غلو

1 غَلَا, aor. ـْ primarily signifies He, or it, exceeded the proper, due, or common, limit; was excessive, immoderate, or beyond measure; but the inf. n. differs in different cases, as will be shown in what follows: (Er-Rághib, TA:) it is said of anything as meaning it exceeded, or was excessive. (Msb.) b2: You say, غَلَا فِى الأَمْرِ, (S, K,) aor. as above, (TA,) inf. n. غُلُوٌّ (S, K, TA) and غَلَانِيَةٌ; as also بِهِ ↓ تغالى; (K * and TA in art. غلى; [but belonging to the present art., as is said in the TA;]) He exceeded the proper, due, or common, limit, in the affair; was excessive, or immoderate, therein. (S, K, TA.) And غَلَا فِى الدِّينِ, aor. as above, inf. n. غُلُوٌّ, He acted, or behaved, with forced hardness, or strictness, or rigour, in religion, so that he exceeded the proper, due, or common, limit: whence the usage of the verb in the Kur iv. 169 and v. 81: (Msb, TA:) accord. to IAth, الغُلُوُّ فِى الدِّينِ is the investigating of the intrinsic states, or circumstances, of things, [in religion,] and [applying oneself to] the discovery of their causes, and of the abstrusities relating to the rites and ceremonies thereof. (TA.) [See also 3.] b3: And غَلَا بِالسَّهْمِ, (S, Mgh, Msb, K,) aor. as above, (Msb, TA,) inf. n. غَلْوٌ (S, Er-Rághib, Mgh, Msb, K) and غُلُوٌّ; (K;) and بِهِ ↓ غالى, (Mgh, K,) and ↓ غالاهُ, (K,) inf. n. غِلَآءٌ (Mgh, K) and مُغَالَاةٌ; (K;) He shot the arrow to the furthest distance (S, Mgh, Msb) that he was able to attain: (S, Mgh:) or he raised his arms with the arrow, desiring [to attain with it] the furthest limit. (K, * TA.) And غَلَا السَّهْمُ The arrow rose in its course, and exceeded the [usual] limit; (K, TA;) and in like manner, الحَجَرُ the stone. (TA.) b4: And غَلَا السِّعْرُ, (S, Mgh, Msb, K, *) aor. as above, (Msb, TA,) inf. n. غَلَآءٌ, (S, Mgh, K,) or this is a simple subst., (Msb,) The price, or rate, at which a thing was to be sold, was, or became, high; (Mgh, Msb, TA;) or exceeded the usual limit; (Er-Rághib, TA;) contr. of رَخُصَ. (K.) b5: And غَلَا بِهَا عظم [i. e. عِظَمٌ, lit. Bigness exceeded the usual limit in her;] meaning she became plump, or fat: (TA:) one says, غلا بِالجَارِيَةِ عظم, and بِالغُلَامِ, [the girl, or young woman, became plump, or fat, and the boy, or young man,] in the case of their quickly attaining to young womanhood and young manhood. (TA in another part of this art.) b6: And غَلَا is said of anything as meaning اِرْتَفَعَ [i. e. It rose in degree; as is shown by the following ex.]: Dhur-Rummeh says, فَمَا زَالَ يَغْلُو حُبُّ مَيَّةَ عِنْدَنَا وَيَزْدَادُ حَتَّى لَمْ نَجِدْ مَا نَزِيدُهَا [And the love of Meiyeh ceased not to rise in degree with us, and to increase, so that we found not what more we might give to her]. (TA.) b7: See also 8. b8: And see 6.2 غَلَّوَ see art. غلى.3 غالى فِى أَمْرِهِ, inf. n. مُغَالَاةٌ, signifies [the same, or nearly the same, as غَلَا فِيهِ; i. e.] He exceeded the usual, or proper, bounds, or degree, in his affair; acted immoderately therein; or strove or laboured, or exerted himself or his power or efforts, or the like, therein; syn. بَالَغَ [q. v.]. (Msb.) b2: See also 1, near the middle, in two places. b3: غَالَى بِهِ, and غالاهُ, (S, Msb, K,) which latter is used by a poet for غالى به, (S,) He bought it at a high, or an excessive, price, namely, flesh-meat; (S, Msb;) as also بِهِ ↓ اغلى; (S;) and ↓ اغلاهُ, i. e. water, and flesh-meat [&c.]: (IKtt, TA: [see an ex. in a verse of Lebeed cited in art. دكن:]) or he exceeded what was usual in purchasing it, or in offering it for sale, and mentioning the price. (M, K, TA.) A poet says, نُغَالِى اللَّحْمَ لِلْأَضْيَافِ نِيْئًا وَنُرْخِصُهُ إِذَا نَضِجَ القُدُورُ [We purchase at a high price flesh-meat, for the guests, raw; and we make it to be low-priced when the contents of the cooking-pots are thoroughly cooked]: he has suppressed the ب [after نغالى], meaning it [to be understood]. (S, TA.) b4: and غالى فِى الصِّدَاقِ He made the dowry, or the gift to, or for, a bride, high, or excessive, in amount; [he was excessive, or exorbitant, therein;] whence the saying of 'Omar, لَا تُغَالُوا فِى صَدُقَاتِ النِّسَآءِ [Be not ye excessive, or exorbitant, in respect of the dowries of women]. (TA. [See also 6.]) b5: And غالاهُ, inf. n. مُغَالَاةٌ, signifies also He contended with him for superiority in tallness or in beneficence; syn. طَاوَلَهُ. (TA.) 4 أَغْلَوَ see 3, in two places. b2: اغلاهُ also signifies He (God) made it to be high, or excessive, (S, Msb, K, TA,) namely, the price, or rate, at which a thing was to be sold; (S, Msb, K, * TA; *) contr. of أَرْخَصَهُ. (TA.) b3: And He found it [a thing] to be high-priced: or he reckoned it to be so; as also ↓ استغلاهُ. (TA.) b4: And He lightened, or thinned, somewhat, its leaves, (K, TA,) namely, those of a grape-vine, in order that it might grow high, and become [more productive, or] in good condition. (TA.) A2: See also 6.5 تَغَلَّوَ see art. غلى.6 تَغَاْلَوَ see 1, second sentence. b2: تغالوا فِى الصَّدَاقِ They were excessive, or exorbitant, one towards another, in respect of the dowry, or the gift to, or for, a bride; contr. of تَسَاهَلُوا and تَيَاسَرُوا. (TA in art. يسر. [See also 3, last sentence but one.]) b3: تغالى said of a plant, or herbage, It grew high; (M, K, TA;) it became tall. (M, TA.) And, said of the same, It became tangled, or luxuriant, or abundant and dense, and large; as also ↓ غَلَا, and ↓ اغلى, and ↓ اِغْلَوْلَى; (K;) or this last is said of a grape-vine, signifying its leaves became tangled, or luxuriant, or abundant and dense, and its branches, or its shoots upon which were the bunches of grapes, or the buds of its leaves and berries, (نَوَامِيهِ,) became abundant, and it became tall. (TA.) b4: Also, said of the flesh of a beast, It rose, or went away, (اِرْتَفَعَ,) and became upon the heads of the bones: and it fell away on the occasion of preparing for racing, or the like, by scanty feeding &c.: (T, TA:) or, said of the flesh of a she-camel, it went away; syn. ذَهَبَ; (K;) or اِرْتَفَعَ and ذَهَبَ. (S.) 8 اغتلى He was, or became, quick, or swift; he sped, or went quickly; (S, K, TA;) said of a camel: (K, TA:) and he rose [in the degree of celerity] (اِرْتَفَعَ) so as to exceed goodness of rate, or pace; and in like manner one says [اغتلت] of any beast (دَابَّة); as also ↓ غَلَت, inf. n. غلو [app. غُلُوٌّ]. (TA.) 10 إِسْتَغْلَوَ see 4.12 اغلولى: see 6.

