عج

1 عَجَّ, (S, A, Mgh, O, &c.,) aor. ـِ (S, Mgh, Msb, K,) or ـُ (so in the O; [but this is at variance with a general rule;]) and عَجَّ with kesr to the medial radical [in the first and second persons, عَجِجْتُ and عَجِجْتَ], (TA,) aor. ـَ (K;) inf. n. عَجٌّ and عَجِيجٌ; (S, A, Mgh, O, Msb, K;) He cried out, or vociferated; (K, TA;) like ضَجَّ; accord. to Az, supplicating, and begging aid, or succour; (TA;) and (K) he raised his voice; (S, A, O, K;) as also ↓ عَجْعَجَ; (K;) or this signifies he cried out, vociferated, or raised his voice, repeatedly; (S, O, TA;) and عَجَّ, he raised his voice with the تَلْبِيَة [or saying لَبَّيْكَ]: it is said in a trad., أَفْضَلُ الحَجِّ العَجُّ العَجُّ وَالثَّجُّ (S, Mgh, O, Msb) i. e. The most excellent of the actions of the pilgrimage are (Mgh) the raising of the voice with the تلبية (Mgh, O, and Msb in art. ثج) and the shedding of the blood of the victims brought for sacrifice to the sacred territory: (Mgh, and Msb in art. ثج:) and عَجِيجٌ signifies the crying out, or vociferating, and clamouring, of a people, or party. (TA.) b2: And عَجَّ, aor. ـِ inf. ns. as above, said of a camel, He made a [loud] noise in his braying: and ↓ عَجْعَجَ he repeated, or reiterated, [such] a noise: and عَجَّ, aor. ـِ inf. n. عَجِيجٌ, said of water, it made a sound; and so [or as meaning it made a reiterated sound] ↓ عَجْعَجَ: and in the same sense the former verb is used in relation to a bow: and also in relation to the [piece of stick of wood called] زَنْد on the occasion of its producing fire: (TA:) and ↓ عَجْعَجَ said of camel, when beaten, or heavily laden, he uttered a grumbling cry; syn. رَغَا. (O, K.) b3: عَجَّتِ الرِّيحُ, and ↓ اعجّت, The wind was, or became, violent, and raised the dust, (S, O, K, TA,) and drove it along. (TA.) [See also 2.] b4: And عَجَّتِ الرَّائِحَةُ (tropical:) [The odour diffused itself strongly, or powerfully]. (A, TA.) b5: And عَجَّ ثَدْيُهَا, (A,) or ثَدْيَاهَا, (TA,) said of a girl, (tropical:) Her breast, or breasts, began to swell, or become protuberant. (A, TA.) A2: عَجَّ القَوْمُ and ↓ اعجّوا, (K, TA,) and هَجُّوا and اهجّوا, and ضَجُّوا and اضجّوا [P], as is said in the “ Nawádir,” (TA,) mean أَكْثَرُوا فِى فُنُونِهِمُ الرُّكُوبَ, (K, TA,) in one copy فى فُنُونِهِ: (TA:) [Ibr. D thinks that both of these readings are mistranscribed, for أَكْثَرُوا مِنْ فُنُونِ الرُّكُوبِ, meaning The people, or party, practised many modes, or manners, of riding; agreeably with an explanation in the TK: but the case is very perplexing; and is rendered the more so by the facts that this is not in the O, and that what here follows is not in the K nor in the TA, and that I do not find in art. هج nor in any other art. anything that throws light upon it:] عَجَّ القَوْمُ فِى الوَادِى and ↓ اعجّوا and هَجُّوا and اهجّوا, and خَجُّوا and اخجّوا [?], mean The people, or party, descended into the valley, and trod it much. (O.) A3: عَجَّ النَّاقَةَ: see R. Q. 1.2 عَجَّجَتِ الرِّيجُ الغُبَارَ, inf. n. تَعْجِيجٌ, The wind raised the dust. (TA.) [See also 1.] b2: And عَجَّجْتُ البَيْتَ دُخَانًا, (S, O, and so in a copy of the K,) or مِنَ الدُّخَانِ, (so in other copies of the K,) inf. n. as above, (K,) I filled the house, or tent, with smoke. (K, TA.) 4 أَعْجَ3َ see 1, latter half, in three places.5 تعجّج, said of a house, or tent, (S, K,) It was, or became, filled with smoke. (K.) R. Q. 1 عَجْعَجَ: see 1, in four places. b2: عجعج بِالنَّاقَةِ, (S, O, L,) or النَّاقَةَ ↓ عَجَّ, He chid the she-camel, (S, O, L, K,) saying عَاجِ عَاجِ, (S, K,) or عَاجَّ: (L:) or the former signifies he turned the she-camel to a thing, saying عَاجِ عَاجِ. (TA.) b3: And [the inf. n.] عَجْعَجَةٌ signifies The changing of ى into ج when occurring with ع [immediately preceding it]: a practice that obtained among the tribe of Kudá'ah; (S, O;) and accord. to Fr, among the tribe of Teiyi, and some of the tribe of Asad; (TA in art. ج, q. v.;) like as عَنْعَنَةٌ did among that of Temeem: (TA in the present art.:) they used to say, هٰذَا رَاعِجٌ خَرَجَ مَعِجْ for رَاعٍ خَرَجَ مَعِى [This is a pastor who went forth with me]. (S, O.) عَجَّةٌ A crying out, or vociferating, and clamour, or confusion of cries or noises, of a people, or party. (TA.) وَحَّدَ اللّٰهَ فِى عَجَّتِهِ means [He declared the unity of God] aloud. (TA, from a trad.) عُجَّةٌ [An egg-fritter, or omelet: so in the present day:] a certain food made of eggs: (S, O, K:) or flour kneaded with clarified butter, (AA, TA,) and then fried, or roasted: IDrd says, it is a sort of food; but what sort I know not: accord. to IKh, it is any food compounded; as dates and [the preparation of curd called] أَقِط: (TA:) it is a post-classical word: (K:) [J says,] I think it to be post-classical: (S:) it is of the dial. of Syria. (TA.) عَجَاجٌ Dust: (S, A, O, K:) or dust raised by the wind: (TA:) and smoke: (S, A, O, K:) ↓ عَجَاجَةٌ is a more special term [signifying a portion, or cloud, of dust: and of smoke]: (S, O:) and this latter signifies [also] a dust that buries in it everything; as also هَجَاجَةٌ. (TA.) b2: Also Low, vile, base, mean, or ignoble, people; (Sh, O, K, TA;) lacking intellect, or understanding; (Sh, O;) in whom is no good: [a coll. gen. n.; for] ↓ عَجَاجَةٌ signifies one of such persons [as is indicated in the O]. (TA.) And, applied to a single person, Foolish; stupid; unsound, or deficient, in intellect, or understanding. (K.) عَجَاجَةٌ: see the next preceding paragraph, first sentence. [Hence,] one says, فُلَانٌ يَلُفُّ عَجَاجَتَهُ عَلَى بَنِى فُلَانٍ [Such a one folds his cloud of dust], meaning, makes a hostile, or predatory, incursion, or attack, upon the sons of such a one. (S, O, K. *) And لَبَّدَ عَجَاجَتَهُ (O, K) He laid, or allayed, his عجاجة [or cloud of dust], (O,) meaning he desisted from that in which he was engaged. (O, K.) b2: Also Many great camels: (S, O, K:) so accord. to Fr, (S, O,) as mentioned by A 'Obeyd: (S:) but Sh says, I know not the word in this sense. (TA.) b3: See also the next preceding paragraph, second sentence.

عَجَّاجٌ Vociferous, clamorous, sounding much, or noisy; an epithet applied to anything that has a voice, or sound, or noise, (S, O, K,) as a bow and the wind [&c.]; (S, O;) as also ↓ عَجْعَاجٌ, (K,) this latter mentioned by Lh as applied in this sense to a man: (S:) and the former, applied to a stallion [camel], vociferous, or noisy, in his braying: and, applied to a river, sounding: (S, O:) or, thus applied, containing much water; as though it vociferated by reason of the abundance thereof and of the sound of its copious pouring. (IDrd, TA.) [See a tropical ex. of it voce ثَجَّاجٌ.]

b2: يَوْمٌ عَجَّاجٌ and ↓ مُعِجٌّ A day of violent wind that raises the dust. (S, O, K.) عَاجِ, (S, K,) or عَاجَّ, (L,) A cry by which a she-camel is chidden. (S, L, K.) [But the former belongs to art. عوج, q. v.]

عَاجٌّ [part. n. of 1], applied to a road, [app. because a crowded road is usually noisy,] meansFull. (S, O, K.) [Compare عَجَّاجٌ applied to a river.]

عَجْعَاجٌ: see عَجَّاجٌ. b2: Also, applied to a horse, Generous, or excellent, and advanced in age: (O, K:) or, accord. to IF, that runs vehemently. (O.) مُعِجٌّ: see عَجَّاجٌ, last sentence.

رِيحٌ مِعْجَاجٌ A wind that raises the dust: (IAar, TA:) [the pl.] رِيَاحٌ مَعَاجِيجُ (S, O, K) signifies the contr. of مَهَاوِينُ. (S, O.)

هو

ى1 هَوَى بِهِ He made it to fall down: see an ex. in a verse of Ru-beh, cited voce رِياَغٌ, in art. ريغ. b2: See 4. b3: هَوَتْ أُذُنُهُ His ears heard a confused, or humming, or singing, sound. (K.) b4: هَوَتْ أُمُّهُ is used to express wonder; like as when one says, قَاتَلَهُ اللّٰهُ مَا أَسْمَعَهُ. (IB, in TA, art. ام.) 4 أَهْوَى إِلَى الشَّىْءِ بِيَدِهِ He extended, or stretched forth, his arm, or hand, to the thing to take it; it being near: if it be distant, you say, إِلَيْهِ ↓ هَوَى, without ا. (Msb.) And أَهْوَى إِلى

سَيْفِهِ He reached his sword; took it with his hand, or with his extended hand; or took hold of it. (Msb.) And أَهْوَيْتُ بِالشَّىْءِ [in my copy of the Msb, erroneously, إِلَى الشَّىْءِ] I made a sign with the thing. (As, S.) 5 تَهَوَّهَ

: see آهَةٌ, in art. اوه.7 اِنْهَوَى

: see اِنْغَوَى, in art. غو.

هَاهْ and هَاهُ: see آهِ, in art. اوه.

الهَوَى

Love, and attachment: then, inclination of the soul, or mind, to a thing: then, blameable inclination; as when one says, اِتَّبَعَ هَوَاهُ [He followed his evil inclination]; and هُوَ مِنْ أَهْلِ الأَهْوَآءِ [see below]. (Msb.) See also حُبٌّ. b2: هَوًى Also signifies Beloved [or an object of love]. (K, Ham, p. 546.) [Being originally an inf. n., it may be used alike as sing. and pl. See an ex. in a verse cited in the first paragraph of art. زين: and see an ex. voce شَكْلٌ. b3: الهَوَى

The inclination of the soul to that in which the animal appetites take delight, without any lawful invitation thereto; (KT;) [natural desire:] love, and desire; generally, such as is not praiseworthy: (Mgh:) I render it, love, or desirous love. b4: [Its pl.] أَهْوَآءٌ also signifies Opinions declining, or swerving, from the right way, or from the truth. (Bd, ii. 114.) [Hence,] أَهْلُ الأَهْوَآءِ [The people of erroneous opinions]. (T, in art. سمع; &c.) هُوَّةٌ A deep hollow in the ground: (S, JK, M, Msb, K:) or a hollow, or cavity, in the ground; a pit: (Msb:) or a descent in the ground: (K:) or a deep hollow, cavity, or pit; as also ↓ مَهْوَاةٌ: or a low, or depressed, place in the ground. (TA.) b2: إِجْعَلِ الأَمْرَ هُوَّةً وَاحِدَةٌ Make thou the affair, or case, [uniform, or] one uniform thing. (Fr in TA, in art. بأج.) هَوَآءٌ A vacancy; a vacuity; a vacant, or an empty, space. (Mgh.) b2: A vacant, or an empty, thing. (Msb.) هَوِىٌّ and هُوِىٌّ: see 4, (last sentence), in art. سلم.

هَاوَنٌ

, said to be thus, with fet-h to the و, originally هَاوُونٌ, [A mortar;] the thing in which one pounds, or bruises: pl. هَوَاوِينُ. (Msb.) هَاوِيَةٌ An abyss; a depth, or deep place, of which the bottom cannot be reached. (JK, TA.) مَهْوَى الرَّكِيَّةِ [The cavity of the well]. (K, voce إِزَآءٌ.) b2: See مَهْوَاةٌ.

مَهْوَاةٌ

: see هُوَّةٌ. b2: The space between two mountains; (S, Msb;) and the like; as also ↓ مَهْوًى: (S:) a pit, or hollow, dug, or excavated. (Msb.) مُهَيَّأٌ i. q.

زَُمَاوَرْدٌ. (MF, art. ورد.)

