بهر

1 بَهَرَهُ, (S, A, Msb,) aor. ـَ (Msb,) inf. n. بَهْرٌ, (S, Msb, K,) He overcame him: (S, A, Msb, K:) he overpowered him; subdued him: (TA:) he surpassed him; excelled him. (Msb.) See also 3.

You say, بَهَرَتْ فُلَانَةُ النِّسَآءَ Such a woman surpassed the [other] women in beauty. (S.) and بَهَرَ [alone] He excelled in knowledge &c.; or he was, or became, accomplished, or perfect, in every excellence, and in goodliness. (S, K.) And بَهَرَ القَمَرُ, (S, K,) or بَهَرَ القَمَرُ النُّجُومَ, (TA,) aor. ـَ (K,) inf. n. بُهُورٌ, (TA,) (tropical:) The moon overcame with its light the light of the stars. (S, K, TA.) and بَهَرَتِ الشَّمْسُ الأَرْضَ (assumed tropical:) The light of the sun overspread the earth. (TA.) b2: [Hence,] بَهَرَ, aor. ـَ (TA,) inf. n. بَهْرٌ and بُهُورٌ, (K,) (tropical:) It shone, or shone brightly: (K, TA:) and السَّحَابَةُ ↓ تَبَهَّرَتِ (tropical:) The cloud shone, or shone brightly. (K.) A2: بَهَرَهُ, (S, A,) aor. ـَ inf. n. بُهْرٌ, (S,) also signifies (tropical:) It (a load, or burden, S, A, and running, A) [caused him to be out of breath; interrupted his breathing; (see بُهْرٌ;)] caused to pant, or breathe [shortly or] uninterruptedly. (S, A.) b2: Also, (ISh, JK, TA,) inf. n. بَهْرٌ, (K, TA,) (assumed tropical:) He stopped his breath by beating, or by squeezing his throat, or throttling him, or by any other means: (ISh, TA:) (assumed tropical:) he plied him, or worked him, (عَالَجَهُ,) until he became out of breath, or until he panted: (JK, TA:) (assumed tropical:) he imposed upon him a thing that was above his power, or ability. (K, TA.) A poet says, إِنَّ البَخِيلَ إِذَا سَأَلْتَ بَهَرْتَهُ Verily the niggardly, when thou askest of him, thou stoppest his breath. (ISh, TA.) b3: [Hence,] بُهِرَ, i. q. انبهر, as explained below. (K.) A3: بَهَرَهَا, (JK,) or بَهَرَهَا بِبُهْتَانٍ, (TA,) inf. n. بَهْرٌ, (K,) He reproached her, or accused her, falsely; (JK;) he aspersed her; calumniated her; or brought a false accusation against her. (K, * TA.) Yousay, بَهَرَهَا بِكَذَا He reproached her falsely with, or accused her falsely of, such a thing. (JK.) [See also 8.]3 بَاْهَرَ ↓ باهر صَاحِبَهُ فَبَهَرَهُ (K, * TA,) inf. n. مُبَاهَرَةٌ and بِهَارٌ, (TA,) [aor. of the latter verb, accord. to rule, بَهُرَ, not بَهَرَ,] He contended, or disputed, or vied, with his companion for glory, or superiority, or excellence, and overcame him. (K, * TA.) 4 ابهر He did, or effected, or he said, or uttered, what was wonderful; syn. جَآءَ بِالعَجَبِ. (K.) 5 تَبَهَّرَ see 1.7 انبهر, (S, A, K,) and ↓ ابتهر, (TA,) and ↓ بُهِرَ, like عُنِىَ, (K,) (tropical:) He was, or became, out of breath; his breath became interrupted, by reason of fatigue [or running, or by hard work, or bearing a heavy load; see 1]: (K:) he panted, or breathed [shortly or] uninterruptedly. (S, A.) 8 ابتهر He arrogated to himself, or professed, a thing falsely. (S, K.) El-Akhtal says, وَمَا بِى إِنْ مَدَحْتُهُمُ ابْتِهَارُ And there is not in me, if I praise them, false profession: (S:) or ابتهر signifies he said what was false, and swore to it. (TA.) b2: He said that he had transgressed, or acted vitiously, or committed adultery or fornication, when he had not done so. (K.) And ابتهر بِذَنْبٍ He asserted himself to have committed a crime, or sin, when he had not done so. (TA, from a trad.) b3: ابتهرها He asserted falsely that he had had sexual intercourse with her: (M, TA:) ابتارها signifies “ he asserted the same with truth: ” (TA:) or ابتهر signifies he charged, or upbraided, a person with that which was in him; (K, TA;) and ابتار, “he charged, or upbraided, with that which was not in him. ” (TA.) See an ex. voce بَارَ in art. بور. b4: Also He (a poet) mentioned her (a girl) in his poetry. (JK.) اُبْتُهِرَ بِفُلَانَةَ He became, or was rendered, notorious, or infamous, on account of such a woman [with whom he was said to have had an illicit connexion]. (S, K.) A2: See also 7.11 ابهارّ اللَّيْلُ, (S, A, K,) inf. n. اِبْهِيرَارٌ, (S,) The night reached its middle point; (As, S, A, K;) from بُهْرَةٌ signifying the “ middle ” of a thing: (A:) or reached the point when all its stars appeared and shone: (Aboo-Sa'eed Ed-Dareer:) or became thickly dark: (K:) or for the most part passed: (S, K:) or reached the point when about one third of it remained. (K.) And ابهارّ عَلَيْنَا اللَّيْلُ The night became long to us. (S.) And ابهارّ النَّهَارُ The day reached the point when the sun had become high. (TA.) بَهْرٌ inf. n. of 1 [q. v.]. (S, Msb, K.) You say, بَهْرًا لَهُ, an imprecation, meaning May he be overcome! (A:) or i. q. تَعْسًا لَهُ [may he fall, having stumbled! or stumble and fall! &c.]: (AA, S, K:) and thus used [app. in the latter sense] as an imprecation, accord. to Sb, it has no verb, but is put in the accus. case on the supposition of a verb. (TA.) One says also, ↓ قُهْرًا وَبُهْرًا, with damm to each. (TA in art. قهر.) And بَهْرًا مَا

أَسْخَاهُ [May he fall, having stumbled! &c.: how bountiful is he!], like as one says تَعْسًا لَهُ [when not meaning it to be understood as an imprecation]. (A.) b2: It also signifies Distance, or remoteness: (K:) and remoteness from good or prosperity. (TA.) b3: Disappointment. (IAar, TA.) b4: Wonder; syn. عَجَبٌ. (K.) One says, بَهْرا meaning عَجَبًا [for أَعْجَبُ عَجَبًا I do wonder: or wonderful!]. (S.) So [sometimes] in the phrase بَهْرًا لَهُ [I do wonder at him, or it]. (IAar, TA.) b5: Love. (K.) Accord. to some, بَهْرًا لَكُمْ means Love to you. (JK.) b6: الأَزْوَاجُ ثَلاَثَةٌ زَوْجُ بَهْرٍ وَزَوْجُ دَهْرٍ وَزَوْجُ مَهْرٍ is a saying of the Arabs, meaning Husbands are three: a husband who overcomes the eyes by his goodliness, (S,) or a husband of noble race, though he may be of little wealth; (TA;) and a husband prepared for the accidents, or calamities, of fortune; and a husband from whom a dowry is got, (S,) or a husband who has not nobility of race, and who therefore doubles the dowry to make himself desired. (TA.) A2: (assumed tropical:) Distress that affects the breath or respiration, syn. كَرْبٌ, (K, TA,) [particularly] of a camel when he is spurred on, or of a man when a labour above his power is imposed upon him. (TA.) بُهْرٌ: see بَهْرٌ. b2: Also (tropical:) The state of being out of breath; interruption of the breath, by reason of fatigue, (K, TA,) [or by bearing a heavy load, (see 1,)] or by hard work, and by running: (TA:) a panting, or breathing [shortly or] uninterruptedly. (S, A, TA,) A2: Wide-spreading land; a wide tract of land; as also ↓ بُهْرَةٌ [q. v.]. (K.) b2: A country, or district; or a city, or town; syn. بَلَدٌ: (K:) or the middle thereof. (TA.) b3: The middle, and best part, (سِرّ, and خَيْر, for the former of which words we find شَرّ erroneously put in the copies of the K, TA,) of a valley; as also ↓ بُهْرَةُ [q. v.]. (K, TA.) بُهْرَةٌ Plain, or even, or soft, land or ground: or a wide tract of land between mountains. (L.) b2: See also بُهْرٌ, in two places. b3: The middle (S, A, K) of a valley, and of the night, and of a horse, (S, K,) and of a camel's saddle, (TA,) and of a ring, (K,) or of a thing. (A.) بَهَارٌ A certain plant, of sweet odour; (K;) the [plant called] عَرَار, which is also called عَيْنُ البَقَرِ; [buphthalmum, or ox-eye;] it is the بَهَارُ البَرِّ, a crisping, or curling, plant, having a yellow flower; growing in the days of the spring (الرَّبِيع), and called عَرَارَةٌ: (S:) As says, The عَرَار is the بَهَارُ البَرِّ: and Az says, The عَرَارَة is the خَسْوَة; and I regard بهار as a Persian word. (TA.) b2: Perfume. (Msb.) b3: And hence applied to The flowers of the desert. (Msb.) b4: And Anything goodly, or beautiful, and bright, or shining. (K, TA.) بُهَارٌ A certain thing with which one weighs; (S, Msb, K;) the weight of three hundred pounds: (Fr, IAar, A'Obeyd, S, K:) thought by A'Obeyd to be not Arabic, but Coptic; (S;) having this signification in Coptic; (JK;) but thought by Az to be pure Arabic: (TA:) or four hundred pounds: or six hundred: or a thousand: (K:) and, (K,) or as some say, (TA,) one half of a load (K, TA) borne by a camel, (TA,) containing four hundred pounds, (K, TA,) in the dial. of Syria: (TA:) or a load borne by a camel: (KT:) or a camel-load of household-goods or furniture and utensils: (As:) and commodities, or utensils, or the like, of the sea; expl. by مَتَاعَ البَحْرِ [perhaps a mistranscription for مَتَاعَ التَّجْرِ or التُّجُرِ, commodities, or goods, of the merchants: the poet Bureyk El-Hudhalee speaks of camels bearing بُهَار]. (JK, K.) It is said that Talhah the son of 'Obeyd-Allah left a hundred بُهَار, in each بهار of which was three hundred-weight of gold (S, TA) and silver; (TA;) بهار being thus made to signify a receptacle: (S, TA:) accord. to As and KT, the meaning is, a hundred camel-loads. (TA.) بَهِيرٌ and ↓ مَبْهُورٌ (A, K) and ↓ مَنْبَهِــرٌ (A) [and ↓ مُبْتَهِرٌ] (tropical:) Out of breath; having his breath interrupted, by reason of fatigue [or running, or by hard work, or bearing a heavy load; see 1 and 7]; panting, or breathing [shortly or] uninterruptedly. (A.) بَاهِرٌ [act. part. n. of 1, Overcoming; &c. and particularly,] (assumed tropical:) Overcoming in light. (JK.) [Hence,] قَمَرٌ بَاهِرٌ (tropical:) A moon that overcomes with its light the light of the stars. (S, A.) And البَاهِرُ (tropical:) The moon; because it outshines the stars: (Msb:) or the full moon. (JK.) أَبْهَرُ [The aor. a; so in the present day;] a certain vein [or artery], (S, A, K,) in the back, (K,) lying within, or at the inner side of, the back-bone (A'Obeyd, A, TA) and the heart, (A'Obeyd, TA,) the severing of which causes death: (A'Obeyd, S, A:) it is name given to each of two veins [or arteries, or the two portions of the aor. a which are called the aor. a ascendens and aor. a descendens,] which issue from the heart, and from which then branch off all the other arteries: (S:) and, (K,) or as some say, (TA,) the وَرِيد [i. e. either the carotid artery or the external jugular vein] of the neck: (K:) and, (K,) or as some say, (TA,) [the vein in the arm called] the أَكْحَل: (K:) or, accord. to the more full description of IAth, a certain vein [or artery] arising from the head, and extending to the foot, and having arteries which communicate with most of the extremities and the body: what is in the head is called the نَامَّة; and hence the saying, أَسْكَتَ اللّٰهُ نَامَّتَهُ, meaning “God killed him,” or “may God kill him!” and it extends to the throat, and is there called the وَرِيد; and to the chest, and is there called [especially] the أَبْهَر [meaning the aor. a ascendens]; and to the back, and is there called the وَتِين [meaning the aor. a descendens]; and the heart is suspended to it; and it extends to the thigh, and is there called the نَسَا; and to the shank, and is there called the صَافِن: the ء in it is augmentative. (TA.) Yousay, قَطَعَ أَبْهَرَهُ [It severed his aor. a]; meaning (tropical:) it (pain) destroyed him. (A.) b2: Also The back: (K:) or the place of the vein [or artery] so called. (As, in art. خدع of the S.) One says, فُلَانٌ شَدِيدٌ الأَبْهَرِ Such a one is strong in the back: (TA:) or strong in the place of the vein [or artery] called the ابهر. (As, ubi suprà.) b3: And The back of the curved part of the extremity of a bow: (K:) or the part between the طائِف and the كُلْيَة: (S, K:) in the bow is its كَبِد, which is the part between the two extremities of its string or the like; then, next to this, the كُلْيَة; then, next to this, the أَبْهَر; then, the طَائِف; then, the سِئَة, which is the curved part of the extremity. (As.) b4: And A tent-pole. (JK.) b5: And The shorter side of a feather: (K:) [or] so أَبَاهِرُ [which is the pl.]: (JK:) [or] the latter signifies the feathers (Lh, S) of the wing (Lh) of a bird (Lh, S) next after those called الخَوَافِى, (Lh,) [and] next [before] those called الكُلَى: (S:) the first of them are those called القَوَادِمُ, (S,) four in number, in the fore part of the wing; (Lh;) the next, المَنَاكِبُ, (Lh, S,) also four; (Lh;) the next, الخَوَافِى, (Lh, S,) also four; (Lh;) the next, الأَبَاهِرُ, (Lh, S,) also four; (Lh;) and the next, الكُلَى [which are also four]. (S.) مَبْهُورٌ: see بَهِيرٌ.