غَلْوَةٌ The limit, or utmost extent, of a shot or throw; (S, Mgh; *) [i. e.] any مَرْمَاة: (K:) [generally, a bow-shot; i. e.] the measure, space, or extent, of a single shooting of an arrow: (Har p. 234:) [or the utmost measure of a bow-shot; i. e.] a shot of an arrow to the utmost possible distance; also termed غَايَةٌ: (Msb:) said to be from three hundred to four hundred cubits: (Mgh, Msb:) the twenty-fifth part of a complete فَرْسَخ [q. v.]: (ISd, Z, Mgh, TA:) or it is reckoned by some as four hundred cubits, and by others as two hundred cubits: (Msb voce مِيلٌ [q. v.]:) pl. غَلَوَاتٌ (Msb, K, TA) and غِلَآءٌ. (S, * K, TA.) Hence, (TA,) it is said in a prov., جَرْىُ المُذَكِّيَاتِ غِلَآءٌ, (S, K, TA,) or, as some relate it, غِلَابٌ. (TA. See art. ذكو.) [Thus] غَلْوَةٌ is sometimes used in relation to horse-racing. (TA.) غَلْوَى i. q. غَالِيَةٌ. (K.) See the latter in art. غلى.

غُلَوَآءُ (S, K) and غُلْوَآءُ, (K,) the latter mentioned by Az, and app. a contraction of the former, (TA,) [and Freytag adds غُلُوَآء, for which I find no authority,] Excess, or exorbitance; (TA;) syn. with [the inf. n.] غُلُوٌّ. (S, K, TA.) One says, خَفِّفْ عَنْ غُلَوَائِكَ [Alleviate thine excess, or exorbitance]. (TA.) b2: And The quickness, or haste, or hastiness, and the first stage or state, of youth, or young manhood; (Az, S, K;) as also ↓ غُلْوَانٌ. (ISd, K, TA.) One says, فَعَلَهُ فِى غُلَوَآءِ شَبَابِهِ and شَبَابِهِ ↓ غُلْوَانِ [He did it in the quickness, or haste, &c., of his youth, or young manhood]. (TA.) b3: And غُلَوَآءُ signifies also The rising, or rising high, and increasing, of a plant, or of herbage. (Mz 40th نوع.) غُلْوَانٌ: see the next preceding paragraph, in two places.

غَلَآءٌ the subst. from غَلَا السِّعْرُ; [as such signifying A high price, or rate, at which a thing is to be sold;] (Msb;) or it is an inf. n. (S, Mgh, K.) [See 1, latter half.]

A2: Also, [i. e.] like سَمَآءٌ [in measure], (K,) but in the copies of the M ↓ غَلَّآءٌ, with teshdeed, (TA,) A man who shoots the arrow far. (K.) A3: And A certain small, or short, fish, (K, accord. to different copies,) about a span [in length]: (TA:) pl. أَغْلِيَةٌ. (K.) غَلِىٌّ: see غَالٍ, in three places.

غَلَّآءٌ: see غَلَآءٌ.

