غشو: {غشاوة}: غطاء. {فأغشيناهم}: جعلنا لهم غشاوة. {غاشية}: مجللة. {حديث الغاشية}: القيامة.
غشو
الغَشَاوَة والغِشَاوَة: ما غَشّى القَلْبَ. وغاشِيَةُ الرَّحْل والسَّيْفِ: غِطاؤه. والحَدِيدةُ التي فَوْقَ المُؤخّرَةِ. والذين يَغْشَوْنَكَ ويَرْجُونَ فَضْلَكَ: غاشِيَةٌ. وهي القِيامَةُ أيضاً. وداءٌ في الجَوْفِ، رَمَاهُ اللَّهُ بغاشِيَةٍ. والغِشْيَانُ: إتْيَانُ الرَّجُلَ المَرْأةَ. وغُشِيَ عليه: ذَهَبَ عَقْلُه.
والغَشْوَاءُ من الشّاءِ: التي يَغْشى وَجْهَها كُلَّه بَيَاضٌ.
ويقولون: غَشَاني اللَّيْلُ: أي غَشِيَني.
الغَشَاوَة والغِشَاوَة: ما غَشّى القَلْبَ. وغاشِيَةُ الرَّحْل والسَّيْفِ: غِطاؤه. والحَدِيدةُ التي فَوْقَ المُؤخّرَةِ. والذين يَغْشَوْنَكَ ويَرْجُونَ فَضْلَكَ: غاشِيَةٌ. وهي القِيامَةُ أيضاً. وداءٌ في الجَوْفِ، رَمَاهُ اللَّهُ بغاشِيَةٍ. والغِشْيَانُ: إتْيَانُ الرَّجُلَ المَرْأةَ. وغُشِيَ عليه: ذَهَبَ عَقْلُه.
والغَشْوَاءُ من الشّاءِ: التي يَغْشى وَجْهَها كُلَّه بَيَاضٌ.
ويقولون: غَشَاني اللَّيْلُ: أي غَشِيَني.
باب الغين والشين غ ش و، غ ش ي، وش غ، ش غ و، ش غ ي مستعملات
غشو: الغِشاوَة: ما غَشِيَ القَلْبَ من رَيْنِ الطبع
غشي: غاشِيَةُ السَّيف والرحل غِطاؤه. والغِشْيانُ: إتيان الرجل المرأة، والفعلُ غَشِيَ يَغْشى. والرجلُ يَسْتَغْشي ثَوْبَه كي لا يسمعَ ولا يرى كقوله تعالى: وَاسْتَغْشَوْا ثِيابَهُمْ والغاشِيةُ: الذين يَغْشَوْنكَ يَرْجُونَ فضلك. والغاشية: القيامة. وشغ: الوَشْغُ: الوَتْحُ، يقال: أَوْشَغَ وأَوْتَحَ، قال رؤبة:
لس كايشاغِ القليل المُوشَغِ
يصف عطاء ليس بقليل.
شغو وشغي: الشَّغَا: اختلافُ الأسنانِ، ورجل أَشْغَى، وامرأةٌ شَغْواءُ وشَغْياءُ. والتَّشْغِيَةُ: أن يقطر البول . والشّغُوبو: رديء فارسي يكون بالبصرة .
غشو: الغِشاوَة: ما غَشِيَ القَلْبَ من رَيْنِ الطبع
غشي: غاشِيَةُ السَّيف والرحل غِطاؤه. والغِشْيانُ: إتيان الرجل المرأة، والفعلُ غَشِيَ يَغْشى. والرجلُ يَسْتَغْشي ثَوْبَه كي لا يسمعَ ولا يرى كقوله تعالى: وَاسْتَغْشَوْا ثِيابَهُمْ والغاشِيةُ: الذين يَغْشَوْنكَ يَرْجُونَ فضلك. والغاشية: القيامة. وشغ: الوَشْغُ: الوَتْحُ، يقال: أَوْشَغَ وأَوْتَحَ، قال رؤبة:
لس كايشاغِ القليل المُوشَغِ
يصف عطاء ليس بقليل.
شغو وشغي: الشَّغَا: اختلافُ الأسنانِ، ورجل أَشْغَى، وامرأةٌ شَغْواءُ وشَغْياءُ. والتَّشْغِيَةُ: أن يقطر البول . والشّغُوبو: رديء فارسي يكون بالبصرة .