مُبْتَهِرٌ: see بَهِيرٌ.

مُنْبَهِــر: see بَهِيرٌ.

صفو: في معجم ألكالا وبوشر: صفى ويقال: صفا (الصديقُ أو الحبيب بمعنى أخلص له الحب. المقري 2: 403) ويقال: صفا له ففي المقري (11: 485) (وانظر إضافات): ثم لم تَصْفُ لي بَعْدُ. أي لم تخلص لي الحب.
صفا. صفا اللون: بهت وصار أقل دكونة (بوشر).
صفا له: خلص له، كان من ملكه. ففي أماري (ص135) (وانظر تعليقات نقدية) في كلامه عن جزيرة صقلية: وقد كانت صَفَتْ للمسلمين ثم صَفَتْ للفرنج.
صفا له: تفرّغ له، تعاطاه، اهتم به. ففي المقري (1: 488): فكان صفوة للعِلْم أكثر منه للعَمَل.
صفا: أنجز، أتم، أكمل (فوك).
صفا: كفّ عن الشرب (ألكالا).
صَفَّى (بالتشديد): رشح، نضح، رَوَّق، نفاه مما يشوبه من الكدر وأمرّه من خلال قطعة نسيج (ألكالا، بوشر). صَفّى: قطّر، صعَّد (ألكالا) وفيه المصدر تصفيه.
صَفّى: مخض، نزع الزبدة من اللبن (ألكالا).
صَفَى: رتّب، نظَّم، فرّق، يقال مثلاً: صَفّى الشعر (ألكالا) وفيه تصفية الشعر.
صَفَّى: أصفى، خلّص من الكدر، نقّى (هلو).
صفَّى: أنجز، أكمل، أتم (فوك).
اللوم المُصَفّى: البخل التام، الشحّ الكامل. (دي سلان، البكري ص62).
صَفّى: اتخذه صَفيّاً أي صديقاً مختاراً (ديوان الهذليين ص203).
أصْفَى. أصفى رئيس الجند: أخذ نصيبه من الغنيمة (معجم البلاذري).
أصفَى: استصفى الأموال، واحتكرها، وصادرها (معجم البلاذري).
أصفى: طلى بالكلس؟ وفي تاريخ البربر (1: 265): وأضفى عليها من الكلس. غير أن في مخطوطة لندن وفي طبعة بولاق: وأضفى عليها بالصاد المهملة.
تصَفَّى: سال، انهمر. فعند أبو الوليد (ص201): يتصفى الغيث من غمامه.
تصفّى المالُ: راج، نفق (بوشر).
تصفَّى دَمُه: فقد كل دمه (ألف ليلة برسل 12: 83).
غير متصفّين من الدين: غير مختصين بالدين. دي سلان تاريخ البربر (1: 53).
تصافَى. والعامة تقول: تصافوا أي توافقوا وارتفع النزاع من بينهم (محيط المحيط) اصطفى. اصطفى رئيس الجند: أخذ حصته من الغنيمة (معجم البلاذري).
اصطفى: استصفى، احتكر، صادر (معجم البلاذري، معجم الطرائف) وفي حيّان (ص29 و): واصطفى الأمير عبد الله في خلافته أيضاً منية نَصْر الخصي.
استصفى: بدل أن يقال استصفى أموال فلان أي صادرها يقال في نفس المعنى استصفى فلاناً (تاريخ البربر 1: 172، 459، 621).
صَفْوَة: بهجة، جذل، بشاشة، سرور. ففي حكاية باسم الحداد: أغلظ الناس طبع من لم يكن في زمان الربيع ذو صفوة.
صَفْوَة: عند العامة رماد (همبرت ص197 محيط المحيط).
صَفْوَة: عند العامة الماء الذي ينقع فيه الرماد (محيط المحيط).
صُفْوة: عند العامة الإناء الذي ينقع فيه الرماد (محيط المحيط).
أولاد فلان ذكور صفوة: عند العامة أي ليس بينهم أنثى (محيط المحيط).
صفية: رماد (بوشر، همبرت ص197).
صَفَوان: تستعمل صفة، ففي حيان - بسام (3: 49) (في مخطوطة ب فقط) صخرة عظيمة الجرم صفوانة الخلق.
صَفَاء: معناه عند المحدثين تسلية، لهو، سرور، ويقولون: عمل صفاء مع أي لها مع فلان (فليشر معجم ص58).
صَفاء: اسم نوع من القلانس تعتمرها الثريات من نساء مصر (وصفت في الجريدة الأسيوية 1856، 1: 75).
صَفَاوَة: صفاء، نقاء، خلوص (بوشر).
صَفِيّ: صافٍ، صفو الشيء وخياره (ألكالا).
صَفِيّ. بستان صَفيّ: نَزِه. ففي حيّان (ص29 ق): قسم أوقات نزهه وفرجه ما بين هاتين المثنْيَتَيْن الصفيَّتين (وقد أدخلت أل التعريف على الكلمة الأخيرة وهي غير موجودة في المخطوطة).
صَفَايا: بعض أراضٍ العراق التي استصفاها الخليفة عمر، وهي أراضٍ مات أصحابها في حرب المسلمين وأراضٍ كانت ملكاً للأجنبي الغاصب وقواده وأسرته وأراضي الأديرة وبيوت النار، وكل أرض يسهل استصلاحها. ((وهذا ما يسمى قطائع العراق فيما يقول قدامة)).
دي سلان الجريدة الأسيوية 1863، 1: 80 - 81) صفايا الملوك في الأندلس هي الثلاثة آلاف إقطاعة التي كان يملكها ويتيزا وتركها المسلمون لأولاده مكافأة لهم (ابن القوطية ص2 و، المقري 1: 162).
صفايا: تطلق على الأشخاص الذين أصبحوا خاضعين للأمير ويؤدون إليه الجزية. (تاريخ البربر 2: 33).
صُفَّية: مِصفاة، راووق (ويرن ص73).
صافٍ: حاصل، دخل (بوشر)، وهي في اصطلاح التجار الحاصل من ثمن المبيع بعد خصم التكاليف والنوافذ (محيط المحيط).
صافٍ: الصافي عند العامة الخلاصة والوجه الذي استقر عليه الرأي (محيط المحيط).
بياض صافٍ: عند العامة نقي خالص (محيط المحيط).
الأحمر الصافي: عند العامة ما يسمى بشديد الحمرة (محيط المحيط).
صافٍ: نبيذ يعمل من الزبيب (هوست ص218).
صافي الماية: لحن من ألحان الموسيقى (هوست ص258).
الصوافي: ما استصفى من الأراضي (معجم البلاذري). وأملاك الأمير (معجم الطرائف).
أصفَى: أكثر فرحاً وسروراً. (عباداً: 65، كوسج طرائف ص71).
تَصَّفَية: سيلان، حرقة البول. (شيرب) والتهاب الحالب. (دوماس حياة العرب ص425).
التصافي: هذه الكلمة التي يذكرها فريتاج مثلاً عن دي ساسي مشكوك فيها جداً كما أشار إلى ذلك دي ساسي (2: 61) نفسه.
مِصْفة: مصفاة، راووق (بوشر) وهي تصحيف مصْفى.
نصفى: مصفاة، راووق (بوشر).
مِصْفى الراعي: بلسكي، غاليون (نبات). (بوشر). ويعرف بالأندلس بمصفى الرعاة وذلك أن الرعاة تستعمله مكان المصفاة إذا أرادوا تصفية اللبن من الشعر الذي يسقط فيه (ابن البيطار 1: 170).
مِصْفَى: ابريق القهوة، دَلْوة، دَلَّة (زيشر 92: 100 رقم 35).
مُصَفٍ: غاسل الثياب (ألكالا) وفيه أيضاً: مُصَفّية: غاسلة الثياب.
مَصّفا: كلمة تكتب على النقود لتدل على أنها نقية المعدن (زيشر 9: 823).
مِصْفاة: مِشواة، مُصَبَّع (بابن سميث 1516).

