حَوْض
{الحَوْضُ، م مَعْرُوف، وَهُوَ مُجْتَمَعُ الماءِ.} وحَوْضُ الرَّسُولِ صَلَّى اللهُ عَلَيْه وسلَّم الَّذِي يَسْقِي مِنْهُ أُمَّتَهُ يَوْمَ القِيَامَةِ، حَكَى أَبُو زَيْدٍ: سَقَاكَ اللهُ {بِحَوْضِ الرَّسُولِ، ومِنْ حَوْضِهِ. ج} حِيَاضٌ {وأَحْوَاضٌ. قَالَ رُؤْبَةُ: أَنْتَ ابْنُ كُلِّ سَيِّدٍ فَيّاضِ جَمِّ السِّجَالِ مُتْرَع الحِيَاضِ واختُلف فِي اشْتقَاقه، فقِيل: مِنْ حَاضَتِ المَرْأَة ُحَيْضاً، إِذَا سَالَ دَمُهَا، وسُمِّيَ بِهِ لأَنَّ المَاءَ يَحِيضُ إِلَيْه، أَي يَسِيلُ. قَالَ الأَزْهَرِيّ: والعَرَبُ تُدْخِلُ الْوَاوَ على الْيَاءِ، والْيَاءَ على الْوَاوِ، لأَنَّهما من حَيِّز وَاحِد، وسَيَأْتي الكَلامُ عَلَيْهِ قَرِيباً. قِيلَ: مِنَ حَاضَ المَاءَ} يَحُوضُه {حَوْضاً، إِذا جَمَعَه وحَاطَه. حَاضَ يَحُوضُ حَوْضاً: اتَّخَذَهُ.} وحَوْضُ الحِمَارِ: سَبٌّ، أَي مَهْزُومُ الصَّدْرِ، نَقَلَهُ الصَّاغَانِيّ وَهُوَ مَجَازٌ. وذُو {الحَوْضَيْن: لَقَبُ عَبْدِ المُطَّلِب، واسمُه شَيْبَةُ أَو عَامِرُ بنُ هاشِم بنِ عَبْد مَنَافٍ شَيْخ البَطْحَاءِ، قَالَ عَلِيٌّ رَضِيَ اللهُ عَنْه: أَنا ابنُ ذِي الحَوْضَيْنِ عَبْدِ المُطَّلِبْ ذُو الحَوْضَيْن الحَسْحَاسُ ابنُ هكَذَا فِي النُّسَخ والصَّوابِ مِنْ غَسَّان، كَمَا فِي العُبَابِ والتَّكْمِلَة.} وحَوْضَى، كسَكْرَى: ع، كَمَا فِي الصّحاح والعُبَاب، وأَنْشَدَ لأَبِي ذُؤَيْب:

غن

1 غَنَّ, (MA, Msb, K,) originally غَنِنَ, (Msb, MF,) [sec. Pers\. غَنِنْتَ,] aor. ـِ (Msb, K,) inf. n. غُنَّةٌ (MA, KL) and غَنَنٌ, (MA, [and the same seems to be indicated in the Msb by its being said that the verb is of the class of تَعِبَ,]) or غَنٌّ, (TK, [but this I think a mistake,]) He spoke (MA, Msb, KL) in, (MA,) or from, (Msb, KL,) or [rather] through, (KL,) his nose, (MA, KL,) or his خَيَاشِيم [app. here meaning the innermost parts of the air-passages of the nose]. (Msb.) [The author of the K gives no indication of the proper signification of this verb but that of its implying what he states to be meant by غُنَّةٌ, which see below.] b2: See also 4, in two places.2 غنّنهُ, inf. n. تَغْنِينٌ, It rendered him أَغَنّ [q. v.]. (K.) One says, مَا أَدْرِى مَا غَنَّنَهُ I know not what rendered him, or has rendered him أَغَنّ. (TA.) b2: And غنّن صَوْتَهُ He made his voice to have in it a غُنَّة [q. v.]. (Mughnee, art. حَرْفُ النُّونِ. [See مُغَنٍّ, voce غَنَّآءٌ, in art. غنى.]) 4 اغنّ said of a man, He made one to hear his ↓ غُنَّة, i. e. soft, or gentle, plaintive, and melodious, voice, in singing. (Har p. 645.) b2: اغنّ الذُّبَابُ The flies made a sound [or humming]. (K.) b3: اغنّ الوَادِى (tropical:) The valley had in it the sound [or humming] of flies, [or resounded therewith,] being abundant in herbs, or herbage: (S:) or abounded with trees; as also ↓ غَنَّ. (K, TA.) b4: اغنّت الأَرْض (assumed tropical:) The land had its herbs, or herbage, tall, full-grown, or of full height, and in blossom. (TA.) b5: اغنّ النَّخْلُ (tropical:) The palm-trees attained to maturity; as also ↓ غَنَّ. (K, TA.) b6: and اغنّ السِّقَآءُ (tropical:) The skin became filled (S, K, TA) with water. (S, TA.) A2: And [it is also trans.:] one says, اغنّ اللّٰهُ غُصْنَهُ (tropical:) God made its branch beautiful and bright. (K, TA.) غُنَّةٌ [mentioned above as an inf. n. of غَنَّ but generally expl. as a simple subst. signifying A sort of nasal sound, or twang:] a sound that comes forth from the nose; (Ham p. 339;) a sound (S, Msb) in, (S,) or that comes forth from, (Msb,) the خَيْشُوم [app. here