غَالٍ [act. part. n. of غَلَا: and hence, Acting, or behaving, with forced hardness, or strictness, or rigour, in religion, so that he exceeds the proper, due, or common, limit: (see 1:) and particularly] an extravagant zealot of the class of innovators: pl. غُلَاةٌ. (TA in art. سبأ.) b2: and Shooting, or one who shoots, the arrow to the furthest distance. (Msb.) b3: And High, or excessive, (S, * Msb, K, TA,) applied to a price, or rate, at which a thing is sold; (S, Msb, K, TA;) as also ↓ غَلِىٌّ. (K, TA.) Hence one says, بِعْتُهُ بِالغَالِى and ↓ بِالغَلِىِّ I sold it, or bought it, at what was a high, or an excessive, price, or rate. (K, TA.) A poet says, وَلَوْ أَنَّا نُبَاعَ كَلَامَ سَلْمَى

↓ لَأَعْطَيْنَا بِهِ ثَمَنًا غَلِيَّا [And if we were sold the speech, or discourse, of Selmà, we would give for it a high, or an excessive, price]. (TA.) b4: Also Fat flesh-meat. (K.) غَالِيَةٌ: see art. غلى.

أَغْلَى More, or most, high [or excessive] in price: hence the saying, أَفْضَلُ الرِّقَابِ أَغْلَاهَا ثَمَنًا [The most excellent of slaves is the highest thereof in price]. (Mgh.) مِغْلًى [in the CK مِغْلَاء] An arrow with which one raises the arm [in shooting] in order to exceed with it the usual limit, or nearly to do so: (K, * TA:) or, accord. to the M, that is used in striving to exceed the usual limit: also termed ↓ مِغْلَاةٌ: pl. مَغَالٍ. (TA.) مِغْلَاةٌ: see what next precedes. b2: نَاقَةٌ مِغْلَاةُ الــوَهَقِ A she-camel that goes quickly when her feet of her fore legs and of her hind legs fall in one place: (S: [it is there expl. by تَغْتَلِى followed by the words إِذَا تَوَاهَقَتْ أَخْفَافُهَا which I have here rendered accord. to an explanation in art. وهق in the O: but the phrase مغلاة الــوهق is there mentioned as an ex. of الــوَهَق as signifying “ the lasso; ” whence it appears that the phrase lit. means that exceeds the limit of the lasso; agreeably with the explanation of Golius, “rapide currens, et fugiens laqueum sibi injiciendum: ”]) or [the meaning is a she-camel that steps far in vying, or keeping pace, with another; for], in explaining the phrase مِغْلَاةُ الــوَهَقِ, IB says that المِغْلَاةُ applied to the she-camel signifies اَلَّتِى

تُبْعِدُ الخَطْوَ; and الــوَهَقُ signifies المُبَارَاةُ and المُسَايَرَةُ. (TA voce هِرْجَابٌ.) أَرْضٌ مُغْلَوْلِيَةٌ A land having abundant, and dense or luxuriant, herbage; and with ع also; i. q. مُغِمَّةٌ and مِغَمَّةٌ. (TA in art. غم.)

برق
والبَرَق: الحَمَل، دَخِيْل مُعَرَّبٌ، وجَمْعُه البِرْقَان. ومَصدَر الأبْرَقِ من الجِبَال، والحِبَال، وهو الذي أبْرِمَ بقُوَّةٍ سَوْداءَ وبقُوَّةٍ بيضاء.
والبَرْقاءُ من الأرض: طَرائقُ بُقْعَةٍ فيها حِجَارةٌ سُوْدٌ يُخالِطُها رَمْلَةٌ بيضاءُ، وكلُّ قِطْعَةٍ بُرْقَةٌ، وإذا اتَّسَعَ فهو الأبْرَقُ، والجميع البِرَاقُ والأبَارِقُ.
والبَرَقُ أيضاً: داءٌ يأخُذُ الإبلَ عن أكْل البَرْوَقِ؟ يمال: بَرِقَتْ، وهو نَبْتٌ لا تَرْعاه إلا عند الضَّرُوْرَةِ. وفي المَثَل: " أقْصفُ من بَرْوَقَةٍ " لأنَّها تكونُ على ساقٍ. ويقولون: " أشْكَرُ من البَرْوَق " لأنَّه يَنْبُتُ بالغَيْم والنَّدى ويَخْضَرًّ. والبَرْقُ: وَمِيْضُ السَّحاب، بَرَقَ السَّحابُ يَبْرُقُ بَرْقاً وبَرِيقاً وبَرَقاناً، وأبْرَقَ لُغَةٌ فيه. والبارِقَةُ: السحابَةُ ذاتُ البَرْقِ.
والسُّيُوفُ بَوارِقُ لأنها تَتَلألأ.
وفي الحَدِيث: " الجَنَةُ تَحْتَ البارِقَةِ " يُرِيد في الجِهاد.
وأبْرَقَ الرَّجُلُ: إذا أوْعَدَ، وَبَرَقَ أيضاً. وأبْرَقَ بسَيْفِه: لَمَعَ به.
وامْرَأةٌ إبْرِيْقٌ: إذا كانتْ بَرّاقَةً حَسْنَاءَ. والإبْرِيْقُ: السًيْفُ، وقيل: القَوْسُ.
وأبْرَقَتِ الناقَةُ: ضرَبَتْ ذَنَبَها مَرَّةً على فَرْجِها ومن جِهَةٍ على عَجُزِها.
والبَرُوْقُ: الناقَةُ التي ترى أنها لاقِحٌ وليستْ به، والفِعْلُ أبْرَقَتْ، وإبلٌ مَبَارِيْقُ.
والبُرُوْقُ: شَوَلانُ الناقَة بذَنَبِها.
والانسانُ البَرُوْقُ: هو الفَرِقُ. وإذا بهِتَ يَنْظُرُ كالمُتَحَيِّرِ قيل: بَرِقَ بَصَرُه بَرَقاً، فهو بَرِقٌ: فَزِع.
وبَرَّقَ بعَيْنَيْه: لألأهما من شِدَّةِ النَظَر.
ويقولون: لئنْ أبْرَقْتَ عن هذا الأمْرِ وإلا فَعَلْتُ كذا: أي لئنْ تَرَكْتَه.
وأبْرَقَتِ المَرْأةُ عن وَجْهِها: أبْرَزَتْه. والبُرَاقُ: دابَّةٌ.
والتَّبْرُوْقُ: الدَّسَمُ في القِدْر، وكذلك إذا كُنْتَ تَبْرُقُ ماءً بزَيْتٍ، والجميع التَّبارِيْقُ. وبَرَقَ طَعامَه يَبْرُقُه بَرْقاً: إذا صَبِّ عليه شَيْئاً من زَيْتٍ، وهي البَرِيْقَةُ وتُجْمَعُ بَرَائِقَ.
والبُرْقَةُ: قِلَّةُ الدَّسَم. والبُرَقِيّاتُ من الطعام: الألْوانُ التي يُبْرَقُ بها.
وبَرِقَ السِّقَاءُ يَبْرَقُ بَرَقاً: إذا أصَابَه الحَرُّ فَذَابَ زُبْدُه وتَقَطَّعَ، فهو بَرِقٌ.
والبُرْقانُ: الجَرَادُ إذا اصْفَرَّ وتَلَوَّثَتْ فيه خُطُوطٌ.
ورَجُلٌ بُرْقَانٌ: إذا كانَ بَرّاقَ البَدَن.
وُيقال للرَّجُل الذي لا تَأمَنُه: بَوْرَقٌ، وجَمْعُه بَوَارِقُ.
والبَوْرَقُ: الذي يُجْعَل في العَجِين.
والبَرْقِيُّ: الطْفَيْلي، بلُغَة أهْل مكّةَ.
ودارَةُ أبْرَقَ: لبَني عمرو بن رَبِيْعَة.
وتُسمّى العَنْزُ بُرَيْقَةَ، وذلك اسْمُها تُدْعى به للحَلَب.

