رك

1 رَكَّ, (S, K,) aor. ـِ (K, JM, TA, in the CK يَرَكُّ,) inf. n. رَكَاكَةٌ (K, JM) [and app. رُكُوكَةٌ, q. v. infrà,] and رَكٌّ, (CK, [but not in the TA nor in my MS. copy of the K,]) or ركّة [i. e. رِكَّةٌ, like رِقَّةٌ and دِقَّةٌ, with both of which it is syn.], (JM,) It (a thing, S) was, or became, weak, or feeble; syn. ضَعُفَ: and thin, or of little thickness or depth; syn. رَقَّ: (S, K:) [and little, or small, in quantity; and slender: and (assumed tropical:) feeble, or weak, and incorrect; said of a word or an expression: (see the part. n. رَكِيكٌ:) and (assumed tropical:) unsound, invalid, or incorrect; said of information, an announcement, &c.; as is shown by what follows.] Hence the saying, اِقْطَعْهُ مِنْ حَيْثُ رَكَّ [Cut thou it off from where it is weak, or thin]: for which the vulgar say, من حيث رَقَّ. (S.) [And hence also the saying,] فِى هٰذَا الخَبَرِ رَكَاكَةٌ (assumed tropical:) In this information, announcement, piece of news, or narration, is unsoundness, invalidity, or incorrectness; and so, فِيهِ رَثَاثَةٌ. (A and TA in art. رث.) A2: رَكَّ الشَّىْءَ بَعْضَهُ عَلَى بَعْضٍ, (S,) or simply رَكَّهُ, aor. ـُ (K,) inf. n. رَكٌّ, (TA,) He threw one part of the thing upon another. (S, K.) b2: رَكَكْتُ الغُلَّ فِى عُنُقِهِ, aor. ـُ inf. n. رَكٌّ, [I put the غُلّ (or iron collar) upon his neck, and inserted his hand in it; or] I confined his hand to his neck by means of the غُلّ. (S.) b3: [Hence,] رَكَكْتُ الذَّنْبَ فِى عُنُقِهِ i. q. أَلْزَمْتُهُ إِيَّاهُ (assumed tropical:) [I attached to him responsibility for the sin, crime, or misdeed]. (S, K. *) And رَكَكْتُ هٰذَا الحَقَّ فِى عُنُقِهِ [in like manner] means أَلْزَمْتُهُ إِيَّاهُ (assumed tropical:) [I attached to him responsibility for the rendering of this right, or due]. (Lth, TA.) b4: and رَكَّ الأَمْرَ, aor. ـُ inf. n. رَكٌّ, i. q. رَدَّ بَعْضَهُ عَلَى

بَعْضٍ (assumed tropical:) [He reversed the order of parts, or of the parts, of the affair, or case]. (TA.) A3: رَكَّ الشَّىْءَ بِيَدِهِ, (IDrd, K,) [aor. ـُ inf. n. رَكٌّ, (IDrd, TA,) He felt the thing, or pressed it lightly, with his hand, in order that he might know its bulk. (IDrd, K, * TA.) b2: And رَكَّ المَرْأَةَ, (IDrd, K,) inf. n. as above, (IDrd, TA,) He compressed the woman, and distressed her, or fatigued her, in so doing; (IDrd, K, * TA:) and so بَكَّهَا, inf. n. بَكٌّ; and دَكَّهَا, inf. n. دَكٌّ. (IDrd, TA.) A4: رَكَّ اللّٰهُ نَمَآءَهُ God lessened, or diminished, or may God lessen, or diminish, his, or its, increase. (Ibn-'Abbád, TA.) 2 رَكَّّ see 4, in two places.4 أَرَكَّتِ السَّمَآءُ The sky rained such rain as is termed رِكّ; (S, K;) as also ↓ رَكَّكَت. (Ibn-'Abbád, K.) b2: And أُرِكَّتِ الأَرْضُ The land was rained upon with such rain as is termed رِكّ, (S,) or with such rains as are termed رِكَاك; as also ↓ رُكِّكَت. (TA.) 8 ارتكّ, (K,) inf. n. اِرْتِكَاكٌ, (TA,) [He was indistinct in his speech; said of a drunken man: (see its part. n., مُرْتَكٌّ, below:) or,] though seen to be eloquent [when alone (see again the part. n.)], he was impotent in speech in a case of altercation: (K:) or he was, or became, weak, or feeble; (TA;) [like رَكَّ.] b2: ارتكَ فِى أَمْرِهِ He doubted in, or respecting, his affair, or case. (Yaakoob, K.) b3: ارتكَ is also syn. with اِرْتَجَّ [He, or it, was, or became, in a state of commotion or agitation; or of convulsion, or violent motion; or shook, quaked, or quivered]: (K:) accord. to Yaakoob, it is an instance of substitution [of ك for ج]. (TA.) One says, مَرَّ يَرْتَكُّ [He passed by in a state of commotion &c.]. (TA.) 10 استركّهُ He esteemed him weak, or feeble. (S, K.) R. Q. 1 رَكْرَكَ He was, or became, cowardly, or weak-hearted. (IAar, TA.) [See also رَكْرَكَةٌ, its inf. n., below.] R. Q. 2 تَرَكْرُكُهُ, (K,) relating to a skin [of milk], (TA,) means تَمَخُّضُهُ [i. e. Its being agitated] with the butter. (K, TA. [In the CK, تَرَكْرَكَهُ and تَمَخَّضَهُ are put for تَرَكْرُكُهُ and تَمَخُّضُهُ.]) رَكٌّ: see the next paragraph.

رِكٌّ, with kesr, Lean, or emaciated: mentioned by J [and in the K] in art. زك, [and there written زَكّ,] but Sgh says that this is a mistranscription, and that it is correctly with ر [and with kesr]; (TA in the present art.;) and Az says that زكّ is a mistake, and is correctly with ر. (TA in art. زك.) A2: Also, (S, K,) and ↓ رَكٌّ and ↓ رَكِيكَةٌ, (K,) Weak rain: (T, S:) or rain little in quantity: [and ↓ رَكَّةٌ is expl. in like manner by Freytag, as meaning pluvia tennis, pauca; but it seems to be a n. un. of رَكٌّ, and so ↓ رِكَّةٌ of رِكٌّ:] or exceeding what is termed دَثٌّ [q. v.]: (K:) accord. to IAar, the first [or lightest and weakest] of rain is that called رَشٌّ; then, the طَشّ; then, the بَغْش; and then, the رِكّ: (TA:) or the طَشّ exceeds the رِكّ: (TA in art. طش:) the pl. [of pauc. of ركّ] is أَرْكَاكٌ (K) and رِكَاكٌ (S, K) and رِكَّانٌ; (Sgh, TA;) and the pl. of ↓ رَكِيكَةٌ is رَكَائِكُ. (TA.) b2: رِكٌّ applied to a land, or a place: see مُرَكٌّ.

رَكَّةٌ and رِكَّةٌ: see رِكٌّ.

رُكَاكٌ: see the next paragraph.

