ذبر

1 ذَبَرَ, (T, S, M, A, K,) aor. ـُ (T, S, M, K) and ذَبِرَ, (S, M, K,) inf. n. ذَبْرٌ; (M, A, K;) and ↓ ذبّر, (M, A,) inf. n. تَذْبِيرٌ; (K;) He wrote (A 'Obeyd, T, S, M, A, K) a writing, or a book; (A 'Obeyd, T, S, M, A;) like زَبَرَ: (A 'Obeyd, T, S:) or both signify, (M,) or the former signifies also, (K,) he pointed, or dotted, (M, K,) it: (M:) or (M, but in the K “ and,”) he read it, or recited it, (IAar, T, M, K, *) with a low, or faint, voice; (M, K;) or easily; (M, A, each in relation to both verbs;) or quickly: (K:) all of the dial. of Hudheyl. (M.) You say, مَا أَحْسَنَ مَا يَذْبُرُ الشِّعْرَ How well he recites poetry, or the poetry, (K, TA,) without halting, or hesitating, therein! (TA.) And الكِتَابَ ↓ مَا أَحْسَنَ مَا يُذَبِّرُ How well he reads, or recites, the book, or the writing, without pausing therein! (A.) b2: and ذَبَرَ, (IAar, Th, T, M, K,) aor. ـُ inf. n. ذَبْرٌ and ذِبَارَةٌ, He knew, or learned, a tradition, well, soundly, or thoroughly; عَنْهُ from him: (IAar, Th, T:) or he understood it: (M, K:) and he understood, and knew, or learned, well, soundly, or thoroughly, a writing, or a book. (TA.) [See 2 in art. دبر, last sentence.] Accord. to some, ذَبْرٌ signifies Understanding, and knowledge; (T;) knowledge of a thing, and understanding thereof; (K, * TA;) as also ذُبُورٌ [another inf. n.] : (TA:) or ذُبُورٌ signifies understanding with knowledge of a thing. (M.) It is said in a trad., of the people of Paradise, مِنْهُمْ الَّذِى لَا ذَبْرَ لَهُ, (T, TA,) i. e. Of them is he who has no understanding: (TA:) or, accord. to IAar, it means he who has no tongue with which to speak, by reason of his weakness. (T.) b3: And ذَبَرَ, aor. ـِ (K,) inf. n. ذِبَارَةٌ, (so in some copies of the K,) or ذَبَارَةٌ, (so in other copies of the K, and accord. to the TA,) He looked, and did so well. (K, * TA.) A2: ذَبِرَ He was angry: (T, K:) so accord. to IAar: (T, TA:) [but SM says,] were it not set down on his authority, I should say that it is a mistranscription for ذَئِرَ. (TA.) 2 ذَبَّرَ see 1, in two places.

ذَبْرٌ A writing, (As, T, K,) in the dial. of Himyer, written upon عُسُب [or leafless palmsticks, or the lower portions of palm-sticks, upon which no leaves have grown]: (K:) and i. q. صَحِيفَةٌ [a piece of paper, or skin, upon which something is written; or a writing, or book]: (K:) pl. ذِبَارٌ (As, T, K.) b2: كِتَابٌ ذَبْرٌ, (M, A,) or ↓ ذَبِرٌ, like كَتِفٌ, (K,) A writing, or book, easy to be read: (A, K:) or ذَبْرٌ in this phrase is an inf. n. used in the place of the pass. part. n. ↓ مَذْبُورٌ [which signifies written; or pointed; or read, or recited, with a low, or faint, voice, or easily, &c.]. (M.) A2: Also A mountain; in the Abyssinian language: so accord. to one reading, but accord. to another reading دَبْرٌ, in a trad. cited in art. دبر. (TA.) ذَبِرٌ: see the next preceding paragraph.

ذَابِرٌ Knowing, or learning, well, soundly, or thoroughly, a matter of science or knowledge. (IAar, T, K.) مِذْبَرٌ A reed-pen; like مِزْبَرٌ. (TA.) مُذَبَّرٌ A garment, or piece of cloth, figured with marks resembling writing, or otherwise; syn. مُنَمْنَمٌ: (M, K:) of the dial. of El-Yemen. (M.) مَذْبُورٌ: see ذَبْرٌ.

مُذَابِرٌ, occurring in a trad., is explained by IAth as meaning Going away; if it be not a mistranscription [for مُدَابِرٌ, which seems to be probably the case]. (TA.)

بت

1 بَتَّهُ, (Lth, T, S, M, &c.,) aor. ـُ and بَتِّ, (S, M, Msb,) the latter anomalous, because a reduplicative verb [of this kind] having the aor. with kesr is not trans., except in certain instances, of which this is one; the other instances being عَلَّهُ, in relation to drinking, aor. ـُ and بَتِّ, and نَمَّ الحَدِيثَ, aor. ـُ and بَتِّ, and شَدَّهُ, aor. ـُ and بَتِّ, and حَبَّهُ, aor. ـِ the last having but one form [of aor. ]; (S;) inf. n. بَتٌّ: (Lth, T, S, M, A, &c.:) and ↓ ابتّهُ, (M,) inf. n. إِبْتَاتٌ: (Mgh, K:) He cut it off, severed it, separated it, or disunited it, (Lth, T, S, M, A, * Mgh, * Msb, K, *) entirely, or utterly; (Lth, T, M;) namely, a thing; (M;) a rope, or cord; (Lth, T;) and a tie, or bond, of union between two persons. (M.) b2: [بَتَّهُ and ↓ ابتّهُ, accord. to the TA, app. signify also He, or it, caused him (a man) to become unable to proceed in his journey, his camel that bore him breaking down, or stopping from fatigue, or perishing: for انبتّ as signifying “he became so” is there said to be quasi-pass. of those two verbs when it has this sense. Hence,] بَتَّهُ السَّفَرُ [The journey caused him to become cut off, &c.]. (A.) And سَاقَ دَابَّتَهُ حَتَّي بَتَّهَا [He urged on his beast so that, or until, he caused it to become cut off, &c.]: (A:) and بَعِيرَهُ ↓ أَبَتَّ He caused his camel to become cut off, &c., (قَطَعَةُ,) by travel: (M, TA:) this is not said but of a man who has forced on his camel at a hard pace, or by laborious journeying. (TA.) b3: بَتَّ طَلَاقَ امْرَأَتِهِ, (T, Msb, TA,) or طَلَاقَ المَرْأَةِ, (Mgh,) and ↓ أَبَتَّهُ, (Lth, T, Mgh, Msb,) He made the divorce of his wife, or of the woman, to be absolutely separating, (Lth, T, Mgh, Msb, TA,) so as to cut her off from return. (Msb.) Lth, with whom Az agrees, has erred in asserting that بَتَّ is intrans. and ↓ أَبَتّ trans.: (T, TA:) both are trans. and intrans., (T, Msb, TA,) as En-Nawawee asserts in the Tahdheeb el-Asmà wa-1-Loghát. (TA.) You say, الطَّلْقَةُ الوَاحِدَةُ تَبُتُّ, and ↓ تُبِتُّ, i. e. The single divorce cuts the matrimonial tie, or bond, of the woman, (تَقْطَعُ عِصْمَةَ النِّكَاحِ, T, Mgh, *) when the period during which she must wait before contracting a new marriage has ended. (T.) [See also بَتٌّ.] b4: بَتَّ عَلَيْهِ القَضَآءَ, (T, S, M, A,) inf. n. بَتٌّ; (M;) and ↓ أَبَتَّهُ; (T, S, M;) He (the judge, T) decided the judgment, or sentence, against him. (T, S, * M.) b5: بَتَّ عَلَيْهِ الشَّهَادَةَ, and ↓ أَبَتَّهَا, He decided against him by the testimony, [or pronounced the testimony decisive against him,] and compelled, or constrained, him to admit it. (M.) b6: بَتَّ شَهَادَتَهُ, and ↓ أَبَتَّهَا, He gave his testimony decisively. (Msb.) b7: أَبُتُّ أَنَّهُ قَالَ I know, or declare, decidedly, not [merely] thinking it, that he said thus. (Saheeh of Muslim.) b8: بَتَّ النِّيَّةَ He made the intention decided; or fixed it decidedly. (A.) It is said in a trad., لَا صِيَامَ لِمَنْ الصّيَامِ مِنَ اللَّيْلِ ↓ لَمْ يُبِتَّ, (T, S, Mgh,) or لَمْ يَبُتَّ, accord. to different recitals, (Mgh,) i. e. There is no fasting to him [meaning his fasting is null] who does not decisively impose it upon himself, by intention, from the night: (S, * Mgh:) or, who does not form the intention of fasting before daybreak, and thus cut it off from the time in which there is no fasting, namely, the night: the intention is termed بَتٌّ [and إِبْتَاتٌ] because it makes a division between non-fasting and fasting: (T, TA:) لَمْ يُبِت, from الإِبَاتَةُ, is a mistake; but لم يُبَيِّت, from التَّبْيِيتُ, [see بَيَّتَ,] is correct. (Mgh.) and it is said in another trad., نِكَاحَ هٰذِهِ النِّسَآءِ ↓ أَبِتُّوا, i. e. Decide ye the affair respecting the marriage of these women, and confirm it by its [proper] conditions: an oblique prohibition of the kind of marriage termed نِكَاحُ المُتْعَةِ, because it is a marriage not [absolutely or lawfully] decided, [being] made definite as to duration. (TA.) b9: بَتَّ also signifies He made to have, or take, effect; he executed, or performed; (Har p. 210;) and so ↓ ابتّ, as in the phrase, ابتّ يَمِينَهُ He made his oath to have, or take, effect; he executed, or performed, it. (M.) b10: سَكْرِانُ مَا يَبُتُّ كَلَامًا, (Ks, T, M,) and ما يَبِتُّ, (M,) and ↓ ما يُبِتُّ, (Ks, T, M,) One who is drunk, who does not speak plainly, or distinctly; lit., who does not make speech plain, or distinct; (Ks, T;) or who does not articulate speech; syn. مَا يَقْطَعُهُ: (M:) or, as As says, (T,) سَكْرَانُ مَا يَبُتُّ, (T, A,) or لَا يَبُتُّ, (S, K,) and لا يَبِتُّ, and ↓ لا يُبَتُّ, (K,) which last form of the verb is disallowed by As, but both are correct accord. to Fr, (T, S,) meaning one who is drunk, who does not, or will not, [i. e. cannot,] decide an affair. (As, T, S, K.) [See also بَاتٌّ.]

A2: See also 7. b2: [Hence,] بَتّتْ يَمِينُهُ, (M, Msb,) aor. ـِ only, inf. n. بُتُوتٌ, (Msb,) His oath bad, or took, effect; was executed, or performed; syn. وَجَبَتْ: (M:) it was, or proved, true: (Msb:) a phrase mentioned by Az, and, if correct, not needing any explanation. (M.) [See ابتّ يَمِينَهُ, above.]

A3: بَتَّ, aor. ـِ inf. n. بُتُوتٌ, He was, or became, lean, or meagre. (M, K.) [See بَاتٌّ.]