برق

1 بَرَقَ, (S, Mgh, K,) aor. ـُ (S, Mgh,) inf. n. بُرُوقٌ, (S,) or بَرِيقٌ, (Mgh, K,) or this is a simple subst., (S,) and بَرْقٌ and بَرَقَانٌ (K, TA, but in the CK بُرُوقٌ, as in the S,) It (a thing, Mgh, K, a sword, &c., S and the dawn, K, TA) shone, gleamed, or glistened. (S, Mgh, K, TA.) b2: Also said of a cloud, aor. as above, inf. n. بَرِيقٌ and بَرْقً and بَرَقَانٌ, It gleamed or shone [with lightning]; and so ↓ ابرق, (JK,) and ↓ تبرّق. (K in art. حلج.) And بَرَقَتِ السَّمَآءُ, (S, Msb, K,) aor. as above, (Msb, TA,) inf. n. بَرَقَانٌ (As, S, Msb, K) and بَرْقٌ (Msb, TA) and بُرُوقٌ, (K,) The sky lightened; (Msb, K;) as also ↓ ابرقت: (AO, AA, K:) or gleamed or shone [with lightning]: (S, K:) or lightened much before rain; as also ↓ ابرقت. (TA in art. رعد.) And بَرَقَ البَرْقُ The lightning appeared. (K.) b3: And [hence] said of a man, (JK, Msb, K,) or رَعَدَ وَبَرَقَ, (S,) (tropical:) He threatened; (JK, S, K;) or he threatened with evil; (Msb;) [or he threatened and menaced;] or he frightened (S and K in art. رعد) and threatened; (S in that art.;) and ↓ ابرق signifies the same; (JK, Msb, K;) and so أَرْعَدَ وَ أَبْرَقَ: (K:) or, accord. to As, ارعد and ابرق are not allowable. (TA, and S in art. رعد, q. v.) But بَرَقَتْ, inf. n. بَرْقٌ, said of a woman, (K,) or رَعَدَتْ وَ بَرَقَتْ, (S,) means (tropical:) She beautified (S and A in art. رعد, and K) and adorned herself, (S, K,) [as also ↓ تبرّقت, (occurring in the K in art. الق, coupled with its syn. تَزَيَّنَت,)] and showed, or presented, herself, (A in art. رعد, and TA,) لِى to me: (A in art. رعد:) or she exhibited her beauty intentionally: (TA:) and ↓ برّقت means the same, (Lh, K,) inf. n. تَبْرِيقٌ; (TA;) and so ↓ ابرقت: (K:) you say, بِوَجْهِهَا وَسَائِرِ جِسْمِهَا ↓ ابرقت (tropical:) She beautified herself in her face and the rest of her person: (Lh, TA:) and عَنْ وَجْهِهَا ↓ ابرقت (tropical:) She showed her face. (JK, Ibn-'Abbád, K.) b4: Also, said of a star, or an asterism, It rose. (Lh, K.) One says, لَا أَفْعَلُهُ مَا بَرَقَ النَّجْمُ فِى السَّمَآءِ I will not do it as long as the star, or asterism, [by which may be meant the asterism of the Pleiades,] rises in the sky. (Lh, TA.) b5: بَرَقَ البَصَرُ, (S,) or بَصَرُهُ, (K,) The eye or eyes, or his eye or eyes, glistened, (S, K,) being raised, or fixedly open: (S:) or became raised, or fixedly open: occurring in the Kur [lxxv. 7], accord. to one reading: (Fr, TA:) or the eye, or his eye, became open by reason of fright. (TA.) بَرِقَ has a different meaning, which see below. (S.) b6: بَرَقَتْ, said of a she-camel, She put her tail between her thighs, making it to cleave to her belly, without being pregnant: (IAar, TA:) or she raised her tail, and feigned herself pregnant, not being so; as also ↓ ابرقت, (Lh, S, K,) and ابرقت بِذَنبِهَا: (TA:) or ابرقت signifies she smote with her tail at one time upon her vulva and another time upon her buttocks; and also, she feigned herself pregnant, not being so. (JK.) b7: بَرِقَ He feared, so that he was astonished or amazed or stupified, at seeing the gleam of lightning: (TA voce بَحِرَ:) or his (a man's) sight became confused in consequence of his looking at lightning. (Bd in lxxv. 7.) And hence, (Bd ibid.,) بَرِقَ البَصَرُ, (S, Bd,) or بَصَرُهُ, (K,) aor. ـَ (S, K;) and بَرَقَ, aor. ـُ (K;) or the latter has [only] a meaning explained above; (S;) inf. n. بَرَقٌ, which is of the former verb; (S;) accord. to the K, بَرْقٌ; but this is wrong; (TA;) and [of the latter verb,] بُرُوقٌ; (Lh, K;) The eye or eyes, or his eye or eyes, became dazzled, so as not to close, or move, the lid, or lids: (S, K:) or became confused, so as not to see. (K.) بَرِقَ بَصَرُهُ signifies also His eye or eyes, or his sight, became weak: whence بَرِقَتْ قَدَمَاهُ His two feet became weak. (TA.) Also بَرِقَ alone, (TA,) inf. n. بَرَقٌ, (Fr, K, TA,) He (a man, TA) was frightened; or