meaning the innermost part of the air-passages of the nose]: (S, Msb:) or a sound from the لَهَاة [q. v., app. here meaning the arches, or pillars, of the soft palate, or the furthest part of the mouth,] and the nose, like [that which is heard in the utterance of] the ن of مِنْكَ and عَنْكَ, for the tongue has not part in it: (Mgh:) or the flowing [or passage] of the speech in the لَهَاة [app. here also meaning as expl. above]: (K:) or a mixture of the sound of the خَيْشُوم [expl. above] in the pronunciation of a letter: (Mbr, TA:) ن is that one of the letters in which it is greatest in degree: (Kh, Mgh, Msb, TA:) خُنَّةٌ is [a sound] greater in degree than غُنَّةٌ. (TA.) b2: [Also The roughness of the voice, of a boy, consequent upon the attaining to puberty; or, as Mtr says,] الغُنَّةُ signifies also what is incident to the boy on the occasion of his attaining to puberty, when his voice becomes rough. (Mgh.) b3: And A soft, or gentle, plaintive, and melodious, voice, in singing. (Har p. 645.) See 4. b4: And The sound [or humming] produced by the flying of flies; (TA;) and ↓ غُنَانٌ [likewise] signifies the sound of flies. (K, TA.) [See مُغِنٌّ and أَغَنُّ. And see also an ex. voce ثُنَّةٌ: and another voce عُنَّةٌ.] b5: And the poet Yezeed Ibn-El-Aawar has used it in relation to the sounding of stones: (K:) [or rather] he has so used the epithet ↓ أَغَنّ. (TA.) عُنَانٌ: see the next preceding paragraph, near the end.

أَغَنُّ One who speaks [with a nasal sound, or twang, i. e.] in [or rather through] his nose; (TA;) who speaks from his خَيَاشِيم [app. here meaning (as expl. before) the innermost parts of the airpassages of the nose]: (S, Msb:) or, accord. to Az, (Mgh, TA,) whose speech flows, (Mgh, K, *) or passes forth, (TA,) in his لَهَاة [app. (as expl. voce غُنَّةٌ) the arches, or pillars, of the soft palate, or the furthest part of the mouth]: (Mgh, K, TA:) fem. غَنَّآءُ, applied to a woman. (Msb.) b2: It is also applied to a gazelle (ظَبْىٌ), meaning Whose cry issues from his خَيَاشِيم [expl. above]: J has erred in saying that it is applied to طَيْر [i. e. birds, or flying things]: (K:) or if by طير he mean flies (ذُبَابٌ), his saying thus is not a mistake, for it is applied to them [as meaning making a humming sound]. (TA.) b3: [Hence,] وَادٍ أَغَنُّ (assumed tropical:) A valley abounding with herbs or herbage: for to such the flies constantly keep, and in their sounds is a غُنَّة. (S. [See also مُغِنٌّ.]) And (for this reason, TA) one says رَوْضَةٌ غَنَّآءُ i. e. (assumed tropical:) [A meadow, or garden,] abounding with herbs or herbage: or in which the winds pass with a sound that is not clear, [i. e. with a confused, humming, or murmuring, sound,] by reason of the denseness of its herbs or herbage. (K, TA.) And [for the same reason one says]

عُشْبٌ أَغَنُّ (assumed tropical:) Herbs, or herbage, tall, full-grown, or of full height, and in blossom. (TA.) b4: and (hence also, S) قَرْيَةٌ غَنَّآءُ (tropical:) [A town, or village,] abounding with inhabitants (S, K, TA) and buildings (K, TA) and herbs or herbage [so that in it is heard the hum of men and women and of flies &c.]. (S, TA.) b5: حَرْفٌ أَغْنُّ means A letter from [the utterance of] which results what is termed غُنَّة [i. e. the nasal sound thus termed]. (TA.) b6: See also غُنَّةٌ, last sentence.

