(طَلَعَ)
(هـ س) فِيهِ فِي ذِكْرِ الْقُرْآنِ «لكُل حَرْفٍ حَدٌّ، ولكلِّ حدٍّ مُطَّلَعٌ» أَيْ لِكلِّ حَدٍّ مَصْعَد يُصْعَد إِلَيْهِ مِنْ مَعْرفة عِلْمِه. والمُطَّلَع: مَكان الاطِّلَاع مِنْ موضِع عالِ. يُقَالُ:
مُطَّلَع هَذَا الجَبل مِنْ مَكَانِ كَذَا: أَيْ مَأْتَاه ومَصْعَدُه.
وَقِيلَ مَعْنَاهُ: إنَّ لِكلِّ حَدٍّ مُنْتَهكاً ينْتَهكه مُرْتَكِبُه: أَيْ أَنَّ اللَّهَ عَزَّ وجلَّ لَمْ يُحرّم حُرمةً إلاَّ عَلِم أَنْ سَيَطَّلِعُهَا مُسْتَطْلِعٌ.
ويجوزُ أَنْ يَكُونَ «لِكُلِّ حدٍّ مَطْلَع» بِوَزْنِ مَصْعَدٍ وَمَعْنَاهُ.
(هـ) وَمِنْهُ حَدِيثُ عُمَرَ «لَوْ أَنَّ لِي مَا فِي الأرضِ جَمِيعًا لافْتَدَيتُ بِهِ مِنْ هَوْلِ المُطَّلَع» يُريدُ بِهِ الَموْقِف يَوْمَ الْقِيَامَةِ، أَوْ مَا يُشْرِفُ عَلَيْهِ مِنْ أمْر الْآخِرَةِ عَقِيب الموتِ، فشبَّهه بالمُطَّلَع الَّذِي يُشَرَفُ عَلَيْهِ مِنْ موضعٍ عالٍ.
(هـ) وَفِيهِ «أَنَّهُ كَانَ إِذَا غَزَا بَعَثَ بَيْنَ يَدَيْهِ طَلَائِع» هُمُ القومُ الَّذِينَ يُبْعَثُون لِيطلِعُوا طِلْعَ العَدُوِّ، كالجَوَاسِيس، واحدُهم طَلِيعَة، وَقَدْ تُطْلق عَلَى الجَمَاعة. والطَّلَائِع: الجَماعَات.

دجو

1 دَجَا, (S, K,) aor. ـْ (S,) inf. n. دَجْوٌ (S, K) and دُجُوٌّ (K) [and app. دُجًا or دُجًى, q. v. infrà], It (the night) was, or became, dark; as also ↓ ادجى and ↓ تدجّى (S, K) and ↓ اِدْجَوْجَى: (K:) or, accord. to As, دَجَا, said of the night, is not from the being dark, but signifies it covered everything: and hence, he says, the phrase, مُنْذُ دَجَا الإِسْلَامُ, meaning Since [the religion of] El-Islám became strong, and covered everything; (S;) or became strong, and spread, and covered everything: (TA:) and he also said that دَجَا means It (the night) was, or became, still, or calm; and ↓ تدجّى is said to mean the same. (TA.) b2: Also It (the hair of a she-goat) was, or became, such that one part thereof overlay another, and it was not loose and sparse. (K.) b3: Also, (K,) inf. n. دُجُوٌّ, (TA,) It (a garment) was complete, full, or ample; [such as covered the wearer completely;] or long, reaching to the ground. (K.) b4: And, said of a man, i. q. جَامَعَ; (K;) as also دَحَا. (K in art. دحو.) You say, دَجَاهَا He compressed her. (IAar, TA.) b5: دَجَا