he feared, or was afraid: (Fr, K, TA:) and he became confounded, or perplexed, and unable to see his right course. (K.) b8: بَرِقَ said of a skin, aor. ـَ (JK, K,) inf. n. بَرَقٌ, (JK,) so in the O, in which, as in the K, the part. n., being بَرِقٌ, indicates that the verb is like فَرِحَ; (TA;) and بَرَقَ, (K,) so in the L, (TA,) aor. ـُ (K,) inf. n. بَرْقٌ and بُرُوقٌ; thus in the L, which indicates that the verb is like نَصَرَ; (TA;) It became affected by the heat so that its butter melted and became decomposed, (As, JK, K,) and did not become compact. (K.) A2: بَرَقَ طَعَامًا, (JK,) or بَرَقَهُ بِزَيْتٍ أَوْ سَمْنٍ (S, K,) aor. ـُ (JK,) inf. n. بَرْقٌ (JK, S) and بُرُوقٌ, (L,) He poured upon the food, (JK,) or put into it, (S, * K,) somewhat, (JK,) or a small quantity, (S, K,) of olive-oil (JK, S, K) or of clarified butter. (S, K.) And بَرَقْتُ لَهُ I made his food [somewhat] greasy for him with clarified butter. (TA.) And أُبْرُقُوا المَآءِ بِزَيْتٍ Pour ye upon the water a little olive-oil. (S.) A3: بَرِقَتِ الغَنَمُ, aor. ـَ (S, K,) inf. n. بَرَقٌ, (S,) The sheep, or goats, had a complaint in their bellies from eating the بَرْوَق: (S, K:) and in like manner, الإِبِلُ the camels. (TA.) 2 برّق بِعَيْنَيْهِ, (JK,) or برّق بَصَرَهُ, (TA,) He glistened with his eyes by reason of looking hard, or intently. (JK, TA. *) And برّق عَيْنَيْهِ, inf. n. تَبْرِيقٌ, He opened his eyes wide, and looked sharply, or intently. (Lth, S, K.) b2: برّقت, said of a woman: see 1. b3: And برّق He decorated, or adorned, his place of abode. (El-Muärrij, K.) b4: بَرَّقْتَ وَ عَرَّقْتَ Thou madest a sign with a thing, that had nothing to verify it, [app. meaning thou madest a false display, or a vain promise,] and didst little (IAar.) b5: Also برّق, (inf. n. as above, TA,) He (a man) journeyed far. (El-Muärrij K.) b6: برّق فِى المَعَاصِى He persisted, or persevered, in acts of disobedience. (El-Muärrij, K.) b7: برّق بِىَ الأَمْرُ The affair was unattainable, or impracticable, to me. (K.) 4 أَبْرَقَ see 1, in eight places. b2: ابرق, (Aboo-Nasr, S, K,) or ابرق بِسَيْفِهِ, (JK,) said of a man, (Aboo-Nasr, JK, S,) He made a sign with his sword [by waving it about so as to make it glisten]. (Aboo-Nasr, JK, S, K.) b3: And ابرق He betook himself, or directed his course, towards the lightning. (TA.) b4: He entered into [a tract wherein was] lightning. (TA.) b5: He saw lightning. (TA.) Tufeyl uses the phrase أَبْرَقْنَ الخَرِيفَ as meaning They (women borne in vehicles upon camels) saw the lightning of [the season, or the rain, called] the خريف. (AAF, TA.) b6: He was smitten, or assailed, or affected, by lightning. (S, K.) A2: ابرقهُ الفَزَعُ [app. Fright, or fear, made him to be confounded, or perplexed, and unable to see his right way: see بَرِقَ]. (TA.) b2: [And hence, perhaps,] ابرق الصَّيْدَ He roused the game, or chase. (K.) 5 تَبَرَّقَ see 1, in two places.10 استبرق It (a place, and the horizon,) shone, or gleamed, with lightning. (TA.) بَرْقٌ [Lightning;] what gleams in the clouds, (TA,) or, from the clouds; from بَرَقَ [in the first of the senses explained above], said of a thing, inf. n. [بَرْقٌ and] بَرِيقٌ: (Bd in ii. 18:) or an angel's smiting the clouds, and putting them in motion, in order that they may become propelled, so that thou seest the fires [issue from them]: (Mujáhid, K:) or a whip of light with which the angel drives the clouds: (I'Ab, TA:) sing. of بُرُوقٌ, i. e., of the بروق of the clouds: (S, K:) or it has no pl., being originally an inf. n. (Bd ubi suprà.) بَرْقُ الخُلَّبِ and بَرْقُ خُلَّبٍ and بَرْقٌ خُلَّبٌ signify That [lightning] which is without rain. (S. [See also art. خلب)]

بُرْقٌ [Lizards of the species called] ضِبَاب, pl. of ضَبٌّ. (IAar, K.) It is app. pl. of بَرُوقٌ or of أَبْرَقُ: more probably, I think, of the former; from the raising of the tail, which is a habit of those lizards.]