رَكِيكٌ Weak, or feeble: (S, JM, KL:) so as applied to a man: (TA:) and thin, or of little thickness or depth: (JM:) anything little, or small, in quantity; and slender: applied to water [that is little in quantity, and shallow], and to herbage, and to science: (Sh, TA:) feeble, or weak, and incorrect; applied to a word or an expression; (PS in art. جزل;) contr. of جَزْلٌ: (S and K in that art.:) [and unsound, invalid, or incorrect; applied to information, an announcement, &c.: see 1.] You say ثَوْبٌ رَكِيكُ النَّسْجِ A garment, or piece of cloth, weak in respect of texture. (S, * TA.) And إِنَّهُ يُبْغِضُ الوُلَاةَ الرَّكَكَةَ [Verily he hates weak rulers, or magistrates]: occurring in a trad.: رَكَكَةٌ being pl. of رَكِيكٌ, like as [its syn.] ضَعَفَةٌ is pl. of ضَعِيفٌ. (TA. [See also a similar saying in what follows.]) and رَجُلٌ رَكِيكُ العِلْمِ, (K,) and العَقْلِ, (TA,) A man having little knowledge, (K,) and intelligence. (TA.) And رَكِيكٌ and ↓ رُكَاكٌ, (K,) the latter of which has a stronger signification than the former, like طُوَالٌ in relation to طَوِيلٌ, (TA,) and ↓ رُكَاكَةٌ, (K,) which has a still stronger signification, (TA,) and ↓ أَرَكُّ, (K,) all applied to a man, (TA,) signify Low, ignoble, vile, mean, sordid, or possessing no manly qualities; weak in his intellect, and in his judgment or opinion: or one who is not jealous (K, TA) of his wife; i. q. دَيُّوثٌ: (TA:) or one who is not revered, respected, or feared, by his wife, or his family: (K:) accord. to Az, رَكِيكٌ and ↓ رُكَاكَةٌ signify one esteemed weak by the women, not revered or respected or feared by them, and not jealous of them: (TA:) the epithet similarly applied to a woman is رَكِيكٌ likewise, and ↓ رُكَاكَةٌ: and the pl. is رِكَاكٌ. (K.) It is said in a trad., ↓ إِنَّهُ لَعَنَ الرُّكَاكَةَ, (S, * TA, [in one of my copies of the S written الرَّكَاكَةَ, and in the other copy without the vowel-signs,]) meaning Verily he cursed him who is not jealous of his wife. (S.) And in another trad., إِنَّ اللّٰهَ يُبْغِضُ

↓ السُّلْطَانَ الرُّكَاكَةَ, i. e. [Verily God hateth the sovereign, or ruling, power] that is weak. (TA.) b2: رَكِيكَةٌ, [fem. of رَكِيكٌ,] as an epithet applied to land: see مُرَكٌّ.

A2: Also Felt, or pressed [lightly with the hand; see 1]; and so ↓ مَرْكوكٌ. (TA.) رُكَاكَةٌ: see the next preceding paragraph, in five places.

رُكُوكَةٌ [app. an inf. n., see 1, first sentence,] Weakness, or feebleness. (TA. [See also رَكْرَكَةٌ.]) رَكِيكَةٌ, as a subst., see رِكٌّ, in two places.

شَحْمُهُ الرُّكَّى, (so in one of my copies of the S, and in the O, and in my MS. copy of the K,) or شَحْمَةُ الرُّكَّى, (so in one of my copies of the S, and in the TA and CK,) meaning [His fat is, or a piece of fat of,] such as melts quickly, is a prov., (S, O, K,) applied to him who does not fatigue, or weary, thee, (لَا يُعَنِّيكَ, so in my copies of the S, or لَا يُعْنِيكَ, so in the O,) or to him who does not aid thee, (لَايُعِينُكَ, so in the TA and CK, [in my MS. copy of the K it reads either لا يُعنيك or لا يُعينك,]) in needful affairs, (S, O, K,) nor avail thee, or profit thee, or stand thee in any stead. (O, TA.) [See also رُقَّى, voce أَرَقُّ.] b2: Accord. to AA, رُكَّى signifies A wide عَفْلَق [or vulva, or flabby vulva]. (O, TA.) رَكَّآءُ The sound of the echo, (K, TA,) which it returns to one from the mountain, imitating what one utters. (TA.) رَكْرَكَةٌ [inf. n. of R. Q. 1,] Weakness, or feebleness, in anything. (K. [See also رُكُوكَةٌ.]) رَكْرَاكَةٌ A woman large in the posteriors and thighs. (S, K.) أَرَكُّ: see رَكِيكٌ.

مُرَكٌّ عَلَيْهَا, applied to land (أَرْضٌ), Rained upon with such rain as is termed رِكّ; (K;) as also مُرَكَّةٌ, alone, and ↓ مُرَكَّكَةٌ (TA) and ↓ رَكِيكَةٌ, (K,) the last two meaning also rained upon by such rain as is termed رِكّ and containing but little pasturage, (TA,) and ↓ رِكٌّ, (K,) which last is mentioned by ISh, and explained as meaning a place upon which has fallen only a little, or weak, rain. (O.) مُرَكَّكَةٌ: see the next preceding paragraph.

مَرْكُوكٌ A سِقَآء [or skin for milk or water] dressed, or prepared, (عُولِجَ,) and put into a good, or proper, state. (S, K.) b2: See also رَكِيكٌ, last sentence.

مُرْتَكٌّ A soft, or flabby, camel, having diluted marrow (مَمْذُوقُ الــنِّقْىِ). (O, K. [In the CK, الــنَّقِىُّ is erroneously put for الــنِّقْىِ; and in my MS. copy of the K, الــنقىّ.]) b2: And A drunken man indistinct in his speech: (S:) or a man seen to be eloquent (K, TA) when alone, (TA,) but impotent in speech when he engages in altercation. (K, * TA.)

عبق

1 عَبِقَ بِهِ الطِّيبُ, [aor. ـَ inf. n. عَبَقٌ (S, Mgh, O, Msb, K) and عَبَاقِيَةٌ (S, O, K) and عَبَاقَةٌ, (O, K,) The perfume clung to him, or it, (S, Mgh, O, K, TA,) and remained; and so عَسِقَ به; (TA;) and the odour of the perfume clung to him, or it: (Mgh:) or the odour of the perfume was, or became, perceptible in his garment or his person: and it is said to relate only to fragrant odour. (Msb.) b2: And in like manner one says of a garment, عَبِقَ بِالجِسْمِ [It clung to the body]. (TA.) And عَبِقَ الشَّىْءُ بِغَيْرِهِ The thing clave, or kept, to another. (Msb.) And عَبِقَ الشَّىْءُ بِقَلْبِى (tropical:) The thing stuck to my heart. (TA.) And عَبِقَ بِالمَكَانِ He remained, stayed, dwelt, or abode, in the place. (O, K.) And عَبِقَ بِهِ (tropical:) He became attached to him, or it. (O, K, TA.) [See also رَصِعَ بِالطِّيبِ.]2 التَّعْبِيقُ signifies التَّذْكِيَةُ [used in relation to wine, app. as meaning The becoming old; though the latter word, thus used, is probably tropical]. (O, K.) 'Adee Ibn-Zeyd says, describing wine, صَانَهَا التَّاجِرُ اليَهُودِىُّ حَوْلَيْ نِ فَأَذْكَى مِنْ نَشْرِهَا التَّعْبِيقُ [which seems to be cited as meaning, The Jewish merchant kept it two years, and the becoming old enhanced its fragrance: but I think that the last word may be more properly rendered the making it to remain long in its jar]. (O.) Q. Q. 3 اِعْبَــنْقَى He (a man, S) became cunning, or very cunning: (صَارَ دَاهِيَةً: S, O, K:) or became evil in disposition: (K:) and in like manner signifies اِبْعَــنْقَى. (TA.) عَبَقٌ: see what next follows.