أَمْرُهُمْ عَلَى ذٰلِكَ means (assumed tropical:) [Their affair, or case,] became in a good, right, or proper, state [upon that ground, or condition: probably from دَجَا said of the night, as meaning “ it was, or became, still, or calm ”]. (As, TA.) b6: دَجْ لَا دَجَ كُنَّ اللّٰهُ [app. Come hither, may God not protect you; if, as is probably the case, from دَجَا said of the night, as meaning “ it covered everything; ”] is said in chiding the domestic fowl. (TA. [See دَجْ in art. دج.]) 3 داجى, (K,) inf. n. مُدَاجَاةٌ, (TA,) He treated another with concealment of enmity; (K and TA in art. دجى;) as though he came to him فى دُجْيَةٍ, i. e. in darkness; (TA;) or from أَدْجَيْتُ البَيْتَ [q. v. infrà]. (Har p. 393.) b2: [Hence,] مُدَاجَاةٌ signifies [also] The treating with gentleness, or blandishment; soothing, coaxing, wheedling, or cajoling; or deceiving, deluding, beguiling, circumventing, or outwitting; or striving, endeavouring, or desiring, to do so: (S, K:) the treating hypocritically: (Har ubi suprà:) the coaxing, or wheedling, with comely behaviour or speech, not rendering sincere brotherly affection; or simply the treating with comely behaviour: and the putting [one] off [in the matter of a right, or due], as one does by repeated promises. (TA.) You say, دَاجَيْتُهُ, meaning I treated him with gentleness, or blandishment; &c.; as though with concealment of enmity. (S.) b3: Also The preventing, or forbidding, or refusing, in a manner between that of severity and that of laxness. (AA, S, K.) 4 أَدْجَوَ see 1, first sentence. b2: [Hence,] أَدْجَيْتُ البَيْتَ I let down the curtain [of the door] of the chamber. (Har p. 393.) 5 تَدَجَّوَ see 1, first sentence, in two places. b2: [Hence,] تدجّى السَّحَابُ The clouds closed together and spread so as to cover the sky. (AHn.) 12 اِدْجَوْجَى: see 1, first sentence.

دُجَةٌ The three fingers [meaning the thumb and first and second fingers] with a mouthful upon [or between] them. (K.) And The mouthful [that is taken with the thumb and first and second fingers]. (TA.) ثَلَاثُ دُجَةٍ يَحْمِلْنَ دُجَةً إِلَى

الغَيْهَبَانِ وَالمِنْثَجَةِ is an enigma of the Arabs of the desert, meaning Three fingers conveying a mouthful to the belly and the anus. (TA.) A2: A button (T, M, K) of a shirt: (T, K:) pl. دُجَاتٌ and دُجًى. (K.) b2: See also art. دجى.

دُجًا (as written by some) or دُجًى (as written by others) Darkness; (S;) and so ↓ دُجْيَةٌ, of which, in this sense, [as well as in others, mentioned in art. دجى,] دُجًى is also the pl., (S, and K in art. دجى,) accord. to Ks, as mentioned by IJ, who holds it to be [only] sing.; (Har p. 611;) and so, too, ↓ دَاجِيَةٌ, of which the pl. is دَوَاجٍ: (TA:) or دُجًى signifies the blackness of night, with clouds, so that one sees not star nor moon: or, as some say, [the state of the night] when it covers everything; not from the being dark: [see 1, first sentence:] (TA:) and اللَّيْلُ ↓ دَيَاجِى signifies the darknesses, or intense darknesses, of night. (S, K.) b2: You say also لَيْلَةٌ دُجًى [A dark night, or a night that covers everything]: and لَيَالٍ دُجًى [dark nights, &c.]; not pluralizing the latter word, because it is an inf. n. used as an epithet. (TA.) [See also دَاجٍ.]

دِجْوٌ A like, or an equal: and a [friend, or companion, such as is termed] خِدْن. (TA.) دُجْيَةٌ: see دُجًا, above: and see also art. دجى.

دَجْوَآءُ, applied to a she-goat, (K,) and to a she-camel, (TA,) Having full, ample, or long, hair or fur. (K, TA.) دَجِىٌّ: see what next follows, in two places.

لَيْلٌ دَاجٍ and ↓ دَجِىٌّ Dark night. (TA, and K in art. دجى.) And لَيْلَةٌ دَاجِيَةٌ A dark night. (S.) b2: نِعْمَةٌ دَاجِيَةٌ (K) and نَعْمَآءُ دَاجِيَةٌ (IAar, TA) An ample benefit, boon, or blessing. (IAar, K. [Or, if the right reading in the former phrase be نَعْمَةٌ, both phrases may mean Ample enjoyment or good fortune.]) إِنَّهُ لَفِى عَيْشٍ دَاجٍ, (S,) or ↓ عَيْشٍ دَاجٍ دَجِىٍّ, (TA,) app. means Verily he is in an easy or a tranquil, or a plentiful and pleasant, or a soft or delicate, state of life. (S, TA.) دَاجِيَةٌ [fem. of دَاجٍ, q. v.: b2: ] as a subst.: see دُجًا.

