, or the like]. (M, K.) You say اقرّهُ فى مَكَانِهِ [He settled, fixed, established, or confirmed, &c., him, or it, in his, or its, place]. (S, K.) And مَا

أَقَرَّنِى فِى هٰذَا البَلَدِ إِلَّا مَكَانُكَ [Nothing fixed me in this country, or town, &c., but thy being in it]. (TA.) And اقرّ الطَّيْرَ فِى وَكْرِهِ He left the birds to rest in their nest. (Msb.) And اقرّ العَامِلَ عَلَى عَمَلِهِ He left the agent to rest, [or settled, fixed, or established, him, or made him to continue, or confirmed him,] in his agency. (Msb.) [And اقرّهُ عَلَى قَوْلِهِ He left him at rest in his assertion, undisturbed, unopposed, or uncontradicted; he confirmed him in it; he confessed him to be correct respecting it. Thus the verb is used in the phrase اقرّهُ عَلَى ذٰلِكَ in the Expos. of the Jel., xxxviii. 22: and in many other instances.] You say also الشَّىْءَ ↓ قرّر, inf. n. تَقْرِيرٌ, meaning, He put the thing in its قَرَار [or resting-place]. (S.) And قَرَّرْتُ عِنْدَهُ الخَبَرَ حَتَّى

↓ اسْتَقَرَّ [I established the information in his mind, so that it became established]. (S.) And أَقْرَرْتُ هٰذَا الأَمْرِ, inf. n. تَقْرَارَةٌ and تَقِرَّةٌ, [both of which inf. ns. properly belong to the synonymous form قَرَّرْتُ, (as Lumsden has remarked, in his Arabic Grammar, page 241,) I settled, fixed, established, &c., this thing, or affair; or I confirmed it.] (S.) And it is said in a trad. of 'Othmán, أَقِرُّوا الأَنْفُسَ حَتَّى تَزْهَقَ Make ye the souls of the beasts which ye slaughter to become at rest, [and wait ye] that they may depart, and do not hasten to skin the beasts, nor to cut them in pieces. (TA.) And in a trad. of Aboo-Moosà, أُقِرَّتْ الصَّلَاةُ بِالْبِرِّ والزَّكَاةِ Prayer is established and connected with برّ and زكاة [i. e., benevolent treatment of others or piety or obedience to God, and the giving of the alms required by the law]. (TA.) b2: أَقْرَرْتُ الكَلَامَ لِفُلَانٍ I explained the saying, or speech, or language, to such a one, so that he knew it. (TA.) A2: أَقَرَّ He became quiet and submissive. (TA, from a trad.) A3: اقرّ بِهِ, (S, Msb,) inf. n. إِقْرَارٌ, (M, K,) He acknowledged, or confessed, it, (S, M, Msb, K,) namely, the truth, or a right, or due, (S, M, K,) or a thing. (Msb.) إِقْرَارٌ signifies The affirming a thing either with the tongue or with the mind, or with both. (ElBasáïr.) b2: [Hence, app.,] أَقَرَّتِ النَّاقَةُ, [as though signifying The she-camel acknowledged, or confessed, herself to be pregnant;] the she-camel's pregnancy became apparent: (IKtt, TA;) or became established; became a positive fact: (ISk, S, K:) or the she-camel conceived; became pregnant. (IAar.) A4: اقرّ He entered upon a time of cold. (M, K.) b2: اقرّهُ اللّٰهُ, (inf. n. إِقْرَارٌ, Msb,) God caused him to be affected, or smitten, by the cold. (S, * M, Msb, K.) One does not say قَرَّهُ (M, K) b3: اقرّ اللّٰهُ عَيْنُهُ, (S, M, Msb, K,) and بِعَيْنِهِ, (M, K,) (tropical:) God made his eye to become cool, or refrigerated, or refreshed, (Msb, TA,) by happiness, or joy, in consequence of his having offspring, or of some other event: (Msb:) or cooled his tears; for the tear of happiness, or joy, is cool: (As:) or gave him to such an extent that his eye became quiet (حَتَّى تَقَرَّ), and was not raised towards him who was above him, (S, TA,) or towards that which was above it: (L:) or caused him to meet with that which contented him, so that his eye became quiet (تَقَرَّ) in looking at other things; an explanation approved and adopted by Abu-l-'Abbás: (L, TA:) or caused his eye to sleep, by making him to meet with happiness, or joy, that dispelled his sleeplessness. (Aboo-Tálib.) You say also يُقِرُّ بِعَيْنِى أَنْ أَرَاكَ [It refreshes my eye, &c., to see thee]. (TA.) See also 1.5 تَقَرَّّand 6: see 1, first signification.8 إِقْتَرَ3َ see 1, first signification.