وَادٍ مُغِنٌّ (tropical:) A valley in which is [heard] the sound [or humming] of flies; these not being in any valley but such as abounds with herbs or herbage; (S;) a valley of which the flies are abundant, by reason of the denseness, or luxuriance, of its herbs or herbage, so that a غُنَّة [or humming] is heard, produced by their flying: the epithet being applied to it, but being properly applicable to the flies. (TA.) [See also أَغَنُّ.]

قرض: قرض: قطع بالمقراضين (بوشر) وفي رحلة ابن جبير (ص219) في الكلام عن أهل بغداد: يتبايعون بينهم بالذهب قرضا. وفيها (ص 220): فلا نفقة فيها إلا من دينار تقرضه. (انظر: قراضة).
قرض الحشيش: رعى الحشيش ورقه. يقال: رمت الشاة الحشيش: أخذته بشفتيها. (بوشر) وانظر: قرط.
قرض فلانا: اغتابه (فوك).
قرض: سحق، هرس، سخن، اخمد (بوشر).
قرض العسكر: أفناه وأباده وقضى عليه وهزمه شر هزيمة. (بوشر).
قرض فلانا: عامية اقرضه أي أعطاه قرضا وداينه. (محيط المحيط، باين سميث 1586 - 87).
قرض (بالتشديد): صرف وصر بأسنانه، كز على أسنانه. (باين سميث 1383).
قرض: رصع، غشى، لبس. ففي المنتخب من تاريخ دمشق (مخطوطة رقم 1516): وسقف الجامع مقرض بالذهب واللازورد.
تقارض مع = قارض. (فوك). انقرض: قرض، أعطي قرضا أي دينا. (باين سميث 1587).
قرض. قرض حسنة: إعارة، دين بلا مقابل. (بوشر).
قرض: جدارة، أهلية، استحقاق (الكالا) وفيه: ( Merecimiento= استحقاق).
أنت من قرضه وهو من قرضك: أنت من جنسه وهو من جنسك، أنت شبيه به وهو شبيه بك، أنت مثله وهو مثلك. (فوك).
قرض: سرعوب، ابن عرس، سمور، مثل ابن مقرض. (الملابس ص282، ص287 رقم 6، ابن خلكان 11: 136 طبعة وستنفيلد).
قرض: دويبة صغيرة تقرض الورق وتنخره (ابن العوام 2: 214) وقد ترجمها كليمنت -موليه إلى الفرنسية بما معناه عثة.
قرضة صغيرة للغاية: دودة الأطعمة وهي دويبة صغيرة جدا. (بوشر).
مقرض: في تاج العروس، وفي المحكم ومقرضات الاساقي دويبة تخرقها وتقطعها.
قرض: شجرة القرظ. (فوك) وانظر: قرض.
قرض: كسر، هشم. (دوماس حياة العرب (ص425).
قرض: في معجم فريتاج تصحيف قرظ. وقد ذكرت لفظت قرض في مخطوطة أ، من ابن البيطار (1: 213، 355) وفي معجم فوك: قرض.
وقد أخبرني السيد سيمونيه أنها الكلمة القاتالانية القديمة Classa والكلمة البروفانسية Casilha ( تصغير Casia) التي معناها acacia وإنها تحريفات لهذه الكلمة.
قرضة: قرض، سلفة، استدانة، عارية. (بوشر) همبرت ص107، باين سميث 1586 - 87).
قرضة: وضم، خشبة ضخمة يقطع عليها اللحم وغيره في المطبخ. (الكالا).
قرضة: انظرها في مادة قرض. (بوشر).
قراض: هو عند عامة الأندلس صنف من الجذام.
ففي الزهراوي (ص233 ق): وعلامته من قبل احتراق المرة الصفراء أو فسادها صفرة اللون ويبس الصدر وشقاق اليدين والرجلين وتقبيضها وتحولها وبول هؤلاء يكون إما أحمر صافي وإما اصفر يظهر هذا الداء قليلاً قليلا في مدة الزمان وهو بطئ البرد فإن زادت حرارة الصفراء على يبسها كان من ذلك تساقط المفاصل وتأكلها وهذا الصنف من الجذام تسميه العامة القراض.
قريض: أنظر قريص.
قراضة: تطلق هذه الكلمة في العراق على القطع الصغيرة من الدينار أو من الدرهم التي تقطع بالمقاريض والتي يتعامل بها في التجارة. (الحريري ص70، ابن خلكان 1: 621، ابن جبير (ص204).