دَيَاجِى اللَّيْلِ: see دُجًا.

جدو

1 جَدَا عَلَيْهِ, (Msb, K,) and جَدَاهُ, first Pers\.

جَدَوْتُ, (IB, TA,) aor. ـُ (K,) inf. n. جَدْوٌ (Msb, TA) and جَدًا; (Msb;) and عَلَيْهِ ↓ اجدى, (Msb, K,) and ↓ اجداهُ, (S,) the prep. in the former of these two being suppressed in the latter; (TA;) and ↓ اجتداهُ; (TA;) He gave him a gift. (S, IB, Msb, K, * TA.) b2: [Hence,] جَدَا عَلَيْهِ شُؤْمَهُ (assumed tropical:) He drew his evil fortune, or ill luck, upon him: an ironical expression; [for it literally means he gave him, or bestowed upon him, his evil fortune.] (TA.) b3: Hence also, عَلَيْكَ ↓ اجدى (tropical:) It (a thing) sufficed thee. (Msb.) فِعْلُهُ شَيْئًا ↓ مَا أَجْدَى (tropical:) His deed, or act, did not profit him, or avail him, aught. (Msb.) And عَنْكَ هٰذَا ↓ مَا يُجْدِى (assumed tropical:) This does not stand thee in any stead; does not profit thee, or avail thee. (S.) A2: جَدَوْتُهُ, (S, IB, Msb, K, *) [aor. ـُ inf. n. جَدْوٌ; (K;) and جَدَيْتُهُ; (K in art. جدى;) and ↓ اِجْتَدَيْتُهُ, (S, Msb, K, *) and ↓ اِسْتَجْدَيْتُهُ; I sought, or demanded, (S,) or asked, (IB, Msb, K,) of him (S, IB, Msb, K) a gift, (S,) or a thing wanted. (K.) [See an ex. of the last of these verbs in a verse cited in art. تا.] Hence, مُجَادَاةٌ [inf. n. of ↓ جادى]: whence, in a trad., وَقَدْ عَرَفُوا أَنَّهُ لَيْسَ عِنْدَ مَرْوَانَ مَالٌ يُجَادُونَهُ عَلَيْهِ, meaning يَسْأَلُونَهُ عَلَيْهِ [i. e. And they knew that there was not, in the possession of Marwán, property for which they should ask as owed by him]. (TA.) 3 جَاْدَوَ see 1.4 أَجْدَوَ see 1, in five places.

A2: Also اجدى, He obtained a gift. (S, Msb.) 8 إِجْتَدَوَ see 1, in two places.10 إِسْتَجْدَوَ see 1.

جَدًا i. q. جَدْوَى, q. v. b2: Hence, (Har p. 32,) جَدًا, (K,) also written جَدًى, (ISk, TA,) or مَطَرٌ جَدًا, (S,) and, accord. to the K, ↓ جَدْوَى, but this latter is not known except as signifying “ a gift,” (TA,) A common, or general, rain; (S, K, TA;) of wide extent: (TA:) or of which the uttermost is not known. (K.) One says also سَمَآءٌ جَدًا, meaning A rain having a rain following it; making the latter word masc. because it has the force of an inf. n. (TA.) And اَلّٰهُمَّ اسْقِنَا غَدَقًا وَجَدًا طَبَقًا [O God, water us with a copious rain, and a rain that shall cover the land]: (S, TA:) occurring in a trad. respecting prayer for rain. (TA.) b3: and خَيْرٌ جَدًا Ample good; (K;) of wide extent to men. (TA.) A2: لَا آتِيكَ جَدَا الدَّهْرِ (S, * K, * TA) i. e. [I will not come to thee] ever, like يَدَ الدَّهْرِ; (S, TA;) or to the end of time. (K, TA.) جَدْوَى A gift; (S, Msb, K;) as also ↓ جَدًا: (S, K:) dual (of the former, TA) جَدْوَانِ and جَدْيَانِ; (Lh, M, K;) the former, regular; (M, TA;) the latter, anomalous, (M, K, TA,) formed by commutation. (M, TA.) You say, مَا أَصَبْتُ مِنْ فُلَانٍ جَدْوَى قَطُّ [I have not obtained from such a one a gift ever]. (TA.) And hence the prov., شَغَلَتْ شِعَابِى جَدْوَاىBَ: see art. شعب. (S in that art.) b2: See also جَدًا.