جرى: جرى: خب، هملج (الكالا). وهذا الفعل لا يدل على سير السفينة فقط في قولهم السفينة، بل على من في السفينة من ركب البحر أيضاً (معجم الادريسي)، الثعالبي لطائف ص 83، وعليك أن تقرأ فيه: نَجري وليس تجري كما ضبطها الناشر: وجرت الريح: هبت (معجم الادريسي).
وجرت العادة: درجت وقبلت (بوشر).
وجرى: ساوى، سدَّ مَسَدَّ، قام مقام (فاندنبرج 71 رقم 1).
جَري في أمر: توسل، التماس، ملاحقة لإنجاح أمر (بوشر).
أخذ يجري على قانون النحو: أخذ يتكلم حسب القانون النحو (المقري 1: 137).
من جرت عليه الموسى: من مر الموسى على وجهه، من حلق ذقنه بالموسى، أي من أدرك سن البلوغ.
ما جرى عليه الكيل: الذي كِيل (معجم البلاذري).
جرّى بتشديد الراء: جرى، عدا (ألكالا). جرّى الأرض: أغار على البلاد، غزاها (فوك)، (أنظر: تَجْرِيَة).
جَرَّى له أبوه ولاية العهد: سماه أبوه ولي العهد يلي العرش بعده (ابن بطوطة 4: 309) غير أن كتابة الكلمة في رحلة ابن بطوطة ليست دقيقة وتظهر كتابتها سيئة (أنظر التعليق عليها) جَرّى: غطّى، وبخاصة في الكلام عن سطح البيت الذي يغطي بالقرميد والاردواز وغير ذلك (رسالة إلى فلايشر 183 - 184).
جارى. جاراه الكلام. حادثه (معجم المتفرقات).
أجرى. أجرى الفرس: جعله يجري، غير إنه يقال بأسلوب ايجاز الحذف: أجرينا قرمونة (كرتاس 233) بمعنى أحرينا خيلنا إلى قرمونة.
أجرى الفرس: أطلق له العنان (بوشر).
أجرى عليه (انظر لين): وفر له حاجاته، زوده بما يحتاج إليه (الثعالبي لطائف ص 78) وفيه قوله: فيجري عليهن، وهي بمعنى فيجعل صدقته لهت المذكورة في ابن خلكان (9: 134 طبعة وستنفيلد ألف ليلة 3: 204) وأجرى عليه: جعل له راتبا، يقال مثلا: أجرى عليّ من بيت المال كفايتي وزيادة. وكذلك ونُجري عليك الجرايات أي نفرض لك راتبا (فيشر معجم ص86) وأجرى زيدا مُجرى عمرو: عامل زيدا معانلته لعمر (الحماسة 45).
وفي الحلل (33 ق) في الكلام عن الخلاف بين يوسف ويهود لوسبنة (أنظر كتابي تاريخ مسلمي الأندلس 4: 255، ( Hisoire des musulmans d'Espagne) : أن القاضي ابن حمدين (أجرى مَسْئِلَتَهم معه على وجه تركهم ففعل) أي حكم في الخلاف الذي كان بين هؤلاء اليهود والسلطان يوسف بأن يتركهم حيث كانوا، ففعل.
وأجرى: روّج، نفَّق (فاندنبرج 71 رقم 1) -وهَدَّأ، لطَّف (بوشر) - وغطى مثل جَرَّى (انظر جَرّى) (رسالة إلى فليشر 183 - 184).
أجرى الحق: أنصف كل واحد، نفذ الحق (بوشر).
أجرى ذكر الشيء: تحدث عنه أجرى الريق: أسأل اللعاب شهية، وأثار الرغبة في شيء (بوشر).
أجرى الطبيعة: جعله يتغوط (بوشر). أجرى عادة: أوجد عرفا واشاعه (بوشر).
تجَرّى: ذكرت في معجم فوك في مادة Pinillo yerva.
تجاري، عند ميرسنج ص23: (لما كنت بمكة تجاريت مع بعض الفضلاء الكلام في المسألة). ولما كان الفعل الخماسي تجازى من جزي لا يؤدي هنا بمعنى مقبولا فقد قرأتها تجاريت قياسا على جاراه الكلام (أنظر جاري) وترجمتها (بما معناه) (وتناظرت مع بعض الفضلاء في هذه المسألة).
جَرِي وجُرِي (عامية): إسهال، مشاء، استطلاق البطن (رسالة إلى فليشر 224).
وفي معجم فوك: جَرِي البطن.
جُرِي دم: زحار، نوع من نزف الدم (ألكالا).
جَرْيَة: ميدان الخيل، محل السباق (ألكالا).
جِرْيان (تصحيف جَرَيان): زحار (محيط المحيط).
جَرَيان: عارض، طارئ، حادث (فوك).
جراية: قماش مقصب تغطى به الأريكة (هيلو).
وفي ألف ليلة (برسل 10: 433): وجراية وقماش فاخر ينقل إلى الزلال. ويظهر أن هذه الكلمة ترادف كلمة قماش تقريبا.
جَرّاء: مِجلاة، مصقل (الكالا) وفيه: polidero para polir و jarri وأرى أنها تصحيف جَلاّء التي يمكن أن تدل على هذا المعنى.
جَرّاية: دويليب، عجلة صغيرة (شيرب) جار: راتب، وظيفة دائمة (فليشر معجم 86، معجم الماوردي، معجم البلاذري).
أجراء: راتب، وظيفة دائمة (ابن جبير 38، وعليك أن تقرأ فيه: به في جميع، كما هو في المخطوطة، 46، 273، 274).
تَجْرِيَة: غارة على بلاد العدو (فوك، ألكالا) وأنظر جَرُّي بالتشديد.
مَجرى أو مجرى ماء أو مجرى الماء: مسيل الماء، جدول، ساقية، قناة الماء (بوشر، همبرت 174، هيلو، جريجور 36) ومجرور، بالوعة (فوك، ألكالا) مجرى الاقذار (عباد 1: 306) ومفصد، محل فتح العرق لفصده (ألكالا).
وقناة، قناة الصفراء، وريد، عرق، شريان، قناة صغيرة، ومجرى البول: احليل، قناة يخرج منها البول.
ومجاري الرية: قصبات الرئة، شُعَب التي ينفذ إليها الهواء. ومجاري الكيموس: سواعد، بنات اللبن، قنوات تحتوي الكيلوس وهو مستحلب لطعام المهضوم قبل امتصاصه في الأمعاء (بوشر) ومجرى: مِزلاق، مَزلاق في إطار الباب أو في مصراع النافذة لتتحرك فيه منزلقة (بوشر).
مجرى الدخان: مدخنه، قناة لخروج الدخان (بوشر).
ومجرى: مضمار، ميدان خيل (عباد1: 172، البكري 42).
مجاري السحب، المحال التي تجري فيها السحب (تاريخ البربر 1: 295).
ومجرى السفينة: المسافة التي تقطعها في يوم واحد، ومقدارها مائة ميل (ابن جبير 31).
مجرى المراكب: ميناء، مرفأ (المعجم اللاتيني).
مجرى: حادثة، واقعة (بوشر، ألف ليلة 1: 235)، وحادث سوء، كارثة (بوشر).
مجرى الخطاب: موضوع الخطاب (كرتاس 112).
مجرى: عاصمة، حاضرة البلد (ألكالا).
مُجْرٍ: مروض الخيل ومضمرها (معجم المتفرقات) ونشيط، حَرِك، ذاهب، رائح (بوشر) والموظف المدعى في القضايا، نائب عام، والساعي في إجراء أمر وإنجاحه (بوشر).
مجرى القيح، مسيل القيح، دواء يسيل القيح (بوشر).
مِجْرَاء: عداء، سريع الجري (بوشر).
مَجْراة= مَجْرَى: ميدان السباق (الكامل 486) وقناة، مسيل الماء (الفخري 371، 372).
مِجْراة، مرادف مدفع: نابض، زنبرك (الجريدة الآسيوية 1848، 2: 214 رقم 2) وفي مسارح الأشواق (ص97 طبعة بولاق): القوس المركبة على المجراة.
ومن هذا أطلقت الكلمة على نوع من قذافات السهام والحجارة، وهي قذافة ذات نابض تجد وصفها في الجريدة الآسيوية 1: 1.
جريوات: قرع، دباء (مارتن 101).

جر

ى1 جَرَى, said of water (S, Mgh, Msb) &c., (S,) or of water and the like, (K,) more properly thus, as in the K, aor. ـِ (TA,) inf. n. جَرْىٌ (S, Mgh, Msb, K) and جَرَيَانٌ (S, K) and جِرْيَةٌ, (S, * Msb, K,) [which last see below,] It ran, or passed along quickly; originally said of water: (Er-Rághib, TA:) or it flowed;; syn. سَالَ; contr. of وَقَفَ and سَكَنَ. (Msb.) b2: Said also of farina, in the phrase جَرَى الدَّقِيقُ فِى السُّنْبُلِ [The farina pervaded the ears of wheat]. (L in art. قمح.) b3: And of a horse (Mgh, Msb, K) and the like, (Msb, K,) aor. as above, (TA,) inf. n. جَرْىٌ (Msb, K) and جَرَيَانٌ (Msb) and جِرَآءٌ (Lth, K) and مَجْرًى, (S,) [He ran;] from the same verb said of water. (Mgh) b4: And of a ship: you say, جَرَتِ السَّفِينَةٌ, (S, TA,) inf. n. جَرْىٌ (TA) and مَجْرًى, (S, K,) [The ship ran.] b5: And of the sun, and a star: you say, جَرَتِ الشَّمْسُ, aor. ـِ inf. n. جَرْىٌ, [The sun pursued its course:] and جَرَتِ النُّجُومُ The stars travelled, or passed along, from east to west. (TA.) b6: جَرَى إِلَى كَذَا, (Msb, and Har p. 152,) inf. n. جَرْىٌ and جِرَآءٌ; (Msb;) and إِلَيْهِ ↓ اجرى, inf. n. إِجْرَآءٌ; (Ham p. 224, and Har p. 152;) He betook, or directed, himself to such a thing; made it his object; aimed at it; intended, or purposed, it: (Msb, and Har ubi suprà:) and he hastened to it: (Msb:) but in the latter phrase, an objective complement is understood; and it is used in relation to something disapproved, or disliked; (Ham and Har;) properly, اجرى فِعْلَهُ إِلَيْه, (Ham,) or اجرى فِعْلَهُ بِالقَصْدِ إِلَيْهِ. (Har.) b7: Hence, perhaps, the saying, جَرَى الخِلَافُ فِى كَذَا (tropical:) [frequently used as meaning A controversy ran, or ran on, respecting such a thing between such and such persons]. (Msb.) b8: جَرَى لَهُ الشَّىْءُ, (Sh, TA,) and جَرَى عَلَيْهِ, (TA,) (assumed tropical:) The thing was permanent, or continued, to him. (Sh, TA.) [And, more commonly, (assumed tropical:) The thing happened, or occurred, to him. Whence, ↓ مَاجَرَيَاتٌ, as pl. of مَاجَرَى, used as a single word, by late writers, meaning (assumed tropical:) Events, or occurrences.] b9: هُوَ يَجْرِى مَجْرَاهُ (assumed tropical:) It is like it, or similar to it, in state, condition, case, or predicament. (TA.) [It (a word or phrase) follows the same rule or rules, or occupies the same grammatical place, as it (another word or phrase). And similar to this is the saying,] مُجَارَاةَ المَبِيعِ ↓ الدَّيْنُ وَالرَّهْنُ يَتَجَارَيَانِ والثَّمَنِ (assumed tropical:) [The debt and the pledge are subject to the same laws as the thing sold and the price]. (Mgh.) b10: [Also (assumed tropical:) It acts as, or in a similar manner to, it: and (assumed tropical:) he acts in his stead: see جَرِىٌّ. Hence the phrase, جَرَى مِنْهُ مَجْرَى كَذَا (assumed tropical:) It acted upon him, or affected him, like, or in a similar manner to, such a thing: as in the prov.,] جَرَى مِنْهُ مَجْرَى اللَّدُودِ (assumed tropical:) [It acted upon him, or affected him, like, or similarly to, the medicine, or draught, called لدود: منه here having the meaning of فِيهِ]. (ISk, S in art. لد.) b11: [One says, also, of an inf. n., and of a part. n., that is regularly formed, يَجْرِى عَلَى الفِعْلِ, meaning (assumed tropical:) It is conformable to the verb.]2 جرّى He sent a deputy, or commissioned agent; as also ↓ اجِرى. (K.) And جرّى جَرِيًّا He made, or appointed, a deputy, or commissioned agent; (ISk, S, * TA;) as also ↓ استجراهُ. (S, * TA.) Hence the trad., (TA,) ↓ لَا يَسْتَجْرِيَنَّكُمُ الشَّيْطِانُ (S, TA) By no means let the Devil make you his followers and his commissioned agents. (TA.) You say also, فِى حَاجَتِهِ ↓ اجراهُ [He sent him to accomplish his needful affair]. (TA.) 3 جاراهُ, inf. n. مُجَارَاةٌ (S, Mgh, Msb, K) and جِرَآءٌ, (S, K,) He ran with him. (S, Mgh, Msb, K.) You say, جَارَيْتُهُ حَتَّى فُتُّهُ I ran with him until I passed beyond him, or outwent him. (TA in art. فوت.) b2: [He vied, contended, or competed, with him in running: and hence, (assumed tropical:) in any affair; like سَايَرَهُ.] You say, جاراهُ فِى كَذَا وَفَعَلَ مِثْلَ فِعْلِهِ (assumed tropical:) [He vied, contended, or competed, with him in such an affair, and did like as he did]. (Mgh in art. فوض.) And جاراهُ فِى الحَدِيثِ (assumed tropical:) [He vied, contended, or competed, with him in discourse]. (S.) And جَارَوْا فِى الحَدِيثِ (TA) and ↓ تَجَارَوْا فِيهِ (S, TA) (assumed tropical:) [They vied, contended, or competed, one with another, in discourse]. And it is said in a trad., مَنْ طَلَبَ العِلْمَ لِيُجَارِىَ بِهِ العُلَمَآءَ (assumed tropical:) He who seeks knowledge in order that he may run [i. e. vie] with the learned in discussion and disputation, to show his knowledge to others, to be seen and heard. (TA.) And in another trad., لَا تُجَارِ أَخَاكَ وَلَا تُشَارِهِ وَلَا تُمَارِهِ (assumed tropical:) [Contend not for superiority with thy brother, (so explained in the TA, voce جَارَّ, in art. جر,) nor dispute with him, nor wrangle with him]: (El-Jámi'-es- Sagheer:) or, as some relate it, لَا تُجَارِّ أَخَاكَ وَلَا تُشَارِّهِ. (TA in art. جر, q. v.) 4 اجراهُ He made it to run; (S, K, * TA;) said of water &c., (S,) or of water and the like. (K, * TA.) [Hence, اجرى دَمْعًا, or دُمُوعًا, He shed tears.] b2: Also He made him to run; namely, a horse (Mgh, Msb, K *) and the like: (Msb, K: *) in which sense مُجْرًى [as well as إِجْرَآءٌ] is used as an inf. n. (S.) b3: اجرى السَّفِينَةَ [He made the ship to run]: (S:) in this sense, also, مُجْرًى [as well as إِجْرَآءٌ] is used as an inf. n. (S, K.) b4: اجرى as syn. with جرّى; and اجراهُ فِى حَاجَتِهِ: see 2. b5: اجرى إِلَيْهِ: see 1. b6: أَجْرَيْتُ عَلَيْهِ [and لَهُ] (assumed tropical:) I made a thing permanent, or continual, to him. (IAar, TA.) [And hence, both of these phrases, in the present day, (assumed tropical:) I made him, or appointed him, a permanent, or regular, allowance of bread &c.; I provided for him, or maintained him.] b7: [اجراهُ مُجْرَى كَذَا (assumed tropical:) He made it to be like, or similar to, such a thing in state, condition, case, or predicament. (assumed tropical:) He made it (a word or phrase) to follow the same rule or rules, or to occupy the same grammatical place, as such another. (assumed tropical:) He made it to act as, or in a similar manner to, such a thing.] b8: [Hence,] اِسْمٌ لَا يَجْرَى i. q. لَا يَنْصَرِفُ (assumed tropical:) [A noun that is imperfectly declinable]. (TA in art. صمت, &c.) A2: أَجْرَتْ said of a herb, or leguminous plant, (بَقْلَةٌ,) mentioned in this art. in the K: see art. جرو.6 تَجَارَوْا فِى الحَدِيثِ: see 3. Hence, in a trad., تَتَجَارَى بِهِمُ الأَهْوَآءُ (assumed tropical:) [Natural desires, or blamable inclinations, or erroneous opinions, contend with them for the mastery: or] they vie, or compete, one with another, in natural desires, &c. (TA.) A2: See also 1.10 استجراهُ He demanded, or desired, that he should run. (TA.) b2: See also 2, in two places.