A2: See also بُرْقَةٌ.

بَرَقٌ A lamb; syn. حَمَلٌ [q. v.]: (S, K:) a Persian word, (S,) arabicized; (S, K;) originally بَرَهْ: (K:) pl. [of mult.] بُرْقَانٌ (S, K) and بِرْقَانٌ and [of pauc.] أَبْرَاقٌ. (K.) بَرِقٌ [part. n. of بَرِقَ: and particularly explained as meaning] A skin affected by the heat so that its butter melts and becomes decomposed, (JK, O, K,) and does not become compact. (K.) بَرْقَةٌ [app. an inf. n. of un., signifying A flash of lightning]. (M, TA in art. وبص.) A2: A fit of confusion, or perplexity, affecting one in such a manner that he is unable to see his right course. (K, * TA.) بُرْقَةٌ A quantity of lightning: (Bd in xxiv. 43, TA:) pl. ↓ بُرْقٌ; (TA;) or [this is a coll. gen. n., of which the former is the n. un.; or, probably, it is a mistranscription, and] the pl. is بُرَقٌ, also pronounced بُرُقٌ. (Bd ubi suprà.) A2: Rugged ground in which are stones and sand and earth mixed together, (S, K, TA,) the stones thereof mostly white, but some being red, and black, and the earth white and of a whitish dust-colour, and sometimes by its side are meadows (رَوْض); (TA;) as also ↓ أَبْرَقُ and ↓ بَرْقَآءُ: (S, K, TA:) or a portion of such land (أَرْض) as is termed ↓ بَرْقَآءُ, which consists of tracts containing black stones mixed with white sand, and which, when spacious, is termed ↓ أَبْرَقُ: (JK:) [and] a mountain mixed with sand; as also ↓ أَبْرَقُ: (IAar, TA:) the pl. of بُرْقَةٌ is بُرَقٌ (K, TA) and بِرَاقٌ; (JK, S;) and that of ↓ ابرق is أَبَارِقُ, (JK, S, K,) after the manner of a subst., because the quality of a subst. is predominant in it; (TA;) and that of ↓ برقآء is بَرْقَاوَاتٌ. (As, IAar, S, K.) The بُرَق of the country of the Arabs are more than a hundred; and are distinguished by particular adjuncts, as بُرْقَةٌ الأَثْمَادِ and بُرْقَةُ الأَجَاوِلِ &c. (K.) One says قُنْفُذُ بُرْقَةٍ [A hedge-hog of a برقة], like as one says ضَبُّ كُدْيَةِ (S) b2: [The colour denoted by the epithet أَبْرَقُ: in a mountain, a mixture of blackness and whiteness: see حَقْبَآءُ, voce أَحْقَبُ.]

A3: Paucity of grease or gravy (JK, TA) in food. (TA.) بُرْقَانٌ Shining much in the body: (JK, K:) applied to man. (JK.) A2: Locusts when they become yellow, and have variegated stripes or streaks: (JK:) or locusts that are variegated (K TA) with white and black: (TA:) [a coll. gen. n.:] n. un. with ة. (K.) b2: [See also بَرَقٌ of which it is a pl.]