عَبِقٌ Perfume [clinging to a person or thing, and remaining; and of which the odour clings: (see 1, first sentence:) or] of which the odour is perceptible in the garment or person: (Msb:) it is applied as an epithet to an odour; and ↓ عَبَقٌ also, as the inf. n., meaning ذُو عَبَقٍ. (Ham p.

710.) b2: Applied to a man, Such that, when he has perfumed himself with the least perfume, it does not leave him for days: and in like manner with ة applied to a woman. (Lth, O, K.) b3: عَبِقَةٌ لَبِقَةٌ, applied to a woman, means Whom every dress and perfume suits. (TA.) b4: And the Khuzá'ees, who were the most chaste speakers of Arabic, said رَجُلٌ عَبِقٌ لَبِقٌ as meaning ظَرِيفٌ [i. e. A man excellent, or elegant, in mind, manners, and address or speech; and in person, countenance, or garb: &c.]. (TA.) عَبَقَةٌ Feculence (وَضَرٌ) of clarified butter, [adhering to the interior] in a skin; (IDrd, S, O, K;) also termed عَبَكَةٌ; (IDrd, O, TA;) and عَمَقَةٌ, in which the م is asserted by Lh to be a substitute for ب. (TA.) And one says, مَا فِى

النِّحْىِ عَبَقَةٌ, meaning There is not aught [remaining] of clarified butter in the skin; (S, O;) as also عَبَكَةٌ. (S and O in art. عبك.) b2: [Hence,] one says also, مَا بَقِيتْ لَهُمْ عَبَقَةٌ مِنْ أَمْوَالِهِمْ, meaning (assumed tropical:) [There remained not to them] any relic [of their possessions]. (TA.) عِبِقَّانٌ رِبِقَّانٌ, [in the CK, erroneously, عَبْقانُ رَبْقانُ,] and with ة [affixed to each], applied to a man, Evil in disposition: and with ة applied to a female: so in the K; but this is inconsistent with what here follows: (TA:) accord. to As, عِبِقَّانٌ رِبِقَّانٌ and عِبِقَّانَةٌ رِبِقَّانَةٌ are applied to a man, meaning as above; and to the woman in like manner. (O, TA.) رَجُلٌ عَبَاقَآءُ A man who sticks to another. (O, K.) عَبَاقِيَةٌ, applied to a man, (S, O, K,) Guileful, or crafty; (K;) cunning, or very cunning; (S, O, K;) evil, or mischievous. (O.) b2: And A thief, (O, K,) who steals camels, (خَارِبٌ, K,) or who strips people forcibly of their clothes, (حَارِبٌ, O,) who will not refrain from anything: thus expl. by Ish. (O.) A2: Also A scar caused by a wound in the ball, or most elevated part, of the cheek. (S, O, K.) So in the saying, بِهِ شَيْنٌ عَبَاقِيَةٌ [In him is a blemish, a scar &c.], (S,) or شَيْنٌ وَعَبَاقِيَةٌ [a blemish and a scar &c.]. (O.) A3: And A certain thorny tree, (O, K, TA,) that hurts (O, TA) him who is caught by its thorns; said by AHn to be of the [kind called] عِضَاه. (TA.) عُقَابٌ عَبَنْقَاةٌ (S, O, K) and عَبَنْقَآءُ (K) and عَقَنْبَاةٌ, (S, O,) like قَعْنَبَاةٌ, (O, K,) An eagle having sharp talons: (S, O:) or, accord. to IDrd, hard and strong [in the talons]. (O.) [See also art. عقب.]

ع ن ق : الْعُنُقُ الرَّقَبَةُ وَهُوَ مُذَكَّرٌ وَالْحِجَازُ تُؤَنِّثُ فَيُقَالُ هِيَ الْعُنُقُ وَالنُّونُ مَضْمُومَةٌ لِلْإِتْبَاعِ فِي لُغَةِ الْحِجَازِ وَسَاكِنَةٌ فِي لُغَةِ تَمِيمٍ وَالْجَمْعُ أَعْنَاقٌ وَالْعَنَقُ بِفَتْحَتَيْنِ ضَرْبٌ مِنْ السَّيْرِ فَسِيحٌ سَرِيعٌ وَهُوَ اسْمٌ مِنْ أَعْنَقَ إعْنَاقًا.

وَالْعَنَاقُ الْأُنْثَى مِنْ وَلَدِ الْمَعْزِ قَبْلَ اسْتِكْمَالِهَا الْحَوْلَ وَالْجَمْعُ أَعْنُقٌ وَعُنُوقٌ.

وَعَنَاقُ الْأَرْضِ دَابَّةٌ نَحْوُ الْكَلْبِ مِنْ الْجَوَارِحِ الصَّائِدَةِ قَالَ ابْنُ الْأَنْبَارِيِّ وَهِيَ خَبِيثَةٌ لَا تُؤْكَلُ وَلَا تَأْكُلُ إلَّا اللَّحْمَ وَيُقَالُ لَهَا التُّفَهُ وِزَانُ عُمَرَ قَالَ أَبُو زَيْدٍ وَجَمْعُهَا تُفَهَاتٌ وَجَعَلَهَا بَعْضُهُمْ مِنْ الْمُضَاعَفِ فَتَكُونُ الْهَاءُ لِلتَّأْنِيثِ.

وَعَانَقْتُ الْمَرْأَةَ عِنَاقًا وَاعْتَنَقْتُهَا وَتَعَانَقْنَا وَهُوَ الضَّمُّ وَالِالْتِزَامُ وَاعْتَنَقْتُ الْأَمْرَ أَخَذْتُهُ بِجِدٍّ يُقَالُ.