لَا جَرَ and لَا ذَا جَرَ, for لَا جَرَمَ and لَا ذَا جَرَمَ: see art. جرم.

جُرَةٌ and ↓ جَرَايَةٌ: see 1 in art. جرإ.

جَرًى: see جَرَأءٌ

A2: فَعَلْتُهُ مِنْ جَرَاكَ, and من ↓ جَرَائِكَ, I did it because of thee, or of thine act; on thine account; or for thy sake; i. q. من أَجْلِكَ; like من جَرَّاكَ [which see in art. جر]. (S, K.) جِرْيَةٌ i. q. جَرْىٌ as inf. n. of جَرَى said of water (Msb, K) and the like: (K:) and also A mode, or manner, of running [thereof]. (TA.) Yousay, مَا أَشَدَّ جِرْيَةَ هٰذَا المَآءِ [How vehement is the running, or manner of running, of this water!]. (S.) جَرَآءٌ and ↓ جِرَآءٌ (S, K) and ↓ جَرًى (K) and ↓ جَرَايَةٌ (S, K) and ↓ جَرَائِيَةٌ (IAar, K, TA, [in the CK جِرَايَةٌ]) Girlhood; the state of a جَارِيَة. (S, K.) One says, كَانَ ذٰلِكَ فِى أَيَّامِ جَرَائِهَا That was in the days of her girlhood. (S.) A2: فَعَلْتُهُ مِنْ جَرَائِكَ: see جَرَى.

جِرَآءٌ: see the next preceding paragraph.

جَرِىٌّ A commissioned agent; a factor; a deputy: (S, Mgh, K:) because he runs in the affairs of him who appoints him, (Mgh,) or acts in his stead (يَجْرِى مَجْرَاهُ): (S, Mgh:) [in this and other senses following] used alike as sing. and pl., and also as [masc. and] fem.: (K:) but sometimes, though rarely, جَرِيَّةٌ is used for the fem., accord. to AHát; and accord. to J [in the S, and Mtr in the Mgh], it has أَجْرِيَآءُ for its pl. (TA.) And A messenger, or person sent, (S, K,) that runs in an affair. (TA.) But accord. to Er-Rághib, it is weaker [in signification, or in point of chasteness,] than رَسُولٌ and وَكِيلٌ [which are given as its syns. in the S and K]. (TA.) b2: A servant. (TA.) b3: A hired man; a hireling. (Kr, K.) b4: A surety; a guarantee; one who is responsible, accountable, or answerable, for another. (IAar, K.) A2: The word signifying “ bold,” or “ daring,” is جَرِىْءٌ, with ء. (S.) جَرَايَةٌ: see جِرَايَةٌ: A2: and جَرَآءٌ: A3: and جُرَةٌ.

جِرَايَةٌ The office of a جَرِىّ, i. e. a commissioned agent, factor, or deputy; (S, K;) and of a messenger: (S:) as also ↓ جَرَايَةٌ. (TA.) A2: A running [or permanent] daily allowance of food or the like. (S, TA.) [Hence, in the present day, خُبْزُ جِرَايَةٍ Bread made of inferior flour, for servants and other dependants.]

جَرَائِيَةٌ: see جَرَآءٌ جِرِيَّآءُ: see إِجْرِيَّا جِرِّىٌّ [The eel;] a certain fish, well known. (K: mentioned also in art. جر, q. v.) جِرِّيَّةٌ, like قِرِّيَّةٌ, (S,) The stomach, or triple stomach, or the crop, or craw, of a bird; syn. حَوْصَلَةٌ: (S, K: mentioned also in art. جر, q. v.:) so called because the food at the last runs into it, or because it is the channel through which the food runs: (Er-Rághib, TA:) thus pronounced by Fr, and by Th on the authority of Ibn-Nejdeh, without ء: by Ibn-Háni, [جِرِّيْئَةٌ,] with ء, on the authority of Az. (TA.) جَارٍ applied to water [and the like], [Running, or flowing, or] pressing forward, in a downward and in a level course. (Msb.) b2: Also, [as meaning Running,] applied to a horse and the like. (Msb.) b3: صَدَقَةٌ جَارِيَةٌ (assumed tropical:) A permanent, continuous, charitable donation; such as the unalienable legacies provided for various benevolent purposes. (TA.) جَارِيَةٌ A ship; (S, Msb, K;) because of its running upon the sea: (Msb:) an epithet in which the quality of a subst. predominates: pl. جَوَارٍ (TA.) b2: The sun; (K;) because of its running from region to region: (TA:) or the sun's disk in the sky. (T, TA.) And الجَوَارِى

الكُنَّسُ The stars. (TA. [But see art. كنس.]) b3: The wind: pl. as above. (TA.) b4: A girl, or young woman; (S, * Mgh, Msb, * K;) a female of which the male is termed غُلَامٌ; so called because of her activity and running; opposed to عَجُوزٌ: (Mgh:) and (tropical:) a female slave; (Mgh voce غُلَامٌ;) [in this sense] applied even to one who is an old woman, unable to work, or to employ herself actively; alluding to what she was: (Msb:) pl. as above. (Msb, K.) b5: (assumed tropical:) The eye of any animal. (TA.) b6: (assumed tropical:) A benefit, favour, boon, or blessing, bestowed by God (K, TA) upon his servants. (TA.) إِجْرِىٌّ A kind of running: pl. أَجَارِىُّ. (TA.) You say فَرَسٌ ذُوأَجَارِىَّ A horse that has several kinds of running. (TA.) b2: See also إِجْرِيَّا.

إِجْرِيَّةٌ: see what next follows.

إِجْرِيَاهُ: see what next follows.

إِجْرِيَّا The act of running: (S, and so in some copies of the K: [in this sense, erroneously said in the TA to be بتخفيف:]) or ↓ إِجْرِىٌّ. (So in this sense in some copies of the K.) b2: Also, (S, K,) and ↓ إِجْرِيَّآءُ, (K,) (assumed tropical:) A custom, or habit, (S,) or manner, (K,) that one adopts (S, K) and follows; (K;) [like هِجْرِيَّا &c.;] and so ↓ إِجْرِيَآءُ without teshdeed: (TA:) and (assumed tropical:) nature, constitution, or natural disposition; [in the CK, الخَلْقُ is erroneously put for الخُلُقُ;] as also ↓ جِرِيَّآءُ and ↓ إِجْرِيَّةٌ. (K.) One says, الكَرَمُ مِنْ إِجرِيَّاهُ and ↓ من إِجْرِيَّائِهِ (assumed tropical:) Generosity is [a quality] of his nature, &c. (Lh, TA.) إِجْرِيَّآءُ: see what next precedes, in two places.

مَجْرًى [A place, and a time, of running, &c.]. The channel of a river [and of a torrent &c.: a conduit; a duct; any passage through which a fluid runs: pl. مَجَارٍ]. (TA.) b2: Also an inf. n. of 1 [q. v.]. (S, K, &c.) مُجْرٍ [Making to run]. It is said in a prov., كُلُّ مُجْرٍ فِى الخَلَآءِ يُسَرُّ [Every one who makes his horse to run in the solitary place rejoices, because no one can contradict his account of his horse's fleetness]. (Mgh.) [See Freytag's Arab. Prov., ii. 315 and 316, where two other readings are added: كلّ مجر بِخَلَآءٍ مُجِيدٌ, i. e., is possessor of a fleet horse; and كلّ مجر بِخَلَآءٍ سَابِقٌ, i. e., is one who outstrips.]

مَاجَرَيَاتٌ: see 1.

وتر

1 وَتَرَهُ, aor. ـِ inf. n. وَتْرٌ; (Msb;) and ↓ اوترهُ; (S, Msb, K;) He made it, (a number, Msb,) sole; or one, and no more: syn. أَفَذَّهُ, (S, K,) or أَفْرَدَهُ. (Msb.) It is said that the latter verb only is used in relation to a number; but both are said to be thus used in the M [as well as in the Msb.] (TA.) b2: [And He made it to be an odd number.] You say, وَتَرَ القَوْمَ, (M, K,) aor. ـِ inf. n. وَتْرٌ; (M;) and ↓ أَوْتَرَهُمْ; (M, K;) He made the people, they being an even number, to be an odd number. (M, K, TA.) 'Atà says, كَانَ القَوْمُ وِتْرًا فَشَفَعْتُهُمْ وَكَانُوا شَفْعًا فَوَتَرْتُهُمْ [The people were an odd number and I made them an even number, and they were an even number and I made them an odd number]. (TA.) You say also, وَتَرَ الصَّلَاةَ, (Msb, K,) and ↓ أَوْتَرَهَا, (T, S, Msb, K,) and ↓ وَتَّرَهَا, (K,) and فِىالصَّلَاةِ ↓ أَوْتَرَ, (Lh, M,) He made the prayer to be such as is termed وِتْر [i. e., to consist of an odd number of rek'as; as is done in the case of a prayer which is performed in the night, consisting of three rek'ahs, and particularly called صَلَاةُ الوِتْرِ]; (S, * Msb, K; *) he performed prayers of double rek'ahs, two and two together, and then performed the prayer of one rek'ah at the end, making what he performed an odd number: (T:) and ↓ أَوْتَرَ, alone, signifies he performed the prayer called الوِتْر [explained above]; (T, M, A, Mgh, K;) or he performed prayers of [an odd number of rek'ahs,] two and two together, and then a single rek'ah at the end. (TA.) It is said in a trad. إِنَّ اللّٰهَ وِتْرٌ يُحِبُّ الوِتْرَ فَأَوْتِرُوا يَا أَهْلَ الْقُرْآنِ [Verily God is one only: He loveth the odd number: therefore perform ye the prayer of an odd number of rek'ahs, O people of the Kur-án]. (T.) And in another trad., إِذَا اسْتَجْمَرْتَ فَأَوْتِرْ When thou employest stones in the purification termed إِسْتِنْجَآء, use an odd number; (TA;) i. e. use three stones for that purpose, or five, or seven, and not an even number. (T.) A2: وَتَرَهُ, (T, S, A, Mgh,) aor. ـِ inf. n. وَتْرٌ (S,) and وِتْرٌ and تِرَةٌ, (T, S,) He slew his relation, and so separated him from him, and rendered him solitary: (A, Mgh:) or he slew a person belonging to him, or related to him, without the latter's obtaining revenge, or retaliation, for the blood of the slain: (S:) or he slew a person belonging to him, or related to him; or took property belonging to him. (T.) It is also doubly trans.: you say, وَتَرَ فُلَانٌ فُلَانًا أَهْلَهُ Such a one committed a crime against such a one by slaying his family; or by taking them away: (T:) and وَتَرَةُ مَالَهُ (T, M, K) (assumed tropical:) he committed a crime against him by taking away his property: (T:) or (assumed tropical:) he made him to suffer loss or detriment in respect of his property; or he deprived him of it in part, or altogether; syn. نَقَصَهُ إِيَّاهُ: (T, * M, K:) and وَتَرَهُ حَقَّهُ, (S, A, Mgh, Msb,) aor. as above, (Msb,) (tropical:) he made him to suffer loss or detriment in respect of his right or due; or he abridged him, or deprived him, or defrauded him, of it partially, or wholly; syn. نقصهُ. (S, Mgh, Msb.) It is said in a trad., مَنْ فَاتَتْهُ صَلَاةُ العَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ (T, M, * Msb, * TA) By whomsoever the prayer of the afternoon passeth unobserved, he is as though he had his family slain and his property taken away: or as though he had his family and his property taken away: (T:) or as though he were deprived (نُقِصَ) of his family and his property, (T, M, Msb, TA,) and remained alone: (T, TA:) the loss of the family and property is thus likened to the loss of the recompense: اهله and ماله being in the accus. case as objective complements: (Msb:) اهله is a second objective complement: for the first is understood, as implied in the verb: but if we read أَهْلُهُ وَمَالُهُ, accord. to another relation, اهله supplies the place of the agent, nothing being understood, and the family and property are the objects to which the loss is made to relate. (TA.) And it is said in another trad., مَنْ جَلَسَ مَجْلِسًا لَمْ يَذْكُرِ اللّٰهَ فِيهِ كَانَ عَلَيْهِ تِرَةً (assumed tropical:) He who sitteth in an assembly in which God is not mentioned is obnoxious to detriment, or loss: or, as some say, to a claim of reparation for wrongful conduct. (TA.) And it is said in the Kur, [xlvii. 37,] وَلَنَ يَتِرَكُمْ أَعْمَالَكُمْ (assumed tropical:) and He will not deprive you of aught of the recompence of your deeds: (Zj, T:) or will not make you to suffer loss in respect of your deeds; like as you say دَخَلْتُ البَيْتَ, meaning دَخَلْتُ فِى