الْغَيْن والشين وَالْوَاو
على بَصَره وَقَلبه غشو، وغشوة، وغشوة، وغشوة، وغشاوة، وغشاوة، وغاشية، وغشية، وغشاية، وغشاية، هَذِه الثَّلَاث عَن اللحياني: أَي غطاء.
وَقد غشى الله على بَصَره، واغشى.
وغشية الْأَمر، وتغشاه.
واغشيته اياه، وَغَشيتهُ. وَفِي التَّنْزِيل: (يغشى اللَّيْل النَّهَار) قَالَ اللحياني: وقريء: (يغشى اللَّيْل) قَالَ: وقرئت فِي الْأَنْفَال: (يغشيكم النعاس) و: (ويغشيكم النعاس) و: (يغشاكم النعاس) .
وَقَوله تَعَالَى: (هَل اتاك حَدِيث الغاشية) ، قيل: الغاشية: الْقِيَامَة، لِأَنَّهَا تغشى الْخلق وَقيل: الغاشية النَّار، لِأَنَّهَا تغشى وُجُوه الْكفَّار.
وغشاء كل شَيْء: مَا تغشاه، كغشاء الْقلب والسرج والرحل وَالسيف، وَنَحْوهَا.
والغشواء من الْمعز: الَّتِي يغشى وَجههَا بَيَاض.
والاغشى من الْخَيل: الَّتِي غشيت غرته وَجهه واتسعت.
والغشواء: فرس خسان بن سَلمَة، صفة غالبة.
وغشاوة الْقلب، وغاشيته: قَمِيصه.
وغاشية الرحل: الحديدة الَّتِي فَوق المؤخرة.
والغاشية: مَا البس جفن السَّيْف من الْجُلُود من اسفل شَارِب السَّيْف إِلَى أَن يبلغ نعل السَّيْف.
وَقيل: هِيَ مَا يتغشى قَوَائِم السيوف من الاسفان قَالَ جَعْفَر بن علبة الْحَارِثِيّ:
نقاسمهم اسيافنا شَرّ قسْمَة ... ففينا غواشيها وَفِيهِمْ صدورها
والغاشية: دَاء يَأْخُذ فِي الْجوف، وَكله من التغطية.
واستغشى ثِيَابه: تغطى بهَا لِئَلَّا يرى وَلَا يسمع. وَفِي التَّنْزِيل: (واستغشوا ثِيَابهمْ) و: (أَلا حِين يستغشون ثِيَابهمْ) .
الغشوة: السِّدْرَة قَالَ: غَدَوْت لغشوة فِي رَأس نيق ... ومورة نعجة مَاتَت هزالًا
على بَصَره وَقَلبه غشو، وغشوة، وغشوة، وغشوة، وغشاوة، وغشاوة، وغاشية، وغشية، وغشاية، وغشاية، هَذِه الثَّلَاث عَن اللحياني: أَي غطاء.
وَقد غشى الله على بَصَره، واغشى.
وغشية الْأَمر، وتغشاه.
واغشيته اياه، وَغَشيتهُ. وَفِي التَّنْزِيل: (يغشى اللَّيْل النَّهَار) قَالَ اللحياني: وقريء: (يغشى اللَّيْل) قَالَ: وقرئت فِي الْأَنْفَال: (يغشيكم النعاس) و: (ويغشيكم النعاس) و: (يغشاكم النعاس) .
وَقَوله تَعَالَى: (هَل اتاك حَدِيث الغاشية) ، قيل: الغاشية: الْقِيَامَة، لِأَنَّهَا تغشى الْخلق وَقيل: الغاشية النَّار، لِأَنَّهَا تغشى وُجُوه الْكفَّار.
وغشاء كل شَيْء: مَا تغشاه، كغشاء الْقلب والسرج والرحل وَالسيف، وَنَحْوهَا.
والغشواء من الْمعز: الَّتِي يغشى وَجههَا بَيَاض.
والاغشى من الْخَيل: الَّتِي غشيت غرته وَجهه واتسعت.
والغشواء: فرس خسان بن سَلمَة، صفة غالبة.
وغشاوة الْقلب، وغاشيته: قَمِيصه.