جَدَآءٌ profit, utility, or avail. (S, TA.) So in the saying, فُلَانٌ قَلِيلُ الجَدَآءِ عَنْكَ [Such a one is of little profit, utility, or avail, to thee; will stand thee in little stead]. (S.) جَدِىٌّ [originally جَدِيوٌ] Munificent, or bountiful. (TA.) جَادٍ Asking, seeking, or demanding, (S, K,) a bounty, or benefit, (S,) or gift: (K:) pl. جُدَاةٌ. (TA.) أَجْدَى [More, and most, profitable, useful, or availing]. It is said in a prov., أَجْدَى مِنَ الغَيْثِ فِى أَوَانِهِ [More profitable than rain in its season]. (Meyd.)

شهو

1 شَهِيَهُ and شَهَاهُ: see 8.

A2: شَهَا, aor. ـُ and شَهِىَ, aor. ـَ inf. n. شَهْوَةٌ; It [food &c.] was good, sweet, pleasant, or the like. (MA. [But this, the only meaning there assigned to these two verbs, I do not find elsewhere.]) 2 شَهَّيْتُهُ [I made him, or caused him, to desire, to long, or to desire eagerly]. (Msb.) b2: [and شهّى It excited desire, longing, eager desire, or appetence. For ex., in art. سمق in the K, يُشَهِّى is said of the سُمَّاق, or berry of the sumach, meaning It excites appetence.] b3: And شهّى الشَّىْءَ He, or it, caused the thing to be desired, longed for, or desired eagerly: made it to be good, sweet, pleasant, or the like. (MA.) One says, هٰذَا شَىْءٌ يُشَهِّى الطَّعَامَ i. e. [This is a thing that causes the food to be desired, &c.; that makes it sweet, &c.; or] that incites to desire, or eager desire, of the food. (S, TA.) b4: [And accord. to an explanation of the inf. n., تَشْهِيَةٌ, in the KL, شهّاهُ seems to signify also He said to him, I will give to thee what thou desirest, longest for, or eagerly desirest; agreeably with a rendering of the verb alone, as on the authority of that work, by Golius.]3 شاهاهُ, (K, TA,) inf. n. مُشَاهَاةٌ, (TA,) He was, or became, like him; he resembled him. (K, TA.) A2: Also He jested, or joked, with him: (IAar, TA:) [and] so هَاشَاهُ. (K in art. هشو.) b2: And accord. to IAar, it is also used in relation to the smiting action of the [evil] eye [perhaps meaning He vied with him in smiting with the evil eye: see also 4]. (TA.) 4 اشهاهُ He gave him what he desired or eagerly desired. (K.) b2: And He smote him with an [evil] eye: (K:) in this sense [said to be] formed by transposition from أَشَاهَهُ. (TA.) A2: مَا أَشْهَاهَا إِلَىَّ means that she is desired, or eagerly desired, [i. e. How great an object of desire is she to me!] as though it were from شُهِىَ, though this was not said: and مَا أَشْهَانِى لَهَا means that thou art desiring, or eagerly desiring, [i. e. How desirous, or eagerly desirous, am I of her!] so says Sb. (TA.) 5 تشهّى He demanded with repeated desire. (K, TA.) So in the saying, (TA,) تشهّى عَلَى

فُلَانٍ كَذَا (S, TA) [He demanded with repeated desire, of such a one, such a thing]. b2: See also what next follows.8 اشتهاهُ (S, &c.) He desired it, or longed for it: (Msb:) he loved it; and desired it, or wished for it: (K:) or he desired it eagerly, or intensely: (M in art. فرس: [see an ex. in a poetical citation voce فَرَّسَ:]) and ↓ شَهِيَهُ, (S, Msb, K,) aor. ـَ (Msb, K;) as also ↓ شَهَاهُ, aor. ـُ (Az, Msb, K;) inf. n. شَهْوَةٌ (S, TA) and شَاهِيَةٌ, which last is an inf. n. [of a rare class] like عَاقِبَةٌ; (TA;) signifies the same: (S, Msb, K:) and so does ↓ تشهّاهُ. (K.) [See what next follows.]