البَيْتِ. (S.) b2: [Also,] وَتَرَهُ, (M, K,) aor. ـِ (K,) inf. n. وَتْرٌ (M, K) and وِتْرٌ (TA) and تِرَةٌ, (M, K,) He executed blood-revenge upon him: or did so wrongfully: (M, * K, * TK:) expl. by أَصَابَهُ بِذَحْلٍ. (TK.) b3: He overtook him (أَدْرَكَهُ) with some displeasing, or abominable, or evil, action. (M, K.) b4: He frightened him; terrified him. (Fr, K.) A3: وَتَرَ القَوْسَ: see 2, in two places.2 وتّر الصَّلَاةَ: see 1, near the beginning.

A2: وتّر القَوْسَ He fastened, bound, firmly, or braced, the string of the bow; expl. by شَدَّ وَتَرَهَا; (Lh, M, K;) as also ↓ أَوْتَرَهَا; (Lh, M, Msb;) both these signify the same; (S, in which the meaning is not explained;) and ↓ وَتَرَهَا, (M, TA,) inf. n. وَتْرٌ: (TA:) or ↓ اوترها signifies he put to it a string: (M, K:) and ↓ وَتَرَهَا, (M, K,) aor. ـِ (K,) inf. n. تِرَةٌ, (TA,) he attacked to it its string: (M, K:) this, accord. to some, is the proper signification of the last. (M.) It is said in a proverb, إِنْبَاضٌ بِغَيْرِ تَوْتِيرٍ [Twanging the bow without bracing the string]: (S:) or لَا تُعْجِلِ الإِنْبَاضَ قَبْلَ التَّوْتِيرِ [Hasten not the twanging of the bow before the bracing of the string]: alluding to the hastening a thing before its proper time. (M.) [See also art. نبض. And see 2 in arts. جنب and حنب.]3 واتر بَيْنَ أَخْبَارِهِ, (A, and so in some copies of the K,) or ↓ أَوْتَرَ, (M, and so in some copies of the K,) and بين كُتُبِهِ, (M,) and واتر أَخْبَارَهُ, (M, K; in the latter of which وَاتَرَهُ is put by mistake for وَاتَرَهَا, as is observed in the TA,) and كُتُبَهُ, (M, A, K,) inf. n. مُوَاتَرَةٌ (S, M, K,) and وِتَارٌ, (M, K,) He made his tidings, or narrations, and his writings, or letters, to follow one another: (M, A, K:) or with some intervals between them; for مواترة between things is only when there is some interval between them; otherwise it is مُدَارَكَةٌ and مُوَاصَلَةٌ: (S, K:) or واتر الكُتُبَ signifies he made the writings, or letters, to follow one another nearly, one by one, without ceasing: (S:) or he made them to follow one another with a small interval between every two: (T:) and وَاتر الخَبَرَ he made the tidings, or narration, to follow one part after another: or, accord. to As, with a small space between every two portions thereof: from وِتْرٌ in the sense of فَرْدٌ. (T.) Yousay also وَاتر بَيْنَ مِيَرِهِمْ He made their supplies of wheat to come to them without stopping; time after time. (TA, from a trad.) And it is said in a trad., لَا بَأْسَ أَنْ يُوَاتِرَ قَضَآءَ رَمَضَانَ There will be no harm in his performing the fast of Ramadán at intervals, fasting one day and breaking fast one day: (TA:) مُوَاتَرَةُ الصَّوْمِ is the fasting one day and breaking fast one day, or two; performing it separately: it does not mean المُوَاصَلَةُ, because it is from الوِتْرُ, (S, K, TA,) i. e., الفَرْدُ. (TA.) 4 أَوْتَرَ see 1, in seven places, first part. b2: اوتر بَيْنَ أَخْبَارِهِ: see 3.

A2: اوترهُ He made him to attain, or obtain, his blood-revenge. (Az, TA; and L in art. ثأر.) See an ex., voce ثَأْرٌ.

A3: اوتر القَوْسَ: see 2, in two places.5 توتّر (tropical:) It (a sinew, or nerve, T, M, A, K, and a vein, M, TA, not the neck, for العُنُقُ in the K is a mistake for العِرْقُ, TA) became tense, (M, K, TA,) like a bow-string. (M, TA.) 6 تواتر It was consecutive: or was so with intervals: (M, A, K:) or was so with separation, or interruption. (Msb.) You say, تواترت الإِبِلُ, and القَطَا, and so of any other things, The camels, and the birds of the kind called القطا, &c., came one near after another, not in a rank. (Lh, M.) And تواترت الخَيْلُ The horses came following one another. (Msb.) And تواترت الكُتُبُ The writings, or letters, came one near after another, separately. (S.) وَتْرٌ: see وِتْرٌ, throughout.

وِتْرٌ and ↓ وَتْرٌ, (T, S, M, A, Msb, K, &c.,) the former, [which is the more common,] in the dial. of Nejd, (Lh, M,) and of the tribe of Temeem, (T, S, M, Msb,) and of the people of El-'Áliyeh, (ISk, as on the authority of Yoo, and S) or the latter in the dial. of the people of El-'Áliyeh, (T, as on the authority of Yoo,) or of the people of El-Hijáz, (Lh, S, M,) Single; sole; only; one, and no more: syn. فَرْدٌ: (T, S, M, A, Msb, K:) or مَا لَمْ يُشْفَعْ مِنَ العَدَدِ: (M, A, K; except that in the K, instead of يُشْفَعْ, we find يَتَشَفَّعْ:) or contr. of شَفْعٌ: (Mgh:) [and an odd number:] all [even and odd] numbers are termed [respectively] شَفْعٌ and وَتْرٌ, whether many or few. (T.) b2: وِتْرًا وِتْرًا [Singly; separately; one by one]. (S, K.) [See شَفْعٌ.] b3: الوِتْرُ, one of the names of God, The Single; the Sole; the One; He who has no equal, or like; the Unequalled; syn. الفَذُّ and الفَرْدُ. (TA.) b4: صَلَاةُ الوَتْرِ, and الوِتْرُ alone: see 1, first part: it was sometimes said by Mohammad to be a single رَكْعَة. (T.) b5: In the words of the Kur, [89:2,] وَالشَّفْعٍ وَالْوَتْرِ by the former is meant all creatures which are created in pairs; and by the latter, God: (T:) or [by the former, Adam and his wife; and] by the latter, Adam, who was made a pair with his wife: (I' Ab, T:) or by the former, the day of the sacrifice; (T;) and by the latter, the day of 'Arafeh. (T, K.) (See more voce شَفَعٌ.]

A2: Also وِتْرٌ and ↓ وَتْرٌ, (T, S, M, A, Msb, K,) the former, [which is the more common,] in the dial. of Nejd, (Lh, M,) and of the tribe of Temeem, (Lh, T, S, M, Msb,) and of the people of El-'Áliyeh, (T, as on the authority of Yoo,) and El-Hijáz, (S,) or the latter in the dial. of the people of El-'Aliyeh, (ISk, as on the authority of Yoo, and S) and El-Hijáz, (Lh, M,) Blood-revenge; or retaliation of murder or homicide: or a seeking to revenge, or retaliate, blood: or a desire, or seeking, for retaliation of a crime or of enmity: syn. ذَحْلٌ: (T, S, M, Msb, K:) or wrongful conduct therein: as also ↓ تِرَةٌ and ↓ وَتِيرَةٌ, in either sense: (M, K:) or a crime which a man commits against another by slaughter or by plundering or by capture: (TA:) pl. [of وَتْرٌ]

أَوْتَارٌ and [of تِرَةٌ] تِرَاتٌ. (A.) وَتَرٌ The string, and the suspensory, syn. شِرْعَة and مُعَلَّق [the latter signifying properly the appendage, (see خَطَمَ القَوْسَ بِالوَتَرِ, and see نَياطٌ,)] (M, K,) of a bow: (S, M, Msb, K:) [and in like manner, a chord of a lute and the like:] pl. أَوْتَارٌ (S, M, Msb, K) and وِتَارٌ. (Fr, Sgh, TA.) b2: Also pl. [or rather coll. gen. n.] of وَتَرَةٌ [q. v.] in all the senses of the latter. (K.) وَتَرَةٌ, of the nose, The partition between the two nostrils [consisting of the septum and subseptum narium, or the subseptum alone]; (S, A, Msb;) as also ↓ وَتِيرَةٌ: (S, A, Msb, K:) or the former signifies what is between the two nostrils: (M:) or the junction that is between the two nostrils: (T:) or the edge of the nostril: (M, K:) accord. to Lh, (M,) what is between the tip of the nose and the سَبَلَة [or middle of the mustache; app. meaning, the subseptum narium]: (M, K:) and the latter, the partition between the two nostrils, of the fore part of the nose, exclusive of the cartilage; [i. e., app. the subseptum narium: (Az, T:) and the former, in a horse, what is between the tip of the nose and the upper part of the lip: (M:) pl. [or rather coll. gen. n.] of the former, in all its senses, وَتَرٌ. (K.) In a trad. in which it is said that the fine for destroying the وَتَرَة is a third of the fine for homicide, by this word is meant the وَتَرَة of the nose. (TA.) b2: The sinew, or nerve, (عَقَبَة,) of the back (متن). (M.) وَتِيرٌ: see وَتِيرَةٌ, near the end.

وَتِيرَةٌ: see وِتْرٌ.

A2: A way, course, mode, or manner of acting, or conduct, or the like: (S, M, A, Mgh, Msb, K:) and nature, or disposition: (A, Mgh:) from تَوَاتَرَ: (Th, M, A, Mgh:) or a road keeping close to a mountain, (K, TA,) and pursuing a regular, uniform course: (TA:) or constancy, or perseverence, in a thing, (AO, T, Msb, TA,) or in a work. (TA.) You say, مَازَالَ عَلَى وَتِيرَةٍ وَاحِدَةٍ He ceased not to follow, or continue in, one way, (&c.,) of acting or the like: (T, S, M, A:) or one disposition. (A.) And هُمْ عَلَى وَتِيرَةٍ وَاحِدَةٍ They follow, or con-tinue in, one way, &c. (A, Mgh, Msb.) A3: Remissness, or languor, syn. فَتْرَةٌ, (S, M, Msb, K,) in an affair: (M, K:) and syn تَوَانٍ [which signifies the same]: and faultiness; syn. غَمِيزَةٌ, (M, K,) [in some copies of the latter, غَمِيرَةٌ, with the unpointed ر.]) You say, مَا فِى عَمَلِهِ وَتِيرَةٌ There is no remissness, or languor, in his work. (S, A, Msb.) And سَيْرٌ لَيْسَ فِيهِ وَتِيرَةٌ A journeying, or pace, in which is no remissness, or languor. (S.) b2: Delay. (M, K.) b3: Confinement; restriction; restraint. (M, K.) A4: I. q. وَتَرَةٌ, as explained above.

A5: A ring (S, M, K) of عَقَب [or sinew], (S,) by aiming at which one learns the art of piercing with the spear; (S, M, K;) also called دَرِيْئَةٌ: (S:) or a ring that is made at the end of a spear or spear-shaft, by aiming at which one learns the art of shooting, or casting [the lance]; made of bow-string or of other string or thread. (M.) A6: A white rose: (S, M, A, K:) or red rose: (Kr, M, K:) or a rose-flower; a rose-blossom: (AHn, M, K: *) n. un. of ↓ وَتِيرٌ. (AHn. M.) A7: A star, or blaze, or white mark, on the forehead or face of a horse, when round, (T, M, A, K,) and small: (A:) when long, it is called شَادِخَةٌ: (AO, T:) likened to the ring above mentioned, thus called; (T;) or to a white rose, which is also thus called. (A.) See غُرَّةٌ.