A4: بَتٌّ [inf. n. of بَتَّ] also signifies The selling, and the weaving, a [garment of the kind called]

طَيْلَسَان [or بَتّ, q. v.]. (KL.) 2 بتّتهُ, inf. n. تَبْتِيتٌ, He cut it off, or severed it, [entirely, or utterly, and] much, or with extraordinary energy or effectiveness; the teshdeed denoting intensiveness of signification. (S.) A2: بَتَّتُوهُ They furnished him with [بَتَات, or] travel-ling-provisions. (M, K.) A3: بَتِّتْهُمْ Give thou to them [garments called] بُتُوت [pl. of بَتُّ, q. v.]. (TA, from a trad.) 4 أَبْتَ3َ see 1, passim: A2: and see 7.5 تبتّت He became furnished with [بَتَات, or] travelling provisions: and he became provided with [بَتَات, or] utensils and furniture of the house or tent; or household goods. (M, K, TA.) 7 انبتّ It was, or became, cut off, severed, separated, or disunited, (Lth, T, S, M, Msb, K,) entirely, or utterly; (Lth, T, M;) namely, a thing; (M;) a rope, or cord; (Lth, T;) and a tie, or bond, of union between two persons: (T, M: *) as also ↓ بَتَّ, (Lth, Az, T, M, Msb,) aor. ـِ and بَتُّ, (M, [so accord. to a copy of that work, but it seems to be indicated in the Msb (see 1, near the close of the paragraph,) that it is بَتِّ only, in this case,]) inf. n. بَتٌّ; (Lth, Az, T, M, K;) and ↓ ابتّ, (T, Msb, TA,) inf. n. إِبْتَاتٌ; (T, TA;) the last said by Lth and Az to be trans. only; (T, TA;) but it is both trans. and intrans., like the second: (T, Msb, TA:) so says En-Nawawee, as mentioned above: see 1. (TA.) You say, اِنْقَطَعَ فُلَانٍ فَانْبَتَّ حَبْلُهُ عَنْهُ [Such a one broke off, or disunited himself, from such a one, and his tie, or bond, of union became severed from him]. (T, TA, [but in a copy of the former, for عن فلان, is put عَنْ مَالِهِ from his property.]) b2: He became unable to proceed in his journey, his camel that bore him breaking down, or stopping from fatigue, or perishing: (A, * Mgh, * TA:) quasi-pass. of بَتَّهُ and أَبَتَّهُ. (TA.) You say, سَارَ حَتَّى انْبَتَّ He journeyed until he was unable to proceed &c. (A, Mgh, TA.) [See also مُنْبَتٌّ.]

b3: His مَآء, (A,) the مآء of his back, (Ks, T, K,) [i. e. his seminal fluid,] became cut off, or stopped, or ceased, (Ks, T, A, K,) by reason of age: (A:) said of a man. (Ks, T, A.) بَتٌّ inf. n. of 1, q. v. (Lth, T, S, M, &c.) [It is sometimes used as an inf. n.; as also ↓ بَتّةٌ and ↓ بَتَاتٌ, explained in the M as syn. with قَطْعٌ: and sometimes, as is often the case with inf. ns., in the sense of the act. part. n. of its verb, namely ↓ بَاتٌّ, trans. and intrans.; as also ↓ بَتَاتٌ; both of which are masc. and fem., because originally inf. ns.; but بَتٌّ has also بَتَّةٌ for its fem. The following are exs.] b2: أَعْطَيْتُهُ هٰذِهِ العَطِيَّةَ بَتَّا بَتْلًا [I gave him this gift, cutting it off from my property so as to make it irrevocable; or, it being cut off &c.]. (Lth, T.) And تَصَدَّقَ

↓ فُلَانٌ صَدَقَةً بَتَاتًا, and صَدَقَةً بَتَّةً بَتْلَةُ, (T, S,) Such a one bestowed an alms, or a gift for the sake of God, cut off from his property; (T, TA;) and therefore, (TA,) parted from himself. (S, TA.) Such a gift is termed صَدَقَةٌ بَتَّةٌ, (A, * Nh,) and صدقة بَتَّةٌ بَتْلَةٌ. (M.) b3: طَلَّقَهَا, (Mgh, K,) and ↓ بَتَاتًا, (K,) and البَتَّةَ, (T,) and طَلْقَةً بَتَّةً, (Msb,) and ↓ طَلَاقًا بَاتَّا, (Lth, T, Msb, * TA, [in one copy of the T simply بَاتَّا,]) He divorced her by a separating divorce; (K;) by a divorce cutting her off from returning: and such a divorce is also termed ↓ طلاق مُبِتٌّ: (Msb:) or the first of these phrases signifies he divorced her by a divorce either cut off, [meaning decided and irrevocable,] or cutting off. (Mgh.) And طَلَّقَهَا ثَلَاثًا بَتَّةً, (As, T, S, M, Msb,) and ↓ بَتَاتًا, (M,) He divorced her by three divorces so as to cut her off from returning: (M, Msb:) or by three divorces cut off from himself [so as to be irrevocable]: (S:) or by three divorces cutting off [from returning]. (TA.) b4: حَلَفَ بَتَّا, and بَتَّةً, and ↓ بَتَاتًا, [may mean He swore decidedly, or decisively; or irrevocably: or] he swore with effect, or execution, or performance; [see 1, near the end of the paragraph;] from the signification of “ cutting ,” or “ cutting off,” &c.: (M:) [or, as also] حَلَفَ يَمِينًا بَتًّا, and بَتَّةً, (Msb, TA,) and ↓ بَاتَّةً, (Mgh, * Msb,) and ↓ بَتَاتًا, (TA,) he swore an oath that was, or proved, true. (Msb.) b5: طَحَنَ بِالرَّحَى بَتًّا He ground with the mill, turning it, (Az, T,) or beginning the turning, (S,) from his left: (Az, T, S:) [i. e., making it to turn in the contrary way of the hands of a watch: the last word is app. an inf. n.; as though meaning effectually; for this is the general and easier or more powerful way of turning the handmill:] the contrary way is termed شَزْرًا: (Az, T, S: *) or طَحَنَ بَتَّا signifies he began in the turning [of the mill] with the left [hand]. (K: [but بِاليَسَارِ is here evidently put by mistake for عَنِ اليَسَارِ.]) A2: A kind of طَيْلَسَان [q. v.] called سَاج, (Lth, T,) or a [garment of the kind called]

كِسَآء, (M, Mgh,) square, or four-sided, (Lth, T, M,) thick, (Lth, T, M, Mgh,) loose, or uncompact, in texture, (M,) and green [or rather of a dingy ash-colour, or dark dust-colour, for such is the general meaning of أَخْضَرُ, the term here used, when applied to a garment of this kind]; (Lth, T, M;) or, as some say, (M,) of [the soft hair termed] وَبَر, and of wool; (M, Mgh;) and thus described in the Kifáyet el-Mutahaffidh: (TA:) or a طيلسان of [the material termed] خَزّ, (S Mgh, K,) and the like: (S, K:) pl. بُتُوتٌ, (Lth, T, S, Mgh,) or بِتَاتٌ, (M,) but the former occurs in trads. [&c.], (TA,) and [pl. of pauc.]

أَبُتٌّ. (M.) بَتَّةٌ: see بَتٌّ. b2: لَا أَفْعَلُهُ الْبَتَّةَ, (S, M, K,) as also بَتَّةً, (S, K,) the latter mentioned by IF, (Msb,) but IB says that Sb and his companions allow only the former, and that only Fr allows the latter, (TA,) and some say that the former has been heard pronounced with the disjunctive. [اَلْبَتَّةَ], (MF,) and thus it is written in a copy of the K, (TA,) but others greatly disapprove of this, (MF,) [meaning I will not do it, decidedly, or absolutely,] is said of anything in respect of which there is no returning, or revoking; (S, IF, M, Msb, K;) الَبتَّةَ being said of a thing to be done, or performed, irrevocably, and from which there is no abstaining by reason of sluggishness; (T;) as though the speaker cut off the doing of the thing: (M:) the last word is in the accus. case as an inf. n.: (S:) Sb says, it is a corroborative inf. n., and is not used without ال. (M.) It is said in a trad., أَحْسِبُهُ قَالَ جُوَيْرِيَة أَوِ الْبَةَ قَالَ [I think he said Juweyriyeh, or decidedly he said so]; as though the speaker doubted of the female's name, and said, “I think it was Juweyriyeh; ” then corrected, and said, “or I know,” or “ declare,”

“ decidedly, (أَبُتُّ, i. e. أَقْطَعُ,) that he said Juweyriyeh: I do not [merely] think. ” (Saheeh of Muslim.) بَتَاتٌ: see بَتٌّ, in seven places. b2: A man is said to be عَلَى بَتَاتِ أَمْرٍ, meaning On the point of [accomplishing, or deciding,] an affair. (S, A, K.) A rájiz says, وَحَاجَةٍ كُنْتُ عَلَى بَتَاتِهَا [Many a needful affair I was on the point of accomplishing]. (S.) A2: Travelling provisions: (S, M, A, K:) and requisites, equipments, or furniture; syn. جَهَازٌ: (S, K:) pl. أَبِتَّةٌ. (S.) A verse of Tarafeh cited voce بَاعَ exhibits an ex. of the former signification. (TA.) b2: Also The utensils and furniture of the house or tent; or household goods: (S, M, K:) pl. as above. (K.) It is said in a trad., لَا يُؤْخَذُ مِنْكُمْ عُشْرُ البَتَاتِ [The tithe of the utensils &c. of the house or tent shall not be taken from you]: (S:) i. e., no poor-rate shall be levied upon such utensils &c. that are not for traffic. (A 'Obeyd.) بَتَّىٌّ: see what next follows.

بَتَّاتٌ (S, Mgh, K) and ↓ بَتِّىٌّ (S, K) A maker, (S,) or seller, of the kind of garment called بَتّ. (S, Mgh, K.) بَاتٌّ: see بَتٌّ, in three places. b2: Cut off from [the possession of] reason, or intellect, by drunkenness: (AHn, M:) or drunken: (K:) and stupid, or foolish: (S, K:) and أَحْمَقُ بَاتٌّ signifies very stupid or foolish, (T, M,) accord. to Lth; but [Az adds,] what we remember to have heard from those deserving of confidence is تَابٌّ, from التَّبَابُ, meaning الخَسَارُ; like as one says, أَحْمَقُ خَاسِرٌ دَابِرٌ دَامِرٌ [explained in art. خسر]. (T.) [See also 1, near the end of the paragraph.] b3: Also Lean, or meagre, (S, M, K,) and unable to rise, or stand. (TA.) طَلَاقٌ مُبِتٌّ: see بَتٌّ.

مَبْتُوتَةٌ A woman absolutely separated by divorce, so as to be cut off from return: originally مَبْتُوتٌ طَلَاقُهَا. (Mgh, Msb.) مُنْبَتٌّ A man unable to proceed in his journey, his camel that bore him having broken down, or stopped from fatigue, or perished; (T, M, * TA;) syn. مُنْقَطَعٌ بِهِ: (S, Mgh, TA:) or who remains on his road unable to attain the place to which he is directing his course, the beast or camel that bore him (ظَهْرُهُ) having broken down, or stopped from fatigue, or perished. (TA.)

رتم

1 رَتَمَ, (T, S, M, K,) aor. ـِ (M, K,) inf. n. رَتْمٌ, (T, S, M, K,) He broke a thing: (ISk, T, S, M, K:) and bruised it, or crushed it, (ISk, T, M, K, TA,) much: (M, and so in the CK:) or, (M, K,) accord. to Lh, (M,) specially, (M, K,) he broke (M) the nose: (M, K: [but see رَتْمٌ, below:]) and رَثَمَ [q. v.] signifies the same: you say, رَتَمَ أَنْفَهُ and رَثَمَهُ [He broke his nose]. (T, S.) A2: See also 4.

A3: مَا رَتَمَ بِكَلِمَةٍ He spoke not a word. (T, S, M, K.) A4: رَتَمَتِ المِعْزَى The goats pastured upon the plant called الرَّتَم [in the CK الرَّتْم]. (K, * TA.) b2: And رَتَمَ He became affected with swooning from eating the plant so called. (K, * TA.) A5: رَتَمَ فِى بَنِى فُلَانٍ He grew up among the son of such a one. (K.) 4 ارتم, inf. n. إِرْتَامٌ, [app. He tied a رَتِيمَة, q. v.]. (T.) رَتْمٌ, also, as an inf. n., [i. e. of ↓ رَتَمَ,] signifies The tying a thread, or string, upon one's own finger for the purpose of remembering something. (KL.) b2: And ارتمهُ, (inf. n. as above, S,) He tied upon his (a man's, T, S, Mgh) finger a thread, or string, such as is termed رَتِيمَة. (T, S, M, Mgh, K.) A2: Also He (a young camel) bore fat in his hump. (K.) 5 تَرَتَّمَ see what next follows.8 ارتتم, (Mgh, K,) or ارتتم بِرَتِيمَةٍ or بِرَتَمَةٍ, (M, TA,) and ↓ ترتّم, (M, K,) He had a thread, or string, such as is termed رَتِيمَة or رَتَمَة tied upon his finger. (M, Mgh, K.) رَتْمٌ (S, M, K) and ↓ رَتِيمٌ (M, K) and ↓ مَرْتُومٌ (S, K) signify the same; i. e. Broken: (S, M, K:) and bruised, or crushed, (M, K, TA,) much: (M, and so accord. to the CK:) the first being an inf. n. used as an epithet. (M, K.) Ows Ibn-Hajar says, لَأَصَبَحَ رَتْمًا دُقَاقَ الحَصَى

مَكَانَ النَّبِىِّ مِنَ الكَاثِبِ (S, in the present art.,) i. e. It (referring to a mountain called الصَاقِب) would become [broken, having the pebbles crushed,] like the sands around the mountain El-Káthib. (S in art. نبو. [But there are other explanations of النبىّ and الكاثب as here used. In the T, in art. رثم, a different reading is given: لاصبح رَثْمًا.]) A2: See also رَتِيمَةٌ. b2: [Freytag, misled by the CK, has assigned to رَتْمٌ a signification that belongs to رَتَمٌ.]