عنن
رَجُلٌ عِنِّينٌ لَا يَقْدِرُ عَلَى إتْيَانِ النِّسَاءِ أَوْ لَا يَشْتَهِي النِّسَاءَ وَامْرَأَةٌ عِنِّينَةٌ لَا تَشْتَهِي الرِّجَالَ وَالْفُقَهَاءُ يَقُولُونَ بِهِ عُنَّةٌ وَفِي كَلَامِ الْجَوْهَرِيِّ مَا يُشْبِهُهُ وَلَمْ أَجِدْهُ لِغَيْرِهِ وَلَفْظُهُ عُنِّنَ عَنْ امْرَأَتِهِ تَعْنِينًا بِالْبِنَاءِ لِلْمَفْعُولِ إذَا حَكَمَ عَلَيْهِ الْقَاضِي بِذَلِكَ أَوْ مُنِعَ عَنْهَا بِالسِّحْرِ وَالِاسْمُ مِنْهُ الْعُنَّةُ وَصَرَّحَ بَعْضُهُمْ بِأَنَّهُ لَا يُقَالُ عِنِّينٌ بِهِ عُنَّةٌ كَمَا يَقُولُ الْفُقَهَاءُ فَإِنَّهُ كَلَامٌ سَاقِطٌ قَالَ وَالْمَشْهُورُ فِي هَذَا الْمَعْنَى كَمَا قَالَ ثَعْلَبٌ وَغَيْرُهُ رَجُلٌ عِنِّينٌ بَيِّنُ التَّعْنِينِ وَالْعِنِينَةِ وَقَالَ فِي الْبَارِعِ بَيِّنُ الْعَنَانَةِ بِالْفَتْحِ قَالَ الْأَزْهَرِيُّ وَسُمِّيَ عِنِّينًا لِأَنَّ ذَكَرَهُ يَعِنُّ لِقُبُلِ الْمَرْأَةِ عَنْ يَمِينٍ وَشِمَالٍ أَيْ يَعْتَرِضُ إذَا أَرَادَ إيلَاجَهُ وَسُمِّيَ عِنَانُ اللِّجَامِ مِنْ ذَلِكَ لِأَنَّهُ يَعِنُّ أَيْ يَعْتَرِضُ الْفَمَ فَلَا يَلِجُهُ وَالْعُنَّةُ بِالضَّمِّ حَظِيرَةٌ مِنْ خَشَبٍ تُعْمَلُ لِلْإِبِلِ وَالْخَيْلِ هَذَا مَا وَجَدْتَهُ فِي الْكُتُبِ فَقَوْلُ الْفُقَهَاءِ لَوْ عُنَّ عَنْ امْرَأَةٍ دُونَ أُخْرَى مُخَرَّج عَلَى الْمَعْنَى الثَّانِي دُونَ الْأَوَّلِ أَيْ لَوْ لَمْ يَشْتَهِ امْرَأَةً وَاشْتَهَى غَيْرَهَا لِأَنَّهُ يُقَالُ عَنَّ عَنَّ الشَّيْءُ يَعِنُّ مِنْ بَابِ ضَرَبَ بِالْبِنَاءِ لِلْفَاعِلِ إذَا أَعْرَضَ عَنْهُ وَانْصَرَفَ وَيَجُوزُ أَنْ يُقْرَأَ بِالْبِنَاءِ لِلْفَاعِلِ لِهَذَا وَبِالْبِنَاءِ لِلْمَفْعُولِ لِأَنَّهُ يُقَالُ عُنَّ وَعُنِّنَ وَأُعِنَّ وَاعْتُنَّ مَبْنِيَّاتٌ لِلْمَفْعُولِ فَهُوَ عَنِينٌ مَعْنُونٌ مُعَنٌّ.

وَالْعُنَّةُ بِضَمِّ الْعَيْنِ وَفَتْحِهَا الِاعْتِرَاضُ بِالْفُضُولِ يُقَالُ عَنَّ عَنًّا مِنْ بَابِ ضَرَبَ إذَا اعْتَرَضَ لَكَ مِنْ أَحَدِ جَانِبَيْكِ بِمَكْرُوهٍ وَالِاسْمُ الْعَنَنُ وَعَنَّ لِي الْأَمْرُ يَعِنُّ وَيَعُنَّ عَنًّا وَعَنَنًا إذَا اعْتَرَضَ.

وَعِنَانُ الْفَرَسِ جَمْعُهُ أَعِنَّةٌ.

وَأَعْنَنْتُهُ بِالْأَلِفِ جَعَلْتُ لَهُ عِنَانًا.

وَعَنَنْتُهُ أَعُنُّهُ مِنْ بَابِ قَتَلَ حَبَسْتُهُ بِعَنَانِهِ وَعَنَنْتُهُ حَبَسْتُهُ فِي الْعُنَّةِ وَهِيَ الْحَظِيرَةُ فَهُوَ مَعْنُونٌ.

قَالَ ابْنُ السِّكِّيتِ وَشَرِكَةُ الْعِنَانِ كَأَنَّهَا مَأْخُوذَةٌ مِنْ عَنَّ لَهُمَا شَيْءٌ إذَا عَرَضَ فَإِنَّهُمَا اشْتَرَكَا فِي مَعْلُومٍ وَانْفَرَدَ كُلٌّ مِنْهُمَا بِبَاقِي مَالِهِ.
وَقَالَ بَعْضُهُمْ: مَأْخُوذَةٌ مِنْ عِنَانِ الْفَرَسِ لِأَنَّهُ يَمْلِكُ بِهَا التَّصَرُّفَ فِي مَالِ الْغَيْرِ كَمَا يَمْلِكُ التَّصَرُّفَ فِي الْفَرَسِ بِعِنَانِهِ وَقَالَ الزَّمَخْشَرِيُّ بَيْنَهُمَا شَرِكَةُ الْعِنَانِ إذَا اشْتَرَكَا عَلَى السَّوَاءِ لِأَنَّ الْعِنَانَ طَاقَانِ مُسْتَوِيَانِ أَوْ بِمَعْنَى الْمُعَانَةِ وَهِيَ الْمُعَارَضَةُ.

وَالْعَنَانُ مِثْلُ السَّحَابِ وَزْنًا وَمَعْنًى الْوَاحِدَةُ عَنَانَةٌ وَطَائِفَةٌ مِنْ الْيَهُودِ تُسَمَّى الْعَنَانِيَّةَ بِفَتْحِ الْعَيْنِ وَيُقَالُ إنَّهُمْ طَائِفَةٌ تُخَالِفُ بَاقِيَ الْيَهُودِ فِي السَّبْتِ وَالْأَعْيَادِ وَيُصَدِّقُونَ الْمَسِيحَ وَيَقُولُونَ إنَّهُ لَمْ يُخَالِفْ التَّوْرَاةَ وَإِنَّمَا قَرَّرَهَا وَدَعَا النَّاسَ إلَيْهَا وَيُقَالُ إنَّهُمْ مُنْتَسِبُونَ إلَى عَنَانِ بْنِ دَاوُد رَجُلٍ مِنْ الْيَهُودِ كَانَ رَأْسَ الْجَالُوتِ
فَأَحْدَثَ رَأْيًا وَعَدَلَ عَنْ التَّأْوِيلِ وَأَخَذَ بِظَوَاهِرِ النُّصُوصِ وَقِيلَ اسْمُهُ عَانَانٌ وَلَكِنَّهُ خُفِّفَ فِي الِاسْتِعْمَالِ بِحَذْفِ الْأَلِفِ وَقِيلَ نِسْبَةٌ إلَى عَانِي بِزِيَادَةِ نُونٍ عَلَى غَيْرِ قِيَاسٍ كَمَا قِيلَ فِي النِّسْبَةِ إلَى مَانِي مَنَانِيَّةٌ بِزِيَادَةِ نُونٍ.

وَعَنْوَنْتُ الْكِتَابَ جَعَلْتُ لَهُ عُنْوَانًا بِضَمِّ الْعَيْنِ وَقَدْ تُكْسَرُ.

وَعُنْوَانُ كُلِّ شَيْءِ مَا يُسْتَدَلُّ بِهِ عَلَيْهِ وَيُظْهِرُهُ.

وَعَنْ حَرْفُ جَرٍّ وَمَعْنَاهُ الْمُجَاوَزَةُ إمَّا حِسًّا نَحْوُ جَلَسْتُ عَنْ يَمِينِهِ أَيْ مُتَجَاوِزًا مَكَانَ يَمِينِهِ فِي الْجُلُوسِ إلَى مَكَان آخَرَ وَإِمَّا حُكْمًا نَحْوُ أَخَذْتُ الْعِلْمَ عَنْهُ أَيْ فَهِمْتُهُ عَنْهُ كَأَنَّ الْفَهْمَ تَجَاوَزَ عَنْهُ وَأَطْعَمْتُهُ عَنْ جُوعٍ جَعَلَ الْجُوعَ مَتْرُوكًا وَمُتَجَاوَزًا وَعَبَّرَ عَنْهَا سِيبَوَيْهِ بِقَوْلِهِ وَمَعْنَاهَا مَا عَدَا الشَّيْءَ. 