تِرَةٌ: see وِتْرٌ. The ت is substituted for the elided و. (TA.) جَاؤُوا تَتْرَى, and تَتْرًى, with and without tenween, and with ت substituted for the original incipient و, (T, * S, * M, A, * Msb, * K,) in the former whereof, (S, M,) which is the better, (S,) and the more common, (Fr,) pronounced by Hamzeh and Ibn-'Ámir and Ks with imáleh, [i. e. tetrè,] (Bd, xxiii. 46,) the ا [which is written ى] is a sign of the fem. gender, and in the latter whereof it is an ا of quasi-coördination, (S, M,) from وِتْرٌ in the sense of فَرْدٌ, (S,) They came following one another; one after another; (A, Msb;) syn. مُتَوَاتِرِينَ: (M, K:) or interruptedly. (Yoo, T.) It is said in the Kur, [xxiii. 46,] ثَمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَى, or تَتَرًى, Then we sent our apostles one after another: (S:) or interruptedly; at intervals: (Yoo, T, M:) or making a long time to intervene between every two. (T.) فَرَسٌ مُوَتَّرُ الأَنْسَآءِ (tropical:) A horse contracted in the [veins called] أَنْسَآء, [pl. of نَسًا,] as though they were braced, or made tense. (A, * TA.) See شَنِجٌ.

مَوْتُورٌ One who has his relation slain, and so is separated from him, and rendered solitary: (TA:) and one who has a person belonging to him, or related to him, slain, and has not obtained revenge, or retaliation, for his blood: (S, K, TA:) a seeker of blood-revenge, or retaliation; one to whom belongs the revenging of blood, or retaliation. (TA.) [See an ex. voce ثَأْرٌ.]

مُتَواَتِرٌ Consecutive, but with small intervals: thus differing from مُتَدَارِكٌ and مَتَتَابِعٌ. (Lh, M. [But see تَتَابَعَ.]) You say, جَاؤُوا مُتَوَاتِرِينَ: explained above, voce تَتْرَى. (M, K.) خَبَرٌ مُتَوَاتِرٌ Tidings, or a narration, told, or related, by one from another: (T:) or by one after another. (TA.)

دل

1 دَلَّ, aor. ـُ He, or it, directed; directed aright; guided; or caused to take, or follow, a right way or course or direction. (IAar, T.) and دُلَّ He (a man) was directed, directed aright, guided, &c. (IAar, T.) You say, دَلَّهُ عَلَيْهِ, (S, M, K,) aor. as above, (S, M,) inf. n. دَلٌّ, (M,) or دُلُولَةٌ, (S, K,) and دِلَالَةٌ, (S, M, K,) [but this is afterwards said in the M to be a simple subst., as it is also in the Msb, and so is دُلُولَةٌ in the M,] and دَلَالَةٌ, (S, K,) which is of higher authority than دِلَالَةٌ, (S,) and دُلَالَةٌ, (K,) and [perhaps]

دَلِّيلَى, [which see below, voce دِلَالَةٌ,] (K,) or this is a simple subst., (M,) He directed him, or rightly directed him, or guided him, to it; (S, * M, K;) namely, the way, (S,) or a thing: (M:) or he showed him it; namely, the way. (TA.) And دَلَّهُ الطَّرِيقَ [He directed him to the way; or showed him the way]. (TA.) And دَلَّ الشَّىْءَ, and إِلَيْهِ [or عَلَيْهِ], aor. as above, inf. n. دُلُولَةٌ, [He indicated the thing, by a word &c.,] said of a man; as also ↓ ادلّ [i. e. ادلّ الشَّىْءَ, &c.]. (Msb.) Yousay also, of a word, يَدُلُّ عَلَى كَذَا [It denotes, or signifies, such a thing]. (The lexicons passim.) A2: Accord. to Sh, you say, دَلِلْتُ بِهٰذَا الطَّرِيقِ, [aor. ـَ inf. n. دَلَالَةٌ, i. e. I knew this way; and دَلَلْتُ بِهِ, aor. ـِ inf. n. دَلَالَةٌ: accord. to Az, you say, بِالطَّرِيقِ ↓ اِدَّلَلْتُ, inf. n. اِدِّلَالٌ, [I was, or became, directed, or rightly directed, or guided, in the way:] and [Az says,] I heard an Arab of the desert say to another, عَلَى ↓ أَمَا تَنْدَلُّ الطَّرِيقِ [meaning Wilt thou not be directed, or rightly directed, to the way?]: (T:) [for]

↓ اندلّ signifies he was, or became, directed, or rightly directed, (M, K, TA,) to the way: (TA:) and IAar cites as an ex., (T,) مَا لَكَ يَا أَحْمَقُ لَاتَنْدَلُّ وَكَيْفَ يَنْدَلُّ امْرُؤٌ عِثْوَلُّ [What aileth thee, O stupid, that thou wilt not be rightly directed? but how shall the dull and slack be rightly directed?]. (T, M, TA: but in the M, يا فُلَانُ; and in the TA, يا أَعْوَرُ.) and sometimes ↓ استدلّ is quasi-pass. of دَلَّهُ الطَّرِيقَ [explained above: see 10 below]. (TA.) A3: دَلَّتْ, [sec. Pers\. دَلَلْتِ,] aor. ـِ (S, Msb, K,) inf. n. دَلٌّ; (S, * M, * Msb, K; *) and دَلَّتْ of the class of تَعِبَ, [sec. Pers\. دَلِلْتِ, aor. ـَ (Msb, MF, TA,) inf. n. دَلَلٌ; (Msb;) and ↓ تدلّلت; (S, M, Msb, K;) She (a woman) behaved in an amorous manner, or used amorous gesture or behaviour, with coquettish boldness, and feigned coyness or opposition; (S;) she behaved with boldness (M, Msb, K) towards her husband, (M, K,) and with amorous gesture or behaviour, and coquettishness, feigning opposition: (M, Msb, K:) [and دَلَّتْ also signifies she talked and jested in a pleasing manner, displaying a pleasant mien or guise: and in like manner دَلَّ is said of a man with his wife: see دَلٌّ, below. See also 4.]

b2: دَلَّ also signifies He gloried in, or boasted of, certain properties, or peculiar qualities. (IAar, T.) b3: Also, aor. ـِ He favoured with, or conferred, a gift. (IAar, T.) A4: And دَلَّ, [aor., accord. to rule, يَدُلُّ,] He emboldened: so in the phrase, مَا دَلَّكَ عَلَىَّ [What emboldened thee, or hath emboldened thee, against me?]: and in the saying of Keys Ibn-Zoheyr, أَظُنُّ الحِلْمَ دَلَّ عَلَىَّ قَوْمِى

وَقَدْ يُسْتَجْهَلُ الرَّجُلُ الحَلِيمُ [I think that forbearance hath emboldened against me my people: for sometimes the forbearing man is reckoned ignorant]: (T:) and ↓ دلّل signifies the same. (T and TA in art. دلو.) 2 دَلَّّ see what immediately precedes: b2: and for a meaning of التَّدْلِيلُ [inf. n. of دَلَّلَ], see جَلَدَ عُمَيْرَةَ, in the first paragraph of art. جلد.4 ادلّ: see 1.

A2: ادلّ عَلَيْهِ He acted, or behaved, with boldness, or presumptuousness, towards him; syn. اِنْبَسَطَ عَلَيْهِ; (M, K;) as also ↓ تدلّل: (M, Mgh, * K:) and هِىَ تُدِلُّ عَلَيْهِ [and ↓ تَتَدَلَّلُ] She emboldens herself against him. (T.) Imrael-Keys says, ↓ أَفَاطِمَ مَهْلًا بَعْضَ هٰذاَ التَّدَلُّلِ فَإِنْ كُنْتِ قَدْ أَزْمَعْتِ صَرْمِى فَأَجْمِلِى

[O Fátimeh (فاطم being a contraction of فَاطِمَةُ), act thou gently: relinquish somewhat of this boldness; (or, as is said in the EM, p. 15, of this amorous gesture or behaviour, and coquettish boldness, and feigned coyness or opposition; see 1;) and if thou have determined upon cutting me, act with goodness, or moderation]. (TA.) b2: Also He confided in his love, and therefore acted presumptuously towards him. (IDrd, M, K. *) In the copies of the K, أَوْثَقَ is here put in the place of وَثِقَ. (TA.) [And in the CK, أَوْثَقَ بِحَبَّتِه is put for وَثِقَ بِمُحَبِّتِهِ.] Hence, (TA,) one says, أَدَلَّ فَأَمَلَّ [He acted presumptuously, confiding in another's love, and disgusted]: (S, M, TA:) a prov. (M, TA.) b3: One says also, هُوَ يُدِلُّ بِفُلَانٍ, meaning [simply] He confides in such a one. (S.) b4: And ادلّ عَلَى أَقْرَانِهِ, (S, M, K,) meaning أَخَذَهُمْ مِنْ فَوْقٍ [i. e. He overcame, or overpowered, his adversaries], (M, K,) in war, or battle: (S:) and so البَازِى عَلَى

صَيْدِهِ [the hawk, his prey, or quarry]. (S, M, K.) A3: ادلّ said of a wolf, He became mangy, or scabby, and lean, or emaciated, and small in body. (Sgh, K.) 5 تَدَلَّّ see 1, and 4; the latter in three places.

تدلّل also signifies He exalted himself; or was, or became, haughty, proud, or disdainful: you say, هُمْ يَتَدَلَّلُونَ عَلَى السُّلْطَانِ [They exalt themselves against the Sultán; or behave haughtily to him]. (S in art. دكل.) 7 اندلّ: see 1, in three places. b2: Also It poured out or forth; or was, or became, poured out or forth. (Sgh, K.) 8 اِدَّلَّ, first Pers\. اِدَّلَلْتُ: see 1.10 استدلّ He desired, or sought, an indication, an evidence, a proof, or an argument: [this is the primary signification: and hence,] he adduced an indication, &c.: and he drew an inference, or a deduction: (KL:) or he established an indication for the purpose of obtaining a certain knowledge of a thing indicated, or for the purpose of affirming a thing indicated: and sometimes it is quasi-pass. of دَلَّهُ الطَّرِيقَ [explained above, so that it signifies he was, or became, directed, or rightly directed, to the way]. (TA. See 1.) [You say, استدلّ بِشَىْءٍعَلَى شَىْءٍ آخَرَ He desired, or sought, to be directed, or guided, by a thing, to another thing: he adduced, or took, or regarded, a thing as an indication, an evidence, or a proof, of another thing, or as an argument in favour of another thing: he inferred, from a thing, another thing: he sought, or found, or perceived, or saw, in a thing, an indication, an evidence, or a proof, of another thing, or an argument in favour of another thing: he was, or became, directed, or guided, or he directed or guided himself, by a thing, to another thing, or to the knowledge of another thing. الدَّلِيلُ مَا يُسْتَدَلَّ بِهِ, occurring in the S, means The دليل is that whereby one is directed, or guided.] R. Q. 1 دَلْدَلَ, (M,) inf. n. دَلْدَلَةٌ and دِلْدَالٌ, (M, K,) He put in motion or in a state of commotion, or moved about, (M, K,) a thing suspended, (M,) and his head and limbs in walking, (M, K) said of a man. (M.) A2: دَلْدَلَ فِى

الأَرْضِ He went away into the country, or in the land. (T.) R. Q. 2 تَدَلْدَلَ It was, or became, in a state of motion or commotion, or it moved about, (T, S, K,) hanging down; i. e. it dangled: (S, K:) it hung down loosely. (M, K.) b2: [Hence,] تَدَلْدَلُوا بَيْنَ أَمْرَيْنِ فَلَمْ يَسْتَقِيمُوا [(assumed tropical:) They wavered, vacillated, or hung in suspense, between two affairs, and did not pursue a direct course]. (Lh, T, K.) دَلٌّ Amorous gesture or behaviour, of a woman, with coquettish boldness, and feigned coyness or opposition; as also ↓ دَلَالٌ: (S, M:) the former is an inf. n., [see 1,] and ↓ the latter is a simple subst.; (Msb;) both signifying a woman's boldness of behaviour (M, Msb, K) towards the husband, (M, K,) with amorous gesture, and coquettishness, feigning opposition; (M, Msb, K;) as also ↓ دَالُولَآءُ, (K,) and ↓ دَالَّةٌ: (Har p. 567:) or دَلٌّ signifies a woman's pleasing talk and jesting and mien or guise; as also ↓ دَلَالٌ: (Sh, T:) and pleasing talk and jesting of a man with his wife: (TA in art. سمت:) and also, (Kudot;,) accord. to A'Obeyd (T, S) and Hr, (M,) like هَدْىٌ, (K,) or nearly the same as this word, (T, S, M,) both signifying a certain calm or placid or grave manner of deportment, with pleasingness of mien or guise or aspect, (T, S, M, K,) and of the natural dispositions &c., (T, S,) of a man: (T, S, M:) and boldness [or presumptuousness]; (T in art. دلو;) as also ↓ دَلَالٌ and ↓ دَالَّةٌ: (Mgh, and Har p. 243, and T ubi suprà in explanation of the last:) or this last signifies a kind of boldness (IAar, T, M, * K *) towards a person in whose estimation one holds a high place, (IAar, T,) or towards a person beloved, or a beloved and loving relation; (M, K;) and is a subst. from أَدَلَّ; (S;) syn. with إِدْلَالٌ; (Har p. 243;) as is also ↓ دِلَّةٌ. (Fr, T.) One says, هِىَ حَسَنَةُ الدَّلِّ and ↓ الدَّلَالِ [She is pleasing in respect of her amorous gesture &c.]. (S.) A2: It is also an arabicized word, from the Pers\.