شَهْوَةٌ [mentioned above as an inf. n.] is a word of well-known meaning; (S;) Desire, or longing, or yearning, of the soul for a thing; (Er-Rághib, Msb, TA;) [meaning for a thing gratifying to sense: or eager, or intense, desire; particularly for such a thing; for] it has a more intensive signification than إِرَادَةٌ; and the intelligent agree in opinion that it is not commendable: (M in art. فرس:) [being either lawful or unlawful, it may be rendered as above: or appetite: or appetence: or lust: or carnal lust:] in the present state of existence, it is of two sorts, صَادِقَةٌ [i. e. true], and كَاذِبَةٌ [i. e. false]; the former being that without which the body becomes in an unsound state, as the شَهْوَة [or desire &c.] for food on the occasion of hunger; and the latter being that without which the body does not become in an unsound state: and sometimes it is applied to the object of desire &c., or thing desired &c.: (Er-Rághib, TA:) and agreeably with this last explanation the first of the following pls. is used in the Kur iii.

12: (Ksh, Bd, Jel:) sometimes also it is applied to the faculty to which a thing is made an object of desire &c.: (Er-Rághib, TA:) [also, to the gratification of venereal lust; thus in the K in art. شفر; see شَفِرَتْ and شَفِرَةٌ:] the pl. is شَهَوَاتٌ (Msb, TA) and أَشْهِيَةٌ and شُهًى; the last mentioned by AHei, and a rare instance of a pl. of the measure فُعَلٌ from a sing. of the measure فَعْلَةٌ having an infirm letter for its last radical, like جُهًى pl. of جَهْوَةٌ [and like قُرًى pl. of قَرْيَةٌ]. (TA.) [الشَّهْوَتَانِ means The two appetites, that of the stomach and that of the generative organ.]

الشَّهْوَةُ الخَفِيَّةُ [The latent desire &c.] mentioned in a trad. is said to be any act of disobedience which one conceives in his mind, and upon which he resolves: or one's seeing a beautiful young woman, and lowering his eyes, then looking with his heart, and imaging her to his mind, and so tempting himself. (JM.) [شَهْوَةُ الطِّينِ, lit. The longing for clay, is app. used as a general term for malacia: see حُمَّاضٌ.]

شَهْوَانُ (S, Msb, K, TA) and ↓ شَهْوَانِىٌّ and ↓ شَهِىٌّ, (K, TA,) applied to a man, Desirous, or longing; (S, * Msb, * K, * TA;) or very desirous or longing; greedy; or voracious: (TA:) fem. (of the first, Msb) شَهْوَى: (Msb, K, TA:) pl. [of the first] شَهَاوَى, (K, TA,) like سَكَارَى [pl. of سَكْرَانُ]. (TA.) [See an ex. of the pl. in a verse cited voce جَرْدَبَانٌ.] One says, رَجُلٌ شَهْوَانُ لِلشَّىْءِ [A man desirous &c. of the thing]. (S.) شَهْوَانِىٌّ: see the next preceding paragraph.

شَهِىٌّ i. q. ↓ مُشْتَهًى (S, Msb) [i. e. Desired, longed for, or eagerly desired:] or pleasant, delicious, or sweet: (Msb, TA:) applied to food, (S,) and to water. (TA.) b2: [Hence,] أَبُو الشَّهِىِّ (assumed tropical:) The بَرْبَط [or Persian lute]. (KL.) b3: [and Golius adds, as on the authority of a gloss in a copy of the KL, (assumed tropical:) The water-melon (anguria).]

A2: See also شَهْوَانُ.

شَهَّآءٌ A man having much, or frequent, desire or longing or eager desire. (TA.) [See also شَهْوَانُ.]

شَاهٍ [act. part. n. of 1; Desiring, or longing; &c.]. (Sb, TA.) A2: شَاهِى البَصَرِ A man sharp of sight: (S, K:) formed by transposition from شَائِهُ البَصَرِ. (S.) أَشْهَى [More, and most, desirable, or pleasant or delicious or sweet]. One says, هُوَ أَشْهَى إِلَىَّ مِنْ كَذَا [It is more desirable, or pleasant &c., to me, or in my estimation, than such a thing]. (Msb voce إِلَى.) See also another ex. in a verse cited voce إِلَى, in art. الو.

مُشْتَهًى: see شَهِىٌّ. b2: [Used as a subst., its pl. is مُشْتَهَيَاتٌ.]