ويقال: دينار قراضة ودينار أن قراضة (وهو ضد صحيح) حسب ما يقوله السيد دي غويه نقلا عن أبي إسحاق الشيرازي (ص 100).
وفي مارسيل: نحاس قراضة: نحاس قديم. (والفاء من خطأ الطباعة).
قراضة: عليل، منحرف المزاج، آلة طيعة. إنسان منهوك، شيء قليل القيمة. (بوشر).
قراض: مقرض، معير، دائن. (بوشر).
قراض: قارض، قاطع أطراف الشيء من مصطلحات المهنة، (بوشر).
قراض: ثالب، مغتاب، مشنع، قاذف، مفتر. (المعجم اللاتيني- العربي، فوك).
قراضة: دويبة تقرض الصوف. (تاج العروس).
مقرض: مقص. (فوك).
مقروض: حلوى تعمل من التمر والسمن والبسباسة (الرازيانج والشمار) والكمون والقرفة. (باجني ص151، ص154).
مقروض: حلوى تعمل من جريش الحنطة وكثير من العسل والقرفة (دوماس حياة العرب ص253، برجرن 266).
مقروضة: عجينة تعمل من دقيق الحنطة والسكر والسمن، وتكون على شكل قضبان أو اسطوانة وتقلى بزيت السمسم. ففي المقري (2: 125): وكان ابن الأشقر يذكر بالوقوع في الناس فناوله القاضي غضار المقروض فاستحسن الحاضرون فطنته.
أي أن القاضي أشار بذلك إلى قرض بمعنى اغتاب.
ويقال أيضا: اقترض عرض فلان أي وقع فيه واغتابه وثلبه. وقراض: مغتاب، ثالب، مفتر. وعند مارتن (ص82): مقروط.
مقروضة: انظر ما سبق.
المستقرضات= أيام العجوز (محيط المحيط في ص124).

قرض

1 قَرَضَهُ, aor. ـِ (S, M, A, &c.,) inf. n. قَرْضٌ, (S, M, Msb,) He cut it; (S, M, A, Mgh, Msb, K;) namely a thing, (S, Msb,) or a garment, or piece of cloth, (A, Mgh,) with the مِقْرَاض, (A, Mgh, Msb,) and with the مِقْرَاضَانِ; (Msb;) and in like manner, [or as signifying he cut it much, or frequently, or repeatedly,] you say, ↓ قرّضهُ, (M, TA,) inf. n. تَقْرِيضٌ: (TA:) this is the primary signification. (TA.) b2: Hence, (TA,) said of a rat, or mouse, (A'Obeyd, S, A, Mgh, Msb,) aor. and inf. n. as above, (S, * Msb, TA,) He [cut it with his teeth; gnawed it; or] ate it; (Msb;) namely a garment, or piece of cloth, (S, A, Mgh, Msb, TA,) and bread, &c. (TA.) You say also قَرَضَهُ بِنَابِهِ He cut it with his canine tooth, or fang. (A.) And قَرَضَ البَعِيرُ جَرَّتَهُ, (M, TA,) aor. as above, (A, TA,) and so the inf. n., (TA,) The camel chewed his cud: (M, A, TA:) or returned it [to his mouth, to be chewed again, or to his stomach]. (TA.) b3: [Hence also,] قَرَضَ رِبَاطَهُ, (S, M, A, K,) [lit.] He cut, or severed, his bond, i. e. the bond of his heart; and consequently, (TA,) (assumed tropical:) he died; (IAar, M, K, TA;) as also قَرَضَ alone, (S, [in which the former is not explained] O, Msb, K,) and قَرِضَ: (IAar, O, K:) or (assumed tropical:) he was at the point of death. (K.) And you say, جَآءَ وَقَدْ قَرَضَ رِبَاطَهُ (Az, Az, S, &c.) (assumed tropical:) He came harassed, or distressed, or fatigued, and at the point of death: (Az, Az:) or (tropical:) harassed, or distressed, by thirst, or by fatigue: (A:) or (assumed tropical:) in a state of intense thirst and hunger: (M:) said of a man: (S:) mentioned in the S in such a manner as [appears] to indicate that the verb has here the first of the significations mentioned in this art.; but this is not the case [as is shown in the S itself in art. ربط]. (TA.) See also 7.