صفو

1 صَفَا, (S, M, Msb,) aor. ـْ (S, Msb,) inf. n. صَفَآءٌ (S, M, Msb, K *) and صُفُوٌّ (M, Msb, K *) and صَفْوٌ (K, * TK) and صَفْوَةٌٰ and صِفْوَةٌ, (MA,) said of wine, or beverage, (S,) or of water, (TK,) or of a thing, (M,) It was, or became, clear, limpid, or pure; contr. of كَدِرَ; (S, M, K; *) or free from الكَدَر [i. e. turbidness, thickness, or muddiness]; (Msb;) or free from admixture. (Er-Rághib, TA.) And, said of the air, or atmosphere, It was, or became, cloudless; free from any particle of cloud. (M, K.) [And it is also said, tropically, of life; and of the mind, or heart; and of love, or affection; &c.] b2: صَفَتْ, (AA, S, M, K,) aor. ـْ (AA, S;) and صَفُوتْ; (M, K;) said of a she-camel, (AA, S, M, K,) and of a ewe, or she-goat, (AA, S,) She abounded with milk. (AA, S, M, K.) A2: صَفَا الشَّىْءَ He took the clear, or pure, part, or portion, of the thing; (M, TA;) as also صَفْوَهُ ↓ استصفى; (M;) and ↓ استصفاهُ [alone] signifies the same; (K, TA;) as also ↓ اصطفاهُ; (Er-Rághib, TA;) or he took the best, or choice, part, or portion, of it. (TA.) Yousay, صَفَوْتُ القِدْرَ I took the clear, or pure, part, or portion, [of the contents] of the cooking-pot. (S.) 2 صفّاهُ, inf. n. تَصْفِيَةٌ, He cleared, or clarified, it, namely, wine, or beverage, (S, TA,) by means of the رَاوُوق [or مِصْفَاة]. (TA.) And He removed from it the floating particles, or motes, or the like, that had fallen into it; (TA;) or so صفّاهُ مِنَ القَذَى. (Msb.) b2: And صفّى عَرَمَتَهُ, inf. n. as above, He winnowed his heap of trodden-out corn, or grain. (TA.) 3 صافاهُ, (S, M, K, TA,) inf. n. مُصَافَاةٌ, (TA,) (tropical:) He regarded him, or acted towards him, with reciprocal purity of mind, or sincerity; or with reciprocal purity, or sincerity, of love, or affection; syn. خَالَصَهُ; (S in art. خلص;) he rendered him true, or sincere, brotherly affection; (M, K, TA;) as also ↓ اصفاهُ; (K;) or الوُدَّ ↓ اصفاهُ, (S, Msb,) or المَوَدَّةَ, (TA,) he rendered him pure, or sincere, love or affection; (S, Msb, TA;) and [in like manner] one says also صافاهُ الإِخَآءَ. (TA.) 4 اصفاهُ الشَّىْءَ He made the thing to be his, or he assigned, or appropriated, to him the thing, purely, absolutely, or exclusively. (TA.) b2: See also 3 in two places. b3: And اصفاهُ (S, Msb, K, TA) بِالشَّىْءِ (S) or بِكَذَا (K, TA) (tropical:) He chose him in preference to others (S, Msb, K, TA) for, or to give him, the thing or such a thing; (S, K, TA;) and he distinguished him particularly, peculiarly, or specially, i. e. above, or from, or exclusively of, others, by the thing or by such a thing. (TA.) b4: And اصفى عِيَالَهُ بِشَىْءٍ قَلِيلٍ (assumed tropical:) He contented, or satisfied, his family, or household, with something little, or scanty. (TA.) b5: اصفى الأَمِيرُ دَارَ فُلَانٍ means (assumed tropical:) The prince, or governor, took what was in the house of such a one: (S, * TA:) and مَالَهُ ↓ استصفى (tropical:) He took all his property. (S, K, TA.) A2: اصفى, intrans., (tropical:) He was, or became, destitute, or devoid, مِنَ المَالِ [of property], and مِنَ الأَدَبِ [of good education, good breeding, or polite accomplishments, &c.]: (S, K, TA:) as though clear thereof. (TA.) b2: And (tropical:) He (a man, TA) became exhausted of his sperma by women: (Az, K, TA:) or he ceased from sexual intercourse. (IKtt, TA.) b3: And اصفت said of a hen, (assumed tropical:) She ceased to lay eggs: (S, M, K, TA:) as though she became clear. (TA.) b4: Hence, (TA,) اصفى said of a poet, (tropical:) He ceased to utter poetry, or to poetize. (S, M, A, K, * TA.) A3: اصفى القَوْمُ The people had abundance of milk in their camels, and in their sheep or goats. (TA.) A4: اصفى said of a digger, He reached stone (صَفًا, M, TA, i. e. حَجَرًا, TA), so that he was repelled [thereby], (M, TA,) or prevented from digging [further]. (TA.) 5 تصفّى [It became cleared, or clarified]. (K in art. نطب.) 6 تَصَافَيْنَا We regarded one another, or acted reciprocally, with purity, or sincerity, [of mind, or] of love, or affection; syn. تَخَالَصْنَا. (S. [See also 3.]) 8 اصطفاهُ: see 1, last sentence but one. b2: Also He took it clear, limpid, or pure; (M, TA;) and so [accord. to SM, which, however, I think doubtful,] ↓ استصفاهُ, which is expl. in the K as signifying he reckoned it clear, limpid, or pure; though the former meaning is assigned in the M to اصطفاهُ only. (TA.) b3: And He chose, made choice of, selected, elected, or preferred, it, (S, M, K,) namely, a thing; (M;) as also ↓ استصفاهُ. (M, K.) And اِصْطَفَيْتُ كَذَا عَلَى كَذَا I chose such a thing in preference to such a thing. (TA.) But اِصْطِفَآءُ اللّٰهِ عِبَادَهُ [sometimes means God's creating his servants pure; for it] is sometimes by his bringing them into existence clear from the admixture that is found in others: and sometimes it is by his choice and judgment. (TA.) 10 إِسْتَصْفَوَ see 1, last sentence but one, in two places: b2: see also 8, in two places: b3: and see 4.

صَفًا Stones: or smooth stones: and one thereof is termed صَفَاةٌ: [i. e. the former word is a coll. gen. n., and the latter is its n. un.:] the two words being like حَصًى and حَصَاةٌ: (Msb:) or صَفَاةٌ signifies a smooth rock: (S:) or a hard and smooth stone, large, and such as does not give growth to anything: (M, K:) and the pl. of this is صَفًا [improperly thus termed a pl.] (S, M, K) and صَفَوَاتٌ, (M, K,) and (S, M, K) that of صَفًا, (M, K, *) not of صَفَاةٌ, (M,) أَصْفَآءٌ and صُفِىٌّ (S, M, K) and صِفِىٌّ: (M, K:) or صَفًا signifies stones that are broad and smooth: (ISk, TA:) and [accord. to F,] ↓ صَفْوَآءُ signifies the same as صَفَاةٌ, as also صَفْوَانَةٌ [in the CK erroneously written صَفْوَاة], of which the pl. is ↓ صَفْوَانٌ and ↓ صَفَوَانٌ, (K,) which last is said by El-Háfidh to be a mistaken pronunciation of صَفْوَانٌ; (TA;) [but correctly,] ↓ صَفْوَآءُ [which is a quasi-pl. n.] and ↓ صَفْوَانٌ [a coll. gen. n.] (As, T, S, M, TA) of which the sing. or n. un. is صَفْوَانَةٌ (S, M, TA) signify the same as صَفًا, (As, T, M, TA,) or stones, (S,) or soft, smooth stones; (TA;) or ↓ صَفْوَانٌ is used as a pl. and as a sing.; as a pl. meaning smooth stones, one of which is termed صَفْوَانَةٌ; and as a sing., stone, or a stone: (Msb:) the dual of صَفًا is صَفَوَانِ. (ISk, TA.) مَا تَنْدَى صَفَاتُهُ is a prov., (S,) applied to the niggardly, like مَا يَبِضُّ حَجَرُهُ, (S, in art. بض,) meaning (assumed tropical:) No good is obtained from him. (TA in that art.) And one says also, قَرَعَ صَفَاتَهُ, meaning (assumed tropical:) He im-pugned his character; blamed, or censured, him; or spoke against him. (Mgh in art. غمز.) b2: الصَّفَا A certain place in Mekkeh (S, Msb) may be masc. or fem., as meaning either the مَكَان or the بُقْعَة. (Msb.) b3: [بِنْتُ صَفًا, accord. to Reiske, as stated by Freytag, signifies The echo.]

صَفْوٌ Clearness, limpidness, or purity; contr. of كَدَرٌ; (M, K;) like [the inf. ns.] صَفَآءٌ and صُفُوٌّ [&c. when used as simple substs.: see 1, first sentence]. (K.) See also صَفَآءٌ, below. b2: Also, and ↓ صَفْوَةٌ and ↓ صِفْوَةٌ and ↓ صُفْوَةٌ, (S, M, Msb, K,) but only with fet-h when without ة, (AO, S,) The clear, or pure, part, or portion, of a thing; (S, M, Msb, K;) the best, or choice, part, or portion; (TA;) and so ↓ صَفِىٌّ, (K, * TA,) of a thing. (K, TA.) One says المَآءِ ↓ صَفْوَةُ, (T, TA,) and المَالِ, (AO, T, S, TA,) and الآخَآءِ, (T, TA,) and ↓ صِفْوَتُهُ, (AO, T, S, TA,) and ↓ صُفْوَتُهُ, (AO, S,) [i. e. The clear, or pure, part, or portion, or the best, or choice, of water, and of property, and of brothers,] but only صَفْوُ الإِهَالَةِ [the clear, or pure, part, or portion, or the best, or choice, of the grease, or melted fat, &c.]. (T, TA.) and Mohammad is said to be اللّٰهِ مِنْ خَلْقِهِ ↓ صَفْوَةُ and ↓ مُصْطَفَاهُ [i. e. God's choice one, or elect, or favourite, of his creatures]: (S:) and [in like manner] Adam is said to be اللّٰهِ ↓ صَفِىُّ i. e. the chosen one, or elect, of God. (TA.) صَفَاةٌ as meaning صَافِيَةٌ: see صَافٍ.

A2: Also n. un. of صَفًا [q. v.].

صَفْوَةٌ: see صَفْوٌ, in three places.

صُفْوَةٌ: see صَفْوٌ, in two places.

صِفْوَةٌ: see صَفْوٌ, in two places. b2: One says also, فِى الإِنَآءِ صِفْوَةٌ مِنْ مَآءٍ, or خَمْرٍ, i. e. [In the vessel is] a small quantity [of water, or of wine]. (M.) صَفْوَآءُ: see صَفًا, in two places.

