سلق

1 سَلَقَهُ, (S, K,) [aor. ـُ inf. n. سَلْقٌ, (TK,) He prostrated him on the back of his neck; (K;) or threw him down on his back; (S;) as also ↓ سَلْقَاهُ, inf. n. سِلْقَآءٌ. (S, K.) You say, طَعَنْتُهُ فَسَلَقْتُهُ and ↓ سَلْقَيْتُهُ, i. e. [I thrust him, or pierced him, and] threw him down on his back. (S.) And سَلَقَنِى لِحُلَاوَةِ القَفَا and سَلْقَانِى ↓ عَلَى قَفَاىَ He threw me down on my back: and so with ص; but more commonly with س. (TA, from a trad.) And سَلَقَهُ الطَّبِيبُ عَلَى ظَهْرِهِ The physician extended him on his back. (TA.) And سَلَقَهَا, (S, Msb, K,) inf. n. as above, (TA,) He threw her down on the back of her neck [or on her back] for the purpose of compressing her; namely, his wife: (Msb:) or he spread her, and then compressed her; (S, K;) as also ↓ سَلْقَاهَا; (S;) namely, a girl, or young woman. (K.) b2: He thrust him, or pierced him, (K, TA,) with a spear; (TK;) and pushed him, or repelled him; and dashed himself, or his body, against him; (TA;) and ↓ سَلْقَاهُ signifies the same; (K, TA;) inf. n. سِلْقَآءٌ: (TA:) [and he struck him, or smote him; for the inf. n.] سَلْقٌ signifies the act of striking, or smiting. (TA.) [Hence,] سَلَقَهُ بِالكَلَامِ, (S, K,) aor. ـُ (TA,) inf. n. سَلْقٌ, (S, TA,) (tropical:) He hurt him, or displeased him, with speech; (S, K, TA;) spoke strongly, or severely, to him; (S, TA;) made him to hear that which he disliked, or hated, and did so much: (TA:) and سَلَقَهُ بِلِسَانِهِ (assumed tropical:) he said to him that which he dislike, or hated. (Msb.) سَقُوكُمْ بِأَلْسِنَةٍ حِدَادٍ, in the Kur xxxiii. 19, means (tropical:) They hurt you, or displease you, (Fr, Jel, TA,) by what they say, or bite you, (Fr, TA,) or are extravagant, or vehement, in speech to you, (AO, S, TA,) or smite you, (Bd, Jel,) with sharp tongues: (Fr, Bd, TA:) سَلْقٌ signifying the act of assaulting, and smiting, with force, with the hand, or arm, or (assumed tropical:) with the tongue: (Bd:) and the verb is also with ص; but this is not allowable in the reading [of the Kur]. (TA.) b3: You say also, سَلَقَتِ الأَقْدَامُ وَالحَوَافِرُ الطَّرِيقَ, (TK,) inf. n. سَلْقٌ, (K,) The feet of men, and the hoofs of horses or the like, marked, or made marks upon, the road. (K, TK.) b4: And سَلَقَهُ He flayed him with a whip. (K.) b5: He galled it; namely, the back of his camel. (TA.) b6: He (a beast) abraded the inner side of his (the rider's) thigh. (TA.) b7: He peeled it off; namely, the flesh from the bone (عَنِ العَظْمِ); syn. اِلْتَحَاهُ; (O, K, TA;) he removed it therefrom. (TA.) b8: He removed its hair, (Msb, K,) and its fur, (K,) with hot water, (Msb, K,) leaving the traces thereof remaining; (K;) aor. ـُ inf. n. سَلْقٌ. (Msb.) b9: He boiled it with fire: (K:) or he boiled it slightly: inf. n. as above. (TA.) You say, سَلَقْتُ البَقْلُ I boiled the herbs, or leguminous plants, with fire, slightly: (S:) or I boiled them with water merely: thus heard by Az from the Arabs: (Msb:) and in like manner, eggs, (S, Msb,) in their shells: so says Az. (Msb.) You say also, سَلَقْتُ شَيْئًا بِالمَآءِ الحَارِّ [I cooked a thing with hot water]. (Lth, TA.) And سُلِقَ is said of anything as meaning It was [boiled, i. e.] cooked with hot water (TA.) b10: سَلَقَ البَرْدُ النَّبَاتَ The cold nipped, shrunk, shrivelled, or blasted, the herbage, or plants; syn. أَحْرَقَهُ [q. v.]. (K.) b11: سَلَقَ المَزَادَةَ, (inf. n. as above, TA,) He oiled, or greased, the leathern water-bag: (S, K:) and in like manner, الأَدِيمَ [the hide, or tanned hide]. (TA.) and سَلَقَ البَعِيرَ (K, TA) بِالهِنَآءِ (TA) He smeared the camel all over with tar: (K, TA:) from Ibn-'Abbád. (TA.) A2: سَلَقَ الجُوَالِقَ, aor. ـُ (TA,) inf. n. سَلْقٌ, (S, TA,) He inserted one of the two loops of the [sack called] جوالق into the other: (S, TA:) or سَلَقَ العُودَ فِى العُرْوَةِ he inserted the stick into the loop [of the جوالق]; as also ↓ اسلقهُ: (K:) accord. to AHeyth, سَلْقٌ signifies the inserting the [stick called] شِظَاظ at once into the two loops of the [two sacks called]

جُوَالِقَانِ when they are put and bound upon the camel. (TA. [See also قَطَبَ الجُوَالِقَ.]) A3: سَلَقَ الحَائِطَ: see 5.

A4: سُلِقَتْ أَفْوَاهُنَا مِنْ أَكْلِ وَرَقِ الشَّجَرِ Our mouths broke out with pimples, or small pustules, from the eating of the leaves of trees. (TA. [See سُلَاقٌ.]) A5: الِتَّى سُلِقَ عَلَيْهَا ↓ هٰذِهِ سَلِيقَتُهُ and سُلِقَهَا [This is his nature, to which he was constitutionally adapted or disposed]: said by Sb. (TA.) A6: سَلَقَ, [intrans., aor. ـُ (S, K,) inf. n. سَلْقٌ, (TA,) He called out, cried out, or shouted; or did so vehemently; or with his utmost force: (S, K:) a dial. var. of صَلَقَ: (S:) he raised the voice: (Ibn-El-Mubárak, TA:) or he raised his voice on the occasion of the death of a man, or on the occasion of a calamity: (A 'Obeyd, TA:) accord. to IDrd, the meaning [of the inf. n.] is a woman's slapping and scratching her face: but the first explanation is more correct. (TA.) b2: Also He ran. (K.) You say سَلَقَ سَلْقَةً He ran a run. (Ibn-'Abbád, O.) 4 اسلق, said of a man, His camel's back became white after the healing of galls. (TA.) A2: And He hunted, snared, or trapped, a she-wolf, (IAar. K,) which is called سِلْقَة. (IAar.) A3: See also 1, in the latter half of the paragraph.5 تَسَلَّقَ see Q. Q. 3. b2: تسلّق عَلَى فِرَاشِهِ (IAar, K, TA) ظَهْرًا لِبَطْنٍ (IAar, TA) He was, or became, restless, agitated, or in a state of commotion, upon his bed, by reason of anxiety or pain: (IAar, K, TA:) but Az says that the verb known in this sense is with ص. (TA.) A2: تسلّق الجِدَارَ, (S, K,) or الحَائِطَ; and ↓ سَلَقَهُ, inf. n. سَلْقٌ; (TA; [comp. the Chald. 165;]) He ascended, climbed, or scaled, the wall: (S, K, TA:) or تَسَلُّقٌ signifies the ascending a smooth wall: or it is like the تَسَلُّق of the Messiah to Heaven. (TA.) 7 انسلق [app. signifies It was, or became, affected with what is termed سُلَاق; said of the tongue: and in like manner said of the eye: or,] said of the tongue, it was, or became, affected with an excoriation: and اِنْسِلَاقٌ in the eye is a redness incident thereto. (TA.) Q. Q. 1 سَلْقَاهُ &c.: see 1, in five places. Q. Q. 3 اِسْلَنْقَى, of the measure اِفْعَنْلَى, (S,) He lay, or slept, (نَامَ,) on his back; (Seer, S, O, K;) like اِسْتَلْقَى [which belongs to art. لقى]; (O, K;) as also ↓ تسلّق. (TA.) سَلْقٌ The mark, or scar, of a gall, or sore, on the back of a camel, when it has healed, and the place thereof has become white; (K;) [like سَحْقٌ;] as also ↓ سَلَقٌ. (S, K.) b2: And The mark made by the [plaited thong called] نِسْع upon the side of the camel, (K, TA,) or upon his belly, from which the fur becomes worn off; (TA;) and so ↓ سَلِيقَةٌ: (S, K: *) سَلَائِقُ [is pl. of ↓ the latter word, and] signifies the marks made by the feet of men and by the hoofs of horses or the like upon the road: (K, TA:) and to these the marks made by the [plaited thongs called]

أَنْسَاع upon the belly of the camel are likened. (TA.) سِلْقٌ [Bete; and particularly red garden-bete: so called in the present day; and also called شَوَنْدَر and سَوَنْدَر and بَنْجَر:] a certain plant, (S, Msb,) or herb (بَقْلَةٌ), (K,) that is eaten, (S,) well known; (Msb, K;) i. q. جغندر [or چُغُنْدُرْ, whence the vulgar name شَوَنْدَر, and hence سَوَنْدَر]; so says ISh; i. e. in Pers\.; in some of the MSS.

جلندر [a mistranscription for چُگُنْدُرْ]; a plant having long leaves, and a root penetrating [deeply] into the earth, the leaves of which are tender, and are cooked: (TA:) it clears [the skin], acts as a dissolvent, and as a lenitive, and as an aperient, or a deobstruent; exhilarates, and is good for the نِقْرِس [i. e. gout, or podagra,] and the joints: its expressed juice, when poured upon wine, converts it into vinegar after two hours; and when poured upon vinegar, converts it into wine after four hours; and the expressed juice of its root, used as an errhine, is an antidote to toothache and earache and hemicrania. (K.) [See also حُمَّاضٌ, and كُرْنُبٌ.] سِلْقُ المَآءِ and سِلْقُ البَرِّ, also, are the names of Two plants. (K.) A2: Also The he-wolf: (S, Msb, K:) and ↓ سِلْقَةٌ the she-wolf: (S, K:) or the latter signifies thus; but سِلْقٌ is not applied to the he-wolf: (K:) the pl. of سِلْقَةٌ is سُلْقَانٌ and سِلْقَانٌ: (JM, TA;) or these are pls. of سِلْقٌ; and the pl. of سِلْقَةٌ is سِلَقٌ and سِلْقٌ, (K,) or [rather] this last is a coll. gen. n. of which سِلْقَةٌ is the n. un. (Sb.) Hence the prov., ↓ أَسْلَطُ مِنْ سِلْقَةٍ (JK, Meyd) i. e. More clamorous than a she-wolf: or it may mean more overpowering. (Meyd.) b2: And hence, (TA,) ↓ سِلْقَةٌ is applied to a woman as meaning (tropical:) Clamorous; or long-tongued and vehemently clamorous, (S, K, TA,) foul, evil, or lewd; (K, TA;) likened to the she-wolf in respect of her bad qualities: (TA:) pl. سُلْقَانٌ and سِلْقَانٌ. (K.) b3: ↓ سِلْقَةٌ also signifies A female lizard of the kind called ضَبّ, (JK,) or a female locust, (TA,) when she has laid her eggs. (JK, TA.) A3: Also A water-course, or channel in which water flows, (K, TA,) between two tracts of elevated, or elevated and rugged, ground: or, accord. to As, an even, depressed tract of ground: (TA:) pl. سُلْقَانٌ (K) and أَسْلَاقٌ and أَسَالِقُ, which (i. e. the second and third of these pls.) are also said to be pls. of سَلَقٌ [q. v.]. (TA.) سَلَقٌ An even plain: (S:) or a smooth, even, tract, of good soil: (O, K: [a meaning erroneously assigned in the CK to سَلْقَةٌ:] or a depressed, even, plain, in which are no trees: (ISh:) or a low tract, or portion, of land, that produces herbage: (JK:) pl. [of mult.] سُلْقَانٌ (S, O, K) and سِلْقَانٌ (K) and [of pauc.] أَسْلَاقٌ, (JK, O, K,) and أَسَالِقُ is also a pl. of سَلَقٌ, or of its pl. أَسْلَاقٌ, as is likewise أَسَالِيقُ: (TA:) ↓ سَمْلَقٌ, also, with an augmentative م, signifies the same, and its pl. is سَمَالِقُ: (S:) or the pl. سُلْقَانٌ signifies meadows (رِيَاض) in the higher parts of [tracts such as are termed] بِرَاق [pl. of بُرْقَةٌ] and قِفَاف [pl. of قُفٌّ]. (Az, TA in art. روض.) b2: See also سَلْقٌ.

سِلْقَةٌ: see سِلْقٌ, in four places.

سَلْقَاةٌ A certain mode of compressing, upon the back. (Ibn-'Abbád, K, TA.) [See 1.]