A2: اقترّ, (K,) or اقترّ بِالْقَرُورِ, (S,) or بِالْمَآءِ البَارِدِ, (M,) He washed himself with cold water. (S, M, K.) 10 إِسْتَقْرَ3َ see 1, first signification, in three places; and see 4. [b2: استقرّ often signifies It was, or subsisted, or had being: and hence مُسْتَقِرٌّ is frequently used or understood as a copula, often with بِ prefixed to the predicate; as is also يَسْتَقِرُّ; so that رَيْدٌ مُسْتَقِرٌّ عِنْدَكَ or يَسْتَقِرُّ عندك may mean Zeyd is with thee; as well as Zeyd is residing, &c., with thee. See, on this point, I 'Ak, p. 58.) b3: Also, It obtained, or held. R. Q. 1 قَرْقَرَ, [inf. n. قَرْقَرَةٌ,] It (a man's belly) sounded, [or rumbled,] (S, TA,) by reason of hunger, or from some other cause. (TA.) Also said of a cloud, with thunder. (TA.) b2: It (wine, or beverage,) sounded, [or gurgled,] in a man's throat. (M, TA.) b3: He laughed (S, M, K) in a certain manner, (S,) violently, or immoderately, and reiterating his voice in his throat: (M, K:) or he imitated the sounds of laughing: (IKtt:) or قَرْقَرَ is similar to قَهْقَهَ. (Sh.) b4: He (a camel) brayed, (S, M, K,) with a clear and reiterated voice: (S, M:) or brayed in the best manner: (IKtt:) said only of a camel advanced in age: (S, in art. نقض:) قَرْقَرَةٌ is the inf. n., (S, * M, K, *) and the simple subst. is قَرْقَارٌ: (M, K:) and قَرَاقِرُ is pl. of the former of these ns. (S.) b5: قَرْقَرَتْ It (a pigeon, حَمَامَة,) [cooed; or] uttered its cry: (S, K:) or uttered a hind of cry: (M:) the inf. n. is قَرْقَرَةٌ and قَرْقَرِيرٌ, (S, M, K,) which latter IJ says is of the measure فَعْلَلِيْلٌ, thus making it a quadriliteralradical word, (M,) and قَرْقَارٌ and قَرْقَارٌ, which last is a simple subst. as well as an inf. n., and so is قَرْقرَةٌ. (El-Hasan Ibn-'Abd-Allah El-Kátib El-Isbahánee.) b6: She (a domestic hen) uttered a reiterated cry, or cackling. (Hr, M.) قَرٌّ: see 1, throughout. b2: يَوْمُ القَرِّ [The day of resting;] the eleventh day of Dhu-l-Hijjeh; (A 'Obeyd;) the first of the days called أَيَّامُ التَّشْرِيقِ; (Msb;) the day next after that called يَوْمُ النَّحْرِ [or the day of the sacrifice, or of the slaughtering of camels]: (S, M, Mgh, K:) so called because the people on that day rest, or settle, in their abodes: (S, M, Mgh:) or because they rest on that day in [the valley of] Minè, (A 'Obeyd, Kr, M, Msb, K,) after the fatigue of the three days immediately preceding. (A 'Obeyd.) A2: يَوْمٌ قَرٌّ, (S, M, Msb, K,) the inf. n. being thus used as an epithet, (Msb,) and ↓ قَارٌّ, (S, Mgh, Msb,) but the latter was disapproved by IAar, (TA,) and ↓ مَقْرُورٌ, (M, K,) and لَيْلَةٌ قَرَّةٌ, (S, M, Msb, K,) and ↓ قَارَّةٌ, (S, Msb,) A cold chill, or cool, day, and night: (S, M, &c.:) and قَرٌّ is applied to anything as signifying cold; (TA;) [and so, app., ↓ قَارٌّ, and perhaps ↓ قَرُورٌ and ↓ قَرِيرٌ]. [Hence,] القَرَّتَانِ [The two cold times;] the morning and the evening. (S, K.) A man being asked what had caused his teeth to fall out, he answered ↓ أَكْلُ الحَارِّ وَشُرْبُ القَارِّ [The eating what was hot, and drinking what was cold: but he may have used قَارّ instead of قرّ for the purpose of assimilation to حارّ; and it seems that, when coupled or connected with حَارٌّ, قَارٌّ is more chaste than قَرٌّ]. (TA.) Respecting the saying وَلِّ حَارَّهَا مَنْ تَوَلَّى قَارَّهَا, see art. حر.