عنق

1 عَنِقَ, aor. ـَ inf. n. عَنَقٌ, He (a man, TK) was, or became, long in the neck. (TA, TK. [The verb in this sense is said in the TA to be like فَرِحَ: but in two instances in the same it is written عَنُقَ, with the same inf. n., and expl. as meaning He was, or became, long and thick in the neck.]) b2: [Golius has assigned to عَنَقَ (an unknown verb) two significations belonging to تعنّق.]2 عنّق عَلَيْهِ, inf. n. تَعْنِيقٌ, He went along and looked down upon it or came in sight of it; expl. by مَشَى وَأَشْرَفَ. (O, K.) b2: عنّقت السَّحَابَةُ The cloud emerged from the main aggregate of the clouds, and was seen white by reason of the sun's shining upon it. (TA.) b3: عنّقِت اسْتُهُ His posteriors, or his anus, protruded; syn. خَرَجَت. (O, K.) b4: عنّقت كَوَافِيرُ النَّخْلِ The spathes of the palm-trees became long, (O, K,) but had not split open. (O.) b5: عنّقت البُسْرَةُ The date that had begun to colour ripened nearly as far as the قِمَع [or base] thereof, (K, TA,) so that there remained of it around that part what was like the finger-ring. (TA.) A2: عنّقهُ He took him by his neck, and squeezed his throat, or fauces. (O, * L, K. *) It is related in a trad., that the Prophet said to Umm-Selemeh, when a sheep, or goat, of a neighbour of her's had come in and taken a cake of bread from beneath a jar belonging to her, and she had taken it from between its jaws, مَا كَانَ يَنْبَغِى لَكِ أَنْ تُعَنِّقِيهَا i. e. [It did not behoove thee] that thou shouldst take hold of its neck and squeeze it: or the meaning is, that thou shouldst disappoint it; (O, K;) from عنّقهُ signifying he disappointed him; (K;) which is from العَنَاقُ: (O:) or, as some relate it, he said ان تُعَنِّكِيهَا, (O, K,) i. e., that thou shouldst distress it, and treat it roughly: (O:) and تُعَنِّفِيَهَا, with ف, would be approvable if agreeing with a relation. (O, K. *) And it is also related in a trad., that he said to the women of 'Othmán Ibn-Madh'oon, when he died, الشَّيْطَانِ ↓ اِبْكِينَ وَإِيَّاكُنَّ وَتَعَنُّقَ, if correct, [meaning Weep ye, but beware ye of the Devil's seizing by the neck, and squeezing the throat,] from عنّقهُ as first expl. above: but it is by some related otherwise, i. e. وَنَعِيقَ الشيطان. (L.) 3 عانقهُ, (S, TA,) and عَانَقْتُ المَرْأَةَ, (Msb,) inf. n. عِنَاقٌ (S, Msb, TA) and مُعَانَقَةٌ, He embraced him, putting his arms upon his neck, and drawing, or pressing, him to himself, (S, TA,) and I so embraced the woman, as also ↓ اعتنقتها; (Msb;) [and ↓ تعانقهُ, and ↓ تعنّقهُ: see the last of the verses cited voce بَيْنٌ, and the remarks thereon: but see also what here follows:] and ↓ تعانقنا We so embraced each other or one another: (Msb:) and ↓ تعانقا, and ↓ اعتنقا, [They so embraced each other,] both signifying the same; (S, O;) but (O) عانقا and ↓ تعانقا are said in a case of love, or affection, and ↓ اعتنقا is said in a case of war and the like; (O, * K;) or, accord. to Az, ↓ التَّعَانُقُ and ↓ الاِعْتِنَاقُ are both allowable in all cases: and [it is said that] when the act is predicated of one exclusively of the other, one says only عانقهُ, in both the cases above mentioned. (TA.) A2: See also the next paragraph.4 اعنق الكَلْبَ He put the collar upon the neck of the dog. (S, O, K.) A2: اعنق, (S, Msb,) inf. n. إِعْنَاقٌ, (Msb,) said of a horse [and the like], (S,) He went the pace termed عَنَق, (S, Msb,) i. e. a stretching pace, or a hastening and stretching pace, (S,) or a quick pace with wide steps. (Msb.) and He hastened; as also ↓ عانق. (TA.) اعنقوا إِلَيْهِ, meaning They hastened to him, or it, is from العَنَقُ signifying the pace thus termed. (Mgh.) In the phrase أَعْنَقَ لِيَمُوتَ, (Mgh,) occurring in a trad., (O,) the ل is used causatively: [i. e., the phrase signifies He hastened that he might die:] (Mgh:) [or] the meaning is, that the decree of death made him to hasten, and drove him on, to his place of slaughter. (O.) b2: اعنقت البِلَادُ The countries were, or became, distant, or remote; and so اعلقت. (TA, from the Nawádir el-Aaráb.) b3: اعنقت الثُّرَيَّا (tropical:) The ثريّا [or Pleiades] set. (O, K, TA.) and اعنقت النُّجُومُ (assumed tropical:) The stars advanced to the place of setting. (O.) b4: اعنق الزَّرْعُ (assumed tropical:) The corn became tall, and put forth its ears: (O, K, TA:) as though it became such as had a neck. (TA.) b5: اعنقت الرِّيحُ (tropical:) The wind raised the dust, or carried it away, and dispersed it. (O, K, TA. [See also 8.]) 5 تَعَنَّقَ see 2, last sentence: b2: and see also 3. b3: تعنّق said of the jerboa, It entered its hole called the عَانِقَآء; (O, K;) or so تعنّق العَانِقَآءَ, and تعنّق بِهَا: (TA:) and, said of the hare, it hid, or inserted, its head and its neck in its burrow [app. meaning in the burrow of a jerboa: but see عَانِقَآءُ]. (O, K.) 6 تَعَاْنَقَ see 3, in five places.8 إِعْتَنَقَ see 3, in four places. b2: [Hence, اِعتِنَاقُ السَّلَاسِلِ, a phrase well known as meaning The putting of chains upon one's (own) neck; occurring in the K voce رَهْبَانِيَّة. b3: And] اعتنقت الأَمْرَ I took to the affair with earnestness. (Msb.) b4: اعنتقت الدَّابَّةُ The beast fell in the mire, and put forth its neck. (TA.) A2: اعتنقت الرِّيحُ بِالتُّرَابِ [app. meaning, like اعنقت, (see 4, last signification,) (assumed tropical:) The wind raised the dust, or carried it away, and dispersed it,] is from العَنَقُ, i. e. “ the pace with wide steps ” thus termed. (TA.) عُنْقٌ: see عُنُقٌ, first sentence, in two places.

عَنَقٌ Length of the neck. (S, O, K. [See also 1.]) b2: Also A stretching pace, or a hastening and stretching pace, of the horse or the like, and of camels: (S, O, K, TA:) or a pace with wide steps: (Mgh:) or a certain quick pace, with wide steps: a subst. from أَعْنَقَ: (Msb:) and ↓ عَنِيقٌ signifies the same. (O, TA.) [See also نَصَبَ السَّيْرَ, and وَسَجَ.] A rájiz (Abu-n-Nejm, TA) says, يَا نَاقَ سِيرِى عَنَقًا فَسِيحَا

إِلىَ سُلَيْمَانَ فَتَسْتَرِيحَا [O she-camel (يَا نَاقَ being for يا نَاقَةُ) go a stretching-pace, &c., with wide steps, to Suleyman, that thou mayest find rest]. (S, O.) عُنَقٌ: see what next follows.