سُلَاقٌ Pimples, or small pustules, that comes forth upon the root of the tongue: or a scaling in the roots of the teeth: (S, K:) sometimes it is in beasts (دَوَابّ). (TA.) b2: And A thickness, or roughness, in the eyelids, by reason of a corrosive matter which causes them to become red and occasions the falling off of the eyelashes and then the ulceration of the edges of the eyelids: (K:) thus سلاق of the eye is expl. in the “ Kánoon. ” (TA.) سَلِيقٌ What fall off [app. of the leaves] (S, K) from trees, (S,) or from shrubs, or small trees; (K;) or from trees which the cold has nipped, or blasted: or, accord. to As, trees which heat, or cold, has nipped, or blasted: (TA:) pl. سُلْقٌ. (K.) b2: And What has dried up of [the plant called] شِبْرِق, (Ibn-'Abbád, K,) and become parched by the sun. (Ibn-'Abbád.) A2: Also Honey which the bees build up (Ibn-'Abbád, O, K) along the length of their hive, or habitation: (K:) or, accord. to the T, ↓ سَلِيقَةٌ signifies a certain thing which the bees fabricate in their hive, or habitation, lengthwise: (TA:) pl. سُلْقٌ. (K.) A3: Also The side of a road. (K.) The two sides of the road are called سَلِيقَا الطَّرِيقِ. (Ibn-'Abbád, O.) سَلِيقَةٌ What is cooked with hot water (مَا سُلِقَ), of herbs, or leguminous plants, and the like: (K:) or, accord. to Az, what is cooked (مَا طُبِخَ) with water, of the herbs, or leguminous plants, of the [season called] رَبِيع, and eaten in times of famine: pl. سَلَائِقُ, which occurs in a trad., and, as some relate it, with ص. (TA.) b2: And Millet (ذُرَةٌ) bruised, (IAar, IDrd, Z, K,) and dressed, (IAar, IDrd, K,) by being cooked with milk: (IAar:) or أَقِط [a preparation of dried curd] with which are mixed [plants called] طَرَاثيث. (K.) A2: Accord. to Lth, (TA,) The place where the [plaited thong called] نِسْع comes forth [from the ropes that form the breast-girth], (O, K, TA,) in the side of the camel: said by him to be derived from the phrase سَلَقْتُ شَيْئًا بِالمَآءِ الحَارِّ; because it is [as though it were] burnt by the ropes: or, accord. to another explanation, its pl., سَلَائِقُ, signifies the strips of flesh between the two sides. (TA.) b2: See also سَلْقٌ, in two places.

A3: And see سَلِيقٌ.

A4: And The nature, or natural disposition or constitution, (Az, IAar, S, K,) of a man. (IAar, S.) See 1, in the last quarter of the paragraph. One says, إِنَّهُ لَكَرِيمُ السَّلِيقَةِ Verily he is generous in respect of nature. (Az.) [See also سَلِيقِيَّةٌ.]

سَلُوقِىٌّ [applied in the present day to A greyhound, and any hunting-dog;] a sort of dog: (MA:) and a sort of coat of mail: (TA:) ↓ سَلُوقِيَّةٌ [as a coll. n.] is applied to certain coats of mail: (S, K: *) and to certain dogs: so called in relation to سَلُوقُ, [said by Freytag to be written in the K سَلُوقة, but it is there said to be like صَبُور,] a town in El-Yemen; (S, MA, K; *) or a town, or district, in the border of Armenia, (K,) called اللَّان [or لَان]: (TA:) or the coats of mail are so called in relation to the former سلوق; (so in a copy of the S;) and the dogs, in relation to سَلُوق which is the city of اللَّان [or لَان]: (S, TA: *) or both are so called in relation to سَلَقِيَّةُ, a town in the Greek Empire, (IDrd as on the authority of As, and K,) said by ElMes'oodee to have been on the shore of [the province of] Antioch, remains of which still exist; (TA;) and if so, it is a rel. n. altered from its proper form. (K, TA.) b2: [It is also said in the TA to signify A sword: but a verse there cited, after Th, as an ex. of it in this sense, is mistranscribed, and casts doubt upon the orthography of the word, and upon this explanation.]

كَلَامٌ سَلِيقِىٌّ [Natural, or untaught, speech;] speech whereof the desinential syntax is not much attended to, but which is chaste and eloquent in respect of what has been heard, though often tripping, or stumbling, in respect of grammar: (Lth, L, TA:) or the speech which the dweller in the desert utters according to his nature and his proper dialect, though his other speech be nobler and better. (L, TA.) And ↓ سَلِيقِيَّةٌ [in like manner, the ة being affixed to the epithet سَلِيقِىٌّ to convert it into a subst.,] signifies The dialect in which the speaker thereof proceeds loosely, or freely, according to his nature, without paying much attention to desinential syntax, and without avoiding incorrectness. (O, TA.) You say, ↓ فُلَانٌ يَتَكَلَّمُ بِالسَّلِيقِيَّةِ, meaning Such a one speaks according to his nature, not from having learned. (S, K.) And ↓ فُلَانٌ يَقْرَأُ بِالسَّلِيقِيَّةِ Such a one reads, or recites, according to the natural condition in which he has grown up, not as having been taught. (TA.) سَلُوقِيَّةٌ: see سَلُوقِىٌّ.

A2: Also The sitting-place of the رُبَّان [or captain] of a ship. (Ibn-'Abbád, O, K.) سَلِيقِيَّةٌ: see سَلِيقِىٌّ, in three places.

سَلَّاقٌ: see مِسْلَقٌ, in two places.

السُّلَاقُ A certain festival of the Christians; (K;) that of the Ascension of Jesus into Heaven: (TK:) derived from سَلَقَ الحَائِطَ [expl. above (see 5)]: said by IDrd to be a foreign word (أَعْجَمَىٌّ), and in one place said by him to be Syriac, arabicized. (TA.) سَالِقَةٌ A woman raising her voice, on the occasion of a calamity, (K, TA,) or on the occasion of the death of any one: (TA:) or slapping her face: (K, TA:) thus says Ibn-El-Mubárak: but the former explanation is the more correct: it occurs in a trad., in which such is said to have been cursed by the Prophet; and, as some relate it, with ص. (TA.) سَمْلَقٌ: see سَلَقٌ: and see also art. سملق.

سَيْلَقٌ Quick, or swift; a fem. epithet; (Ibn-'Abbád, O, K;) applied to a she-camel: (Ibn-'Abbád, O:) in the Tekmileh, سَلِيقٌ, which is a mistake: in the L, a she-camel having a penetrative energy in her pace. (TA.) الأَسَالِقُ What is next to the لَهَوات [app. here a pl. used as a sing., meaning the uvula] of the mouth, internally: (Ibn-'Abbád, O, K:) or the upper parts of the interior of the mouth: (TA:) or the upper parts of the mouth, (M, TA,) those to which the tongue rises: thus applied, it is a pl. having no sing. (TA.) خَطِيبٌ مِسْلَقٌ and ↓ مِسْلَاقٌ and ↓ سَلَّاقٌ (tropical:) An eloquent speaker or orator or preacher: (S, K, TA:) because of the vehemence of his voice and his speech. (S, TA.) And لِسَانٌ مِسْلَقٌ and ↓ سَلَّاقٌ (tropical:) A sharp, cutting, or eloquent, tongue. (TA.) مِسْلَاقٌ: see the next preceding paragraph.

مَسْلُوقَةٌ, meaning A skinned fowl cooked [i. e. boiled] with water, by itself, [and also any boiled meat, is agreeable with a classical usage of the verb from which it is derived, but] is [said to be a vulgar term. (TA.)

سلق: سَلَق. سلق عرض فلان: ثلبه، طعن فيه، هتك ستره (ميرسنج ص45 رقم 196) شعر سلق بلبن: شعر أشمط مختلط سواده ببياض (بوشر) وارى انه: شَعَر سُلِقِ بلَبن ومعناه الحرفي شعر أغلى مع اللبن.
سَلَّق (بالتشديد): سَلَق، تسلَّق تسوَّر الحائط (ألف ليلة 1: 736) وانظره في مادة تسليق.
سَلَّق: اقتطع من الأرض الخضر (محيط المحيط) تسلَّق: تسوَّر. ويقال أيضاً: تسلَّق على (ألف ليلة 1: 47) وتسلّق إلى (بوشر) سلْق: (باليونانية سِلكوس) ويقول تيرفراست أن الصنف الأبيض من السلق يسمى سيسلين (صقلى) واحدته سِلْقة (الكالا) سلق أبيض (لين عادات 1: 259) واسمه العلمي: beta maritima و beta cycLa ( براكس مجلة الشرق والجزائر 8: 279) ولما كان هذا النبات شديد الخضرة صار يضرب به المثل فيقال أخضر من السلق (معجم الطرائف، بدرون ص137). سلق بري: ضرب من الحُماّض (ابن البيطار 2: 43).
سلق بَراَّني: لسان الثور (المعجم اللاتيني - العربي) وفيه سلك بالكاف.
سلق الماء: نبات اسمه العلمي: potamogetion natans ( ابن البيطار 2: 43).
أخضر سِلْقيّ: أخضر كالسلق (معجم الطرائف).
سلقون: زنجفر أكسيد الرصاص الأحمر (بوشر) وانظر معجم الأسبانية (ص525).
سلاق: كلب سلوقي: ويقال أيضاً: كلب سلاق (مخطوطة الاسكوريال ص893) وجمعها كلاب سلاق.
والكبير من الكلاب السلاقية وهو كلب صيد.
وكلب سلاق أندلسي: كلب طويل الشعر (بوشر) وانظر ما يلي بعد ذلك.
سليق: اللحك السليق: اللحم المسلوق وهو الذي يغلي بالماء دون أن يضاف إليه شيء من دهن وأفاويه (حياة تيمور 2: 64).
سُلاقة: حُمرَ، قار، زفت معدني إسفلت (فوك) الكالا) azulaque أو Zulaque بالأسبانية تعني نوعاً من الإسفلت يصنع من المشاقة والكلس والزيت لربط الأنابيب. والطريقة التي كتبت فيها هذه الكلمة في معجم فوك لا تؤيد رأيي حول اصل هذه الكلمة في معجم الأسبانية (ص229) وأرى الآن أنها مشتقة من سلق بمعنى دهن.
كلب سَلاَقي: سَلُوقي، كلب صيد (القزويني 1: 450) ألف ليلة برسل 1: 42، 179) وانظر فليشر (معجم ص21 - 23 ويلجراف 2: 239) في البحرين وقطر وكذلك كتبت في محيط المحيط سَلوقي: كلب سَلاقي كلب صيد، والجمع سلوقية (المفصل طبعة بروش ص5) وفي أسبانيا يقولون سُلوقي (فوك، الكالا) والأنثى: سُلوقية (الكالا) والجمع في معجم فوك: سلوقيات سلالِق، وعند شيرب الذي يكتبها سلوقي وأيضاً عند لابورت (ص140) وعند دومب (ص65) وهو يكتبها سلوكيْ: سلاف ومن الغريب أن يطلق على السلوقي في ايقوسيا اسم slaugh hound وإن السوقي الأفريقي يشبهه وهذا ما لاحظه دي سلان في ترجمته تاريخ البربر (2: 338) وهاي (ص89) وجودارد (1: 183) وقد كتب دوماس بحثاً مفصلاً عن هذا الحيوان في جريدة الشرق والجزائر (13: 158 - 163).
سُلُوقِيَّة: إطار الباب فيما يظهر، ففي الازرقي (ص217): وفي المصراعَيْن سلوقيتان فضة مموهتان وفي السلوقيتين لبنتان من ذهب مربعتان - وفي طرف السلوقيتين حلقتا ذهب - وهما حلقتا قفل الباب.
سُلُوقية: نوع من سور متقدم في منحدر (ألكالا) وعند ملر (ص4) ودار بها من جهة البر الحفير والسلوقية. وفي الكالا في مادة معناها حصن خارج السور: قَلَهُرَّة السلوقية.
سُلْوقِيَّة: خندق الحصن (الكالا).
سُلَّم تِسْايِق: سلّم حبال (بوشر) وكذلك: سُلَّم تسليك بالكاف بدا القاف (بوشر، ألف ليلة 2: 104).
مسلوق: مغلي بالماء فقط، وعند بوشر: لحم مسلوق ويسمى في أسبانيا: مسلوق الصقالبة من بين أسماء أخرى (ويقال أيضاً مصلوق لأنهم كثيراً ما يكتبون صلق بدل سلق) شكوري (ص196 و) غير أن هذه الكلمة تعني عند شكوري (ص197 ق) سمكاً مسلوقاً أي مغلي في الماء.
مسلُوقَة: مرق اللحم المغلي، حساء (بوشر) وهذه الكلمة مع جمعها مساليق تدل على هذا المعنى وليس على المعنى الذي نجده عند لين في ألف ليلة (1: 49) وصارت تسقيه الشراب والمساليق بكرة وعشية (ص52، 348، 409) وبالمعنى الذي ذكره لين معتمداً على تاج العروس ففي (برسل 3: 316): سلقت له مسلوقة بطيرين دجاج وصارت كل يوم تسقيه الشراب وتطعمه المساليك (المساليق) وانظر هذا المعنى في عبارة ذكرت في مادة ماصل.
مسلوقة الصبحية: مرق حار وهو نوع من الحساء يقدم للعروسين صبيحة ليلة العرس (بوشر).