A2: [Hence also,] قَرَضْتُ الوَادِى (assumed tropical:) I passed through, or across, the valley. (Msb.) It is said in the Kur, [xviii. 16,] وَإِذَا غَرَبَتْ تَقْرِضُهُمْ ذَاتَ الشِّمَالِ (assumed tropical:) And when it [the sun] set, to leave them behind on the left; to pass by and beyond them, leaving them on its left: (S, K:) so explained by AO, or by A'Obeyd: (so accord. to different copies of the S,) to leave them and pass by them on the left; not falling upon them at all: (Jel:) or to turn aside, or away, from them, on the left: (Msb:) or to be over against them, on the left: from قَرَضْتُهُ, meaning حَذَوْتُهُ, i. e. I was over against him, or it; as also ↓ أَقْرَضْتُهُ. (JK.) And a man says to his companion, Hast thou passed by such and such a place? and the man asked says قَرَضْتُهُ ذَاتَ اليَمِينِ لَيْلًا (assumed tropical:) [I passed by it, leaving it behind, on the right, by night]. (S.) The Arabs say, قَرَضْتُهُ ذَاتَ اليَمِينِ, and ذَاتَ الشِّمَالِ, and قُبُلًا, and دُبُرًا, (assumed tropical:) I was over against him, or it, on the right, and on the left, and before, and behind. (Fr.) You say also, قَرَضَ المَكَانَ, (M, Msb, K,) aor. and inf. n. as above, (M,) (assumed tropical:) He turned aside, or away, from the place. (M, Msb, K.) and قَرَضَ فِى الأَرْضِ (assumed tropical:) He traversed the land. (Z.) And قَرَضَ فِى سَيْرِهِ, (M, K,) aor. and inf. n. as above, (M,) (assumed tropical:) He turned to the right and left in his going or journeying. (M, K.) And قَرِضَ, like سَمِعَ, (assumed tropical:) He, or it, passed away from a thing to another thing. (IAar, Sgh, L, K.) A3: Hence also, (TA,) قَرَضَ الشِّعْرَ, (S, Msb, K,) aor. as above, (S, Msb,) and so the inf. n., (S,) (tropical:) He said, spoke, uttered, or recited, poetry; or he poetized, or versified; syn. قَالَ الشِّعْرَ: (A'Obeyd, S, K:) or he composed poetry according to rule: (Msb:) because poetry consists of cut feet: or because it is called قَرِيض as being likened to the cud: (A:) or because it is language cut out: (Msb:) or as being likened to a garment; as though the poet cut it and divided it into portions; although MF denies that this phrase is from قَرَضَ as signifying “ he cut: ” he has also assigned to قَرْضُ الشِّعْرِ a signification which belongs to تَقْرِيضٌ, q. v. (TA.) A4: Hence also, قَرَضَهُ as syn. with قَارَضَهُ, q. v. (TA.) 2 قَرَّضَ see 1, first signification.

A2: تَقْرِيضٌ also signifies (assumed tropical:) The art of poetry: (M, TA:) or the criticism thereof; the picking out the faults thereof; and the discriminating, by consideration, of what is good thereof from what is bad, both expressed and speculative. (TA.) A3: Also, like تَقْرِيظٌ; (assumed tropical:) The act of praising: or dispraising: (S, TA:) or it has both these contr. significations; (K, TA;) relating to good and to evil; whereas تقريظ relates only to praise and good. (TA.) You say, فُلَان يُقَرِّضُ صَاحِبَهُ (assumed tropical:) Such a one praises his companion: or dispraises him. (S.) 3 قارضهُ, inf. n. مُقَارَضَةٌ and قِرَاضٌ, (M,) [He lent to him, and received from him, a loan: or it signifies, or signifies also,] i. q. أَقْرَضَهُ, q. v. (L, TA.) b2: قِرَاضٌ (S, A, Msb, K) and مُقَارَضَةٌ, (S, A, K,) with the people of El-Hijáz, (TA,) also signify i. q. مُضَارَبَةٌ; (S, A, Mgh, Msb, K;) as though it were a contract for traversing the land [for traffic], (K,) from القَرْضُ فِى السَّيْرِ, or, as Z says, from القَرْضُ فِى الأَرْضِ, meaning “ the traversing the land,” like as مضاربة is from الضَّرْبُ فِى