A3: See also قُرٌّ.

قُرٌّ i. q. قَرَارٌ [q. v.] (S, M, K) and مُسْتَقَرٌّ (TA) [and مَقَرٌّ].

A2: Also, (S, M, Mgh, Msb, K,) and ↓ قَرٌّ, (Lh, KT,) which latter form, it is said, must be used in conjunction with [its contr.] حَرٌّ, for the sake of assimilation, (TA,) and ↓ قِرٌّ, (KT,) Cold; coldness; chill; chilness; coolness; syn. بَرْدٌ; (S, M, Mgh, Msb, K;) as also ↓ قِرَّةٌ: (S:) or قُرٌّ signifies cold; &c., in winter; (M, K;) whereas بَرْدٌ is in winter and summer: (M:) and ↓ قِرَّةٌ, cold, &c., by which a man (M, K) or other creature, (M,) is affected, or smitten. (M, K.) You say دَخَلُوا فِى القُرِّ They entered upon the [time of] cold. (M.) And لَا حَرَّ وَلَا قَرَّ Neither heat nor cold. (TA, from a trad.) And لَيْلَةٌ

↓ ذَاتُ قِرَّةٍ A night of cold. (TA.) And اشدُّ

↓ العَطَشِ حِرَّةٌ عَلَى قِرَّةٌ (S) The most severe of thirst is thirst in a cold day. (S, art. حر.) and sometimes the Arabs said ↓ أَجِدُ حِرَّةٌ تَحْتَ قِرَّةٌ (S) [I experience] thirst in a cold day. (ISd, in TA, art. حر.) [See this and other exs. in art. حر.) One says also ↓ ذَهَبَتْ قِرَّتُهَا, [meaning قِرَّةٌ العِلَّةِ,] The time of its access, or coming, meaning of the access, or coming, of the disease, [app., of the shivering-fit of an ague, (see عُرَوَآءُ,)] departed: the [pronoun] ها refers to [the word]

العِلَّة. (S.) قِرٌّ: see قُرٌّ.

لقَرَّتَانِ: see قَرٌّ.

قُرَّةُ العَيْنِ signifies مَا قَرَّتْ بِهِ العَيْنُ (tropical:) [That by which, or in consequence of which, the eye becomes cool, or refrigerated, or refreshed; &c.; or in consequence of which it becomes at rest, and sleeps: see 1]. (M, K.) In the Kur, xxxii. 17, instead of قُرَّةَ أَعْيُنٍ, Aboo-Hureyreh reads قُرَّاتِ أَعْيُنٍ, as on the authority of the Prophet. (M.) You say also هُوَ فِى قُرَّةٍ مِنَ العَيْشِ (tropical:) He is in a plentiful and pleasant state of life. (TA.) قِرَّةٌ: see قُرٌّ, throughout.