وغاشية الرحل: الحديدة الَّتِي فَوق المؤخرة.
والغاشية: مَا البس جفن السَّيْف من الْجُلُود من اسفل شَارِب السَّيْف إِلَى أَن يبلغ نعل السَّيْف.
وَقيل: هِيَ مَا يتغشى قَوَائِم السيوف من الاسفان قَالَ جَعْفَر بن علبة الْحَارِثِيّ:
نقاسمهم اسيافنا شَرّ قسْمَة ... ففينا غواشيها وَفِيهِمْ صدورها
والغاشية: دَاء يَأْخُذ فِي الْجوف، وَكله من التغطية.
واستغشى ثِيَابه: تغطى بهَا لِئَلَّا يرى وَلَا يسمع. وَفِي التَّنْزِيل: (واستغشوا ثِيَابهمْ) و: (أَلا حِين يستغشون ثِيَابهمْ) .
الغشوة: السِّدْرَة قَالَ: غَدَوْت لغشوة فِي رَأس نيق ... ومورة نعجة مَاتَت هزالًا
غشو
: (و (} الغَشْواءُ: فَرَسٌ م) مَعْرُوفٌ لحسَّانِ بنِ سَلَمَةَ، صفَةٌ غَالِبَةٌ.
(و) الغَشْواءُ (مِن المَعْزِ: الَّتِي {يَغْشَى وَجْهَهَا بَياضٌ) .
(وَفِي الصِّحاح: عَنْزٌ} غشْواءُ بَيِّنةُ {الغَشَا.
(وفَرَسٌ} أَغْشَى كَذلكَ) ، وَهُوَ مَا ابْيَضَّ رأْسَه مِن بَيْنِ جَسَدِه مثْل الأرْخَمِ، كَمَا فِي الصِّحاح.
وَفِي المُحْكم: الَّذِي {غَشِيَتْ غُرَّتُه وجْهَه واتَّسَعَتْ.
(} والغَشْوُ: النَّبْقُ) .
(وَفِي المُحْكم: {الغَشْوَةُ السِّدْرَة؛ قالَ الشاعِرُ:
غَدَوْتُ} لغَشْوَةٍ فِي رأْسِ نِيقٍ وتقدَّمَ للمصنِّفِ قرِيباً.
( {وغَشِيَهُ بالسَّوْطِ، كرَضِيَه: ضَرَبَهُ) بِهِ.
(و) غَشِيَ (فُلاناً) يَغْشاهُ: إِذا (أَتاهُ) .
(وَفِي الصِّحاح: غَشِيَهُ غِشْياناً: جاءَهُ، وأَغْشَاهُ إيَّاه غَيْره؛ (} كغَشَاهُ {يَغْشُوهُ) ، من حَدِّ دَعَا.
(و) غَشِيَ (فُلانَةَ) يَغْشَاها: (جامَعَها) كُنِّي بِهِ عَنهُ، كَمَا كُنِّي بالإتيانِ والمَصْدَر الغِشْيَان.
(} واسْتَغْشَى ثَوْبَهُ) ، كَمَا فِي التّهذِيبِ، (و) {اسْتَغْشَى (بِهِ) ، كَمَا فِي الصِّحاح، إِذا (تَغَطَّى بِهِ) ، زادَ فِي المُحْكَم، (كَيْلاَ يَسْمَع وَلَا يَرَى) ؛) وَمِنْه قولُه تَعَالَى: {أَلا حينَ} يَسْتَغْشُون ثيابَهُم} ، الآيَة؛ قيلَ: إنَّ طائِفَةً من المُنافِقِين قَالَت: إِذا أَغْلَقْنا الأَبْوابَ وأَرْخَيْنا السُّتُورَ {واسْتَغْشَيْنا ثِيابَنا وثَنَيْنا صُدُورَنا على عَداوَةِ محمدٍ صلى الله عَلَيْهِ وَسلم كيفَ يَعْلمُ بِنَا؟ فنَزَلَت هَذِه الآيَةُ.
وَقَالَ الَّراغبُ:} اسْتَغْشَوا ثِيابَهم أَي جَعَلُوها {غِشاوَةً على أَسْماعِهِم، وذلكَ عِبارَةً عنِ الامْتِناعِ مِن الإصْغاءِ؛ وقيلَ: هُوَ كِنايَةٌ عَن العَدْوِ، كقوْلِهم: شَمَّرَ ذَيْلَه وأَلْقَى ثَوْبَه.