دِلْ signifying The heart, or mind: (M, K:) sometimes used in the speech of the Arabs, (M,) and applied by them as a proper name (M, K,) to a woman: (M:) with fet-h (M, K) and teshdeed (K) because there is no such word in their language as دِلٌّ; wherefore they changed it to دَلٌّ, which has the first of the meanings assigned to it above. (M.) دَلَّةٌ, to which Golius assigns a meaning partly belonging to دَلْدَلَةٌ, an inf. n. of دَلْدَلَ, and partly to other words of this art, (“ Capitis membrorumve motus seu gestus, extrinsecus gravitatem præ se ferens, profectus tamen ab eo qui amat favetque,”) as on the authority of the K and KL, I do not find in either of those works.]

دُلَّةٌ A favour, or benefit, conferred, or bestowed. (Fr, T.) دِلَّةٌ: see دَلٌّ.

دَلَالٌ: see دَلٌّ, in five places.

دَلِيلٌ i. q. ↓ دَالٌّ; (S, Msb, TA;) i.e.[A director; or] a right director (Msb, Kull, TA) to that which is sought or desired; a guide; (Kull;) one who directs, or rightly directs, another; (M;) [an indicator;] and a discoverer: (Msb:) and a thing by which one is directed, or guided, (مَا يُسْتَدَلُّ بِهِ S, TA,) or by which one is rightly directed; (TA;) [an indication; an evidence; a proof; and an argument;] a sign set up for the knowledge of a thing indicated; (whence smoke is called دَلِيلٌ عَلَى النَّارِ [an indication of fire];) anything whereby a thing indicated is known, whether relating to an object of sense or to the law [&c.], decisive or indecisive: and ↓ دَلَالَةٌ is used in the sense of دَلِيلٌ, because a thing is called by the inf. n. of its verb: (Kull:) and so is ↓ دِلِّيلَى, (S, MF, TA,) though this is asserted in the K to have been said heedlessly by J because this last word is an inf. n.; for the inf. n. is used in the sense of the act. part. n., almost by a general rule, as it is also in the sense of the pass. part. n.: (MF, TA:) the pl. of دَلِيلٌ is أَدِلَّآءُ [generally restricted to rational beings, or always so restricted,] and أَدِلَّةٌ [generally restricted to things by which one is directed &c., but properly a pl. of pauc.,] (M, TA) and, accord. to some, دَلَائِلُ, (Kull,) or this is pl. of ↓ دَلِيلَةٌ [fem. of دَلِيلٌ, or of ↓ دَلَالَةٌ, as is also دَلَالَاتٌ. (TA.) يَا دَلِيلَ المُتَحَيِّرِينَ means O guide of those who are perplexed to that by means of which their perplexity will depart. (Kull.) The saying of a poet, شَدُّوا المَطَى عَلَى دَلِيلٍ دَائِبِ means, as some say, بِدَلِيلٍ [i.e. They bound the saddles upon the camels for riding, with, or by means of, a toiling guide]: or, accord. to IJ, it may be elliptical, for عَلَىدِلَالَةِ دَلِيلٍ, and is like the phrase سِرْ عَلَى اسْمِ اللّٰهِ; as though he said, مُعْتَمِدِينَ عَلَى دَلِيلٍ دَائِبِ [relying upon a toiling guide]. (M.) دَلَالَةٌ: see the next paragraph, in four places; and see its pl. in the same: b2: see also دَلِيلٌ, in two places. b3: As a conventional term, (TA,) it means A word's signification, or indication of meaning: (Msb, TA:) this is of three kinds: thus إِنْسَانٌ signifies, or indicates, “an animal endowed with reason ” بِالمُطَابَقَةِ, i. e. by complete correspondence; and “ an animal ” or “ a being endowed with reason ” بِالتَّضَمُّنِ, i. e. [by partial inclusion, or] partially; and “ a being capable of knowledge ” بِالِالْتِزَامِ, i. e. [necessarily, or] by a necessary idea attached to it in the mind. (TA.) دِلَالَةٌ a subst. signifying Direction, right direction, or guidance; (Fr, T, M, Msb;) as also ↓ دَلَالَةٌ, (Fr, T, Msb,) or the former only accord. to IDrd, (M,) and ↓ دُلُولَةٌ and ↓ دِلِّلَيلَى; (M;) or this last is an inf. n. like ↓ دَلَالَةٌ; (K;) or signifies the skill of a guide in direction or right direction or guidance; his well-grounded skill therein. (Sb, M, K.) A poet says, إِنِّى امْرَأٌ بِالطُّرْقِ ذُو دَلَالَاتْ [Verily I am a man possessing varied skill in guiding in the roads, or ways]. (A'Obeyd, S.) b2: The occupation of the دَلَّال [q. v.]; (M, K;) as also ↓ دَلَالَةٌ: (K:) or, accord. to IDrd, the latter [only] has this meaning. (M.) b3: The hire that one gives to the دَلِيل, or [so in the M, but in the K “ and ”] to the دَلَّال: (M, K:) and so, sometimes, ↓ دَلَالَةٌ. (K.) دُلُولَةٌ an inf. n. of دَلَّ [q. v.]: (S, Msb, K:) or a simple subst.: (M:) see the next preceding paragraph.

دَلِيلَةٌ: see دَليِلٌ: b2: and see also what next follows.

دُلَّى A conspicuous road or beaten track. (IAar, K.) In the T, at the end of art. لد it is said that ↓ دَلِيلَةٌ signifies A white road or beaten track; on the authority of AA. (TA.) دَلَّالٌ A broker; or one who acts as an intermediary between the seller and the buyer, for effecting the sale; because he directs the purchaser to the merchandise, and the seller to the price; also called سِمْسَارٌ; (TA in art. سمسر;) one who brings together the seller and the buyer. (M, K.) دِلِّيلَى: see دَلِيلٌ: b2: and see also دِلَالَةٌ.

قَوْمٌ دُلْدُلٌ (T, * K) and ↓ دَلْدَالٌ (Lh, T, K) A people, or party, wavering, vacillating, or hanging in suspense, between two affairs, and not pursuing a direct course. (Lh, T, K.) You say also, جَاوُوا دُلْدُلًا, meaning They came wavering; not inclining to these nor to those. (ISk, T, S.) A2: دُلْدُلٌ also signifies A case, or an affair, of great magnitude or moment, difficult, or formidable. (K.) You say, وَقَعَ القَوْمُ فِى الدَّلْدُلِ [The people, or party, fell into that which was a case of great magnitude &c.]. (TA.) [See also a similar phrase in the next paragraph.]) A3: Also, (S, M, K,) and ↓ دُلْدُولٌ, (K,) The قُنْفُذ [or hedge-hog]: (IAar, T, K:) or a species of قنفذ having long prickles: (M:) or a large قنفذ: (S, K:) or the male قنفذ: (MF:) or an animal like the قنفذ; (M, K;) it is a certain beast that shakes, and shoots forth prickles like arrows: the difference between it and the قنفذ is like that between فِئَرَة and جِرْذَانْ, and the ox-kind and buffaloes, and Arabian camels and those called بَخَاتِىّ: (M:) or a certain large thing, larger than the قنفذ, having long prickles. (Lth, T.) b2: Also, the former, without the article ال (M, TA,) incorrectly written in the K with that article, (TA,) the name of A certain mule, (M, K, TA,) of a colour in which whiteness predominated over blackness, (TA,) belonging to the Prophet. (M, K, TA.) دَلْدَالٌ [Motion, or commotion, or a moving about, of a thing suspended, and of the head and limbs in walking;] a subst. from دَلْدَلَ in the first of the senses assigned to this verb above: (M, K:) agitation, convulsion, tumult, or disturbance. (S, K.) [Hence,] one says, وَقَعَ القَوْمُ فِى دَلْدَالٌ The people, or party, fell into an unsound, a corrupt, or a disordered, and an unsteady, or a fluctuating, state of affairs. (Lh, T. [See a similar phrase in the next preceding paragraph.]) b2: See also another signification in the next preceding paragraph.

دُلْدُولٌ: see دُلْدُلٌ.

دَالٌّ: see دَلِيلٌ.

دَالَّةٌ: see دَلٌّ, in two places.

دَالُولَآءُ: see دَلٌّ.

أَدَلٌّ Very bountiful or beneficent. (IAar, T.) اِسْتِدْلَالِىٌّ [Inferential, illative, or deductive, knowledge;] a term opposed to ضَرُــورِىٌّ as meaning [intuitive, immediate, or axiomatic, or] such as originates without thought, or reflection, and intellectual examination of an evidence or a proof. (Kull p. 232.) مُدِلٌّ [Acting, or behaving, with boldness, or presumptuousness: &c.: see its verb (4).] Trusting in himself, and in his weapons and apparatus. (Ham p. 383.) And مُدِلٌّ بِالشَّجَاعَةِ [Presuming by reason of courage: or] bold, daring, or brave. (T.) فُلَانَةُ مُدَلَّلَةُ فُلَانٍ, meaning Such a female is the foster-child of such a man, is a phrase of the people of Baghdád, not of the [classical] language of the Arabs. (Sgh, TA.) مُدَلِّلٌ One who accuses of a crime, an offence, or an injurious action, wrongfully. (IAar, T.) مَدْلُولٌ [pass. part. n. of دَلَّ; Directed, directed aright, or guided: and indicated, denoted, or signified. Hence, مَدْلُولُ لَفْظٍ The indicated meaning, or signification, of a word: pl. مَدْلُولَاتٌ.

A2: Also] Emboldened. (T.)

ذر

1 ذَرَّ, (T, S, M, A, &c.,) aor. ـُ (S, M, Msb,) inf. n. ذَرٌّ, (S, M, K, &c.,) He sprinkled, or scattered, salt (T, * S, A, Msb, K) upon flesh-meat, and pepper upon a mess of crumbled bread with broth, (A,) and a medicament (S, A) into the eye, (A,) and grain (S, A, K) upon the ground, (A,) &c.; (T, Msb, K;) as also ↓ ذَرْذَرَ, inf. n. ذَرْذَرَةٌ: (K:) he took a thing with the ends of his fingers and sprinkled it upon a thing. (M.) You say, ذَرَّ عَيْنَهُ, (TA,) and ذَرَّ عَيْنَهُ بِالذَّرُورِ, aor. ـُ (M, TA,) inf. n. ذَرٌّ, (K, TA,) He put the medicament called ذَرُور into his eye. (M, * K, * TA.) b2: Also, (A,) inf. n. as above, (K,) He spread. (A, K.) You say, ذَرَّ اللّٰهُ عِبَادَهُ فِى الأَرْضِ (tropical:) God spread his servants, or mankind, upon the earth. (M, * A.) Whence the word ذُرِّيَّةٌ. (M, TA.) b3: And ذَرَّتِ الأَرْضُ النَّبْتَ The ground put forth the plant, or plants. (K.) A2: ذَرَّ, (T, S, M, K, &c.,) aor. ـُ [contr. to analogy,] (T, M,) inf. n. ذُرُورٌ, (M,) It (a herb, or leguminous plant,) came up, or forth, (IAar, Az, T, S, K,) from the ground: (Az, S:) or it (a herb, or leguminous plant, and a horn,) began to come forth; put forth the smallest portion of itself. (A.) b2: ذَرَّتِ الشَّمْسُ, (T, S, M, K,) aor. ـُ inf. n. ذُرُورٌ, (S, M,) (tropical:) The sun rose; (S, M, K;) and appeared: (M:) or began to rise: شُرُوقُهَا is when its light first falls upon the earth and trees: (T, TA:) and ذَرَّ قَرْنُ الشَّمْس, aor. and inf. n. as above, (assumed tropical:) The upper limb of the sun rose: (Msb:) or began to rise. (A, TA.) A3: ذَرَّ is also syn. with تَخَدَّدَ [app. as meaning His flesh became contracted, shrunk, or wrinkled]. (K.) A4: Also, (T, K,) aor. ـَ contr. to analogy, (K,) unless ذَرَّ be for ذَرِرَ, (MF,) said of a man, The fore part of his head became white, or hoary. (T, K.) 3 ذَارَّتْ, (aor. ـَ S,) inf. n. مُذَارَّةٌ and ذِرَارٌ, She (a camel) became evil in her disposition. (Fr, S, K.) Hence the saying of Hoteiäh, satirizing Ez-Zibrikán, and praising the family of Shemmás Ibn-Láy, وَكُنْتَ كَذَاتِ البَوِّ ذَارَتْ بِأَنْفِهَا فَمِنْ ذَاكَ تَبْغِى بُعْدَهُ وَتُهَاجِرُهْ i. e. [And thou wast like her who has a stuffed skin of a young camel made for her and placed near her that she may incline to it and yield her milk,] that has inclined to the young one of another; [and on that account desires its distance from her, and severs herself from it:] in the S we find, for البَوِّ, البَعْلِ; and for بُعْدَهُ, غَيْرَهُ; but the former are the correct readings: ذَارَتْ is a contraction of ذَارَّتْ: or, accord. to some, it is for ذَآءَرَتْ: see art. ذأر. (IB and TA.) b2: One says also, فِى فُلَانٍ ذِرَارٌ, meaning (assumed tropical:) In such a one is aversion, arising from anger, like that of a she-camel: (Az, S:) or anger and aversion (Th, M, K, TA) and disapprobation. (Th, TA) R. Q. 1 ذَرْذَرَ: see 1, first sentence.