يَوْمٌ صَفْوَانُ, (S, M, K,) and ↓ صَافٍ, (M, K,) A day in which the sun is clear, and which is very cold: (S:) or a cold day, (K,) or a very cold day, (M,) without clouds and without thickness [of the air]. (M, K.) b2: صَفْوَانُ is also a name of The second of the days of cold: (K, TA:) so called because the sky therein is clear of clouds: [as a proper name,] it is determinate, and imperfectly decl. (TA. [See also صُفَيَّةُ.]) A2: صَفْوَانٌ [as a coll. gen. n., of which the n. un. is with ة; and said to be used as a sing. and as a pl.]: see صَفًا, in three places.

صَفَوَانٌ: see صَفًا.

صَفَآءٌ an inf. n. of صَفَا. (S, M, &c. [See 1, first sentence.]) b2: [It is often used by moderns as meaning (assumed tropical:) Serenity of life, and of the mind; freedom from trouble; comfort; content; complacency; happiness, joy, or pleasure: and so, sometimes, ↓ صَفْوٌ.] b3: Also (tropical:) [Reciprocal purity or sincerity of mind, or of love or affection, or of brotherly affection; or pure, or sincere, reciprocal love &c.;] a subst, from صَافَاهُ. (TA.) صَفِىٌّ: see صَافٍ. b2: Also (tropical:) A friend who regards one, or behaves towards one, with reciprocal purity or sincerity of love or affection, or of brotherly affection: (S, * M, * K, TA:) pl. أَصْفِيَآءُ. (TA.) One says, فُلَانٌ صَفِىُّ فُلَانٍ (assumed tropical:) [Such a man is the friend &c. of such a man]: and فُلَانَةُ صَفِىُّ فُلَانٍ and صَفِيَّتُهُ (assumed tropical:) [Such a woman is the friend, &c. of such a man]. (Ham p. 430.) b3: See also صَفْوٌ, in two places. b4: Also (tropical:) The portion, of the spoil, which the chief, or commander, chooses for himself before the division; (S, Msb, K, TA;) and so ↓ صَفِيَّةٌ, of which the pl. is صَفَايَا: (S, Msb:) or, accord. to As, صَفَايَا is pl. of صَفِىٌّ, which signifies the portion which the chief chooses for himself, exclusively of his companions, such as the horse, and that which cannot be divided among the army: or, as AO says, the portion which the chief chose for himself, after [taking] the fourth part, such as the she-camel, and the horse, and the sword, and the girl or young woman; and thus it continued to be in the case of El-Islám, but the fourth became reduced to the fifth. (Msb.) b5: Also, applied to a she-camel, (S, M, K,) and to a ewe, or she-goat, (S,) Abounding with milk; (S, M, K;) or so ↓ صَفِيَّةٌ: (Z, TA:) or the former, a she-camel whose milk lasts throughout the year: (IAar, TA in art. شكر:) pl. of the former, (Sb, S, M, K,) or of the latter, (Z, TA,) as above: (Sb, S, M, Z, K:) Sb says that it is not pluralized with ا and ت because the sing. is without ة. (M.) b6: And A palm-tree (نَخْلَةٌ) abounding with fruit; (M, K;) or so ↓ صَفِيَّةٌ: (Z, TA:) pl. of the former, (TA,) or of the latter, as above. (Z, TA.) صَفِيَّةٌ: see the next preceding paragraph, in three places.

صُفَيَّةُ a name of The first of the days of cold: (K, TA:) so called because the sky therein is clear of clouds. (TA. [See also صَفْوَانُ.]) صَافٍ Clear, limpid, or pure; free from كَدَر [or turbidness, &c.]; (Msb;) and so ↓ صَفِىٌّ, applied to anything. (M.) Applied to pasturage, the former word may mean Clear of dried-up leaves or similar rubbish: or it may be formed by transposition from صَائِفٌ, meaning “ of the [season called] صَيْف,” and so belonging to art. صيف. (M. [See also صَافٍ in another sense as formed by transposition from صَائِفٌ, voce صَافٌ, in art. صوف.]) In the phrase اللَّوْنِ ↓ صَفَاةُ applied by the poet Kutheiyir-'Azzeh to honey (جَنَاةُ النَّحْلِ), and expl. as meaning Clear in respect of colour, [ISd says,] I think that صفاة is originally صَفِيَة, as a possessive epithet. (M.) [صَافٍ is also applied to a sword, and the like, as meaning Bright, or free from rust.] And in the Kur xxii. 37, [instead of the common reading صَوَافَّ, pl. of صَافٌّ and صَافَّةٌ,] some read صَوَافِىَ, [pl. of صَافِيَةٌ, as well as of صَافٍ applied to irrational animals,] as meaning that the animals there mentioned are [to be regarded as] things purely [or exclusively] belonging to God. (TA.) b2: See also صَفْوَانُ.

A2: Also A certain fish, which [it is said] chews the cud; pl. صَوَافٍ. (TA.) صَافِيَةٌ [fem. of صَافٍ, q. v. b2: And also, as a subst.,] (tropical:) One of what are termed صَوَافِى الإِمَامِ, which means the towns, or villages, of those who have rebelled against him, which the Imám [or Khaleefeh] chooses for himself [as his peculiar property]: (A, TA:) or, as in the T, الصَّوَافِى signifies what the Sultán appropriates exclusively to those persons whom he specially favours: or, as some say, it means the possessions and lands which their owners have abandoned, or of which the owners have died leaving no heirs thereof. (TA.) مِصْفَاةٌ i. q. رَاوُوقٌ; (S, MA, K, TA;) i. e. A strainer; (MA; [thus accord. to modern usage;]) a clarifier; i. e. a thing from which clearing, or clarifying, is effected; called by the vulgar مصفيَّة [i. e. مِصْفَيَّة, and also مِصْفَايَة]: pl. مَصَافٍ. (TA.) عَسَلٌ مُصَفًّى [Clarified honey; or] honey cleared of the floating particles, or motes, or the like, that had fallen into it. (TA.) مُصْطَفًى: see صَفْوٌ, last sentence.