(و) } غُشَيٌّ (كسُمَيَ: ع) ؛) عَن ابنِ سِيدَه.
وممَّا يُسْتدركُ عَلَيْهِ:
! تَغَشَّى المرْأَةَ: عَلاها وتَجَلَّلَها؛ وَهُوَ كنايَةٌ عَن الجِماعِ. {وغَشَيْته سَيْفاً أَو سَوْطًا، كقَوْلِكَ كسَوْته سَيْفاً أَو عَمّمْته سَيْفاً.
: (و (} الغَشْواءُ: فَرَسٌ م) مَعْرُوفٌ لحسَّانِ بنِ سَلَمَةَ، صفَةٌ غَالِبَةٌ.
(و) الغَشْواءُ (مِن المَعْزِ: الَّتِي {يَغْشَى وَجْهَهَا بَياضٌ) .
(وَفِي الصِّحاح: عَنْزٌ} غشْواءُ بَيِّنةُ {الغَشَا.
(وفَرَسٌ} أَغْشَى كَذلكَ) ، وَهُوَ مَا ابْيَضَّ رأْسَه مِن بَيْنِ جَسَدِه مثْل الأرْخَمِ، كَمَا فِي الصِّحاح.
وَفِي المُحْكم: الَّذِي {غَشِيَتْ غُرَّتُه وجْهَه واتَّسَعَتْ.
(} والغَشْوُ: النَّبْقُ) .
(وَفِي المُحْكم: {الغَشْوَةُ السِّدْرَة؛ قالَ الشاعِرُ:
غَدَوْتُ} لغَشْوَةٍ فِي رأْسِ نِيقٍ وتقدَّمَ للمصنِّفِ قرِيباً.
( {وغَشِيَهُ بالسَّوْطِ، كرَضِيَه: ضَرَبَهُ) بِهِ.
(و) غَشِيَ (فُلاناً) يَغْشاهُ: إِذا (أَتاهُ) .
(وَفِي الصِّحاح: غَشِيَهُ غِشْياناً: جاءَهُ، وأَغْشَاهُ إيَّاه غَيْره؛ (} كغَشَاهُ {يَغْشُوهُ) ، من حَدِّ دَعَا.
(و) غَشِيَ (فُلانَةَ) يَغْشَاها: (جامَعَها) كُنِّي بِهِ عَنهُ، كَمَا كُنِّي بالإتيانِ والمَصْدَر الغِشْيَان.
(} واسْتَغْشَى ثَوْبَهُ) ، كَمَا فِي التّهذِيبِ، (و) {اسْتَغْشَى (بِهِ) ، كَمَا فِي الصِّحاح، إِذا (تَغَطَّى بِهِ) ، زادَ فِي المُحْكَم، (كَيْلاَ يَسْمَع وَلَا يَرَى) ؛) وَمِنْه قولُه تَعَالَى: {أَلا حينَ} يَسْتَغْشُون ثيابَهُم} ، الآيَة؛ قيلَ: إنَّ طائِفَةً من المُنافِقِين قَالَت: إِذا أَغْلَقْنا الأَبْوابَ وأَرْخَيْنا السُّتُورَ {واسْتَغْشَيْنا ثِيابَنا وثَنَيْنا صُدُورَنا على عَداوَةِ محمدٍ صلى الله عَلَيْهِ وَسلم كيفَ يَعْلمُ بِنَا؟ فنَزَلَت هَذِه الآيَةُ.
وَقَالَ الَّراغبُ:} اسْتَغْشَوا ثِيابَهم أَي جَعَلُوها {غِشاوَةً على أَسْماعِهِم، وذلكَ عِبارَةً عنِ الامْتِناعِ مِن الإصْغاءِ؛ وقيلَ: هُوَ كِنايَةٌ عَن العَدْوِ، كقوْلِهم: شَمَّرَ ذَيْلَه وأَلْقَى ثَوْبَه.
(و) } غُشَيٌّ (كسُمَيَ: ع) ؛) عَن ابنِ سِيدَه.