و

أب1 وَأَبَ, aor. ـِ inf. n. وَأْبَةٌ [app. a mistake for وَأْبٌ and إِبَةٌ], It (a hoof) was contracted in its edges, or in its fore edges. (Az.) See وَأْبٌ. b2: وَأَبَ, aor. ـِ (S, K,) inf. n. وَأْبٌ (S) and إِبَةٌ (S, K) He contracted himself, or drew himself together, or shrank; and was ashamed. (S, K.) b3: وَأَبَ (TA) and ↓ اٰتَّأَبَ (S, K) He was ashamed, (S, K,) مِنْ شَىْءٍ of a thing. (TA.) b4: وَأَبَ, aor. ـِ i. q. انف [app. meaning He was disdainful]. (TA.) b5: وَئِبَ, [aor. ـْ see وَطِئَ:] He was angry. (K.) 4 أَوْءَبَهُ He did to him an action of which one should be ashamed: (S, K:) or he made him angry: [mentioned twice in the K: once as though there were no difference of opinion respecting it:] or he turned him, or drove him, back with ignominy, from his affair, or from the object of his want: (so in the copies of the K; but in an old copy, relied upon as correct, of the Tahdheeb el-Af'ál, from his companion, عن صاحبه: TA:) as also ↓ اِتَّأَبَهُ; (K;) meaning he turned him, or drove him, back with ignominy: (TA:) or اوءبه also signifies he turned him, or drove him, back from his affair, or from the object of his want. (S.) 8 اِتَّأَبَ: see 1 and 4.

وَأْبٌ, as an epithet applied to a solid hoof, Strong, contracted in the edges, or in the fore edges, and light: (K:) or simply strong: (L, art. رضح:) or round like a cup (such as is called قَعْبٌ); cup-shaped; (S, K;) and that takes [app. meaning occupies] much of the ground: [(see also تَنَاهَبَ:) accord. to Freytag, hollowed within, so that it takes up (tollat) much earth:] (K:) or i. q. حفيظ: (Az, as cited in the TA:) [but this I incline to think a mistake for خَفِيفٌ light:] or of excellent size: (K:) or of moderate size; not wide, nor contracted. (T.) b2: وَأْبُ الحَوَافِرِ Having hoofs contracted in the edges, or in the fore edges. (Az.) See also وَأْبٌ above. b3: وَأْبٌ A large, or big, and wide, arrow: (K:) [but I think that, for مِنَ القِدَاحِ, in the K, we should read من الأقْدَاحِ; and that وأب is therefore an epithet applied to a cup, such as is called قَدَحٌ; as Golius and Freytag have understood it; and not to a قِدْح: see what follows]. إِنَاءٌ وَأْبٌ A large, or big, and wide, vessel: a wide vessel: pl. أَوْآبٌ. قدحٌ وأبٌ A large, or big, deep, and wide, [cup]. (TA.) b4: قِدْرٌ وَأْبَةٌ A wide, or ample, cooking-pot. (TA.) b5: See also وَثِيبٌ. b6: وَأْبٌ A great camel: (S, K:) accord. to some. (S.) b7: وَأْبَةٌ A short and broad she-camel, or woman. (TA.) b8: A female of middling make, between good and bad, or handsome and ugly. (TA.) b9: A small hollow, or cavity, in a rock, that retains water. (S, K.) b10: بِئْرٌ وَأْبَةٌ A wide and deep well: (K:) or a deep well. (L, K.) وَئِيبٌ Wide, or ample: syn. رَغِيبٌ. (TA.) b2: قِدْرٌ وَئِيبَهٌ A deep cooking-pot. (T, K.) إِبَةٌ, (S, K,) in which the ة is a substitute for the [incipient radical] و, (S,) and ↓ تُؤَبَةٌ, (S, K,) in which the ت is originally و, (S,) and ↓ مَوْثِبَةٌ, (K,) A disgrace; a shame; a thing of which one should be ashamed: disgrace, or ignominy: (S, K:) shame; (K;) and a contracting of one's self, or shrugging: (TA:) a vice; fault; or the like. (Aboo-'Amr Esh-Sheybánee.) b2: Ex. نَكَحَ فُلَانٌ فِى إِبَةٍ [Such a one married in a manner that was disgraceful; or, of which one should be ashamed: i. e., married a woman of low origin, or the like]. (S.) b3: Dhu-r-Rummeh says, إِذَا المَرَئِىُّ شَبَّ لَهُ بَنَات عَصَبْنَ بِرَأْسِهِ إِبَةً وَعَارَا [When the Maraee has daughters that have attained to puberty, they bind upon his head disgrace and ignominy]. (S.) b4: ↓ طَعَامُ تُؤَبَةٍ (or طَعَامٌ ذُو تُؤَبَةٍ, as in the TA,) Food of which one should be ashamed to eat. Mentioned by AA on the authority of an eloquent Arab of the desert. (S.) تُؤَبَةٌ and مَوْئِبَةٌ: see إِبَةٌ.

مُوئِبَاتٌ Foul, or disgraceful, qualities, or dispositions. (S, K.)

عيط

1 عَاطَتْ, aor. ـِ and تَعُوطُ, (K,) inf. n. عَيْطٌ [perhaps a mistake for عَيَطٌ, which see below, like غَلَبٌ and طَلَبٌ], (TA,) She (a woman, TA) was, or became, long in the neck, (K, TA,) with justness of stature; (TA;) as also ↓ تعيّطت and تعوّطت. (K.) A2: See also art. عوط.5 تَعَيَّطَ see above: A2: and see also عَاطَتْ in art. عوط.8 إِعْتَيَطَ see عَاطَتْ in art. عوط, in three places.

عَيَطٌ Length of the neck; (S, O, K, TA;) to which some add, with justness of stature. (TA.) عُيْطَطٌ: see عُوطَةٌ and عَائِطٌ, in art. عوط.

عَيَّاطٌ: see أَعْيَطُ.

عَائِطٌ: see art. عوط.

أَعْيَطُ Long in the neck; (S, O, K;) accord. to some, with justness of stature; (TA;) applied to a camel; (S, O;) as also ↓ عَيَّاطٌ: (TA:) fem.

عَيْطَآءُ; (S, O, K;) applied to a she-camel; (S;) and to a woman, in the sense expl. above: (Mgh:) pl. عِيطٌ. (TA.) b2: Long in the head and neck; (K;) which is ugly. (TA.) b3: Tall; the fem. being applied in this sense to a mare; and the pl. to horses: (TA:) high; lofty; (S, O, K, TA;) applied to (assumed tropical:) a mountain; (TA;) and the fem. to (assumed tropical:) a [mountain such as is termed] قَارَة, (S, O, TA,) and to (tropical:) [such as is termed] a هَضْبَة; (TA;) and the masc. also, in this sense, to (tropical:) a palace, or the like; (S, O, K, TA;) and to (tropical:) عِزّ [or might, or nobility, or the like]. (O, K, TA.) The pl. also signifies Excellent, and youthful, camels; (O, K, TA;) between the حِقَّة and the رَبَاعِيَة. (O, TA.) b4: (assumed tropical:) Refusing; resisting; withstanding: (K, TA:) applied to a man, and to a wild ass. (TA.) مُعْتَاطٌ, and with ة: see عَائِطٌ in art. عوط, in four places.

حبو

1 حَبَا, (Msb, K,) [aor. ـْ inf. n. حُبُوٌّ, (K,) He, or it (a thing, Msb, TA), was, or became, or drew, near. (Msb, K.) And hence, (TA,) حَبَوْتُ لِلْخَمْسِينَ I was, or became, or drew, near to fifty [years]; (S, ISd, TA;) [as also حبوت الخَمْسِينَ; for] IAar says that حَبَاهَا and حَبَا لَهَا both have this signification. (TA.) b2: حَبَتِ الأَضْلَاعُ إِلَى الصُّلْبِ The ribs joined to the backbone; (K;) and in like manner, with the same meaning, one says of the entrails: and the ribs were near to the backbone. (TA.) and حَبَتِ الشَّرَاسِيفُ, (K,) inf. n. as above, (TA,) i. e. [The extremities of the ribs, projecting over the belly,] were long, so that they were near one another. (K.) And حَبَا المَسِيلُ The water-course, or channel of a torrent, became [contracted,] so that one part thereof was near to another. (K.) A2: حَبَا, (S, Mgh, Msb, K,) aor. ـْ (Mgh, Msb,) inf. n. حَبْوٌ, said of a child, (S, Mgh, Msb, K,) before he stands; (Lth, TA;) as also حَبَى, aor. ـْ inf. n. حَبْىٌ, which, however, is rare; (Msb;) He crept, or crawled, [or dragged himself along,] upon his posteriors; (Mgh;) or so حبا عَلَى اسْتِهِ: (S:) or he went along upon his posteriors, protruding his chest: (K:) or went along on four [or, as we say, on all fours]: in this last sense it is used by the lawyers. (Mgh.) And, said of a man, He went along upon his hands, or arms, and his belly: (K:) or upon his hands, or arms, and his knees: or upon his posteriors: or upon his elbows and knees: (TA:) [or he crept, or crawled: for] you say, مَا جَآءَ إِلَّا حَبْوًا, meaning He came not save creeping, or crawling: and مَانَجَافُلَانٌ إِلَّا حَبْوًا [Such a one escaped not save creeping, or crawling]. (TA.) Also, said of a camel having his fore shank bound up to his arm, He crept, or crawled, along: [or he dragged himself along on the ground:] and, said of a camel, he lay down, and crept, or crawled, [or dragged himself along,] by reason of fatigue: or, as some say, being constrained to ascend a difficult tract of sand, he protruded his chest, and then crept, or crawled. (TA.) b2: [Hence,] said of an arrow, It glided along the ground, and then hit the butt: (S:) or so حبا إِلَى الغَرَضِ. (Msb.) b3: And حبا المَالُ, (K,) inf. n. حَبْوٌ, (TA,) The cattle clave to the ground, motionless, by reason of emaciation. (K.) b4: And حَبَتِ السَّفِينَةُ, (K,) inf. n. حَبْوٌ, (TA,) The ship ran. (K.) A3: حَبَا لَهُ It (a thing) presented itself, or its breadth, or width, or its side, to him, or it; syn. اِعْتَرَضَ, (K,) or عَرَضَ; (Mgh;) as do, for instance, waves to a ship; (TA;) and as clouds, like a mountain, before they cover the sky. (S.) and حبا الرَّمْلُ, aor. ـْ inf. n. حَبْوٌ, The sands rose up, extending sideways (مُعْتَرِضًا): (TA:) or extended widely. (IAar, TA.) A4: حَبَاهُ, (S, Msb, K,) aor. as above, (TA,) inf. n. حَبْوٌ (TA) and حَبْوَةٌ, (S, TA,) or this is a simple subst, (K,) and the inf. n. is حِبَآءٌ, (Msb,) or this last also is a simple subst., (S, * K,) He gave him (S, Msb, K) a thing (Msb) without any compensation (Msb, K) and without [receiving] any favour, or benefit: or in a general sense. (K. [See also حِبَآءٌ below.]) You say, حَبَاهُ كَذَا and بِكَذَا He (God, or a man,) gave him such a thing without [receiving] any favour, or benefit, and without requital. (Ham pp. 327 and 654.) b2: And also, (K,) aor. as above, inf. n. حِبَآءٌ, (TA,) He denied him, refused him, or refused to give him; (K, TA;) on the authority of IAar only. (TA.) Thus the verb bears two contr. significations. (K.) b3: حبا مَا حَوْلَهُ He defended, protected, or guarded, what was around him; (As, S, K;) as also ↓ حبّاهُ, inf. n. تَحْبِيَةٌ. (S, K.) J cites as an ex. of the former verb, from a poem of Ibn-Ahmar, the phrase لَمْ يَحْبُهَا فَحْلٌ [as though meaning A stallion did not defend them]; referring to she-camels: but accord. to AHn, it means did not regard them; being occupied with himself. (TA.) b4: You say also, فُلَانٌ يَحْبُو قَصَاهُمْ and يَحُوطُ قَصَاهُمْ [Such a one fights in their defence; or defends them in a distant quarter: but generally meant ironically: see 1 in art. حوط]: both signify the same. (Abu-l-'Abbás, TA.) 2 حَبَّوَ see 1.3 حاباهُ, (Msb, K,) inf. n. مُحَابَاةٌ (Msb, K, KL) and حِبَآءٌ, (K,) He vied, or contended, with him in giving. (KL.) b2: He aided him, or assisted him: he treated him, or behaved towards him, with partiality; was partial towards him: and inclined towards him: (K:) he treated him in an easy and a gentle manner. (Msb.) b3: حاباهُ فِى البَيْعِ, (S, MA,) inf. n. مُحَابَاةٌ, (S, Mgh, KL,) He abated the price, or payment, to him in selling: (MA, KL, PS:) or he treated him in an easy and a gentle manner therein: (TK:) from حِبَآءٌ signifying “ a gift. ” (Mgh.) 4 رَمَى فَأَحْبَى He shot, and made his arrow to fall short of the butt (IAar, K) and then to leap so as to hit the butt. (IAar, TA.) 5 تَحَبَّوَ see what next follows.8 احتبى He drew together and confined his back and his shanks (S, Mgh, Msb, and Har p. 179) with his رِدَآء, (S,) or with a garment, or piece of cloth, or with some other thing, (Mgh, Msb, and Har ubi suprà,) when sitting, to be like him who is leaning [his back against a wall]: (Har ubi suprà:) he drew his legs against his belly with a garment, or piece of cloth, confining them therewith, together with his back, and binding it, or making it tight, upon them, so as to preserve him from falling, [when he sat,] like a wall: (IAth, TA:) and ↓ تحبّى signifies the same: (TA:) or احتبى بِالثَّوْبِ he inwrapped himself with the garment: or he drew together and confined his back and his shanks with a turban or the like: (K:) for the Arabs not having walls in their deserts to lean against in their assembling, the man used to set up his knees in his sitting, and put against them a sword, or surround them [and his back] with a piece of cloth, or knit his hands, or arms, together upon them, and rest against them; this standing him in stead of leaning. (Har ubi suprà.) The doing this in one garment is forbidden, in a trad., lest, by accident, what decency requires to be concealed should become exposed. (IAth, TA.) You say also, احتبى بِيَدَيْهِ [He confined his legs against his belly with his hands, or arms, in sitting, to support himself by so doing]. (S, Msb. *) [See also قُرْفُصَآءُ.] الاِحْتِبَآءُ with the sword is practised on the occasions of making a covenant for mutual protection, or war, or appointing a chief, and the like; because the sword may be wanted in these cases. (Ham p. 711.) حَبًا: see حَبِىٌّ.