ذَرٌّ The young ones [or grubs] of ants: (M, A, Msb, K:) accord. to Th, (M, TA,) one hundred of them weigh one barley-corn: (M, K:) or, accord. to En-Neysábooree, [who perhaps held ذَرٌّ to signify ant's eggs,] seventy of them weigh a gnat's wing, and seventy gnat's wings weigh one grain: (MF:) or the smallest of ants: (S:) or small red ants: (TA:) or it signifies, (TA,) or signifies also, (A,) the motes that are seen in a ray of the sun that enters through an aperture: (A, * TA:) as though they were particles of a thing sprinkled: and in like manner ذَرَّاتُ الذَّهَبِ [minute particles of gold]: (A:) the sing., (S,) or [rather] n. un., (Msb, K,) is ذَرَّةٌ, (S, M, Msb, K,) [of which the pl. is ذَرَّاتٌ.] [See an ex., from the Kur x. 62, voce مِثْقَالٌ.] b2: See also ذُرِّيَّةٌ.

ذَرُورٌ A thing sprinkled: (M:) a dry medicament, (T, TA,) such as is sprinkled in the eye, (T, A, K,) and upon a wound, or sore: (T, TA:) or a kind of إِثْمِد [q. v.]. [Har p. 86.) b2: See also ذَرِيرَةٌ.

ذُرَارَةٌ What falls about, (M, A, K,) of perfume, when one sprinkles it, (A,) or of ذَرُور, (K, TA,) or of what is sprinkled. (M, and so accord. to the CK.) ذَرِيرَةٌ (S, A, Msb, K) and ↓ ذَرُورٌ (S, Msb, K) A kind of perfume, (Msb, K,) the particles of the قَصَبُ الطِّيبِ [or calamus aromaticus, also called قَصَبُ الذَّرِيرَةِ, q. v., in art. قصب], (T, M, A, Msb,) which is brought from India, (A, Msb,) and resembles the reeds of which arrows are made: (T, A, Msb:) its internodal portions are filled with a white substance like spiders' webs; and when powdered, it is a perfume, inclining to yellowness and whiteness: (Sgh, Msb:) or, as some say, it is a mixed kind of perfume: (TA:) [but this, if correct, seems to be a second application:] pl. of the latter, أَذِرَّةٌ. (S, K.) ذَرِّىٌّ a rel. n. from ذَرٌّ, (T,) (tropical:) The diversified wavy marks, streaks, or grain, of a sword: (T, M, A, K:) likened to the track of young ants. (M, A.) It occurs in poetry, in which some read دُرِّىٌّ [q. v.]. (M.) b2: And (assumed tropical:) A sword having much of such wavy marks, &c. (K.) ذُرِّيَّةٌ, (S, Msb, K,) the most chaste form, (Msb,) and ذِرِّيَّةٌ, (Msb, K,) and ذَرِيَّةٌ, this last without a sheddeh to the ر (Msb,) [respecting the derivation of which see art. ذرأ,] (assumed tropical:) Children, or offspring, (S, Mgh, Msb, K,) as also ↓ ذَرٌّ, (Msb,) of a man, (S, K,) [and of genii: see art. ذرأ,] male or female: (IAth:) little ones, or young ones. (Mgh, Msb.) b2: Also (tropical:) Progenitors, or ancestors. (Msb, MF.) b3: Also (assumed tropical:) Women. (Mgh, K.) b4: Used in a sing. as well as a pl. sense. (Mgh, Msb, K.) b5: Pl. ذُرِّيَّاتٌ and (sometimes, Msb) ذَرَارِىُّ. (S, Msb, K.) [In the CK, the latter pl., with the article, is written الذَّرَارِى, without a sheddeh to the ى. b6: For examples, see art. ذرأ.]

مِذَرَّةٌ An instrument with which grain is scattered. (K.) مُذَارٌّ A she-camel evil in disposition. (Fr, S, K.) [See 3.]

ذر

أ1 ذَرَأَ, (T, S, M, &c.,) aor. ـَ (S, M, Msb, K,) inf. n. ذَرْءٌ, (S, M, Msb,) He (God) created, syn. خَلَقَ, (T, S, M, Msb, K,) الخَلْقَ [the creation; i. e. the things that are created]. (T, S, M, Msb.) وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِنَ الْجِنِّ وَ الْإِنْسِ, in the Kur [vii. 178], means [And verily] we have created [for Hell many of the jinn, or genii, and of mankind]. (T.) b2: He multiplied, or made numerous. (K.) يَذْرَؤُكُمْ فِيهِ, in the Kur [xlii. 9], means He multiplieth you thereby; i. e., by making of you, and of the cattle, pairs, males and females: so says Zj; and Fr says the like; and this is a correct explanation. (T.) b3: Also, (S, M, K,) and so ذَرَا, (TA,) He sowed land: (S, M, K, TA:) but the latter verb is said to be the more chaste. (MF.) A2: ذَرَأَ فُوهُ His teeth fell out from his mouth; (K, TA;) as also ذَرَا and ذَرَى, without ء: (TA:) but the most chaste is said to be without ء: ذَرَأَ, with ء, is said to be of weak authority, or a mispronunciation. (MF.) b2: ذَرِئَ, (M, K,) or ذَرِئَ شَعَرَهُ, (S,) aor. ـَ (K,) inf. n. ذَرَأٌ; (S, * M, O;) and ذَرَأَ, (S, K,) aor. ـَ (K;) and ذَرُؤَ, aor. ـُ (Ktr, TA;) His hair became white, or hoary, in the fore part of his head: (S:) or he had whiteness intermixed with blackness in the hair of his head: (M:) or his hair became white, or hoary: (K:) or he began to become white, or hoary, (M, K,) in the fore part of his head, (K,) or in the upper part of each side of the head. (A, TA.) The epithet is ↓ أَذْرَأُ; fem. ذَرْآءٌ. (S, M, K. [In some copies of the K, ذَرْأَى is erroneously put for ذَرْآءُ.]) 4 اذرأهُ He angered him; provoked him to anger. (T, M, K.) b2: اذرأهُ بِصَاحِبِهِ He incited him against his companion. (Az, T.) And اذرأهُ بِالشَّىْءِ He incited him, or urged him, to do, or attempt, the thing. (M, K.) And اذرأهُ إِلَىكَذَا He constrained him, or compelled him, to have recourse to, or to do, such a thing. (K, * TA.) A 'Obeyd mentions أَذْرَى, without ء; but 'Alee Ibn-Hamzeh asserts that this is incorrect. (M.) b3: اذرأ الدَّمْعَ He, or it, made tears to flow. (K, * TA.) b4: And اذرأه He frightened him. (M, K.) A2: أَذْرَأَتْ She (a camel) excerned (أَنْزَلَتْ) the milk (M, K, TA) from [app. a mistake for into] her udder: a dial. var. of أَدْرَأَتْ [q. v.]. (TA.) The epithet applied to the she-camel so doing is ↓ مُذْرِئٌ. (M, K.) ذَرْءٌ The act of creating; inf. n. of ذَرَأَ. (S, M, Msb.) b2: [And used in the sense of the pass. part. n. of that verb; and alike as sing. and pl. because originally an inf. n.] ذَرْءُ النَّارِ, (S, K, TA,) [for ذَرْءٌ لِلنَّارِ,] related as occurring in a trad. (S, TA) of 'Omar, (TA,) means Created [i. e. destined] for the fire [of Hell]: (S, K, TA:) but as some relate it, the phrase is ذَرْوُ النَّارِ, meaning [either “ the children of the fire,” agreeably with what next follows, or] “ to be scattered in the fire. ” (S, TA.) b3: Also The number of [ones] offspring: one says, أَنْمَىاللّٰهُ ذَرْأَكَ May God increase [the number of] thine offspring; as also ذَرْوَكَ. (T.) A2: Somewhat; (M, K;) as in the saying, بَلَغَنِى ذَرْءٌ مِنْ خَبَرٍ [Somewhat of news, or information, reached me, or came to my knowledge]: (K, TA:) or ذَرْءٌ مِنْ خَيْرٍ [somewhat of good]: (so in some copies of the K and M:) thus ذرء is written by IAth: in some copies of the K, ذُرْءٌ, with damm: (TA:) or ذَرْءٌ here means a little; and ذَرْوٌ is a dial. var. thereof. (M in art. ذرو.) Also A little of what is said. (TA.) A3: A thing intervening as a separation or an obstacle: so in the saying, مَا بَيْنَنَا وَ بَيْنَهُ ذَرْءٌ [There is not anything intervening &c. between us and him, or it]. (K, * TA.) ذَرَأٌ: see what next follows.

ذُرْأَةٌ (S, M, K) and ↓ ذَرَأٌ, (S,) the latter an inf. n. (M, [see 1,]) the former a simple subst., (S,) Whiteness, or hoariness, in the fore part of the head: (S:) or whiteness intermixed with blackness in the hair of the head: (M:) or whiteness, or hoariness, of the hair: (K:) or the beginning of whiteness or hoariness (M, K) in the fore part of the head, (K,) or in the upper part of each side of the head. (A, TA.) ذَرْآنِىٌّ and ذَرَآنِىٌّ Intensely white salt: (S, M, K:) derived from ذُرْأَةٌ: one should not say أَنْذَرَانِىٌّ; (S, K;) for this is a vulgarism: some pronounce it with the unpointed د. (TA.) ذَرِىْءٌ Sown seed. (S, M, K.) ذُرِّيَّةٌ (T, S, M, Mgh, K) and ذِرِّيَّةٌ (M, K) and ذَرِّيَّةٌ, (K,) [or ذَرِيَّةٌ, without a sheddeh to the ر, accord. to the Msb in art. ذر,] always pronounced by the Arabs without ء: (S:) accord. to some, (TA,) from الذَّرْءُ; (M, TA;) so says Th; (M;) the measure of the first being فُعُّولَةٌ or فُعِّيلَةٌ; [so that it is originally ذُرُّوءَةٌ or ذُرِّيْئَةٌ;] (TA;) but the ء is suppressed because of frequency of usage: (M:) accord. to others, from الذَّرُّ, signifying “ the act of scattering; ” because God scattered the ذرّيّة upon the earth; and the measure is فُعْلِيَّةٌ or فُعُّولَةٌ, [if the latter,] the word being originally ذُرُّورَةٌ, the last ر being changed into ى, in a manner similar to the case of تَقَضَّتِ العُقَابِ [in which تَقَضَّضَت becomes تَقَضَّيَت and then تَقَضَّت; so that ذُرُّورَةٌ becomes ذُرُّويَةٌ and then ذُرِّيَّةٌ]: (TA:) Children, or offspring, (T, S, Mgh, K,) of a man, and used as a sing. also, (Mgh,) or of men and of jinn, or genii: (S, K:) pl. [ذُرِّيَّاتٌ (see art. ذر) and sometimes] ذَرَارِىُّ. (S.) Hence, هَبْ لِى مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً [in the Kur iii. 33, meaning Give me, from Thee, a good offspring]. (Mgh.) And in a trad. of Ibn-'Omar, فَجَعَلَنِى فِى الذُّرِّيَّةِ means And he put me among the little ones, or young ones. (Mgh.) b2: It is also applied to signify Progenitors: as in the saying, in the Kur [xxxvi. 41], حَمَلْنَا ذُرِّيَّتَهُمْ فِى الْفُلْكِ المَشْحُونِ [We carried their progenitors in the laden ark]. (T.) b3: And it is used also to signify Women; [because they are the sources of offspring;] (T, Mgh, TA;) like as سَمَآءٌ is used to signify “ rain: ” (TA:) as in the saying of 'Omar, حُجُّوا بِالذُّرِّيَّةِ [Perform ye the pilgrimage with the women]. (T, Mgh, TA. [See his saying in full, voce رِبْقٌ.]) الذَّارِئُ an epithet applied to God, The Creator. (T.) أَذْرَأُ; fem. ذَرْآءُ: see 1, last sentence. Applied to a ram, Having whiteness in the head; (M, K;) and so the fem. applied to a ewe: (M:) or having the ears variegated, or speckled, with black and white, and the rest black: (K:) or it has this latter meaning when applied to a horse, and to a kid; and so the fem. applied to a female kid, (S, O,) or to a she-goat: (M:) and is not applied to the sheep-kind. (S, O.) مُذْرِئٌ: see 4, last sentence.