رَتَمٌ [applied in the present day to The shrub broom; to several species thereof: spartium monospermum of Linn.: genista rætam of Forsk.: (Delile, Flor. Aegypt. Illustr., no. 657:) spartium: (Forskål, Flora Aegypt. Arab., p. lvi.:) and phalaris setacea: (Idem, p. lx.:)] a species of plant: (T:) or a species of tree; (Mgh;) or so ↓ رَتَمَةٌ; of which the former is the pl. [or rather coll. gen. n.]: (S:) or the latter, (Lth, T,) or the former, (AHn, M, K,) the latter being its n. un., (K,) a certain plant, of the shrub-kind; (AHn, T, M, K;) as though by reason of its slenderness, it were likened to the thread, or string, called رَتَمِ: (AHn, T, * K, * TA: [see this word voce رَتِيمَةٌ: in the CK, in the present instance, erroneously written رَقْم:]) and so ↓ رَتِيمَةٌ: (AHn, T:) its flower is like the خِيرِىّ [or yellow gilliflower], and its seed is like the lentil: each of these (i. e. the flower and the seed, TA) strongly provokes vomiting: the drinking the expressed juice of its twigs, fasting, is a beneficial remedy for sciatica (عِرْقُ النَّسَا); and likewise the using as a clyster an infusion thereof in sea-water: and the swallowing twenty-one grains thereof, fasting, prevents the [pustules called] دَمَامِيل. (K.) When a man was about to make a journey, he betook himself to two branches, or two trees, and tied one branch to another, and said, “If my wife be faithful to the compact, this will remain tied as it is; otherwise, she will have broken the compact: ” so says As; and ISk says the like: (T:) or he betook himself to a tree, (S, K,) or to the species of tree called رَتَم, (ISk, Mgh,) and tied together two branches thereof, (ISk, S, Mgh, K,) or he tied together two trees; (M;) and if he returned and found them as he tied them, he said that his wife had not been unfaithful to him; but otherwise, that she had been so: (ISk, S, M, Mgh, K:) this [pair of branches or trees] is called الرَّتَمُ [in the CK, erroneously, الرَّتْمُ] and ↓ الرَّتِيمَةُ: (K:) or this is what is meant by ↓ الرَّتِيمَةُ: (M:) or this [action] is what is meant by تَعْقَادُ الرَّتَمِ in the following verse: (As, ISk, T, Mgh:) but IB says that الرَّتَائِمُ [pl. of ↓ الرَّتِيمَةُ] does not mean peculiarly one kind of trees exclusively of others: and he cites this verse as an ex. of الرَّتَمُ meaning the threads, or strings, so called; (TA;) as does Az. (Mgh.) A rájiz says, هَلْ يَنْفَعَنْكَ اليَوْمَ إِنْ هَمَّتْ بِهِمْ كَثْرَةُ مَا تُوصِى وَتَعْقَادُ الرَّتَمْ [Will the muchness of thine enjoining, and the tying of the retem, be indeed of use to thee to-day, if she be desirous of them?]. (T, S, Mgh.) b2: See also رَتِيمَةٌ, in two places.

A2: Also A [leathern water-bag such as is called] مَزَادَة that is filled (IAar, T, K) with water: (IAar, T:) or a [water-skin such as is called] مَزَاد. (M, TT.) A3: And A road, or way; or the middle, or main part and middle, thereof; or a beaten track; syn. مَحَجَّةٌ. (IAar, T, K.) A4: And Suppressed, low-sounding, occult, or secret, speech or language. (IAar, T, K.) A5: And Perfect shame or sense of shame or pudency. (IAar, T, K.) رَتْمَةٌ: see رَتِيمَةٌ.

رَتَمَةٌ: see رَتَمٌ [of which it is the n. un.]: b2: and see also رَتِيمَةٌ.

رَتْمَآءُ A she-camel that eats the plant called الرَّتَم, and keeps to it, and is fond of it. (K, TA.) b2: And That carries the filled مَزَادَة (K, TA) called رَتَم. (TA.) رُتامٌ A thing broken in pieces, or into small pieces; crushed; or crumbled. (K, TA.) رَتِيمٌ: see رَتْمٌ: A2: and see also رَتِيمَةٌ.

A3: Also A slow pace. (K.) رَتِيمَةٌ (T, S, M, Mgh, K) and ↓ رَتَمَةٌ, (T, M, L,) the latter written thus by IB on the authority of 'Alee Ibn-Hamzeh, (L, TA,) or ↓ رَتْمَةٌ, (S, K, [in one copy of the S written رَتَمة, and in my copy of the Mgh without any syll. signs,] A thread, or string, that is tied upon the finger for the purpose of reminding one (T, S, M, Mgh, K) of some object of want: (T, S:) pl. of the first, رَتَائِمُ (S, M, Mgh, K) and رِتَامٌ; (M, K;) and [coll. gen. n.] of the second, ↓ رَتَمٌ; (M, IB;) and of the third, [if it be correct,] ↓ رَتْمٌ: (K: in the CK رُتْمٌ:) IAar says that ↓ رَتِيمٌ signifies the thread, or string, for reminding; but others say رَتِيمةٌ: Lth says that ↓ رَتِمٌ signifies a thread, or string, that is tied upon the finger, or upon the signet-ring, for a sign, or token: (T:) and IB cites the verse cited above voce رَتَمٌ as an ex. of this word in the sense here assigned to it as a pl. [or coll. gen. n.]; (TA;) and so does Az. (Mgh.) The binding of رَتَائِم [upon the fingers] is forbidden in a trad.: and it is said that المُسْتَذْكِرُ بِالرَّتَائِمِ مُسْتَهْدفٌ للشَّتَائم [He who seeks to remember by means of the threads, or strings, that are tied upon the fingers for the purpose of reminding becomes a butt for revilings]. (TA.) b2: See also رَتَمٌ, in four places.

رُتَامَي [a pl. of which the sing. is not mentioned], like سُكَارَي, Persons affected with swooning from eating the plant called الرَّتَم. (K.) مَا زَالَ رَاتِمًا عَلَي هٰذَا الأَمْرِ means He ceased not to be constantly occupied in this affair: (T, M, K, * TA:) Yaakoob asserts that the م of راتما is a substitute [for ب], though رَتَمَ does not occur in the sense of رَتَبَ: (M, TA:) IJ says that this may be the case, or that the word may be from الرَّتَمَةُ and الرَّتِيمَةُ. (TA.) [See also رَاتبٌ: and see تُرْتُمٌ, below.]

أَرْتَمُ [app. Having his nose broken. b2: and hence,] One who does not speak clearly, nor intelligibly; as though his nose were broken: occurring in a trad.: or, as some relate it, أَرْثَمُ [q. v.]. (TA.) شَرُّ تُرْتُمٌ and تُرْتَمٌ Continual, or constant, evil: (K, TA:) the م is a substitute for the ب of تُرْتَُب; and the former ت is augmentative, because there is no word like جُعْفَرٌ consisting of radical letters. (TA.) [See also رَاتِمًا, above.]

مَرْتُومٌ: see رَتْمٌ.

رسم

1 رَسَمَ الدَّارَ, (M,) or الدِّيَارَ, (K,) [aor. ـُ accord. to a rule of the K,] inf. n. رَسْمٌ, (M,) It (the rain) rased the house or dwelling, or the houses or dwellings, leaving a relic, or relics, thereof cleaving to the ground. (M, K.) In the saying of El-Hotei-ah, أَمِنْ رَسْمِ دَارٍ مُرْبِعٌ وَمُصِيفُ لِعَيْنَيْكَ مِنْ مَآءِ الشُّؤُونِ وَكِيفُ [Is it in consequence of autumn-rain's and springrain's rasing of a dwelling so as to leave only a relic thereof cleaving to the ground, that there is to thine eyes a distilling of the water of the tearchannels?], مربع and مصيف are in the nom. case because of the inf. n., i.e. رسم. (M, TA. [But in the latter, مَصِيفُ: and in a copy of the former, مَرْبَعٌ and مَصِيفُ, both of which are evidently wrong.]) b2: [رَسَمَ often signifies He marked, or stamped: and he drew, traced, traced out, sketched, sketched out, or planned: and he delineated, or described.] You say, رَسَمَ الطَّعَامَ He stamped, or sealed, the corn; (TA in art. رشم;) as also رَشَمَهُ. (S, K, TA, all in that art. [See رَوْسَمٌ.]) and رَسَمْتُ البِنَآءَ, aor. and inf. n. as above, I marked out the building. (Msb.) And رَسَمَ كِتَابًا وَلَمْ يَحْشُهُ [He sketched out a book and did not fill it up]. (Mz 1st نوع.) And رَسَمْتُ الكِتَابَ I wrote the book, or letter, or writing. (Msb.) And رَسَمَ عَلَى كَذَا He wrote upon such a thing; (S, K;) and رَشَمَ is a dial. var. thereof. (TA.) b3: [Hence,] رَسَمَ لَهُ كَذَا, (S, K, TA,) or بِكَذَا, (Msb,) (tropical:) [He prescribed to him the doing of such a thing;] he commanded, ordered, bade, or enjoined, him to do such a thing. (S, * Msb, * K, TA.) [And رَسَمَ لَهُ كَذَا also means (assumed tropical:) he assigned, or appointed, him such a thing, as a stipend, &c.: often used in this sense.] b4: رَسَمَتْ said of a she-camel, (S, M, K,) aor. ـُ (S, M, [and so accord. to a rule of the K,]) or ـِ not رَسُمَ, (TA,) inf. n. رَسِيمٌ, (S, M, K,) She made marks upon the ground (S, M, K) by the vehemence of her tread. (S, M.) b5: And رَسَمَ said of a camel, aor. ـِ inf. n. رَسِيمٌ, (S, K,) with which مِرْسَمٌ is syn., (K,) He went a certain pace, (S, K,) exceeding that which is termed ذَمِيل [inf. n. of ذَمَلَ, q. v.]: one should not say of a camel أَرْسَمَ, for this latter verb is trans. (S.) b6: Also رَسَمَ نَحْوَهُ, inf. n. رَسْمٌ, He went, or went away, quickly towards him, or it. (TA.) b7: and رَسَمَ فِى الأَرْضِ, (K,) inf. n. رَسْمٌ, (TA,) He disappeared in the land, or country: (K:) and [hence], used metonymically, (tropical:) he died; like رَزَمَ. (TA.) 2 تَرْسِيمٌ [inf. n. of رَسَّمَ] The act of marking, or stamping, [and of drawing, tracing, tracing out, sketching, sketching out, or planning, several things, or of doing so much, or] well:: and writing [much, or] well: and making a garment, or piece of cloth, striped. (KL.) 4 ارسم He caused a she-camel to make marks upon the ground (M, K) by the vehemence of her tread. (M.) b2: And He made a camel to go the pace termed رَسِيم (S. [The meaning is there indicated, but not expressed.]) فَأَرْسَمَا ending a verse of Homeyd Ibn-Thowr [which is variously related] refers to two boys, or young men, mentioned therein, and means فَأَرْسَمَا بَعِيرَيْهِمَا [and they made their two camels to go the pace termed رَسِيم]. (AHát, TA.) 5 ترسّم, (K, but omitted in some copies,) or ترسّم الرَّسْمَ, (M,) He looked at the رَسْمِ [or mark, trace, relic, &c.]. (M, K.) And ترسّم الدَّارَ He considered, or examined, the رُسُوم [or marks, traces, relics, &c.,] of the house, or dwelling; (S, TA; *) or did so repeatedly, in order to obtain a clear knowledge thereof. (TA.) b2: And in like manner ترسّم signifies He looked, and considered, or examined, or did so repeatedly, in order to know where he should dig, or build. (S, TA.) Hence, تَرَسَّمَتِ القَنَافِذُ فِى الأَرْضِ (tropical:) The hedge-hogs looked, or considered, or examined, repeatedly, to know where they should make their holes. (TA.) And ترسّم الشَّىْءَ (assumed tropical:) He looked, or looked long, at the thing; or considered, or examined, it, or did so repeatedly, in order to obtain a clear knowledge of it. (TA.) And ترسّم القَصِيدَةَ (tropical:) He considered, or studied, the ode, and retained it in his memory, or sought, or endeavoured, to remember it. (K, * TA.) And أَنَا أَتَرَسَّمُ كَذَا (assumed tropical:) I remember, or I seek, or endeavour, to remember, such a thing, but am not sure, or certain, of it. (TA.) 8 اِرْتِسَامٌ [in its primary sense, as quasi-pass. of رَسْمٌ, inf. n. of رَسَمَ, is app. post-classical, but, as such,] is used by the logicians as meaning The being stamped and depicted [in the mind]: (“ Dict. of the Technical Terms used in the sciences of the Musalmans: ”] an image's being fixed in, or upon, a thing. (KL.) [It is used, in this sense, of an image formed by the fancy, and of any ideal image.]