حُبَةٌ A grape: (K:) or grapes when they first grow, from the berry, not from planting: (TA:) pl. حُبًى. (K.) حَبْوَةٌ: see حِبَآءٌ.

حُبْوَةٌ a subst. from اِحْتَبَى, (Yaakoob, S, K,) as also ↓ حِبْوَةٌ (S, Msb, K) and حِبْيَةٌ (K) and ↓ حِبَآءُ and ↓ حُبَآءٌ: (Ks, K:) meaning [The act denoted by اِحْتَبَى; i. e. اِحْتِبَآءٌ: and also] a turban, or piece of cloth, or some other thing with which a man performs what is termed الاِحْتِبَآءُ: (Har p. 179:) pl. حُبًى (Yaakoob, TA) and حِبًى. (Yaakoob, S, TA.) [See an ex. from a trad. voce نَمِرَةٌ: and see also a verse of El-Farezdak cited voce حَلَّ.] Hence, حَلَّ حُبْوَتَهُ and عَقَدَ حُبْوَتَهُ mean (assumed tropical:) He rose, or stood up, and (assumed tropical:) He sat. (Har p. 179. The former phrase is also mentioned in the S.) And the saying, الحُبَى حِيطَانُ العَرَبِ [The things used for the purpose of اِحْتِبَآء are the walls of the Arabs: see 8]. (TA.) And the saying, in a trad. of ElAhnaf (when he was asked in a time of war, “ When is forbearance? ”), ↓ عِنْدِ الحُبَآءِ [On the occasion of اِحْتِبَآء]; meaning that forbearance is to be approved in peace, not in war. (TA.) الحبوة on Friday, when the Imám is reciting the khutbeh, is forbidden; because الاِحْتِبَآء induces sleep, and exposes the purity of the worshipper to be annulled. (TA.) A2: See also حِبَآءٌ.

حِبْوَةٌ: see حُبْوَةٌ: A2: and see also حِبَآءٌ.

حُبَآءٌ; see حُبْوَةٌ, in two places.

حِبَآءٌ (S, Mgh, K) a subst. from حَبَاهُ “ he gave him without any compensation ” &c., (K,) as also ↓ حُبْوَةٌ (Msb, K) and ↓ حَبْوَةٌ and ↓ حِبْوَةٌ; (K;) all held by Lh to be inf. ns.: (TA:) or meaning A gift. (S, Mgh.) And the first, The dowry of a woman or wife. (TA.) A2: See also حُبْوَةٌ, in two places.

حَبِىٌّ: see حَابٍ. b2: Also A collection of clouds; syn. سَحَابٌ; because it creeps along; or from حَبَا meaning عَرَضَ, wherefore it is also called عَارِضٌ: (Mgh:) or applied to a collection of clouds as meaning that presents itself, or its breadth, or width, or its side, or extends sideways, (S, Ham p. 785, and EM p. 51,) heaped up, (EM,) in the tracts of the horizon, (Ham,) like a mountain, before it covers the sky; (S, EM;) as also ↓ حَبًا; (S;) so called because near to the earth, (S, Ham,) as though creeping, or crawling, like a child; or from حَبَا; like as سَحَابٌ is from سَحَبَ, (Ham,) or from سَحَبَ أَهْدَابَهُ: (TA:) or, as also ↓ حُبِىٌّ, a collection of clouds overpeering (يُشْرِفُ, in [some of] the copies of the K, erroneously, يشرق, TA) from the horizon upon the earth: or heaped up, one part above another. (K, TA.) حُبِىٌّ: see the next preceding paragraph.

حَابٍ Near; applied to thing of any kind. (S.) [Hence,] حَابِى الحُيُودِ Having the heads of the ribs connected [by means of the cartilages], one with another. (Az, TA.) And إِنَّهُ لَحَابِى

الشَّرَاسِيفِ Verily he is protuberant in the two sides. (S.) b2: Having the shoulder-joints elevated to, or towards, the neck; (K;) applied to a man, and likewise to a camel. (TA.) A2: An arrow that creeps along (KT, K) upon the ground (KT) to the butt, (KT, K,) having fallen short of it: (KT:) or an arrow that glides along the ground, and then hits the butt: pl. حَوَابٍ. (Msb.) Hence the saying, in a trad., إِنَّ حَابِيًا خَيْرٌ مِنْ زَاهِقٍ, i. e. An arrow such as is termed حَابٍ, though weak, having hit the butt, is better than one that goes beyond the butt by its vehemence of passage, and its force, not having hit it: meaning, by the two arrows, one who attains the truth, or right, or a part thereof, though weak; and another who goes beyond it, and far from it, though strong. (TA.) A3: A thing presenting itself, or its breadth, or width, or its side; as also ↓ حَبِىٌّ; (K;) as in the saying of El-'Ajjáj, describing a [vessel such as is called] قُرْقُور, فَهْوَ إِذَا حَبَا لَهُ حَبِىُّ i. e. [So it,] when waves present themselves, or their breadth, &c., to it. (TA.) [Hence,] رَمَلٌ حَابٍ Overpeering sands presenting themselves, or their breadth, &c. (TA.) And جَبَلٌ حَابٍ A heavy, overpeering mountain. (TA.) b2: Also A certain plant: (K:) so called because of its height. (TA.) And حَابِيَةٌ A tract of sand (رَمْلَةٌ), (K, TA,) elevated and overpeering, (TA,) producing that plant. (K, TA.)

رقى: رَقِيَ، رَقيَ إليه الخبر مثل ترقَّى إليه الخبر في معجم لين (معجم الطرائف).
رَقِي: هذا الفعل يدل في الأندلس أحياناً ونادراً فيما يظهر على معنى جعل، وضع، ورمى وهو المعنى الذي يدل عليه الفعل أرقى (انظر أرقى)، لأن في معجم فوك يذكر رَقِي (رَقْيٌ في الفصحى) مرادفاً لكلمة إرقاء، وفي معجم ألكالا: رَقِي للشمَاتَة.
رَقّي (بالتشديد)، رُقّيَ إليه أن: نَقِل إليه، أخبر أن (معجم الطرائف).
رقّى منزلته: رفع درجته، ولاّه عملاً أعلى درجة من عمله، ففي حيان (ص4 ق): فرقّا منزلته وولاّه الوزارة.
رقّى (في مصطلح الحسابيين): رفع العدد من قوة إلى أعلى منها (محيط المحيط).
أرقى: رقى، سحر بالرقّى (فوك).
أرقى: يدل هذا الفعل في الأندلس على معنى جعل ووضع، ورمى وذلك عند العامة فقط لأني لم أجد هذا المعنى إلا في معجم فوك ومعجم ألكالا، واعتقد أنه غير مستعمل عند المؤلفين. ففي فوك معناه رمى، وفي معجم ألكالا معناه رمى على شيء آخر، وجعل ووضع ب.
وهذا الفعل المستعمل في عبارات كثيرة نجدها في معجم ألكالا مثل: أرقى في اليُقُوطَة أي علقه بالمشنقة.
أرقى تحت حكمه: أخضع (ألكالا).
إرقاء الثمن: زايد ورفع الثمن (ألكالا).
أرقى خطاراً: راهن، خاطر (ألكالا).
أرقى خَلاَصاً: عُني به (ألكالا).
أرقى شَلَقاً: عقله بالشغربية وهي اعتقال المصارع رجله برجل خصمه وصرعه إياه بهذه الحيلة (ألكالا).
مُرْقَى للسَّماتَةَ: معناه الحقيقي مُعرَّض لفضيحة وعار، وتستعمل للدلالة على معنيين: وضع على رأسه قلنسوة على شكل الهرم التي توضع على رؤوس بعض المجرمين (جُرِّسَ)، وعلق بالمشنقة (ألكالا).
أرقى في الشُّنْطُورة: خبأ في حصنه (ألكالا).
أرقى عروة: زرَّر، أدخل الزر في العروة (ألكالا).
أرقى العَلَف: فَرْجَن الحيوانات (ألكالا).
أرقى عَلاَمة: وَقَّع، أمضى، كتب اسمه، علَّم على، وضع خطه على (ألكالا).
أرقى مَلْزَماً: وضع لزقة (ألكالا).
أرقى مَغْرَة: صبغ بالمَغْرَة، بالطين الأحمر (ألكالا)، وتستعمل أرقى وحدها بمعنى وضع، وخبأ في حضنه التي ذكرت أعلاه.
أرقى: كبس المسنة، أضاف يوماً في شهر شباط (فبراير) في السنة الكبيسة (ألكالا).
أرقى: ثقّل، صبَّر، زوّد السفينة بصابورة (ألكالا).
أرقى (في مصطلح البحر): بمعنى أَرْفَأَ وأَرْسَى السفينة، يقال مثلاً في الكلام عن الملاحين والنوتية: أرقوا إلى الساحل أي أرسوا. وأرقى بالساحل (معجم البلاذري، دي يونج).
وأميل إلى الظن أن أرقى باعتباره من مصطلح البحر معناه الحقيقي: أرسى، ألقى بالانجر وإن اسم الانجر قد حذف. فإذا كان هذا كذلك فإنه يقال أرقى إلى وأرقى ب، وعند ذلك لابد أن نتقبل أيضاً أن العرب قد نسوا أصل هذا المعنى فهم يقولون: تُرْقَى السُفُن، والسُفُن المَرْقاة، للتعبير عن السفن التي ألقت مراسيها. ويصل هذا بنا إلى القول إن تعبير أرقى السفينة غير صحيح. ترقّى: أن يضاف الصفر إلى العدد بحيث يصبح الواحد عشرة، والعشرة مائة، والمائة ألفاً (محيط المحيط).
ارتقى: ارتفع وصعد (معجم الإدريسي).
ارتقى: استرقى، طلب أن يرقى بالرقية (باين سميث 1185، 1386).
رُقْيَة، رقية النَمْلَة: انظر نملة.
رقاية: رقية، سحر (باين سميث 1388).
رَقَّى وتجمع على رَقَّايات: عصا (فوك).
راقٍ، وتجمع على رُقَاة: صاعد (عباد 1: 119، 256).
تَرْقِيَة: أن يضاف الصفر إلى العدد بحيث يصبح الواحد عشرة، والعشرة مائة، والمائة ألفاً (محيط المحيط).
مَرْقى وتجمع على مراقٍ: أي مرقاة، سلَّم، درج، كما أشار شُلتنز إلى ذلك (فوك، ابن جبير ص295).
مَرْقىً: مرقاة، ومرسى، مرفأ، فُرضة، ميناء (معجم الإدريسي ص260، معجم البلاذري، تاريخ البربر 1: 441، 637، 2: 268، 272، 280، 293، 294، 314، 318، 389، ابن صاحب الصلاة ص11 د، ابن جبير ص306 وغيرها فيه الناشر خطأ).
مَرْقَاة: محطة، موقف (معجم الإدريسي).
مَرْقَاة: منبر الخطيب (المقري 1: 237، 240).
مَرْقَاة: سدّ من الحجارة لمنع الفيضان (معجم الإسبانية ص299).
مُرَقٍ: خادم المسجد (لين عادات 1: 119).

دعو

1 دَعَوْتُ and دَعَيْتُ signify the same: (Fr, K and TA in art. دعى:) the aor. of the former is أَدْعُو, (TA in that art.,) sec. Pers\. fem. sing.