الأَرْضِ; (TA;) and the form of the contract is what is shown by the following explanation. (K.) You say, قَارَضْتُهُ, (S, A, Mgh,) or قَارَضْتُهُ مِنَ المَالِ, (Msb,) I gave to him property (S, A, Mgh, K *) مُضَارَبَةً, (A, Mgh,) [i. e.] that he might traffic with it, on the condition that the gain should be between us, and the loss should fall upon the property. (S, K. [See also ضَارَبَهُ.]) b3: قارضهُ, (S, K,) inf. n. مُقَارَضَةٌ, (TA,) also signifies (tropical:) He requited him; he compensated him; (S, K;) and so ↓ قَرَضَهُ, (S, K,) inf. n. قَرْضٌ. (TA.) Hence the saying of Abu-l-Wardà, (TA,) إِنْ قَارَضْتَ النَّاسَ قَارَضُوكَ وَإِنْ تَرَكْتَهُمْ لَمْ يَتْرُكُوكَ وَإِنْ هَرَبْتَ مِنْهُمْ أَدْرَكُوكَ (tropical:) (A, * TA) [If thou requite men their evil deeds, they will requite thee; and if thou leave them, they will not leave thee; and if thou flee from them, they will overtake thee]: meaning if thou do evil to them, they will do the like thereof to thee; and if thou leave them, thou wilt not be safe from them, for they will not let thee alone; and if thou revile them and injure them, they will revile thee and injure thee: he said this intending thereby to censure them: and it is from the signification of “ cutting. ” (TA.) [See also قَرْضٌ, below.] You say also, فُلَانٌ يُقَارِضُ النَّاسَ, inf. n. مُقَارَضَةٌ, (tropical:) Such a one accords, or agrees, with men. (A.) And قَارَضْتُهُ الزِّيَارَةَ (tropical:) [I interchanged visiting with him]. (A.) 4 اقرضهُ He cut off for him a portion, to be requited, or compensated, for it. (Sgh, K.) [And hence,] He gave him, or granted him, a قَرْض [or loan, or the like]; (S, M, A, * Mgh, * K;) and ↓ قَارَضَهُ signifies the same as اقرضهُ. (L, TA.) You say also, اقرضهُ المَالَ, (M, Msb,) وَغَيْرَهُ, (M,) [He lent him the property, &c.;] he gave him the property, &c., as a قَرْض; (M;) he gave him the property, [&c.,] to demand its return. (Msb.) It is said in the Kur, [lxxiii. 20,] وَأَقْرِضُوا اللّٰهَ قَرْضًا حَسَنًا [lit. And lend ye to God a good loan; meaning (assumed tropical:) give ye to God good service for which to be requited]: (S, TA:) it is not here said إِقْرَاضًا because the simple subst. [as distinguished from the inf. n.] is what is meant. (TA.) And again, in the same, [ii. 246, and lvii. 11,] مَنْ ذَا الَّذِى يُقْرِضُ اللّٰهَ قَرْضًا حَسَنًا, meaning, accord. to Aboo-Is-hák the Grammarian, (assumed tropical:) [Who is he who will offer unto God] a good action or gift, or anything for which a requital may be sought? or, as Akh says, (assumed tropical:) Who will do a good action by following and obeying the command of God? (TA.) The Arabs say, قَدْ أَقْرَضْتَنِى قَرْضًا حَسَنًا (assumed tropical:) Thou hast done to me a good deed [which I am bound to requite]. (TA.) And it is said in a trad., أَقْرِضٌ عِرْضَكَ لِيَوْمِ فَقْرِكَ (assumed tropical:) [Lend thou thine honour for the day of thy poverty]; meaning, when a man defames thee, do not thou requite him, but reserve his recompense undiminished for thee, as a loan for the payment of which he is responsible, that thou mayest receive it from him in the day of thy need thereof: (TA:) [but see عِرْضٌ.] b2: [And hence,] أَقْرَضَنِى الشَّىْءَ He gave, or paid, to me the thing. (M.) A2: مَا عَلَيْهِ مَا يُقْرِضُ عَنْهُ العُيُونَ فَيَسْتُرُهُ (assumed tropical:) [There is not upon him what will turn aside, or away, from him the eyes, and cover him]. (Ibn-'Abbád, Sgh.) A3: See alse 1, latter half.6 تَقَاْرَضَ [تَقَارَضَا They lent and received loans, each to and from the other.]