بُرْقُوقٌ, (K,) with damm, (TA,) [vulg. بَرْقُوق, The plum; or] small إِجَّاص [or plums]; (K;) known in Syria by the name of جابزك: (TA:) and (as some say, TA) the مِشْمِش [or apricot]: a post-classical word [probably arabicized from the Persian بَرْقُوقْ, which is applied to both the fruits above mentioned]. (K.) البُرَاقُ A certain beast which Mohammad rode on the night of the ascension [to heaven]; (S, Msb, * K;) or which the apostles ride in ascending to heaven; resembling a mule; (Msb;;) or less than the mule, but greater than the ass: (K:) so called because of the intense whiteness of his hue, and his great brightness; or because of the quickness of his motion; in respect of both of which he is likened to lightning. (TA.) بَرُوقٌ a she-camel raising her tail, and feigning herself pregnant, not being so; as also ↓ مُبْرِقُ: (S, K:) and ↓ بَارِقٌ a she-camel Putting her tail between her thighs, making it to cleave to her belly, not being pregnant: (IAar, TA:) pl. of the first بُرْقٌ (TA;) and of the second مَبَارِيقُ. (S, K.) The Arabs say, دَعْنِى مِنْ تَكْذَابِكَ وَ تَأْثَامِكَ شَوَلَانَ البَرُوقِ [Let me alone and cease from they lying and thy sin like the she-camel's raising of her tail and feigning herself pregnant when she is not so]: شولان being in the accus. case as an inf. n. : i. e., thou art in the predicament of the she-camel that raises her tail so as to make one imagine her to be pregnant when she is not so. (TA.) The pl. بُرْقٌ is also applied to scorpions, as meaning Raising their tails like the she-camel termed بروق (TA.) b2: Also, applied to a man, Fearful, or timid; (JK;) or cowardly. (TA.) بَروَقٌ A certain kind of plant (JK, S) which camels do not feed upon except in cases of necessity; (JK;) a small, feeble tree, which, when the sky becomes clouded, grows green: (K:) n. un. witIh ة: (S, K:) it was described by an Arab of the desert to AHn as follows: a feeble, juicy plant, having slender branches, at the heads of which are small envelopes (قَمَاعِيلُ صِغَارٌ) like chick-peas, in which is a kind of black grain: its feebleness is such that it withers on the spot when the sun becomes hot upon it: and nothing feeds upon it; but men, when they are afflicted with dearth, or drought, express from it a bitter juice, then work it together, or knead it, with هَبِيد [or colocynths, or the pulp, or seeds, thereof], or some other thing, and eat it; but it is not eaten alone, because it occasions excitement: it is one of the plants that are plentiful in time of drought and scarce in time of fruitfulness; when copious rain falls upon it, it dies; and when we see it to have become abundant, and coarse, or rough, we fear drought: accord. to another of the Arabs of the desert, the بَرْوَقَة is a bad kind of herb, or leguminous plant, that grows among the first of the herbs, or leguminous plants: it has a reed like the سباط [so I render لها قصبة مثل السباط, but I thing that the right reading is, لَهَا قُضُبٌ مِثْلُ السِّيَاطِ it has twigs like whips, agreeably with the description next preceding, in which it is said to have slender branches,] and a black fruit, or produce. (TA.) Hence, أَشْكَرُ مِنْ بَرْوَقَةٍ [More grateful than a barwakah]; (S, K;) because it grows green when it sees the clouds, (S,) or by means of the least moisture falling from the sky: (TA:) a prove. (S.) And أَضْعَفُ مِنْ بَرْوَقَةٍ [Weaker than a barwakah]. (TA.) بَرِيقٌ [accord. to the Mgh and K an inf. n. of بَرَقَ, but accord. to the S a simple subst.,] A shining, gleaming, glistening, glitter, lustre, brilliancy, or splendour. (S, K, TA.) بَرِيقَةٌ Milk upon which is poured a little grease or clarified butter: (ISK, S, K:) or food in which is milk: and such as has a little clarified butter, and grease, put into it: (TA:) or food that has a little olive-oil poured upon it: (JK:) or condiment in which is put a little olive-oil or grease: (L:) pl. بَرَائِقُ; (JK, S, L, K;) with which ↓ تَبَارِيقُ [pl. of ↓ تَبْروقٌ] is syn., (L, TA,) applied to food (S, TA) in which is put a little olive-oil or clarified butter: (S:) or ↓ تَبْروقٌ signifies the grease in a cooking-pot: and water with a little olive-oil poured upon it: and ↓ تَبَارِيقُ is its pl. (JK.) بَرَّاقٌ Shining, gleaming, or glistening, much, or intensely. (TA.) See also إِبْرِيقٌ, and بَارِقٌ b2: فَتًى بَرَّاقُ الثَّنَايَا A young man whose middle pairs of teeth are beautiful and bright, glistening, when he smiles, like lightning: meant to imply cheerfulness of countenance. (TA.) b3: بَرَّاقَةٌ A woman characterized by beauty and splendour or brilliancy [of complexion or skin]: (K * TA:) or, as some say, who shows her beauty intentionally. (TA.) [See إِبْرِيقٌ.]

بَرْوَاقٌ A certain plant also called خُنْثَى [i. e. the asphodel, called by both these names in the present day]: the eating of its fresh, juicy stalk, boiled with olive-oil and vinegar, counteracts jaundice; and the smearing with its root, or lower part, removes the two kinds of بَهَق [q. v.]. (K.) بَارِقٌ Shining, gleaming, or glistening. (Mgh.) b2: Clouds (سَحَابٌ) having, or containing, [or emitting,] lightning. (S.) You say also سَحَابَةٌ بَارِقَةٌ[A cloud having, or emitting, lightning]: (S, TA:) and ↓ سحابة بَرَّاقَةٌ signifies the same [but in an intensive manner: see بَرَّاقٌ]. (TA.) b3: بَارِقَةٌ (tropical:) Swords: (S, K, TA:) so called because of their shining, or glistening: (TA:) pl. بَوَارِقُ; (JK, Ham p. 306;) applied to swords and other weapons. (Ham ubi suprà.) Hence the trad. of 'Ammàr, الجَنَّةُ تَحْتَ البَارِقَةِ [Paradise is beneath the swords]; (JK, TA;) meaning, in warring in the cause of God. (JK.) You also say, رَأَيْتُ البَارِقَةَ meaning I saw the shining, or glistening, of the weapons. (Lh, TA.) b4: See also بَرُوقٌ.