A2: [Also (tropical:) The obeying a prescript or command &c.] You say, رَسَمْتُ لَهُ كَذَا, (S, K,) or بِكَذَا, (Msb,) فَارْتَسَمَ, (Msb, K,) or فَارْتَسَمَهُ, (S,) (tropical:) [I prescribed to him the doing of such a thing; or] I commanded, ordered, bade, or enjoined, him to do such a thing, (K, TA,) and he obeyed (S, Msb, TA) it [i. e. the prescript &c.]. (S, Msb.) And ↓ أَنَا أَرْتَسِمُ مَرَاسِمَكَ (tropical:) [I obey thy prescripts &c.;] I do not transgress thy مراسم. (TA.) b2: And hence, (TA,) ارتسم signifies also (tropical:) He said اَللّٰهُ أَكْبَرْ [God is great, or most great]: (S, M, K, TA:) and he sought protection or preservation [by God]: (M, K, TA;) and he prayed or supplicated or petitioned [God]: (S, K:) as though [meaning] he took the course prescribed by God, of having recourse to Him for protection or preservation. (TA.) El-Aashà says, [speaking of wine,] وَصَلَّى عضلَى دَنِّهَا وَارْتَسَمْ وَقَابَلَهَا الرِيحَ فِى دَنِّهَا (S, M, TA,) or وَأَقْبَلَهَا, (so in some copies of the S in this art. and in art. صلو, and in the Mgh, also, in the latter art.,) i. e. [And he exposed it to the wind, in its jar, and he prayed over its jar,] and petitioned for it (TA in this art. and in art. صلو) that it might not become sour, nor spoil: (TA in the latter art.:) AHn says that ارتسم means he stamped its vessel with the رَوْسَم; but this saying is not valid: (M, TA:) [and Mtr, also, says that] ارتسم, here, is from الرَّوْسَمُ, and means he stamped it. (Mgh in art. صلو.) رَسْمٌ inf. n. of 1 [q. v.]. (Msb, &c.) b2: [Hence رَسْمُ المُصْحَفِ The writing of the book of the Kur-án; for which particular rules are prescribed. b3: Hence also رَسْمٌ is sometimes used by logicians as meaning A definition, either perfect (تَامٌّ) or imperfect (نَاقِصٌ); like حَدٌّ.] b4: Also A mark, an impression, a sign, a trace, a vestige, or a relic or remain; syn. أَثَرٌ; (S, Msb, K;) and رَشَمٌ is a dial. var. thereof, accord. to Aboo-Turáb; as is also ↓ رَسَمٌ, both syn. with أَثَرٌ, (TA in art. رشم,) and so is رَشْمٌ. (K in that art.:) or a relic, or remain, of what is termed أَثَرٌ [as meaning a mark, an impression, a sign, a trace, or a vestige]: or such, of what are termed آثَار [as meaning relics or remains], as has not substance and height: (M, K:) or such as is cleaving to the ground: (M:) رَسْمُ دَارٍ means remains of a house or dwelling, cleaving to the ground: (S, TA:) or رَسْمٌ signifies a remain, or remains, of a ruined dwelling or place of alighting and abiding: (Har p. 607:) and ↓ رَوْسَمٌ is syn. with رَسْمٌ: (S, M, K [accord. to the correct copies of this last:]) the pl. [of pauc.] of رَسْمٌ is أَرْسُمٌ and [the pl. of mult. is]

رُسُومٌ. (M, Msb, K.) b5: [I. q. مَرْسُومٌ: see مَرَاسِمُ.

And hence, as being prescribed,] رُسُومُ الدِّينِ means (assumed tropical:) The ways that are followed in respect of the doctrines and practices of religion. (TA.) b6: And A well which one fills up (M, K) in the ground: (K:) pl. رِسَامٌ. (M, K.) b7: [In some copies of the K, two meanings that belong to رَوْسَمٌ are, by the omission of a و, assigned to رَسْمٌ: see رَوْسَمٌ.]

رَسَمٌ: see the next preceding paragraph.

A2: Also Goodness, or elegance, of gait, pace, or manner of going. (K.) رَسُومٌ That makes marks upon the ground by the vehemence of her tread: applied to a she-camel. (S TA.) [See an ex. in a verse cited in the first paragraph of art. جهم.] b2: Also That continues journeying a day and a night: (S, K:) applied to a he-camel. (TK.) رَسِيمٌ A certain pace of camels, (S, K,) exceeding that which is termed ذَمِيلٌ [q. v.]; (S;) [see رَسَمَ, of which it is an inf. n.;] and ↓ مِرْسَمٌ signifies the same. (K.) رَسَّامٌ One who engraves [or draws inscriptions or other designs] upon tablets or the like. (TA.) رَاسِمٌ, (S, K,) or مَآءٌ رَاسِمٌ, (TK,) Running water. (S, K.) b2: And رَاسِمَةٌ A she-camel that goes the pace termed رَسِيم: pl. رَوَاسِمُ. (Har p. 495.) رَوْسَمٌ: see رَسْمٌ. b2: Also A sign, a token, a mark, or an indication, (M, K,) of beauty or of ugliness; as in the saying, إِنَّ عَليْهِ لَرَوْسَمًا [Verily upon him is a sign, &c.]: so says Khálid Ibn-Jebeleh: (M:) pl. رَوَاسِمُ and رَوَاسِيمُ. (TA.) b3: And as pl. of رَوْسَمُ, (TA,) رَوَاِسيمُ signifies Certain books, or writings, that were in the Time of Ignorance. (S, K.) b4: Also the sing., A stamp, or seal; i. e. an instrument with which one stamps, or seals; and رَوْشَمٌ is a dial. var. thereof: (M:) or, as some say, particularly, (M,) one with which the head [or mouth] of a [large jar such as is called] خَابِيَة is stamped, or sealed; (M, K;) as also ↓ رَاسُومٌ, (K,) and رَاشُومٌ. (TA.) And A piece of wood, (S, M, Msb, K,) or a small tablet, (A,) upon which is some inscription (S, M, A, K) engraved, or hollowed out, (A, K,) with which wheat, (S, M, K,) or corn, or grain, (Msb,) [in its repository,] is stamped, or sealed, (S, M, Msb, K,) or with which collections of wheat or corn are stamped, or sealed: (AA, TA:) as also رَوْشَمٌ: pl. رَوَاسِمُ. (Msb.) [In some copies of the K, by the omission of a و, this meaning and the next are assigned to رَسْمٌ.] b5: And (as some say, S) A certain thing with which deenárs are polished. (S, K.) A poet says, (S,) namely, Kutheiyir, (TA,) دَنَانِيرُ شِيفَتْ مِنْ هِرَقْلٍ بِرَوْسَمِ [Deenárs, of Heraclius, that were polished with روسم]. (S, TA.) A2: It occurs in poetry as meaning The face of a horse, in the phrase قُرْحَةٌ بِرَوْسَمٍ

[A star, or blaze, in the face of a horse]. (M.) A3: Also A calamity, or misfortune; (K;) like رَوْسَبٌ. (TA.) رَاسُومٌ: see the next preceding paragraph. [Accord. to rule, its pl. is رَوَاسِيمُ, mentioned above as a pl. of رَوْسَمٌ.]

مُرْسِمٌ [act. part. n. of 4, q. v.]. In the saying of the Hudhalee, وَالْمُرْسِمُونَ إِلَى عَبْدِ العَزِيزِ بِهَا مَعًا وَشَتَّى وَمِنْ شَفْعٍ وَفُرَّادِ [And those urging them to make marks upon the ground by the vehemence of their tread in their way to 'Abd-El-'Azeez, together and separately, and two by two and one by one], he means المُرْسِمُوهَا, inserting the ب redundantly between the verb [or part. n., which is often termed a verb,] and its objective complement. (M.) مِرْسَمٌ: see رَسِيمٌ.

مُرَسَّمٌ A garment, or piece of cloth, striped, (S, M, K,) or marked with faint lines. (TA.) مَرْسُومٌ [or كِتَابٌ مَرْسُومٌ] A book, or writing, stamped, or sealed: pl. مَرَاسِيمُ. (TA.) and طَعَامٌ مَرْسُومٌ Wheat stamped, or sealed. (TA. [See رَوْسَمٌ.]) b2: See also the following paragraph.

مَرَاسِمُ Marks, stamps, impressions, signs, or characters. (KL.) b2: [And (assumed tropical:) Prescripts, commands, orders, biddings, or injunctions: and (assumed tropical:) assignments, or appointments: in both of these senses app. a contraction of مَرَاسِيمُ, pl. of ↓ مَرْسُومٌ; thus used in the present day; like رُسُومٌ, pl. of ↓رَسْمٌ.] See 8.