تَدْعِينَ and تَدْعُوِينَ and تَدٌعُيْنَ, the last with an inclination to the sound of a dammeh in the vowel of the ع [so that it is between a kesreh and a dammeh], and sec. Pers\. masc. and fem. pl. تَدْعُونَ: (S, TA:) aor. of the latter verb أَدْعِى: inf. n. دُعَآءٌ. (TA in art. دعى.) دُعَآءٌ [generally] signifies [or implies] The act of seeking, desiring, asking, or demanding. (KT.) b2: You say, دَعَا اللّٰهَ, (K,) first Pers\. دَعَوْتُ, aor. ـْ (Msb,) inf. n. دُعَآءٌ (Msb, K) and دَعْوَى, (K,) in which latter the alif [written ى] is to denote the fem. gender, [and therefore the word is without tenween,] (TA,) He prayed to God, supplicated Him, or petitioned Him humbly, (Msb, K, TA,) desiring to obtain some good that He had to bestow. (Msb, TA.) And دَعَوْتُ اللّٰهَ لَهُ [I prayed to God for him]; and عَلَيْهِ [against him]; inf. n. دُعَآءٌ: (S:) [and دَعَوْتُ لَهُ I prayed for him, or blessed him; and دَعَوْتُ عَلَيْهِ I prayed against him, or cursed him:] and دَعَوْتُ لَهُ بِخَيْرٍ [I supplicated for him good]; and دَعَوْتُ عَلَيْهِ بِشَرٍّ [I imprecated upon him evil]. (TA.) b3: دَعَا بِالكِتَابِ He desired, or required, or requested, that the writing, or book, should be brought. (TA.) And دَعَا أَنْفُهُ الطِّيبَ His nose, perceiving its odour, desired the perfume. (TA.) b4: [Hence,] دَعَا بِهِ, said of anything in the earth, means It needed it; or required it: [and so دَعَا إِلَيْهِ: one says of a wall, دَعَا إِلَى إِصْلَاحِهِ It needed, or required, its being repaired: (see 10 in art. رم:) and] one says to him whose clothes have become old and worn out, قَدْ دَعَتْ ثِيَابُكَ [Thy clothes have become such as to need thy putting on others; or] thou hast become in need of putting on other clothes. (Aboo-'Adnán, TA.) [See also 10.] b5: دَعَوْتُهُ, (S, MA, Mgh, Msb,) and دَعَوْتُ بِهِ, (MA, [and of frequent occurrence,]) inf. n. [دُعَآءٌ and] دَعْوٌ, (TA, [but the former is more common,]) also signify I called him, called out to him, or summoned him, (S, MA, Mgh, Msb,) syn. نَادَيْتُهُ, (Mgh, Msb,) or الدُّعَآءُ is to the near and النِّدَآءُ is to the distant, (Kull p. 184,) and desired him to come, to come forward, or to advance; (Msb;) and ↓ اِسْتَدْعَيْتُهُ signifies the same, (S, MA,) [i. e.] I called him to myself. (MA.) One says, دَعَا المُؤَذِّنُ النَّاسَ إِلَى الصَّلَاةِ [The مؤذّن called the people to prayer]. (Msb.) And the saying of En-Nahdee كُنَّا نَدْعُو وَنَدَعُ means We used to call, or invite, them to ElIslám at one time, and to leave doing so at another time. (Mgh.) And دَعَوْتُ النَّاسَ, (Msb,) inf. n. دُعَآءٌ and دَعْوَةٌ, (S,) or the latter is a simple subst., (Msb,) and مَدْعَاةٌ, (S, [app. there mentioned as an inf. n., agreeably with many other instances,]) means also I invited people to eat with me, or at my abode. (Msb.) b6: [Hence,] مَا دَعَاكَ إِلَى هٰذَا الأَمْرِ What drew, led, induced, or caused, and constrained, or drove, thee to do this thing? (TA.) And دَعَانَا غَيْثٌ وَقَعَ بِبَلَدٍ قَدْ أَمْرَعَ, i. e. [Rain that fell in a region which had become abundant in herbage invited us thither, or] was the cause of our seeking its herbage. (TA.) And يَدْعُومَا بَعْدَهُ, (S, Mgh, K, *) or يَدْعُومَا وَرَآءَهُ مِنَ اللَّبَنِ, (Nh, TA,) [It draws, or attracts, what is to come after it, of the milk,] said of some milk left in the udder. (S, Nh, Mgh, K, TA.) And دَعَاهُ إِلَى الأَمِيرِ He drove him, or urged him to go, [but more commonly meaning he summoned him,] to the prince, or commander. (K, * TA. [In the TK, الى الأَمْرِ to the thing, or affair.]) b7: [Hence likewise,] الدُّعَآءُ signifies also The calling to one's aid: thus, [in the Kur ii. 21,] وَادْعُوا شُهَدَآءَكُمْ meansAnd call ye to your aid [your helpers]. (TA.) b8: And دَعَا المَيِّتَ He called upon the dead, praising him, and saying, Alas for such a one! or he wailed for, wept for, or deplored the loss of, the dead, and enumerated his good qualities and actions; as though he called him. (TA. [See also 5.]) b9: And دَعَوْتُهُ زَيْدًا and بِزَيْدٍ (tropical:) I called him, i. e. named him, Zeyd. (Msb, K, TA.) And دَعَوْتُهُ بِابْنِ زَيْدٍ (assumed tropical:) I called him, i. e. asserted him to be, the son of Zeyd. (Msb.) b10: دَعَاهُ اللّٰهُ (assumed tropical:) God destroyed him: [as though He called him away:] whence تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّى, in the Kur lxx. 17, [describing the fire of Hell,] (assumed tropical:) It shall destroy him who shall have gone back from the truth and turned away from obedience: or this means (tropical:) it shall draw, and bring, &c.: or it refers to the زَبَانِيَة of Hell [i. e. the tormentors of the damned]: (Bd:) or it means (assumed tropical:) it will do to them hateful deeds. (TA.) [Also] God punished him, or tormented him. (TA.) and دَعَاهُ اللّٰهُ بِمَكْرُوهٍ (tropical:) God caused an evil, or abominable, event to befall him. (ISd, Z, K.) b11: دَعَا فِى الضَّرْعِ (tropical:) He left some milk, such as is termed دَاعِيَة, in the udder. (M, K, TA.) Accord. to IAth, دَاعِيَةٌ is an inf. n., like عَاقِبَةٌ and عَافِيَةٌ. (TA.) 3 مُدَاعَاةٌ signifies (tropical:) The proposing an enigma or enigmas to a person; or the contending with another in doing so; syn. مُحَاجَاةٌ. (S, K, TA.) You say, دَاعَيْتُهُ (tropical:) I proposed to him an enigma or enigmas; &c. (TA.) A poet says, أُدَاعِيكَ مَا مُسْتَصْحَبَاتٌ مَعَ السُّرَى حِسَانٌ وَمَا آثَارُهَا بِحِسَانِ [(assumed tropical:) I propose to thee an enigma: What are things that are taken as companions in night-journeying, good, and the effects whereof are not good?]: meaning swords. (S.) b2: And The asking a thing of one much, so as to weary; as also مُحَاجَاةٌ. (K.) b3: دَاعَيْنَا الحَائِطَ عَلَيْهِمْ (tropical:) We pulled down, or demolished, the wall upon them, from the sides [or foundations] thereof. (K, * TA.) b4: [Golius assigns other significations to دَاعَى, for which I find no authority: namely, “Convocavit ad Deum propheta, præco sacer,” followed by an accus.: and “ Contendit contra alium: Provocavit: pecul. rem vindicans sibi vel arrogans. ”]4 أَدْعَاهُ [so in some copies of the K; in other copies ↓ اِدَّعَاهُ; the former of which I regard as the right reading;] He made him to assert his relationship as a son [for يُدْعَى, in my copies of the K, I read ↓ يَدَّعِى, syn. with يَعْتَزِى,] to one who was not his father. (K.) [SM, who appears to have read ↓ اِدَّعَاهُ, says that it is like اِسْتَلْحَقَهُ and اِسْتَلَاطَهُ.]5 التَّدَعِّى [inf. n. of تَدَعَّتْ] signifies The تَطْرِيب [or singing, or quavering or trilling and prolonging of the voice, or prolonging and modulating of the voice,] of a woman wailing for the dead. (TA. [See دَعَا المَيِّتَ, above.]) 6 التَّدَاعِى signifies The calling, summoning, or convoking, one another. (Mgh.) You say, تَدَاعَوْ لِلْحَرْبِ [They called, summoned, or convoked, one another for war: and hence,] (assumed tropical:) they prepared themselves for war. (TA.) And تَدَاعَوْا عَلَيْهِ, (Msb, K,) or عَلَى بَنِى فُلَانٍ, (T, M,) They collected themselves together, (K,) or called one another so that they assembled together, (M,) or leagued together, and called one another to mutual aid, (T, Msb, *) against him, (Msb, K,) or against the sons of such a one. (T, M.) and تَدَاعَى عَلَيْهِ العَدُوُّ مِنْ كُلِّ جَانِبٍ (assumed tropical:) The enemy advanced against him from every side. (K, * TA.) b2: [Hence,] تَدَاعَتِ السَّحَابَةُ بِالبَرْقِ وَالرَّعْدِ مِنْ كُلِّ جَانِبٍ (assumed tropical:) The cloud lightened and thundered from every quarter. (TA.) And تَدَاعَى البُنْيَانُ, (Mgh, Msb,) or البِنَآءُ, (TA,) (tropical:) The building cracked in its sides, (Msb,) or became much broken, (TA,) and gave notice of falling to ruin: (Msb, TA:) or cracked in several places, without falling; and in like manner, تَدَاعَتِ الحِيطَانُ, (Mgh,) the walls cracked in several places, without falling: (Mgh, K: *) and تَدَاعَتِ الحِيطَانُ لِلْخَرَابِ the walls fell to ruin by degrees; syn. تَهَادَمَت: (S:) [but Mtr says,] تَدَاعَتْ إِلَى الخَرَابِ is a vulgar phrase; not [genuine] Arabic. (Mgh.) And تداعى said of a sand-hill, (assumed tropical:) It, being put in notion, or shaken in its lower part, poured down. (Msb.) And [hence,] تَدَاعَتْ إِبِلُ بَنِى فُلَانٍ (tropical:) (tropical:) The camels of such a one became broken by emaciation. (TA.) b3: تَدَاعَوْ بِالأَلْقَابِ They called one another by surnames, or nicknames. (Msb.) b4: التَّدَاعِى also signifies (assumed tropical:) The trying one another with an enigma or enigmas; or contending, one with another, in proposing an enigma or enigmas; syn. التَّحَاجِى. (TA in art. حجو.) You say, بَيْنَهُمْ أُدْعِيَّةٌ يَتَدَاعُوْنَ بِهَا (assumed tropical:) [Between them is an enigma with which they try one another; or by proposing which they contend, one with another]. (S, K. *) b5: يَتَدَاعَوْنَ فَصْلَ الخِطَابِ (assumed tropical:) They compete, one with another, [as though each one challenged the others,] in discoursing of the science of chasteness of speech, and eloquence. (Har p. 446.) b6: See also 8, in two places.