خلو: خلا: يستعمل هذا الفعل متعدياً إلى مفعوله إذا كان بمعنى قابله، وانفرد به ففي الأغاني فيما نقله عنه دي ساسي في الطرائف (2: 419): فإن أنت خلوته وأعجبته فأنت مصيب منه خيراً. وهذا النص موجود في الأغاني (9: 176) طبعة بولاق ولذا فان كتابة خلوته صحيحة.
وفي أساس البلاغة مجد كذلك: واستخليت الملك فلا خلاني أي (لا) خلا معي.
خلا من الشيء: أعوزه. ويقال مثلاً: خلا من نعم الحياة ورغد العيش (المقري 1: 138).
وخلا من العلم الضروري (تاريخ البربر 1: 588).
وخلا من: تجرد عن، تبرأ من. (تاريخ البربر 1: 52).
وخلا من: احتزر من، تحزر من، كان في مأمن من. ففي المقري (2: 406): كلامه هذا لا يخلو من النقد - أي كلامه هذا ليس في مأمن من النقد.
خلا وجهه: تفرغ من كل عمل (معجم اللطائف، البكر ص120) وخلا وجهه من: تخلص من، نجا من (عباد 1: 283، رقم133) وخلا وجهه له: تفرغ له. ففي كليلة ودمنة (ص197): وسرت المرأة سروراً عظيماً حين علمت أن زوجها سيسافر .. ويخلو وجهها لخليلها، أي تكون حرة وتتفرغ لاستقبال خليلها.
وفي عباد (1: 324): وخلا وجه قرطبة بعد ذلك للمعتمد وعاد إليه ملكها.
خلّى (بالتشديد): ترك، غادر، نسي (بوشر).
وخلّى: خلَّف، أورث، ترك ماله لأبنائه (بوشر).
وخلّى: تخلى من، تخلص من، باع. ففي ألف ليلة (1: 17) وخلّيت ما عندي من المال وكل ما كان عندي من البضائع. أي بعت ما عندي من الأملاك وكل ما عندي من البضائع.
خلّى عند: أودع عند، استودع (بوشر).
خلّى خلف: ترك خلف بمعنى نقل خلف. ففي ألف ليلة (1: 97): أخلى حجارة مدينتك خلف جبل قاف.
وخلّى خلف: تركه خلف الطريدة الهاربة (مرجريت ص180).
وخلّى: ترك، يقال مثلاً: خلّيني أفوت أي اتركني أمر، وخلى الفرصة تفوته أي ترك الفرصة تفوته. وما أخلي يوماً يفوت إلا وأكتب لك. أي لا أترك يوماً يمر دون أن أكتب لك (بوشر).
خلّوة يكتب: اتركوه يكتب (ألف ليلة 1: 94).
وخلّى بمعنى سمح له. وأذن له (معجم اللطائف).
خليني: اتركني، دعني (بوشر).
خَلّينا: دعنا من هذا، كفى (بوشر).
خلّينا من هذا الكلام: كفانا هذا الكلام، دعنا من هذا الكلام (بوشر).
ويقال: خليني من. أي لا تحدثني عن هذا ففي طرائف دي ساسي (1: 80):
وَدَع المُعَطِّلَ للسرور وخَلّني ... من حسن ظن الناس بالمتنمّس
وهو بيت لم يحسن الناشر تفسيره، ومعناه: دع النساك الذين تركوا السرور وابتعدوا عنه ولا تحدثني عن حسن ظن الناس بمن تظاهر بما ليس له من فضيلة.
وخلاّه: تركه يفعل أو يقول ولم يمنعه (بوشر) وفي المقري (1: 120): كان ضيفه يحب الشراب و (خلاّه وما أحب أي تركه يفعل ما أحب) تركه يشرب. وفي معجم بوشر: خلّى يعمل.
وخلاّه يعمل: تركه يرتكب الفاحشة (ألف ليلة برسل 3: 272).
وخلَّى فلاناً وخلّى لفلان: تخلى له عن الشيء وتركه له (بوشر، معجم اللطائف).
وخلَّى: استبقى، ادخر (بوشر).
وخلَّى: حمله على فعل شئ، جعله يفعل. يقال مثلاً: أخلّيه يعطيك أي حملته على أن يعطيك (بوشر).
وفي ألف ليلة (1: 109): خليت أبي يكافئك أي حملت أبي على أن يكافئك.
خلّى بمعنى أخذ، ففي ألف ليلة (برسل 9: 219) في قصة أسلوبها رديء جداً: قالت له أنا ماخذ هذا المصاغ على مشورة، الذي يعجبها يخلوه ونأتي له بثمنه وخَلِّ هذا الولد عندك. وفي طبعة ماكن (3: 430): وقالت له أنا آخذ هذا المصاغ على المشاورة فالذي يعجبهم يأخذونه وآتي لك بثمنه وخذ هذا الولد عندك.
خَلِّي بينهما. وخلّى ما بينهما أيضاً: سمح لهما بالتفاوض، سمح لهما بالتحدث والتذاكر (عباد 1: 67).
خلَّى بينه وبين الشيء: سمح له به (معجم البلاذري، عبد الواحد ص14).
خَلاّه وشأنه أو خلّى وشأنه: تركه يفعل ما يشاء. ففي تاريخ البربر (1: 441): وشاور وزراءه في تخليتهم وشانهم من النزول بالساحل أو صدهم عنه. أي شاور وزراءه فيما إذا كان من الأفضل أن يترك الأعداء ينزلون بالساحل أو يمنعهم من ذلك (دي سلان) وبعده: وخلّوا وشأنهم من النزول.
خَلِّك: ابقَ، ففي ألف ليلة (برسل 9: 316): خَلِّيكم عندي أي ابقوا عندي. وفي طبعة ماكن: أقيما عندي. وفيها (برسل 9: 388): خَلِّيك واقفاً أي ابق حيث أنت. وفي طبعة ماكن: قف أنت هنا.
وفيها (3: 210) طبعة ماكن: خَلِّيك بعيداً عني. وقد ترجمها لين بما معناه: ابتعد عني.
خَلِّ بَالَك: انتبه، تيقظ (ألف ليلة 2: 108) وفي ترجمة لين ما معناه: كن منتبهاً.
ويقال أيضاً خليِّ باله ل: تنّبه، انتبه، تيقّظ، أعطى البال ل (انظره في مادة بال).
خلَّى في الحيرة: تركه متردداً متحيراً (بوشر).
خَلَّى مَنْزلاً للناس: اتخذ نُزُلا (فندقاً) للناس. ففي ألف ليله (ماكن 2: 635): كتب شاعر إلى سيدة: أنت التي كان لها ألف صديق وخليل -
أراك خلّيت للنا ... س منزلاً في الطريق
خلَّى عن: أقلع عن، تخلص من عادته (بوشر).
وخلَّى عن: عدل عن (بوشر).
وخلَّى عنه الشيء: كفّ عن، أقصر (بوشر).
وفي ألف ليلة (1: 38) خَلَّ عنك هذا الكلام: كفّ عن هذا الكلام.
خلَّى عن جنب: ادخر، خزن (بوشر).
خلاَّه يعاند: حرّضه وحمله على العناد (بوشر).
الله يخليك: من فضل، أرجوك، رحماك، دخلك، أترجاك (بوشر).
أخلى: بمعنى انفرد به في خلوة وتجد مثالاً له في معجم فريتاج ومعجم لين (كليلة ودمنة ص249).
ويقال أيضاً: أخلاه نفسه أي تفرد به وتفرغ له للحديث سراً (أخبار ص72، 128).
أَخْلَتْهُما: تركتهما وحدهما (معجم اللطائف).
وأخلى المكان: جعله خالياً، أفرغ. ففي القلائد (مخطوطة 1 ص101): فوقع الاتفاق على إخلاء حصن جملة (الخطيب ص182 ق، الحلل ص20 ق).
وأخلى: نظف، نزع عنه الأوساخ. يقال مثلاً أخلى البئر (الكالا).
وأخلى: أخرب، خرَّب، اجتاح، دمّر، جعله خلاء لا شئ فيه (فوك، الكالا).
وأخلى: جعله يتقهقر، يرجع إلى خلف. ففي حيان (ص76 ر) في كلامه عن فارسين كانا يتقاتلان: فأخليا من كان بازائهما.
وأخلى: أخرج (الكالا).
وأخلى فلاناً من: حرمه من، منعه من. (المقري 2: 290).
أخلى من اللوازم، عرّاه وجرّده (المقري 2: 290).
.أخلى من اللوازم، عراه وجرده من كل ما هو ضروري (بوشر).
أخلى: رمى سهماً، رشق سهماً، أطلق قوساً (الكالا).
تخلّى عن: حُرِم من، سُلِب من (ابن جبير ص345).
وتخلّى عن: استغنى عن. امتنع عن. ففي المقري (1: 601): وهذا الرجل التقي كان متخلياً عَماَّ في أيدي الناس (وهذا صواب قراءة الكلمة وفقاً لطبعة بولاق) ومعناه: إنه لم يكن يقبل الهدايا أو الصدقات.
وتخلّى عن المكان: تركه وفارقه، ففي حيان - بسام (3: 4ق): الجلاء عن مثواهم والتخلي عن قواهم.
وتخلى عن فلان: خذله، وتركه لمصيره، ففي كوسج لطائف (ص90) قد أعطيته زمامي، ولا أبقى أتخلّى عنه ولو أن روحي تطير قدّامي.
وتخلّى لفلان وعن فلان: سلم، تنازل له عن، واعتزل. استعفى من. تنحى له عن منصبه (بوشر، عباد1 ك 283 رقم 138). وفي حيان (ص104 ق): تخلّى عن حصنه له، أي تنازل له عن حصنه. ويقال أيضاً: تخلى من، ففي أخبار (ص72): يتخلى لي من هذا الأمر.
وتخلّى من وعن: ذكرت في معجم فوك في مادة dimitere.
وقولهم: تخليت عن نفسي (ألف ليلة 3: 89) يعني: لم أعد أفكر في خلاص نفسي.
وتخلّى: خرج مراراً إلى الخلاء لقضاء حاجته. استطلق بطنه (باين سميث 1442).
تخاليا: تهامسا (هلو).
انخلى واختلى: ذكرت في معجم فوك في مادة racuare ومادة depopular.
اختلى: انفرد، انزوى، اعتزل (بوشر).
اختلى بها: كان معها في خلوة (قصة عنتر (4: 1).
واختلى: انظر انخلى.
خلا. خلا عن: باستثناء (بوشر).
خِلْو. يقال: خلة من: خالٍ من، عاطل من، محروم من، مجرد من. يقال هو خلو من العلم وخلو من الفضائل. (المقدمة 3: 222 حيث أراد دي سلان تغيير الكلمة وهو مخطئ في ذلك، 464، تاريخ البربر 1: 433، 2: 93، وعليك أن تقرأ الكلمة خلة بدل خلق، 366).
وفي (1: 508) منه: وأبقى خطة الحجابة خلواً ممن يقوم بها والمعنى إنه لم يعين أحداً في وظيفة الحاجب.
وخِلو: نوع من عقود إيجار العقار الدائم لا يمكن بواسطته سلبه من المستأجر ولا من ورثته إذا ما دفع أجر الإيجار وليس عليه إلا أن يدفع مبلغ الإيجار المعين في العقد في أوقاته المعينة. (زيشر 8: 347 - 349).
خِلْو نِسَاء: مغرم بالنساء (الكامل ص352). خُلُوّ: خلاء، خواء، فضاء (بوشر، دي ساسي طرائف 1: 224).
خُلُوّ: طلل، رسم دارس، ففي المقدمة (2: 380): وأمّا الفقه عندهم فرسم خُلّوٍ واثر بعد عين.
خلوُّ البال: لا مبالاة، عدم اكتراث (بوشر).
خَلاَة على خَلاَة: على مهل، على هينة (بوشر).
خَلْوَة أتى الأسدَ على خلوة منه. أي أتى الأسد حين كان وحده (كليلة ودمنة ص105).
وخَلْوَة: حجرة صغيرة، حجيرة، مخدع، منصورة (بوشر، الملابس ص160 رقم 1، لين عادات 1: 372، 2: 53، دوماس عادات ص306، ابن بطوطة 4: 28، 38، المقدمة 1: 420، تاريخ البربر 2: 138، ألف ليلة 1: 87، 90، برسل 12: 292).
وخَلْوة: حَجَلة، غرفة العرس (الملابس ص160، 161).
وخَلْوة: جوسق في بستان (الملابس 161) = (المقري 1: 472).
وخَلْوة عند الدروز: صومعة، فأتقياء العقال من الدروز يبنون الخلوات في أعالي الجبال ويقيمون فيها منفردين (زيشر 6: 395، محيط المحيط).
وخَلْوة: معبد الدروز (بركهات سوريا ص202) وهو يذكر في (ص304) الجمع خلاوي.
خَلْوة: قضاء الحاجة الطبيعية. ففي المقري (1: 597). وقد خرج إلى موضع بخارج المدينة برسم خلوة. وخَلْوة: جماع، تسافد (الملابس ص161، ابن بطوطة 4: 156).
ليلة الخلوة: ليلة دخول بعل العروس عليها (محيط المحيط).
وخَلْوة: لواط (المقري 2: 427) وفي الجوبري (ص15 ق): الخلوة مع المردان. وفي حيان - بسام (1: 154و): ظنين الخلوة. ويقال أيضاً: عُهر الخلوة (المقري 1: 799) وفي مخطوطة ابن بسام في نفس الموضع: عهد الخلوة. ونفس هذه الغلطة موجودة لدى حيان - بسام (1: 174ق) ففيه: كانت عنده خمسمائة امرأة في حريمه (واتهم على ذلك بعهد (بعهر) الخلوة للذي شهر به من قلة الجماع).
ويسمى اللوطي عاهِر الخلوة. ففي حيان - بسام (1: 114و): أسير الشهوة عامر (عاهر) الخلوة.
وخَلْوَة: فرصة، وقت موافق. ففي (المعجم اللاتيني العربي): ( opportumitas خَلْوَة وامكان).
وخَلْوَة: همّ، بلبلة البال، قلق (هلو).
خَلَويّ: بري. نسبة إلى خلاء (بوشر).
خَلَوِي: نوع من الصقور (مرجريت ص176) وفيه (الكرلوي El-Krelow) .
الحمام الخلوي: الحمام البري (دومب ص62).
خلوية عند الدروز = خَلْوة (انظر خلوة) ريشتر ص132.
خَلاء: برية، قضاء (بوشر).
باب الخلاء: باب البرية (جرابرج ص40).
وخَلاء: صحراء خالية من السكان. (دسكرياك ص18).
وخَلاء: أطلال البيوت والقرى والمدن ورسومها الخالية الدارسة (الكالا).
وخَلاء: همّ، بلبلة البال، قلق (هلو).
بيت الخلاء: بيت الأدب، أدبخانة (بوشر).
خلائي. البيوت الخلائية: بيوت الأدب أو الراحة، مستراح، مرحاض، كنيف، متوضأ، مطهرة (ابن جبير ص275).
خَلاَوٍيّ: برّي، فضائي، فلاحي، بدوي.
وخلاوي: غابي، مختص بالغابات (بوشر).
خَلاَواتِيّ: بري، فضائي، فلاحي، بدوي، قروي (بوشر).
خَلاَيَة. خلاية نحل: خلية نحل، شورة، مشوارة، عَسالة، عميرة، قفير، كُوارة (بوشر).
خَلّية: بيت النحل الذي تعسل فيه، وقد جمعت على خلّيات في بيت ذكر في ألف ليلة (3: 226) غير أن طبعة برسل منها (9: 379) نجد الجمع المعروف خلايا. خال. فرس خال: ذو عيب في عنقه. (ابن العوام 2: 497).
تَخْلِية: من مصطلح أحكام القضاء وهو موضع اليد على الشيء (برجرن ص45).
وتَخْلِيَة: حذف، إسقاط، إخلال بالواجب (بوشر).
على التخلية: مرادف رُوسِيَّة، رأس، أرض داخلة في البحر. ومواز له، في خط مستقيم (معجم الادريسي).