رسم: رَسَم: كتب، خَطَّ بالقلم (لين، رسالة إلى السيد فليشر ص126).
رَسَم: صَوَّر، خطَّط، خطَّ (بوشر، فوك، ألكالا) وخطط خارطة (المقدمة 1: 87) وخطط خريطة لبناء مدينة وغير ذلك، ففي النويري (أفريقية ص11 ق): ورسم ابن البعبع المدينة والصناعة والمينا وموضع القصر واللولوه (كذا) وأمر الناصر من ساعته بالبناء. وفي تاريخ تونس (ص89): ورسم الكُفَّار قلعةً خارج باب البحر سمّوها البستيون.
رَسَم: وصف، يقال: وكان ابن حزم في أول أمره شافعيَّ المذهب حتى رُسِم به ونُسِب إليه أي كانوا يطلقون عليه لقب الشافعيّ (حيان - بسام 1: 41ق). وقولهم: مرسوم ب يستعمل بمعنى موصوف ب، ففي كتاب الخطيب (ص38 ق): مرسوماً بصداقته. وفي كتاب ابن الأبار (ص180 رقم 3): بلده المرسوم بولاية والده، أي الموصوف والمسمى باسم والده، كما يقال في نفس نص ابن الأبار (ص1): السهلة المنسوبة إلى بني رزين.
رَسَم ب: كما يقال رسم أمر يقال أيضاً: رسم ب (الملابس ص270).
رسم: دَوَّن، سَجَّل (عباد 1: 427) ومن هذا رسمه في خدمته: أي قبله في خدمته (تاريخ البربر 1: 472).
رَسَم: عَنْوَن الكتاب سماه ب، ويقال رسمه ب (عباد 1: 216 رقم 65).
رَسَم: خطّط بقلم رصاص، ونقش، خطط مسودة رَسْم، صوَّر صورة لشخص (بوشر، دومب ص122، همبرت ص96، هلو)، وفي المقدمة (1: 267): رسم التماثيل.
رَسَم: طرّز، وَشَّى (ابن جبير ص 148).
رسم بالذهب: ذهَّب، مَوَّه بالذهب، طلى بالذهب (ابن جبير ص163).
رَسَم: فرض ضريبة، ففي المقري (1: 130): الأموال المرسومة على المراكب الواردة والصادرة.
رَسَم: سام كاهناً، أعطاه درجة في الرهبانية، عينّ أسقفاً، منح أسرار الكنيسة (بوشر، همبرت ص 154، محيط المحيط).
رَسَم: قص شعره وقبله في صف الاكليروس (بوشر).
رَسَم: كرَّس، قدَّ، نذر الله، خصصه للعبادة (بوشر).
رَسَّم (بالتشديد): صوَّر، شكَّل (رينو جريجوار ص37 رقم 2، ص38 رقم 1، ص41 رقم 1، رقم 3).
رسَّم على فلان: خصص له من يراقبه، ويقال رسَّمه ورَسَّم عليه. يقال مثلاً: رسَّم عليه عشرين مملوكاً، أي جعل لمراقبته عشرين مملوكاً. ويقال أيضاً جعل عليه بالترسيم، والباء هنا للمجاز (انظر فليشر معجم ص16 - 18، فريتاج طرائف ص51)، وفي كتاب الملابس (ص271): ولا يزالوا مرسَّمين على بابه حتى يأخذوا ما قرَّره عليه، أي لا يزالون مقيمين على بابه حتى يأخذوا منه المبلغ الذي يطالبونه به (انظر: تَرْسِيم).
رَسَّم: زَيَّن، زخرف، ففي الجريدة الآسيوية (1849، 2: 319 رقم 1): رمح مُرَسَّم من الصوبَينْ بلباد أحمر، أي رمح مزخرف من الجانبين بلباد أحمر. وفيها (2: 321 رقم 1): ويرسم رماحهم بالبارود، وقد ترجمها رينو بما معناه زيّن وزخرف أيضاً.
تَرَسَّم، ترسَّم بالعلم: اتصف بالعلم، كانت له شهرة العالم (كوسج طرائف ص119).
تَرَسَّم: أقام في موضع لحراسة المسجونين (فليشر معجم ص17، ابن خلكان 1: 214).
ارتسم: كُتِب (ابن العوام 1: 192).
ارتسم: معناها اللفظي اتسم، وتستعمل: مرتسم ب بمعنى موصوف ب أو متَّسم ب. ففي رحلة ابن جبير (ص28): وهو متَّسم بالخير ومرتسم به. وفي كتاب الخطيب (ص25 ق): كان أبو جعفر ابن عطية من الرجالة مرتسماً بالرماية.
ارتسم: دُوِّن اسمه في الديوان، سُجَّل (عباد 1: 37، 74 رقم 14، 427، 428، المقري 2: 589، كرتاس ص44، تاريخ البربر 1: 501). وفي كتاب الخطيب (ص33 و): ارتسم في المقرئين بغرناطة. وفي القلائد (ص 64): ولديه ثبت الإحسان وارتسم. ومن هذا استعملت بمعنى حصل على عمل أو وظيفة (عباد 1: 7 رقم 23، تاريخ البربر 1: 548)، وفي كتاب الخطيب (ص64 ق): ولما ولى يحيى - قرطبة ارتسم إليه برسمه.
ارتسم ب: تلقب ب. ففي عباد (1: 221): المرتسمون بالوزارة، وفيه: ارتسم باسم القضاء. وفي حيان - بسّام (1: 106ق): المرتسم بالكتابة أي الملقب بالكاتب. وفي حيان (ص99 و): الذي قدَّمنا ذكره وارتسامه بالرباط لتكرُّره في الثغور وترغيبه في الجهاد، أي الذي تلقب بالمرابط (ابن جبير ص243، ص328).
ارتسم على فلان: أقام في مكان ما لحراسته (السجين) (ألف ليلة برسل 10: 228).
ارتسم: قبل الرسامة من الأسقف (بوشر، محيط المحيط).
ارتسم كاهن: ارتقى في الدرجات الكنسية إلى درجة كاهن (بوشر) صار كاهناً أي قسيساً (همبرت ص155).
ارتسم شماَّس: صار شماساً إنجيلياً، صار نائب كاهن (بوشر).
رَسْم: كتابة (ابن جبير ص196).
الرَّسْم: رسم المُصْحفّ (المقري 1: 550، المقدمة 3: 260).
رَسْم: وصف، صفة، بيان الحال (فوك).
رَسْم: فن تصوير المناظر وتزيين المسارح، وهو من مصطلح الرياضة (بوشر).
رسم الدُنْيا: كوزموغرافيا، وصف عام للكون، علم يبحث في مظهر الكون وتركيبه (بوشر).
رسم المساء: علم وصف السماء (بوشر).
رَسْم: تدوين، تسجيل (ابن جبير ص107).
رَسْم: خَطْ خُطِّط باليراع (ريشة الكتابة) (بوشر، المقدمة 2: 338، تاريخ البربر 1: 654، المقري 1: 364).
رَسْم: حرف المعجم، ففي معجم المنصوري: لحم مجزَّع، وقد تقدَّم في رسم التاء في رسم التجزيع (ولم تذكر مادة تجزيع في مخطوطتنا).
رَسْم: مادة معجم، انظر عبارة معجم المنصوري التي تقدمت. وفي ابن البيطار (1: 155): وقد عرَّض الغافقي بذكرها في حرف الألف في رسم الأفيون وقد ذكرته في حرف الشين المعجمة في رسم شقرديون. وفي كتاب ابن عبد الملك (ص2 و): أجاز له المشرقيون في رسم أبي الطاهر أحمد بي علي.
رَسْم: جُزء، قسم من كتاب، وهو مرادف فَصْل. ففي كتاب ابن عبد الملك (ص2 ق): وكتاب منهاج الكُتَّب أنشدتُ رسائله وبَوَّبْتُه على خمسة عشر باب ورتَّبْتُه على ثلاثة رسوم فَصْل إلى ما من هو فوقك وفصل إلى من هو مثلك وفصل إلى من هو دونك. رَسْم: تأشير، إمضاء مختصر، وهو مرادف عَلاَمة (ألكالا).
رَسْم: حاشية أو لاحقة تكتب على ظهر السند تذكر مقدار المبلغ الذي تسلمه (ابن بطوطة 2: 91).
رَسْم: إشارة، سمة، علامة رسمية (هلو، غدامس ص19، الجريدة الآسيوية 1843، 2: 223، 1851، 1: 62، 1852، 2: 213، المقري 2: 352، 3: 438، دي ساسي ديب 9: 486).
رَسْم: كلمة، فمصنف معجم المنصوري بعد أن ذكر تعريف المصطلحين كَمِّيَّة وكَيْفِيَّة، يقول: ولا حاجة لنا بذكر ما في هذَيْن الرَسْمَينْ من الخلاف عند المنطقيين.
رَسْم: سحر، جاذبية (فانسليب ص414).
رَسْم: فأل، ففي المعجم اللاتيني - العربي: ( auspicuum ( كذا) تَفَوُّل ورَسْم أيضاً).
رَسْم: مُخَطَّط إجمالي، مسودة مخطط، مخطط تصويري (بوشر، همبرت ص96، ألكالا وفيه: صورة رسم، ابن جبير ص197).
رَسْم: تصميم، خِطَّة عمل (بوشر).
رَسْم: تصميم تتناسق أجزاؤه (بوشر).
رَسْم: تخطيط أولي (بوشر، ابن جبير ص39) وكذلك تخطيطات أولية (عباد 1: 244، 267 رقم 49).
رَسْم: بصمة، علامة، طابع (بوشر).
رَسْم: حاشية، طرف، حافة (ابن جبير ص81، 181، 193، 229، المقري 2: 439).
رَسْم: بزَّة، زِيّ، ففي طرائف دي ساسي نقلاً من السيوطي (2: 267): وأما قاضي القضاة الشافعي فرسمه الطَرْحَة وبها يمتاز.
رَسْم: تعيين حدود، تحديد التخوم (مارتن ص117).
رَسْم: عادة، عرف (دي ساسي طرائف 1: 275، الملابس ص387).
رسوم المملكة: عادات البلاط، أعراف المملكة (دي ساسي طرائف 2: 183، تاريخ البربر 1: 557، 598، 2: 246). وفي النويري (الأندلس ص462 - 463): أقام أبهة المملكة ورتَّب رسومها. وكذلك في تاريخ البربر (1: 631): أجرى الرسم في الدعاء له على منابر عمله. وقد ترجمها دي سلان بما معناه: ((امتثالاً لقوانين الطقوس (للرسوم) أمر بالدعاء له الخ)).
رسم الدعوة: يقال هذا حين يقتصر الاعتراف بالسلطان على ذكر اسمه في الخطبة (تاريخ البربر 1: 568).
أقام رسماً: تعبير يعني التزم، امتثل، خضع ل، تقَيَّد ب (دي ساسي طرائف 2: 183)، وفي لطائف الثعالبي (ص13): كان عبد الملك بن مروان أول من أمر بكتابة الحروف العربية على النقود وكتب إلى الحجاج في إقامة رسمه.
رَسْم: ضريبة، عشر، خراج (بوشر، همبرت ص210، محيط المحيط، فريتاج أمثال ص41، المقري 1: 130). وفي النويري (الأندلس ص477): وقُرِئَ كتاب آخر من محمد بإسقاط رسوم جارية وقبلات مُحْدَثة. وفي الإدريسي (قسم 2 فصل 5): ولواليها وجابيها شيء معلوم ورسم ملزم على المراكب. وفي كتاب الخطيب (ص186 ق): وأما رسوم الأعراس والملاهي فكانت قبلاتها غريبة.
رَسْم وكذلك رُسُوم تعني: راتب، جراية (كوسج طرائف ص132، دي ساسي طرائف 1: 52، ألف ليلة 2: 252، 261).
رَسْم: وظيفة، خدمة، منصب، عمل (عباد 1: 7 رقم 23، 2: 160، المقدمة 2: 20، تاريخ البربر 1: 437)، وفي كتاب الخطيب (ص23 ق): تقدَّم قاضياً بغرناطة - وقام بالرسم المُضاف إلى ذلك وهو الإمامة بالمسجد الأعظم منها والخطابة بقلعتها الحمراء.
أقام الرسمَ: تعبير يعني عادة تولي المنصب مؤقتاً (تاريخ البربر 1: 518، 1: 532، 536).
غير أن أقام له رسم الحجابة (ص574) تعني فيما يظهر: تولي له منصب الحجابة أي صار له حاجباً، كما في (ص576) حيث ترجمها دي سلان بما معناه: نائب الحاجب. انظر (2: 106) ففيه: وأقام كاتبه بباب السلطان على رسم النيابة. وفي المقري (3: 767): لإقامة رسمه من الخدمة. وفي مخطوطة ب من كتاب الخطيب (ص39 و): وأقام الرسم بها يسيراً، أي تولى منصب الكاتب بغرناطة أياماً قليلة، وفي (ص78 و) منه: مقيماً لرسم الكتابة. وفي حياة ابن خلدون بقلمه (ص52): وحملت أخي على أن يصحب الأمير حافظاً للرسم، وقد ترجمها دي سلان (المقدمة 1 ص47) وهو مصيب بما معناه: وقد كلفته أن يتولى هذا المنصب نيابة عني.
رَسْم: منزل، مسكن، مأوى (المقري 1: 363).
رَسْم: افتتاح، تدشين (بوشر).
رَسْم: إقليم، مقاطعة، ولاية، ففي قصة عنتر (ص52): إن الملك قيصر قيصر الروم صاحب إنطاكية وتلك الرسوم.
رَسْم: رِسَامة كاهن، سيامة، ترقية الإنسان إلى درجات كنسية (بوشر).
رَسْم: يستعمل بمعنى غامض يكاد يكون معنى أَمْر، ففي كتاب الخطيب (ص100 ق): واستولى على مُلْك المغرب فأقام به رسماً عظيماً وأمراً جسيماً.
بِرَسْم، برسم فلان: مجعول له (انظر فريتاج في آخر المادة) (محيط المحيط، كليلة ودمنة ص 28، مملوك 1، ص8، ص13، ابن جبير ص28، كرتاس).
رَسِم: أسرع في السير (عباد 1: 96 رقم 125).
رَسْمَة: تسجيل، تدوين، تقييد (هلو).
رَسْمَة: إكليل الرأس (دائرة محلوقة في قمة رأس جل الاكليروس حين يقبل في صفوفهم)، حفلة إكليل الرأس، إكليل الاكليروس، رتبة إدخال أحد في صف الاكليروس (بوشر).
رُسْمَة، وتجمع على رُسَم: رقشة، نكتة، شامة (ديوان الهذليين ص64).
رَسْمِيّ: ما يعتد به ويعول عليه (محيط المحيط).
العلم الرسمي: العلم النظري (الغزالي رسالة أيها الولد ص4 طبعة هامر).
رَسْمي: مختص بفن تصوير المناظر وتزيين المسارح (بوشر).
رَسْمي: افتتاحي، تدشيني (بوشر).
رَسْمانية: قائمة، لائحة (هلو)، وانظر رزمانية.
رَسَامة: رسم في سطح، إسقاط، مسقط، رسم جسم على سطح وفق قواعد معينة (بوشر).
رَسَامة: إعطاء درجة من درجات الرهبانية (بوشر، محيط المحيط).
رَسَّام: مصور (المقري 1: 403)، وفي كتاب المقريزي (مخطوطة 2: 354): عدة حوانيت للرسَّامين.
رسَّام الأرض: جغرافي (بوشر).
راسِم: رسّام، مصور (همبرت ص96).
تَرْسِيم: أمر بإقامة حرس لمنع شخص من الهرب، وحالة الشخص الذي أقيم عليه الحرس (فليشر معجم ص16).
ترسيم: حجر حرية، منع من الخروج، عقوبة عسكرية، ويقال جعل تحت الترسيم: حجرت حريته، جعل في التوقيف (بوشر)، وانظر (المقري 1: 693، ميرسنج ص26، رتجرز ص189).
لوح الترسيم: لوحة للرسم (أماري ص18، 19).
مَرْسُوم، حرف مرسوم: حرف يكتب ولا ينطق تقريباً (فليشر معجم ص12).
مرسوم: مطرز، موشى بالذهب (الملابس ص378 رقم 5).
مرسوم، وتجمع على مراسيم ومراسم: أمر، أمر الأمير، وبخاصة أمر مكتوب (فليشر معجم ص 16، محيط المحيط، همبرت ص205، ابن بطوطة 3: 199، تاريخ البربر 1: 631، 2: 535). مرسوم بالتشييع: إذن، إجازة في الذهاب، جواز مرور (ترجمة ابن خلدون بقلمه ص215 و).
مراسم: معنى كلمة مراسم عند ابن خلدون تختلف ففي المقدمة (2: 295): المراسم الشرعية أي الأوامر الشرعية. وفي تاريخ البربر (2: 485): مراسم الإسلام أي تعاليم الإسلام، غير أنها تعني أيضاً: أشرف العادات (المقدمة 2: 295، تاريخ البربر 1: 398، 2: 113، 497).
ومراسم المُلْك: عادات البلاط وأعرافه (تاريخ البربر 2: 142، 228).
ومراسم الخدمة: وظائف البلاط، مناصب البلاط (تاريخ البربر 1: 532).
ومراسم الجهاد: الوظائف العسكرية (تاريخ البربر 2: 390).
ارْتِسام هي في الديانة النصرانية: درجات أو سر الكهنوت (همبرت ص154).