وممَّا يُسْتدركُ عَلَيْهِ:
! تَغَشَّى المرْأَةَ: عَلاها وتَجَلَّلَها؛ وَهُوَ كنايَةٌ عَن الجِماعِ. {وغَشَيْته سَيْفاً أَو سَوْطًا، كقَوْلِكَ كسَوْته سَيْفاً أَو عَمّمْته سَيْفاً.
غشو and غشى 1 غَشِيَهُ, aor. ـْ inf. n. غَشَاوَةٌ, It covered, or concealed, him, or it; (TA;) as also ↓ تغشّاهُ. (MA.) And one says, غَشَانِى اللَّيْلُ, i. e. غَشِيَنِى
[The night covered me, or concealed me: or the meaning may be that which next follows]. (JK.)
b2: غَشِيَهُ, (K, TA,) aor. and inf. n. as above, (TA,) is said of an event (أَمْرٌ), [and of heat, (S and K in art. دغم,) and of cold, (K in that art.,) and of an affection of the mind or body, and of various things, sometimes in like manner of a man, and of a company of men,] in a similar sense; and so ↓ تغشّاهُ; (K, TA;) both signifying It came upon, [or invaded, so as to surprise, and so as to over-whelm, properly meaning] as a thing that covered, him, or it. (K, * TA.) Hence, in the Kur [liii. 16], إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى [When there was coming upon the lote-tree so as to cover it, or overspread it, what was so coming]. (TA.) And in the same [xx. 81], فَغَشِيَهُمْ مِنَ الْيَمِّ مَا غَشِيَهُمْ [and there came upon them so as to overwhelm them, of the sea, what so came upon them]. (TA.) and in the same [viii. 11], إِذْ يَغْشَاكُمُ [followed by االنُّعَاسُ, i. e. When it (drowsiness) was coming upon you, or overcoming you]; accord. to one reading; other readings being يُغْشِيكُمُ and يُغَشِّيكُمُ [followed by النُّعَاسَ]. (TA.) See also غَاشِيَةٌ, in three places.
b3: [A somewhat similar signification of غَشِيَهُ will be found below.]
b4: One says of the night, يَغْشَى بِظُلْمَتِهِ كُلَّ مَا بَيْنَ
السَّمَآءِ وَالأَرْضِ [It covers, or conceals, with its darkness, everything that is between the heaven and the earth]. (Jel in xcii. 1.) And [hence it is said that] غَشِىَ اللَّيْلُ means The night was, or became, dark; as also ↓ اغشى. (Msb, TA.)
b5: [And غَشِيَهُ, and غَشِىَ بَصَرَهُ and ↓ غشّاهُ, signify It, i. e. light (ضَوْءٌ), came upon him, and upon his eye, with an overpowering effect, so as to obscure, or dazzle, his sight.]
b6: غَشِيَهُ also signifies جَآءَهُ (S) or أَتَاهُ (Mgh, Msb, K) [which have two meanings, i. e. He came to him, and he did it; both, perhaps, here meant, for both are well-known
meanings of غَشِيَهُ]; and, thus used, the aor. is as above, (TA,) and the inf. n. is غَشَيَانٌ, (S, TA,) or غِشْيَانٌ, (so in one of my copies of the S,) or the subst. is ↓ غِشْيَانٌ, (Msb,) with kesr, (Mgh, Msb,) syn. with إِتْيَانٌ. (Mgh.) You say, غَشِىَ فُلَانًا He came to such a one; syn. أَتَاهُ; as also غَشَاهُ, aor. ـْ (K.)
b7: [Hence,] غَشِيَهَا, (S, MA, Msb, K,) inf. n. غَشَيَانٌ or غِشْيَانٌ, (accord. to different copies of the S,) or the latter and غَشْىٌ, (MA,) or ↓ غِشْيَانٌ is the subst. in this case also, (Msb,) and syn. with إِتْيَانٌ, metonymically used in the sense of جِمَاعٌ, (Mgh, Msb,) (tropical:) He compressed her; (S, MA, Msb, K;) namely, a woman; (MA, K;) as also ↓ تغشّاها. (MA, Msb, TA.)