عُنُقٌ and ↓ عُنْقٌ, (S, O, Msb, K, &c.,) the former of the dial. of El-Hijáz, and the latter of the dial. of Temeem, (Msb,) the latter said by Sb to be a contraction of the former, (TA,) [which is the more common,] and ↓ عَنِيقٌ and ↓ عُنَقٌ, (K, [in which it is implied that these two have all the significations assigned by its author to عُنُقٌ and عُنْقٌ,]) but [SM says] none of the leading lexicologists has mentioned these two, in what I have seen, (TA,) [adding that he had found in the O العَنِيقُ as meaning العَنَقُ, which he supposes the author of the K to have thought to be العُنُقُ,] The neck; i. e. the part that forms a connection between the head and the body; (TA;) i. q. رَقَبَةٌ; (Msb;) or i. q. جِيدٌ: (K:) [but see these two words:] masc. and fem.; (S, O, K;) generally masc., (IB, Msb, * TA,) but in the dial. of El-Hijáz fem.; (Msb;) or, as some say, ↓ عُنْقٌ is masc., and عُنُقٌ is fem.: (TA:) the pl. (i. e. of the first and second, TA) is أَعْنَاقٌ, (Sb, S, O, Msb, K,) the only pl. form. (Sb, TA.) b2: [Hence,] عُنُقُ الحَيَّةِ (assumed tropical:) A star [a] in the neck of the constellation Serpens. (Kzw.) [And عُنُقُ الشُّجَاعِ (assumed tropical:) The star a in the hinder part of the neck of the constellation Hydra: also called الفرْدُ.] b3: عُنُقُ الرَّحِمِ [The neck of the womb;] the slender part of the رحم, towards the فرْج. (TA.) b4: عُنُقُ الكَرِشِ The lowest portion of the stomach of a ruminant; (AHát, O, K;) also called الِقبَةُ [q. v.]. (AHát, O.) b5: أَعْنَاقُ النَّخْلِ (assumed tropical:) [The trunks of palm-trees]. (S in art. قصر.) b6: مَدَّ لِلْحَبِّ أَعْنَاقَهُ, said of seedproduce [or corn], means (assumed tropical:) The internodal portions of its culms appeared. (TA voce أَحْنَقَ, q. v.) b7: أَعْنَاقُ الرِّيحِ (tropical:) What have risen of the dust that is raised by the wind. (O, K, TA.) [The phrase قد رأس اعناقُ الريح, mentioned by Freytag as from the K, is a strange mistake.] b8: يَخْرُجُ عُنُقٌ مِنَ النَّارِ, occurring in a trad., means (assumed tropical:) A portion will issue from the fire [of Hell]. (TA.) b9: and خَرَجَ مِنَ النَّهْرِ عُنُقٌ (assumed tropical:) A current of water issued from the river, or rivulet. (ISh, TA.) b10: عُنُقُ الصَّيْفِ and الشِّتَآءِ The first part [of summer and of winter]: and in like manner عُنُقُ السِّنِّ [The first part of the age of a man as counted by years]: IAar says, I said to an Arab of the desert, كَمْ أَتَى عَلَيْكَ [How many years have passed over thee?] and he answered, أَخَذْتُ بِعُنُقِ السِّتِّينَ i. e. [I have entered upon] the first part of the ستّين [or sixtieth year]: and the pl. is أَعْنَاقٌ. (L, TA.) And كَانَ ذٰلِكَ عَلَى عُنُقِ الدَّهْرِ (O, K, TA) and الإِسْلَامِ (TA) means That was in the old [or early] period [of time] (O, K, TA) [and of El-Islám]. (TA.) b11: [And عُنُقٌ app. signifies (assumed tropical:) The upper portion of an elevated and elongated tract of sand, or the like: see the pl. أَعْنَاق in the last sentence of this art.] b12: الكَلَامُ يَأْخُذُ بَعْضُهُ بِأَعْنَاقِ بَعْضٍ and بِعُنُقِ بَعْضٍ are tropical phrases [app. meaning (tropical:) The speech, or language, is coherent, or compact]. (TA.) b13: هُمْ عُنُقٌ إِلَيْكَ means (assumed tropical:) They are inclining to thee; and expecting thee: (S, O, K:) or, accord. to Az, they have advanced towards thee with their company [agreeably with what next follows]. (TA.) b14: عُنُقٌ signifies also (tropical:) A company of men: (O, K, TA:) or a numerous company of men: or a preceding company of men: and is masc.: (TA:) and the heads, or chiefs, (O, K, TA,) of men; (O, TA;) and the great ones, and nobles. (TA.) فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ, in the Kur [xxvi. 3], is expl. as meaning (tropical:) And their great ones and their chiefs [shall continue submissive to it]: or their companies: the pret. is here used in the sense of the future: (O, TA:) or, as some say, the meaning is, their necks. (TA. [See also art. خضع.]) One says also, جَآءَ فِى عُنُقٍ مِنَ النَّاسِ (assumed tropical:) He came in a company of men. (O.) And جَآء القَوْمُ عُنُقًا عُنُقًا (assumed tropical:) The people came in [successive] parties; as Az says, each, or every, company of them being termed عُنُق: or, as some say, gradually, party by party. (TA.) And هُمْ عُنُقٌ عَلَيْهِ (assumed tropical:) They are a company, or party, combined against him. (TA.) And it is said in a trad., لَا يَزَالُ النَّاسُ مُخْتَلِفَةً أَعْنَاقُهُمْ فِى