زند

1 زَنَدَ النَّارَ, aor. ـِ He produced fire [with a زَنْد and زَنْدَة]. (A, TA.) b2: [Hence,] زَنَدُوا نَارَ الحَرْبِ (assumed tropical:) [They kindled the fire of war]. (A, TA.) A2: See also 2.

A3: زَنِدَ, aor. ـَ (K,) inf. n. زَنَدٌ, (TK,) He (a man, TA) thirsted. (K.) A4: زَنِدَتْ, inf. n. زَنَدٌ, said of a she-camel, Her womb came forth on her giving birth. (L.) 2 زنّد, inf. n. تَزْنِيدٌ, He made his زَنْد to produce fire. (K.) A2: He lied. (K.) A3: He filled (K, TA) a water-skin, or milk-skin; (TA;) as also ↓ زَنَدَ, (K, TA,) inf. n. زَنْدٌ; and in like manner a watering-trough, and a vessel: and he filled his water-skin, or milk-skin, so that it became like the زَنْد, i. e. [hard, or firm, being] full. (TA.) b2: [He made, or rendered, narrow. Yousay,] لِلْفَرَسِ مَنْخِرٌ لَمْ يُزَنَّدْ The horse has a nostril which was not made narrow when he was created. (A, TA.) b3: [He straitened, or scanted; made strait, or scanty: see the pass. part. n. Hence, app.,] زنّد عَلَى أَهْلِهِ [He straitened, or scanted, his family; made their circumstances, or subsistence, strait, or scanty, to them;] he was hard, severe, or rigorous, to his family. (L.) b4: He punished beyond his right. (K, TA.) b5: He charged with niggardliness: (TA:) or he, or it, made, or rendered, niggardly, mean, or sordid. (KL.) b6: زُنِّدَتِ النَّاقَةُ, inf. n. تَزْنِيدٌ, The she-camel, having a [tumour of the kind called] قَرْن in her vulva, had her vulva perforated on every side, and leathern thongs inserted in the holes and tied tight: (ISh, TA:) or تَزْنِيدٌ [as inf. n. of زُنِّدَتْ] signifies a she-camel's having the vulva perforated with small sharp-pointed pieces of wood, and then tied with [threads or strings of] hair: this is done when her womb comes forth after her having given birth; (S, K;) on the authority of IDrd, with ن and ى. (S.) A4: See also the next paragraph.4 ازند, (K,) said of a man, (TA,) i. q. زَادَ [He exceeded, &c.]. (K, TA.) b2: [Hence, app.,] مَا يُزْنِدُكَ أَحَدٌ عَلَيْهِ, as also ↓ ما يُزَنِّدُكَ, i. q. مَا يَزِيدُكَ [meaning No one is more sufficient for thee than he: see art. زيد]: (K:) or no one exceeds him to thee in excellence. (TA.) A2: ازند فِى

وَجَعِهِ i. q. رَجَعَ [i. e. He relapsed in his pain.] (K.) 5 تزنّد He was, or became, straitened, or embarrassed, and contracted in his bosom: (A:) he was, or became, straitened, or embarrassed, so as to be unable to reply, or to answer: and he was angry; (A, K;) and was incensed. (TA.) The saying of 'Adee, إِذَا أَنْتَ فَاكَهْتَ الرِّجَالَ فَلَا تَلَغْ وَقُلْ مِثْلَ مَا قَالُوا وَلَا تَتَزَنَّدِ

[When thou jestest with men, be not altogether foolish, but say like as they have said, and be not straitened, &c.,] some relate with ى [in the last word, saying تَتَزَيَّدِ: see art. زيد]. (TA.) زَنْدٌ [A piece of stick, or wood, for producing fire;;] the upper one of the two pieces of stick, or wood, (عُودَانِ, S, M, L, K, or خَشَبَتَانِ, L,) with which fire is produced [in a manner described below]; (S, M, L, K;) of the masc. gender; (Msb;) [or masc. and fem.: (see مِيقَادٌ, in art. وقد:)] and ↓ زَنْدَةٌ is the appellation of the lower one thereof, (S, M, L, K,) in which is the notch, or hollow, (فُرْضَة, M, L, or فَرْض, A in art. فرض,) or in which is a hole (ثَقْب, S), [whence the fire is produced;] and this is fem.: (S, M:) one end of the زَنْد is put into the فَرْض of the زَنْدَة, and the زَنْد is then [rapidly] twirled round, in producing fire: (A in art. فرض:) [the best kind of زَنْد is made of عَفَار; and the best kind of ↓ زَنْدَة, of مَرْخ: (see these two words:)] the dual زَنْدَانِ is applied to the two together; (S, M, L;) [and so, very often, is the sing. زَنْدٌ:] one should not say زَنْدَتَانِ; (S, M, L, K;) for it is a well-known rule that predominance is to be attributed to the masc.: (MF:) the pl. [of mult.] is ↓ زِنَادٌ, (S, M, Mgh, L, Msb, K,) which is also syn. with زَنْدٌ, (Kr, L,) and زُنُودٌ (L) and [of pauc.] أَزْنُدٌ and أَزْنَادٌ, (S, M, L, K,) the last anomalous [accord. to general opinion because the medial radical is not an infirm letter]; (TA;) and pl. pl. أَزَانِدُ. (L.) Hence one says, إِنَّهُ لَوَارِى الزَّنْدِ, (TA,) or وَارِى

الزِّنَادِ, (A,) (tropical:) [lit. He is one whose زَنْد produces fire, or whose زِنَاد produce fire,] alluding to generosity and other commended qualities [of the person to whom it is applied]. (TA.) And وَرَتْ بِكَ زِنَادِى (tropical:) [lit. My زناد have, or has, produced fire by thy means], (S, A, K,) said by thee to one who has aided, or assisted, thee. (S, K.) And أَنَا مُقْتَدِحٌ بِزَنْدِكَ وَكُلُّ خَيْرٍ عِنْدِى مِنْ عِنْدِكَ (tropical:) [lit. I am one who produces fire by means of thy زند, and all the good in my possession is from thee]. (A.) [Hence also,] لَا يَرُدُّ بُكَاىَ زَنْدًا (assumed tropical:) [My weeping will not bring as a return for it so much as a زند; i. e. it will not avail aught]. (Ham p. 83.) And زَنْدَانِ فِى مُرَقَّعَةٍ: see art. رقع. and زَنْدَانِ فِى وِعَآءٍ (assumed tropical:) [Two pieces of stick, or wood, for producing fire, in a bag or the like]: a prov. denoting lowness, ignobleness, meanness, or weakness; and applied to two weak persons together. (Meyd.) And لَيْسَ فِى جَفِيرِهِ غَيْرُ زَنْدَيْنِ: see art. جفر. b2: Hence, (A,) (tropical:) Each of the two bones of the fore arm; [the radius and the ulna;] (A, Mgh, L;) one of which is more slender than the other: the extremity of the زند next the thumb is called كُوعٌ, and that of the زند next the little finger is called كُرْسُوعٌ: the رُسْغ [or wrist] is the place of junction of the زَنْدَانِ, and the part where the hand of the thief is cut off: (L:) in this sense masc.; but improperly made fem.: (Mgh:) the two bones above mentioned are called the زَنْدَانِ as being likened to the زندان with which fire is produced. (A, Mgh. *) And in some one or more of the dialects, الأَعْلَى مِنْ الزَّنْدَيْنِ is The سَاعِد [q. v.]; and الأَسْفَلُ مِنَ الزَّنْدَينِ, the ذِرَاع [q. v.]. (L and TA in art. سعد.) [Also] The part of the fore arm which is divested of flesh: of the masc. gender: pl. زُنُودٌ. (Msb.) And (L) The part where the extremity of the fore arm joins to the hand [on the side of the thumb and also on the side of the little finger, as is shown by what follows]: there are two parts called together زَنْدَانِ; (S, L, K;) the كُوع and the كُرْسُوع. (S, L.) A2: Also A certain thorny tree. (K.) زَنَدٌ A دُرْجَة (K, TA) consisting of a stone wrapped up in pieces of rag (TA) which is stuffed into a she-camel's vulva, when she is made to take a liking to the young one of another: (K:) it has a string attached to it; and when it distresses her, they pull it out, and she imagines that she has brought forth a young one: so say AO and others. (TA.) زَنْدَةٌ: see زَنْدٌ, in two places.

زِنَادٌ: see زَنْدٌ; of which it is a pl., and with which it is also syn. [In the present day it is commonly applied to A steel for striking fire: and has for its pl. أَزْنِدَةٌ.]

مُزَنَّدٌ [Made, or rendered, narrow]. You say ثَوْبٌ مُزَنَّدٌ A garment, or piece of cloth, of little width. (S, K.) And مَزَادَةٌ مُزَنَّدَةٌ [A leathern water-bag] narrow, but long; [such that] when thou seest that there is somewhat in it, [thou lookest again, and] lo, there is nothing in it. (A, TA.) b2: A small, scanty, gift. (A, TA. *) b3: Narrow; (S, K;) niggardly; (S, A, K;) tenacious; (TA;) who will not confer a small benefit: (A:) low, ignoble, mean, or sordid: (TA:) charged with niggardliness, and held to be little: (Ham p. 178:) and i. q. دَعِىٌّ [i. e. one whose origin, or lineage, is suspected; or an adopted son; &c.]. (K.) And A man quick in becoming angry. (L.)