b8: And غَشِىَ
إِلَيْهِ مَحْجَرًا He did to him (أَتَى إِلَيْهِ) a forbidden action. (TA in art. حجر.) [Hence,] ↓ غِشْيَانُ
المَحَارِمِ [The doing of forbidden things]. (Mgh and Msb and K in art. رهق.) And غَشِىَ الشَّىْءَ He occupied himself with the thing, engaged in it, or personally managed or conducted it; syn. لَابَسَهُ and بَاشَرَهُ. (JM.) [And ↓ تغشّى has a similar meaning; for it is said that] التَّغَشِّى and الغَشْىُ
primarily signify الإِتْيَانُ and المُلَابَسَةُ: and they took an extended range in using the former, so that one said, بِالعَدْلِ ↓ تَغَشَّاهُمْ or بِالْجَوْرِ [app. meaning He ruled them with equity or with injustice]. (Ham p. 27.) [And one says, يَغْشَى
الحُرُوبَ (see Ham p. 27), meaning He plunges into wars, or battles: see مُغَامِسٌ, and its verb.]
b9: One says also, غَشِيَهُ بِالسَّوْطِ, (K, in which it is said to be like رَضِيَهُ, and so accord. to some copies of the S, the phrase in these being غَشِيَتُ
الرَّجُلَ بِالسَّوْطِ,) or بِهِ ↓ غَشَّاهُ, (accord. to other copies of the S, the verb in these being written غَشَّيْتُ, and thus accord. to an explanation of قَنَّعَ
رَأْسَهُ بِالسَّوْطِ in art. قنع in the K,) He struck him (i. e. a man, S) with the whip; he flogged him. (S, K.)
A2: غُشِىَ عَلَيْهِ, (S, MA, Mgh, Msb, K,) inf. n. غَشْىٌ, (S, Mgh, * K,) or غُشْىٌ, (MA,) or both, (Msb,) and غَشَيَانٌ, (K, TA, and so in some copies of the S,) or غِشْيَانٌ, (so in other copies of the S,) and ↓ غَشْيَةٌ, (S, Mgh,) or this last is an inf. n. of un., (Msb,) or it is the subst., (K,) He swooned, i. e. became senseless: (MA, PS:) or i. q. أُغْمِىَ عَلَيْهِ [q. v.]: (K, TA:) or الغَشْىُ, or الغُشْىُ, is a state of inertness (تَعَطُّل, Mgh, Msb) of the motive and sensitive faculties, (Mgh,) or of the motive faculties and of the sensitive will, (Msb,) on account of the weakness of the heart, (Mgh, Msb,) and the soul's becoming drawn together thereto by a cause that suppresses it (يُخْفِيهِ)
within so that it finds not a place of passage, and of the causes thereof is a strangling [or stifling], or hurtful, cold repletion, or vehement hunger, (Mgh,) or vehement pain, (Mgh, Msb,) or cold, or excessive hunger, (Msb,) or an evil affection in some associate, or participating, organ, such as the heart and the stomach: (Mgh:) some say that it is the same as الإِغْمَآءُ [for which see its proper art.]; (Mgh, Msb;) thus say the scholastic theologians: (Mgh:) others (the physicians and the lawyers, Mgh) make a difference between these two terms. (Mgh, Msb.)
2 غَشَّيْتُ الشَىْءَ, (S, Msb,) inf. n. تَغْشِيَةٌ, (S,) I covered the thing; put a cover, or covering, upon it, or over it. (S, Msb.) One says, غَشَّى
اللّٰهُ عَلَى بَصَرِهِ, inf. n. as above; and ↓ اغشى; (K, TA;) i. e. God put a covering upon, or over, his eyes. (TA.) And hence, (TA,) it is said in the Kur [xxxvi. 8], فَهُمْ لَا يُبْصِرُونَ ↓ فَأَغْشَيْنَاهُمْ and we have put a covering over them [so that they shall not see]. (S, TA.)
b2: [See a usage of the inf. n. voce شِينٌ.]
b3: غشّاهُ said of light; see 1, former half.
b4: See also 4.
b5: غشّاهُ بِالسَّوْطِ: see 1, latter half.
b6: One says also, غَشَّيْتُهُ سَيْفًا, or سَوْطًا, [in my original غشيته, without any syll.
sign, but app. as I have written, for I do not find any instance of غَشِىَ as doubly trans., meaning I equipped him with a sword, or a whip,] like the saying كَسَوْتُهُ سَيْفًا, or عَمَّمْتُهُ. (TA.)