قَرَارٌ: see 1, first signification. b2: A state of settledness, fixedness, stability, establishment, quiet, stillness, rest, permanence, or continuance; (Msb, TA;) and so ↓ مُسْتَقَرٌّ, in the Kur, ii. 34, and vii.

23: (Bd, TA:) or in these two instances the latter is a n. of place. (Bd.) [Hence,] دَارُ القَرَارِ [Kur, xl. 42, The abode of stability; the permanent abode; i. e.,] the world to come. (TA, art. دور; &c.) A2: [A place, and a time, of settledness, fixedness, stability, establishment, quiet, stillness, rest, permanence, or continuance; a restingplace;] i. q. ↓ مُسْتَقَرٌّ (TA) [and ↓ مَقَرٌّ] and ↓ قُرٌّ. (S, M, K.) Exs. صَارَ الأَمْرُ إِلَى قَرَارِهِ, and ↓ مُسْتَقَرِّهِ, [The thing, or affair, came to its place, or time, of settledness, &c.; or the meaning may be, to its state of settledness, &c.; the explanation is] came to its end, and became settle, fixed, &c. (M, TA.) And لَهَا ↓ وَالشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ [Kur, xxxvi.

38,] And the sun runneth to a place, and time, beyond which it doth not pass: or to a term appointed for it: (TA:) or to a determined limit, where its revolution ends; likened to the مستقرّ of a traveller, when he ends his journey: or to the middle of the sky; for it there seems to pause: or to its state of settledness, &c., according to a special path: or to its appointed end in one of the different places of rising and setting which it has on different days: or to the end of its course, in the desolate part of the world: and accord. to other readings, لَا مُسْتَقَرَّ لَهَا, and لَا مُسْتَقَرٌّ لَهَا, meaning, it has no rest; for it is always in motion. (Bd.) And ↓ لِكُلِّ نَبَإٍ مُسْتَقَرٌّ [Kur, vi. 66,] To every prophecy is a term [for its fulfilment], which ye shall see in the present world and in the world to come. (TA.) And الرَّحِمِ ↓ مَقَرُّ The extreme part of the womb; the resting-place (مُسْتَقَرّ) of the fœtus therein. (M, K.) It is said in the Kur, [vi. 98,] وَمُسْتَوْدَعٌ ↓ فَمُسْتَقَرٌّ, meaning, And ye have a resting-place in the womb, and a depository [in the spermatic sources] in the back: but some read وَمُسْتَوْدَعٌ ↓ فَمُسْتَقِرٌّ, meaning, and [there is] such as is yet remaining in the womb, or such as is established in the present world, in existence, and such as is deposited in the back, not yet created: or and there is of you such as remains among the living, and such as is deposited in the earth [among the dead]: (M, TA:) or such as hath been born and hath appeared upon the earth, and such as is in the womb: (Lth, TA:) or such as yet remains in the back, and such as is deposited in the womb. (TA.) You say also, الْمُقَدَّسَةَ ↓ أَذْكَرَنِى الْمَقَارَّ [He, or it, reminded me of the consecrated places of abode: مَقَارُّ is pl. of ↓ مَقَرٌّ]. (TA.) And one says, on the occasion of a calamity befalling, ↓ صَابَتْ بِقُرٍّ, (S, Z, M, *) or ↓ وَقَعَتْ بِقُرٍّ, (K,) meaning, It (the calamity, الشِّدَّةُ, S) became [or fell] in its قَرَار [or settled or fixed place, or in the place where it should remain:] (S, K:) or the thing came to its قَرَار: (M:) or it fell in its place: (Z:) or it fell where it ought: (Th:) and sometimes they said ↓ وَقَعَتْ بِقُرِّهَا [it fell in its settled or fixed place, &c.]: (S:) and وَقَعَ الأَمْرُ