بَوْرَقٌ, (JK, Mgh,) with fet-h to the ب (Mgh,) or بُورَقٌ., with damm, (K,) A certain, thing, or substance, that is put into dough, (JK, Mgh, TA,) and causes it to become inflated; (Mgh;) or into flour; (TA voce بُورَكٌ;) [or this is a particular kind thereof, as appears from what follows: accord. to Golius, nitrum and aphronitrum: but] it is of four kinds; مَائِىٌّ [or the water-kind], and جَبَلِىٌّ [or the mountain-kind], and أَرْمَنِىٌّ [or Armenian], and مِصْرِىٌّ [or Egyptian], which is the نَطْرُون [q. v., i. e. natron]: (K:) the best thereof is the ارمنى; and this is said to be meant by the term when it is used absolutely: this is called also بورقُ الصَّاغَةِ [a term now applied to borax, as is بورق alone, and مِلْحُ الصَّاغَةِ], because it polishes silver well [or because of its use in soldering]: the dust-coloured kind thereof is called بورقُ الخَبَّازِينَ [the بورق of the bakers, or makers of bread]: the نطرون is the red kind thereof: and there is a kind thereof having an oily quality: and a kind consisting of thin butyraceous fragments; and this, if light and hard, is the إِفْرِيقِى: and the best thereof is that which is produced in Egypt: (TA:) bruised, or powdered, the belly is smeared with it, near to a fire, and it expels worms: and moistened with honey or with oil of jasmine, the male organs of generation are anointed with it, for it is excellent for the venereal faculty. (K.) A2: Also A man in whom one does not trust, or confide: pl. بَوَارِقُ. (JK.) بُورِقِىٌّ [or بَوْرَقِىٌّ] A seller of بُورَق [or بَوْرَق]. (TA.) أَبْرَقُ A rope (حَبْل) having two colours; (S, O;) twisted with a black strand and a white strand: (JK:) and in like manner, (JK,) a mountain (جَبَل, JK, K) in which are two colours, (K, TA,) black and white: (TA:) and (so in the S , but in the K “ or,”) anything having blackness and whiteness together. (S, K.) Yousay تَيْسٌ أَبْرَقٌ and عَنْزٌ بَرْقَآءُ [A black and white he-goat and she-goat]: (S, K:) and شَاةٌ بَرْقَآءُ a ewe whose white wool is cleft, or divided, by black flocks [or streaks]: (K:) أَبْرَقُ and بَرْقَآءُ applied to sheep or goats are like أَبْلَقُ and بَلْقَآءُ applied to beasts of the equine kind, and أَبْقَعُ and بَقْعَآءُ to dogs. (Lh, TA.) b2: بَرْقَآءُ is also a name given to An eye; (S, M;) because it has blackness and whiteness mingled in it: (M, TA:) dual بَرْقَاوَانِ. (TA.) And عَيْنٌ بَرْقَآءُ signifies An eye black in the iris, with whiteness [of the rest] of the bulb. (TA.) b3: رَوْضَةٌ بَرْقآءُ A meadorc, or garden, in which are two colours. (TA.) b4: See also بُرْقَةٌ.

in seven places. b5: أَبْرَقُ also signifies A certain bird. (Tekmileh, K.) b6: And [the pl.] بُرْقٌ is used as a name for The [locusts, or crickets, termed] جَنَادِب. (IB, TA.) A2: Also A certain Persian medicine, good for the memory. (Sgh, K.) إِبْرِيقٌ a Persian word, (S, Msb,) arabicized, (S, Msb, K,) originally آبْ رِيزْ (CK [in a MS. copy of the K and in the TA, incorrectly, آب رِي]) [A ewer, such as is used for wine, and also such as is used for water to be poured on the hands; each having a long and slender spout, and a handle;] a well-known vessel; (TA;) a vessel having a spout (Mgh, and Bd and Jel in lvi. 18) and a handle: (Bd and Jel ibid:) accord. to Kr, a كُوز; and so says AHn in one place; but in another he says that it is like a كوز: (TA:) [it is somewhat like a كوز with the addition of a spout:] pl. أَبَارِيقُ (S, Msb) [and sometimes أَبَارِقَةٌ].

A2: A sword such as is termed ↓ بَرَّاق; (K;) i. e. (TA) a sword that shines, gleams, or glistens, much, or intensely: (S, Kr:) or simply a sword: or, as some say, a bow: (JK:) or it signifies also a bow in which are تَلَامِيع [or places differing in colour from the rest, and, app., glistening]: (K:) thus, accord. to Az, in a verse of ' Amr Ibn-Ahmar: but correctly, accord. to Sgh, it has there the first of the significations explained in this sentence: and it is said, also, that سَيْفٌ إِبْرِيقٌ signifies a sword having much lustre, and much diversified with wavy marks or streaks, or in its grain. (TA.) b2: A woman who is beautiful, and splendid, or brilliant, (Lh, JK, K, TA,) in colour [or complexion]: (Lh, TA:) or, as some say, who shows her beauty intentionally. (TA.) [See also بَرَّاقَةٌ (voce بَرَّاقٌ).]

أُبَيْرِقٌ dim. of إِسْتَبْرَقٌ, q. v. (S, K.) إِسْتَبْرَقٌ, (IDrd, S, K, &c.,] sometimes with the conjunctive ا, (TA,) Thick دِيبَاج [or silk brocade]: (Ed-Dahhak, S, K, and so Bd and Jel in xviii. 30, &c.:) or ديباج made [or interwoven] with gold: (K:) or closely-woven, thick, beautiful ديباج made [or interwoven] with gold: (TA:) or closely-woven cloths, or garments, of silk, like ديباج: (IDrd, K:) or thick silk: (IAth, TA:) or a red thong cut from an untanned skin (قِدَّةٌ حَمْرَآءُ), as though it were [composed of] pieces of bow-strings, or chords: (Ibn-' Abbád, K:) it is an arabicized word, (IDrd, S, K,) form إِسْتَرْوَهٌ, (IDrd, K,) which is Syriac; (IDrd, TA;) or from the Persian, (S, TA,) in which سِتَبْر and إِسْتَبْر signify

“ thick,” absolutely, whence سِتَبْرَهْ and إِسْتَبْرَهْ are particularly applied to signify “ thick ديباج, and then the latter is arabicized by substituting ق for the ه: so says Esh-Shiháb El-Khafájee: or the ا and س and ت are augmentative, and it is mentioned in the present art. in the S and K as though this were the case, agreeably with the form of its dim., which is said by J and in the K to be ↓ أُبَيْرِقٌ; for in forming the dim., a word is reduced to its root. (TA.) تَبْروقٌ; pl. تَبَارِيقُ: see بَرِيقَةٌ, in four places.

مَبْرَقٌ [A shining, gleaming, or glistening: or a time thereof]. You say, جَاءَ عِنْدَ مَبْرَقِ الصُّبْحِ [He came at the shining, &c., or at the time of the shining, &c., of the dawn; or] when the dawn shone, or gleamed, or glistened. (K, TA. [In the latter, مبرق is said to be here a meemee inf. n.]) مُبْرِقٌ: see بَرُوقٌ.