خلو

1 خَلَا, (S, Msb, K,) aor. ـْ (S, Msb,) inf. n. خُلُوٌّ, (S, Msb, K,) or خَلَآءٌ, (Msb,) or both, (K,) said of a place, (K,) of a place of alighting or abode, (Msb,) and of a thing, (S, TA,) It was, or became, empty, vacant, void, devoid, destitute, or unoccupied; (K, TA;) had none, and nothing, in it; (TA;) as also ↓ اخلى, (Msb, K,) and ↓ استخلى, (K.) [خَلَا المَكَانُ مِنَ النَّاسُ وَ المَآءِ وَالكَلَأ means The place was, or became, devoid, or destitute, of human beings and water and herbage or pasturage; without human beings &c.] Of a place of alighting or abode, you say, خَلَا مِنْ أَهْلِهِ and ↓ اخلى [It was, or became, devoid, or destitute, of its occupants]. (Msb.) And of a vessel, خَلَا مِمَّا فِيهِ It was, or became, empty of what was in it. (Mgh.) And خَلَوْتُ عَنِ الطَّعَامِ (S) I became empty, in the belly, of food; (PS;) and عَنْهُ ↓ أَخْلَيْتُ signifies the same. (S.) And خَلَا مِن العَيْبِ, (Msb,) or عَنِ الأَمْرِ, and مِنْهُ, (Kudot;,) inf. n. خُلُوٌّ, He was, or became, free (Msb, K) from fault, (Msb,) or from the thing, or affair: (K:) and, accord. to IAar, خلا alone signifies he was, or became, free from a fault, or the like, of which he was accused, or suspected. (TA.) And خَلَتْ عَنْ مَانِعِ النِّكَاحِ, inf. n. خُلُوٌّ, is said of a woman [as meaning She was, or became, free from any obstacle to marriage]. (Msb.) Accord. to the K, خَلَا مَكَانُهُ [lit. His place became vacant] means (tropical:) he died: but accord. to IAar, خَلَا alone has this signification [from the same verb signifying مَضَى. explained below]: and if you add مكانه, you say خَلَّى, with teshdeed; which see below. (TA.) You say also, خَلَا لَكَ الشَّىْءُ and ↓ اخلى, both signifying the same, (AA, S, TA,) i. q. فَرَغَ [i. e. The thing was, or became, vacant, or unoccupied, for thee: (see an ex. of the former verb in a saying of Tarafeh cited voce جَوٌّ:) and hence, the thing was, or became, exclusively for thee]. (TA.) AA cites as an ex. the saying of Maan Ibn-Ows, أَعَاذِلُ هَلْ يَأْتِى القَبَائِلَ حَظُّهَا لَنا المَوْتُ وَحْدَنَا ↓ مِنَ المَوْتِ أَمْ أَخْلَى

[O censurer, does their share of death come to the tribes in common, or is death exclusively for us alone?]. (S, TA.) See also the paragraph, below, commencing with خَلَا as a word denoting exception. b2: [Hence,] خَلَا and ↓ اخلى, (S, K,) said of a man, (TA,) or the same two verbs followed by بِنَفْسِهِ, said of a man, (Msb,) both signify the same; (S;) He was, or became, [without any companion, i. e.] alone, by himself; (Msb;) or he became (وَقَعَ [q. v.]) in a vacant place, in which he was not pressed against, or straitened. (K.) And خَلَا بِهِ, (S, Msb, K,) and إِلَيْهِ, (S, K,) and مَعَهُ, (K,) inf. n. خَلْوَةٌ (S, Msb, K) and خَلَآءٌ (S, K) and خَلْوٌ, (K, TA,) or خُلُوٌّ, (CK,) or the first of these, i. e. خَلْوَةٌ, is a simple subst., and the second and third are the inf. ns.; (TA;) and به ↓ اخلى, (Lh, K,) and ↓ اخلاهُ, (S, K,) and بِهِ ↓ استخلى; (K; [the last omitted in the CK;]) He was, or became, alone with him; (Msb;) he was, or became, in company with him, or he met him, or had a meeting or an interview with him, in a vacant place, or a place unoccupied [by others, i. e., in a private place]. (S, K.) In the saying in the Kur [ii. 13], وَإِذَا خَلَوْا إِلَى

شَيَاطِينِهِمْ, it is said that إِلَى is used in the sense of مَعَ, [so that the meaning is And when they are alone with their devils,] as in that other saying in the Kur [iii. 45 and lxi. 14], مَنْ أَنْصَارِى إِلَى اللّٰهُ. (S.) A man says to another man, اُخْلُ مَعِى حَتَّى

أُكَلِّمَكَ, i. e. Be [or come] thou alone with me [that I may speak to thee in private]. (TA.) And one says, خَلَا بِزَوْجَتِهِ, inf. n. خَلْوَةٌ, [but see what is said of this noun above,] He was, or became, alone with his wife: but [properly speaking, according to the law,] the term خَلْوَةٌ [or خَلْوَةٌ صَحِيحَةٌ, in this case,] is not used unless it be with the enjoyment of المُفَاخَذَة, [see 3 in art. فخذ,] and then it has an effect upon the circumstances of the marriage [by its rendering obligatory the payment of the dowry, though consummation has not taken place]: if with consummation, the act is termed دُخُولٌ. (Msb.) You say also, ↓ أَخْلِ

أَمْرَكَ and بِأَمْرِكَ Be thou alone in thine affair, with none to take part with thee in it; confine thyself to it exclusively of other things. (TA. [See also 5.]) And إِلَيْكَ ↓ أَخْلِ Keep thou to thine affair, and be alone in it, with none to take part with thee therein. (JK.) And البُكَآءُ ↓ استخلى

[app. for بِالبُكَآءِ] He was, or became, alone in weeping, with none to participate with him in it. (TA.) [And خَلَا لِلْأَمْرِ: see 5.] And خَلَاعَلَى

بَعْضِ الطَّعَامِ He restricted himself to a portion of the food. (K.) Temeem say, خَلَا فُلَانٌ عَلَى

اللَّبَنِ وَ اللَّحْمِ (JK, * TA) i. e. Such a one fed upon milk and flesh-meat alone; (JK;) or such a one ate not, nor mixed, anything with milk and flesh-meat: and Kináneh and Keys say ↓ أَخْلَى. (Lh, JK, * TA.) [And it seems to be indicated in the T that خَلَوْا signifies They selected a she-camel for a خَلِيَّة, q. v.: or i. q. تَخَلَّوْا بِخَلَيِّةٍ: see 5.] b3: خَلَا also ssignifies He devoted himself to religious services or exercises [app. in solitude, or seclusion, or in a خَلْوَة; or because one generally does so in solitude; or because the doing so involves abstraction from other affairs]. (TA. [See also 5; and see مُسْتَخْلٍ.]) b4: And خَلَا بِهِ [sometimes] signifies (tropical:) He mocked at, scoffed at, laughed at, derided, or ridiculed, him: (Lh, S, Z, K, TA:) said by Az to be strange, and not known by him or any other authority than that of Lh: (TA:) from the saying, خَلَا فُلَانٌ بِعِرْضِ فُلَانٍ يَعْبَثُ بِهِ [Such a one occupied himself alone with the honour, or reputation, of such a one, making sport with it]. (Ksh in ii. 13.) and i. q. خَادَعَهُ (tropical:) [He deceived, deluded, beguiled, circumvented, or outwitted, him; &c.: or he strove to do so]: (TA:) as also ↓ خالاهُ, (JK, and K in art. خلى,) inf. n. مُخَالَاةٌ. (JK.) b5: and خَلَا عَلَيْهِ He relied upon him; [as though he betook himself to him alone;] syn. اِعْتَمَدَ. (TA.) b6: And خَلَا, (JK, K,) inf. n. خُلُوٌّ, (TA,) or خَلَآءٌ, (JK,) said of a man (JK) and of a thing, (JK, TA,) He, or it, went, went away, or passed away. (JK, K.) Hence, (TA,) وَ إِنْ مِنْ أُمَّةٍإِلَّا خَلَا فِيهَا نَذِيرٌ, in the Kur [xxxv. 22], means [And there is not any people but a warner] hath gone, and hath been sent, among them. (S, TA.) [Hence also خَلَا explained above as meaning He died.] And خَلَا مِنْهَا [an elliptical phrase] She became old; the greater part of her life passed. (TA from a trad.) And خَلَاكَ ذَمٌّ [for خَلَا عَنْكَ ذَمٌّ] Blame passed away from thee; or may blame pass away from thee. (Ksh and Bd in ii. 13.) You say, اِفْعَلْ كَذَا وَ خَلَاكَ ذَمٌّ Do thou such a thing, and thou wilt have an excuse; [i. e.] blame will fall from thee. (S. [See art. ذم.]) and خَلَاهُ الحُزْنُ Grief passed away from him, and quitted him. (Har p. 590, from the Tekmileh.) b7: خَلَا عَنِ الشَّىْءِ: see 2.

A2: خَلَا [or خَلَى, probably belonging to art. خلى, though mentioned in the present art.,] He ate what was good, sweet, or pleasant. (TA.) 2 خَلَّى, inf. n. تَخْلِيَةٌ, [He left a place, &c., empty, vacant, void, devoid, destitute, or unoccupied.] Hence, خلّى مَكَانَهُ [He left his place vacant;] meaning (tropical:) he died: (TA, and so in Ham p. 478:) a meaning assigned in the K to ↓ خَلَا مَكَانُهُ, and by IAar to خَلَا alone, without tesh-deed; but when مكانه is added, it is with teshdeed. (TA.) And (assumed tropical:) He went his way. (Ham p. 379.) And خلّى سَبِيلَهُ [He left his way free, or open, to him]. (S, TA.) And خلّى بَيْنَهُمَا [He left the way, or space, free between them two; meaning he left them two free, each to do to the other as he pleased]. (TA.) [And خلّى بَيْنَهُ وَبَيْنَ كَذَا He left him free access to such a thing.] and خلّى بَيْنَهُ وَ بَيْنَ نَفْسِهِ He left him, or it, alone; syn. أَهْمَلَهُ. (S and O and K in art. همل.) [and خلّاهُ وَفُلَانًا He left him to do as he pleased with such a one.] And خلّى الأَمْرَ He left, left alone, or let alone, the thing, or affair; as also ↓ تخلّى

مِنْهُ and عَنْهُ; and ↓ خالاهُ, (K, TA,) inf. n. خِلَآءٌ. (TA.) For تَخْلِيَةٌ signifies The leaving, and making a thing to be alone. (Har p. 123.) [خلّاهُ and خلّى عَنْهُ both signify He left, or left alone, it, or him.] It is said in a trad., خلّى عَنْهُمْ أَرْبَعِينَ عَامًا He (God) left them, or left them alone, and turned from them, forty years. (TA.) [And خلّاهُ لِكَذَا He made him, or left him, vacant, unoccupied, unemployed, or at leisure, for such a thing.] b2: تَخْلِيَةٌ also signifies The act of loosing; contr. of شَدٌّ. (IAar, K in art. ابض.) [Hence,] خلّى عَنِ الشَّىْءِ, (JK, S, * TA,) in the K ↓ خَلَا, without teshdeed, but this requires consideration, (TA,) He dismissed, loosed, let loose, or let go, the thing. (JK, K, TA.) b3: [and hence خلّاهُ meaning He left it, permitted it, or allowed it: see the pass. part. n., below.]