A2: [And hence,] هُمَا يَتَقَارَضَانِ الخَيْرَ وَالشَّرَّ (assumed tropical:) [They two interchanged good and evil, each with the other]; (IKh, S, K;) as also يتقارظان: (IKh:) [but see the latter in its proper place.] And هُمَا يَتَقَارَضَانِ المَدْحَ, (Az,) or الثَّنَآءَ, (A, Msb,) or الثَّنَآءَ بَيْنَهُمْ, (TA,) [or بَيْنَهُمَا, (in the M, هُمْ يَتَقَارَضُونَ الثَّنَآءَ بَيْنَهُمْ,)] (tropical:) They praise each other; (Az, Msb;) as also يتقارظان: (Az:) or they requite, or compensate, each other with praise. (TA.) And القِرْنَانِ يَتَقَارَضَانِ النَّظَرَ (assumed tropical:) The two opponents, or adversaries, look askance, with anger, each at the other: (S, K:) and يَتَقَارَضُونَ نَظَرًا (assumed tropical:) They look with enmity and vehement hatred, one at another. (TA.) And هُمْ يَتَقَارَضُونَ الزِّيَارَةَ (tropical:) [They interchange visiting]. (A.) El-Kumeyt, says, يَتَقَارَضُ الحَسَنَ الجَمِيلَ مِنَ التَّأَلُّفِ وَالتَّزَاوُرْ meaning, Interchanging what is good and comely, of sociable conduct and mutual visiting. (O.) b2: El-Hasan El-Basree, being asked whether the companions of the Apostle of God used to jest, or joke, answered, (TA,) نَعَمْ وَيَتَقَارَضُونَ, (K, * TA,) i. e. Yes, and they used to recite poetry [one to another]: (TA:) from قَرِيضٌ as signifying “ poetry. ” (K.) 7 انقرضوا (assumed tropical:) They passed away, or perished, [as though cut off,] (S, K,) all of them, (K,) not one of them remaining; (S;) as also ↓ قُرِضُوا [perhaps a mistake for قَرِضُوا: see 1]. (TA.) 8 اقترض He received what is termed قَرْض [a loan, or the like], (S, Msb, K,) i. q. اِسْتَلَفَ; (A;) مِنْهُ from him. (S, A, K.) A2: اقترض عِرْضَهُ (assumed tropical:) He defamed him, or spoke evil of him, behind his back or in his absence, or otherwise; syn. اِغْتَابَهُ: (K:) as though he cut off [somewhat] from his honour. (TA.) 10 استقرض مِنْ فُلَانٍ, (S, Msb, *) or استقرضهُ, (A, Mgh,) He sought, or demanded, of such a one what is termed قَرْض [a loan, or the like]. (S, A, * Mgh, * Msb.) b2: [And hence,] اِسْتَقْرَضْتُهُ الشَّىْءَ I sought, or demanded, of him the gift, or payment [in advance], of the thing. (M.) قَرْضٌ (S, M, A, Mgh, Msb, K) and ↓ قِرْضٌ; (Ks, S, M, K;) or, accord. to Th, the former is an inf. n., and the latter a simple subst., but this [says ISd] does not please me; (M;) or the former is an inf. n. used as a subst.; (Mgh;) or a subst. from أَقْرَضْتُهُ المَالَ; (Msb;) [A loan: and the like:] a piece of property which a man cuts off from his [other] articles of property, and which, itself, he receives back; [in rendering the explanation in the Mgh, for the words فَيُعْطِيه عينًا in my copy of that work; I read فَيُقْضَاهُ عَيْنًا, which makes this agreeable with explanations given in other works;] but what is due to the one from the other as a debt is not so called; (Mgh, [see دَيْنٌ;]) what one gives, (S, Msb, K,) to another, (Msb,) of property, (S, Msb,) to receive it back, (S, K,) or to demand it back: (Msb:) or a thing that one gives to be requited for it, or to receive it back: (TA in art. فرض:) or a thing of which men demand the payment [or restitution], one of another: (M, L:) or a thing which a man gives, or (assumed tropical:) does, to be requited for it: (Aboo-Is-hák the Grammarian, and TA:) pl. قُرُوضٌ. (M, Msb.) You say, عَلَيْهِ قَرْضٌ [He owes a loan], and قُرُوضٌ [loans]. (A.) b2: Hence, (S, TA,) (tropical:) What one does, in order to be requited it, of good, and of evil. (S, K, TA.) See three exs. above, under 4. The Arabs also say, قَدْ أَحْسَنْتَ قَرْضِى, meaning (assumed tropical:) Thou hast done to me a good deed [which I am bound to requite]. (TA.) And لَكَ عِنْدِى قَرْضٌ حَسَنٌ, and قَرْضٌ سَيِّئٌ (assumed tropical:) I owe thee a good deed, and an evil deed. (Aboo-Is-hák the Grammarian, and TA.) قِرْضٌ: see قَرْضٌ.