طَلَبِ الدُّنْيَا i. e. (assumed tropical:) [Mankind will not cease to have] their companies [or parties diverse in the seeking of worldly good]: or, as some say, their heads, or chiefs, and great ones. (TA.) b15: Also (assumed tropical:) A portion of good; (IAar, O, TA;) من الخُبْزِ in the K being a mistake for من الخَيْرِ: (TA:) and of property: and of work, whether good or evil. (O.) One says, لِفُلَانٍ عُنُقٌ مِنَ الخَيْرِ (assumed tropical:) To such a one pertains a portion of good. (IAar, O, TA.) And it is said in a trad., المُؤَذِّنُونَ أَطْوَلَ النَّاسِ أَعْنَاقًا يَوْمَ القِيَامَةِ, (IAar, O, K, * TA,) meaning (assumed tropical:) [The proclaimers of the times of prayer will be] the most abundant of men in [good] works [on the day of resurrection]: (IAar, O, K, TA:) or the meaning is, chiefs; because the Arabs describe such as being long-necked: but it is also related otherwise, i. e., إِعْنَاقًا, with kesr to the hemzeh, meaning, [the most] hasting [of men] to Paradise: (O, K, TA:) and there are other explanations: (K, TA:) one is, that they shall be preceders to Paradise; from the saying لَهُ عُنُقٌ فِى الخَيْرِ he has precedence in that which is good: so says Th: another, that they shall be forgiven to the extent of the prolonging of their voice: another, that they shall be given an addition above other men: another, that they shall be in a state of happiness and sprightliness, raising the eyes and looking in expectation; for permission will have been given to them to enter Paradise: and other explanations may be found in the Fáïk and the Nh and the Expositions of Bkh. (TA.) A2: عُنُقٌ is also a pl. of the next word. (TA.) عَنَاقٌ A she-kid, (T, S, Mgh, O, Msb, K,) when a year old, (T, TA,) or not yet a year old: (IAth, Msb, TA:) and a lamb or kid, or such as is just born; syn. سَخْلَةٌ: (TA: [see مِعْنَاقٌ, last sentence:]) pl. (of pauc., TA) أَعْنُقٌ and (of mult., TA) عُنُوقٌ (S, O, Msb, K, TA) and also عُنُقٌ, with two dammehs. (TA.) العُنُوقُ بَعْدَ النُّوقِ [The she-kids after the she-camels], (T, O, K, &c.,) meaning he has become a pastor of she-kids after having been a pastor of she-camels, (T,) is a prov., (T, O, K, &c.,) applied to him who has become lowered from a high station, (T,) or to a case of straitness after ampleness. (O, K.) b2: And العَنَاقُ, (S,) or عَنَاقُ الأَرْضِ, (T, Mgh, O, Msb, K, TA, &c.,) [which latter is now applied to The badger; ursus meles; if correctly, app. because it burrows in the earth; but this application does not well agree with the following descriptions;] a certain beast, (O, Msb, K, TA,) of the beasts of the earth, like the فَهْد [or lynx], (S,) about the size of the dog, an animal of prey, (Msb,) that hunts, (O, Msb, TA,) smaller than the فَهْد, long in the back, (TA,) also called التُّفَهُ, (Msb, TA,) or, by some, النُّفَّةُ, (O, * Msb,) with teshdeed to the ف and with the fem. ة, (Msb,) and الفُنْجُلُ, (O, TA,) in Pers\. سِيَاه كُوش [or سِيَاه گُوش, i. e. “ black ear,” if meaning the badger, app. because of the black mark on each ear]; (Mgh, O, K, TA;) said by IAmb to be a foul beast, that is not eaten, and that does not eat anything but flesh; (Msb;) Az says, it is above the size of the Chinese dog, hunts like as does the فَهْد, eats flesh, and is of the beasts of prey; and is said to be the only beast that conceals its footmarks when it runs, except the hare; and he says also, “I have seen it in the desert (البَادِيَة), and it was black in the head, the rest of it being white: ” the pl. is عُنُوقٌ. (TA.) b3: العَنَاقُ is also the name of (assumed tropical:) The middle star ζ] of [the three stars called] بَنَات نَعْش الكُبْرَى [in the tail of Ursa Major]: (O, * K, * TA:) by it is a small star called السُّهَا, by looking at which persons try their powers of sight. (Kzw. [See also القَائِدُ, in art. قود.]) b4: [And the same, or عَنَاقُ الأَرْضِ, is the name of (assumed tropical:) The star g in what is figured by some as the right, and by others as the left, leg, or foot, of Andromeda.] b5: And عَنَاقٌ signifies also A calamity, or misfortune: (S, O, K: [see also العَنْقَآءُ, voce أَعْنَقُ:]) and a hard affair or event or case: (K:) and one says, لَقِىَ مِنْهُ أُذُنَىْ عَنَاقٍ, (S, O, TA, *) and عَنَاقَ الأَرْضِ, (TA,) He experienced, from him, or it, calamity, or misfortune, and a hard affair &c. (S, O, TA. *) And جَآءَ بِأُذُنَىْ عَنَاقٍ means He uttered an exorbitant lie. (TA.) b6: Also Disappointment; (IAar, S, O, K;) and so ↓ عَنَاقَةٌ. (O, K.) Such is the meaning in the saying of a poet, أُبْتُمْ بِالعَنَاقِ [Ye returned with disappointment;]: (S, O, TA:) or the meaning is بالمُنْكَرِ [with that which was disapproved, or abominable, &c.]; agreeably with an explanation of العَنَاقُ by 'Alee Ibn-Hamzeh. (TA.) b7: And A [stony tract such as is termed] حَرَّة. (TA.) b8: And The poor-rate of two years: so in the saying of Aboo-Bekr (K, TA) to 'Omar, when he contended in war with the apostates, (TA,) لَوْ مَنَعُونِى عَنَاقًا [If they refused me a poor-rate of two years]: but it is also otherwise related, i. e. عِقَالًا, meaning a poor-rate of a year. (K, TA.) عَنِيقٌ i. q. ↓ مُعَانِقٌ [Embracing by putting the arms around the neck of another]. (S, * O, K.) A poet says, وَبَاتَ خَيَالُ طَيْفِكِ لِى عَنِيقًا

إِلَى أَنْ حَيْعَلَ الدَّاعِى الفَلَاحَا [And the fancied image of thy form coming in sleep passed the night embracing my neck until the caller to the prayer of daybreak cried, Come to security (حَىَّ عَلَى الفَلَاحِ)]. (S, O.) b2: See also مِعْنَاقٌ: b3: and see عَنَقٌ: b4: and عُنُقٌ, first sentence.

ذوات العنيق [app. ذَوَاتُ العُنَيْقِ] A sort [app. a bad sort] of dates. (TA voce حُبَيْقٌ.) عَنَاقَةٌ: see عَنَاقٌ, last quarter.

يَوْمُ عَانِقٍ One of the days [or conflicts] of the Arabs, (O, TA,) well known. (K, TA.) عَانِقَآءُ One of the holes of the jerboa, (IAar, O, K,) which it fills with earth or dust, and in which, when it fears, it conceals itself to its neck: (IAar, O:) and likewise, of the hare [?]. (TA. [See 5.]) The holes of the jerboa are this and the نَاعِقَآء and the نَافِقَآء and the قَاصِعَآء and the رَاهِطَآء and the دَامَّآء. (El-Mufaddal, L.) أَعْنَقُ Long-necked; (S, O, K;) as also ↓ مُعْنِقٌ applied to a man, and ↓ مُعْنِقَةٌ applied to a woman: (TA:) or أَعْنَقُ signifies long and thick in the neck: (TA:) fem. عَنْقَآءُ. (S.) b2: Applied to to a dog, Having a whiteness in his neck. (O, K.) b3: Also A certain stallion, of the horses of the Arabs, (O, K,) well known: (O:) whence بَنَاتُ أَعْنَقَ [The progeny of Aanak], (O, K,) certain fleet, or excellent, horses, (TA in art. بنى,) so called in relation to that stallion. (O, K.) And also said to be the name of A certain wealthy دِهْقَان [or headman, or chief, of a village or town; or proprietor thereof, in Khurásán and El-'Irák; &c.]: (O, K: *) whence بَنَاتُ أَعْنَقَ meaning The daughters of this Aanak: and it is said to have this or the former meaning in a verse of Ibn-Ahmar: (O, K:) accord. to As, certain women that were in the first age, described as being beautiful: accord. to Abu-l-'Abbás, certain women that were in El-Ahwáz; and mentioned by Jereer in satirizing El-Farezdak. (O.) b4: العَنْقَآءُ signifies also Calamity, or misfortune: (S, O, K: [like العَنَاقُ:]) one says, حَلَّقَتْ بِهِ عَنْقَآءُ مُغْرِبٌ [for مُغْرِبَةٌ, meaning A calamity carried him off or away; lit., soared with him]; and [in like manner] طَارَتْ بِهِ العَنْقَآءُ: (S, O:) [see also art. غرب:] and (K) originally, (S,) العَنْقَآءُ signifies a certain bird, of which the name is known, but the body is unknown: (S, O, K:) [or it is a fabulous bird:] AHát says, in the Book of Birds, العَنْقَآءُ المُغْرِبَةُ means calamity; and not any of the birds that we know: IDrd says, عَنْقَآءُ مُغْرِبٌ is a phrase for which there is no foundation: it is said to mean a great bird that is not seen save [once] in ages; and by frequency of usage it became a name for calamity: (O:) it is also said to be called عنقآء because it has in its neck a whiteness like the neck-ring: Kr says that they assert it to be a bird that is found at the place of the setting of the sun: Zj, that it is a bird that no one has seen: some say that it is meant in the Kur cv. 3: and some, that it is the eagle: (TA:) it is called in Pers\. سِيمُرْغ: (MA:) and it is mentioned also in art. غرب [q. v.]. (K.) [See also my translation of the Thousand and One Nights, chap. xx. note 22.] b5: Also, i. e. العَنْقَآءُ, (K,) or عَنْقَآءُ, (O,) An [eminence of the kind called] أَكَمَة, above an overlooking mountain: (O, K:) or العَنْقَآءُ المُغْرِبُ signifies the summit of an أَكَمَة on the highest part of a tall, or long, mountain: so says Aboo-Málik, who denies that it means a bird. (TA in art. غرب.) And عَنْقَآءُ applied to a [hill, or mountain, such as is termed]