شخص: شَخَص. شخص بصره: فتح عينيه ولم يطرف (بوشر) ويقال: شخص إلى (فوك). وفي حيان (ص50 ق): وغيرهم (لعل الصواب وعينهم) شاخصة إلى هؤلاء النفر يائسون (صوابه يائسين) في الثبات على دعوة السلطان.
شخص في: اندهش، انذهل، أخذه العجب (فوك).
شخص: في المعجم اللاتيني - العربي ( Convexat: يَشْخَص) و ( invexo أشْخَص) و ( Fatigatia) شَخصٌ. ( ministratio) خدمة وشخص.
شخّص (بالتشديد): (انظر لين) ومنه تشخيص الأمراض عند الأطباء أي تعيينها ومعرفة مركزها (محيط المحيط).
شَخَّص: ألزم، أجبر، اضطر (فوك) وفي المعجم اللاتيني - العربي: angano أُسِخّر وأُشخّص.
شَخَّص: صنع صوراً وتماثيل (باين سميث 1583).
أشخص: بعث، أرسل شخصاً (عباد 1: 232 رقم 39، 43، معجم بدرون، معجم البلاذري، منعجم الطرائف، حيان ص52 وتاريخ البربر 1، 32، 214، 227، 235، 254 الخ).
أشخص: استقدم شخصاً (ابن خلكان 1: 135) وفي كتاب محمد بن الحارث (ص249): ولما قدم من رحلته أشخصه الأمير الحكم بن هشام واستقضاه قضاء الجماعة بقرطبة.
أشخص: ذهبَ (معجم البلاذرى، معجم الطرائف، المقري 1: 216).
أشخص: (أحذف من معجم فريتاج المعنى الذي ذكره في أول كلامه. (معجم البلاذري).
تشخَّص. تشخَّص له الخيالُ: تراءى له بصورة شخص (محيط المحيط).
تشخص فلاناً: تصور صورة فلان الغائب (بوشر).
تشخَّص: مطاوع شخّص بمعنى صنع صوراً وتماثيل (باين سميث 1583).
تشخّص: أشخص، حان سفره، سافر (معجم ابن جبير).
تشخّص: ذكرت في معجم فوك في مادة Compellere وربما كان معناه اضطر على الرحيل (انظره في مادة شخص) شخْص صْفيْحة، قطعة من المعدن شذبت وهيأت لتسك منها، أشخاص الدنانير والدراهم، وهي من اصطلاح سك النقود (المقدمة 2: 47، 48).
شخْص: نوط، وسام، (مدالية) وهي قطعة من المعدن سْكَت تكريماً لشخص شهير (بوشر).
شخْص: دور الممثل في تقليد شخصية ما وشخص تقليد: وجيه: شخصية بارزة (بوشر).
شخص: صورة، رسم يصور الشيء، النباتات الموجودة في مؤلفات ديسقوريدوس تسمى أشخاص العقاقير (أماري ص622، 623) ففي (ص622): تصحيح أسماء عقاقير الكتاب وتعيين أشخاصه. ولا تغير الكلمة الأخيرة بكلمة أشخاصها كما فعل الناشر في تعليقات نقدية لأن كتابه الكلمة في النص تؤيدها مخطوطتا اوكسفورد. والضمير يعود إلى الكتاب.
شخوص خيال الظل: أشباح خيال الظل (ممبوك 1، 1: 153) وفي ألف ليلة (برسل 2: 46): وهو قاعد كُبَّة، كأنه شخص أو لُعْبة.
شخْص: تمثال (محيط المحيط، بوشر) والعامة جمعوه على شخوص وشخوصة ويستعملون هذين بمعنى شخص أي تمثال، ففي ألف ليلة (برسل 11: 444): وعلى الشادروان شخوصة من الذهب.
شَخْصِيّ: خاص، نسبة إلى الشخص، ذاتي (بوشر، محيط المحيط).
شخصياً: خاصاً بالشخص، ذاتياً (بوشر).
الأعلام الشخصية: الأعلام الخاصة مثل زيد وفاطمة ويقابلها الأعلام الجنسية كفرعون، وتطلق على ملوك مصر الأقدمين (محيط المحيط).
شَخْصِيَّة: ذاتية: أقنومية، وجود شخص (بوشر).
شُخُوص: مرض في المخ تبقى العين منه دائماً مفتوحة (معجم المنصوري).
شُخُوص: عند الأطباء: جمود وهو مرض عصبي يبقى الإنسان فيه على الحالة التي كان عليها سواء كان واقفاً أو جالساً (محيط المحيط).
شُخُوص: هو السبات السهري (محيط المحيط). شُخُوصة: انظره في مادة شخص.
مُشْخّص: نوع من الدنانير كان يضرب في البندقية من بلاد الإفرنج (محيط المحيط). وربما كان هذا الدينار مكن الذهب، وكان يسمى سكين، وصاحب محيط المحيط يضبط هذه الكلمة ضبطاً يختلف عن ضبط لين لها تبعاً لتاج العروس.
مُشَخَّص: كائن حقيقي (المقدمة 2: 52).

شخص

1 شَخَصَ, (S, A, Msb, K,) aor. ـَ (A, Msb, K,) inf. n. شُخُوصٌ, (S, Msb, K,) He, or it, rose; or became raised, or elevated. (S, A, Msb, K.) b2: [Hence,] It (a star) rose. (K.) And شَخَصَ لَهُ شَخْصٌ [A figure seen from a distance rose to his view]. (TA in art. زول.) b3: شَخَصَ بَصَرُهُ (S, Mgh, Msb, K, [in some copies of the K, بَصَرَهُ, but this occurs afterwards in that work,]) is said when a man opens his eyes and then does not move his eyelids; [and signifies (tropical:) His eyes, or lit., his eye, became fixedly open:] (S, K: *) or it signifies his eye became raised: (Msb:) or his sight became stretched and raised. (Mgh.) [See the Kur xiv. 43, and xxi. 97.] You say, شَخَصَ

إِلَيْكَ بَصَرِى (tropical:) [My eye, or eyes, became fixedly open, or raised, or my sight became stretched and raised, towards thee]. (A.) And شَخَصَ بَصَرُ المَيِّتِ, (A,) inf. n. as above, (IAth,) (tropical:) [The eye, or eyes, of the dying man became fixedly open: or] the eyelids of the dying man became raised upwards, and he looked intently, and became disquieted, or disturbed. (IAth.) b4: سَخَصَتِ الكَلِمَةُ مِنَ الفَمِ (assumed tropical:) The word, or sentence, rose [from the mouth] towards the palate: this is sometimes natural: i. e., one's raising his voice, and not being able to lower it. (K.) b5: شَخَصَ السَّهْمُ (inf. n. as above, Msb,) (tropical:) The arrow rose [so as to deviate] from the butt, or object of aim: (K:) or the arrow passed beyond the butt, or object of aim, going above it: (A, Msb:) or rose in the sky. (ISh.) b6: شَخَصَ (aor. as above, Msb, and so the inf. n., S, Msb,) also signifies He went, or went away, from one town or country to another: (S, A, K:) or he went forth from one place to another, (Msb,) or from his place of alighting or abiding: (TA:) or [so accord. to the TA, but in the K “ and ”] he journeyed upwards. (K, TA.) You say also, شَخَصَ مِنْ قَوْمِهِ He went forth from his people: and شَخَصَ إِلَيْهِمْ he returned to them. (TA.) b7: Also, (M, K,) aor. and inf. n. as above, (M,) It (a thing) rose; or swelled; or became swollen: (M:) it (a wound) rose, and became swollen: (M, K:) [it was, or became, protuberant, or prominent.]

A2: شَخَصَ بَصَرَهُ, (Msb, K, TA,) or شَخَصَ بِبَصَرِهِ, (Mgh,) or both, (TA, [in which it is said to be tropical,]) and شَخَصَ بِبَصَرِهِ إِلَى

السَّمَآءِ, (Msb,) or شَخَصَ [alone], (so in a copy of the A, [in which it is mentioned among proper expressions,]) (assumed tropical:) He raised his eye, or sight, (K, TA,) towards the sky, and did not move his eyelids; said of a dying man: (TA:) or he stretched and raised his sight: (Mgh:) or he opened his eyes, (A, Msb,) and did not move his eyelids, (A,) or [looking fixedly,] not moving his eyelids. (Msb.) b2: يَشْخَصُ بِصَوْتِهِ فَلَا يَقْدِرُ عَلَى

خَفْضِهِ (assumed tropical:) [He raises his voice, and is not able to lower it]. (K.) b3: شُخِصَ بِهِ, (S, K,) coordinate to عُنِىَ, (K,) or شُخِصَ [alone], (so in a copy of the A,) or شَخِصَ بِهِ أَمْرٌ, coordinate to تَعِبَ, inf. n. شَخَصٌ, (Msb,) (tropical:) [He was disquieted by a thing that happened to him: or] a thing that disquieted him happened to him: (S, A, K:) or a thing happened to him and disquieted him: (Msb:) as though he were raised from the ground by reason of his disquietude. (TA.) [See also 4.]

A3: شَخُصَ, aor. ـُ (S, K,) inf. n. شَخَاصَةٌ, or this is a simple subst., [for] ISd says, I have not heard a verb of which it may be the inf. n., (TA,) [if used, signifying] He (a man, S) was, or became, big, bulky, or corpulent. (S, K.) 2 شخّص الشَّىْءَ, (A,) inf. n. تَشْخِيصٌ. (TA,) (tropical:) He individuated the thing; syn. عَيَّنَهُ. (A, TA.) [From شَخْصٌ, q. v.]4 اشخصهُ [He made him, or it, to rise, or become raised or elevated]. You say, اشخص نَفْسَهُ [He raised himself; or drew, or stretched, himself up]. (S and K in art. علب.) b2: اشخص بِسَهْمِهِ (tropical:) He made his arrow to pass beyond the butt, or object of aim, going above it. (A.) b3: And اشخصهُ He made him to go, or go away, from one town or country to another: (S:) or to go forth from one place to another: (A, * Msb:) or to go, or journey: (A in art. سير:) or to journey upwards. (TA.) b4: (tropical:) He disquieted him, (K, TA,) so that he went away from a place. (TA.) [See also 1.]

A2: اشخص (tropical:) His (an archer's) arrow passed beyond the butt, or object of aim, (S, A, Msb, K,) going above it. (S, A, Msb.) A3: The time of his journeying, going away, or departing, came, or arrived. (S, K, TA.) A4: اشخص إِلَيْهِ (tropical:) He showed him a sour, a crabbed, or an austere, face, or countenance; looked at him in a sour, a crabbed, or an austere, manner; (A, TA;) or so اشخص لَهُ, (TA in art. شخس,) فِى المَنْطِقِ in speech; as also اشخس. (Aboo Sa'eed, O and TA in art. شخس.) b2: اشخص بِفُلَانٍ (tropical:) He spoke evil of such a one behind his back, or in his absence, or otherwise, with truth, or though it might be with truth; syn. اِغْتَابَهُ; (Yaakoob on the authority of AO, S, A, K;) as also اشخس. (AO, Yaakoob, S.) 5 تشخّص [quasi-pass. of 2; (assumed tropical:) It was, or became, individuated; it, or he, had, or assumed, the quality of individuality or personality; syn. تَعَيَّنَ].