↓ بِقُرِّهِ, i. e. ↓ بِمُسْتَقَرِّهِ [the thing fell in the place where it did, or should, rest, or remain]: (As:) and one says to a man who seeks blood-revenge, when he meets the slayer of his relation, ↓ وَقَعْتَ بِقُرِّكَ thy heart has met that which it looked for. (TA.) ↓ لَقَدْ وَقَعْتُ بِقُرِّكَ, and ↓ بِقُحَاحِ قُرِّكَ, also means I have become acquainted with all that thou knowest, nothing thereof being hidden from me. (Ibn-Buzurj, in TA, art. قح.) One says also, [in threatening another,] لَأُلْجِثَنَّكَ إِلَى قُرِّ قَرَارِكَ; a prov., meaning, الى أَصْلِكَ وَجَهْدِكَ [i. e. I will assuredly impel thee, or drive thee, against thy will, to the utmost point to which thou canst go, or be brought or reduced; and, constrain thee to do thine utmost]. (JK. [Or the meaning is, I will assuredly impel thee, or drive thee, against thy will, to the place that thou deservest: or, to the place where thou shalt remain: or, to thy grave: or, to thy worst and lowest state or condition: see Freytag's Arab. Prov. ii. 450.]) b2: A region, or place, of fixed abode; i. q. مِنَ ↓ مُسْتَقَرٌّ الأَرْضِ: (S:) a region, district, or tract, of cities, towns, or villages, and of cultivated land; syn. حَضَرٌ. (TA.) Hence, أَهْلُ القَرَارِ [The people residing in such a region]: and hence, قَرَارِىٌّ, q. v. (TA.) [Hence, المُلْكِ وَغَيْرِهِ ↓ مُسْتَقَرُّ The seat of regal power, &c.] b3: I. q. مَا قَرَّ فِيهِ, (as in a copy of the M,) or ما قُرَّ فيه, (as in copies of the K,) i. e., ما قرّ فيه الماء (TA, written without any syll. signs,) [app. meaning, A place in which water has remained, or been poured]; as also ↓ قَرَارَةٌ: (M, K:) a depressed piece of ground; as also the latter word: (M, K:) or the latter is applied to any depressed piece of ground into which water pours and where it remains; and such ground is fertile, if the soil be soft: (AHn, M:) and to a round tract of level, or level and depressed, ground: (IAar, S:) and to a low meadow: (TA:) and to a small pool of water left by a torrent: (TA, art. ثعجر:) and the former of the two words is also explained as signifying a depressed place where water rests: so in the Kur, xxiii. 52: and a place where water rests in a meadow: (TA:) and it is also a pl., [or rather a coll. gen. n.,] of which the sing. [or n. un.] is ↓ قَرَارَةٌ: (As, M:) and قَرَارٌ is applied to low grounds because water rests in them. (ISh.) Ibn-' Abbás, mentioning 'Alee, said, عِلْمِى إِلَى

عِلْمِهِ كَالقَرَارَةِ فِى المُثْعَنْجَرِ My knowledge compared to his knowledge is like the small pool of water left by a torrent, placed by the side of the [main deep, or] middle of the sea. (K, * TA, art. ثعجر.) b4: [The bottom of the sea, &c.]

قَرُورٌ A woman who suffers quietly what is done to her, (M, K,) or who does not prevent the hand of him who feels her, as though she remained quiet to suffer what was done to her, (TA,) not repelling him who kisses her nor him who entices her to gratify his lust, (M, K, TA,) nor shunning that which induces suspicion. (TA.) A2: Cold water (S, K) with which one washes himself. (S.) (It seems to be an epithet in which the quality of a subst. predominates.) رَجُلٌ قَرِيرُ العَيْنِ (tropical:) A man whose eye is cool, refrigerated, or refreshed: (S:) or whose eye is cool, &c., and ceases to weep: or whose eye sees that for which it has longed [and becomes at rest and sleeps]. (K.) [See 1.] And عَيْنٌ قَرِيرَةٌ, and ↓ قَارَّةٌ, (tropical:) [An eye that is cool, &c.] (M, K.) فِرِّيَّةٌ The stomach, or triple stomach, or the crop, or craw, of a bird; syn. حَوْصَلَةٌ; (S, K;) like جِرِّيَّةٌ (S) [and جِرِّيْئَةٌ].

قَرَارَةٌ: see the last division of what is given above under قَرَارٌ.