قَرِيضٌ The cud: (Lth, A:) or what the camel returns [to his mouth, to be chewed again, or to his stomach,] of his cud; (S, K;) as also ↓ مَقْرُوضٌ: (S:) or it is applied to the cud (جِرَّة) of the camel, and signifies chewed: or, accord. to Kr, this is فَرِيضٌ, with ف. (M.) And hence, accord. to some, the saying حَالَ الجَرِيضُ دُونَ القَرِيضِ [explained in art. جرض]: but accord. to others, the last word in this saying has the signification next but one following. (S.) A2: The sound, or voice, of a man in dying. (Er-Riyáshee, in TA, art. جرض.) A3: (tropical:) Poetry: (S, M, A, Msb, K:) so called for one or another of the reasons mentioned under 1, last sentence but one; (A, Msb, TA;) of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: (Msb:) El-Aghlab El-'Ijlee distinguishes between it and رَجَز. (IB.) قُرَاضَةٌ [Cuttings; clippings; and the like;] what falls by the action termed القَرْض; (S, A, * Mgh, * K;) as, for instance, of gold, (S, TA,) and of silver; and of a garment, or piece of cloth, which a tailor cuts with his shears; (TA;) and of this last, and of bread, (JK, TA,) &c., (TA,) by the gnawing (قَرْض) of a rat, or mouse: (JK, A, Mgh, TA:) pl. قُرَاضَاتٌ. (TA.) b2: [Hence,] أَخَذَ الأَمْرَ بِقُرَاضَتِهِ (assumed tropical:) He took the thing, or affair, in its fresh state. (M, L.) b3: [Hence also,] قُرَاضَةُ المَالِ (assumed tropical:) [The refuse, or] what is bad, vile, paltry, or of no account, of property. (TA.) b4: قُرَاضَةٌ also relates to an evil action, and an evil saying, which one man directs against another. (TA.) [What is meant by this is not clear to me.]

قَرَّاضَةٌ A certain creeping insect (دُوَيْبَّة) that eats wool. (TA.) b2: [And hence, app.,] (assumed tropical:) A man who defames others, or speaks evil of them, behind their backs, or otherwise; syn. مُغْتَابٌ لِلنَّاسِ. (TA.) اِبْنُ مِقْرَضٍ, (S, M, A, Msb,) [in one copy of the S, ابن مُقْرِضٍ, and in another, ابن مُقَرَّضٍ,] like مِقْوَد, (Msb,) [A species of weasel;] a certain small beast (دُوَيْبَّة), (S, M, Msb,) called in Persian دَلَهٌ, (S, Msb,) or دَلَّهٌ, (as in one copy of the S,) whence the arabicized word دَلَقٌ, (Msb,) which kills pigeons, (S, M, A,) seizing upon their throats, and it is a species of rat; (A;) the longbacked quadruped that kills pigeons: (Lth, O, Msb:) this last explanation is given by the author of the Bári', after saying that it is a small beast (دويبّة), like the cat, which is in houses, and, when angry, gnaws clothes: (Msb:) accord. to some, i. q. النِّمْسُ [q. v.]: (Msb:) pl. بَنَاتُ مِقْرَضٍ. (A, (Msb.) مُقَرِّضَاتُ الأَسَاقِى A [kind of] small creeping thing (دُوَيْبَّة), which makes holes in, and cuts, skins used for water or milk. (M.) مِقْرَاضٌ is the sing. of مَقَارِيضُ; (S, Msb, K;) and a pair thereof is called مِقْرَاضَانِ: (Msb, K:) the مِقْرَاض is [A single blade of a pair of shears or scissors;] a thing with which one [shears, or clips, or] cuts; and when you speak of the two together, you do not say مِقْرَاضٌ, as the vulgar say, but مِقْرَاضَانِ; (Msb;) which last is syn. with جَلَمَانِ [a pair of shears]; a word, accord. to the lexicologists having no sing.; but Sb mentions مِقْرَاضٌ, thus using the sing. form: (M:) or مِقْرَاضٌ and مِقْرَاضَانِ signify the same; [a pair of shears;] like جلَمٌ and جَلَمَانِ, and قَلَمٌ and قَلَمَانِ: (Msb in art. جلم:) or مِقْرَاضٌ signifies جَلَمٌ صَغِيرٌ [a small pair of shears; i. e. a pair of scissors]: (JK:) 'Adee Ibn-Zeyd uses the expression شَفْرَتَا مِقْرَاضٍ [the two blades of a pair of shears or scissors] in a poem; (IB;) and other poets use the sing., مقراض: (TA:) and مِفْرَاصٌ, with ف and ص, signifies the same. (IB.) Hence the saying, لِسَانُ فُلَانِ مِقْرَاضُ الأَعْرَاضِ (tropical:) [The tongue of such a one is the detractor of reputations]. (TA.) مَقْرُوضٌ pass. part. n. of قَرَضَهُ. b2: See قَرِيضٌ.