هَضْبَة signifies High and long. (TA. [And a meaning similar to this seems to be indicated in the S and O. See, again, art. غرب.]) تُعْنُوقٌ, with damm, (K,) or تَعْنُوقٌ, (so in the O,) A plain, or soft, tract of land: pl. تَعَانِيقُ. (O, K.) مُعْنِقٌ; and its fem., with ة: see أَعْنَقُ, first sentence. b2: Also, the former, Hard and elevated land or ground, having around it such as is plain, or soft, (O, K, TA,) extending about a mile, and less: pl. مَعَانِيقُ: and they have imagined it to be termed ↓ مِعْنَاقٌ, [partly on account of this pl., and partly] because of the many instances like مُتْئِمٌ and مِتْآمٌ, and مُذْكِرٌ and مِذْكَارٌ. (TA.) b3: And مَرْبَأَةٌ مُعْنِقَةٌ A lofty place of observation. (O, K.) b4: See also مِعْنَاقٌ, in three places. b5: مُعْنِقٌ also occurs in a trad., applied as an epithet to a believer, meaning (assumed tropical:) One who hastens in his obedience, and takes a wide range in his work. (TA.) b6: And مُعْنِقَاتٌ, as applied by Dhu-r-Rummeh to [portions of sand such as are termed] أَدْعَاص [pl. of دِعْصٌ] means Lying in advance of others. (TA.) b7: See also the next paragraph.

مَعْنَقَةٌ A curved piece of rock. (O, K.) b2: and بَلَدٌ مَعْنَقَةٌ A country in which there is no abiding, by reason of the dryness and barrenness of the ground thereof: (O, K:) thus says Sgh: but in the Nawádir el-Aaráb it is said that ↓ بِلَادٌ مُعْنِقَةٌ means countries that are distant, or remote. (TA. [See also 4.]) مِعْنَقَةٌ A قِلَادَة [meaning collar], (T, S, O, K, TA,) accord. to ISd, that is put upon the neck of a dog. (TA.) b2: Also A small [elongated and elevated tract such as is termed] حَبْل (ISh, O, K, TA, [الجَبَلُ in the CK being a mistake for الحَبْلُ,]) of sand, (ISh, O,) in front of, or before, the [main portion of] sands: by rule it should be مِعْنَاقَةٌ, because they said in the pl. مَعَانِيقُ الرِّمَالِ: (ISh, O, K:) or one should say مَعَانِقُ الرَّمْلِ. (ISh, O.) b3: See also المُعَنَّقَةُ.

مِعْــنقىّ, with kesr to the م, [app. مِعْــنَقِىٌّ,] sing. of مَعَانِقُ applied to Certain horses (خُيُول) of the Arabs. (TA.) المُعَنَّقَةُ, (thus in the O,) or ↓ المُعَنِّقَةُ, like مُحَدِّثَة, thus in the copies of the K, but correctly with kesr to the م, [app. ↓ المِعْنَقَةُ,] pl. مَعَانِقُ, (TA,) A certain small creeping thing; (O, K, TA;) AHát says that المَعَانِقُ signifies [the small creeping things called] مُقَرِّضَاتُ الأَسَاقِى [that gnaw holes in the skins used for water or milk], having neck-rings (أَطْوَاق), [app. white marks round the neck, for it is added,] with a whiteness in their necks. (TA.) مُعَنِّقَاتٌ, applied to mountains (جِبَال) accord. to the copies of the K, [and thus in the O,] but correctly حِبَال, with the unpointed ح, (TA,) [i. e. elongated and elevated tracts of sand,] signifies Long. (O, K, TA.) b2: See also المُعَنَّقَةُ.

A2: المُعَنِّقَةُ as signifying Hectic fever (حُمَّى الدِّقِّ) is post-classical. (TA.) مِعْنَاقٌ, applied to a horse, signifies جَيِّدُ العَنَقِ [i. e. Excellent, or good, in the pace called عَنَق]; (S, O, K, TA; [in the CK, erroneously, العُنُقِ;]) as also ↓ مُعْنِقٌ (TA) and ↓ عَنِيقٌ: (O, * TA:) and the first is also applied to a she-camel, as meaning that goes the pace called عَنَق: (IB, TA:) the pl. is مَعَانِيقُ. (K.) And one says also رَجُلٌ

↓ مُعْنِقٌ [and مِعنَاقٌ, meaning A man hastening]: and ↓ قَوْمٌ مُعْنِقُونَ and مَعَانِيقُ. (TA.) فَانْطَلَقْنَا مَعَانِيقَ إِلَى النَّاسِ occurs in a trad., meaning [and we went away] hastening [to the people]: (Sh, TA:) and in another, accord. to different relaters, ↓ فَانْطَلَقُوا مُعَانِقِينَ or مَعَانِيقَ i. e. [And they went away] hastening. (TA.) And مِعْنَاقُ الوَسِيقَةِ occurs in a verse of Abu-l-Muthellem El-Hudhalee, as some relate it, meaning Hastening after, or near after, his طَرِيدَة [app. as signifying the camels driven away by him]: but as others relate it, it is مِعْتَاق, with ت, meaning as expl. in art. عتق. (O. [The former is said in the S, in art. عتق, to be not allowable.]) A2: It is also applied to a ewe or goat (شَاةٌ مِنْ غَنَمٍ) as meaning That brings forth [app., accord. to analogy, that brings forth often] عُنُوق [meaning lambs or kids, pl. of عَنَاقٌ]. (TA.) A3: See also مُعْنِقٌ.

مُعَانِقٌ: see عَنِيقٌ: b2: and see also مِعْنَاقٌ.

مُعْتَنَقٌ A place where the أَعْنَاق [app. meaning upper portions] of the جِبَال [or mountains], accord. to the copies of the K, [and thus in the O,] but correctly حِبَال, with the unpointed خ, [i. e. elongated and elevated tracts of sand], (TA,) emerge from the سَرَاب [or mirage]: (O, K, TA:) used in this sense by Ru-beh. (O, TA.) Quasi عنقد عِنْقَادٌ and عُنْقُودٌ see in art. عقد; the ن being held to be augmentative.