A2: [It is also used transitively:] you say, تَدَاعَوُا القَوْمَ They [together] called the people. (Mgh in art. نقض. [See 6 in that art.]) 7 اندعى i. q. أَجَابَ. (K.) Akh heard one or more of the Arabs say, لَوْدَعَوْنَا لَانْدَعَيْنَا, meaning لَأَجُبْنَا [i. e. Had they called us, &c., we had certainly answered, or replied, or assented, or consented]. (S.) 8 اِدَّعَى He asserted a thing to be his, or to belong to him, or to be due to him, either truly or falsely: (K, * TA:) he claimed a thing; laid claim to it; or demanded it for himself: and he desired a thing; or wished for it. (Msb.) and اِدَّعَوُا الشَّىْءَ and الشىء ↓ تَدَاعَوُا signify the same [i. e. They claimed the thing, every one of them for himself]. (Mgh.) You say, اِدَّعَيْتُ عَلَى فُلَانٍ كَذَا [I asserted myself to have a claim upon such a one for such a thing; preferred a claim against such a one for such a thing; or claimed of such a one such a thing]. (S.) And اِدَّعَى زَيْدٌ عَلَى عَمْرو مَالًا [Zeyd asserted himself to have a claim upon 'Amr for property; or preferred a claim against 'Amr &c.]. (Mgh.) And اِدَّعَيْتَ عَلَىَّ مَا لَمْ أَفْعَلْ [Thou hast asserted against me, or charged against me, or accused me of, that which I have not done]. (S and K in art. شرب, and S in art. اكل.) هٰذَا الَّذِى كُنْتُمْ بِهِ تَدَّعُونَ, in the Kur [lxvii. 27], means This is that on account of which ye used to assert vain and false things: or which ye used to deny, or disbelieve: or, accord. to Fr, the latter verb may here be used in the sense of تَدْعُونَ; and the meaning may be, this is that which ye desired to hasten, and for which ye prayed to God in the words of the Kur [viii. 32], “O God, if this be the truth from Thee, then rain Thou upon us stones from Heaven, or bring upon us some [other] painful punishment: ” it may be from الدُّعَآءُ: and it may be from الدَّعْوَى: (TA:) [i. e.] it means this is that which ye used to demand, and desire to hasten; from الدُّعَآءُ: or that which ye used to assert, [namely,] that there will be no raising to life; from الدَّعْوَى. (Bd.) And وَلَهُمْ مَا يَدَّعُونَ, in the Kur [xxxvi. 57], is explained as meaning and they shall have what they desire, or wish for; which is referrible to the meaning of الدُّعَآءُ. (TA.) b2: You say also, اِدَّعَى غَيْرَ أَبِيهِ [He asserted the relationship of father to him of one who was not his father; or claimed as his father one who was not his father]. (T, Mgh, Msb.) And يَدَّعِى إِلَى غَيْرِ أَبِيهِ [He asserts his relationship as a son, or claims the relationship of a son, to one who is not his father]. (T, Msb. See 4, in three places.) And يَدَّعِيهِ غَيْرُ أَبِيهِ [One who is not his father asserts him to be his son; or claims him as his son]. (T, Msb.) الاِدِّعَآءُ in war signifies The asserting one's relationship; syn. الاِعْتِزَآءُ; (S, TA;) as also ↓ التَّدَاعِى; (TA;) i. e. the saying “ I am such a one the son of such a one. ” (S.) And [hence] sometimes it includes the meaning of Informing, or telling; and therefore بِ may be prefixed to its objective complement; so that one says, فُلَانٌ يَدَّعِى بِكَرَمِ فِعَالِهِ, i. e. Such a one informs of the generosity of his deeds. (Msb.) 10 إِسْتَدْعَوَ see 1, near the middle of the paragraph. b2: [Hence, استدعى signifies also It called for, demanded, required, or invited, a thing. See also دَعَابِهِ.]

دَعْوَةٌ [as an inf. n. of un.] signifies A single time or act (S, Msb) [of prayer and of imprecation, as is indicated in the S, and also, though less plainly, in the TA]. See دُعَآءٌ. b2: [Also, as such, A call.] You say, هُوَمِنِّى دَعْوَةُ الرَّجُلَ (K, TA) and الكَلْبِ, and دَعْوَةَ الرَّجُلِ and الكَلْبِ, in the former case دعوة being used as a simple subst., and in the latter case as an adv. n., (TA,) meaning قَدْرُ مَا بَيْنِى وَبَيْنَهُ ذَاكَ [i. e. He, or it, is distant from me the space of the call of the man and of the dog]. (K, TA.) And لَهُمُ الدَّعْوَةُ عَلَى

غَيْرِهِمْ The call is to them before the others of them: (K, TA: [يَبْدَأُ in the CK is a mistake for يُبْدَأُ:]) accord. to the T and the Nh, in the case of gifts, or pay, or salary. (TA.) b3: The call to prayer: whence, in a trad., الدَّعُوَةُ فِى الحَبَشَةِ [meaning The office of calling to prayer rests among the Abyssinians]; (JM, TA;) said by the Prophet in preference of his مُؤَذِّن Bilál. (JM.) b4: A call, or an invitation, to El-Islám. (Mgh.) Yousay, أَدْعُوكَ بِدَعْوَةِ الإِسْلَامِ and السلام ↓ دِعَايَةِ and الاسلام ↓ دَاعِيَةِ, meaning I call thee, or invite thee, by the declaration of the faith whereby the people of false religions are called: دَاعِيَةٌ being an inf. n. syn. with دَعْوَةٌ, like عَافِيَةٌ and عَاقِبَةٌ: (JM:) دَعْوَةُ الإِسْلَامِ and ↓ دَعايَتُهُ and ↓ دَاعِيَتُهُ signify the same: and دَعْوَةُ الحَقِّ [in like manner] means the declaration that there is no deity but God. (TA.) b5: An invitation to food, (S, M, Msb, K, TA,) and to beverage; or, accord. to Lh, specially a repast, feast, or banquet, on the occasion of a wedding or the like: (TA:) thus pronounced by most of the Arabs, except 'Adee of Er-Rabáb, who pronounce it, in this sense, ↓ دِعْوَةٌ: (A 'Obeyd, S, M, Msb:) it is an inf. n. in this sense, (S,) or a simple subst.: (Msb:) and ↓ دُعْوَةٌ signifies the same; (K;) or, as some say, this, which is given as on the authority of Ktr, is a mistake: (TA:) and so does ↓ مَدْعَاةٌ [app. an inf. n.]. (S, Msb, K.) You say, كُنَّافِى

دَعْوَةِ فُلَانٍ and ↓ مَدْعَاتِهِ, meaning [We were included in] the invitation (دُعَآء [see 1]) of such a one to food: (S, Msb: [but in the latter, نَحْنُ, in the place of كُنَّا:]) [or we were at the repast, or feast, or banquet, of such a one; for] you say [also] دَعَاهُ إِلَى الدَّعْوَةِ and ↓ الى المَدْعَاةِ [He invited him to the repast, or feast, or banquet: and in this sense دَعْوَة is commonly used in the present day]. (MA.) b6: See also دِعْوَةٌ: b7: and دَعْوَى. b8: Also i. q. حَلِفٌ or حَلْفٌ (accord. to different copies of the K) [both in the sense of Confederation to aid or assist]: (K, TA:) [whence] one says, دَعْوَةٌ فُلَانٍ فِى بَنِى فُلَانٍ

[meaning The confederation of such a one is with the sons of such a one]. (TA.) دُعْوَةٌ: see the next preceding paragraph.

دِعْوَةٌ respects relationship, (S, Msb,) like ↓ دَعْوَى or دَعْوَى فِى النَّسَبِ; (S;) meaning A claim in respect of relationship; (K;) [i. e.] one's claiming as his father a person who is not his father; (Az, Mgh, Msb;) [in other words,] one's claiming the relationship of a son to a person who is not his father: or one's being claimed as a son by a person who is not his father: (Az, Msb:) thus pronounced by most of the Arabs, except 'Adee of Er-Rabáb, who pronounce it, in this sense, ↓ دَعْوَةٌ. (S, Msb.) See also دَعْوَى. b2: Also Kindred, or relationship, and brotherhood: so in the saying, لِى فِىالقَوْمِ دِعْوَةٌ [I have in, or among, the people, or company of men, kindred, or relationship, and brotherhood]. (Ks, Msb.) b3: See also دَعْوَةٌ.

دَعْوَى: see دُعَآءٌ, in five places. b2: Also a subst. from 8; (S, M, Mgh, Msb, TA;) omitted in the K, though better known than the sun; (TA;) and so ↓ دَعَاوَةٌ (M, Msb, K) and ↓ دِعَاوَةٌ and ↓ دِعْوَةٌ, (M, K,) accord. to the general pronunciation, (M, TA,) and ↓ دَعْوَةٌ, (M, K,) accord. to the pronunciation of 'Adee of Er-Rabáb, (M, TA,) and ↓ دَاعِيَةٌ; (TA, there said to be syn. with دَعْوَى;) [meaning An assertion that a thing belongs to one, or is due to one; a claim; as is indicated in the S and Mgh and K &c.;] a demand; a suit; (Yz, Az, Msb;) whether true or false: (Mgh, K, TA:) the pl. of دَعْوَى is دَعَاوٍ and دَعَاوَى; the former of which is preferable accord. to some, being, as IJ says, the original form; but some say that the latter is preferable: (Msb:) [the latter only is mentioned in the Mgh:] the alif in the sing. [written ى] is a sign of the fem. gender; and therefore the word is without tenween. (Mgh.) Yz mentions the sayings, لِى فِى هٰذَا الأَمْرِ دَعْوَى I have, in respect of this thing, [a claim or] a demand, and دَعَاوَى or دَعَاوٍ [claims or] demands, as written in different copies. (Az, Msb.) And لَوْ أُعْطِىَ النَّاسُ بِدَعَاوِيهِمْ [If men were given according to their claims, or demands,] occurs in a trad. (Msb.) b3: See also دِعْوَةٌ.

دُعْوِىٌّ is a word used only in negative sentences: (S:) you say, مَا بِالدَّارِ دُعْوِىٌّ There is not in the house any one: (S, K: *) Ks says that it is from دَعَوْتُ, and [properly] means لَيْسَ فِيهَا مَنْ يَدْعُو [there is not in it one who calls, &c.]. (S.) دُعَآءٌ is an inf. n. of 1; (Msb, K;) as also ↓ دَعْوَى: (K:) the former is originally دُعَاوٌ: (S:) [both, used as simple substs., signify A prayer, or supplication, to God:] and the pl. of the former is أَدْعِيَةٌ. (S.) IF says that some of the Arabs, for ↓ دَعْوَةٌ, say ↓ دَعْوَى, with the fem. alif [written ى]. (Msb, TA.) One says, اَللّٰهُمَّ المُسْلِمِينَ ↓ أَشْرِكْنَا فِى دَعْوَى, meaning [O God, make us to share] in the prayer (دُعَآء) of the Muslims. (TA.) And hence, in the Kur [x. 10], فِيهَا سُبْحَانَك اللّٰهُمَّ ↓ دَعْوَاهُمْ [Their prayer in it shall be سبحانك اللّٰهمّ]. (TA.) [دُعَآءٌ followed by لِ signifies An invocation of good, a blessing, or a benediction: followed by عَلَى, an imprecation of evil, a curse, or a malediction.] سُورَهُ الدُّعَآءِ is a title of The first chapter of the Kur-án. (Bd.) b2: [Hence,] دُعَآءٌ signifies also Adoration, worship, or religious service. (TA.) b3: And i. q. إِيمَانٌ [i. e. Belief; particularly in God, and in his word and apostles &c.: faith: &c.]: a meaning mentioned by the Expositors of El-Bukháree. (TA.) b4: [Also A call, or cry; and so ↓ دَعْوَى, as in the Kur vii. 4 (where the latter is explained by Bd as syn. with the former) and xxi. 15.] b5: And [particularly] A calling, or crying, for aid or succour. (TA.) دَعِىٌّ One invited to a repast: pl. دُعَوَآءُ; as in the saying عِنْدَهُ دُعَوَآءُ [With him, or at his abode, are guests invited to a repast]. (TA.) b2: One who makes a claim in respect of relationship; (S;) [i. e.] one who claims as his father a person who is not his father; (Az, Mgh, Msb;) [in other words,] one who claims the relationship of a son to a person who is not his father: or one who is claimed as a son by a person who is not his father; (Az, Msb;) an adopted son: (S, K:) pl. أَدْئِيَآءُ, (S,) which is anomalous; (Bd in xxxiii. 4;) occurring in the Kur [in the verse just referred to], where it is said, وَمَاجَعَلَ أَدْئِيَاءَكُمْ أَبْنَآءَكُمْ (S) Nor hath He made your adopted sons to be your sons in reality. (Jel.) b3: And One whose origin, or lineage, or parentage, is suspected; (K, TA;) as also ↓ مَدْعِىٌّ: pl. of the former as in the next preceding sentence. (TA.) دَعَاوَةٌ and دِعَاوَةٌ: see دَعْوَى.

دِعَايَةٌ: see دَعْوَةٌ, in two places.

دَعَّآءٌ One who prays, or supplicates God, or who calls, &c., much, or often. (TA.) الدَّعَّآءَةُ [an epithet in which the quality of a subst. predominates;] The سَبَّابَة [or fore finger]; (K;) i. e. the finger with which one calls [or beckons]. [TA.) دَاعٍ [Praying, or supplicating God:] calling, or summoning: (Mgh:) [inviting:] and particularly, [as an epithet in which the quality of a subst. predominates,] one who calls, or summons, or invites, to obey a right or a wrong religion: (TA:) pl. دُعَاةٌ (Mgh, Msb, TA) and دَاعُونَ. (Msb, TA.) [Hence,] دَاعِى اللّٰهِ [God's summoner, or inviter; i. e.] the prophet: (K:) and also, (Msb, K,) or simply الدَّاعِى, (TA,) The مُؤَذِّن [or summoner to prayer]. (Msb, K, TA.) [Hence also, دَاعِى المَنَايَا The summoner of death, lit. of deaths; like طَارِقُ المَنَايَا] b2: See also the next paragraph, in two places. b3: Also A punisher. (TA.) دَاعِيَةٌ: see دَعْوَةٌ, in two places: b2: and see also دَعْوَى. b3: دَاعِيَّةٌ اللَّبَنِ The remainder of the milk, (K,) or what is left, of the milk, in the udder, (S, Mgh,) that draws, or attracts, (K,) or in order that it may draw, or attract, (S, Mgh,) what is to come after it; (S, Mgh, K; *) as also اللَّبَنِ ↓ دَاعِى, occurring in a trad., where it is said, دَعْ دَاعِىَ اللَّبَنِ [Leave thou the remainder of the milk, in the udder, that is to draw, or attract, what is to come after it]; (S, Mgh;) i. e. do not exhaust it entirely. (Mgh.) b4: Hence, دَاعِيَةٌ is metaphorically applied to signify (tropical:) A mean, or means; a cause; or a motive; (Har p. 306;) [as also ↓ دَاعٍ, often used in these senses in the present day;] and so, in an intensive sense, ↓ مَدْعَاةٌ [properly signifying a cause of drawing, attracting, or inducing, &c., originally مَدْعَوَةٌ, being a noun of the same class as مَبْخَلَةٌ and مَجْبَنَةٌ]: (Idem p. 86:) [the pl. of the first is دَوَاعٍ.] b5: Also (assumed tropical:) The cry of horsemen in battle; (K;) as being a call to him who will aid, or succour. (TA.) b6: دَوَاعِى الصَّدْرِ (assumed tropical:) The anxiety [or rather anxieties] of the bosom. (Ham p. 509.) b7: دَوَاعِى الدَّهْرِ (tropical:) The vicissitudes of fortune: (K, TA:) sing. دَاعِيَةٌ. (TA.) أُدْعُوَّةٌ: see what next follows.