ثم

1 ثَمَّهُ, (S, M, * K,) aor. ـُ (S, M,) inf. n. ثَمٌّ, (T, S, M,) He repaired it; or put it into a good, sound, or right, state; (T, S, M, K;) [by filling up its interstices, &c.,] with ثُمَام [q. v.]. (S.) Hence the saying, ثَمَمْتُ أُمُــورِى (assumed tropical:) I put my affairs into a good, sound, right, or proper, state; restored them to such a state; or set them right, or in order. (S.) And hence also the saying, كُنَّا أَهْلَ ثَمِّهِ وَرَمِّهِ (assumed tropical:) [We were the fit persons to put it into a good, sound, right, or proper, state; &c.]; (S;) occurring in a trad.; accord. to the relaters thereof, وَرُمِّهِ ↓ ثُمِّهِ; but A 'Obeyd holds the former reading to be the right. (T.) b2: He spread ثُمَام for it, namely, a skin of milk, and put it [ثمام] above it, in order that the sun might not strike it, and its milk become consequently decomposed, or curdled. (T.) b3: [He stuffed it, either with ثُمَام or absolutely: for] ثُمَّ signifies it was stuffed. (T.) b4: He collected it together; (S, M, K;) namely, a thing; (S, M;) mostly used in relation to dry herbage. (M, K.) You say, ثُمَّ لَهَا, i. e. Collect thou [ for them; namely, the cattle &c.; like ثِمْ لَهَا from وَثَمَ]. (TA.) And هُوَ يَثُمُّهُ وَيَقُمُّهُ He sweeps it, and collects the good and the bad. (S.) b5: ثَمَّ الطَّعَامَ, (M, K,) [aor. and] inf. n. as above, (M,) He ate the good of the food and the bad thereof; (M, K;) as also قَمَّهُ. (TA.) b6: ثَمَّتْةُ, (T, * S, M, K,) aor. and inf. n. as above, (M,) She (a ewe or a goat, M, K, or, as some say, only the latter, M) pulled it, or plucked it, up, or out, with her mouth; (T, S, M, K;) namely, a thing, (T, M,) or a plant, (S, K,) and anything by which she passed. (TA.) b7: ثَمَّ يَدَهُ بِالحَشِيشِ, (M, K,) or بِالأَرْضِ, (S, M,) [aor. and] inf. n. as above, (TA,) He wiped his hand (S, M, K) with the dry herbage, (M, K,) or upon the ground. (S, M.) ثَمَّ There; syn. هُنَاكَ; (Zj, S, M, K;) a noun of indication, (Zj, T, M, Msb, Mughnee, K,) denoting a place that is remote (Zj, T, S, M, Mughnee, K) from the speaker, (Zj, T, M,) like as هُنَا denotes that which is near; (Zj, T, S;) or denoting a place other than that of the speaker: (Msb:) it is an adverbial noun, not to be used otherwise than as such; (Mughnee, K;) indecl. because of its vagueness, and with fet-h for its termination to avoid the concurrence of two quiescent letters. (Zj, T, M.) Thus in the saying [in the Kur xxvi. 64], وَأَزْلَفْنَا ثَمَّ الآخَرِينَ [And we brought near, there, the others]. (Mughnee.) He who makes it decl. as an objective complement (Mughnee, K) in this ex., (Mughnee,) and in the saying in the Kur [lxxvi. 20], وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا, is in error: (Mughnee, K: *) Zj says that the meaning is, And when thou castest thine eyes, or thy sight, there, thou shalt behold [scenes of] enjoyment: that Fr asserted the meaning to be, إِذَا رَأَيْتَ مَا ثَمَّ [when thou seest what is there]; but that this is an error; for ما, accord. to this interpretation, is a conjunct noun, and it is not allowable to suppress a conjunct noun and leave its complement. (T.) b2: [مِنْ ثَمَّ is used by postclassical writers as meaning Therefore; for that reason; on that account.]

ثُمَّ, (T, S, M, &c.,) for which one also says فُمَّ, (M, Mughnee,) substituting ف for the ث, (M,) and ثُمَّتَ (T, S, M) and ثُمَّتْ, (M, TA,) but ثُمَّتَ is the more common, (Mughnee and K on the letter ت,) and فُمَّتَ and فُمَّتْ, (M, TA,) [meaning Then, i. e., afterward, or afterwards,] a particle, (M, K,) or conjunction, (Zj, T, S, Msb, Mughnee,) denoting order (Zj, T, S, M, Msb, Mughnee) and a delay, (S, Msb,) or having three properties, namely, that of virtually associating in the same case [the latter of the two members which it conjoins with the former of them], and denoting order, and denoting a delay; but respecting all of these there is a difference of opinions. (Mughnee, K. *) As to the associating in the same case, Akh and the Koofees assert that it sometimes fails to have this property, by its occurring redundantly, so as not to be a conjunction at all; and they hold to accord with this assertion the saying in the Kur [ix. 119], حَتَّى إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنْفُسُهُمْ وَظَنُّوا أَنْ لَا مَلْجَأَ مِنَ اللّٰهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ [Until, when the earth became strait to them, notwithstanding its amplitude, and their minds became straitened to them, and they knew that there was no repairing for refuge from God save unto Him, then He returned to forgiveness towards them]: (Mughnee, K: *) but this has been resolved by the subaudition of the complement [of what precedes ثُمَّ, as though the meaning were, then (they betook themselves unto Him, begging forgiveness, and) He returned &c.]. (Mughnee.) And as to its denoting order, some hold that there are exs. of its not necessarily implying this; (Mughnee, K; *) one of which is the saying in the Kur [xxxix. 8], خَلَقَكُمْ مِنْ نَفْسٍ

وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا: (Mughnee: [in which are added other similar exs., one of which is given in the K:]) but to this there are five replies: 1st, that this passage is elliptical; the meaning being, He created you from one person (which He originated); then He made therefrom its mate: 2nd, that the meaning is, He created you from a person that was alone; then &c.: 3rd, that the progeny of Adam were made to come forth from his back like little ants; then Eve was created from his [rib called the] قُصَيْرَى: 4th, that the creation of Eve from Adam being unusual, ثمّ is used to notify its order and posteriority in respect of wonderfulness and of the manifestation of power; not to denote order and posteriority of time: 5th, that ثمّ is here used to denote the order of enunciation; not the virtual order: the replies preceding this last are better than it, inasmuch as they verify the order and the delay; whereas the last verifies the order only, as there is no delay between the two enunciations; but the last reply is of more common application, applying to the ex. given above and to others: (Mughnee:) Fr says that the meaning of the ex. given above is, He created you from a person (which He created) single; then &c.; and in like manner says Zj. (T.) And as to its denoting a delay, Fr asserts that sometimes this is not the case, as is shown by the saying, أَعْجَبَنِى مَا صَنَعْتَ اليَوْمَ ثُمَّ مَا صَنَعْتَ أَمْسِ أَعْجَبُ [What thou didst to-day excited my wonder, or admiration, or pleasure; then (I tell thee) what thou didst yesterday was more wonderful, or admirable, or pleasing]; for ثمّ is here used to denote the order of the enunciation; not a delay between the two enunciations. (Mughnee, K. *) b2: [It is said that] it denotes order and a delay when it conjoins single words: but Akh says that it has the meaning of وَ [And], because it is used in cases in which there is no order; as in وَاللّٰهِ ثُمَّ وَاللّٰهِ لَأَفْعَلَنَّ [By God, and (I say again,) By God, I will assuredly do such a thing]: and when it conjoins propositions, it does not necessarily denote order, but has the meaning of وَ: (Msb:) it has the meaning of وَ, (S, Msb,) the conjunction, (S,) in the saying in the Kur [x. 47], ثُمَّ اللّٰهُ شَهِيدٌ عَلَى مَا يَفْعَلُونَ [And God is witness of what they do]. (S, Msb.) b3: The Koofees allow its being used in the manner of فَ and وَ so as that the aor. immediately following it after a conditional verb may be man-soob: and Ibn-Málik allows its being thus used so as that the aor. immediately following it after the expression of a desire that the thing shall not be done may be marfooa and mejzoom and man-soob. (Mughnee.) ثُمٌّ: see ثُمَامٌ.

A2: In the saying مَا لَهُ ثُمٌّ وَلَا رُمُّ [He has not ثُمّ nor رُمّ], the former of these two nouns signifies water-skins, or milk-skins, and vessels; (M;) or what is bad, or the worst, of those things, (S, K,) accord. to ISk; (S;) or men's household-goods, or furniture and utensils, and their water-skins, or milk-skins, and vessels; (T, TA;) which last is the right meaning: (TA:) and the latter noun signifies مَرَمَّةُ البَيْتِ [app. meaning, accord. to analogy, (for I find no suitable explanation of it in any of the lexicons,) the means by which a house, or tent, is put into a good state; and therefore, good furniture and utensils]. (ISk, S, M, K.) You say also, مَا يَمْلِكُ ثُمًّا وَلَا رُمًّا, meaning the same: (S, TA:) or he possesses not little nor much: it is not used save with a negation. (M, TA.) An Arab of the desert said, جَعْجَعَ بِىَ الدَّهْرُ عَنْ ثُمِّهِ وَرُمِّهِ, [thus in some copies of the S, and in the TA, in which latter the last two nouns are expressly said to be with damm, but in two copies of the S, in this instance, erroneously written, ثَمِّهِ وَرَمِّهِ,] i. e. [Fortune has debarred me] from its little and its much. (S, TA.) And hence the saying of the vulgar, جَآءَ بِالثُّمِّ وَالرُّمِّ, except that they pronounce both these nouns with kesr, meaning He brought little and much. (TA.) b2: See also 1.

ثَمَّةٌ: see ثُمَامٌ.

ثُمَّةٌ A handful of dry herbage. (S, M, K.) b2: Also n. un. of ثُمٌّ, which is syn. with ثُمَامٌ: see the next paragraph in six places.

ثُمَامٌ [Panicum, or panic grass; applied to several species thereof; but restricted by Forskål (Flor. Aeg. Ar., descr. plant., p. 20, where its Arabic name is written “ tummâm,” ) to panicum dichotomum; called by Delile (Flor. Aeg., no. 58, where its Arabic name is written “ temâm,” ) pennisetum dichotomum; and described by him in the “ explication des planches ” accompanying his Flora, plate 8: the Arabs use it for making thatch for their huts:] a kind of plant, (T, S, Msb, K, [in the M termed شَجَرٌ,]) well known in the desert, not desired, or not much eaten, by the camels, or cattle, except in a case of scarcity, or drought; (T;) weak, or frail; having what are termed خُوص [q. v.], or what resemble خوص, sometimes used for stuffing, (S, TA,) and for stopping up the interstices of houses; (S, Msb, TA;) and sometimes used for removing whiteness from the eye: (K:) accord. to Az, it is of several species, one of which is the ضَعَة, and another is the جَلِيلَة, and another is the غَرَف, which resembles rushes (أُسَل), and brooms are made of it, and water-bags are covered with it to protect them from the sun, causing the water to become cool: (TA:) [see also أُمْصُوخَةٌ:] it is also called ↓ ثَيْمُومٌ, (K,) and ↓, [but see what follows,] (T, M,) which is sometimes contracted into ثُمَةٌ; (T;) or it is also called ↓ ثُمٌّ, of which ↓ ثُمَّةٌ is the n. un.: (AHn, TA:) the n. un. of ثُمَامٌ is [likewise] with ة. (S, M, Msb, K.) You say of a thing that may be reached, or taken with the hand, without difficulty, (T, Z, K,) هُوَ عَلَى طَرَفِ الثُّمَامِ, (IAar, T, M, Z, K, *,) i. e. (assumed tropical:) It is easy to thee, or within thy reach, no obstacle intervening between thee and it: (IAar, M:) because the ثمام is not tall, (T, K,) so that the reaching it should be difficult. (T.) and ↓ هُوَ لَكَ عَلَى رَأْسِ الثُّمَّةِ [meaning the same]. (M.) And ↓ هُوَ عَلَى رَأْسِ الثُّمَّةِ, (TA,) or لَكَ ذٰلِكَ

↓ عَلَى رَأْسِ الثُّمَّةِ, (assumed tropical:) [That is easy of attainment to thee], (M,) is a prov. used in relation to the attainment of a thing that one wants. (M, TA.) The Arabs also say, ↓ هُوَ أَبُوهُ عَلَى طَرَفِ الثُّمَّةِ, meaning (assumed tropical:) He is like his father: and some of them say ↓ الثَّمَّة, with fet-h. (TA.) And it is said in a trad. of 'Omar, اُغْزُوا وَالغَزْوُ حُلْوٌ خَضِرٌ قَبْلَ أَنْ يَصِيرَ ثُمَامًا ثُمَّ رُمَامًا ثُمَّ حُطَامًا (assumed tropical:) [Engage ye in predatory warfare while it is sweet and fresh], meaning, while ye see, and make abundant, your spoils, before it become feeble like the ثمام; [then, decayed; then, broken up.] (TA.) b2: It also signifies What has become dry, or dried up, of the branches that are placed beneath the نَضَد [q. v.]. (M.) ثَمُومٌ A sheep (T, S, M, K) or goat (S, M, K) that pulls, or plucks, up, or out, with her mouth, (T, S, M, K,) a thing, (T, M,) or a plant: (S, K:) and that eats ثُمَام. (M, TA.) ثَيْمُومٌ: see ثُمَامٌ.

مِثَمٌّ (like مِسَنٌّ, K [in the CK, erroneously, مُثِمّ, like مُسِنّ,]) One who pastures for him who has no pastor, (T, K,) or no pasturage, (TA,) and lends a beast or camel for riding or carrying, to him who has no beast or camel for riding or carrying (يُفْقِرُ مَنْ لَا ظَهْرَ لَهُ, [in the CK, erroneously, يَفْقِرُ,]) and sets right (يَثُمُّ [in the CK, erroneously, يَثِمُّ]) what the tribe are unable to manage, of their affair: (T, K:) so explained by ISh. (T.) And A man who is strong; who comes after, and aids, those who have recourse to him in need; and bears, or carries, what is redundant, or in excess; and repels the riders. (T.) And رَجُلٌ مِعَمٌّ مِثَمٌّ مِلَمٌّ A man who sets right an affair, and manages it, or acts vigorously in it. (IAar, T.) b2: رَجُلٌ مِثَمٌّ وَمِقَمٌّ and ↓ مِثَمَّةٌ وَمِقَمَّةٌ, (S, K,) in which latter phrase the ة is added to give intensiveness to the signification, (S,) A man who sweeps and collects the good and the bad of a thing: (S:) or who eats the good of the food and the bad thereof. (K.) [See also مِخَمَّةٌ, in art. خم.]

مِثَمَّةٌ: see what next precedes.

مَثْمُومٌ, applied to a house or chamber, (M, K,) and to a skin containing milk [&c.], (M,) Covered with ثُمَام. (M, K.)