A2: خُلِّيَتْ, said of a she-camel such as is termed خَلِيَّة; and hence, of a cooking-pot: see 1 in art. خلى.3 خالاهُ He left, forsook, relinquished, abandoned, deserted, or quitted, him, being left, &c., by him; namely, another man; syn. تَارَكَهُ; (S;) inf. n. مُخَالَاةٌ, syn. with مُوَادَعَةٌ, (JK,) [and خِلَآءٌ also: and he was, or became, distant, remote, far off, aloof, or apart, from him; for]

خِلَآءٌ is syn. with مُبَاعَدَةٌ and مُجَانَبَةٌ (TA in art. خلأ) and فُرْقَةٌ. (TA in the present art.) and خالى الأَمْرَ, inf. n. خِلَآءٌ: see 2. b2: [Also He went, or came, out, or forth, to him, in the field; for] مُخَالَاةٌ is also syn. with مُبَارَزَةٌ. (Sh, TA.) b3: Also, (Lth, JK, K,) inf. n. مُخَالَاةٌ, (Lth, JK,) He wrestled with him, each endeavouring to throw down the other; contended with him in wrestling: (Lth, JK, K: mentioned in the K in art. خلى:) because, when one does so, he is alone with the other, so that neither of them seeks aid from any other. (Az, TA.) And in like manner the word مُخَالَاةٌ is used [app. as meaning The act of contending with another, by oneself,] in relation to any affair, or case. (Lth, JK, TA. [See its act. part. n., below.]) b4: See also 1, in the latter part of the paragraph.4 أَخْلَوَ see 1, in eleven places.

A2: اخلى المَكَانَ, (S, K,) or المَنْزِلَ, (Msb,) He made the place, (K,) or the place of alighting or abode, (Msb,) empty, vacant, void, devoid, destitute, or unoccupied: (Msb, K:) or it signifies, (S, K,) or signifies also, (Msb,) he found it empty, &c. (S, Msb, K.) One says in praying for another that he may have a long life, لَا أَخْلَى اللّٰهُ مَكَانَكَ [May God not make thy place vacant]. (TA.) b2: اخلاهُ مَعَهُ [He made him, or found him, to be alone with him]. (K.) 5 تخلّى He went forth into the field, or open country, to satisfy a want of nature. (TA.) And تخلّى فِى الخَلَآءِ He went forth into the vacant tract, or into the privy, to satisfy a want of nature: or he satisfied a want of nature therein. (TA.) b2: Also He was, or became, or made himself, vacant from occupation, or business; [unoccupied; unemployed; or at leisure;] syn. تَفَرَّغَ: (S:) or so تخلّى مِنَ الشُّغْلِ. (K in art. فرغ.) You say, تخلّى لِلْعِبَادَةِ He was, or became, or made himself, vacant for, or he confined himself exclusively to, the service of God. (TA.) [See also 1, in the latter part of the paragraph. In like manner, one says also, لِلْأَمْرِ ↓ خَلَا He was, or became, or made himself, vacant for, or he confined himself exclusively to, the affair.] And تَخَلَّوْا بِخَلِيَّةٍ (S, K, TA) They confined themselves exclusively to a she-camel, or to she-camels, such as they termed خلية, (K, TA,) يَحْلُبُونَهَا [milking only her, or them]. (S, TA.) And تخلّى خَلِيَّةً He took for himself a خليّة. (TA.) b3: And تخلّى مِنَ الأَمْرِ and عَنْهُ: see 2. b4: And تَخَلَّتِ الإِبِلُ بِلَا رَاعٍ [The camels were left to themselves without a pastor]. (K in art. سوع.) 10 إِسْتَخْلَوَ see 1, in three places. [And see also مُسْتَخْلٍ.]

A2: استخلاهُ مَجْلِسَهُ He asked him to leave his sitting-place vacant, or unoccupied, for him. (S. [But found by me in only one copy of that work.]) b2: استخلى المَلِكَ He asked the king to have a meeting, or an interview, with him in a vacant place, or a place unoccupied [by others, i. e., in a private place; he asked the king to grant him a private meeting or interview]. (K.) خَلَا as a word denoting exception, (S, Mughnee, K,) when it governs a gen. case, (S, Mughnee,) as when you say, جَاؤُونِى خَلَا زَيْدٍ [They came to me, except Zeyd], is a particle, (S, Mughnee, K,) accord. to some of the grammarians, like حَاشَى; but accord. to some, a prefixed inf. n. (S.) ↓ It. also governs an accus. case, as a verb: (S, Mughnee:) so that you say, جَاؤُونِى خَلَا زَيْدًا [meaning as above]; the agent of خلا being implied, (S, Mughnee, *) like that of حَاشَى [used as a verb]: it is as though you said, خَلَا مَنْ جَآءَنِى مِنْ زَيْدٍ

[i. e. those who came to me were without Zeyd]: (S:) or correctly, accord. to IB, خَلَا بَعْضُهُمْ زَيْدًا [for مِنْ زَيْدٍ, like as you say, خَلَاكَ ذَمٌّ, for خَلَا عَنْكَ ذَمٌّ]. (TA.) When you say مَا خَلَا, it is followed only by an accus., because ما خلا is equivalent to an inf. n.; (S, Mughnee;) so that when you say, جَاؤُونِى مَا خَلَا زَيْدًا [meaning as above], it is as if you said, جَاؤُونِى خُلُوَّ زَيْدٍ [or خُلُوًّا زَيْدًا], i. e. خُلُوَّهُمْ مِنْ زَيْدٍ, (S,) which two phrases mean جَاؤُونِى خَالِينَ مِنْ زَيْدٍ [They came to me, they being without Zeyd]: (S, K:) [for] accord. to Seer, ماخلا occupies the place of a noun in the accus. as a denotative of state: but some say, as an adv. n. of time; so that, accord. to these, مَا خَلَا زَيْدًا means وَقْتَ خُلُوِّهِمْ عَنْ زَيْدٍ [in the time of their being without Zeyd]. (Mughnee.) You say also, مَا أَرَدْتُ مَسَآءَتَكَ خَلَا أَنِّى وَعَظْتُكَ, meaning [I desired not to displease thee,] but I admonished thee (إِلَّا أَنِّى وَعَظْتُكَ). (JK, TA.) خِلْوٌ, and its fem. (with ة), and dual: see خَالٍ, in seven places.

خَلْوَةٌ said by some to be an inf. n.: [see خَلَا بِهِ

&c. in the first paragraph of this art.:] by others said to be a simple subst.; (TA;) meaning Loneliness; solitude; lonesomeness; solitariness; desolateness; syn. وَحْشَةٌ. (S and K in art. وحش.) [Hence, app.,] رَجُلٌ سَهْلُ الخَلْوَةِ [A man easy in private conference]. (Msb in art. سلس. [See also a phrase in the latter part of the next paragraph.]) b2: Also An empty, a vacant, a void, or an unoccupied, place. (KL. [See also خَلَآءٌ.]) [In the present day, it is often applied to A closet to which one retires for privacy; and particularly to a cell for religious retirement: and is vulgarly pronounced خِلْوَة.] You say, اِجْتَمَعَ مَعَهُ فِى خَلْوَةٍ (S) or اجتمع بِهِ فى خلوة (K) [He had a meeting, or an interview, with him in a vacant place, or a place unoccupied by others, i. e., in a private place].

A2: Also Each of the two sharp sides or edges of an arrow-head (AHn, JK, TA) or of a spear-head: (AHn, TA:) both together are called the خَلْوَتَانِ: (AHn, JK, TA.) خَلَآءٌ is primarily an inf. n. (MF, TA. [See 1, first sentence.]) b2: [Then it is used as an epithet, syn. with خَالٍ:] see خَالٍ, in five places. b3: Then it is used [as a subst.] in the sense of A vacant place [in a general sense]: (MF, TA:) or a place in which is nothing: (S, K:) [often applied in the present day to any open tract of country or desert:] and then, particularly, such as one takes for the purpose of satisfying a want of nature; (MF, TA;) i. q. مُتَوَضَّأٌ, (S, Msb, K,) but not as meaning only a place for the performance of الوُضُوء, as might be imagined from this explanation: pl. أَخْلِيَةٌ. (MF, TA.) It is said in a prov., (S, Meyd,) خَلَاؤُكَ أَقْنَى لِحَيَائِكَ, (S, Meyd, K,) [in Freytag's Arab. Prov., (i. 436,) بِحَيَآيِكَ,] i. e. [Thy place of retirement is] most preservative (أَلْزَمُ) [of thy sense of shame, or modesty]; meaning it is most fit for thee to be alone in thine abode; (S, * Meyd;) for he who is so needs not to be careful for his shame, or modesty: it is used in blaming the mixing with others. (Meyd.) حُصِرَ عَلَيْهِ خَلَاؤُهُ [His place of retirement for satisfying a want of nature was straitened to him] is used as meaning he suffered suppression of the feces, or constipation of the bowels. (Ibn-Buzurj, TA in art. حصر.) A2: إِنَّهُ لَحْلُو الخَلَآءِ, (TA,) or [as written in a verse in which it occurs in the TA in the present art., and in art. خلى,] الخَلَا, (JK, TA,) [without ء, but whether this be the right reading, or only required by poetic license, seems to be doubtful,] is a phrase mentioned by Th, (TA,) meaning Verily he is good in speech. (JK, TA. [If the former reading be right, the meaning may be similar to that of سَهْلُ الخَلْوَةِ, mentioned above: if the latter only, or rather انّه لحلو الخَلَى, be right, it probably belongs to art. خلىٍ, and is tropical, from the herbage termed خَلى; and this may also be the case if the former reading be right.]) خَلِىٌّ; and its fem. خَلِيَّةٌ: see خَالٍ, in twelve places. b2: The fem. also signifies, applied to a she-camel, (S, Msb,) Loosed from the cord, or rope, with which her fore shank and her arm have been bound together, (S, Msb, K,) and left alone, or free, (S,) so that she pastures where she will. (Msb.) Hence, (Msb,) it is used by way of metonymy as meaning Divorced: (Lh, S, Msb, K:) one says to a woman, أَنْتِ خَلِيَّةٌ Thou art divorced; (Lh, S;) and thus a man used to say in the Time of Ignorance: (TA:) and one says, هِىَ خَلِيَّةٌ She is divorced: (Msb:) and a woman is divorced thereby when divorce is meant. (Lh, TA.) Applied to a woman, it signifies also Free from any obstacle to marriage: pl. خَلِيَّاتٌ. (Msb.) b3: Also A she-camel that is made to affect, with another she-camel, one young one, so that both yield their milk to it, and to which the people of a tent, or house, confine themselves exclusively of the other for the purpose of milking her: (S:) or a she-camel that is chosen as the one more abundant in milk, when one has brought forth and her young one is drawn away (يُجَرُّ) as soon as born, before she smells it, and the young one of another, that has brought forth before her, is brought near to her, and she affects it; the other is left to suckle the young one, and is termed بَسُوطٌ, pl. بسط [app. بُسْطٌ or بُسُطٌ]: (Az, TA:) or a she-camel that is left, or left alone, to be milked: (K:) or that affects a young one [not her own], or is destitute of her young one, (JK, M, K,) whether she incline to another's young one or do not, or that is destitute of her young one by death or slaughter, (M, TA,) and whose milk one causes to flow by means of the young one of another; but only by her affecting a young one, and not suckling it: (M, K: *) or that brings forth, when abundant in milk, and has her young one drawn (يُجَرُّ) from beneath her, and another put beneath her, and is then left, or left alone, to be milked; (Lh, K;) this being done because of her generous quality: (Lh:) or a she-camel, or two she-camels, to which the people of a tent, or house, confine themselves exclusively, for milking, when two or three she-camels are made to affect one young one, and to yield their milk to it; the young one [afterwards] sucking from one of them only: (K, * TA:) or a she-camel that brings forth, and whose young one is drawn away (يُجَرُّ) in order that her milk may continue for their use, she being made to yield her milk by means of the young one of another, which is then withdrawn from her, and she is milked: sometimes, also, they bring together three and four خَلَايَا [pl. of خَلِيَّةٌ] to one young camel: and the doing so is termed تَلَسُّنٌ: (IAar, TA:) in this case they take as a خليّة whichever of them they will. (ISh, TA.) [Applied to a she-camel in any of these senses, it seems to be an epithet in which the quality of a subst. is predominant; i. e., used without its having نَاقَةٌ prefixed to it.]