أُدْعِيَّةٌ (S, K) and ↓ أُدْعُوَّةٌ (K) An enigma; a riddle; (S, K; *) like أُحْجِيَّةٌ [and أُحْجُوَّةٌ]; and including such as is in verse, like that quoted above, in the second paragraph of this article. (S.) مَدْعَاةٌ: see دَعْوَةٌ, latter part, in three places: b2: and see also دَاعِيَةٌ: [pl. مَدَاعٍ. b3: Hence the saying,] لَهُ مَسَاعٍ وَمَدَاعٍ, i. e. (tropical:) [He possesses means of attaining honour and elevation, and] causes of glorying, or memorable and generous qualities, especially in war. (TA.) مَدْعُوٌّ pass. part. n. of 1; as also ↓ مَدْعِىٌّ.]

مَدْعِىٌّ: see what next precedes: b2: and see also دَعِىٌّ, last sentence.

مُدَّعًى Claimed property [&c.]: مُدَّعًى بِهِ is nought. (Mgh.) b2: مُدَّعًى عَلَيْهِ One upon whom a claim is made for property [&c.]. (Mgh.) [A defendant in a law-suit.]

مُدَّعٍ Claiming property [&c.]; a claimant. (Mgh.) [A plaintiff in a law-suit.]

جم

1 جَمَّ, (S, Mgh, Msb, K,) aor. ـِ inf. n. جَمٌّ, (Msb,) said of water, (S,) &c., (S, Msb,) It became much, or abundant; (S, Msb;) as also ↓ استجم; said of a thing: (TA:) and, said of water, aor. ـُ (S, K) and جَمِّ, (K,) the former of which is of the higher authority, (TA,) inf. n. جُمُومٌ, (S, Mgh, K,) it became much, or abundant, (S, Mgh, K,) in the well, (S,) and collected (S, K) after it had been drawn from; (S;) as also ↓ استجمّ. (K.) And جَمُّوا They became many. (TA.) b2: جَمَّتِ البِئْرُ, (K,) aor. ـُ and جَمِّ, inf. n. جُمُومٌ, (TA,) The water of the well returned by degrees, (K, TA,) and became much, or abundant, and collected; (TA;) and ↓ استجمّت signifies the same. (S.) b3: [Hence, جَمَّتْ مَثَابَةٌ جَهْلِهِ, a tropical phrase, explained in art. ثوب.] b4: جَمَّ الكَيْلُ, inf. n. جُمَامٌ, with damm, The measure became full or filled. (KL. [But only the inf. n. is there mentioned: so that the verb may be جُمَّ, which see below.]) b5: جَمَّ الفَرَسُ, (S, K,) aor. ـُ and جَمِّ, (S, TA,) inf. n. جَمَامٌ (S, K) and جَمٌّ; (S;) and ↓ استجمّ; (S;) The horse abstained from covering, (S, K,) so that his seminal fluid (مَاؤُهُ) collected. (K.) b6: Also, (aor. of the former verb as above, TA, and inf. n. جَمٌّ and جَمَامٌ, S, K,) The fatigue of the horse went away; (S;) [he recovered his strength after fatigue;] he recovered from his fatigue, being left unridden; (K, TA;) and so ↓ أَجَمَّ [of which see also the pass. form, below]. (M, K.) b7: [And hence,] جَمَّ, [inf. n. جَمَامٌ, q. v. infrà,] He rested; said of a man [as well as of a horse]; (TA;) and so ↓ استجمّ. (Har p. 324.) b8: Also, said of a bone, (K,) inf. n. جَمٌّ, (TA,) It had much flesh; its flesh became much, or abundant. (K.) b9: Also i. q. عَلَا [He, or it, became high, &c.: perhaps said of water in a well]. (T, TA.) b10: Also, inf. n. جُمُومٌ, He rose (اِرْتَفَعَ) in his pace, or going. (TA.) b11: Also, (S, K,) inf. n. جَمٌّ (TA) and جُمُومٌ, (S, TA,) said of an event, (K,) of the arrival of a person, (S,) It drew near; (S, K;) it came to pass: (S:) and ↓ اجمّ signifies the same, (S, Msb, K,) said of an event, of separation from another, (S, TA,) and of an object of want: (TA:) احمّ, [q. v.,] with the unpointed ح, in this sense, was not known to As. (TA.) b12: And, said of the نَصِىّ, and the صِلِّيَان, [two plants, inf. n. not mentioned,] It attained to the state of having a جُمَّة [app. meaning tuft, or flower-bud]. (TA.) A2: جَمَّ الكَبْشِ, (TA,) or جَمِمَتِ الشَّاةُ, [perhaps a mistranscription for جَمَّت,] aor. ـَ (Msb,) inf. n. جَمَمٌ, (S, Msb, TA,) The ram, (TA,) or sheep or goat, (S, Msb,) was hornless. (S, Msb, TA.) A3: جَمَّهُ, (K,) [aor. ـُ accord. to rule,] inf. n. جَمٌّ, (TA,) He left it (namely, water [in a well],) to collect; as also ↓ اجمّهُ. (K.) And جُمَّتِ البِئْرُ [The well was left for its water to collect]. (TA.) And البِئْرَ ↓ استجمّ He left the well for some days until its water should collect: whence the metaphorical phrase, مَثَابَةُ سَفَهِهِ ↓ كَانَ يَسْتَجِمُّ, [explained in art. ثوب,] occurring in a trad. (Har p. 68.) b2: Also He filled it (namely, a measure, S, such as is called مَكُّوك, K) so that it had what is termed جُمَامٌ; and so ↓ اجمّهُ; (S, K;) and ↓ جمّمهُ. (K.) and جُمَّ It was filled. (T, TA.) See also جَمٌّ, last sentence.2 جمّمت الأَرْضُ The جَمِيم [q. v.] of the land became full, or abundant. (ISh, TA.) b2: جمّم [in the CK جَمَمَ] It (herbage) became such as is termed جَمِيم; as also ↓ تجمّم. (K, TA.) b3: He made a جُمَّة [q. v.] of his hair. (Z, TA.) A2: See also 1, last sentence but two.4 اجمّ, as an intrans. verb: see 1, in two places.

A2: اجمّهُ: see 1, near the end of the paragraph, in two places. b2: He left him unridden, so that he recovered from his fatigue; namely, a horse. (K.) And أُجِمَّ He (a horse) was left unridden. (S.) b3: [Hence, He rested him, or gave him rest.] You say, أَجْمِمْ نَفْسَكَ يَوْمًا أَوْ يَوْمَيْنِ [Rest thyself a day, or two days]. (S.) And hence, in a trad. respecting the سَفَرْجَلَة [or quince], تُجِمُّ الفُؤَادَ, i. e. It rests the heart, and consolidates it, and completes its soundness and liveliness. (TA.) One says also, ↓ إِنِّى لَأَسْتَجِمُّ قَلْبِى بِشَّىْءٍ مِنَ اللَّهْوِ لِأَقْوَى بِهِ عَلَى الحَقِّ [Verily I relieve my heart with somewhat of diversion, in order that I may become strong thereby for that which is substantial, or solid, not vain or frivolous]. (S.) And اجمّ الأَرْضَ He gave the land rest from tilling. (TA in art. بخع.) b4: He gave him the جَمَّة [or supply of water, that had collected after drawing,] of the well. (Th. TA.) b5: أُجِمَّ العِنَبُ The grape-vine had all its branches that were above the ground cut off. (AHn, TA.) 5 تَجَمَّّ see 2.10 استجّم, as an intrans. verb: see 1, in five places. b2: It is said in a trad., مَنْ يُحِبُّ أَنْ يَسْتَجِمَّ لَهُ النَّاسُ قِيَامًا فَلْيَتَبَوَّأْ مَقْعَــدَهُ مِنَ النَّارِ, i. e. [Whoso loveth that men] should collect themselves to him, standing in his presence, and confining themselves to him, [let him take his sitting-place in the fire of Hell:] or, accord. as some relate it, يستخمّ; see art. خم; (TA;) and, as some, يَسْتَخِيمَ. (TA in art. خيم, q. v.) b3: استجمّت الأَرْضُ The land put forth its plants, or herbage, (K, TA,) so that it became like the [hair termed]

جمّة [i. e. جُمَّة]. (TA.) A2: As a trans. verb: see 1, near the end of the paragraph, in two places: b2: and see 4. b3: اُسْتُجِمَّتْ جَمَّةُ المَآءِ [The supply of water that had collected after drawing] was drunk. (TA.) R. Q. 1 جَمْجَمَ, (S, TA,) inf. n. جَمْجَمَةٌ, (K,) He spoke indistinctly, (S, K,) not from impotence, or, accord. to the T, from impotence; (TA;) and ↓ تَجَمْجَمَ signifies the same. (S, K.) b2: Also, (TA,) inf. n. as above, (Mgh, K,) with which مَجْمَجَةٌ is syn., accord. to Ez-Zowzanee, (Mgh,) He concealed (Mgh, K, TA) speech, (Mgh,) or a thing, (K, TA,) in his bosom. (Mgh, K, TA.) You say, جمجم شَيْئًا فِى صَدْرِهِ He concealed a thing in his bosom; did not reveal it. (TA.) b3: Also, (TA,) inf. n. as above, (Kr, K,) He destroyed, or killed, (Kr, K, TA,) another or others. (TA.) R. Q. 2 تَجَمْجَمَ: see R. Q. 1. b2: Hence, تجمجم عَنِ الأَمْرِ (tropical:) [He held back from the thing, not daring to do it;] he did not dare to do the thing. (Ham p. 240.) جَمٌّ, an inf. n. used as an epithet, (Msb,) Much, or many; (S, Msb, K;) as also ↓ جَمِيمٌ accord. to the copies of the K, but correctly ↓ جَمَمَ, as in the L. (TA.) You say مَالٌ جَمٌّ (Msb, TA) and ↓ جَمَمَ (TA) Muck property, or many cattle. (Msb.) And it is said in the Kur [lxxxix. 21], وَ يُحِبُّونَ المَالَ حُبًّا جَمًّا (S) And they love property with much love. (A'Obeyd, TA.) Aboo-Khirásh El-Hudhalee says, إِنْ تَغْفِرِ الّٰلهُمَ تَغْفِرْ جَمَّا (TA) i. c. [If thou forgive, O God, Thou forgivest] much sin. (Mgh.) جَمّٰ البُعَاقِ, in a trad. respecting prayer for rain, means Copious, abundant, extensive rain. (TA in art. بعق.) b2: The greater, or main, portion of the ظَهِيرَة [i. e. midday, or mid-day in summer, &c.]: and of water; as also ↓ جَمَّةٌ, (as in some copies of the K,) or ↓ جُمَّةٌ: (so in other copies of the K, and accord. to the TA: [the former app. the right: if it were the latter, the author of the K, accord. to a rule which he has seldom neglected, would have added بِالضَّمِّ; as SM has here done, unless his transcriber have thus written by mistake for بِالفَتْحِ:] or جَمٌّ signifies the water, of a well, that has collected [after it has been drawn from]: and ↓ جَمَّةٌ, the place in which the water collects: (S:) and also, this last, the water itself: (TA: [i. e. the supply of water that has collected after drawing: see 4, last sentence but one; and see 10, last sentence:]) the pl. (of جَمَّةٌ S [or of this and of جَمٌّ also]) is جِمَامٌ (S, K) and جُمُومٌ. (K.) b3: بِئْرٌ جَمَّةٌ: see جَمُومٌ. b4: جَاؤُوا جَمًّا غَفِيرًا, and الجَمَّ الغَفِيرَ, &c.; see أَجَمُّ, and art. غفر. b5: جَمٌّ also signifies People of the lowest, or basest, or meanest sort. (T, TA.) A2: Also The measuring to the head of the measure; [app. an inf. n., of which the verb is ↓ جَمَّ; see 1, last sentence but two; and so ↓ جَمَامٌ and ↓ جُمَامٌ and ↓ جِمَامٌ. (K.) جَمَّةٌ: see جَمٌّ, in two places. b2: Also The part, or place, of a ship, in which collects the water that leaks from its خُرُوز [or seams: in the CK خُرُور]: (K:) a genuine Arabic word. (TA.) b3: Also, (S, K,) and ↓ جُمَّةٌ, (S, K, and Ham p. 746,) A company demanding a bloodwit (S, K) or an obligation that must be discharged, (TA, and Ham ubi suprà,) or peace; or coming for some other purpose: (Ham:) pl. جمم [probably جُمَمٌ, pl. of the latter, or perhaps of both; or it may be جِمَمٌ, as pl. of both]. (TA.) You say, جَآءَ فِى جَمَّةٍ عَظِيمَةٍ and عظيمة ↓ جُمَّةٍ He came in a great company &c. (S, K.) جُمَّةٌ: see جَمٌّ: b2: and see also جَمَّةٌ, in two places. b3: Also The collective mass of the hair of the head, or the head of hair, (مُجْتَمَعَ شَعْرِ الرَّأْسِ S, Mgh, K,) when more in quantity than what is termed وَفْرَة: (S, Mgh:) or the collective mass of the hair (مُجْتَمَعُ الشَّعْرِ) when it hangs down from the head to the lobe of the ear, and to the two shoulder-joints, and more than that; what does not extend beyond the ears being termed وفرة: (TA:) or the collective mass (مُجْتَمَعَ) of the hair of the نَاصِيَة [or anterior part of the head]: accord. to some, what reaches to the two shoulder-joints: (Msb:) in the M it is said to signify the hair; and in like manner in the Deewán el-Adab: but ISd adds that it is also said to mean hair more in quantity than that which is termed لِمَّة: accord. to IAth, the hair of the head that falls upon the two shoulder-joints: in the Muhedhdhib, what extends beyond the ears: in the Mukaddameh of Z, what extends to the lobe of the ear: accord. to IDrd, much hair: (TA:) [see also لِمَّةٌ and وَفْرَةٌ:] pl. جُمَمٌ (Msb, TA) and جِمَامٌ: (TA:) dim. ↓ جُمَيْمَةٌ. (TA.) Hence, رَأَى لُمْعَةً فَغَسَلَهَا بِجُمَّتِهِ, meaning [He saw a spot, and washed it] by a moistening of his جمّة: or with the water of his جمّة: the prefixed noun being suppressed. (Mgh.) b4: Also [app. (assumed tropical:) A flower-bud;] the قبة [rendered by Golius “ nodosior pars ”] of a plant, from which the flower comes forth. (KL.) [See an ex. above, voce جَمَّ. If from جُمَّةٌ applied to hair, it would seem rather to mean A tuft.] b5: One says also, حَذَفَ جُمَّةُ الجَوْزَةِ ثُمَّ أَكَلَهَا (tropical:) [app. meaning He threw away the husk of the walnut: then ate it]. (TA.) جَمَمٌ: see جَمٌّ, in two places: b2: and see also جُمَامٌ.