شَخْصٌ The body, or bodily or corporeal form or figure or substance, (سَوَاد,) of a man, (S, A, Msb, K,) or some other object or thing, (S, A, K,) which one sees from a distance: (S, A, Msb, K:) applying in common to what is termed جُثَّةٌ and what is termed طَلَلٌ, in relation to a man; i. e., in relation to a man sitting or sleeping [or lying down], and in relation to a man standing erect: (Msb, voce جُثَّةٌ:) or it is applied only to a body, or material substance, composed, [not simple,] and having height: (El-Khattábee, Msb, TA:) or any body, or material thing or substance, [that is somewhat high, and conspicuous, or] having height and appearance: (IAth, TA:) pl. (of pauc., S) أَشْخُصٌ (S, K) and (of mult., S) أَشْخَاصٌ [which is properly another pl. of pauc.] and شُخُوصٌ (S, A, K) and شِخَاصٌ. (TA.) b2: Then used as signifying (assumed tropical:) A man himself; a man's self, or person; his ذَات; (Msb;) [i. e.,] a person; a being; an individual; syn. نَفْسٌ [also syn. with ذَاتٌ]; (L, TA;) as in the following verse of 'Amr Ibn-Rabee'ah, cited by Sb: فَكَانَ مِجَنِّى دُونَ مَنْ كُنْتُ أَتَّقِى

ثَلَاثُ شُخُوصٍ كَاعِبَانِ وَمُعْصِرُ (assumed tropical:) [And three persons, namely, two girls whose breasts were beginning to swell and one who had attained the age of puberty, were my shield against such as I was fearing]: meaning ثَلَاثَةُ

أَنْفُسٍ: (L:) [the poet making the word in question fem. because it relates here to females: but] Rubeh is related to have said ثَلَاثَةُ أَشْخُصٍ, meaning, of women. (M, voce نَفْسٌ.) A شَخْص [meaning a person] ceases to be a شخص by its being divided; whereas, when a جِسْم is divided, no part of it ceases to be a جسم. (Er-Rághib, TA in art. جسم.) It is said in a trad., لَا شَخْصَ أَغْيَرُ مِنَ اللّٰهِ (tropical:) [There is not any being more jealous than God]; شخص being here metaphorically used for ذَات: or the meaning is, a person (شخص) should not be more jealous than God: but accord. to one relation, the words are لَا شَىْءَ أَغْيَرُ مِنَ اللّٰهِ [which has the first of the two meanings mentioned above]. (IAth, TA.) [It is also used in a pl. sense: see a verse of Ziyád el-Aajam in art. الى.]

شَخِيصٌ Big, bulky, or corpulent: (S, K, TA:) or great in شَخْص [or person] and make: (TA:) applied to a man: (S:) fem. with ة; (S, A, K;) applied to a woman. (S, A.) b2: A lord, master, chief, man of rank or quality, or a personage. (Az, K.) b3: مَنْطِقٌ شَخِيصٌ (tropical:) Sour, crabbed, or austere, speech. (Ibn-'Abbád, A, K. [See also شَخِيسٌ.]) شَخَاصَةٌ Bigness, bulkiness, or corpulence: or greatness of شَخْص [or person] and make. (TA.) [Said to be a subst.: but see شَخُصَ.]

شَاخِصٌ [part. n. of the intrans. verb شَخَصَ]. [Hence,] بَصَرٌ شَاخِصٌ (tropical:) [An eye fixedly open: or raised: or sight stretched and raised: see 1]: you say, سَمِعْتُ بِقُدُومِكَ فَقَلْبِى بَيْنَ جَنَاحَىَّ رَاقِصٌ وَبَصَرِى تَحْتَ حِجَاجِى شَاخِصٌ (tropical:) [I have heard of thy coming, and my heart is throbbing between my two sides, and my eye beneath my bone of the eyebrow fixedly open, &c.]. (A, TA.) With the pl., أَبْصَارٌ, you say شَاخِصَةٌ, (A, Msb, TA,) and شَوَاخِصُ, (A, TA,) or شُخُوصٌ [like شُهُودٌ as pl. of شَاهِدٌ; if not an inf. n., as which it may be applied, in the place of an epithet, to a pl. subst.]. (Msb.) b2: سَهْمٌ شَاخِصٌ (tropical:) An arrow passing beyond the butt, or object of aim, going above it. (S, A.) You say, رُمِىَ بِالشَّاخِصَاتِ (tropical:) [He was shot at with arrows which passed beyond him, going above him: perhaps doubly tropical, meaning he was assailed with invectives which did not harm him]. (A.) b3: شَاخِصٌ also signifies A man prosecuting war [during three or more days together,] not on alternate days: and of such it is said in a trad., that he may shorten prayer. (TA.) A2: شَاخِصٌ as the act. part. n. of the trans. verb, [for شَاخِصٌ بَصَرَهُ,] (Msb,) (assumed tropical:) [A man raising his eye, or sight, and looking fixedly; as does a dying man: or stretching and raising his sight: (see 1:) or] a man opening his eyes and not moving his eyelids. (S, * Msb.) مَشْخَصٌ, as though signifying The place of a شَخْص used in the sense of صُورَةِ: accord. to modern usage sing. of] مَشَاخِصُ deenárs [or pieces of gold] figured [or stamped with effigies]. (TA.) مُشَخَّصٌ (tropical:) A thing individuated. (A, TA.) مُتَشَاخِصٌ Discordant; (A'Obeyd, K;) applied to language, or speech; (A'Obeyd, TA;) and to a thing, or an affair; (TA;) and مُتَشَاخِسٌ signifies the same. (A'Obeyd, TA.)

لفظ

1 لَفَظَهُ, (S, M, Msb, K,) and لَفَظَ بِهِ, (M, K,) aor. ـِ (S, M, Msb, K,) inf. n. لَفْظٌ; (T, S, M, Msb;) and لَفِظَهُ, and لَفِظَ بِهِ, aor. ـِ (Ibn-Abbád, K.) but the former is that which is commonly known; (TA;) He ejected it; cast it forth; [disgorged it;] (T, S, M, Msb, K;) namely a thing that was in his mouth; (T;) his spittle, &c.; (Msb;) from (مِنْ) his mouth. (S, TA.) And لَفَظَ alone, [elliptically,] He ejected what had entered between his teeth, of food. (TA.) You say also, لَفَظَتِ الحَيَّةُ سَمَّهَا (tropical:) [The serpent ejected its poison.] (TA.) And لَفَظَ عَصْبَهُ, lit. He ejected his spittle that stuck and dried in his mouth; meaning (tropical:) he died; (T, TA;) as also لَفَظَ نَفْسَهُ, aor. ـِ inf. n. as above; (M, TA;) and لَفَظَ alone. (M, K.) And جَآءَ وَقَدْ لَفَظَ لِجَامَهُ, [as to the letter and the meaning like جَآءَ وَقَدْ دَلَقَ لِجَامَهُ,] (tropical:) He came harassed, or distressed, by thirst and fatigue. (Ibn-'Abbád, M, Z, K.) And لَفَظَتِ الرَّحِمُ مَآءَ الفَحْلِ (tropical:) The womb ejected the seminal fluid of the stallion. (TA.) And لَفَظَهُ البَحْرُ (assumed tropical:) The sea cast it forth upon the shore; (Msb, TA;) namely a fish; (TA;) or a beast. (Msb.) And لَفَظَ البَحْرُ بِمَا فِيهِ إِلَى الشُّطُوطِ (assumed tropical:) The sea cast forth what was within it to the shores. (M.) And قَآءَتِ الأَرْضُ

أُكْلَهَا وَلَفَظَتْ خَبِيْئَهَا (tropical:) The earth disclosed her vegetables, and revealed her hidden things. (TA in this art. and in art. قيأ.) And لَفَظَتِ الأَرْضُ المَيِّتَ (assumed tropical:) The earth cast forth the dead; (T, Msb;) did not receive, or admit, the dead. (M.) And لَفَظَتِ البِلَادُ أَهْلَهَا (tropical:) [The countries cast forth their inhabitants]. (TA.) b2: [Hence,] لَفَظَ بِالكَلَامِ, (S, K,) and بِقَوْلٍ, (Msb,) and بِالشَّىْءِ, (M,) and لَفَظَ القَوْلَ, (TA,) aor. ـِ inf. n. لَفْظٌ, (M,) He uttered, spoke forth, or pronounced, (S, M, Msb, K,) the saying, (S, K,) and a saying, (Msb,) and the thing; (M;) as also بِهِ ↓ تلفّظ. (S, Msb, K.) It is said in the Kur, [l. 17,] مَا يَلْفِظُ مِنْ قَوْلٍ (tropical:) [He doth not utter a saying]: where Kh. reads ما يَلْفَظُ: both forms of the verb being used in this sense [as is implied in the K.]. (TA.) 5 تَلَفَّظَ see 1, last signification.

لَفْظٌ, originally an inf. n., (S, Msb,) is used as a subst., (Msb,) signifying (tropical:) An expression; i. e. a word; [more precisely termed ↓ لَفْظَةٌ;] and also a collection of words, a phrase, or sentence; (I'Ak &c.;) [each considered as such, without regard to its meaning; a word itself; and a phrase itself;] the latter also called لَفْظٌ مُرَكَّبٌ, a compound expression, an expression composed of two or more words: (Expos. of the Ajroomeeyeh, by the sheykh Khálid; &c.:) and ↓ مَلْفَظٌ signifies the same (TA:) pl. of the former أَلْفَاظٌ; (S, Msb;) dim. أُلَيْفَاظٌ: (Har., p. 593) and of the latter مَلَافِظ. (TA.) [Hence, لَفْظًا وَمَعْنًى (tropical:) With respect to the word, or words, or wording, and the meaning: and with respect to the actual order of the words; and the order of the sense. And لَفْظًا وَرُتْبَةً (tropical:) With respect to the actual order of the words, and the order of the proper relative places. And لَفْظًا وَتَقْدِيرًا (tropical:) Literally and virtually. And لَا وَاحِدَ لَهُ مِنْ لَفْظِهِ (tropical:) It has no singular formed of the same radical letter: i. e., it has no proper singular: said of a word such as قَوْمٌ and رَهْطٌ &c.] b2: See also لُفَاظٌ.

لَفْظَةٌ: see لَفْظٌ.

لَفْظِىٌّ [Of, or relating to, a word, or collection of words, verbal:] opposed to مَعْنَوِىٌّ.

لَفَظَانٌ Loquacious; a great talker: but this is a vulgar word. (TA.) لُفْاظٌ [app. a coll. gen. n., of which ↓ لُفَاظَةٌ, q. v., is the n. un., as seems to be indicated in the S, TA,] What is cast, or thrown, away; (M, TA;) as also ↓ لَفْظٌ: the latter on the authority of IB. (TA.) لِفَاظٌ (assumed tropical:) Leguminous plants [put forth by the earth]. (Sgh, K.) لَفِيظٌ and ↓ مَلْفُوظٌ Ejected; cast forth. (M, K.) b2: (tropical:) [Uttered, spoken forth, or pronounced.]

لُفَاظَةٌ What is ejected, or cast forth, from the mouth: (S, K:) such as particles of the toothstick, or stick with which the teeth are cleaned: (TA:) and what is cast, or thrown, away, of food: pl. لُفَاظَاتٌ: (Har, p. ??.:) see also لُفَاظٌ. b2: Also, (tropical:) A remain, remainder, or residue, of a thing, (K, TA,) little in quality. (TA.) لَافِظٌ [act. part. n. of 1: fem. with ة]. Yousay, فُلاَنٌ لَافِظٌ (tropical:) Such a one is dying. (TA.) b2: اللَّافِظَةٌ The she-goat, (T, S, M, K,) or ewe; (M, K;) because she is called to be milked, while ruminating, and thereupon ejects her cud, and comes joyfully to be milked: (T, * S, M, * K: *) or the bird that feeds her young one from her beak; because she puts forth what is in her inside and gives it for food: (S, K *:) or the domestic cock; (S, K;) because he takes the grain with his beak, and does not eat it, but throws it to the hen: (K:) or (tropical:) the mill; (T, S, M, K;) because it casts forth what it grinds, (T, TA,) of the flour: (TA:) or (tropical:) the sea; (S, M, K;) as also لَافِظَةُ, determinate [as a proper name]; (K;) because it casts forth (S, M) what is in it, (M,) [namely] ambergris and jewels: (S:) in this last sense, and as applied to the cock, (Sgh,) the ة is to give intensiveness to the signification. (S, Sgh.) It has one or another of these significations in the saying, اسْمَحُ مِنْ لَافِظَةٍ [More liberal, or bountiful, than a she-goat, &c.,] (T, S, K,) and أَسْخَى مِنْ لَافِظَةٍ (M, TA) and أَجْوَدُ مِنْ لَافِظَةٍ [which mean the same]. (TA.) لَافِظَةٌ also signifies Any bird that feeds his female, (T,) or that feeds his young bird, (M, K,) from his beak. (T, M, K.) and اللَّافِظَةُ (tropical:) The earth; because it casts forth the dead. (TA.) And (tropical:) The present world; because it casts forth those who are in it to the world to come. (T, K, TA.) مَلْفَظٌ: see لَفْظٌ.

مَلْفُوظٌ: see لَفِيظٌ.