قَرَارِىٌّ, from قَرَارٌ, because he who is so called remains in the dwellings, (TA,) An inhabitant of a region, district, or tract, of cities, towns, or villages, and of cultivated land, who does not go in search of pasture: (K:) a tailor: (IAar, S, K:) a butcher: or any workman or artificer. (K.) The vulgar use it in the present day as an intensive epithet; saying خَيَّاط قَرَارِى, and نَجَّار قَرَارِى, (TA,) meaning a clever tailor, and a clever carpenter; and in like manner, قِرْقَارِى. (IbrD.) قَرْقَرَةٌ: see R. Q. 1; the first and last in two places.

قَرْقَرِيرٌ: see R. Q. 1; the first and last in two places.

قَرْقَارٌ: see R. Q. 1; the first and last in two places.

قُرْقُورٌ A long ship or boat: (S, K:) or a great ship or boat: (K:) pl. قَرَاقِيرُ. (TA.) قَارٌّ [act. part. n. of قَرَّ, q. v.] You say فُلَانٌ قَارٌّ Such a one is quiet, or still, or at rest. (TA.) A2: See also قَرٌّ and قَرِيرٌ.

قَارُورَةٌ [A flask, bottle, or, as it generally signifies in the present day, phial;] the thing in which wine, or beverage, &c., (M,) or in which wine, or beverage, and the like, (K,) rests, or remains: (M, K:) or it is of glass, (S, M, K,) only; (M, K;) a kind of vessel of glass: (Msb:) pl. قَوَارِيرُ. (S, &c.) The dim. is قُوَيْرِيرَةٌ. (TA.) قَوَارِيرَ قَوَارِيرَ مِنْ فِضَّةٍ, in the Kur, [lxxvi. 15 and 16,] is said by some learned men to mean Vessels, [vessels] white as silver and clear as قوارير.

[See also art. فض.] An ا is added by some to the final قوارير [of verse 15] in order that the ends of the verses may be similar. (M.) b2: A receptacle for fresh, or dried, dates; also called قَوْصَرَةٌ. (Msb.) b3: (tropical:) The black of the eye; the part, of the eye, that is surrounded by the white: (M, K:) as being likened to قارورة of glass, because of its clearness, and because the observer sees his image in it. (M, TA.) [See an ex. in a verse cited in the first paragraph of art. سلب.]

b4: (tropical:) A woman, or wife; as also قَوْصَرَّةٌ: (Az, Msb:) called by the former appellation because the child, or the seed, rests in her womb, as a thing rests in a vessel, and as being likened to a vessel of glass because of her weakness. (Msb.) Hence the words [of Mohammad] in a trad., رُوَيْدَكَ رِفْقًا بِالْقَوَارِيرِ [Go thou leisurely: act gently with the قَوَارير]: women being here likened to قوارير of glass because of their weakness of purpose, and their fickleness; for such vessels are soon broken and cannot be restored to soundness: meaning, that the man thus addressed, named أَنْجَشَة (Anjesheh), [a freedman of Mohammad,] should not raise his voice and sing in driving the camels, for fear of the women's having their desires excited by what they heard; or for fear that the camels, hearing the singing, should go quickly, and jolt and fatigue the riders. (TA.) مَقَرٌّ: see قَرَارٌ, in three places.

مُقِرٌّ A she-camel whose pregnancy is established: (TA:) or that has condensed and retained the seed of the stallion in her womb, (M, K,) and not ejected it: (M:) or that has conceived, or become pregnant. (IAar.) See 4.

مَقْرُورٌ Affected, or smitten, by the cold: (S, M, K:) from أَقَرَّهُ اللّٰهُ, contr. to rule; as though formed from قُرَّ. (S.) [It seems that J was not acquainted with the form قُرَّ, which is mentioned in the M and K, or that he did not allow it.] b2: See also قَرٌّ.

مُسْتَقَرٌّ: see قَرَارٌ; the former in several places: b2: and for the latter, see 10.

مُسْتَقِرٌّ: see قَرَارٌ; the former in several places: b2: and for the latter, see 10.