جَمَامٌ A state of resting; (Fr, S, Msb, K;) as also ↓ جَمَامَةٌ: (TA:) particularly of a horse. (Fr, S, Msb.) [See جَمَّ, of which it is an inf. n.]

b2: See also جَمٌّ, last sentence: and see what next follows.

جُمَامٌ What has collected of the seminal fluid of a horse [after his resting from covering]; as also ↓ جِمَامٌ. (K.) b2: Also, and ↓ جِمَامٌ and ↓ جَمَامٌ, (S, Mgh, Msb, K,) [but see what follows,] The quantity [of flour or the like] that rises above the head of the [measure termed] مَكُّوك, (S, Mgh, K,) after the filling, (Mgh,) exceeding the طَفَاف thereof; (S, Mgh, K;) as also ↓ جَمَمٌ: (K:) or the fill of a bowl, without a head: accord. to ISk, only said of flour and the like: one says, أَعْطَانِى جمامَ القَدَحِ دَقِيقًا [He gave me the bowlful of flour]: but جمام meaning the “ resting ” of a horse is with fet-h only: (Msb:) or, accord. to Fr, one says القَدَحِ المَآءً ↓ جِمَامٌ, with kesr, meaning the bowlful of water; and جُمَامُ المَكُّوكِ دَقِيقًا, with damm; and جَمَامٌ الفَرَسِ, with fet-h only; and one does not say جُمَامٌ, with damm, except in relation to flour and the like, meaning the quantity that rises above the head of the مكّوك, after the being filled: one says, أَعْطِنِى جُمَامَ المَكُّوكِ when one puts what the head of the مكّوك will bear, and gives it: (S, TA:) in the T, it is said that أَعْطِهِ جمامَ المَكُّوكِ means Give thou him [the quantity of] a مكّوك without a head: but [SM says,] I have seen in its margin written that the right meaning is, the quantity borne by the head of the مكّوك. (TA.) b3: See also جَمٌّ, last sentence.

جِمَامٌ: see جُمَامٌ, in three places: b2: and جَمٌّ, last sentence: A2: and see also جُمْجُمَةٌ.

A3: It is also a pl. of جَمَّةٌ (S) [and perhaps of جَمٌّ likewise: (see this latter:)] and of جُمَّةٌ. (TA.) بِئْرٌ جَمُومٌ (S, K) and ↓ جَمَّةٌ (K) A well of much water. (S, K.) b2: فَرَسٌ جَمُومٌ A horse that, after any run, runs again; (T, S, K;) applied to the female as well as the male: (T, TA:) a horse that goes much. (KL.) جَمِيمٌ A plant, or herbage, that has grown somewhat, but not attained its full height: (S:) or much, or abundant, herbage: (K:) or herbage standing up and spreading: (AHn, K:) or that has grown up until it has become like the جُمَّة of hair: (TA:) a plant, or herbage, when it first appears in the ground is termed بَارِضٌ; then, جَمِيمٌ; then, بُسْرَةٌ; then, صَمْعَآءُ; and then, [when it is dry,] حَشِيشٌ: (S in art. بسر:) pl. أَجِمَّآءُ. (K.) And, with ة, A [plant of the kind termed]

نَصِيَّة that has become half a month old, so that it fills the mouth. (K.) b2: See also جَمٌّ.

جَمَامَةٌ: see جَمَامٌ. b2: Also The state of being satiated, or satisfied, with food, and with drink. (TA.) جُمَيْمَةٌ dim. of جُمَّةٌ, q. v. (TA.) جُمَّى The bean, or beans; syn. بَاقِلَّى. (AHn, K.) جُمِّى: see جُمَّانِىٌّ.

جَمَّامٌ: see what next follows.

جَمَّانٌ A measure, (S,) such as is called مَكُّوك, (K,) filled so as to have what is termed جُمَام; (S, K;) as also ↓ جَمَّامٌ: (K:) [fem. of the former جَمَّى. Hence,] جُمْجُمَةٌ جَمَّى [A] full [bowl]. (K. In the CK جَمْجَمَةٌ.) جُمَّانِىٌّ, with ن, (S,) an irreg. rel. n., applied to a man, (Sb, S,) Having a long جُمَّة: (S, K:) or having a great and long جُمَّة: (Sb, TA:) but if you name a person جُمَّة, the rel. n. formed from it is ↓ جُمِّىٌّ (Sb, S) only. (Sb, TA.) جُمْجُمٌ: see what next follows.

جُمْجُمَةٌ The skull; i. e. the bone that contains the brain: (S, Msb, K: *) or i. q. قِحْفٌ [i. e. the bone above the brain, or a separate portion of the skull, or a distinct bone of the skull]: (K:) or the bones of the head; (IAar, Mgh, TA;) all of them; the uppermost of them being the هَامَة; (IAar, TA;) or the هامة is the جمجمة altogether; (ISh, TA;) and the قحف is said to be a piece of the جمجمة: (TA:) pl. ↓ جُمْجُمٌ, (K,) [or this (in the CK, erroneously, جَمْجَمٌ) is a coll. gen. n.,] and جَمَاجِمُ [is the pl. properly so called, and that which is more commonly known]. (TA.) b2: Sometimes it is used to signify A man; so that one says, خُذُوا مِنْ كُلِّ جُمْجُمَةٍ دِرْهَمًا [Take ye from every man, or head, a dirhem]; like as one says, مِنْ كُلِّ رَأْسٍ: (Msb:) and وَضَعَ الإِمَامُ الخَرَاجَ عَلَى الجَمَاجِمِ عَلَى كُلِّ جُمْجُمَةٍ كَذَا [The Imám imposed the tax, or land-tax, upon the heads; upon every head so much]. (Mgh.) b3: A wooden bowl: (S, K:) a bowl of glass; as also قِحْفٌ. (Az, TA.) b4: A kind of measure for corn or the like. (K.) b5: Also (assumed tropical:) Chiefs, or lords, of the Arabs; because the جمجمة is the head, which is the most noble of the members: (TA:) also, (TA,) [the pl.] جَمَاجِمُ has this meaning. (T, K, TA.) And (assumed tropical:) Any sons of a father that are persons of might, or power, and eminence, or nobility: (T, TA:) and [the pl.]

جَمَاجِمُ the tribes (قَبَائِل) of the Arabs which comprise بُطُون, and in relation to which persons are called; as Kelb Ibn-Webreh; for when you say كَلْبِىٌّ, you do not need to call the person in relation to any of the بطون: (S:) or the tribes (قبائل) in relation to which the بطون are called; as also ↓ جِمَامٌ. (K.) A2: A well that is dug in salt ground. (S, K.) A3: Sixty head of camels. (IF, IB, TA.) A4: جَمَاجِمُ الحَارِثِ The piece of wood at the head of which is the ploughshare. (TA.) أَجَمُّ [Greater, and greatest, in quantity, and in number, &c.: fem. جَمَّآءُ. Hence,] وَالوَحْىُ

أَجَمُّ مَا كَانَ, in a trad. of Anas, means The revelation being the most that it used to be. (Sh, TA.) b2: A bone having much flesh. (K.) Yousay also اِمْرَأَةٌ جَمَّآءُ العِظَامِ A woman having much flesh (K, TA) on the bones. (TA.) And اِمْرَأَةٌ جَمَّآءُ المَرَافِقِ [A woman having much flesh on the elbows: or, as seems to be indicated by J, having no prominence of the elbows; and if so, from جَمَّآءُ applied to a ewe, in a sense explained in what follows]. (S.) b3: جَاؤُوا الجَمَّآءَ الغَفِيرَ, (S, * Msb, K,) [and جَمَّآءَ غَفِيرًا &c.,] and غَفِيرًا ↓ جَمًّا, (K,) [and الغَفِيرَ ↓ الجَمَّ, &c.,] They came all together, (S, * Msb, K,) high and low, none of them remaining behind, and they being many: (S, K, in art. غفر:) see art. غفر. (S, K.) A2: Hornless, applied to a ram (Mgh, Msb, K) or he-goat; (Msb;) and so جَمَّآءُ applied to a ewe (S, Mgh, Msb) or she-goat: (S, Msb:) pl. جُمٌّ. (Mgh, Msb.) b2: And [hence,] (tropical:) A man having no spear (S, K, TA) in war or battle: (S, TA:) pl. as above. (TA.) The pl. is also applied to horses, (S,) meaning (assumed tropical:) whose owners have no spears; the spears being regarded as the horses' horns. (Ham, p. 90.) b3: Also (assumed tropical:) A building having no [acroterial ornaments such as are termed] شُرَف: (S:) and the pl., (assumed tropical:) Mosques having no شُرَف (Mgh, TA) upon them, (TA,) [i. e.] upon their walls. (Mgh.) b4: (assumed tropical:) A flat house-top having no parapet, or surrounding wall. (TA.) b5: (assumed tropical:) Short; having no elevation. (TA.) b6: (assumed tropical:) A woman's anterior pudendum. (K.) b7: And, as being likened thereto, or the reverse may be the case, (TA,) (assumed tropical:) A bowl. (K.) b8: Also, the fem., (assumed tropical:) Smooth. (IAar, K.) b9: And hence, because of its smoothness, (IAar, TA,) (assumed tropical:) A helmet: (IAar, K:) to which the epithet غَفِيرٌ [q. v.] is applied because it covers the head: but this meaning of “ a helmet ” was not known to ISd on any other authority than that of IAar. (TA.) مَجَمٌّ A place where water remains: or to which it reaches, and where it ends. (TA.) b2: (assumed tropical:) The breast, or bosom, or mind: (K, TA:) because it is the place in which are collected the knowledge &c. that it retains. (TA.) You say, هُوَ وَاسِعُ المَجَمِّ, i. e. رَحْبُ الذِّرَاعِ وَاسِعُ الصَّدْرِ (tropical:) [He is possessed of ample power and might, and free from distress of mind or from narrowness of mind]. (IAar, K, TA.) And إِنَّهُ لَضَيِّقُ المَجَمِّ (tropical:) Verily he is contracted, or straitened, in mind by affairs, or events. (IAar, TA.) مَجَمَّةٌ A thing in which resting is usually known to take place. (TA.) مُجَمَّمٌ A boy (IDrd, TA) having a head of hair such as is termed a جُمَّة. (IDrd, K, TA.) مُجَمِّمَةٌ A woman who makes her hair to form a جُمَّة, to make herself like a man: the doing of which is forbidden. (TA.)