A2: See also the paragraph next following, in two places.

خَلِيَّةٌ [as fem. of the epithet خَلِىٌّ: see the next preceding paragraph, and the places there referred to in its first sentence.

A2: As a subst. it signifies] A great ship: (T, S, K:) or a ship that goes of itself, without its being made to do so by the sailor: (JK, K:) or one that is followed by a small boat: (K:) the first held by Az to be the right meaning: (TA:) pl. خَلَايَا. (JK, S.) b2: Also, (S, Mgh, Msb, K, &c.,) and ↓ خَلِىٌّ, (JK, Msb, K,) The habitation (بَيْت) of bees, [whether it be a manufactured hive or a hollow in the trunk of a tree or in a rock,] in which they deposit their honey; (S;) the place in which bees deposit their honey: (Mgh:) or the thing in which bees deposit their honey, (K, TA,) not manufactured for them: (TA:) or a thing like the [kind of jar called] رَاقُود, of clay, (K, TA,) made for bees: (TA:) or a certain thing for bees, well known, of clay or of wood: (Msb:) or, accord. to Lth, if made of clay, it is called كوارة, (Msb, TA,) i. e. [كُوَارَةٌ and كُوَّارَةٌ and كِوَارَةٌ] with kesr: (Msb:) or a piece of wood hollowed out for honey to be deposited therein [by bees]: or the lower part of a tree that is called خَزَمَةٌ, [n. un. of خَزَمٌ, q. v., hollowed out for that purpose,] resembling the [kind of jar called] رَاقُود: (K:) or ↓ خَلِىٌّ signifies the part of the كُوَّارَة which is the place of the honey: (JK:) pl. as above. (Msb, TA.) خَلَاوَةُ: see the next paragraph.

خَالٍ Empty, vacant, void, devoid, destitute, or unoccupied; (Mgh, TA;) having none, and nothing, in it: (TA:) applied to a place, (Msb, TA,) as also ↓ خَلِىٌّ (TA) and ↓ مُخْلٍ; (Msb;) and to a thing, as also ↓ خَلِىٌّ; (TA;) or a vessel. (Mgh.) You say also ↓ مَكَانٌ خَلَآءٌ, [as well as خَلَآءٌ alone,] meaning A place in which is none (K, TA) and nothing. (TA.) And وَجَدْتُ

↓ الدَّارَ مُخْلِيَةً, meaning خَالِيَةً [i. e. I found the house empty, &c.]. (TA.) b2: Vacant, or free; from a thing or an affair; or devoid, or destitute, of a thing; (TA;) and so ↓ خَلِىٌّ and ↓ خِلْوٌ; which last is the same as masc. and fem., though it has خِلْوَةٌ also for fem., and أَخْلَآءٌ for pl.; (K;) but properly, accord. to Lh, it has no dual form, nor pl., nor fem., though some give it such forms: (TA:) or ↓ خَلِىٌّ, which has a dual, [i. e.

خَلِيَّانِ,] and pl., (S, Msb,) i. e. خَلِيُّونَ and أَخْلِيَآءُ, (K,) signifies free [from a thing]; or clear or quit [of a thing or person]; as also ↓ خَلَآءُ, (S, Msb,) which, being [originally] an inf. n., has no dual nor pl. [nor fem.]; (S;) and ↓ خِلْوٌ. (Msb.) You say, مِنْ هٰذَا ↓ أَنْتَ خَلِىٌّ الأَمْرِ and خَالٍ, i. e. Thou art free from this thing, or affair. (TA.) And مِنَ الهَمِّ ↓ أَنَا خَلِىٌّ, meaning خَالٍ [i. e. I am free from anxiety]. (Mgh.) And مِنْ كَذَا ↓ أَنَا خِلْوٌ, meaning خَالٍ

[i. e. I am free from such a thing]: (S:) and هُمَا خِلْوٌ, and هُمْ خِلْوٌ; and some say, هُمَا خِلْوَانِ, and هُمْ أَخْلَآءٌ, which is not proper. (T, TA.) and مِنْ مُصِيبَتِى ↓ أَنْتَ خِلْوٌ Thou art free in mind from my affliction, or misfortune. (TA from a trad.) And مِنْكَ ↓ أَنَا خَلِىٌّ I am clear, or quit, of thee. (S.) And ↓ أَنَا مِنْكَ خَلَآءٌ signifies the same. (S.) And ↓ نَحْنُ مِنْكَ الخَلَآءُ and البَرَآءُ [q. v.] We are clear, or quit, of you. (Fr, T in art. برأ.) And مِنْ هٰذَا الأَمْرِ ↓ أَنْتَ خَلَآءٌ Thou art clear, or quit, of this affair. (TA.) and ↓ أَنَا مِنْ هٰذَا الأَمْرِ كَفَالِجِ بْنِ خَلَاوَةَ [lit. I am, with respect to this affair, like Fálij Ibn-Kha- láweh], (S,) or فَالِجُ بْنُ خَلَاوَةَ, (so in the JK and K in this art., and in the S and K in art. فلج,) meaning بَرِىْءٌ [i. e. I am clear, or quit, of this affair]: (JK, S, K:) a saying originating from its being asked of Fálij Ibn-Khaláweh, on the day of Er-Rakam, when Uneys killed the captives, “Dost thou,” or “ wilt thou,” “ aid Uneys? ” and his answering, “I am clear,” or “ quit,” “ of him. ” (S and K in art. فلج.) And ↓ خَلِىٌّ [alone] signifies خَالٍ مِنَ الهَمِّ [Free from anxiety]; contr. of شَجِىٌّ. (S.) It is said in a prov., وَيْلٌ

↓ لِلشَّجِىِّ مِنَ الخَلِىِّ, i. e. Woe to him who is occupied by anxiety from him who is free therefrom: (TA:) and in another, مَا يَلْقَى الشَّجِىُّ

↓ مِنَ الخَلِىِّ, i. e. What will he who is occupied by anxiety experience from him who is free therefrom? meaning, accord. to AO, that the latter will not aid the former against his anxieties, but will censure him: it is said in the Tekmileh that الخَلِىّ [in these provs.] is from خَلَاهُ الحُزْنُ meaning “ Grief passed away from him,” and “ quitted him. ” (Har p. 590.) And ↓ أَنْتِ خَلِيَّةٌ means خَالِيَةٌ مِنَ الخَيْرِ [i. e. Thou, O woman, art devoid, or destitute, of good]. (Mgh.) b3: Also A man having no wife; (S, K;) [for خَالٍ مِنَ الزَّوَجَاتِ, a phrase occurring in the TA:] and a woman having no husband; (K;) thus without ة: (TA:) pl. أَخْلَآءٌ: (K:) and ↓ خِلْوَةٌ, also, has the latter meaning; dual خِلْوَتَانِ, and pl. خِلْوَاتٌ: and so has ↓ مُخْلِيَةٌ: and ↓ خَلِيَّةٌ means a woman having no husband nor children; pl. خَلِيَّاتٌ. (TA.) b4: [And Alone; as also ↓ مُخْلٍ, and ↓ خِلْوٌ.] It is said in a prov., أَشَدُّ ↓ الذِّئْبُ مُخْلِيًا The wolf when [alone or] in a vacant place [is most courageous, or violent]; (TA;) or خَالِيًا [which means the same]. (JK. [And another reading is أَسَدٌ. See Freytag's Arab. Prov., i. 500.]) And one says, ↓ وَجَدْتُ فُلَانَةَ مُخْلِيَةً, meaning خَالِيَةً [i. e. I found such a woman alone]. (TA.) And ↓ وَجَدَهُمَا خِلْوَيْنِ i. e. خَالِيَيْنِ [He found them two alone]. (K.) b5: [Also Past, or past away: as well as going, going away, or passing away.] القُرُونُ خَالِيَةُ means[The generations] that have passed. (JK, S, TA.) مُخْلٍ, and its fem. مُخْلِيَةٌ: see خَالٍ, in six places.

A2: لَسْتُ لَكَ بِمُخْلِيَةٍ, occurring in a trad., means I did not find thee destitute of wives beside me: it is not from اِمْرَأَةٌ مُخْلِيَةٌ signifying

“ a woman having no husband. ” (TA.) مِخْلَآءٌ A she-camel left alone, away from her young one. (IDrd, JK.) مُخَلًّى pass. part. n. of 2. (S, TA.) b2: Left, permitted, or allowed. (M in art. بسل.) مُخَالٍ [act. part. n. of 3, q. v.]. Accord. to IAar, it signifies Contending with another in war. (TA in art. خلأ.) مُسْتَخْلٍ Devoting himself to religious services or exercises [app. in solitude or seclusion, or in a خَلْوَة; or because one generally does so in solitude; or because the doing so involves abstraction from other affairs: see also 1 and 5]. (TA.)