4 اغشاهُ إِيَّاهُ and ↓ غشّاهُ He made it to cover it; or to be a cover, or covering, upon it, or over it. (MA, * TK, and Bd * and Jel * in vii. 52, &c.)
b2: And [hence,] both signify He made it, i. e. an event (أَمْر), to come upon, [or invade, so as to surprise, or so as to overwhelm, properly meaning] as a thing that covered, him, or it. (K, * TA,) Both of these verbs are used in this sense in the Kur-án accord. to different readings in vii. 52 and xiii. 3, and likewise (as mentioned in the first paragraph of this art., q. v.,) in viii. 11. (TA.)
b3: Also, the former, He made him, or it, to come to him. (S, MA, TA.)
b4: See also 2, in two places.
b5: [Hence,] اغشى اللَّيْلُ: see 1, former half.
5 تَ1َ2َّ3َ see 10:
b2: and see also 1, first and third sentences:
b3: and again, near the middle, in three places.
10 استغشى ثَوْبَهُ, (T, K, [agreeably with phrases in the Kur xi. 6 and lxxi. 6,]) and (K)
بِثَوْبِهِ, (S, K,) and بِهِ ↓ تغشّى, (S,) [see an ex. of the latter verb in a verse of El-Khansà cited in the first paragraph of art. رعى, where it is trans.
without a preposition,] He covered himself with his garment (S, K) in order that he might not see nor hear: (K: [in the CK, يُسْمَعَ and يُرَى are put for يَسْمَعَ and يَرَى:]) accord. to Er-Rághib, اِسْتَغْشَوْا ثِيَابَهُمْ means they put their garments as a covering over their ears; and is a phrase denoting the refusing to hearken; or, as some say, an allusion to running, like the phrase شَمَّرَ ذَيْلًا, and أَلْقَى ثَوْبَهُ. (TA.)
غَشًا The whiteness of the head [or face], of a horse and of other animals, denoted by the epithet أَغْشَى [q. v.]. (S.)
غَشْوٌ The نَبِق [generally meaning the fruit of the lote-tree called سِدْر; but sometimes the tree thus called itself]: (K:) accord to the M, [the n. un.] غَشْوَةٌ signifies a سِدْرَة. (TA.)
غَشْوَةٌ and غِشْوَةٌ and غُشْوَةٌ: see غِشَاوَةٌ.
غَشْيَةٌ an inf. n. of the verb in the phrase غُشِىَ
عَلَيْهِ, (S, Mgh,) or the subst, thereof, (K,) or the inf. n. un. thereof [signifying A swoon]. (Msb.)
See 1, last sentence.
b2: غَشْيَةُ المَوْتِ is The clouding (lit. covering) of the understanding that befalls a man on the occasion of death. (TA.)
b3: and غَشْيَةُ حُمَّى signifies A touch, or slight attack, of fever. (TA.)
غُشْيَةٌ: see غِشَاوَةٌ.
غِشْيَانٌ: see 1, near the middle, in three places.
غِشَآءٌ A cover, or covering; syn. غِطَآءٌ: (S, Msb:) or it differs from the غِطَآء in being of clothing or the like: (TA in art. غطو) and غِشَاوَةٌ [q. v.] signifies the same: (Msb;) [the pl. of the former is أَغْشِيَةٌ and أَغْشَآءٌ; the former regular; and the latter, (which occurs in this art. in the TA in an explanation of غَوَاشٍ, pl. of غَاشِيَةٌ.) like آدَامٌ as pl. of إِدَامٌ.] The غِشَآء of the heart is The cover, or covering, thereof; (K, TA;) the قَمِيص thereof, likewise mentioned in the K as being called the ↓ غَاشِيَة; a covering of skin, (i. e. the pericardium,] the removal of which therefrom causes death; and also called the ↓ غِشَاوَة, this being expl. as meaning the skin of the heart: (TA:) and so of the horse's saddle; (K, TA;) which is a covering of skin or other material: (TA:) [see also غَاشِيَةٌ:] and so of the sword; (K, TA.) which is its غِلَاف
[a term applied to its scabbard, and also to a case, or covering, enclosing the scabbard, or enclosing the scabbard with its appertenances] (TA;) and so of other things. (K.)
غِشَاوَةٌ (S, ISd, K) and غَشَاوَةٌ and غُشَاوَةٌ (ISd, K) and ↓ غَشْوَةٌ and غِشْوَةٌ and غُشْوَةٌ (S, K) and ↓ غَاشِيَةٌ and ↓ غُشْيَةٌ and ↓ غُشَايَةٌ and غِشَايَةٌ (K)
signify A covering upon the eyes (S, K) and upon the heart: (K:) you say, عَلَى بَصَرِهِ غِشَاوَةٌ &c.
[Upon his eyes is a covering, or film, app. used
only in a tropical sense], (S, K,) and عَلَى قَلْبِهِ
[upon his heart], (K:) thus the first of these words signifies. in relation to the eyes, in the Kur [ii. 6 and] xlv. 22, in relation to the heart, Az says that it is a [sort of] covering of rust (مِنْ
طَبَعٍ [also termed رَيْن]). (TA.) See also غِشَآءٌ, in two places.
غُشَايَةٌ and غِشَايَةٌ: see the next preceding paragraph.
غَاشِيَةٌ: see غِشَآءٌ and غَوَاشٍ .غِشَاوَةٌ is its pl. (TA:) occurring in the Kur vii. 39, meaning أَغْمَآءٌ, (K, TA,) i. e. أَغْشَآءٌ [or Coverings, a pl. of غِشَآءٌ]. (TA.)
b2: It is also [The covering, like غِشَآءٌ, q. v.], of the horse's saddle. (S.)
b3: and (S,) of the [camel's saddle called] رَحْل, (K,) it is The iron that is above the مُؤَخَّرَة or [hinder part], (S, K, TA,) also called the دَامِغَة [q. v.]. (Az TA.)
b4: Also The skin with which the جَفْن [or scabbard] of a sword is covered, from the lower part of its شَارِب [q. v.] to its نَعْل [or shoe of iron, or silver, at the lower end of the scabbard]: or the covering that is put upon the hilt, consisting of [the skins called] أَسْفَان [pl. of سَفَنٌ, q. v.]: (K.
[for أَسْفَان, which is the reading in the M, some copies of the K have أَسْفَار:]) or the first part, of the sword, of what is next to thee [when holding the hilt]: and sometimes it signifies its غِمْد
[or scabbard], also. (Ham p. 22.)
b5: الغَاشِيَةُ (in the Kur lxxxviii. I, TA) means The resurrection; (S, K, TA;) because it will overwhelm (↓ تَغْشَى)
with its terrors; (S, TA;) or because it will come upon mankind as a thing covering them, (↓ تَغْشَى
الخَلْقَ,) so as to include them universally: (TA:) and, (K, TA,) some say, (TA,) the fire of Hell); (K, TA;) because it will cover, or overspread, (↓ تَغْشَى,) the faces of the unbelievers. (TA.) (In like manner also,] غَاشِيَةٌ مِنَ العَذَابِ meansPunishment that is general, or universal, in its extent. (TA.)
b6: And غَاشِيَةٌ signifies also A calamity, or misfortune. (TA.)
b7: And A cer tain disease that attacks in the جَوْف [i. e. belly, or chest]. (As, S, K.) One says, رَمَاهُ اللّٰهُ بِغَاشِيَةٍ
[May God smite him, or afflict him, with a غَاشِيَة]. (As, S.)
b8: Also Petitioners that come to one (K, TA) seeking, or demanding, or asking, gifts: (TA:) and visiters, and friends, that come to one time after time; (K, TA;) and that resort to one (TA:) a man's resorters; such as guests; and hangers-on, or seekers of favours; servants [or dependants]; and others. (Har pp. 95 and 467.)
أَغْشَى, applied to a horse, (S, K,) and to other than a horse, (S,) Whose whole head, as distinct from his body, is white; like أَرْخَمُ: (S:) or whose face is covered by whiteness: (K:) or having a blaze covering his face, and wide: (M, TA;)
fem. غَشْوَآءُ, applied to a goat. (S, K.)
مَغْشِىٌّ عَلَيْهِ Swooning; i. e. senseless; (MA, PS;)
having the affection denoted by the phrase غُشِىَ عَلَيْهِ [q. v.]. (S, MA, Mgh, Msb, K.)"
غشو
غَشَا(n. ac. غَشْو)
a. Approached, drew near to, accosted.
